Gospel Story Finder

While I was in the mission field a few years ago, I observed one of the missionaries who always had people to teach and baptize. Wherever he went, he went with such commitment, happiness, and love for others that he was accepted. It was said of him that when he would come back into an area, many of the people would peek through their windows just to get a glimpse of this unusual young man. Though he was not particularly gifted in language skills, he succeeded in bearing a strong testimony to thousands of people.
Again, like my friend, he only did what everybody could do, but usually doesn’t.

It all started when I went baby-sitting one night for my favorite family, the Tiltons. They have three boys, ranging from seventh grade to diapers. Eric is 12 and he just sat typing away at his computer. Doug is in second grade. He likes robots. Chris is two. He’s just a cutie. All evening I played some sort of space cadet with a transformer in one hand and Chris’s binky in the other. I was mostly around Doug, though. Little did I know.
Mrs. Tilton called two days later to say that Doug had come down with chicken pox. I grimly started counting the days before I, too, fell to the itching red spots, boredom, and fever.
I was concerned about missing school. High school wasn’t getting any easier. But I was most afraid of all my friends not really noticing or caring that I was gone. I could picture a classroom with an empty chair and not a, “Oh, where’s A. J. today?”
They would go on without me and that made me feel empty. I could see my friends walking by my locker and not noticing my absence. They would laugh and talk, and I wouldn’t be with them.
With all this thinking, I got very depressed. I itched, felt icky, had Calamine lotion applied every couple of hours, and had red spots everywhere. Because I had them on my face, I felt especially dreary and hid every time someone came to the house. Mom and Dad laughed over that.
I didn’t go to church or anywhere that weekend of course. But when my mom came home from sacrament meeting on Sunday, she said that a few people had asked where I was. At first I was happy, then a little angry. It wasn’t fair that I had to get this stupid disease and stay home.
Tuesday after school when a blue car drove up, I promptly ducked into the bathroom. But I could hear Sonja and Robin from church. I peeked out to see what they were doing when Mom called me out. They had come to see me! I stepped out gingerly to exclamations of sympathy and caring. I grinned and said, “I feel as bad as I look.”
But that’s not what mattered the most. They had come to see me. They had cared enough. I was even more surprised a minute later when Sonja gave me a package. I opened it and there inside was a Sesame Street coloring book, six crayons, and a chocolate Santa. I couldn’t believe it. I looked up, determined not to cry. All I could say was, “Thank you, oh, thanks so much.” Sonja and Robin smiled.
“You see, it’s sort of an inside joke,” Sonja explained.
“When I was little and broke my leg, Sonja gave me a coloring book, crayons, and a candy bar,” said Robin, grinning up at her older sister.
“Since you’ve already had chicken pox, do you mind getting a little of this stuff on you?” I asked, pointing to the pink lotion on my face and hands. “If you don’t, I’m going to hug you.”
They laughed and didn’t mind at all. I knew then that the book and crayons and the candy didn’t matter half so much as the cheerful words.
I went on through the stages of chicken pox, but something inside me had changed. I had always been the one sort of in the shadows, alone. Now I felt a part of things because somebody cared. The visit made a difference.

At a hotel restaurant in Quito, Ecuador, Elder Spencer W. Kimball of the Quorum of the Twelve Apostles was sitting with a group that included four missionaries. After ordering bread and milk, Elder Kimball asked the waiter if he had children. The waiter replied that he had a son. Elder Kimball then said, “Bread and milk will make him healthy, but he will be even healthier if you will feed him the food these young men have to give.” The waiter appeared unsure what to make of this statement. Then Elder Kimball indicated that the young men he referred to were missionaries and that they taught the gospel of Jesus Christ. The waiter said he would be interested in listening to their teaching.20

