Gospel Story Finder

When I was little and learning to read, it was really hard. But with my mom’s and Heavenly Father’s help, I learned to read. My best friend, Renzo, was also having a hard time learning to read.
One day I told him that I would give him a secret to help him learn to read because it worked for me. We went into the schoolyard. I taught Renzo how to pray, and he said a prayer to Heavenly Father, asking for help.
At the end of the school year, both Renzo and I received a medal of honor in reading because of Heavenly Father’s help. I know Heavenly Father answers our prayers.

The pressure. That’s something else these boys are forced to deal with, and at a very young age they’re learning some amazing things. Steven was ecstatic about landing the lead role in a professional production of Amahl and the Night Visitors, until he heard his understudy sing. His voice was like silver. “Oh Mom!” Steven said, with tears in his eyes, “He’s so much better than I am! He should have my part.” It was then explained to Steven that the boy who was singing had grown too big for the lead, and Steven’s part was secure.

Steven decided right then and there that he would be very nice to his understudy and treat him without jealousy or malice. Steven knew how that felt, because he’d been treated poorly as an understudy before. This decision turned out to be better than Steven ever expected. His understudy in Amahl was Andrew, and now they’re the closest of friends.

Yesterday when we arrived home, I had a fax from our son David and his wife, Jennifer, in Belgium. David said, “Mother, I know you can do it. You may not remember, but you used to have a scripture on the fridge that said, ‘As for me and my house, we will serve the Lord’ (Josh. 24:15).” He said, “I was in and out of the fridge a lot, and I knew that you and Dad meant that.” I’m so grateful for our children.

Among the thousands of servicemen killed in the attack on Pearl Harbor was a sailor by the name of William Ball, from Fredericksburg, Iowa. What distinguished him from so many others who died on that day in 1941 was not any special act of heroism, but the tragic chain of events his death set in motion at home.
When William’s boyhood buddies, the five Sullivan brothers from the nearby town of Waterloo, received word of his death, they marched out together to enlist in the navy. The Sullivans, who wished to avenge their friend, insisted that they remain together, and the navy granted their wish. On November 14, 1942, the cruiser on which the brothers served, the U.S.S. Juneau, was hit and sunk in a battle off Guadalcanal in the Solomon Islands.
Almost two months went by before Mrs. Thomas Sullivan received the news, which arrived not by the usual telegram, but by special envoy: all five of her sons were reported missing in action in the South Pacific and presumed dead. Their bodies were never recovered.
One sentence only, spoken by one person only, provides a fitting epitaph: “Greater love hath no man than this, that a man lay down his life for his friends.” (John 15:13.)

There are many ways we can serve others, even if we have little ourselves. Brother Natalio Virazapia lives alone in Córdoba, Argentina. He has little of this world’s goods, but his battered bicycle outside the home of a member who needs attention or next to a garden he has planted is an unmistakable indication of Brother Virazapia’s service. Even though he doesn’t have any land of his own, he always seems to find space to plant seeds, and the Lord blesses him with abundant harvests. His small gardens feed more than one family. “I can give service with this small body that takes me from one place to another,” he says.

Brother Brownie Tomlinson helped to demolish the interior of the old tabernacle and excavate the ground under and around it. His sons, Russell (13) and Shawn (11), assisted by hauling bricks and stones and doing other jobs that were safe for boys their age. They donated long hours and worked hard to prepare the site. Brother Tomlinson noticed that as Shawn became covered with white dust, it looked as if an angel were working among them. Although Shawn can’t remember feeling like an angel, he reported that it felt good to help build the temple. “I got to thinking about all the people who would be married and sealed and baptized there, and it was really special to be part of it.”

