Gospel Story Finder

When I was an undergraduate, I had the privilege of studying at the BYU Jerusalem Center for Near Eastern Studies. On one field trip we visited an area in which a large stone tower stood. From the tower a watchman could detect threats before they were visible from the ground, protecting the olive, fig, and grape vineyard from plunder.
Years later I reenacted this scene with my family in family home evening. We live in a two-story home. Our backyard is relatively flat close to the home but descends rapidly into a wooded area. For our family home evening lesson, all but one member of the family stayed on the main floor and looked out the windows toward the backyard. One family member climbed the stairs to a second-story bedroom with a window that also looked toward the backyard.
I hid in the backyard and, unbeknownst to my children, was armed with a bow and arrow. Now, with my skills as an archer, I might have been able to harm someone only by accident, but I looked menacing, and that was enough for our lesson.
As I climbed the wooded ascent toward our home, the members of my family on the main floor could not see me. They saw only the grass and trees in our backyard. I was detected, however, by the child at the upstairs window. Before I could lunge from the woods in surprise, I was spotted, and a warning cry went out to those below.

Returning to the family home evening I described earlier, after I was discovered approaching the home with a bow and arrow, we repeated the experience with some modification. A different child took the post at the second-story window. This time I placed our family home evening treat in the garden, a sunken area just beyond the grass of our yard. As before, members of the family on the main floor could not see the treat. Again, however, the watchman at the second-story window could spot the treat that awaited us.

Illustrations by David Malan
Just before the San Salvador El Salvador Temple was dedicated, my family and I decided to serve at the open house and help those who were not members become acquainted with the gospel of Jesus Christ as they visited the temple. I was assigned to be a guide and speak with people about each room in the temple, about the sacred covenants we make there, and how our lives change when we keep those covenants.
My shift came, and I started my tour. I had just barely gone out of the room when someone asked for an additional guide since a large group had just arrived. I was told to go back to the greeting room to have another group assigned to me.
When I reached the room, I was again asked to change my assignment and show the video to people who were just arriving at the temple. I felt sad that I wasn’t able to speak with people and tell them about the temple.
About a half hour later, a group from the United States arrived and didn’t speak any Spanish. Several volunteers were running around looking for someone who spoke English and could guide this group. That’s when I understood that the Lord sends us where He needs us, not necessarily where we want to be. I was the only one who knew how to use the video and give the words of welcome in English. The Americans were glad and when they were leaving, they thanked me for receiving them so warmly.
At the end of the day, I felt thankful to the Lord for showing me that when we do things the way He prompts us, we will feel satisfied with our work.

Profile number three also relates to a missionary of unfaltering faith, Elder Mark Skidmore. When he received his call to Norway, he knew not one word of Norwegian—yet he realized that to teach and to testify he would need proficiency in the language of the Norwegian people. To himself he made a private vow: “I will not speak English until I have brought into the waters of baptism my first Norwegian family.” He plodded. He prayed. He pleaded. He worked. After the trial of his faith came the desired blessing. He taught and baptized a choice family. He then spoke in English for the first time in six months. I met with him that same week. His expression was one of thanksgiving and gratitude. I thought of the words of Moroni, that courageous captain: “I seek not for power. … I seek not for honor of the world, but for the glory of my God.” (Alma 60:36.)

His courageous faith is also shown when he was called to serve one of his missions in England. After a difficult journey from Far West, Missouri, Elder Taylor arrived in New York with only one cent in his pocket. But he was not one to plead poverty, and in answer to questions if he had any money, he said he did. The next day, Elder Parley P. Pratt approached him:

“Brother Taylor, I hear you have plenty of money.”

“Yes, Brother Pratt, that’s true.”

“Well,” said Elder Pratt, “I am about to publish my Voice of Warning and Millennial Poems; I am very much in need of money, and if you could furnish me two or three hundred dollars I should be very much obliged.”

“Well, Brother Parley, you are welcome to anything I have, if it will be of service to you.” At that he put his hand in his pocket and gave Elder Pratt the penny.

They both laughed heartily, and then Elder Pratt said, “But I thought you gave it out that you had plenty of money.”

“Yes, and so I have,” replied Elder Taylor. “I am well clothed, you furnish me plenty to eat and drink and good lodging; with all these things and a penny over, as I owe nothing, is not that plenty?”