“Soldier!”
Meltiar Hatch leaped to his feet and saluted the man on horseback. The Mormon Battalion had been on the march since dawn. Meltiar had taken advantage of a break to bring his 16-year-old brother, Orin, to rest in the shade of a tree. He hadn’t heard the officer’s horse until it was right next to him.
Lieutenant Smith returned Meltiar’s salute. “At ease, soldier.” He looked down at Orin, who lay unmoving, his eyes closed. “Your companion looks to be very ill.”
“Yes, sir,” Meltiar said sadly. “He contracted the fever at Fort Leavenworth, but I know that in time—”
“Time? Time?” Lieutenant Smith loudly interrupted. “This troop has no time. The untimely death of our former commanding officer has set us back two weeks. We cannot defer to the sick and the weary. Leave him.”
Meltiar’s protests were ignored as Lieutenant Smith turned and gave the order to assemble. As the drums sounded, men began to scramble to collect their provisions and line up. Meltiar sat down heavily and put his head in his hands.
“Meltiar,” Orin’s voice was barely audible. “Forgive me. I joined up only because I wanted to finally be useful, like you were in Nauvoo. I never imagined it would end like this.”
“Well, none of us imagined we’d ever be led by Lieutenant Smith, either. Few of the non-Mormon leaders have been unkind; he’s just the worst of the lot. Let’s not forget the promises given by Brigham Young and the Twelve,” Meltiar said with conviction. “If we conduct ourselves properly on this march, our lives will be spared.” He put his pack and canteen in Orin’s hands. “Here is some extra food and some water. I must go now, but I’ll be back, I promise.” He got to his feet.
“I never meant to be a burden.”
“Brothers can never be burdens.”
When the battalion made camp for the night, Meltiar quietly slipped away and began his journey back to the place where Orin waited. Much in need of rest, he sat down by a tree and quickly fell asleep. Later, he awoke with a start. He couldn’t remember why he was alone in the woods in the middle of the night, but sensed that someone’s life depended on him. Meltiar shook his head to clear his jumbled thoughts.
His first thought was that he was still a messenger in the Nauvoo Legion.
He spoke aloud to himself. “The Prophet Joseph is dead. I couldn’t have prevented his assassination. However, I should have found help when my horse went lame, instead of trying to walk to Carthage. Then I might have been able to deliver the last message from his loved ones before he died.” He shook his head sadly. “But I was young and full of pride, just as Orin is now.”
At the thought of his brother, Meltiar stumbled to his feet. That’s whose life depended on him now! Weary as he was, he had to keep walking. The two previous nights, Meltiar had another soldier help him bring Orin back to camp on horseback. Each morning, when Lieutenant Smith discovered what had happened, he angrily ordered that Orin be left behind again. Last night Lieutenant Smith had informed Meltiar that if he wanted to keep up his “foolhardy venture,” he could no longer disturb the sleep of other men or beasts. That was why he was now alone and on foot. And he knew that he must be only about a third of the way back to where he’d left his brother.
Meltiar had prayed fervently for help when he’d set out. He knew he had an impossible task. Even if he had not been exhausted from lack of sleep, it would take him most of the night just to reach Orin on foot. Although Orin was much improved and could probably walk, he couldn’t travel very fast in his weakened condition. Meltiar knew that if he didn’t get back to the battalion before it pulled out at dawn, it would leave them both behind. But he also knew that he could never leave Orin.
Several times on these night trips, Meltiar had had the uneasy feeling that he was being watched. Now he was certain he saw movement by a large rock up ahead. He stopped walking and slowly reached for his pistol. But the pistol was gone! He must have dropped it back where he had fallen asleep. He started to reach for his knife but froze when an Indian stepped out of the shadows. In the light of the moon something glinted in the Indian’s hand. It was Meltiar’s pistol!
As Meltiar stood wondering what to do, he heard the sound of a horse approaching. Could someone from the battalion be following me? he wondered. Or could it be another Indian? The Indian appeared not to have heard the sound, but stood unmoving, the gun down at his side.
When the horse came into the clearing, Meltiar’s heart sank when he saw that it was an Indian pony with two riders. Meltiar closed his eyes and prayed for help.
“Meltiar?” a familiar voice said.
Startled, Meltiar opened his eyes to see that one of the riders had dismounted and was approaching him cautiously.
“Meltiar?” the voice repeated. “Is that you?”
“Orin?”
The two brothers rushed together in a brief, fierce hug, then turned to face the waiting Indians. The Indians had both mounted the pony, leaving the brothers’ guns and packs on the ground. One Indian slowly raised his hand in a salute. “Brothers,” he said before they turned and rode off into the shadows.
“That’s what he said when he came and got me,” Orin said. “I thought he meant that something had happened to you, so I went with him, even though I was scared. How did they know we were brothers?”
“They’ve been watching us these past few nights,” Meltiar said with sudden realization. “And maybe they could see how much we cared for each other. They could also see how much we needed their aid, so they helped us! Or—” he smiled at Orin— “maybe he meant that we are all brothers.”
“I’m grateful for their help,” Orin said softly, “but sometimes it isn’t easy to accept help from others.”
“I know what you mean.” Meltiar leaned on Orin. “But if you are as strong as you look, now it’s time for you to be useful. I need your help to walk back to camp. I hate to be a burden, but I am very tired!”
“I am much stronger now, Meltiar. Don’t worry,” Orin told him with a smile. “Brothers can never be burdens.”