I know of two visiting teachers who had barely begun talking to a sister in her home when her two teenage daughters bounced in, announcing they were going to Young Women. Her husband, who also was leaving for an evening of meetings, detained their three-year-old son, who was determined to accompany his older sisters. Two other girls were arguing in the next room over which video to watch. When all the doors closed, the mother started to cry. It had been, she explained, a long week.
The visiting teachers wisely gave this very busy wife and mother a chance to talk. She discussed her week and how much she was missing her recently deceased mother. The three talked and shared their understanding of the gospel and the difficulties of every day application. The visiting teachers—one is single and has no children and the other is a single parent—praised their sister for all she was doing to raise her family well.
The mother felt better. The visiting teachers grew closer to each other and to this dear sister. They all felt better. In the true spirit of Relief Society, these visiting teachers strengthened this sister and her home. I feel better. Why? Because this story witnesses what I know—that Relief Society is indeed a balm that unites us, that helps us in our families. Sisters, I testify to you that one of our most important roles as Relief Society members is to strengthen each other, so all of us are better able to help our families. We come together. We learn from each other. We go home and strengthen our families. It’s that simple, yet how profound it is that we have this organization to be our balm of Gilead.

Sister Hazel Gotts, a widow who is a recent convert, was visited by Gerilynn Price and Mark Packard, the priests quorum group leader. They took her a cake. Mark reports, “I enjoyed talking with a person who has been around so long and seen so much. I think it’s a good way for the youth and older people to get to know and understand each other better. I had a very nice feeling when I left, knowing I had made someone happy, and I know she was very happy to know that someone cares about her. She enjoyed telling us about herself. I think it would be nice if the youth could establish a close relationship with the elderly people in the ward.”

