Gospel Story Finder

Let me tell you about a young Laurel president who explained it this way: “I was called to be a class president of seventeen girls, and the bishop said I was responsible for them. I was scared of such responsibility. Then he told me to decide on my counselors and reminded me of the need to pray and ask the Lord. I wondered how it worked—how would I know who the Lord wanted?

“I wrote seventeen names on a piece of paper. Then I prayed about those names … I kept thinking and praying and [crossing off names] until the third day. With only two names remaining, I had a strong feeling that I knew who Heavenly Father wanted. That’s how it works.”

It is appropriate for her and for you to recognize and witness the power of the Holy Ghost as you seek inspiration concerning the calls you have received from your Heavenly Father through your bishop.

Through professional help and acts of faith on my part, I have learned more about myself and how OCD affects my relationship with Heavenly Father.
Although scrupulosity, otherwise known as “religious OCD,” is just one aspect of how OCD affects me, it has been debilitating.
In my battle with OCD, I felt like if I didn’t read my scriptures, pray, or attend the temple, God would be angry with me. With that perspective, worship became dutiful, dull, and repetitive. Like the Zoramites worshiping upon the Rameumptom, I began to “pervert the ways of the Lord in very many instances” (Alma 31:11).
Because of my disorder, scripture study became a time of mindless reading and relentlessly avoiding any passages that had anything to do with repentance. Praying became an apathetic effort. Temple attendance made me feel guilt-ridden and fearful rather than uplifted and fulfilled.
Gratefully, my feelings and perspective gradually changed. As I worked with my therapist, my anxiety became manageable. I began intentionally exercising faith and believing that I could always be forgiven and that God knew my circumstances. I began giving myself more compassion, and for the first time in a while, I felt that God was pleased with me and loved me. My relationship with Him began to be more fulfilling and more empowering. As I prayed for help and healing, I began to understand the gift of repentance and to worship God because I loved Him—not out of fear.
Although scripture study caused (and sometimes still causes) me anxiety, seeking the healing power of Jesus Christ and gaining helpful tools in therapy have helped me connect with Him and Heavenly Father again.

When I phoned my fiancée to wish her a happy birthday, she asked about my decision. I told her I had decided to go on a mission, but that I would like to talk with her when she came to see me in a few weeks. She insisted that we talk about it right then. Her sweet voice became choked as if something bitter were being swallowed against her will. We said good-bye.
I went to my room to pray to my Heavenly Father so she could understand and accept my decision. A little later the phone rang and that same sweet voice said with firmness, “Thank you for the birthday gift.” At first I thought she was being ironic, but then I realized she was sincere.

Please share this recent experience I had while visiting in South America. I was traveling with a mission president 200 miles from his office. Word reached him one of his elders was in the hospital with a ruptured appendix. His condition was grave because of the six- to seven-hour delay in getting medical attention. The mission president gave immediate instructions by telephone, getting the best physician possible, leading sixty missionaries assembled in zone conference in united prayer. He and his wife were at the elder’s bedside the following morning. Prayers continued, medical attention increased, companions took turns sitting at his bedside around the clock. Parents in Idaho were notified. “The best is being done for your son. We feel he will make it. Please have your family join us in our prayers.”

Here was friendship in action. Here was a friend at work. Here was an example of leaving the ninety and nine for the immediate attention of the one.

