Gospel Story Finder

In 1968 a marathon runner by the name of John Stephen Akhwari represented Tanzania in an international competition. “A little over an hour after [the winner] had crossed the finish line, John Stephen Akhwari … approached the stadium, the last man to complete the journey. [Though suffering from fatigue, leg cramps, dehydration, and disorientation,] a voice called from within to go on, and so he went on. Afterwards, it was written, ‘Today we have seen a young African runner who symbolizes the finest in human spirit, a performance that gives meaning to the word courage.’ For some, the only reward is a personal one. [There are no medals, only] the knowledge that they finished what they set out to do.” When asked why he would complete a race he could never win, Akhwari replied, “My country did not send me 5,000 miles to start the race; my country sent me to finish the race.” (The Last African Runner, Olympiad Series, written, directed, and produced by Bud Greenspan, Cappy Productions [videocassette, 1976].)

When I received the news that my brother, Sergio, had died, I was in my room studying and Mom was reading emails he had written us just the day before. He told us that he was happy to be serving a mission in Chiclayo, Peru, and to be a representative of Jesus Christ. He told us of his love with so much enthusiasm that our smiles were inevitable.
Moments before receiving the call from his mission president who gave us the devastating news, my mother and I listened to a song my brother loved. Suddenly a strong feeling of peace flooded the whole room. The Spirit was so intense. We even shed tears because the warmth and the feeling that overcame us were so real that no words can describe it. And just 10 minutes later, the phone rang.
Mother and I listened to my father respond to all the questions that he was asked. We knew if the mission president was calling, something serious was happening. Then we heard Father respond, “There must be some mistake. This cannot be happening.”
I asked what was happening. That was when Dad answered us, his eyes full of tears, his voice hoarse: “Little Sergio has died.”
I cried bitterly, asking myself again and again, “Why, Heavenly Father? Why do we have to go through this? Isn’t a mission supposed to be the safest place in the world?!”
In spite of having the gospel in our life and knowing the plan of happiness, there seemed to be no consolation for our anguish. I knew that only our Heavenly Father could help us in our circumstances.
That night, in a moment of clarity, I ran to find my scriptures because a passage from the book of Alma came to mind that my brother had shared with us several weeks before he passed away. It says, “O that I were an angel, and could have the wish of mine heart, that I might go forth and speak. … I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption. … But behold, I am a man, and do sin in my wish; … I ought not to harrow up in my desires the firm decree of a just God, for I know that he granteth unto men according to their desire, whether it be unto death or unto life” (Alma 29:1–4).
I understood then that my brother wanted us to know that he was alive and was with us in spirit, but that he had left this life because he had been called to preach in the spirit world. He wanted us to know that his absence would be like an extension of his mission calling—just another transfer, because he loved being a missionary, and the most profound desires of his heart had been fulfilled: to be “an angel” of the Lord. He could dedicate himself completely to the work of the Lord, to declare unto every soul “repentance and the plan of redemption,” the plan of happiness.
Although he is not physically with me, I still feel my brother’s presence. I no longer ask, “Why, Heavenly Father?” because the answer is clear and profound: “the Son of Man hath descended below them all. Art thou greater than he?” (Doctrine and Covenants 122:8).
As a family, we have poured out our hearts to God, and we have found consolation thanks to the gospel. We know that this is a life of probation and that our spirits are eternal.
Through the hope of the infinite love of our Savior Jesus Christ and our Heavenly Father, we know that all things are possible. Thus, even though our understanding is still incomplete and in this life we cannot yet see all those whom we profoundly love, thanks to His life, we know that this is but a momentary, temporal circumstance.
It’s been just over four years since Sergio passed away. I admit that even now the sad days and the tears continue to appear from time to time, because I miss the presence of my beloved brother. But my heart overflows with gratitude when I remember that this is but a temporary situation. My hope is that finally, one day, we will meet again and reunite with our eternally happy family, forever and ever. This is greater than any pain I have to bear now.