Today’s starting like any other day, eight-year-old Gage thought as he slipped into his cotton shirt and pulled his suspenders into place. Why does it feel different? Gabriel, the rooster, crowed like always to wake up the sun. The sun peeked through the curtains and lit up the face of Roosevelt, his old, worn panda that sat on a chair by his bed, as it always did. Yet things seemed different. Gabriel’s crowing was easier to tolerate, somehow. The light seeping through his worn curtains looked … brighter. And this morning Roosevelt’s stitched-on smile appeared happier than ever. He looked the stuffed bear straight in his black button eyes. “What’s going on, Roosevelt?”
Gage pulled on his boots. Papa would be out in the barn by now, hitching the field horse to the plow. It was Gage’s job to walk behind him and seed the furrows, a chore that somehow never ranked as high on his list of things to do as fishing or playing marbles with Ansel Clanton did. But now the thought of spending the whole day in the field, seeding the dry earth, didn’t rouse even one sigh. In fact, he discovered himself looking forward to it!
“What is going on, Roosevelt?” he asked again as he started for the door, stuffing his shirt into his trousers. He paused in the sunlight that inched its way through the shadows of his room. “At least this first light is cold, like it’s supposed to be,” he told the old bear. “Except,” he added, his face puzzling up again, “this morning it doesn’t make me wish I was still in bed under Mama’s comforter, like it usually does.” He faced himself in the little dresser mirror. “Yep, it’s me all right. It’s just everything else that’s changed.” He scratched his head. “Maybe I’m dreaming or something, Roosevelt.” He pinched himself. “No, it’s real enough all right.”
Gage quickly ate the two eggs, biscuit, and glass of goat’s milk that Mama had waiting for him. He hated goat’s milk, but today it seemed easier to swallow.
Mama turned from her work at the butter churn and regarded her son. “Is anything the matter, Gage?”
“Do you feel any different this morning, Mama, than you did yesterday?”
“Feel any different about what?”
“About … everything?”
“No, I can’t say that I do. Why?”
“It’s hard to explain. I don’t rightly understand it myself.” He eyed the empty glass in his hand and set it on the table. The screen door banged closed on his way out.
Mama watched him through the wire door as he crossed the yard toward the big field. Then she smiled, shrugged, and turned her attention back to the churn.
As Gage walked behind his father, depositing seeds into the newly-plowed furrows, he glanced at the old scarecrow that stood a short way off. He had seen it a thousand times before. It looked just like it always had—a straw man dressed in raggedy clothes. So why did it seem like he was looking at it for the first time? “Do you notice anything different about the straw man, Papa?”
Papa glanced at the raggedy figure with the lifeless stare. “Yes,” he responded lightly, squinting from beneath his wide-brimmed hat, “now that you mention it, Son.”
“Really, Papa?” Gage exclaimed. “I was starting to think that I was the only one who—”
“No, no,” the tall farmer with the dark, laughing eyes interrupted teasingly, “I’d say that scarecrow looks at least a day older!” He chuckled.
Gage sighed. “That isn’t it, Papa. Can we talk a minute?”
Papa looked over his shoulder at the boy veiled in dust, and stopped plowing at the end of the row. “I suppose I could give Thaddeus here a little rest. He patted the big field horse on the rump and sat down with a little grunt. “What is it, Son?”
“I wish I knew what words to use to explain it, Papa.”
“Is whatever’s bothering you bad?”
“No, Papa—I just don’t understand it.”
Papa looked relieved. He pulled off his hat and scratched his head. “You asked me a moment ago if I noticed anything different about that scarecrow over there—”
“It isn’t just the straw man, Papa,” Gage interrupted. “It’s everything.”
“What about everything, Gage?”
“It’s like I’m feeling and seeing and tasting and smelling and hearing everything for the very first time. It’s like I was a different person or something. The sky looks bluer. The scarecrow looks more … interesting.” He lifted a handful of dirt and let it sift between his fingers. “The dirt even feels good. What’s the matter with me?”
Papa’s eyes misted over. “I remember when I first felt the same way.”
“You did? When, Papa?”
Papa gazed off across the field into the morning light that spilled down the flanks of the hills. “The same day I was baptized.” His eyes returned to his son’s. “I felt alive all over, just like you.”
“I was baptized last night,” Gage uttered softly, his eyes rounding even more, like the sun above the hills.
“Yes,” his father said softly, “and you said you woke up this morning feeling different—about everything.”
“Will it be like this every morning, now that I’ve been baptized?”
“No,” Papa answered. “Not every morning.”
A tear slid down the boy’s dusty cheek. “I don’t ever want to stop feeling like I do. Never.”
“You made some very important promises to Heavenly Father at your baptism, and he made some to you. Be true to those commitments, Son, and your life will stay full, bright, and alive. It’s like this field—the harder we work to do everything right, the bigger and better and more beautiful the harvest. We can’t just sit here with our hands in our pockets and expect the corn to bang into those clouds, now can we?”
“Nope—we can’t!”
The two continued their slow journey down the lengths of the field, the tall man guiding the plow, the small boy seeding the furrows.
At the end of the day, Papa and Gage made their way back to the farmhouse. Even though he was tired, Gage wore a dusty smile. He had worked hard, and it had been a good day. Tomorrow would bring another beautiful morning.