Among the news items of recent date was the report of a burglary, some incidents of which are unusual in the literature of crime. The safety-vault of a wholesale house dealing in jewelry and gems was the object of the attack. From the care and skill with which the two robbers had lain their plans, it was evident that they were adept in their nefarious business.
They contrived to secrete themselves within the building and were locked in when the heavily barred doors were closed for the night. They knew that the great vault of steel and masonry was of the best construction and of the kind guaranteed as burglar-proof; they knew also that it contained treasure of enormous value; and they relied for success on their patience, persistency, and craft, which had been developed through many previous, though lesser, exploits in safe-breaking. Their equipment was complete, comprising of drills, saws, and other tools, tempered to penetrate even the hardened steel of the massive door, through which alone entrance to the vault could be effected. Armed guards were stationed in the corridors of the establishment, and the approaches to the strong room were diligently watched.
Through the long night the thieves labored, drilling and sawing around the lock, whose complicated mechanism could not be manipulated even by one familiar with the combination, before the hour for which the time-control had been set. They had calculated that by persistent work they would have time during the night to break open the safe and secure such of the valuables as they could carry; then they would trust to luck, daring, or force to make their escape. They would not hesitate to kill if they were opposed. Though the difficulties of the undertaking were greater than expected, the skilled criminals succeeded with tools and explosives in reaching the interior of the lock; then they threw back the bolts and forced open the ponderous doors.
What saw they within? Drawers filled with gems, trays of diamonds, rubies, and pearls, think you? Such and more they had confidently expected to find and to secure; but instead they encountered an inner safe, with a door heavier and more resistant than the first, fitted with a mechanical lock of more intricate construction than that at which they had worked so strenuously. The metal of the second door was of such superior quality as to splinter their finely tempered tools; try as they would they could not so much as scratch it. Their misdirected energy was wasted; frustrated were all their infamous plans.

I heard a recent experience that reminded me of such love. When all Church meetings were suspended due to the COVID-19 pandemic, a ministering brother accepted an assignment from his elders quorum president to bless and administer the sacrament to a sister he ministers to. When he called her to offer to bring the sacrament, she accepted reluctantly, hating to take him out of his own home in such a dangerous time and also believing that things would quickly return to normal.

When he arrived at her home that Sunday morning, she had a request. Could they walk next door and also have the sacrament with her 87-year-old neighbor? With the bishop’s authorization, he agreed.

For many, many weeks, and with very careful social distancing and other safety measures, that small group of Saints gathered each Sunday for a simple sacrament service. Just a few pieces of broken bread and cups of water—but many tears shed for the goodness of a loving God.

In time, the ministering brother, his family, and the sister he ministers to were able to return to church. But the 87-year-old widow, the neighbor, out of an abundance of caution, had to remain home. The ministering brother—remember that his assignment was to her neighbor and not even to this elderly sister herself—still to this day quietly comes to her home each Sunday, scriptures and a tiny piece of bread in hand, to administer the sacrament of the Lord’s Supper.

His priesthood service, like mine that day in the care center, is given out of love. In fact, the ministering brother recently asked his bishop if there were others in the ward he could care for. His desire to magnify his priesthood service has grown as he has served in the Lord’s name and in a way known almost exclusively to Him. I don’t know if the ministering brother has prayed, as I did, for those he serves to know of the Lord’s love, but because his service has been in the Lord’s name, the result has been the same.

