Gospel Story Finder

One particular example of true love left a permanent impression in my mind. I once came across a general conference talk by Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles where he spoke on charity, or the “pure love of Christ” (Moroni 7:47).

Elder Wirthlin began by quoting Jesus’s teaching that the greatest commandment is to love God and to love our neighbor (see Matthew 22:37–40). Of course, I’d heard this scriptural account many times before. And always, for me, that level of Christlike love had seemed somehow beyond reach. How could I, plain old me, ever love as purely or as effectively as the Savior? It felt like an impossible goal.

But then Elder Wirthlin described an elderly couple who’d been married for many years. The wife grew unable to care for herself fully, including being able to paint her fingernails.

So the husband decided to paint them for her, simply because it made her smile. “That is an example of the pure love of Christ,” Elder Wirthlin declared.2

And with that brief example, something clicked in my brain. Painting fingernails? Not raising Lazarus from the dead or healing the blind, but a quiet act of kindness? That’sconsidered the pure love of Christ? Well … gee, I could do that!

Elder Wirthlin continued, adding further clarity. “Sometimes the greatest love is not found in the dramatic scenes that poets and writers immortalize. Often, the greatest manifestations of love are the simple acts of kindness and caring we extend to those we meet along the path of life.”3

My mind latched on as this idea took hold. I could perform those acts of kindness. What’s more, I knew for certain I’d been the recipient of countless such acts my whole life. True love isn’t glamorous or glittery. It’s quiet yet powerful. And available to all.

One way we cultivate righteous thoughts is by keeping in mind our purpose in mortality. For example, one woman found that she felt discouraged, particularly when she compared her life with the lives of others who had more wealth and material possessions than she had.

But she decided to control her thoughts, and she made an effort to focus on the kind of person she wanted to become instead of being concerned about the things she did not have. She prayerfully studied the scriptures, concentrating on the Savior’s life and on making her life more like his.

As she did this, she became more sensitive to the needs of those around her. She found that her testimony and her family became more precious to her. She began to admire Christlike character in others more than she had admired worldly wealth. Her new outlook on life helped her feel much happier.

I once visited a mission in southern Europe. I arrived on the day a new missionary was preparing to return home at his own insistence. He had his ticket to leave the next day.
We sat together in the mission president’s home. The missionary told me about his challenging childhood, of learning disorders, of moving from one family to another. He spoke sincerely of his inability to learn a new language and adapt to a new culture. Then he added, “Brother Andersen, I don’t even know if God loves me.” As he said those words, I felt a sure and forceful feeling come into my spirit: “He does know I love him. He knows it.”
I let him continue for a few more minutes, and then I said, “Elder, I’m sympathetic to much of what you’ve said, but I must correct you on one thing: you do know God loves you. You know He does.”
As I said those words to him, the same Spirit that had spoken to me spoke to him. He bowed his head and began to cry. He apologized. “Brother Andersen,” he said, “I do know God loves me; I do know it.” He didn’t know everything, but he knew enough. He knew God loved him. That priceless piece of spiritual knowledge was sufficient for his doubt to be replaced with faith. He found the strength to stay on his mission.

I was six years old the day I discovered I was alive. It was a clear morning in late spring, and I was on my way to catch the school bus. I was about halfway through a small field when I heard an unseen voice call out. “I’m a pretty little bird,” the voice sang—at least that’s what my mother told me meadowlarks sing.
At the sound, I suddenly felt a strange emotion pass through me. I stood still and for the first time really noticed the world around me. I looked up. The sky was a sea of changing color in which clouds floated like feathered ships. The air itself smelled clean and young, and the grassy field where I stood was filled to translucence with sunshine—wild flowers of gold and yellow.
Somehow the meadowlark had awakened me to the beauty of the earth and to the fact that I was part of it. I still can’t put into words all that I felt, but I think that day I came about as close as I’ve ever come to feeling God’s presence.

There are many modern day Calebs and Joshuas. One such man was my wife’s grandfather John Hulme. One day in 1926, the bishop had a conversation with John. The bishop brought up the topic of a mission. This caught John off guard.

