Gospel Story Finder

With the birth of each of their four children, Richard and Jennifer Fisher have felt an intense responsibility to rear them in righteousness and help them return to their heavenly parents. To see one of those children surrender his life to drugs and alcohol has been almost more than they can bear. The heartache, they say, is indescribable.
“There’s such an overwhelming feeling of failure,” says Sister Fisher. “I review every day from the time he was born and ask myself what happened. What did we do wrong? What did we do differently with him than with the other children? And of course we can’t find any answers.
“I have felt a sense of failure to the Church family, too, not just to my own. At first I felt unworthy to serve in my Church calling and I asked to be released. When something appears in the paper about my son’s problems with the law, I think, how can I be an effective missionary?”
Those words describe the darkest periods of Sister Fisher’s struggle, intervals that recur less often now that her son has largely withdrawn from cocaine and other drugs, though he continues to use alcohol. The intensity of her distress also has diminished as she has learned not to blame herself but to see her son as a child of God with divine agency. He himself has reassured her many times that his choices are his own and that she was, indeed, a good and loving mother.
The Fishers found they could draw on their ward’s love and fellowship without reserve. “I told the ward in testimony meeting that I needed the ward members to join in prayer for my son, and I got a tremendous response. They have written notes and have made extra effort to speak to Jason when he attends church.”
Jason himself says he considered suicide but didn’t proceed with it because he knew of the love that others had for him. He has told his parents that their prayers and those of ward members protected him and that his life was spared because of it.
For Sister Fisher, the fruits of her faith have not yet fully materialized, and she realizes her son may never turn entirely away from his chosen way of living. Still, she refuses to give up.
“I will never cease to have hope. Never.”