Twelve-year-old Simon Stone let more string out so that his kite could climb higher in the sudden rush of wind that lifted it aloft like a winged thing in the copper-colored sky. Simon’s uncle, Elias Thatcher, had helped the youth build the kite a few days earlier in an effort to keep Simon occupied while Elias felled trees.
Lumberjacking was a hazardous business, and the lumbering activity in Hammond County was no exception. Already that season three men had died tragically. A far safer place for a young boy than where they were cutting wood was in the bunkhouse, sweeping floors. But that chore took Simon no more than an hour to complete, and he pined for something else to do besides watching logs pour out of the flume at the sawmill. After all, he had been at the camp at White Pine for nearly a year.
Flying a kite in the woods was hard. Simon’s uncle had said that the trees on the slopes were closer together than hands in prayer and that the wind went into a fit just trying to find a way to go through them. Sometimes Simon found it difficult to believe everything that his joshing uncle told him. But Simon did believe his stories about an unusually large and mean wolverine that everyone called Old Scratch. The wily varmint usually roamed the slopes below Fox Meadow.
Suddenly the sound of a gunshot disrupted the stillness, and Simon’s kite began to tumble toward the earth like a piece of limp cloth. Simon glanced around and spied a youth with a single-shot army carbine emerging from the trees that bordered the small meadow, a dark grin creasing his face. “I guess I haven’t lost my touch,” the youth sneered.
It was Clay McCalister, a son of one of the lumbermen. Big for a thirteen-year-old, he was a short-tempered bully and had often taunted Simon because of his gentle manner and the book of scriptures that he always carried with him.
Simon gazed at his kite lying broken on the ground. “There wasn’t any call for that, Clay,” Simon blurted uneasily.
Clay’s grin widened. “No call for a lot of things, Stone,” he retorted. “But that doesn’t seem to keep them from happening, now does it?” Clay ejected the spent shell from his rifle and slipped another cartridge into the breech.
Simon, deciding that the best place for him to be was anywhere that Clay wasn’t, crossed to where his kite lay, picked it up, and started out of the meadow.
“I’m not through with you yet, Stone!” Clay declared.
Simon froze; then he turned and faced the menacing youth. “You ruined my kite,” Simon said boldly. “What more do you want?”
Clay stepped closer. “You think you’re something special, Mormon? You think that book that you’re always carrying around is going to save you?”
“No,” Simon replied, “but its teachings will, if I live by them.” Clay seemed to be listening, so Simon continued. “There was a prophet by the name of Joseph Smith who said that a man cannot be saved in ignorance—”
“Are you saying that I’m ignorant?” Clay barked.
“No,” Simon returned, “but it never hurt anybody to become a little more learned.”
Clay just stared. No boy had ever spoken to him with such simple boldness. He narrowed his eyes and demanded that Simon hand over the Book of Mormon. “Maybe I can make it even more holy with a bullet from my carbine,” he added with a cold chuckle.
Simon stiffened. “I can’t do that, Clay. It’s a sacred book.”
Clay regarded Simon threateningly. “Mormons aren’t real popular around Hammond County. Your uncle probably told you that already, him being one too.”
“Yes, he did,” Simon replied evenly. “He also told me that it’s important to stand up for what you believe, even when it’s not easy.”
Clay snickered. “Like now, Mormon boy?” Clay started forward. “Are you going to give me that book, or am I going to have to—” Clay’s boot caught under an exposed root, and he fell hard across a stump. It knocked the wind out of him, and his rifle discharged skyward.
“Are you all right, Clay?” Simon asked.
Clay glared at Simon, gasping for air. “I feel a lot better than you’re going to, Mormon!”
Simon sighed and started out of the meadow. Making his way down the slope, he was careful to give a wide berth to Old Scratch’s territory. Simon paused in a small clearing to rest. The brushwood was so dense that he almost missed seeing what appeared to be a burrow above him. He shuddered at the thought that he might one day encounter the beast.
As Simon was about to move on, he heard a crashing in the brush a short way uphill. His blood ran cold as he whirled around and caught a glimpse of Clay McCalister. The youth had regained his wind and was racing down the slope to overtake him.
Simon had no sooner turned to flee, when a scream erupted from the thick undergrowth above him. Again he stopped. Simon couldn’t see Clay, but the boy was still screaming. Simon started back uphill. When he got close enough to see through the foliage, he spied Clay lying on his back, without his gun, pressed against a half-decayed log. The wolverine was growling and slowly closing in on him, provoked by Clay’s intrusion of his privacy. Scratch’s short snout sniffed at the boy’s foot; his sharp teeth were bared.
Simon crept out from behind the trees, removed a hunk of jerky from his pocket, and tossed it a short distance from the wolverine to lure it away from Clay. While the animal’s attention was diverted to this new object, Clay quickly crawled off.
After distancing themselves from Old Scratch, Clay questioned, “Why did you do it, Stone? I mean, I shot up your kite and was going to bust you up good.”
“You needed help,” Simon replied matter-of-factly. He patted the small, worn book that protruded from his pocket and added, “In the Book of Mormon, it tells about a prophet named Enos who prayed for his enemies. If he could do that, the least I could do was try to …” Simon’s speech trailed as he beheld what appeared to be a tear in Clay McCalister’s eye.
Clay quickly wiped it away. “Haven’t you ever had anything in your eye before?” Clay snapped defensively.
Simon smiled understandingly. “Sure, Clay,” he said, “lots of times.”
Clay stared at Simon a long moment, his eyes gradually settling upon the Book of Mormon. “Could I borrow that book of yours for a few days, maybe?” he asked somewhat sheepishly. “I won’t tear it up or anything, honest. I’d just like to read some of it—find out what it’s all about. And what you’re all about.”
Simon nodded and handed Clay the book. “Keep it as long as you like,” he offered.
“Don’t start thinking that I’m going to become a Mormon or anything like that,” Clay asserted.
Simon smiled. Clay’s most likely right, he thought. But Simon had planted a seed, just as someone once had for his father and mother and his Uncle Elias. Those seeds had taken root, and many had been blessed because of it. Maybe, just maybe, Clay would be too.