John had always wanted to serve a mission, but his life was complicated. Why? Because John was 42 years old. He was a married man with four children, ages 15, 12, 4, and 2. He was a self-employed rancher. He had land and cattle that would need supervision while he was away. He would have to find a way to make sure his family and property were taken care of while he was gone.

The bishop told John that this was not an official call, just a suggestion. John told the bishop he would think about it and let him know the next day.

John sought out the bishop early the next morning and said he would accept the call to serve. That morning, after what was probably a very sleepless night, John did not know how he would make arrangements to serve a mission. He only knew he would serve. Like Caleb and Joshua, he knew God would help him find a way. And God did. John was able to hire a neighbor to care for his land and his cattle, and the ward and community rallied to support his wife and children.

It must have been quite a culture shock when John, a rancher from a small town, arrived to serve his mission in New York City.

John came from a small country town with a population of about 500. He was accustomed to riding a horse and working the land. When he was called to serve in New York City, it must have been quite a culture shock. He probably felt like a grasshopper among giants. But John served a successful mission. His example has given his posterity the desire to place their trust in God regardless of the obstacles and unknowns. “With God nothing shall be impossible” (Luke 1:37).

“I ran for president of my high school women’s student association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”

One night our ward held an activity that we had spent hours preparing for. After the activity a young investigator said goodbye to me but a few minutes later returned and asked, “Bishop, when do I need to come back?” I told him Sunday, and the boy quickly said, “No, isn’t there another activity?” He had had such a good time with the youth of our ward that he wanted to come back.
I also conversed with a visiting couple who had attended the activity and asked them what they had thought. The husband said, “Since we got here, we have felt peace and tranquility,” which his wife affirmed with a nod of her head. I was surprised by this because when they first arrived, there had been a lot of people talking and making a racket. But he continued and looked at me and asked, “That’s the Holy Ghost, right?” Surprised, I could only say yes.
There had been a lot to do to get ready for this activity, so that night when everything ended, the only thing I had wanted to do was go home and go to bed. Because of how tired I was, I had not been able to think over my conversations with the investigators. When I got home, I said my prayers and got into bed, but I couldn’t sleep; in my mind I pictured the Lord smiling. It was a smile of acceptance. At that moment I began to remember the wonderful things that had happened at the activity.
I understood that the diligence and love of the ward members had made it possible for the hearts of those three investigators to be touched. I understood that the smile of acceptance was for what we were doing. I couldn’t avoid crying, and I felt so grateful for the gift that the Lord gave us. He had given us a smile of acceptance. I testify that the Lord’s words are true; that when we bring but one soul to Him, great will be our joy in the kingdom of the Father (see D&C 18:15).

Hannah sat on the train seat between her father and her sister, Bessie. Papa had let Bessie sit next to the window, but Hannah didn’t mind because that meant she could sit next to Papa. She snuggled up next to him, and he reached out to squeeze her hand.
“Today we’ll go inside the house of the Lord,” Papa said, his voice trembling a little.
“Yes, Papa,” Hannah said.
“Do you know why?”
Hannah nodded. “The Salt Lake Temple will be dedicated today. Then it will be a real temple.”
“Yes,” said Papa. “And why else do you want to go?”
“To see how beautiful it is inside,” Hannah answered.
Papa smiled. “Is that why we go to the temple?”
Hannah looked down at the pink ticket she was holding on her lap. It had President Wilford Woodruff’s own signature on it. She would show it at the door so she could go inside to see the temple dedication.
“To see President Woodruff?”
“We do love our prophet, but why else do you want to go?” Papa tilted his head and raised his eyebrows.
Hannah leaned back in her seat. What answer was Papa after?
“You think about that.” Papa patted her knee. “On the way home, you can answer again.”
The train ride went by quickly, and soon Hannah found herself staring at the Salt Lake Temple. She couldn’t take her eyes off it. Looking up at the spires made her delightfully dizzy. The angel Moroni sparkled in the morning sun. “Holiness to the Lord,” Hannah read from the inscription on the wall. She felt a powerful joy in her heart. She promised herself that someday she would be married right here in the temple.
Hannah whispered to her father, “I know why I want to go to the temple. It’s because of Charley and Grandfather Bird and the rest of our family. It’s for Holiness to the Lord and for me too.”
Papa nodded, tears pooling in his eyes. “That’s why I want to go too.”