Perhaps no one in my reading has portrayed this teaching of the Master quite so memorably or so beautifully as Henry Van Dyke in his never-to-be-forgotten “The Mansion.” In this classic is featured John Weightman, a man of means, a dispenser of political power, a successful citizen. His philosophy toward giving can be gained from his own statement: “Of course you have to be careful how you give, in order to secure the best results—no indiscriminate giving—no pennies in beggars’ hats! Try to put your gifts where they can be identified and do good all around” (See “The Mansion,” in Unknown Quantity: A Book of Romance and Some Half-told Tales, New York: Scribner’s 1918, pages 337, 339).
One evening John Weightman sat in his comfortable chair at his library table and perused the papers before him spread. There were descriptions and pictures of the Weightman wing of the hospital and the Weightman Chair of Political Jurisprudence, as well as an account of the opening of the Weightman Grammar School. John Weightman felt satisfied.
He picked up the family Bible, which lay on the table, turned to a passage, and read to himself the words: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
“But lay up for yourselves treasures in heaven” (Matt. 6:19–20).
The book seemed to float away from him. He leaned forward upon the table, his head resting on his folded hands. He fell into a deep sleep.
In his dream, John Weightman was transported to the Heavenly City. A guide met him and others whom he had known in life and advised that he would conduct them to their heavenly homes.
The group paused before a beautiful mansion and heard the guide say, “This is the home for you, Dr. McLean. Go in: there is no more sickness here, no more death, nor sorrow, nor pain; for your old enemies are all conquered. But all the good that you have done for others, all the help that you have given, all the comfort that you have brought, all the strength and love that you bestowed upon the suffering, are here; for we have built them all into this mansion for you” (“The Mansion,” pages 361–362).
A devoted husband of an invalid wife was shown a lovely mansion, as were a mother, early widowed, who had reared an outstanding family, and a paralyzed young woman who had lain for thirty years upon her bed—helpless but not hopeless—succeeding by a miracle of courage in her single aim: never to complain, but always to impart a bit of her joy and peace to everyone who came near her.
By this time, John Weightman was impatient to see what mansion awaited him. As he and the Keeper of the Gate walked on, the homes became smaller—then smaller. At last they stood in the middle of a dreary field and beheld a hut hardly big enough for a shepherd’s shelter. The guide said, “This is your mansion, John Weightman.”
In desperation, John Weightman argued, “Have you not heard that I have built a schoolhouse; a wing of a hospital; … three … churches?”
“Wait,” the guided cautioned. “… They were not ill done. But they were all marked and used as foundations for the name and mansion of John Weightman in the world. … Verily, you have had your reward for them. Would you be paid twice?”
A sadder but wiser John Weightman spoke more slowly: “What is it that counts here?”
Came the reply, “Only that which is truly given. Only that good which is done for the love of doing it. Only those plans in which the welfare of others is the master thought. Only those labors in which the sacrifice is greater than the reward. Only those gifts in which the giver forgets himself” (“The Mansion,” pages 364–368).
John Weightman was awakened by the sound of the clock chiming the hour of seven. He had slept the night through. As it turned out, he yet had a life to live, love to share, and gifts to give.

This advice was found and followed by Joe, who had been asked to get up at 6:00 in the morning and drive a crippled child 50 miles to the hospital. He didn’t want to do it, but he didn’t know how to say no. A woman carried the child out to the car and set him next to the driver’s seat, mumbling thanks through her tears. Joe said everything would be all right and drove off quickly.

After a mile or so, the child inquired shyly, “You’re God, aren’t you?”
“I’m afraid not, little fellow,” replied Joe.
“I thought you must be God,” said the child. “I heard Mother praying next to my bed and asking God to help me get to the hospital so I could get well and play with the other boys. Do you work for God?”
“Sometimes, I guess,” said Joe, “but not regularly. I think I’m going to work for him a lot more from now on.”

Nineteen-year-old Zeb Jacobs was out on the Mormon Trail because President Brigham Young knew that teenagers like to drive. The prophet hired some older boys, including Zeb, to drive his wagons and carriages in Salt Lake City. But then, early in 1861, Brigham wanted to try a new way to transport immigrants across the plains. He decided to send out “down-and-back” wagon trains—“down” from Utah to Florence, Nebraska, to pick up passengers and bring them “back” to Utah. Needing drivers for the Utah wagons he called Zeb and other “Utah Boys” on down-and-back missions for spring and summer.

Zeb could handle wagons and teams, but he also had skills with a pen. During his down-and-back trip he penned a diary, one of the best trail diaries kept in 1861 and one of the best LDS teenage diaries ever written. Like a camera using words instead of film, his diary recorded some trail pictures, mostly fun pictures that teenagers enjoy. Let’s look in his diary and pick out some word pictures that show what it was like being a teenage driver on the Mormon Trail.