That evening, at a meeting of some of the Brethren who were preparing to go to England, Elder Pratt proposed that they assist Elder Taylor with means to pay his passage. Elder Taylor objected, saying that if they had anything, they should give it to Elder Pratt instead, because he had a family to support and needed money for publishing. Wilford Woodruff, a great man of faith himself, expressed regret at Elder Taylor’s position.

“Oh there will be no difficulty about that,” replied Elder Taylor. “Go and take passage for me on your vessel, and I will furnish you the means.”

Then—from various persons who were moved upon by the Spirit of the Lord—Elder Taylor received voluntary donations that were sufficient for him to pay not only his own passage, but also that of another elder. (See Roberts, pages 72–74.)

Colin had to deal with health problems that kept him from serving a mission. After Colin had been home for a while, he was struggling with not being able to serve. He told me the following story, and with his permission, I will relate it in his words:

"When I found out that due to my health a mission wasn't plausible, one thing kept bothering me. It was something my stake president said to me when I was being set apart to be a full-time missionary. He told me that he got a strong impression that there was someone out there waiting to receive the gospel from me. It was this line that kept going through my head when I got released, and slowly it started to hurt my faith. I struggled to understand how I would bring the gospel into someone's life if serving a mission was now seemingly impossible. Then, one Sunday morning while I attended my home ward, the missionaries approached me and asked for my help. They told me that they had a young man around my age investigating the Church and wanted my help teaching him the gospel. I agreed, and soon we became great friends and before too long, he asked to be baptized. It was at this young man's baptism that it clicked. I had found the one my stake president told me about."

Colin’s faith was strengthened by serving others, even though it wasn’t the way he thought it would be. This experience helped him feel the love of his Father in Heaven and strengthened his faith.

Colin said he also used prayer to get through his trial. Over time, he realized that this was the plan for his life and felt comfort from his prayers.

Oliver couldn’t wait for the week to go by. Next week was the big day he had been waiting for since he was four. He was going to be baptized.
Oliver was so excited about his baptism that he wanted to shout it from the rooftops for all of England to hear! He couldn’t wait to tell his friend Dylan at school.
“I can’t believe it. My baptism day is finally almost here,” Oliver said. “It’s going to be brilliant!”
“I thought only babies got baptized.” Dylan looked confused.
“Kids have to be at least eight to be baptized in The Church of Jesus Christ of Latter-day Saints,” Oliver said. “That’s my Church.”
“Cool,” Dylan said.
Suddenly Oliver had a thought. “Would you like to come to my baptism?”
“Sure,” Dylan said. “But I need to ask my parents first.”
“OK!”
Oliver was excited that Dylan might come to his baptism. This gave him another idea. “I don’t want to share my baptism with just one friend. I want to invite as many people as I can!” Oliver rushed home and told Mum he had a plan.
On the fast Sunday before his baptism, Oliver started his plan. He shared his testimony at the pulpit; then he said, “I’m getting baptized next Saturday, and I want everyone to come! Will you please invite anyone you know who isn’t a member, or who doesn’t come to church, to my baptism?” He felt like a missionary. He really liked that feeling!
Over the next week, Oliver invited friends, family members, and teachers to his baptism.
“It would mean a lot to me if you could come!” he told them.
As Saturday got closer, Oliver started to wonder how many people would actually show up. What if they were all too busy or didn’t want to come?
He said a short prayer that at least a few people he invited would come. Then he stopped worrying about who might show up. He knew he had done a good thing just by inviting them. Besides, the most important thing about the day was getting baptized.
When he got to church on his baptism day, Oliver could hardly believe his eyes. A lot of his friends were there to support him. He even saw a bunch of people he didn’t know. He waved when Dylan walked in with his parents.
When it was time to be baptized, Oliver stepped into the warm water. His dad took his hand, as they had practiced. Then he said the short baptism prayer and lowered Oliver into the water. Before he knew it, Oliver was standing up again—dripping wet and grinning. He knew he was following Jesus’s example.
After Oliver changed into dry clothes, his dad and a few other men confirmed him a member of the Church and gave him a special blessing, where they invited him to receive the Holy Ghost. Afterward, Oliver asked if he could share his testimony.
“Thank you so much for coming to support me on my special day. It means so much to me,” Oliver said. “I’m grateful for my baptism, and I believe this is Christ’s Church on the earth.”
Afterward, people came up to congratulate Oliver.
“Thanks for inviting me!” Dylan said. “I had a good feeling inside.”
“Everyone has been so kind!” Dylan’s mum said. “We have felt very welcomed.”
That night, Dad sat down on the end of Oliver’s bed. “What a great day!” Dad said.
Oliver nodded. “I’m glad I could share it with my friends.”