The Christmas I remember best happened when I was 12 years old. It all started one evening about a month before Christmas. The room had fallen totally silent. We all stood staring at Father, our jaws dropped in shock.
Just moments before, my three brothers and I had been wrestling with our two big dogs. My mother had watched, smiling, from the nearby kitchen table. But now, even her hands had gone perfectly still, stopping in midair as she sewed buttons back on a blue Scout uniform.
“What do you mean ‘No presents this year’?” my 16-year-old brother Mick asked slowly.
“Just what I said,” Father answered calmly. He sat down across the table from Mother. “Christmas has become all about ‘things.’ We worry too much about what we’re getting, how many presents are under the tree. Your mother and I have always taught you children the real reason we celebrate Christmas.”
“It’s Jesus’ birthday!” I piped up.
Father nodded. “That’s right, Nellie. But even though we all know the story of baby Jesus and can recite Luke chapter 2 by heart, I just feel that our home doesn’t have the right spirit in it during the holiday season. I think that if we forget about buying presents and really concentrate on the true meaning of Christmas, we’ll be more in tune with Jesus Christ and His gospel.”
“But, Dad,” I said, “we’ve always talked about how giving each other presents at Christmas is symbolic of Heavenly Father giving Jesus Christ to the world. Isn’t that true?”
Father considered this. “You’re right, Nellie. OK, let’s do this. No gift given in this family may be store-bought. Whatever you give each other must come from you,” he put his hand on his chest, “from inside you. You figure it out.” He got up and left the room.
“This is going to be the worst Christmas ever,” I thought.
“Is he serious?” Tyler asked Mother.
“He sure sounded like it.” She had already resumed her uniform mending.
“No presents …” Mick seemed in a daze.
Neil, my eight-year-old brother, looked like he was going to cry.
“So, what are we supposed to give each other?” I asked.
“Well, you all have about a month to ‘figure it out,’ as your father said,” Mother replied. She stood up with the finished shirt and left the room, humming a Christmas song.
Over the next four weeks, our house slowly filled with the Christmas spirit. We were all very secretive about what we were planning for everyone else, and we were excited about what we were giving. I never even thought about what I was getting.
Christmas morning dawned, chilly and white outside. For the first time since they had become teenagers, Mick and Tyler were the first ones up.
“Come on! Come on—get up!” They ran from room to room, waking up the rest of us.
Mother laughed. “I can’t believe you two. This alone has made my Christmas!”
Right after family prayers, the gift-giving started. What a wonderful, spirit-filled morning! We exchanged original poetry and songs. Neil had made “I’ll-do-you-a-favor” coupons for everyone. Mother had made copies of black-and-white photos of both sets of grandparents and framed them by hand for each of us.
All the gifts were truly given with love. But the one I remember the most was the one my father gave to me.
He handed me a plastic bag. Inside, I could see a slightly browned paper folded in thirds. All eyes were on me as I took the paper out and unfolded it. I gasped. It was the letter Father’s mother had written to him when he was 14 years old and she was dying of cancer. Her name was Nell, and I’m named after her. I had heard about this letter but had never seen it. I knew how precious it was to my father. And now he was giving it to me.
I started to read. The faith and spiritual strength of my grandmother radiated from her words. I read the six-page letter over and over again. The love she expressed for my father made me cry. The part that touched me the most was when she talked about leaving her family to join the Church:
I shared the letter with my brothers so that they could know Grandma, too. We’ve all grown up now, served missions, and been married in the temple. Every now and then, I pull out my father’s letter and read it again. Ever since my father gave it to me that Christmas long ago, it has been a source of strength for me. And I know, without a doubt, that my grandmother kept her promise to my father and has always been “right there beside” us.

May I share my personal spiritual experience as a convert, as an example of this spiritual process. When the missionaries came to our home, I had the desire to listen to the message of the Restoration of the gospel. My motivation was mainly curiosity. Attending church, I heard more new spiritual knowledge. It was interesting and I liked it, but I was missing the essential: giving heed. I had to build a personal spiritual foundation upon the living reality of Christ and the confirmation that Joseph Smith was the prophet of the Restoration. That confirmation came only when I gave heed and tested my beginning faith in the Book of Mormon, the physical evidence of modern revelation.

However, acquiring that knowledge was not enough; it had to be followed by a commitment to transform my faith into certainty that the Book of Mormon was true and so was Joseph Smith as a prophet. My faith in Christ had never been in question. I trusted the Lord and His promises. Peace in my mind, inner peace, was the answer—no more questions. The spiritual foundation was set and followed by a commitment in my heart to accept the covenant of baptism. Then came the gift of the Holy Ghost to guide me and help me make righteous decisions to endure to the end. I knew from then on what to do with my future in this mortal life.

Jim Ivins started something new when he retired as an attorney. He began landscaping not only his own yard but many of his children’s yards as well. He recalls: “I thought about what I wanted to leave them as a legacy. When my wife passed away, it occurred to me that this is something I could do for them. I didn’t just move rocks, but instead I studied landscape designs and experimented with different approaches. When my grandchildren visit or I go see them, we don’t just talk; we study different designs and work together on them.”