"My parents were both musical, though untrained. While we had no musical instruments at home except my father’s ukulele, the family enjoyed singing together. I was in my teens when my parents first acquired a record player. And I remember what a great experience that was and how much we all enjoyed it. When I was older, the family did acquire a piano, and some of the younger children took lessons. My wife was a music major, and that was one of the things I enjoyed about her when we were dating. I loved to sit and listen to her play the Bach Inventions.

“The name Poelman is a Dutch name,” Elder Poelman explained. “My paternal grandfather was born in Holland, and as a young man in his teens, he left Holland and went to South Africa. There he married my grandmother, a Scottish girl. She was working at the time as a governess for an English family living in South Africa. My grandparents had one child born in South Africa, then they went back to the British Isles. Another child was born in England, and then they moved to Glasgow, Scotland, where my father was born. It was to their home in Scotland that the missionaries came tracting, and my grandmother answered the door. They were on the third floor of a cold-water flat in the working-class section, and a man named A. Z. Richards was one of the missionaries. He stayed close to our family until he died, and I have always been very fond of him.

“Subsequently, I was called to serve as a missionary in Holland, as were all three of my younger brothers. My father also served a mission in Holland. That missionary experience was a valuable one for me, because I had an opportunity to meet some of my grandfather’s brothers and sisters, and I was able to learn the language.”

I asked Elder Poelman what message he wanted to share with the children of the world, and he replied, “Your Father in heaven knows who you are and loves you unconditionally. Even when you do things that are bad, He loves you. It makes Him sad, of course, but it doesn’t mean that He stops loving you. I would encourage you to pray to our Heavenly Father often, knowing that no matter what you’ve done or how you feel about yourself, Heavenly Father will listen to you.

“Sometimes we may think that the Lord loves us only if we keep His commandments and that if we disobey His commandments, He loves us less. That isn’t true! This is something Satan would like us to believe because then we feel estranged from our Father in heaven. Remember, He loves you all the time wherever you are and whatever you are doing.”

Perhaps we should all take heed as we listen to our children pray. I remember well Elder Monson’s story yesterday. When our daughter, Christine, was still very young she was always invited to take her turn praying in the family circle. We as a family always prayed that we might be a healthy family. Some of her words came with difficulty. She couldn’t say “healthy,” and it always came out, “Bless us, Heavenly Father, to be a wealthy family.” That sounded good to me—we just let her go on like that—but Heavenly Father knew what she meant, and wealth has eluded us.