“There’s a bad one you’ll have to do with the brush, Mom,” said Freddie, pointing to a long smudge near the floor.
Mom raised her eyebrows. “I’m the one who made that. It was the time I had a really bad day at work. I came home so upset that I got careless and banged the wall with the vacuum cleaner while I was cleaning.”
“You were still upset after dinner, so Dad and I gave you a sandwich hug that night. Dad and I were the slices of bread and you were the peanut butter in the middle, remember?”
Mom nodded, and her eyes sparkled. “I sure do! It was the best thing that happened to me all that day.” With a few brush strokes, Mom covered the ugly mark.

A true story from the USA.
Lucas and Lexi are brother and sister. They like to work and play together.
Lucas is blind. This means he can’t see well. Lexi has a clubfoot. This means her foot is twisted, and it’s hard to walk. Lucas helps Lexi walk when her legs get tired. Lexi reads to Lucas when his eyes get tired. They like to help each other.
Lucas and Lexi like playing on the playground. Lucas helps Lexi if she trips and falls. Lexi helps Lucas if he can’t find the monkey bars.
Lucas and Lexi like playing board games. Lexi reads the rules to Lucas. Lucas helps Lexi figure out her next move.
Lucas and Lexi like music. Lucas likes to play the piano. Lexi likes to sing. Sometimes Lucas plays the piano while Lexi sings.
Lucas and Lexi like helping each other. Lucas sometimes helps Lexi make her bed. Lexi sometimes helps Lucas pick up his toys.
Lucas and Lexi like reading scripture stories. They like learning about Jesus Christ and how He helped others. Jesus loved those He helped.
Lucas loves helping Lexi, and Lexi loves helping Lucas. They love Jesus Christ and want to be like Him. Jesus loves Lucas and Lexi. He loves that they help each other.
Watch a video about this story here!
Illustrations by Natalie Briscoe

About one month ago, I got injured quite badly during a sports game. At times this injury prevented me from attending church. I would be lying at home, not being able to sit up for long. One Sunday I picked up the New Era. After I had read it, I picked up another and then another. After about two Sundays at home I had read all the copies of the New Era that we have in our living room. Even though I missed going to Young Women (and sometimes to Mutual activities), I felt as though I was still learning the Church’s principles.Jessica Evans, Lake Rotoroa Ward, Hamilton New Zealand Glenview Stake

Each year the program varies from guest speakers to lessons given by family members. One year Grandma Jones gave each family a small book on the Prophet to read prior to the party. They then took turns expressing their feelings about the Prophet and bearing testimonies of the Savior. That was the year one of their less-active sons expressed his love and gratitude to each family member and began coming back to church.