Following the directions of Church leaders was an accepted thing to Don McBride. When he was nine years old, his father had accepted a call from President John Taylor to leave his home in Santaquin, Utah, to colonize the Gila Valley area of Arizona. Life was hard there; scarce rainfall made farming difficult. Water was obtained only by irrigation. Don and his brothers helped support the family by freighting goods across Indian territory.
On January 13, 1897, Don McBride married Mary LaPreal Nuttal. In October of that year, their son, Donald, was born. When the call came from the First Presidency to serve a mission in the Samoan Islands, Don, with the support of his wife, accepted immediately.
In June 1898 Elder McBride, with only a few dollars in his pockets, left for Salt Lake City to be set apart for his mission. There he received a special blessing from a General Authority of the Church. The blessing contained a promise that if he would fill an honorable mission, obeying those who were in authority over him, he would have power to command the winds and waves of the sea to be still.
Elder McBride thought little of this promise upon his arrival in Samoa. He worked diligently to master the Samoan language. In his mission journal he wrote, “Fasted all day and prayed to the Lord in secret to help me learn the language. … I study very hard to get the language, but it is slow work.” Then, as he began to feel more sure of the language, he started to offer prayers and to bear his testimony at meetings and to teach in the Church-organized schools. He even helped in translating the Bible into Samoan.
Elder McBride encountered prejudice and opposition from the ministers of other churches on the islands. He wrote, “In looking around I find the field is by no means clear and prejudice staring me in the face as the Teachers have forbidden anyone attending our meetings.”
He learned to enjoy the unaccustomed food delicacies of the Samoan people and mentions feasting on roasted bat, ula (breadfruit), and palela (a kind of sea worm). He also grew to appreciate their sincere friendliness and hospitality.
Elder McBride and his companion were called to travel to the island of Savaii to prepare for a conference to be held there. As they drew near the island in a boat, a fierce inland wind suddenly forced them back out to sea. Having no compass, they knew that they would be lost if they didn’t keep the island in sight. They and the Samoan men with them took turns rowing until all were exhausted, their hands blistered and raw.
Suddenly Elder McBride remembered the blessing that had been given to him. He arose at once and stretched forth his hands. In the name of Jesus Christ he commanded the winds and the waves to be still. Immediately the winds subsided, and the terrifying waves became peaceful, astonishing the frightened natives. Although the men were now far out to sea, they turned their boat toward the island and rowed to it safely.
Don Carlos McBride served two missions to the Samoan Islands, spending a total of nearly seven years there. In 1910, during his second mission, he was called to be the mission president. Despite the hardships and sacrifice involved, he served with obedience and love.