One day while serving in the Chile Santiago East Mission, my companion, Elder Patricio Álvarez, and I received permission from our mission president to visit Elder Álvarez’s ailing grandfather in a local hospital.
When we located his grandfather’s room, we found two ancient men engulfed in extensive tubing and wiring. Two of Elder Álvarez’s aunts were there comforting his grandfather. Elder Álvarez quickly joined them.
I hung back, not wanting to intrude on this family moment. As I stood apart from the little group, I noticed the other patient in the room. He seemed unaware of anything around him. He stared through sunken eyes at the ceiling—his mouth gaping. His appearance startled me.
Suddenly a thought pierced my mind: Go comfort him!
No, I thought, he is too far gone for me to do any good. Besides, what would I say? He is a complete stranger.
But the thought came again: Go comfort him!
This time I thought of what Jesus Christ would do and realized I couldn’t do any harm by at least saying hello.
As I approached the man’s bed, it was difficult to walk; my feet didn’t want to move. I noticed a small yellow card that read “José.” I wondered, Where are this man’s friends and family? He is not just a name on a wall.
Then I realized he was looking at me. His eyes were full of pain. I tried to smile, but smiling didn’t seem right. I stood at the foot of his bed while I found enough courage to move to his bedside. Once there, I reached over, put my hand on his, and said, “Hi, José.” Giant tears rolled down his cheeks. Tears rolled down my cheeks as well. Our eyes locked; everything else faded away. Then he closed his eyes tightly and began to sob.
There we were—an old man and a young boy. I hummed Church hymns. He cried again several times, but each time he gave me a nod, letting me know he would be all right.
Thirty minutes passed quickly. My companion and I needed to leave. I didn’t know how to say good-bye to José. How could I possibly sum up what I had felt and thought? I bent over and whispered in his ear, “Jesucristo está contigo” (Jesus Christ is with you). He gave me one last nod, and we parted ways, never to see each other again in this world.
Someday I hope I have the chance to really get to know José.