In 1983, when I was 15 years old, I asked my mom why no one cared about Latin America. I wondered if God even loved us. Did He forget about us until Christopher Columbus arrived in the Americas? I wondered why Jesus Christ hadn’t come to this continent, and I felt there should be a book about prophets and God’s relationship with America.
My mom, a devout Catholic, replied, “God created us, and He loves all of His children in the world.”
I said, “If so, why didn’t Jesus Christ come to this continent? There should be a book about prophets and God’s dealings with America.”
My mother emphatically said there was a Bible to which nothing should be removed or added. She told me not to think about it anymore and to recite the Rosary prayer because I was a Catholic.
In 1993, I was married and had one child. One day at work, a secretary took a Book of Mormon to the office, placed it near a glass, and left it. She did not tell me what the book was about, but I was curious. I decided to keep the book. Around the same time, missionaries from The Church of Jesus Christ of Latter-Day Saints started visiting my mother. One day, while visiting her house, the missionaries knocked on her door, and I happened to answer it. As we visited, they asked if they could see my family too. My spouse and I agreed.
At our first meeting, I was surprised to learn that this religion had a book called the Book of Mormon. It contained over a thousand years of history and told the story of Jesus Christ coming to the Americas, paralleling the time period of the Bible. I read the entire book in four days and felt immense joy. I knew with certainty that it was the book I longed for, that God and Jesus Christ loved everyone, even those of us who live in the Americas.
In March 1993, my spouse and I were baptized, and we covenanted to give our lives to help establish the kingdom of God in this small place on earth. This decision brought miracles into our lives and into the small branch we attended.
Before our baptism, 11 brethren in the branch had prayed every day at 6:00 a.m. for a family to come and stay so they wouldn’t have to close the unit. At the same time, I had been praying for a permanent home. We all had our prayers answered!
A month after we were baptized, I was called as music leader, and my husband became the president of the Cua Branch in Palo Verde, Venezuela. Two years later, in October 1996, we traveled with our two children to the temple in Lima, Peru, and were sealed for eternity as a family.
As I tell my story, my children say, “Our mom came to earth saying, ‘There is a book! There is a book! I have to find it!’” But in reality the book found me!
From the moment I found the Book of Mormon, my life had meaning, purpose, and direction. I feel the love of God and my Savior, Jesus Christ.

Eric Coulson was the only Latter-day Saint in his high school, and everyone knew it because he was the student-body president.
In his leadership position, he found a way to introduce the whole senior class to the Church.
Every year the graduating class from his high school takes a trip to Washington, D.C. Eric checked with the principal, then arranged for the bus drivers to take the class to see the Washington Temple one night during their visit. While there, Eric explained the purposes of the temple. Everyone was impressed with the sight of the temple lit at night.
Eric is a member of the Boone Ward, Des Moines Iowa Stake, where he served as first assistant in his priests quorum.

After two weeks of constructing carnival booths, baking cookies, and wrapping candy and prizes, the youth, of the Ventura California Stake were ready for their “Getting to Know You” session with retarded young people.
Nestled against low hills and surrounded by lush landscaping, the Camarillo State Hospital is home to over 200 severely retarded youths. These young people were greeted on a one-to-one basis by their “friends for a day” and led from booth to booth where they earned rewards for achievement, stopping now and then to sway and dance a little to a youth band.
In the afternoon, 150 more young Latter-day Saints joined the group, and it was not uncommon to see a patient, hand-in-hand with an LDS youth, being led around the crowd and personally introduced.
Randy Jabbs, in charge of one of the booths, commented, “This was a good project, a big learning process. It has let us know some of the problems to be coped with.”
Steve Moore, a young patient, said that the fish pond was his favorite booth and then summed it up for many others when he said, “Best of all, I found a friend!”

From age 8 to age 18, I reflected a lot about getting baptized. But it took me a long time because I had a lot of things I needed to change in my life, even though I tried to live good principles.
At the age of 18, I met the missionaries in Cayo’s home. The missionaries taught me the lessons to prepare me for baptism. They helped me, and their message touched my heart. During this time, my mother and my little sister were introduced to the missionaries. They were baptized a few months before I was. I was baptized on March 10, 2007.
It took the time that it took, more than 10 years, but finally he was baptized.
“It’s interesting to see how the Lord does things,” Cayo says. It took more than 10 years for Anthony to be baptized, but in that time, Anthony gained a strong testimony.

Later, in 2018, President Jameson shared this emotional experience:
“We were called as the Kinshasa temple president and matron. We came early for the express purpose of conducting recommend interviews so as many as possible would be ready to enter the temple. We asked for volunteers to serve as workers in the temple. There were immediately 250 volunteers and every single one of them had a valid temple recommend! They were just waiting for the day! Most had only attended the temple once for their endowments—many were bishops and stake presidents—but they had not had the opportunity to attend again. The day had come for regular temple attendance!”