The day after he received the plates, Joseph went to work repairing a well in a nearby town to raise money for a lockbox. That same morning, while on an errand just over the hill from the Smith home, Joseph Sr. overheard a group of men plotting to steal the gold plates. “We will have the plates,” one of them said, “in spite of Joe Smith or all the devils in hell.”
Alarmed, Joseph Sr. returned home and told Emma. She said she did not know where the plates were, but she was sure Joseph had protected them.
“Yes,” Joseph Sr. replied, “but remember that for a small thing Esau lost his blessing and birthright. It may be so with Joseph.”28
To be sure the plates were secure, Emma mounted a horse and rode for more than an hour to the farm where Joseph was working. She found him by the well, caked in dirt and sweat from the day’s work. Hearing of the danger, Joseph looked into the Urim and Thummim and saw that the plates were safe.
Back home, Joseph Sr. paced back and forth outside the house, glancing every minute down the road until he saw Joseph and Emma.
“Father,” Joseph said as they rode up, “all is perfectly safe—there is no cause of alarm.”29
But it was time to act.
Hurrying to the hill, Joseph found the log where the plates were hidden and carefully wrapped them in a shirt.30 He then ducked into the woods and headed for home, his eyes alert to danger. The forest concealed him from people on the main road, but it gave thieves plenty of places to hide.
Straining under the weight of the record, Joseph tramped through the woods as fast as he could. A fallen tree blocked the path ahead of him, and as he bounded over it, he felt something hard strike him from behind. Turning around, he saw a man coming at him, wielding a gun like a club.
Clutching the plates tightly with one arm, Joseph knocked the man to the ground and scrambled deeper into the thicket. He ran for about half a mile when another man sprang from behind a tree and struck him with the butt of his gun. Joseph fought the man off and darted away, desperate to be out of the woods. But before he could get very far a third man attacked, landing a heavy blow that sent him reeling. Gathering his strength, Joseph hit the man hard and ran for home.31
Back at the house, Joseph burst through the door with his heavy bundle tucked beneath one arm. “Father,” he cried, “I have got the plates.”
His 14-year-old sister, Katharine, helped him set the bundle on a table as the rest of the family gathered around him. Joseph could tell that his father and younger brother William wanted to unwrap the plates, but he stopped them.
“Can we not see them?” Joseph Sr. asked.
“No,” Joseph said. “I was disobedient the first time, but I intend to be faithful this time.”
He told them they could feel the plates through the cloth, and his brother William picked up the bundle. It was heavier than stone, and William could tell that it had leaves that moved like the pages of a book.32 Joseph also sent his youngest brother, Don Carlos, to get a lockbox from Hyrum, who lived down the road with his wife, Jerusha, and their newborn daughter.
Joseph borrowed a lockbox like this from his brother Hyrum to store the Book of Mormon plates.
Photograph by Jed Clark
Hyrum arrived soon after, and once the plates were securely in the box, Joseph collapsed onto a nearby bed and started telling his family about the men in the woods.
As he spoke, he realized his hand ached. Sometime during the attacks he had dislocated a thumb.
“I must stop talking, Father,” he said suddenly, “and get you to put my thumb back in place.”33

A true story from the USA.
“Can I have the last cookie?” Jack asked.
“Let’s save it for tomorrow,” Mom said. “It’s time for bed.”
Jack’s shoulders slumped. He brushed his teeth. He put on his pajamas. And he kept thinking about the cookie.
He went to the kitchen for a drink of water. The cookie was in a bag by the sink. No one was looking.
Jack snatched it and dashed to his room. He pulled the cookie from the bag and took a bite. Yummy.
Then he heard footsteps. It was his brother! Jack dove under his blanket.
“What are you doing?” Trevor asked.
Jack found a book under the blanket. “Um … reading.”
Trevor pulled the blanket off Jack. “With a cookie?”
“I … I’m using it as a bookmark,” Jack said.
Mom walked in too. “A cookie for a bookmark?”
Jack pulled the blanket back over himself. He hoped Mom and Trevor would go away. They didn’t.
Jack’s face felt hot. He peeked out from the blanket. “I took the cookie so I could eat it.”
“Thanks for being honest,” Mom said.
Jack frowned. “But I don’t feel better.”
Mom sat on the bed. “Praying for forgiveness can help. Jesus Christ can help you feel peace again.”
Mom and Trevor knelt and prayed with Jack. He said sorry for taking the cookie and lying.
When he finished, Jack smiled. “Hey, I do feel better!” He handed the cookie to Mom. “And I bet this will taste even better tomorrow!”
Watch a video of this story at friend.ChurchofJesusChrist.org.

I was given an assignment to prepare an entry for my school’s social studies fair. The title of my project was “How Does The Church of Jesus Christ of Latter-day Saints Teach Its Youth to Live Their Religion?” I interviewed 40 members of my ward. Then I charted their answers and wrote my research paper. I also narrated a slide show that showed many of our church activities.
My project won “Best in Fair” at the school, county, and regional levels. I did not win at the state level, but that was OK because my project taught people how the Church works. I even got to teach the judges about the Church. I think it was a good missionary project.

“I was so young that I barely remember when the missionaries came to our house. Soon after my father was converted to the Church, he began to be actively engaged in missionary work himself. He baptized the people who lived in back of our house and those through the block. He baptized the people living across the street and the ones he rode to work with. He even baptized his copilot and his squadron commander. Dad’s a great missionary!”