“I was in sacrament meeting when it happened,” said Joyce Allsop, 19, of the Yakima Fifth Ward, Yakima Washington Stake, about a hundred miles from Mt. St. Helens. “I looked out the window and everything was getting darker and darker. There were flashes of eerie, orange-red lightning through the ash particles, like nothing I’ve ever seen before, but no rain. The thunder came so close that we all ducked, and the building shook. We thought it would fall down on us. Then everything turned pitch black, at 10:00 in the morning, and stayed that way for 24 hours.
“Outside, ashes were falling like snow, only you could feel it, like sand pelting you. Then it started coming down like a heavy, gritty rain.”
The members of Joyce’s ward were told that the volcano had erupted and that the roads were extremely hazardous, with visibility down to zero. She and a friend decided to drive the 20 miles home, because they wanted to be with their families.
“As soon as we got into the car, we said a prayer to help us get home. We started out and could barely see anything, it was so dark. Cars where pulled off in ditches to the side of the road because people couldn’t see where the road was. Most people had no idea where they were. The only way we ever made it home was with the Lord’s help.
“When we got home, we got calls from all sorts of concerned people, some we hardly even knew, checking that we’d made it home safely,” she added.
The abrupt change from a peaceful, secure life to not knowing what would happen gave Joyce a lot to think about.
“I realized how blessed we were to get home safely. And I thought, if this is anything like the Second Coming, we have to be more prepared. I think I could also relate a little to how the Nephites must have felt when Christ was crucified, when it turned pitch black. Those words from the Book of Mormon suddenly took on new meaning.
“I also understood how powerful the forces of nature are and how quickly the world could be destroyed. And I realized, more fully why we need to have food storage and clothing, supplies, and water on hand. As soon as the general public in Yakima heard that the roads were closed because of the eruption, they all rushed to stock up on supplies. Now a lot of the single people from home are starting their own food storage programs,” said Joyce.

My father passed away in April 2013. As I prepared to speak at his funeral, I realized how blessed I was to know and love his favorite scriptures. He shared them in family gatherings, and he read them with me when I needed counsel, guidance, or strengthening of my faith. I heard him share them in talks and assignments. I not only knew them, but I can still remember the sound of his voice and the spiritual feelings I had as he shared them. Through sharing scriptures and feelings, my father helped me to establish a firm foundation of faith in the Lord Jesus Christ.
My father particularly loved the account of the Savior’s visit to the people of Nephi. This sacred account is of the resurrected and exalted Lord Jesus Christ. He had drunk of the bitter cup and suffered all things so that we would not suffer if we would repent. He had visited the spirit world and organized the preaching of the gospel there. He had risen from the dead, and He had been with and received commandments from the Father to share scriptures with the Nephites that would bless future generations. He was exalted and had all of His eternal power and capacity. We can learn from every detail of His teachings.
In 3 Nephi 11, we read how the Savior descended out of heaven to teach the Nephites that He was Jesus Christ, whom the prophets testified would come into the world. He declared that He was the Light of the World and that He glorified the Father in taking on the sins of the world. He invited the people to come forth to put their hands into His side and to feel the prints of the nails in His hands and in His feet. He wanted them to know that He was the God of Israel, who was slain for the sins of the world. The people joyfully responded, going forth one by one until they had all seen and felt that it was truly He of whom it was written by the prophets that should come.
Jesus taught the Nephites about the importance of repentance, about becoming as a little child, and about the need to be baptized by one having His authority. He then taught much of the doctrine that we are studying this year in the New Testament.