A short time ago I stood in a family circle while the husband of one of our granddaughters blessed their new little son, Mark. As he blessed little Mark, he prayed that Mark would someday go on a mission and, when he returned, find a sweet, young companion and be sealed in the temple. As he pronounced these blessings upon little Mark, I had the desire that he might know what I know and feel what I feel about some of the spiritual blessings that have entered into my life. I desired that his life would also be filled with spiritual experiences similar to one I had 26 years ago today when I was called to be an Assistant to the Quorum of the Twelve Apostles. On that same day, Elder Boyd K. Packer was called to the Quorum of the Twelve.
I remember the details well. I was called to the First Presidency’s office to meet with President Joseph Fielding Smith. His name would be presented the next day for sustaining as the new President and prophet of the Church, just as we have done today with President Hinckley. Harold B. Lee was to be sustained as the First Counselor and N. Eldon Tanner as the Second Counselor. They spent a few moments with me, extending the call, and then reminded me that the next morning my name would be read in the conference.
After that call was extended to me, I walked down the granite steps of the Administration Building. I felt amazement and wonder. How could this happen? How could this come to me? As I walked around the block, I thought and wondered about the changes that would come into my life now. How would I ever measure up to the responsibility that would now rest upon me? How could I go out and represent this great and glorious organization out in the world?
I was so overcome with my feelings as I walked around the block that I didn’t want to meet anyone I knew. I just wanted to find my wife, Ruby, and tell her what had happened. I went up to the ninth floor of the Hotel Utah, where Ruby was visiting with some family. I remember knocking on the door and opening it just a couple of inches so I could motion for her to come out. Of course, she wondered what was happening and came out into the hall.
I took her by the hand, and as we walked along the hallway, all I could do was squeeze her hand. I was so overcome with what had happened that I had trouble even getting the words out to tell her about it. Finally she stopped me and said, “Well, say something.” Then I looked at her, put my hands on her shoulders, and told her what had happened. She started to cry. The two of us stood there with our arms around one another and people walking by wondering who those silly boobs were crying in the hallway. But we didn’t pay any attention to the traffic because something momentous was happening to us. Our lives had been changed.
On the next day, a day like this, my name was read to be sustained and I was asked to come up and take one of these red chairs. I did so in all amazement. And then the Tabernacle Choir sang “O Divine Redeemer.” I thought my heart would break in the pleading of those words: “Remember not, remember not, O Lord, my sins.”
I would hope someday that our great-grandson Mark and others of our posterity would have similar spiritual experiences and that they would feel the spiritual power and influence of this gospel. I hope that Mark and others will have opportunities such as I had when I was in the temple when President Spencer W. Kimball received the revelation regarding the priesthood. I was the junior member of the Quorum of the Twelve. I was there. I was there with the outpouring of the Spirit in that room so strong that none of us could speak afterwards. We just left quietly to go back to the office. No one could say anything because of the powerful outpouring of the heavenly spiritual experience.
But just a few hours after the announcement was made to the press, I was assigned to attend a stake conference in Detroit, Michigan. When my plane landed in Chicago, I noticed an edition of the Chicago Tribune on the newsstand. The headline in the paper said, “Mormons Give Blacks Priesthood.” And the subheading said, “President Kimball Claims to Have Received a Revelation.” I bought a copy of the newspaper. I stared at one word in that subheading—claims. It stood out to me just like it was in red neon. As I walked along the hallway to make my plane connection, I thought, Here I am now in Chicago walking through this busy airport, yet I was a witness to this revelation. I was there. I witnessed it. I felt that heavenly influence. I was part of it. Little did the editor of that newspaper realize the truth of that revelation when he wrote, “… Claims to Have Received a Revelation.” Little did he know, or the printer, or the man who put the ink on the press, or the one who delivered the newspaper—little did any of them know that it was truly a revelation from God. Little did they know what I knew because I was a witness to it.
God lives. He is our Father. We are His children. He loves us. Jesus is the Christ, the Only Begotten of the Father in the flesh. He is our Savior, our Redeemer. He is our advocate with the Father. He is the one who died and suffered great agony, great humiliation, and great pain for us. The Restoration of the gospel is true. Someday we’ll know of the greatness of the Prophet Joseph Smith. All this work is true. I leave you my love and my witness, and I pray that you will live and raise your own families in such a way that you will be part of the great army needed to carry the message of hope and salvation to all the world. I leave my love and witness with you in the name of Jesus Christ, amen.