Rosa Clara was born in 1837 on the island of Guernsey, located in the English Channel between France and Britain. But she was taken first to England and then to New South Wales, Australia, after her father died. By 1849, when Rosa Clara arrived with her mother, Eliza Friedlander, and younger brother, James, Sydney was a large, prosperous city. Two years after their arrival, Rosa Clara’s mother married George W. Watson.
Just six weeks after the marriage, Elder John Murdock and Elder Charles W. Wandell arrived to open the Australian Mission of the Church. By Christmas they had baptized twelve converts, and on the first Sunday of 1852, Elder Wandell organized the Sydney Branch.
Eliza Watson, her husband, and her children accepted the gospel and were all baptized within a few weeks of the branch’s organization. George Watson was ordained a priest, and the whole family was active in the newly formed branch. Frequently, they hosted cottage meetings in their home, and when the elders needed someone to move to Melbourne and serve as a part-time missionary there, George Watson volunteered.
Rosa Clara was devastated. At fifteen, she enjoyed working in the little branch and had become close friends with another young member, Mary Clines. Although she loved her mother, Rosa Clara apparently did not get along well with her stepfather. So, with her parents’ consent, when the rest of the family sailed for Melbourne, Rosa Clara remained in Sydney under the guardianship of successive mission presidents.
Rosa Clara lived with her newly married friend Mary and Mary’s husband, Robert Evans, at Kissing Point on the Parramatta River. Every Sunday she walked twelve miles into the city to attend meetings in the Old Assembly Rooms opposite the law courts in King Street. These rooms in the upper story of a school building had been used some years previously as a temporary meeting-place for the Presbyterian church. Latter-day Saint missionaries now rented them for the Sydney Branch services.
Rosa Clara attended singing practice on Thursday evenings and sang in the choir on Sundays. She helped distribute Church tracts and did all she could to further missionary work in Sydney.
On 21 May 1853, sixteen-year-old Rosa Clara Friedlander married Charles Joseph Gordon Loge, a recent convert, in the Scots Church. The Reverend James Fullerton performed the ceremony because Latter-day Saint elders were not then approved to perform marriages in Australia; but the new mission president, Elder Augustus Farnham, and another of Rosa Clara’s Latter-day Saint friends, Mary Ann Gingell, attended the ceremony and signed the register as witnesses. “Attended the wedding of Brother Loge and Sister Rose Friedlander at Parson Fullerton’s,” wrote President Farnham in his journal. “Returned to Brother Gingell’s and married them over again. Spent the evening very happily … in good spirits, peace and harmony.”
Rosa Clara and Charles Loge set up house and continued their work in the branch. One of the new missionaries, Elder John Hyde, was ill with cancer of the mouth. His health worsened, and the only place he could be cared for was in a public institution. Rosa Clara Loge worried about the lonely, ill, and pain-wracked missionary. Finally, she and Charles arranged for Elder Hyde to be taken from the institution to the Loge home, where the courageous sixteen-year-old girl nursed him until his death.
On 27 June 1854, Rosa Clara had her first baby, a little girl, named Annie Augusta after President Farnham. When little Annie Augusta was fourteen months old, the family sailed from Sydney with a company of Saints on the Julia Ann, bound for California. Disaster struck four weeks later.
On the evening of 3 October 1855, Rosa Clara put her baby to bed while some of the pioneering Church members sang hymns on the deck. Suddenly the vessel struck a coral reef. For a little while, confusion reigned. Then, one of the ship’s crew swam to the reef and managed to fasten a rope. With a sling, the captain prepared to ferry the women and children one at a time to the reef.
No one knew what lay ahead in the pitch-black night. The women were afraid. Finally Rosa Clara, not yet eighteen, volunteered to be the first. Hurriedly, she helped tie baby Ann securely to Charles’s back in a brown woolen shawl and readied herself to be taken to the reef. But then, before Rosa Clara’s horrified eyes, her husband and baby were swept overboard by the huge seas. One of the sailors rescued them unharmed.
With enormous courage, then, in leaving her family on the wreck, Rosa Clara climbed onto the captain’s lap and was pulled, hand over hand, to the reef. Here the captain left her standing barefoot on the sharp coral, chest-deep in the sea, with the surf breaking on the reef. She stayed alone and in darkness while he returned for the other women. Gradually, most of the company, including Charles and baby Ann, arrived safely. But not all were so fortunate. Two little girls were washed off the deck and were lost; two women and a small baby drowned in their cabin.
When daylight arrived, the crew made a raft from timber and nails salvaged from the wreck. They managed to get the passengers from the reef to a small island, which became their home for the next eight weeks.
A barrel of hard biscuits and a chest of tea retrieved from the ship, as well as coconuts, fish, turtle meat, and eggs sustained everyone. They formed coconut shells into drinking vessels. With a large silk skirt also salvaged from the wreck, Charles Loge fashioned a tent for Rosa Clara, who was ill, and baby Ann crawled around playing happily in the sand. After repairing the ship’s boat, some of the crew rowed more than 300 kilometers to the Society islands (Tahiti) for help.
The Loge family and others were taken off the island two months after the wreck, finally arriving in San Francisco. There, Elder George Q. Cannon presented Rosa Clara with a small pewter teapot in recognition of her bravery in being the first to go to the reef. The teapot is a treasured family heirloom today, together with a carved coconut-shell drinking vessel and a handmade nail from the Julia Ann.
Charles and Rosa Clara Loge eventually settled in American Fork, Utah, where Rosa Clara raised twelve children. But although she served the Lord to the end of her days, the service she gave as a young girl in the first Sydney Branch of the Church has not been forgotten. “There are several large and flourishing Colonies [in Australia] each containing many thousands of British inhabitants,” wrote Charles Wandell to Franklin D. Richards in 1852, “and the little branch in Sydney is the nucleus of the Kingdom which must spread through them all.”
Today, more than seventy thousand Australian members in eighteen stakes and five missions are a lasting memorial to the pioneer spirit of missionaries like Charles W. Wandell and stalwart members like Rosa Clara Friedlander Loge.