Driving one of the 40 wagons in the Joseph W. Young wagon train, Zeb rolled out of Salt Lake City around April 23, 1861. Three other trains left too, making 200 wagons total heading east that week.

The Utah trains did not travel empty. “In my wagon,” Zeb wrote, “I had a couple of ladies to take East; they are going to Boston.” But his delight in escorting the ladies was short-lived. A westbound company brought news from “the States” that civil war had broken out, so the ladies decided to return to Utah with that company.

Besides passengers, the Utah wagons were stuffed to their bows and covers with flour and supplies to be dropped off at various stops on the “down” trip for use on the “back” trip.

The trail seemed new to Zeb, who was only six when he traveled it to Utah. So, like a tourist, he watched for famous landmarks along the trail. At one, Devil’s Gate in Wyoming, he examined the spot where the snowbound handcart companies holed up in November 1856. Those pioneers had left behind much of their baggage and buried many prized possessions until someone from Utah could pick them up. According to Zeb, he and the Utah Boys “dug out a piano, and several sacks of salt, which had been cached 4 years ago. They were not damaged in the least.”

In May and June he noticed much traffic on the trail. On June 8 his diary noted that Zeb “met 205 emigrant teams bound for California.” Two weeks later he wrote that they passed a large band of Sioux Indians “going to fight the Pawnees.”

For eight weeks Zeb guided wagon and team eastward. Then in late June he parked his wagon in the Joseph W. Young train’s campground about two miles northwest of Florence, Nebraska. For the next two weeks Zeb was a taxi driver, taking his wagon into Florence, picking up passengers for the Young train, and shuttling them to the campground. July 5 was a typical taxi day for him: “I left camp and went to Florence, after a load of Saints. The day was very warm, and I was very tired after my day’s work.” Missouri River steamers unloaded company after company of Saints at the giant LDS campground in Florence, congesting it; “emigrants stowed away in every nook and corner,” is how Zeb described it.

On July 11 Zeb and his train pulled out and started the “back” part of the trip, 1,000 miles to Utah.

Some immigrants were troubled by the rough-looking, rough-talking Utah Boys. According to Englishman William Yates, another diarist on the trail that year, the boys looked and acted like poorly educated frontiersmen. Brother Yates, however, was fooled by appearances, for his own diary is notches below the quality of the one kept by Utah Boy Zeb Jacobs.

The immigrants learned quickly to appreciate the boys’ abilities with oxen and wagons. And they liked to see the Utah Boys do much of the wagon trains’ dirty work. Zeb and the others had to hunt for firewood and buffalo chips, build fires, track down missing cattle, set up and break camps, haul water, and spend hours in rivers helping wagons to cross. At Loup Fork crossing, for example, Zeb “had the pleasure of getting a dunking several times, helping the wagons over.” Near Fort Laramie he wrote: “I was in the water most of the afternoon helping the teams across. The weather was cold.” The boys seemed to enjoy showing off their expertise and strength, however, especially when teenage girls were watching.

The boys’ main assignment was caring for cattle and wagons—hitching, unhitching, feeding, shoeing, corralling, guarding, and mending harnesses. This work provided Zeb with some unexpected adventures. One day, according to his diary, “I was helping to shoe an ox, and witnessed the mosquitoes and horse flies driving off the horses and cattle, and in gathering the animals we kept what is called the dog-trot for about a mile. I finally caught a horse and jumped on him, and with considerable difficulty I succeeded in getting the animals back to camp.”

One night the “mules and horses took a notion they would go and accordingly they went.” The boys started in pursuit “but the night was so dark that we had to take the advantage of the lightning to tell us which way we were going.” When Zeb saw something move in the distance he tried to run to it. “At last I got lost in a swamp but managed, after much trouble, to get back to camp without finding the animals.” Next morning, on foot, the boys found the animals more than nine miles from the camp.