1 Max was a little brown pony who lived all by himself in a beautiful green field. All day long he pranced and danced in the cool sweet grass. All night long he snoozed and snored under the dark, twinkling sky. “I like it here in my beautiful field,” said Max, “and I never want to leave it! Never, never, never!”
2 But one day his owner and some men came in a big truck. They said, “Come on, old fellow. It’s time for you to come with us.”
Max did not want to go with them. He tried to run away. But the men caught him and tied a rope around his neck. Poor Max! He felt terrible.
3 The men took Max to the pony ride place. They led him into a big warm barn and into a stall with his name on it. They brushed the tangles out of his coat. And they gave him lots of good food. “Nice Max,” they comforted. “You will like it here, you’ll see.”
But Max thought—“I do not like it here! I want to go back to my beautiful field!”
4 The men took Max to the pony ride ring. Some children came running. They laughed and clapped their hands when they saw him. “Oh, what a beautiful little pony!” they cried.
Max saw the other ponies trot around the ring—trot, trot, trot.
5 A man climbed onto Max’s back. “Now let’s see what you can do,” the man said.
Max showed the man what he could do all right. He could walk slower than a turtle—w-a-a-a-alk, w-a-a-a-alk, w-a-a-a-alk. He could run faster than the speed of light—gallop, gallop, gallop! And he could stop dead in his tracks without any warning—S-T-O-P!!!
The pony ride man flew through the air and landed on the ground—THUMP! “This one isn’t for us,” he said sadly. “We’ll have to return him to his former owner.”
6 Max went back to his beautiful green field. But then something astonishing happened. He wasn’t happy there any more. He missed the other ponies. He missed the men and the big warm barn. Most of all, he missed the children and all the excitement.
Max was lonely! And two big tears rolled down his nose.
7 Max ran and ran down the familiar road until he finally found the pony ride place. The men there were surprised, of course, but glad to see Max. “Welcome home,” said all the men.
“We’re so glad to see you, Max,” said all the children.
8 They called his owner and got permission for Max to try the pony ride again. This time Max showed the men what he really could do! He did not walk slower than a turtle. He did not run faster than the speed of light. He did not stop dead in his tracks without any warning.
He trotted around the pony ring—trot, trot, trot.
The children were glad to see Max back again. Max, of course, did not say anything. He just stretched out his nose for the children to pet. And he thought—“I will never say never again, for never is a long, long, long time!”

Several years ago I needed to get my car inspected for safety and emissions standards. I arrived at a garage one afternoon to find the line for inspections eight or nine cars long.
It was a beautiful spring day, so I decided to roll down the windows, turn off the car engine, and pull out a copy of “The Family: A Proclamation to the World,” which I kept in my car along with other Church materials. My stake president had recently counseled stake members to commit the proclamation to memory. This free time gave me the perfect opportunity to do so. Eventually, my turn came to have my car inspected.
One of the men who did the inspections indicated that he would drive my car into the garage. Then he asked me to wait in an adjacent room until the inspection was completed. Time passed as I watched other customers come and go. After a while I began to think that something serious must be wrong with my car.
Finally the mechanic came from the garage into the waiting room and indicated that my car had passed inspection. What a relief! I paid the cashier and walked out to where he had parked my car and found him waiting for me.
“Miss,” he said, looking at me intently, “can I please talk to you for a minute?”
“Of course,” I told him.
“I want to apologize for taking so long with your car inspection. You see, when I drove your car into the garage, I noticed a piece of paper on the passenger seat that talked about families. Instead of immediately returning your car to you, I sat in the garage and read that piece of paper over and over.”
He continued, “What is this church? What is this document on the family? Can I have a copy of it? It says it was written by Apostles. Do you mean to tell me that there are Apostles on the earth today just like in Jesus’s time? Please, I need to know.”
I was almost speechless but gathered my thoughts. I told him that there are indeed apostles and prophets on the earth, just as in the time of Jesus Christ. I told him about the Prophet Joseph Smith and the Restoration of the gospel. I then gave him all the Church materials I had in my car. He gave me his name and phone number so the missionaries could contact him. Our conversation ended with his sincere expression of gratitude.
As I drove away, tears filled my eyes. I was grateful I had left a copy of “The Family: A Proclamation to the World” on the car seat.
I have never forgotten the look of eagerness in that man’s eyes. This experience was an unforgettable lesson on the power of the proclamation on the family, the reality of modern-day revelation, and the importance of sharing the gospel in everyday—and sometimes unexpected—situations.