In 3 Nephi 17, we read that Jesus told the people it was time for Him to go unto the Father and also to show Himself unto the lost tribes of Israel. As He cast His eyes on the multitude, He noticed that they were in tears, looking steadfastly upon Him as if they would ask Him to tarry a little longer.
The Savior’s response to the Nephites was both touching and instructive. He said, “Behold, my bowels are filled with compassion towards you.”
I believe that His compassion was much more than a response to the people’s tears. It seems that He could see them through the eyes of His atoning sacrifice. He saw their every pain, affliction, and temptation. He saw their sicknesses. He saw their infirmities, and He knew from His agonizing suffering in Gethsemane and on Golgotha how to succor them according to their infirmities.
Similarly, when our Savior, Jesus Christ, looks upon us, He sees and understands the pain and burden of our sins. He sees our addictions and challenges. He sees our struggles and afflictions of any kind—and He is filled with compassion toward us.
His gracious invitation to the Nephites followed: “Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy.”
And the people came forth “with all them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him.”
In 1990 we were living in the small town of Sale, in Victoria, Australia. We were happily busy with family, Church, and work commitments. On a beautiful summer Saturday just before Christmas, we decided to visit some parks and a favorite beach. After enjoying a wonderful day playing as a family, we packed everyone into the car and headed home. While driving, I momentarily fell asleep and caused a head-on car accident. After some moments of recovery, I looked around the vehicle. My wife, Maxine, had a badly broken leg and was struggling to breathe. She had a broken sternum. Our three daughters were in shock but thankfully appeared to be OK. I had some minor injuries. But our five-month-old son was unresponsive.
Amid the stress and confusion of that accident scene, our eldest daughter, 11-year-old Kate, said with urgency, “Dad, you need to give Jarom a blessing.” After some struggle, my daughters and I managed to get out of the car. Maxine couldn’t be moved. Carefully I picked Jarom up; then, while lying on the ground on my back, I gently placed him on my chest and gave him a priesthood blessing. By the time the ambulance arrived about 40 minutes later, Jarom was conscious.
That night I left three family members in the hospital and took a hushed taxi ride home with two of my daughters. Through the long night, I pled with Heavenly Father that my family and those injured in the other vehicle would recover. Mercifully, my prayers and fervently offered prayers by many others were answered. All were healed over time, a great blessing and tender mercy.
Yet I continued to have deep feelings of guilt and remorse for causing such a terrible accident. I would wake during the night and relive the horrific events. I struggled for years to forgive myself and to find peace. Then, as a priesthood leader, while assisting others to repent and helping them to feel the compassion, mercy, and love of the Savior, I realized that He could heal me.
The Savior’s healing and redeeming power applies to accidental mistakes, poor decisions, challenges, and trials of every kind—as well as to our sins. As I turned to Him, my feelings of guilt and remorse were gradually replaced with peace and rest.
President Russell M. Nelson taught: “When the Savior atoned for all mankind, He opened a way that those who follow Him can have access to His healing, strengthening, and redeeming power. These spiritual privileges are available to all who seek to hear Him and follow Him.”
Brothers and sisters, whether you are carrying the burden of unresolved sin, suffering because of an offense committed against you long ago, or struggling to forgive yourself for an accidental mistake, you have access to the healing and redeeming power of the Savior Jesus Christ.
I testify that He lives. He is our Savior and Redeemer. He loves us. He has compassion for us, He is filled with mercy, and He can heal you. In the name of Jesus Christ, amen.