My parents were baptized members of the Church just before I was born. We went to church every Sunday, and we would pray together. But after my ninth birthday, my family moved from Toronto, Canada, where the Church was strong, to a rural area with few members.
A few months later my family fell into some difficult financial times and became less active. For many years I lived in a home that did not have the gospel. I heard anger and even bitterness towards the Church expressed in my home.
When I was 17, some missionaries came to see us. At that time most of my siblings and I were caught up in worldly lifestyles and had no desire to change. We were disrespectful and rude to this missionary and his companion.
A year later I moved back to Toronto to work. I was lonely, so I looked up some members of the Church who had known me as a child. I visited them on Saturday, and before I left they had asked me to go to church with them the next day. I agreed.
When I arrived, they introduced me to a young woman about my age, who took me to the Gospel Principles class. A missionary was teaching the lesson. I kept thinking I had met him before, but I didn’t know where. At the end of class, I remembered. He was the missionary who had visited my family a year earlier.
After the closing prayer, I went up to him and described the day I had met him. He remembered me and my family. I told him that my parents had become less active when I was a child and had fought about the Church. My mother said the Church was true, but my father said it wasn’t. I asked to be taught the discussions so that I could learn for myself if the Church was true. He arranged for some missionaries from my area to teach me.
The missionaries came and taught me the discussions. They challenged me to read the Book of Mormon. I agreed, and once I began reading, I couldn’t put the book down. I read the Book of Mormon everywhere and could barely eat—I had such a desire to read the book. My soul hungered for it.
I didn’t know right away if the Church was true. I continued reading the scriptures and attending Church meetings. I repented of my worldly ways. My testimony grew as I kept the commandments.
I felt the influence of the Spirit in my life. I realized that Christ had died for me so that I could repent. I began living a righteous life and have continued to do so. I became born of God in my heart, mind, and spirit. It’s been a hard, long road, but I’ve overcome many obstacles, and now I rejoice in my testimony of the gospel.

When I was little, the doctors told my parents I had selective mutism. That is an anxiety disorder that makes it hard to speak to others. I could only speak to my close family members.
I felt anxious all the time, especially if someone spoke to me. Praying always made me feel better and calmed me down. I also saw a counselor at school for help. But I felt like I was not getting better at all. I almost felt like giving up, but I kept having faith.
My eighth birthday was coming up. My parents challenged me to read the Book of Mormon and pray to help me decide whether to be baptized. Every night I prayed to ask if I should get baptized. I always got the same answer—a warm, calm feeling in my heart. I knew the Holy Ghost was telling me that baptism was the right choice.
When I was given the gift of the Holy Ghost after my baptism, I heard words of hope, love, and encouragement. I knew that the Holy Ghost would comfort me and give me courage.
I decided to try to speak to my best friend, Charlie. I tried all week, but it was so hard. But one day Charlie and I were alone in the school garden. I said a silent prayer in my head. Heavenly Father, please help me say at least one word.
Then I opened my mouth and said, “Hey, Charlie!” He was really surprised. I was so happy!
After that day, it was easier to complete more goals. Soon I was talking to pretty much everyone! I am grateful the Holy Ghost gave me the courage to talk to Charlie.