I particularly remember a Primary teacher reading a story to us from the Improvement Era. I had the Historical Department find it for me, and I found it was worth repeating. The story was taken from the October 1928 Improvement Era and is about Creed Haymond, a young Mormon who applied and was accepted at the University of Pennsylvania. He was an athlete known for his speed, and because of the way he acted and participated, he was chosen to be the captain of the track team.
The annual meet of the Intercollegiate Association of Amateur Athletes of America was held at Harvard Stadium at the end of May of 1919. To Cambridge came the greatest college athletes—1,700 in all. In the tryouts, Penn had qualified 17 men. Cornell, their most feared rival that year, had qualified only 10. The Penn team was in position to be crowned the champions. The scores were made on the first five places—five for first, four for second, three for third, two for fourth, and one for fifth. Naturally, the team that qualified the most men had the greatest opportunity to win the meet.
The Penn coach was in high spirits the night before the meet. He made the rounds of his team members before he retired. He came into Creed’s room and said, “Creed, if we do our best tomorrow, we will run away with it.”
The coach hesitated. “Creed, I’m having the boys take a little sherry wine tonight. I want you to have some, just a little of course.”
“I won’t do it, Coach.”
“But, Creed, I’m not going to get you drunk. I know what you ‘Mormons’ believe. I’m giving you this as a tonic, just to put you all on your metal.”
“It won’t do me any good, Coach; I can’t take it.”
The coach replied, “Remember, Creed, you’re the captain of the team and our best point winner. Fourteen thousand students are looking to you personally to win this meet. If you fail us we’ll lose. I ought to know what is good for you.”
Creed knew that other coaches felt that a little wine was useful when men have trained muscles and nerves almost to the snapping point. He knew also that what the coach was asking him to do was against all that he had been taught from his early childhood. He looked his coach in the eye and said, “I won’t take it.”
The coach replied, “You’re a funny fellow, Creed. You won’t take tea at the training table. You have ideas of your own. Well, I’m going to let you do as you please.”
The coach then left the captain of the team in a state of extreme anxiety. Suppose he made a poor showing tomorrow. What could he say to his coach? He was going up against the fastest men in the world. Nothing less than his best would do. His stubbornness might lose the meet for Penn. His teammates were told what to do, and they had responded. They believed in their coach. What right did he have to disobey? There was only one reason. He had been taught all his life to obey the Word of Wisdom.
It was a critical hour in this young man’s life. With all the spiritual forces of his nature pressing in on him, he knelt down and earnestly asked the Lord to give him a testimony as to the source of this revelation that he had believed in and obeyed. Then he went to his bed and slept in sound slumber.
The next morning the coach came into his room and asked, “How are you feeling, Creed?”
“Fine,” the captain answered cheerfully.
“All of the other fellows are ill. I don’t know what’s the matter with them,” the coach said seriously.
“Maybe it’s the tonic you gave them, Coach.”
“Maybe so,” answered the coach.
Two o’clock found 20,000 spectators in their seats waiting for the meet to begin. As the events got under way, it was plain that something was wrong with the wonderful Penn team. Event after event, the Penn team performed well below what was expected of them. Some members were even too ill to participate.
The 100- and 220-yard dash were Creed’s races. The Penn team desperately needed him to win for them. He was up against the five fastest men in American colleges. As the men took their marks for the 100-yard dash and the pistol was shot, every man sprang forward into the air and touched the earth at a run—that is, all except one—Creed Haymond. The runner using the second lane in the trials—the lane that Creed was running in at this particular event—had kicked a hole for his toe an inch or two behind the spot where Haymond had just chosen for his. They didn’t use starting blocks in those days. With the tremendous thrust that Creed gave, the narrow wedge of earth broke through, and he came down on his knee behind the line.
He got up and tried to make up for the poor start. At 60 yards, he was last in the race. Then he seemed to fly past the fifth man, then the fourth, then the third, then the second. Close to the tape, heart bursting with strain, he swept into that climax with whirlwind swiftness and ran past the final man to victory.
Through some mistake in arrangements, the semifinals for the 220 were not completed until almost the close of the meet. With the same bad breaks that had followed the Penn team all day, Creed Haymond had been placed in the last qualifying heat for the 220-yard dash. Then, five minutes after winning it, he was called upon to start the final 220, the last event of the day. One of the other men who had run in an earlier heat rushed up to him. “Tell the starter you demand a rest before running again. You’re entitled to it under the rules. I’ve hardly caught my breath yet and I ran in the heat before yours.”
Creed went panting to the starter and begged for more time. The official said he would give him 10 minutes. But the crowd was clamoring for the final race to begin. Regretfully he called the men to their marks. Under ordinary conditions Creed would not have feared this race. He was probably the fastest man in the world at that distance, but yet he had already run three races that afternoon—one the heart-stopping 100-yard dash.
The starter ordered the breathless men to their marks, raised his pistol, and with a puff of smoke the race began. This time the Penn captain literally shot from his marks. Soon Creed emerged from the crowd and took the lead. He sprinted all the way up the field, and with a burst of speed and eight yards ahead of the nearest man, he broke the tape, winning the second race—the 220-yard dash.
Penn had lost the meet, but their captain had astounded the fans with his excellent runs.
At the end of that strange day, as Creed Haymond was going to bed, there suddenly came to his memory his question of the night before regarding the divinity of the Word of Wisdom. The procession of that peculiar series of events then passed before his mind—his teammates had taken wine and had failed; his abstinence had brought victories that even amazed himself. The sweet, simple assurance of the Spirit came to him: the Word of Wisdom is of God. (Adapted from Joseph J. Cannon, “Speed and the Spirit,” Improvement Era, Oct. 1928, 1001–7.)

Years ago I read in a Church magazine the story of a girl who was living away from home and going to college. She was behind in her classes, her social life was not what she had hoped for, and she was generally unhappy. Finally one day she fell to her knees and cried out, “What can I do to improve my life?” The Holy Ghost whispered, “Get up and clean your room.” This prompting came as a complete surprise, but it was just the start she needed. After taking time to organize and put things in order, she felt the Spirit fill her room and lift her heart.