Years ago my adventurous son Jeff and I found ourselves on an old bus bouncing along on a dirt road in Central America at 1:00 a.m. We took the early, early bus because it was the only bus that day. A half hour later, the driver stopped for two missionaries. When they got on, we asked them where in the world they were going so early. Zone conference! And they were determined to do whatever it took to get there. At 2:00 a.m. two more elders boarded the bus and enthusiastically hugged their fellow missionaries. This scene repeated itself every half hour as the bus climbed the remote mountain road. By 5:00 a.m. we had 16 of the Lord’s finest as fellow passengers and were basking in the Spirit they brought on board.
Suddenly we screeched to a halt. A massive mud slide had buried the road. Jeff said, “What do we do now, Dad?” Our friends Stan, Eric, and Allan had the same concern. Just then the zone leader shouted, “Let’s go, elders. Nothing is going to stop us!” And they scrambled off the bus! We looked at each other and said, “Follow the elders,” and we all sloshed through the mud slide, trying to keep up with the missionaries. There happened to be a truck on the other side, so we all hopped aboard. After a mile we were stopped by yet another mud slide. Once again the elders plowed through, with the rest of us close behind. But this time there was no truck. Boldly the zone leader said, “We will be where we are supposed to be even if we have to walk the rest of the way.” Years later, Jeff told me how those missionaries and this photo inspired and motivated him tremendously as he served the Lord in Argentina.
Although we overcame the mud slides, we were all spotted with mud. The missionaries were somewhat nervous about standing before their president on zone conference day when he and his wife would be carefully checking their appearance.
As you and I slosh through the mud slides of life, we can’t help getting a few mud spots on us along the way either. And we don’t want to stand before the Lord looking muddy.
When the Savior appeared in ancient America, He said, “Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day” (3 Nephi 27:20).
Alma warns us about some of the ways we become spotted with mud: “For our words will condemn us, yea, all our works will condemn us; we shall not be found spotless; and our thoughts will also condemn us” (Alma 12:14).
Alma also said:
“Ye cannot be saved; for there can no man be saved except his garments are washed white; yea, his garments must be purified until they are cleansed from all stain. …
“… How will any of you feel, if ye shall stand before the bar of God, having your garments stained with blood and all manner of filthiness?” (Alma 5:21–22).
He also tells us about “all the holy prophets, whose garments are cleansed and are spotless, pure and white” (Alma 5:24).
He then asks us how we are doing as we cross through the mud slides of life: “Have ye walked, keeping yourselves blameless before God? Could ye say, if ye were called to die at this time, … that your garments have been cleansed and made white through the blood of Christ?” (Alma 5:27).
Because of repentance and the Atonement of Jesus Christ, our garments can be spotless, pure, fair, and white. Moroni pleads, “O then ye unbelieving, turn ye unto the Lord; cry mightily unto the Father in the name of Jesus, that perhaps ye may be found spotless, pure, fair, and white, having been cleansed by the blood of the Lamb, at that great and last day” (Mormon 9:6).
In 1 Samuel we read, “Look not on his countenance, or on the height of his stature; … for man looketh on the outward appearance, but the Lord looketh on the heart” (1 Samuel 16:7).
The Nephites were looking on the outward appearance of the Lamanites, for Jacob declared, “Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them because of the darkness of their skins” (Jacob 3:9).
Our Father knows and loves His children all over the world, from Boston to Okinawa, from San Antonio to Spain, from Italy to Costa Rica. In Ghana, President Gordon B. Hinckley recently thanked the Lord “for the brotherhood that exists among us, that neither color of skin nor land of birth can separate us as Thy sons and daughters” (Accra Ghana Temple dedicatory prayer, in “Brotherhood Exists,” Church News, Jan. 17, 2004, 11).
We invite men and women everywhere, whatever language or culture, to “come unto [Christ] and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; … [for] all are alike unto God” (2 Nephi 26:33).
We come to this world in many colors, shapes, sizes, and circumstances. We don’t have to be rich, tall, thin, brilliant, or beautiful to be saved in the kingdom of God—only pure. We need to be obedient to the Lord Jesus Christ and keep His commandments. And we can all choose to do that regardless of where we live or what we look like.
When the four sons of Mosiah taught the gospel to the wild, ferocious Lamanites, a mighty change of heart occurred:
“As many of the Lamanites as believed in their preaching, and were converted unto the Lord, never did fall away.
“For they became a righteous people; they did lay down the weapons of their rebellion, that they did not fight against God any more, neither against any of their brethren” (Alma 23:6–7).
Today many of their descendants are reading about this in their own copies of the Book of Mormon and are choosing to follow Christ. I love meeting the children of Lehi in spotless white in the numerous temples in the Mexico South Area, where I am currently serving. I feel as President Gordon B. Hinckley did at the dedication of the Guatemala City temple:
“Thou kind and gracious Father, our hearts swell with gratitude for thy remembrance of the sons and daughters of Lehi, the many generations of our fathers and mothers who suffered so greatly and who walked for so long in darkness. Thou hast heard their cries and seen their tears. Now there will be opened to them the gates of salvation and eternal life” (Guatemala City Guatemala Temple dedicatory prayer, in “Their Cries Heard, Their Tears Seen,” Church News, Dec. 23, 1984, 4).
I have seen humble descendants of Lehi come down from the mountains to that temple and openly weep as they stood there in awe. One gave me an abrazo and asked me to take that hug of love, appreciation, and brotherhood back to all those beloved missionaries who brought them the gospel and to all the Saints whose tithing faithfulness has brought temple blessings within reach. Because of the Atonement of Jesus Christ, we can all stand spotless, pure, and white before the Lord.
With great gratitude I lift my voice with Nephi: “And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children [and our grandchildren] may know to what source they may look for a remission of their sins” (2 Nephi 25:26).
My wife and I love this scripture so much that she painted it on a wall in our living room, below a beautiful white porcelain Christus. They are a constant reminder for us to live Christ-centered lives.
One day our son was reading the scriptures with his family. Our seven-year-old grandson Clatie read, “‘And we talk of Christ, we rejoice in Christ’—Hey, that’s what Granny and Grandpa have on their wall!” Now that’s one of his favorite scriptures.
On another occasion we were at the visitors’ center on Temple Square with these same grandchildren. Two-year-old Ashley was tired and wanted to leave. Sister Mask asked her if she wanted to see a big Jesus like the one on our wall. She asked, “Is He as big as me?” “Even bigger,” Sister Mask replied. When that tiny, little girl looked up at the majestic Christus, she ran and stood at the feet and gazed up reverently for several minutes. When her father indicated it was time to go, she said, “No, no, Daddy. He loves me and wants to give me hugs!”
The road of life is strewn with spiritual mud slides. Whatever our sins and imperfections, may we attack them with the same missionary zeal that those elders attacked their mud slides. And may we thank our Father daily for sending us His Son, Jesus Christ, to forgive us our mud spots so that we may stand spotless before Him. Ashley was right. He does love us and will say to us at that great day, “Well done, thou good and faithful servant: … enter thou into the joy of thy lord” (Matthew 25:21).
I bear witness that He lives and He loves us. He is our Savior and our Redeemer. In the name of Jesus Christ, amen.