One night Zeb let the terrain keep the cattle from wandering: “Being on guard, I took the mules up a large ravine and stayed until midnight, then Bro. Henry Parker relieved me.”

For teenagers life can never be all hard work. The Utah Boys had fun on the trail too. One day they “caught a string of fish.” Another time they “had a family swim in the Platte.” One morning Zeb and one of the men “crossed the river and found plenty of chokecherries and currants. After satisfying our own appetites we filled our hats and pockets.” In recrossing the river “we got ducked several times, but we hung on to the fruit.” Back at camp they shared the berries and “finding breakfast ready, we ate heartily.”

On July 24, Pioneer Day, the Utah Boys decided to help the campers celebrate. With good-humored exaggeration Zeb wrote of their fun:

“We were up at daylight and called out the ‘National Guard’ [the boys] which fired a volley of musketry, and any kind of guns that were handy. Then the ‘Martial Band’ struck up ‘Hail Columbia’ (the band was composed of tin pails, pans, bake-kettle lids, bells, and various instruments of music); then there was another volley by the Guard; and at sunrise, the firing of cannon (which was about 3 inches in length), and concluded the morning performance with an Indian jig.”

That night the boys held a “grand ball” at the “Bachelors Hall,” meaning a square dance in front of their tents.

August 17 provided one of the highlights of the boys’ fun on the trail. According to Zeb: “As we woke up in the morning all hands began laughing at each other, as our faces were besmeared with tar and wagon grease. Some of the boys from the other camp had paid us a visit and left their compliments upon our faces.”

Humor also helped Zeb describe how the mosquitoes plagued them at swampy stretches of the trail. “Some of us went in the river to bathe,” he wrote once, “but we found the mosquitoes there ahead of us. They very soon got rid of us.” Another evening he said the boys were “entertained with a large and renowned band of minstrels (mosquitoes); they kept us dancing all night.”

On August 30, in the middle of Wyoming, the teenage driver received a special honor. Captain Joseph W. Young needed to rush ahead of his train to catch up with another wagon company, so he selected Zeb to drive him in a wagon pulled by mules. (Mules travel much faster than oxen.) Zeb drove as fast as he could for three days and then Captain Young, needing to travel even faster, hailed a passing stagecoach, boarded it, and left Zeb to travel alone.

Zeb liked the fast mule team which moved him 20 to 45 miles a day, double what wagon trains could cover. But driving alone on the hot, dusty trail and camping by himself at night had its lonely moments. So he enjoyed catching up to other travelers and visiting with them. Late on September 3 he overtook the Joseph Horne train “where I joined the people in that camp in a dance.” An injured man in the camp needed to be hurried to Salt Lake, so Richard Horne joined Zeb as a traveling companion, “and I was very glad of his company,” Zeb confessed.

Zeb, the teenage driver, put his mule-pulled wagon and injured passenger into Salt Lake City in near record time, arriving on September 7 at breakfast time. He beat his Joseph W. Young wagon train there by 16 days. In total, down and back, Zeb had been on the trail for 18 weeks.

It is not known if Zeb kept any diaries after 1861. He made down-and-back trips again in 1862 and 1863. In 1866, at age 24, he married. He served in the Blackhawk War as a sergeant in the cavalry. By career he became a railroad man, working as a popular conductor on the Utah Central Railroad. Late in life he became a guard at the state penitentiary. He remained a lifelong faithful Latter-day Saint.

When I was a young boy, we had a man in our ward whose face had been disfigured by a terrible disease. The man’s appearance frightened me and other children in the ward. Then, one day when I was five or six years old, he stood up in fast and testimony meeting and bore his testimony. I don’t remember what he said, but into my young heart came a powerful feeling of warmth and love.
After that experience, my fear of the man left. I didn’t realize it then, but the Spirit had touched my heart and helped me to see more than the man’s physical appearance. Through those feelings, I learned that he was a beloved child of Heavenly Father and that I didn’t need to be afraid of him.