“I became interested in the Church when my grandmother was visited by the missionaries seven years ago. She invited our family to come and listen to them. All my family except my father joined the Church after studying with the missionaries. My grandmother and aunt also joined.
“Now I am teaching English at the university even though I don’t have a regular college degree. I studied four years of normal school and prepared to teach English in secondary schools, but circumstances made it possible for me to get my job at the university.
“When I first finished normal school, I got a job teaching in one of the best secondary schools. It was an air force school. But when the supervisor found out I was a Mormon, he said I wasn’t good for the students and fired me. That experience was one of the things that led to getting my position at the university. Here I have a better job, and I am accepted for what I am, and I accept others for what they are.”
Miriam Schumperli, 20Lima, Peru

When I was a young boy, my father owned a hardware store in our small town. Later he formed a partnership with two other men, and together they expanded the business.
One day I decided I needed a pocketknife. I went to the store and found the case where the knives were kept. I picked out the knife I wanted and put it in my pocket. While I was still standing by the knife cabinet, my father came up to me and asked what I was doing.
I explained to him that I needed a knife and had selected one from the store case. He very kindly and patiently explained to me that the knife did not belong just to him. Two-thirds of the knife belonged to his partners. Therefore he told me that I must put it back, because it was not his to give nor mine to take.
This lesson in honesty made a real impression on me. I have always appreciated my father’s taking the time to teach me right from wrong. Because he respected the rights of others and was honest in his dealings, his life was a constant example to me.

The traffic signal changed to DON’T WALK just as the girls reached the corner. Carla stopped and lifted her sobbing sister up into the stone fence. She used a tissue to blot a trickle of blood from Pam’s knees and scratched hands. The dark-haired girl thought her little sister was more upset and angry than seriously injured. Still Carla was anxious to reach home and turn the problem over to their mother.
They had been playing at the park with friends when a group of older boys swaggered up to them and ordered the girls to leave the swings. The youths were too big for the play equipment but Carla and the others didn’t argue. The snickering boys were looking for trouble. As unfair as it was, the girls surrendered the swings.
Pam was too young to understand that it was best to avoid trouble and to leave the park at once. She had waited for her turn and she was determined to take it.
“Let’s go home, Pam. We can come back and play after supper,” Carla pleaded nervously. The other frightened girls had quickly left.
“No! They’re not playing fair,” Pam cried, looking stubborn. “It’s my turn and I don’t want to go home yet. You promised to swing me up high. I don’t want to play after supper. I want to swing now!”
“Pam, please! Let them have the swings,” Carla whispered. She tried to pry the little girl’s fingers loose from the chains, but Pam held on tightly.
“I’ll get that kid out of there!” the tallest boy boasted. He slapped Pam’s hands but she didn’t loosen her grip. The others laughed and shouted encouragement. Pam was frightened now and began to cry. One boy held Carla back when she tried to protect her sister. The tall one jerked and twisted the chains until Pam lost her balance and toppled out of the swing seat.
White with anger and fear, Carla fled with her wailing sister. The boys were scuffling over the swings and didn’t try to stop them.
Carla was busy trying to soothe Pam. She didn’t notice that a car had stopped at the curb until the driver called to her.
“Is the little girl hurt? Get in and I’ll take you home,” the smiling man offered, opening the car door.
Carla was so upset that she almost accepted the offer. She couldn’t stop Pam’s weeping, and the blood trickling down from her sister’s skinned knees frightened her. All she wanted to do was to get Pam home as soon as possible.
“Come on, honey, get in. Don’t be afraid. I won’t hurt you. All I want to do is help,” the driver said enticingly.
Suddenly Carla remembered repeated warnings about getting into cars with strangers. Her parents had told her never to accept a ride from anyone she didn’t know, no matter how nice the person seemed. She also remembered the lecture at school when a police officer had explained that some very sick people look normal but might be dangerous.
Something about the man bothered Carla. Most adults would have rushed to help a child who was hurt. But the florid-faced man didn’t really seem concerned about Pam’s injuries. He just kept inviting the girls into his car while glancing nervously into his rearview mirror. His darting eyes kept searching for anyone watching along the street.
Panic swept over Carla as she recognized a dented and rusted rear fender. She had seen the car before! The last two afternoons it had been parked near the play area at the park. The driver had stayed in it, apparently just watching the children.
Carla’s heart hammered with fear. “Thank you,” she stammered, “but we don’t need a ride. We live just down the block. We’re practically home now.”
It wasn’t true and the man sensed that she was not telling the truth. His eyes narrowed and he stopped smiling.
How can I run with Pam? Carla wondered. We’re over three blocks from home! Relief swept over her as she saw a neighbor’s car coming toward them. “Mr. Benning! Mr. Benning!” she shouted, waving frantically.
The stranger quickly slammed his open door and sped through a red light as Mr. Benning stopped his car and leaped out. Carla ran to him sobbing.
Later, with two police officers sitting in their living room, Carla felt embarrassed by all the trouble she seemed to be causing. Her parents were worried, and the policemen looked grim as one of them made notes.
“He didn’t really do anything,” she whispered shyly. “Maybe I was scared for nothing. Maybe he’s just a nice man who was trying to help us.”
“No, Carla. The man you’ve described isn’t a ‘nice’ man,” the tall officer stated flatly. “We know him. He’s suspected of being a child molester. If you and your sister had gotten into the car with him, you don’t know what might have happened. You were smart to remember all the warnings about accepting rides from strangers.”
Carla shivered and snuggled closer to her father. “I’ll always remember not to accept rides from strangers. And I’ll remind Pam and my friends too!” she said.
“Good,” the policeman said, smiling and closing his notebook. “The more children who remember, the easier my job will be. And don’t worry about any more trouble at the park. I’m going to talk to those older boys and their parents. When they understand that they may be banned from the park or arrested for bullying smaller children, they’ll stay at the ball diamond.” The officer smiled. “And none of you will have to miss your turns on the swings again,” he promised.