In the last area of my mission, my companion and I served in two villages located in the interior of the state of São Paulo, Brazil. Between the two villages was a shortcut through the forest we had never taken because we felt it was dangerous and that we weren’t likely to meet anyone there.
One afternoon as we approached the shortcut, the Holy Ghost touched my heart, telling me that we should enter the forest. I looked at Elder Andrade and told him about the impression I had just received. He told me he had felt the same thing.
Shortly after we had started down the unfamiliar trail, we saw a woman walking toward us. The trail was narrow, and as we passed her, we couldn’t help but notice that she was crying.
When she looked up, she invited us to follow her to her home, where we met her husband. Immediately we began teaching the receptive couple the gospel. After a few weeks we invited them to be baptized. We were excited when they readily accepted because it had been a year since the ward’s last baptism. We were grateful we had acted on the prompting to enter the trail that day.
A short time before their baptism, however, the wife said she needed to talk to us. She said that for years she had had a recurring dream. In her dream she found herself waiting in the center of São Paulo. An older man approached her and said two young men were coming to change her life. She would then see two young men approaching, but her dream always ended at that point.
One day a few weeks earlier, she was sweeping the floor in her house when a voice told her that two young men were approaching and that she needed to go at that moment to the shortcut trail, where we had first seen her. Not understanding the prompting but wanting to know the answer to her dream, she dropped her broom and walked to the trail.
As she walked, the images of her dream came to her mind as if in a movie that ended with her finally seeing the faces of the two young men. She also saw that each wore a black name badge. Moments later, she said, Elder Andrade and I appeared before her on the trail. Emotion overtook her, and she could not help but weep.
Today, remembering that sacred experience, I feel the Spirit and again see in my mind the tear-streaked face of that sister who embraced the gospel. Gratefully, my companion and I had the sensitivity and the courage to follow the path the Lord wanted us to take that day.

I know firsthand how our hesitance to be vulnerable can negatively affect relationships or prevent them from even forming in the first place.
I have always been an easygoing person, but I also have strong feelings. For so long, I was afraid to share those feelings with loved ones. That fear led to unresolved resentment and frustration, and the very chaos I was trying to avoid was a result of my own silence.
For example, my now-husband and I were best friends for years! But miscommunications and my hesitance to be honest with him led to us going our separate ways for a time.
However, when he reached out to me months later (bless him), I realized I needed to mirror his courage. In doing so, we were able to have an honest, heartfelt conversation. Vulnerability ultimately helped us better understand each other and move from the friend zone into something more.
Looking back, all the miscommunication could’ve been avoided if we’d been vulnerable with each other from the start. Now, five years into our eternal marriage, we continue to have honest conversations. We’ve shared and been accountable for our weaknesses and stepped into the discomfort of sharing our true feelings. And every time we do, our love for each other only deepens.