Marjon had some definite things she wanted to accomplish as queen, and not long after she was crowned, Kickin’ up Kindness made its debut. She had 20 minutes to speak in front of a group of elementary school students.
“I needed to keep them really involved because I could easily lose their attention,” she says, remembering the day. After she spent some time explaining Kickin’ up Kindness, she handed each child a pencil and paper. “The more I could have them doing things, the better. So I asked them to write about kind deeds.”
The results were both heartwarming and fascinating.
I have helped my dad when he needed money. I have given him my money to help him keep up with bills, food, and other things for our family.—Kim
One day my mom was sick, so I took care of my two sisters so my mom could rest.—Amanda
My best friend’s parents were going through a divorce. She needed comfort. I helped her through that.—Kelly
Marjon continues, “Looking back, I see the positive changes Kickin’ up Kindness has had on me and on other people. When I’m in a school assembly, I ask the children to show me their very best smiles because, to me, one of the best ways you can show kindness is to smile at people. A smile is contagious. Everyone understands what a smile means.”
Marjon then reads some more of the notes she’s received.
I typed my friend’s paper because she’s not very good at typing things up.—Jenny
One thing I did was help my friend find his lost dog.—Joe
I am nice to people.—Freddy
She could go on and on. There is page after page of similar good-deed notes. Instead Marjon puts her scrapbook down. Each one she reads brings a smile to her face. And she’s right. A smile is contagious.

All this turning began when the Dalton Gardens Ward youth took Malachi’s prophecy to heart and became excited about family history work (see Mal. 4:5–6).
They did this by filling out pedigree charts, having classes on the importance of genealogy, visiting with their ward’s senior citizens, and organizing a ward activity in which they acted out episodes from the lives of the grandparents in their ward family.
And what’s been the outcome of all this excitement? For one thing, the ward’s generation gap has narrowed.
“Now when you go to church, you see a lot of the young people going up to the older people in the ward and saying hi and maybe walking them to class,” says Russell Isaacson, a 16-year-old priest. “Before we might have just walked by them because we didn’t really know them at all, but now we see them as our friends.”

Tommy and Betsy were excited and happy about going out west. “It is just like going on a picnic,” said Betsy.
“It would be if it weren’t so cold,” replied Tommy, as he snuggled down into the featherbed that his father had thrown over the supplies in the bottom of the wagon. It was like settling down into a giant pillow. Its feathery softness kept Tommy and Betsy snug and warm, even though the wind was blowing, snow was falling, and ice was forming on the edges of the wagon cover.
The road was ice-covered. As they started down the steep slope to the river, Father called to Tommy and Betsy, “You had better get out of the wagon and walk. It will be safer that way.”
Tommy and Betsy hated to leave the cozy warmth of their featherbed, but they did not say so. Instead, they climbed out of the wagon and, lowering their heads into the wind, walked the remaining distance down the hill to the river. While they were waiting for their father and mother, it started to hail. The hailstones were big, and to Tommy and Betsy it felt as if it were raining bullets. Betsy was frightened; both she and Tommy were freezing. Tommy said, “Let’s jump up and down and laugh at the hailstones. At least that will help us get warm.” And that was the way their father and mother found them—laughing at the hailstorm.
When Tommy and Betsy saw Father leading the frightened oxen and Mother walking by his side, holding a pan to protect his head from the hailstones, they were glad that they were found laughing instead of crying. Happily they climbed into the back of the wagon and settled once more into the cozy warmth of their featherbed.
In a moment or two, Tommy raised a corner of the wagon cover and peeked out. To his amazement he saw wagons coming from every part of town. “How can they all cross the river?” he wondered aloud. “The ferry is locked in ice.”
His father, who at that moment was near the back of the wagon, heard Tommy and answered him. “We will go across the river on the bridge our Heavenly Father has provided—a bridge of ice a mile long.”
Tommy looked across the river. It was so far to the other side! Could a river so big freeze solid enough to hold up a heavy covered wagon? He was breathless with fear that when his father moved the oxen onto the ice it would crack, but it did not! Tommy and Betsy sighed with relief as one wagon after another followed until there was a whole train of them moving slowly across the river. The ice would hold!
For a moment all was quiet, and into their hearts came a feeling that their Heavenly Father really loved them and that he would watch over and protect them on their journey west. It was then that a woman started to sing, and soon others joined in. The singing continued until the wagon train arrived at Sugar Creek.
Sugar Creek was the place where the Saints expected to camp until the weather was warmer. The people who had arrived there the week before heard the singing, and they built campfires—many of them—to welcome the travelers and so that all could get warm when they arrived. Tommy and Besty were thankful for the campfires. They stood in front of the one nearest their wagon and turned first to one side and then to the other, until they were toasty warm. Tommy left the fire first to help his father feed the oxen and milk the cow.
“Betsy,” called her mother, “please bring a loaf of bread out of the bread box so we can have bread and milk for supper.”
The loaf of bread was frozen solid. Her mother tried to cut it with a knife. Then she tried to break it with a hammer, but she only succeeded in making Betsy laugh. When her father came with a pail of milk, he said, “I’ll get the saw,” and they all laughed when they saw him try to cut that little loaf of bread with his big saw. He succeeded in breaking off small pieces. Tommy and Betsy put these pieces into the warm milk.
That night when Tommy and Betsy snuggled down into their warm featherbed, they thought of all that had happened during the day. Betsy thought of her kitten, of the chair with the big round back, and of the clock they’d left back in Nauvoo. In her mind she could hear the clock saying “Sleep, Betsy. Sleep, Betsy,” just as it used to do. And Betsy was soon asleep.
With Tommy it was different. He thought about the wicked men who had driven them from Nauvoo, and he hoped these men would not follow them out west. The more he thought, the more wide awake he became. Because he was so wide awake, he heard all the noises of the camp. It sounded as if many people were going from one wagon to another. Then he heard the ice on the wagon cover crack as Father raised a corner and said, “Tommy, Betsy, wake up!”
Tommy was up in an instant. “Is something the matter?” he asked.
“Sister Johnson has a new baby girl,” replied his father. “Your featherbed would help the mother and the baby keep warm on this bitter cold night.”
By that time Betsy was awake, and both she and Tommy helped their father pull the featherbed out of the wagon. Afterwards, her father bundled Betsy up in some quilts and she went back to sleep.
Tommy was too excited to sleep. Instead, he stood by the fire, which was blazing brightly. He had been there just a minute or so when his mother came out of Sister Johnson’s wagon carrying the baby. “It will only be a minute before the featherbed is ready, and then we will tuck her in next to her mother, and she will be snug and warm,” she said. “In the meantime, it is much warmer here by the fire than it is in the wagon.” Tommy looked at the ice on the wagon cover and knew that this was true.
The next morning when he and Betsy asked about the baby, their mother said, “Instead of just one new baby, there were nine babies born last night.”
“Nine new babies!” Tommy and Betsy could hardly believe their ears.
Mother looked from one to the other and said softly, “I know of at least one of those babies who is doing well because two kind children gave up their precious featherbed so the baby could be warm.”
Tommy and Betsy smiled at each other, and a warm glow of happiness filled their hearts.