President Heber J. Grant told the story of two men who had quarreled about business dealings. They came to President John Taylor and asked him to settle the matter. President Taylor consented, but said: “‘Brethren, before I hear your case, I would like very much to sing one of the songs of Zion for you.’
“Now President Taylor was a very capable singer, and interpreted sweetly and with spirit, our sacred hymns. He sang one of our hymns to the two brethren. Seeing its effect, he remarked that he never heard one of the songs of Zion but that he wanted to listen to one more, and so asked them to listen while he sang another. Of course, they consented. They both seemed to enjoy it.”
Then President Taylor sang a third and a fourth hymn. When he finished, the two men “were melted to tears, got up, shook hands, and asked President Taylor to excuse them … for taking up his time. They then departed without his even knowing what their difficulties were” (Improvement Era, September 1940, page 522).

My life has been different than most youth in the Church. In fact, I’m not even a member. I’m 17 years old and have been waiting to be baptized for a year and a half. My parents told me that I had to be able to make that commitment without their permission.
But that love didn’t come right away. In the Book of Mormon, Alma compares the word of the Lord to a seed. The seed was planted at girls’ camp. I thought the seed was good so I nourished it. I went to seminary. I took the missionary discussions. The seed swelled, sprouted, and began to grow. When things were going so well, I decided to carry out the challenge that the missionaries gave me and talk to my parents about baptism.
It hurt me so much when my parents said no. I had no choice but to abide by their counsel. I was 15 then. Eighteen seemed so far away.
After a few months, I got used to the idea of being an “eternal investigator.” The members treated me as a member, and I gave my first talk in sacrament meeting after four months of going to church. I completed my first year of seminary. But then when school started again, things started to go downhill.
I was moody most of the time. Discouragement caused most of my depression. I wanted to be baptized so badly it hurt. I’d attend baptisms and I’d leave crying.
I began to wonder about my testimony. I tried talking to people, and they’d say that I was just going through a hard time and to “hang in there.” What bothered me the most was that I wasn’t sure if I had my own testimony or if I was living off “borrowed light.” After those few months of confusion, I finally realized that I had talked to everyone but the one I should have gone to first, my Heavenly Father.
I asked him to help me through this trial. I needed to get back on my feet again, and I couldn’t do it alone. I continued to try to live as I had before all of the confusion started.
A short time later, I received a witness that my prayer was answered. I didn’t have that burning sensation, but I did have a calm, peaceful feeling. The confusion was no longer there. I knew then, as I know today, that the Church is true. I have a testimony; I’m sure of it. I know it’s true with all my heart, and I’ll make sure with all my power that I never lose sight of it again.
Editor’s Note: Kim was baptized December 31, 1991, on her 18th birthday.

Indeed, sometime not long after 9-11, I had a missionary ask me in all honesty and full of faith, “Elder Holland, are these the last days?” I saw the earnestness in his face and some of the fear in his eyes, and I wanted to be reassuring. I thought perhaps an arm around him and some humor could relieve his anxiety a little. Giving him a hug, I said, “Elder, I may not be the brightest person alive, but even I know the name of the Church.” We then talked about being Latter-day Saints. I said, “Yes, Elder, we are in the last days, but there is really nothing new about that. The promised Second Coming of the Savior began with the First Vision of the Prophet Joseph Smith in 1820. So we already have about 184 years of experience seeing the Second Coming and the last days unfold. We can be certain that we are in the last days—years and years of them,” I said, and gave him a friendly shake of the hand and sent him on his way.

He smiled, seemed more reassured to put all this in some context, and went on his way. I assume he has long since finished a successful mission and is now happily at home getting on with his life, perhaps even sitting in this audience somewhere looking for a wife! (He’d better be.)

I hasten to say that I do know what this young man was really asking. What he really meant was, “Will I finish my mission? Is there any point in getting an education? Can I hope for a marriage? Do I have a future? Is there any happiness ahead for me?” And I say to all of you what I said three years ago to him: “Yes, certainly—to all those questions.”

Every school morning at 7:15, harp music cascades from a house in Narragansett, Rhode Island. Who is making such beautiful music?
It’s 10-year-old Alexis.
What’s her secret formula for playing so well?
“I practice every day,” she says with a smile.
Alexis almost always practices for half an hour before catching the school bus at 8 a.m.
Isn’t all that practice boring? Not to Alexis. Ever since she was a baby, she has loved listening to her mother play the harp. She was excited on her third birthday when her mom gave her her first lesson.
Now the two play together in a harp ensemble made up of adults—plus Alexis. She likes the exciting, up-tempo pieces. At Christmastime—when the group plays for visitors in a historic mansion called “The Breakers” in nearby Newport—it makes those early-morning practice sessions worth the sacrifice.