My testimony of the Book of Mormon came when I was a seminary student in high school. Our teacher challenged us to read the entire book—something I had not done before. As I read, I remember how tears would stream down my cheeks as the Spirit testified to me that the words I was reading were true. I wanted to be worthy so that the Lord could say to me just as he did to Nephi, “Blessed art thou, because of they faith, for thou hast sought me diligently.” (1 Ne. 2:19.) Three years later I received my patriarchal blessing, which admonished me to read the Book of Mormon with a prayerful heart that my testimony would be strengthened. That promise has been fulfilled year after year as I have continued to study this holy book of scripture.

The news reached me on a telephone that seldom rang. My two sons and I were working in the yard of a mountain home we built as a place of retreat from my heavy responsibilities as president of Brigham Young University. The caller was Elder Boyd K. Packer. He told me about the revelation on the priesthood, which was just being announced. We exchanged expressions of joy, and I walked back to my work. I sat down on the pile of dirt we had been moving and beckoned to my sons. As I told them that all worthy male members of the Church could now be ordained to the priesthood, I wept for joy.

“My mother had taken me to an elocution teacher. Our family was very fortunate because my father had a good job and could afford to give us that kind of training. Then a wonderful opportunity came. Someone in the sixth grade was to be chosen to speak in the great Tabernacle on Temple Square for the school festival. I just knew it was going to be me.”
It wasn’t. In her disappointment, Elaine had no way of knowing that one day her voice would not only be heard in the great Tabernacle on Temple Square, but would be broadcast from that very spot to the nations of the world. But without the advantage of knowing the future, how did she handle the present?
“Well, at first I thought, ‘What good does it do to work and train and prepare? People just choose their friends.’ But I got over that. I’ve always been a true believer in the Lord, so I could go to my Heavenly Father and say, Why? Didn’t I work hard enough? What did I do wrong? She was learning at a young age to pour out her heart as she would to a loving father and expect answers to come.
Through her school and college years, Sister Cannon came to realize that being distracted by the selfish aims of position, prestige, power, and popularity may gradually ease you away from what you really want ultimately; they will lead you away from that sometimes discouraging climb towards heights never dreamed of in the beginning.
“This is what I learned: When I simply did what was at hand for me to do and did it the very best I could every day, not worrying about other things, those very experiences that were important to my preparation for other opportunities came into my life naturally.”
She also learned that personal disappointment could be cured by service to others:
“I ran for president of my high school women’s student association and lost. I felt that losing left me out of everything, and I really wanted to be in. But instead of feeling sorry for myself, I worked with one of my teachers to plan a marvelous party for the girl who beat me.
“When you lose and you’re really hurt, you can just reach out. If someone offends you or gets the honor or the award or job that you wanted, you just say to someone, ‘What can I do for you?’ And then you try to reach out to another and away from your own hurt.”

One Sunday afternoon when I was in eighth grade, I was playing touch football. We have been counseled by prophets to keep the Sabbath day holy, and I’m sure someone had told me that playing sports was not a good Sunday activity. But I was playing football anyway. Another player elbowed me in the mouth and gashed my lip. I had to get stitches. From that day forward, I committed to never play sports, work, nor do anything else on Sunday that was unholy. I have successfully kept that commitment to this day.

On a trip to Japan it was my privilege to attend a sacrament meeting of the Naha Branch on the island of Okinawa. I was so impressed with the quality of the sacrament service and the reverence and dignity exhibited by the Aaronic Priesthood that when I was called to speak I asked one of the young men to join me at the pulpit. I asked him, “How do you feel knowing that you hold the priesthood of God?” Not tall enough to see over the pulpit, he raised on his toes so he could see the congregation, then with deep emotion responded: “It’s the greatest honor of my life!”

One year my mum, my sister, and I went to my uncle’s house to spend the holidays. A day before we traveled, I deleted all my social media apps because they were really affecting my spirituality. I knew staying off social media was for the best, but I felt a bit lonely and left out. For several days after I left home, no one reached out to me, and I felt like no one really cared.
On New Year’s Day, I still felt lonely and sad. But then I received an unexpected text message from a friend, wishing me a happy New Year. We weren’t that close to each other, but his message meant so much to me—it meant that someone cared.
Then I got a prompting—why not send text messages to all my friends? I immediately went to work wishing each person a happy New Year and telling them how I was grateful for them. Maybe some of them needed someone to reach out to them too. Suddenly, it was easier for me to notice the music that was playing and the happiness on my cousins’ faces. I felt the Spirit, and my happy feeling lasted all day long.
I am so grateful to my friend for sending that text, and I’m glad I obeyed the prompting to send my own. In this case, it helped me reach out to others when I felt that I needed to be reached out to. I know these words of President M. Russell Ballard (1928–2023) are true: “We will find peace, joy, and happiness in our life when serving the Lord and our neighbors.”

I am interested in free throw records because I believe I also set a free throw record in high school—unrecorded, but a record that I believe would stand even today. It was in a game between my alma mater, Preston High, and Malad High in Idaho. It was played in the old Malad High School gymnasium in 1954.
Early in the game I was fouled in the act of shooting and was awarded two foul shots. I calmly stepped to the free throw line, set my toe about one-eighth of an inch from the line, and did my best imitation of my then basketball idol, Bob Cousy, by bouncing the ball twice, spinning it in my hands, taking a deep breath, and shooting. It was a pretty good imitation—until I released the ball. I missed both shots.
A few moments later I was again at the foul line going through the same established routine. To my despair I missed again—twice. As fortune would have it, we were into the game only six or seven minutes, and I was at the line missing my sixth and seventh foul shots. As I approached my ninth and tenth shots, I noticed that the basket, which was regulation size at the beginning of the game, was in some magical way beginning to shrink. Each time I came to the line, it got smaller and smaller.
My confidence wasn’t bolstered much as I saw images of distress in the faces of my teammates and expressions of calm glee and a twinkle in the eyes of my opponents each time I came to the line. By my fifteenth miss, my arms and legs were frozen stiff, and I could see the basket getting so small that even a softball couldn’t pass through it. When I approached the line to miss my eighteenth consecutive free throw, the basket seemed about the size of a golf hole, and I knew that even Bob Cousy would not stand a chance. I was not shooting with much confidence.
Thankfully, the final buzzer sounded and my record ceased at eighteen consecutive misses—a record not easily achievable and one I doubt any of you sports enthusiasts have ever witnessed. As I left the court, my confidence was devastated, and ahead of me remained the frightening task of getting ready to face the foul line again in upcoming games. My challenge was not so much related to foul shooting as it was to confidence.