It was unlike any other commencement or baccalaureate exercise I had ever attended or in which I had ever participated. There were 44 graduates, all male. They did not have traditional academic robes or caps or gowns. Each man wore a light blue denim shirt and dark blue denim trousers.
The ceremony was not held in a field house or a stadium or even a lovely auditorium. It was held in a modest interdenominational chapel at the Utah State Prison. The graduating class had successfully completed a year’s course of Bible study, which was sponsored by The Church of Jesus Christ of Latter-day Saints but open to all who cared to participate.
The opening prayer was given by a young man who looked more like a mere boy. He was frightened to death, but he gave a prayer from his heart. He was in prison for 10 years to life on an armed robbery charge. The closing prayer was given by a man who was 45 or 50 years old and who looked as if he could have been somebody’s uncle. He was in for a life term on second-degree murder.
A young man who had been released from prison had come back to get his certificate and to encourage his colleagues. He said, “Guys, the perspective in prison is really bad. It really looks better on the outside. Try to remember that.” Then he turned to the outsiders, to the friends and families who had come, and said, “You people are a light in a dark place. If it were not for love like yours, we would not be able to get from where we are to where we need to be.”
When the service was over, the inmate who conducted said, with some emotion in his voice and a little mist in his eyes, “This is the most auspicious occasion of our year. It’s better than Christmas. It’s better than Thanksgiving. It’s even better than Mother’s Day. It’s better because we’re enlightened, and that’s as close as we come to being free.”
Then the gates clanged shut behind my wife and me. That night we went home, and I confess I couldn’t sleep. That experience haunted me. In the early hours of that morning, I had feelings and thoughts and a response to imprisonment and freedom (and their relationship to enlightenment and love) that I never had before.