I was faced with an assignment at school that made me very uncomfortable. Our teacher asked half the class to write an essay on why we should keep the words under God in the Pledge of Allegiance (of the United States) and the other half—my half—to write an essay on why we should take them out. I was sad and felt that I could not do this. I believe in Heavenly Father and have a testimony of Him, and I wanted to keep His name in the pledge. I went to my mom with this problem, and she told me to express my true opinion. She also told me to tell the teacher how I felt. So the next day I turned in the assignment and told my teacher why I could not do as she had asked. To my amazement, that is what she wanted. She hoped we would stand up for what we believed, and gave us the assignment to see if we would make that choice for ourselves. I was the only one in the class who did not defend the assigned point of view.

The first Christmas I experienced on my mission in France was very enjoyable. We were invited to celebrate with a wonderful member family, and I felt comfortable and at home. But the second Christmas stands out in my memory and will always be precious to me.
The thrill of the holiday season was in the air in the small French town where I was serving: Christmas music in the stores, advertisements everywhere, and Christmas cards in the mail.
A few days before Christmas the missionaries in our zone went caroling in the buses, metro stations, and shopping malls. We tried to share the joy of Christmas with our French brothers and sisters by singing carols, handing out brochures, and presenting copies of the Book of Mormon wrapped in Christmas paper. We wished the people a very merry Christmas. Just like the previous year, we were planning to spend Christmas Eve at a member family’s home. My companion and I had received an invitation and were looking forward to a wonderful homemade Christmas dinner.
On 24 December we worked hard the entire morning. When we returned home for lunch, we received a call from the family who had invited us for dinner that evening. They had to cancel the appointment because of a death in the family. We couldn’t go to their home because of their family commitments, so we tried to comfort them as best we could over the telephone. After we hung up, I realized this was going to be a very lonely Christmas Eve. The other elders in our apartment had been invited elsewhere. We ate our lunch and left again to work.
The evening fell, and a cold wind blew. As I looked at the Christmas trees lit up in warm homes—homes filled with happy faces—my thoughts wandered home to my own family in the Netherlands. They would be sitting together, singing Christmas carols, and reading the story of the Nativity. Then they would listen to Christmas music while my dad lit the candles on our Christmas tree. All of a sudden I felt very homesick.
We returned to our apartment, and I sat down at my desk, feeling very sorry for myself. I turned on a Mormon Tabernacle Choir Christmas tape and started to write in my journal.
One of the many things I learned on my mission was that those I served with were always my companion for a reason. Such was the case with Elder Wagner. After a while he got up from his desk and said he had a plan. “Why don’t we take some of our wrapped copies of the Book of Mormon, go down to the metro station, and talk to those who also feel lonely on Christmas Eve?” he suggested. I said I would join him, although I was pretty reluctant about the whole idea. I just wanted to sit in my chair and feel sorry for myself.
We left our apartment and started walking toward the metro. The closer we got to the station, the more I felt this wasn’t such a bad idea and might possibly turn out to be a good experience. When we boarded the metro, it was nearly empty. A few people were scattered about. I approached a man who was sitting alone by a window. Introducing myself, I asked if we could join him. He agreed. We started talking about families—his family, my family—and Christmas. He told me he was a refugee and had had to leave his country and his family. He told me about his wife and child and how much he missed them. Though our situations weren’t the same, I could sympathize because my family was also far away. Then I started talking about Jesus Christ, how much He meant to me, and how much Christmas meant to me. “The Savior came to earth,” I testified.
Instantly there was a fire burning in my soul. I felt the same burning sensation later that evening while I talked and testified of Jesus Christ to other people on the metro. When my companion and I finally left to return to our apartment, I was filled with a wonderful sense of appreciation. As we discussed the events of that evening I learned that my companion was feeling the same thing. We had truly felt the spirit of Christmas, and I felt as if my heart would burst with joy. The Savior was born in Bethlehem for me and for the entire world! How blessed I felt to have the gospel in my life and to have felt His love for me that night.
It was a Christmas I will always cherish, for it was on that Christmas Eve I finally learned what Christmas is all about. It is about Christ and sharing my precious testimony of the living Son of God.