One day the Christian students at my school had a special assembly. We were invited to share our testimonies. A hush fell over the room. No one went up to the stage. Everyone was too afraid! I am very shy, so I felt that way too.
Then a warm wave flowed over me, and I felt the Holy Ghost tell me, “Go, go.” I said a quick prayer in my heart. I walked up to the stage with butterflies fluttering in my stomach.
I told my classmates that Heavenly Father loves us and wants us to talk to Him often. I shared my experiences with prayer. I said I know Heavenly Father always listens to me and wants to help me. I was glad I had the courage to share my testimony. I felt like I had been a shining light in a quiet room.

Elder Ezra Taft Benson of the Council of the Twelve had come to Europe early in 1946 to assess needs and open channels for the hundreds of tons of relief supplies that the wards and stakes of the Church had been contributing. In the fall of the year, just as the need was becoming most desperate, these supplies began flowing into Germany.
And not long after welfare supplies began arriving, the Church sent another great gift to Germany—a man of faith and love and compassion. A strong, humble man who had long since outgrown his wooden shoes but who would never outgrow his love for the land of his birth. Walter Stover was called to minister to the war-torn Saints of Germany as president of the East German Mission.
Eager to do his part, he purchased with his own funds two railroad carloads of food and relief supplies and took them with him to Germany. Because of his generosity many lives were saved.
President Stover was sustained as mission president in a meeting at which Elder Benson presided. It was held in a bombed-out school in Berlin. Members of the Church approached President Stover after the meeting and told him, “We have lost our homes, our farms, and all our belongings, but we have not lost our testimonies of the gospel.”
Seven of the East German Mission’s eight districts lay within the Russian zone. President Stover launched a series of district conferences into this zone, gathering together the remnants of the Saints. Many branches had almost disappeared. Some had only women and children. The men were dead or in prison camps. The people were reduced to eating weeds to supplement their meager ration of black bread. The members thronged to the conferences, as hungry for spiritual nourishment as they were for food. Time after time President Stover crossed into the Russian zone in his green Pontiac, taking both spiritual and temporal aid, a shepherd to a scattered and ravaged flock.
There was some danger in these travels. He was arrested several times, and once he was taken at gun point to be tried by a Russian military court as an American spy. He was released unhurt. He had been promised by President George Albert Smith that the adversary would have no power over him as long as he was doing his duty, and this promise was honored many times.
And always, he fed and clothed the Saints. Time after time he staved off starvation and exposure with Church welfare supplies, and sometimes with goods he purchased himself.
His reports from those days are filled with touching stories. “I went to visit one sister whose husband was killed in action in Russia. She lived with no heat, no windows, no water. There was hardly any bedding. Two small children were in bed shivering. The mother was hard of hearing, and the oldest daughter, 11, was half-starved and frozen. The little girl had no shoes and little clothing. … We gave them warm food and clothing.
“I will never forget the thankful expression on the little girl’s face when she got underclothing, a dress, stockings, and new shoes. We also could help the mother and other little girl from the welfare supplies. We gave them a couple of blankets and a few other things. The family might well have frozen to death if they had not come to our attention.”
Another time he wrote: “I gave a little girl an orange. She eyed it with suspicion and then began to play with it. I told her it could be eaten, and before I could show her how to peel it she began to eat the peeling and all as if it were an apple. Children have no knowledge of fruits or sweets. The gaunt adults remember such items as milk, eggs, butter, fats, and meats but vaguely.”
Members from all over the Church contributed to the rescue of the German Saints. President Stover was part of an event which he would call “the most beautiful and inspiring thing that has ever been my privilege to witness during my entire membership in the Church.” It began on a visit to Holland when he graphically described the suffering of the German members. Cornelius Zappey, president of the Netherlands Mission, was so moved that he asked the Dutch members if they would plant seed potatoes in their flower gardens for their former enemies. They responded enthusiastically, and in November of 1947, they sent 60 tons of potatoes to Germany, along with 96 barrels of herring. They sent another 60 tons of potatoes in 1949.