A story in Church history brought me some comfort. On February 24, 1834, Joseph Smith received a revelation (Doctrine and Covenants 103) to organize over 100 men to travel to Jackson County, Missouri, USA, to help the Saints regain the land they had lost when they were expelled from there the previous year. Around 230 men, women, and children joined the expedition, which became known as Zion’s Camp. After preparing, the group left home in May and marched as much as 40 miles a day.1
Not only did Zion’s Camp face the physical aspects of the journey, but a few members of the group also exhibited backbiting, disobedience, and rebellion. Yet many others remained faithful and counted the expedition and the opportunity to be with Joseph as a privilege. With circumstances changing around them, the Prophet sought direction from the Lord and received another revelation in June (Doctrine and Covenants 105) saying that they no longer needed to continue their efforts. Members of the camp returned home without seeming to fulfill their purpose to redeem Zion, though many recognized that it was not a failure because the journey allowed them to grow closer to God and see His hand in their lives.2
Struggle at Zion’s Camp, by Clark Kelley Price
When the Saints in Zion’s Camp faced the news that they would be returning home without their expected blessing, they may have wondered why Heavenly Father had asked them to take the journey in the first place. I, too, wondered why I’d been led in a direction that didn’t turn out as I had planned.
After several weeks of feeling more sadness than I’d ever felt before, I realized I didn’t want to continue living with such a negative attitude. I knew I was not sent to earth to live a life consumed with discouragement and pessimism. After all, we are that we “might have joy”! (2 Nephi 2:25). I decided to shift my focus from the “whys” of the past to finding purpose in the midst of affliction.
I reached out to other people, became involved in new hobbies, and went back to school. I also started a daily gratitude journal. What started out as one-line entries turned into full pages as I began to recognize the Lord’s hand in my life more effortlessly. My prayers changed from wish lists to gratitude lists.
Even though my hard days didn’t disappear—they still haven’t—I now know what a difference it makes to focus my perspective on the good in life. Instead of seeing my trials as a bad thing, I decided to view them as an opportunity for growth.
Looking back on how things have turned out since I came home from Paraguay, I can see how Heavenly Father was guiding me and giving me opportunities through my experiences. I met some of my closest friends in those months following my mission, and I was able to immediately start studying at a local university, even though the deadline for enrollment had passed. That program led me to a study abroad in Switzerland, where I got to share the gospel with my host family.
Those years of consciously choosing gratitude have instilled in me a habit of thanking Heavenly Father for all things, which increases my faith in Him.
These words in a priesthood blessing I received during a low week have also helped me understand faith: “I bless you with understanding and knowledge that God … will give you those things that will not only be for your good but … help you become all that He wants you to be. Those will not always be easy blessings, for our struggles and adversity are the things that make us grow.”
I know that Heavenly Father consecrates our efforts, and as President Russell M. Nelson has taught, “The Lord loves effort.”3 God truly does seek our happiness and will forever be by our side.

Twenty-four years ago, our tiny newborn son struggled for his life in the intensive care unit of a hospital. His lungs were not fully developed because of his premature birth, and he desperately fought for each breath of air. He was so small but with so much will to live. As young and inexperienced parents, my courageous and ever faithful wife, Jan, and I prayed that the Lord’s hand would reach out and somehow help our baby boy continue to breathe. As I put my trembling hand through the small opening into the isolette, I felt so inadequate and powerless. I took hold of the tiny but perfect hand of our newborn son, and there was a powerful spiritual connection never to be forgotten. Two fingers from each of my hands covered his tiny head as I administered to him.

Our desire for him was pure, but we knew that his earthly experience rested in the Lord’s hands and not in ours or in the medical team who cared for him. I then humbly realized that my quivering hands held power and authority well beyond my own. My fingers on his head symbolized the placing of God’s hands and power upon our son. Following that blessing, in a moment of emotional peace, my eternal companion and I looked at each other across the isolette, feeling the spirit of renewed hope and comfort born of faith in the Lord Jesus Christ and in the personal effect of His Atonement. It was a powerful witness of His love for an infant son who had just left His presence. We were then better prepared to accept His will for our son. We truly felt we had placed our hands in the hands of the Savior. It was as if the Savior’s own hands provided the critical respiratory aid, allowing our son to breathe and gain sustenance. With each breath and with each incremental bit of progress, we expressed prayerful thanks. Today, our healthy son and his indebted parents continue to be so grateful for the Savior’s willing hands.