Sister Hurtado’s mother was a widow who supported her four children by what they made from a store they ran in their home. Sunday was the day the family did the most business. They lived across from a movie theater, and moviegoers would stop at their store to buy refreshments. They also sold cooking oil in large containers, and their customers always came on Sunday.
The missionaries taught and baptized the whole family. The Sunday morning following their baptisms, Sister Hurtado asked her mother who was to stay at home to tend the store. She was shocked by her mother’s response. “We are closing the store for the whole day. We are now members of the Lord’s church, and we will keep his commandments.”
Sister Hurtado reminded her mother that they would lose their best business, but her mother was firm in her decision to honor her covenant with the Lord.
They closed the store that Sunday and every Sunday thereafter. To Sister Hurtado’s surprise, they did not lose the business of those who had bought oil on Sunday. Their customers learned to come on other days to buy. In fact, their overall sales increased, even though the family was working six days instead of seven.

While some Church youth were protecting their own homes, others were behind the scenes helping firefighters in their vital role. O’Connor Tau, 14, who lives in the Liverpool Ward, Sydney Parramatta Stake, spent many hours at the chapel preparing food for firemen.

“We helped the firefighters and also made food for people who were stranded on the freeways,” O’Connor says. “I also had the job of collecting bread and other supplies from shops around the area. It was great because many of the shopkeepers were willing to give us the food for free.”

After reading the Old Testament several years ago, I gained an interest in its teachings, especially the writings of Isaiah, and continued to study it. In 2010, I found myself seated on a flight next to a Jewish rabbi. I started a conversation by asking him about some passages in Isaiah. As our conversation progressed, we discussed the importance of priesthood authority as understood in the Old Testament.
The rabbi asked me where members of my church get their priesthood authority. I seized the opportunity to tell him about Joseph Smith’s First Vision and the restoration of the Aaronic and Melchizedek Priesthoods. We discussed the translation of the Book of Mormon and its purpose as “Another Testament of Jesus Christ.”
The rabbi was intrigued. He asked how old Joseph was when he had the First Vision. When I told him Joseph was 14, about the same age as Samuel of the Old Testament, he replied that many prophets were called in their youth. He said it was consistent that God would call Joseph Smith in his teen years.
I opened my scriptures, and together we read the testimonies of the Three and Eight Witnesses. I told him that several of the witnesses had left the Church but that none ever denied having seen the golden plates.
“How could they leave the Church after seeing an angel and the plates?” he asked.
“I remember that the children of Israel built a golden calf shortly after witnessing the parting of the Red Sea,” I replied.
He turned to 1 Nephi and began to read. He stopped and said, “This text is Hebrew.”
He then explained why the text appeared to be an English translation of Hebrew. I told him the book was written by a tribe of Israel. I cited Ezekiel 37:15–20, which speaks of the stick of Judah and the stick of Joseph. We agreed that the stick of Judah represents the Bible, and I explained that the stick of Joseph is the Book of Mormon.
After our three-hour conversation the rabbi expressed an interest in obtaining a copy of the Book of Mormon. When I returned home, I sent him a copy personalized with my written testimony. I am thankful that my efforts to study the Old Testament had prepared me to discuss the scriptures and share my testimony with my new friend, a rabbi.