In order to maintain her commitment to the gospel and build her spirituality, Sister Lawson set some standards for herself when she moved to Kununurra that she has maintained ever since. She reads two or three chapters from the standard works daily, systematically working her way through each of them. She also reads every piece of Church literature she can get. “I subscribe to all the Church magazines,” she says.
Twice each month, she receives a phone call from the Relief Society president in the city of Darwin, 700 kilometers away—the center of Church activity in Australia’s vast Northern Territory. The phone calls are a welcome morale booster, as are the photocopies of lessons from the Relief Society and Sunday School manuals which are also sent.
Normally, Sister Lawson has an opportunity to take the sacrament only once every six months. When she can get the time off work, she travels to Darwin for district conference—a weekend trip that costs her an average of [U.S.] $350 for air fares. Occasionally, the mission president or another priesthood holder travels through the town, and Sister Lawson often takes that opportunity to ask for a blessing.

I have witnessed and been greatly impressed by the sacrifices many members endure to get to the temple. Let me share one such story.

In 1976, when we were living in Costa Rica, the mission president asked my husband to help organize the first trip from the mission to a temple. The Central America Mission then included Costa Rica, Panama, Nicaragua, and Honduras. The closest temple was the Mesa Arizona Temple. The trip required us to travel five days each way, crossing six borders. The financial sacrifice for most of those who went was great. They sold their television sets, bikes, skates, and anything else they could sell. We traveled in two uncomfortable buses day and night. Some of the members had used all their money to pay for the bus fare and had taken only crackers and margarine to eat on the way.

I have never forgotten the great outpouring of the Spirit we experienced during the three days we spent at the Mesa Temple. I was deeply touched as I watched family members embrace each other with tears streaming down their faces after being sealed for the eternities.

Twenty-four years later the temple in San José, Costa Rica, was dedicated. Among those present at the session I attended were many of the families who had gone on that first temple excursion. They had waited faithfully and worthily for this sacred moment. They all can now attend the temple often because a temple in Panama was recently dedicated, and a temple in Honduras has been announced.

Eldon learned one of his greatest lessons from an unpleasant experience. He was 14 years old, and his father was serving as bishop. There had been a death in the ward, and his father had gone to prepare for the funeral. He asked Eldon and his brothers to do the chores while he was gone.

“We decided to ride some calves before we did what he had told us to do. We thought we would have plenty of time, but he came home while we were still riding those calves, and he called us over to him. Though he had never whipped me, I thought maybe I was going to receive a whipping at that time. But he pointed his finger at me and said, ‘My boy, I thought I could depend on you.’ That hurt me very much. I can still almost recall the exact feeling I had at that time. I made up my mind that he would never have a reason to say, ‘I thought I could depend on you.’ Right then I made up my mind that the Lord would never have reason to say, ‘I thought I could depend on Eldon Tanner.’ It has helped me greatly in my life. The things I learned while I was a boy have helped me all through my life.”

One day in early winter, the boys planned to go hunting with their father. Charlie was so excited that he could hardly eat the spice cake Mrs. Thorpe had made for supper. “Do you feel all right?” she asked, feeling his forehead. “Why, Hiram, he has a fever!”
Charlie had to stay home. Jimmy could see that he was shivering under his pile of blankets. “I wish you could go,” he said awkwardly. His heart was heavy, for the twins had never been separated.
“Me, too,” Charlie whispered.
In two days Mr. Thorpe brought down three deer and a small bear. The third day he loaded the gun and handed it to Jimmy. “It’s your turn, son.”
Only once had Jimmy shot the big gun at a target. Although the recoil had knocked him over, he hadn’t missed! Now they were hiding in the brush near a little stream. When a big stag came to drink, Jimmy quietly sighted along the barrel. For Charlie, he thought as he squeezed the trigger. Boooom! Jimmy reeled backward, but the deer lay on the ground.
“Good work!” his father praised him. They loaded the horses, and Mr. Thorpe shouldered two deer himself for the long hike home.
“You must be as strong as Black Hawk!”
“Your eye is keen, your thinking straight, and your speed great,” his father returned the compliment. “Already you follow the path of Black Hawk.”
Jimmy thought about his Indian name, Wa-Tho-Huck (Bright Path). He hoped that whatever his “bright path” might be, it would be honorable, like Black Hawk’s.
Mrs. Thorpe met them at the door, but in spite of the great good luck of so much meat, tears streaked her face. “It’s Charlie,” she mourned. “He had pneumonia. He’s gone.”
Blindly Jimmy turned away. How could it be time for Charlie to go to the spirit world? If only he had let Charlie beat him just one time! He felt father’s strong arms around him.