President Stover’s own generosity to the Saints was legendary. He built and paid for at least four new chapels from his own funds. Once he rented a train to bring the members from East Germany into the American sector of Berlin for a conference.
One Christmas he and the West German Mission president purchased a chocolate bar from the U.S. army commissary for every LDS child in Germany. After that the children called him their “chocolate uncle.”
At the end of his mission, President Stover and his wife adopted two little German girls, Heidi and Brigitte.
President Stover witnessed the birth of the Cold War. He saw the Iron Curtain come down across Europe. He saw access to his beloved Saints in East Germany become more and more difficult and infrequent. But he worked on tirelessly to serve his people in every way he could.
After his release in 1951, Brother Stover continued his giving ways back in Salt Lake. He hired many impoverished immigrants at his business, and quietly helped unnumbered others, shunning publicity, but always giving. Giving was his hobby, his passion, his mission. Students living in Helaman Halls at BYU enjoy one small part of his generosity. He donated all the mattresses and box springs for the whole complex.
In the meantime, he fulfilled many Church assignments, both in his own ward and as a member of Churchwide committees. He didn’t know any other way to spend his life except in service, and he saw chances for service everywhere. President Ezra Taft Benson has said of him, “Brother Walter Stover, whom I have known and loved for over 40 years, is a man without guile and an exemplary Latter-day Saint.” President Thomas S. Monson says, “Walter Stover has contributed his all after the fashion of the Master, quietly and unceremoniously—without any fanfare or credit to himself.”
Walter Stover’s whole life has been dedicated to building Zion and taking care of the needs of his Father’s children. He could have been a very rich man by now as the world measures riches. He could have had estates and mansions and fleets of vintage autos. Instead he has invested his money and himself in the lives of his fellowmen and in the restored gospel. And so instead of being very rich in dollars and cents, he is very rich in love and joy and the Spirit of the Lord.
The Savior must surely have been thinking of people such as Walter Stover when he said,
“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
“Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
“When saw we thee a stranger, and took thee in? or naked, and clothed thee?
“Or when saw we thee sick, or in prison, and came unto thee?
“And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:34–40).

Roger had been a valuable employee throughout his successful career. But company ownership changed, the workforce was reduced by 25 percent, and Roger’s position was eventually eliminated. Though he had not anticipated losing his job, he never dreamed he’d have a difficult time finding work as an engineer.

Roger’s former employer provided the assistance of a professional outplacement firm. The firm assured him that with his expert skills and valuable experience, unemployment wouldn’t last long. Although Roger dutifully searched the job market and distributed copies of his résumé, days turned into weeks and weeks into months, and Roger became discouraged. “I felt extremely frustrated, knowing I was capable and experienced enough to provide for my family, yet being unable to find an opportunity to do so,” he remembered. After more than seven months of unemployment, funds from Roger’s severance package were gone and the family’s savings were nearly exhausted.

After learning of Roger’s struggle, his ward employment specialist encouraged him to participate in the professional placement program at the Michigan Detroit LDS Employment Resource Center. A woman in attendance at the next weekly networking meeting was looking for employees to work in her manufacturing company. She was impressed by Roger’s valuable skills and experience. A job interview followed shortly thereafter and a job description was written specifically to fit Roger’s skills.

When we forgive and forget, we give our children the opportunity to experience the miracle of forgiveness. During my years as an Aaronic Priesthood holder, a prominent individual in the stake was found guilty of illegal business practices and sent to prison. Stake members made many critical comments. My kind and forgiving father, who was on the stake high council at the time, brought us together as a family and taught us that there are no perfect people for the Lord to call, but there are many good and wonderful people whom He calls to strengthen the lives of others and also to be strengthened through service. Dad said that we would always be blessed for sustaining those whom the Lord has called to serve and that we ought to focus on their strengths and not on their weaknesses. My father’s forgiving and loving feelings toward our former leader taught me a powerful lesson that has been a guiding principle in my life.