I almost left the Church over a disagreement with my stake president. I felt he had done something that was not right. His actions did not reflect the way I thought things should happen, so I stopped going to church.
My wife told me, “You can’t make a decision like that without some serious prayer and fasting.”
She was right. After I had prayed for some time, the following words came to me clearly and directly: “The servant of God is called of God.”
That night I had a dream. In my dream my grandfather rebuked me for fighting against my leader. I then woke up from my dream and could not sleep for the rest of the night. After a long night of deep pondering, I knew what I needed to do. I went to my stake president and apologized. He happily accepted my apology, and we prayed together.
Immediately I returned to church. Two weeks later my company transferred me to Abuja, the capital of Nigeria. Baffled, I wondered why I was being pulled out of the stake after my efforts to reconcile myself.
I soon learned that the Lord was preparing me. During my second month in Abuja, I was called as a branch president.
I’m sure that Heavenly Father wanted to teach me the importance of sustaining Church leaders before He called me to be a leader. This experience strengthened my testimony. Now I try my hardest to listen to the counsel of my leaders because I know they are called of God. And anyone He calls, He qualifies.1

A weary Indian family stepped out of the cool green forest and stood for a moment, savoring the incredible beauty of the place they had discovered. There before them sparkled a placid blue lake, cupped by gently sloping hills. A dense cover of stately evergreen trees protected the water from high winds and scented the clean air with their spicy fragrance. A medley of joyful birdsongs echoed about them. Ferns and delicate wild flowers carpeted a forest that was splashed with blooming trees.
The family watched a large silvery fish leap out of the water; then it shimmied down, sending circular ripples over the calm surface. Across the lake a doe and her spotted fawn quenched their thirst. The doe stared curiously for a few moments and then ignored the human intruders.
The man and woman smiled at each other and unstrapped their heavy backpacks. They helped remove smaller ones carried by the boy and girl.
“It’s the perfect place for our summer home,” Yellow Wolf said with satisfaction. “Game is plentiful and this bountiful land will supply all our needs if we treat it kindly.”
“Yes,” Brown Deer agreed, smiling. “I saw a bee tree for honey and stands of berry thickets. There are also herbs for medicine and cooking. After surviving such a hard winter, the children will grow sleek and well fed in this peaceful, happy place.”
Yellow Wolf and his son Long Pine set snares for small game, then fished for their supper while Brown Deer and Red Squirrel unpacked their belongings. The speckled fish were hungry and could have provided a mighty catch, but the fishermen stopped after catching four large ones for their evening meal.
After their tepee was erected, Brown Deer scooped out a pit for her cooking fire. The pit was safe from breezes that might blow embers into the forest and start a fire that could devastate the area and wildlife.
Red Squirrel was drawn to clumps of brilliant orange flowers growing near the trees. The watchful mother stopped her work momentarily. “Choose only one flower to pick,” she cautioned, “but you may gather many dried seedpods. We will sow them in other spots around the lake, to spread their beauty for those who may come here after we are gone.”
All summer the family lived in the beautiful place they would always remember. Careful to take only what they needed, they nurtured the land. Then the leaves began to change color and the air turned crisp and cold. A heavy frost wilted the orange flowers. “The creatures have reared their young. Bears are fat for their winter sleep, and the birds are winging south. We must leave, too, before the deep snows come and trap us here,” Yellow Wolf said sadly.
Brown Deer nodded and sighed with regret. The family had been very happy here. She and Red Squirrel began to pack for the long journey south where winters were not so harsh. It was sad to think that they would probably never see this place or ever camp here again.
Brown Deer filled in and smoothed her cooking pit last, but the fresh soil looked like an ugly scar in the earth. Yellow Wolf and Long Pine waited patiently as mother and daughter planted sod and ferns to cover it. When the Indian family vanished into the forest, there was no sign to show they had lived here for a whole summer.
Almost 200 years later another family came to Blue Lake. They backed their shiny trailer over the buried cooking pit. “Ugh! The water is so ugly and brown. Why is it named Blue Lake?” Debbie asked her brother, as they read the sign warning that the water was not safe for swimming.
“Who cares?” Robert retorted. He was eager to finish helping his father unload the boat so he could race his new trail bike up and down the barren hills. Soon the noise of it shattered the stillness. Clouds of yellow dust hung in the air as he rode tight circles where a lush forest once grew.
Other trailers pulled in and the area was soon overcrowded with campers.
The air bristled with the noise made by humans. There were no happy birdsongs, and no animals came to the lake to quench their thirst. Safe drinking water had to be carried from faucets many yards away.
Boat motors churned the smelly brown water into foam. Later the lake would be dappled with the white, floating corpses of unwanted fish caught for “sport” and then thrown away.
Trash cans overflowed, and other rubbish had been tossed or blown into the lake.
A small patch of spindly orange flowers bloomed under one of the few remaining trees. Debbie yanked up a handful by the roots, strewing fragile petals and leaves. She broke off the roots and crushed delicate stems as she forced them into a paper cup. Her mother smiled and placed them in the center of a scarred picnic table.
The wind gusted, making a low moaning sound—or was it the haunting sorrow of Yellow Wolf and his family?