When my family saw how involved I was becoming in the Church they insisted that I stop attending. To honor my parents, exactly as The Church of Jesus Christ of Latter-day Saints was teaching me, I decided to continue my attendance with my family at the Seventh Day Adventist church on Saturday, and then also attend church on Sunday with the McCombs family. This worked for a little while but when I was about 14, my family put an end to my Sunday attendance. The Spirit was burning strong in my heart, and I was thankful for the McCombs, Church leaders and fellow students that continued to invite me to a seminary class.

After I turned 18 years old, I asked Larry to baptize me. I was baptized in their pool after a Sunday evening seminary class. Anton Ferrier, who was the branch president at the time, conferred the gift of the Holy Ghost upon me. It was a perfect day for the completion of the long-awaited blessing of baptism.
I then went on to attend Brigham Young University-Hawaii, without the support of my family. I did not hear from them for the next few years but as I reached out to them, forgiveness blossomed. My father sent money to help me complete my schooling towards a bachelor’s degree in social work and I continued to be blessed as I chose to serve in the Texas Corpus Christi Mission, Spanish speaking.
I have never regretted my decision in 37 years. I know this gospel to be true and it has continuously blessed my life. I notice the Lord’s hand in my life through people like the McComb family and others, and hope that my light of the gospel is bright enough to encourage others to feel the Savior’s love. I encourage you to look for those who share His love and then listen for the Spirit and trust your feelings, because this is where true joy can be found.

This light will keep the kittens warm tonight. It’s bedtime for everyone!
You can play with the kittens tomorrow.
Go check the kittens.
Where did that thought come from?
Go check the kittens!
Oh no!
Daddy, the kittens’ box almost caught on fire!
How did you know to check on the kittens?
I kept having a thought, kind of like a voice. I think it was the Holy Ghost.
I think you’re right. I’m glad you listened.
Me too! I’m glad the Holy Ghost helped us.
See Come, Follow Me for Enos–Words of Mormon.

Our preparation does not always proceed just as we had planned it. My own mother has shared with me some of her goals and aspirations. Often as she began a project, something would happen to change her course of action: a mother-in-law in her waning years needed a home and special care, a younger sister needed help to complete her schooling. There were those with whom she worked who also desperately needed help. She was always there to serve. She gave this service graciously, and though not all her own personal plans were accomplished, she looks back on her life and says that if she had it to do all over again, she wouldn’t change anything. Service to others brings that kind of satisfaction.

Albert Frehner and Matilda Reber were married on April 20, 1888, in the St. George Temple. Albert and Matilda then established their humble home in Littlefield, Arizona. To provide for his family, Brother Frehner hauled freight between El Dorado Canyon and Bonelli's Ferry. Sister Frehner nurtured their growing family and took care of the household chores which included cleaning, making soap, canning and drying vegetables and fruit, and knitting socks, sweaters, and sewing all other needed clothing. For these stalwart Saints it was a hard and happy life together in an arid and desolate place. Albert and Matilda had been married for ten years when Brother Frehner was called in 1898 by President Lorenzo Snow to serve as a missionary in Switzerland, his native land. At the time Albert received the call to serve, Matilda was expecting their fifth child. However, it never entered their hearts or minds to refuse the call. Both gladly accepted the challenge. Matilda assumed the total responsibility for the care of her young family, for their cotton farm, for running the post office out of a small room in her home. She also boarded the "school teacher." Five months after Albert left on his mission, Matilda gave birth to twin girls, Edith and Ethel.

I have provided this background information about Matilda and her circumstances as a context for the following incident. One day Sister Frehner was attending to her duties in the post office. A man, as he was ready to depart after completing his postal business, gave Matilda 25 cents to send to Albert in the mission field. Now I know 25 cents does not sound like much to you and to me today, but to Matilda it meant a great deal! Sister Frehner thanked the good brother, and then asked him if she could use 2 cents of the money to buy a stamp. Matilda explained that she had written a letter to Albert a week or two earlier but did not have the 2 cents to purchase the necessary postage. The man readily agreed to her proposal, the stamp was procured, and the letter was mailed. Brothers and sisters, please consider that Matilda was the manager of the post office. She easily could have borrowed and used a stamp--fully intending to repay the 2 cents when she was in a position to do so. And no one would have known. In her dire financial situation, it certainly would have seemed reasonable to go ahead and mail her letter at the time she wrote it. But Matilda would have known. And Sister Frehner was a woman of integrity and honesty. She simply refused to use, in any way, something for which she could not pay. She also was careful to seek the man's permission to use a portion of the money for a purpose other than that which he had intended.