Imagine this scenario: Your friend hasn’t been herself lately. Usually she’s upbeat and fun, but now she doesn’t want to do things that she used to have fun doing. You were surprised when she decided to stay home rather than go to a dance last Saturday. Every time you see her now she seems sad, withdrawn, and irritable. And this has been going on for a while.
As you think about it, you realize your friend was always a good student, but last week she didn’t turn in her history paper for the third time in a row. It’s like she’s lost her motivation. She says she feels tired all the time but can’t fall asleep at night and mentions how she always feels sad but doesn’t know why. She’s been this way for a while, and you’re worried she might be depressed.

The next Sunday in our priesthood lesson, Brother Baron told the story of President Spencer W. Kimball’s father, Andrew Kimball, who was called on a mission to the Indian territory in 1884. The summer of that year, both Elder Kimball and his companion got malaria and lay sick in bed for many weeks. Malaria had caused many missionaries to return home early from their missions. Some even died, so the Church sent word to Andrew Kimball that he and his companion could return home, which his companion did. But Elder Kimball sent this message back to Salt Lake: “I have the priesthood with me. I will get well and prefer to stay.” And he did stay for two more years.
“You see,” Brother Baron said, “the priesthood is a great, great privilege. It’s your enlistment into the army of God. And when you are given an assignment, I think the Lord watches as much to see how hard you try as He does to see whether you succeed or fail.”

I would like to express my gratitude for the great uplift the New Era brings me. This past summer I had the opportunity of living in New York as a mother’s helper for a nonmember family. Naturally, there are no LDS books of any kind in the house. When I was about at the point of despair, my mother sent my five latest issues of the New Era that had arrived at my home. I was elated. I find myself rereading the stories many times over. I love to sit down at the piano and play the music in them. My spirits have been greatly uplifted. I can hear about our Church during the week instead of just when I get the chance to attend church here. Thank you very much.
Cindy SavageLong Island, New York

On the evening of December 25, 2004, members of the Chennai First Branch on the east coast of India were enjoying a Christmas activity. Little did they know that the next morning a massive earthquake would occur in the Indian Ocean off the coast of Sumatra. The force of the quake radiated out across the ocean, propelling towering walls of seawater toward land. Mountainous waves crashed into towns and villages in India, Indonesia, Sri Lanka, Malaysia, and Thailand, flooding streets and leveling homes and buildings. An unknown number of people were missing or dead.
When Elders Alwyn Kilbert and Revanth Nelaballe, missionaries serving in Chennai, arrived at church later that morning, they sensed that something was wrong. At the beach, police officers had set up barricades to keep onlookers back and were patrolling the area on horseback. Along the beach, people were pulling bodies out of the water. The missionaries could see that the water and destruction had reached more than a half a mile (0.8 km) inland from the beach.
That night the Church sent truckloads of supplies from a town nearly 400 miles (640 km) away for the Saints to distribute to those in need in Chennai. In the morning, members and missionaries gathered at the Chennai First Branch meetinghouse to help with a service project organized by the city’s two branches. For the next two days, they assembled and sorted relief kits containing clothing, bedding, hygiene items, and eating utensils.
Photograph courtesy of Church News
Since the tsunami hit, Latter-day Saints in the country had been distributing Church-provided goods among the victims. After loading trucks with hundreds of hygiene kits and other supplies, the missionaries and others traveled with President Brent Bonham of the India Bangalore Mission to deliver them to an Indian Red Cross station.
At the station, the man who greeted them recognized their name tags. “Oh, you’re from the Church,” he said. “What did you bring?”
They replied that they had lanterns, hygiene kits, and several tons of clothing. The official was thrilled with the donations and told them to drive the trucks into the facility.
Inside they found people crowding around huge piles of clothing. People from different religions and organizations were also dropping off supplies, and the missionaries spent several hours unloading the trucks and moving the supplies to where they were needed.
As Elder Kilbert looked at the people from different groups, he was struck by how they all worked together out of love for their neighbors. “There are good people everywhere,” he thought.

What’s wrong?
I heard Miguel and Julia talking about me.
They said I was annoying. And they don’t want to be my friend anymore.
I’m really sorry.
You know, they’re just missing out! I always have fun with you.
Seriously! You even make chores fun somehow. You have the best jokes! And the best ideas. And you’re nice to everyone.
OK, OK. You don’t have to say all that.
Hey, I’m just telling the truth.
Thanks, Paolo. You always know what to say. I feel a lot better.
Illustrations by Katie McDee