One of those members was Jorge Leaño, who had been invited by a fellow employee to listen to the message of two North American missionaries. Jorge was so impressed with the account of Joseph Smith’s First Vision that he wanted his wife, Zorka, to hear it. Zorka’s sister had listened to the missionaries a year earlier in the central Bolivian city of Cochabamba, so Jorge and Zorka welcomed them into their home.

When the missionaries finished the discussions and challenged the family to be baptized, the Leaños told them that they could not be ready so soon. The missionaries again challenged the family to read the Book of Mormon and pray about the things they had heard. Until then, Jorge and Zorka had prayed only at the end of each discussion with the missionaries.

That night, for the first time in their marriage, Jorge and Zorka knelt together and prayed to Heavenly Father. They did so with sincere hearts, intending to do their Heavenly Father’s will as he revealed it to them. Both felt an overpowering witness that the message of the restored gospel of Jesus Christ was true and that the Book of Mormon was the word of God. The following day they told the missionaries they were ready to be baptized, and on 19 September 1965 they became members of the Church.

As he grew in the gospel, Jorge became convinced that God had indeed spoken to man again. “All my questions were answered as to where we came from, why we are here on earth, and what our eternal future will be,” he said.

From his early teens, Wilford Woodruff searched for the true church. Once he gained a testimony that Joseph Smith truly was a prophet of God, Wilford tried to do everything the Prophet asked. When Joseph counseled the Apostles to keep a history of their lives, Wilford wrote daily in his journal. “Whenever I heard Joseph Smith preach, teach, or prophesy,” Wilford said, “I always felt it my duty to write it.” In the Church Historian’s office are stored seven thousand pages of Wilford Woodruff’s journals. The record he kept was invaluable for himself, his family, and the Church.

In December 23, a birthday party was going on inside the warm, cozy home of Norma and Stan Jones. But instead of “Happy Birthday to You,” the family was singing “A Poor Wayfaring Man of Grief” (Hymns, no. 29), a favorite hymn of the Prophet Joseph Smith.
As the strains of music filled the pine-scented air, Benjamin Jones, their 21-year-old grandson, was filled with love, appreciation, and excitement. He was preparing for a mission and couldn’t wait to share his testimony of the Prophet Joseph Smith and the Restoration of the gospel of Jesus Christ.
You see, Ben’s grandma, Norma, has gathered her family and special friends together each December for 38 years to celebrate the Prophet’s birthday by studying his life and teachings. But for Ben, this December 23rd was special because the seeds of love and respect for the Prophet these firesides planted in his heart finally took root.
“I’ve always had a testimony, but I haven’t always made the best choices,” says Elder Jones, of the Salt Lake River Oaks Second Ward, now serving as a full-time missionary in West Virginia. “However, when I saw the death mask that artist David Lindsley brought to our party that year, all of a sudden the Prophet became more than just a story I had heard many times or a painting on the wall. He came alive for me. I had been studying, praying, and searching for the direction my life should take, and I knew at that moment that Joseph Smith was truly a prophet of God.”