The day I played tennis for the first time was also the day I vowed never to set foot on a tennis court again.
My friend had offered to teach me how to play, and I thought it sounded like fun. I’d seen him and some other friends play before, and it didn’t look that hard.
I was right: tennis wasn’t hard—it was impossible. From the get-go, my hold on the racket felt awkward, I didn’t know how to stand, and I kept hitting the ball either too hard or too soft—that is, on the rare occasions when I actually hit the ball.
My friend tried teaching me some techniques, but no matter what I did, I wasn’t improving. On top of that, the sun was scorching hot, and I was sweating in my poor outfit choice of a gray shirt and thick black pants. An hour into it, I couldn’t handle it anymore.
“I can’t do this.” I told my friend as I sunk down onto the court. “I am the least athletic person in the world!”
He came and sat by me. “It’s OK,” he said. “We don’t have to keep going. But you can hardly beat yourself up because you aren’t Serena Williams your first day on the court. You’re just learning.”
We went home, but I thought about that day a lot after that. My friend was right—I was just learning. He had been patient with me, so why couldn’t I be patient with myself? Eventually, I broke my vow and decided to try tennis again. Guess what? I even hit a few balls over the net! So I kept at it. Now it’s one of my favorite hobbies!
We aren’t perfect. We sometimes feel scared, embarrassed, or unsure. Conditions around us can make things harder, like the hot sun did when I tried to learn tennis. In fact, with everything going on in life, it can sometimes seem impossible to just get along with ourselves.

Gabriel loved learning about Jesus. He loved hearing stories from the scriptures. His family read the scriptures together every night.
One rainy night they snuggled together in their home. Papa said a prayer. Then Mama read stories from the Book of Mormon. Gabriel tried to listen very carefully. Mama read about Jesus talking to children.
“Mama, the children were with Jesus?” Gabriel asked.
“That’s right,” she said. “And He blessed each of them and prayed for them.”
Gabriel felt a new feeling inside. He did not know what it was. He felt warm even though it was chilly outside. He smiled big.
Gabriel wanted to share this special feeling. “I feel so happy and warm!” he said.
“That special feeling is the Holy Ghost,” Papa told him. “He gives you a warm feeling to help you know that the scriptures are true.”
Mama smiled and hugged Gabriel. “That feeling tells you that Jesus loves you.”
“Jesus blesses me,” Gabriel said. “Just like the children in the Book of Mormon! He sent the Holy Ghost to me!”
He couldn’t stop smiling. “I know the scriptures are true,” he said. “The Holy Ghost told me!”

One important reason for her eagerness to serve is the spiritual motivation she has felt since joining the Church. She cites, for example, the manifestation that came to her in January of 1985, the day before she began her work in the temple. As she lay on her bed immediately after retiring, she saw the skeletons of many dead, and then saw an Indian woman, plainly from an earlier era, praying before a distinctive door. She lay awake for a time puzzling about what her experience might mean. But when she reported to the temple the following day, Sister Tintí was assigned to the baptistry where—she found that door!
“I believe I saw that woman so I would know who the people were who needed me,” says the 57-year-old temple worker.