Thirty-three years ago, as a young boy, I received the ordinance of baptism. The baptizer was my father, Samuel E. Otuonye, who had just found the new faith and embraced it with the greatest joy. Though we had no full-time missionaries posted in our area then, as the Church was relatively new, I saw my father proselyting from home-to-home sharing the restored gospel of Jesus Christ. As a farmer, he would gather us, his children, for a service to those he was sharing the gospel with. The Church was very far from us, and my father would use his motorcycle to carry the investigators three to four times every Sunday to church and bring them back in the same manner.
During our family home evening or family council, he would always emphasize that all his sons would serve a full-time mission eventually. It was very easy for me and my other siblings to make the decision to serve a mission when it was time. We are all happy today for the good example of my father as we were growing.
In April of 2000, I was called to serve in the Ghana Accra Mission. It became the greatest opportunity for me to show my love, share my beliefs and invite others to join me to come unto Christ. Four of my siblings have also served in various missions.
I then realized that there are many yet on earth who are kept away from the truth because they know not where to find it. (See Doctrine and Covenants 123:12). Because of this, I join my voice to encourage the stake presidents, the bishops, and the parents and guardians to prepare all our young men to serve a full-time mission and the young women, if they so desire. This period of 24 and 18 months, respectively, provides a time of great devotion to them. They deny themselves of worldliness and only focus on the Lord’s errand.
My wife, Kate, and I are both in the medical field. After our marriage, we looked at our circumstances and began to think of how to share our blessings with others. We both worked in the state hospital as a medical doctor and a laboratory scientist. We realized that it would not give us the full opportunity that we needed to share our love with others. After much consideration, we established our own hospital, Ensign Hospital, which has become a great avenue to show our love to others.
As a leader in the Church and a medical practitioner I often encounter those who are in pain, those who are depressed, some who suffer with substance abuse, some who are near the point of suicide, accident victims, etc. It offers a great opportunity for me as I help to restore life. During my one-on-one visits with patients, after giving medical attention, I restore hope to them by sharing my belief and how my family and I have been blessed. Several times, I have pulled out my family picture and shared the joy we feel together. Many develop an interest and listen to the missionaries and are brought to the waters of baptism.
Sharing the gospel alone may not be very productive. Rather, it is our lives and those of our family members, the joy that radiates within us, the unity and how we live our lives that becomes the nonverbal message that we share to those around us. This has the greatest impact in their lives.
Elder Gary E. Stevenson of the Quorum of the Twelve Apostles said, “Whenever we show Christlike love toward our neighbor, we preach the gospel even if we do not voice a single word.
“Love for others is the eloquent expression of the second great commandment to love our neighbor; it shows the refining process of the Holy Spirit working within our own souls. By demonstrating Christ’s love to others, we may cause those who see our good works to ‘glorify [our] Father which is in heaven.’
“We do this expecting nothing in return.
“Our hope, of course, is that they will accept our love and our message, though how they react is not within our control. …
“Through Christlike love to others, we preach the glorious, life-transforming properties of Christ’s gospel and we participate significantly in the fulfilling of His great commission.”
Brothers and sisters, there is no hard and fast rule on how and where the gospel of Jesus Christ should be shared. Sharing can be done directly or indirectly as you bear your testimony of the divine help of the Lord, during your discussions with friends.
Because I have lived almost all my years within my environment, my life has become a testimony to those who know me as I have been growing. Many are now coming to me to express their feelings after I invite them to join the Church. One of their questions in responding to my invitation is often “Will your Church take me to America if I join?”
I will then answer with my usual joke, “We better write in front of our Church gate ‘express visa to America after baptism’”.
I then tell them no, but what they will get is the everlasting gospel that brings peace and restores hope. I explain that they will learn about the plan of happiness and that their family will experience a great unity of love.
I bear witness and testimony that my family and I have been blessed tremendously beyond measure, we have a living prophet, God lives, Jesus is the Christ, and this is His Church.

President Brigham Young recalled:
“Over [the] kitchen was situated the room in which the Prophet received revelations and in which he instructed his brethren [the School of the Prophets]. The brethren came to that place for hundreds of miles to attend school in a little room probably no larger than eleven by fourteen [feet—about 3.3 by 4.2 meters]. When they assembled together in this room after breakfast, the first thing they did was to light their pipes, and, while smoking, talk about the great things of the kingdom, and spit all over the room, and as soon as the pipe was out of their mouths a large chew of tobacco would then be taken. Often when the Prophet entered the room to give the school instructions he would find himself in a cloud of tobacco smoke. This, and the complaints of his wife at having to clean so filthy a floor, made the Prophet think upon the matter, and he inquired of the Lord relating to the conduct of the Elders in using tobacco, and the revelation known as the Word of Wisdom was the result of his inquiry” (Brigham Young, in Journal of Discourses, 12:158).
Brother Zebedee Coltrin adds the following information to this story: “When the Word of Wisdom [D&C 89] was first presented by the Prophet Joseph … there were twenty out of the twenty-one who used tobacco and they all immediately threw their tobacco and pipes into the fire” (minutes, Salt Lake City School of Prophets, 3 October 1883, page 56).

I remember when I was young, I had a stutter and had difficulty reading and writing, but my mother always expressed confidence in my ability to overcome these challenges. Her belief in me led me to enter a speech contest for youth held at church. To my surprise, I came in first place among the boys and second overall out of 14 youth in the contest. To this day, I still remember that speech. I was able to do this because I felt the confidence of my mother and leaders to do what was hard for me. I never would have imagined that I would be where I am today, speaking at conferences or writing articles for Church magazines. Our youth need us to believe in their ability to do difficult things as they turn to God and live in a higher and holier way.

In 2002 Goodson Mofya Kapata was called as the first branch president of the Kitwe, Zambia Branch, but his conversion took place many years before that.
One day while cleaning shelves in his home, Brother Kapata found a pamphlet about Joseph Smith, and after reading it he knew that The Church of Jesus Christ of Latter-day Saints was true. His whole family came to agree with him. In 1994 Brother Kapata and his sister were on their way to be baptized when their car broke down. When they went again the following day, they found out that the Church had withdrawn from the Copperbelt area where Kitwe is located. For eight years Brother Kapata waited for the Church to return.
In 2002 a senior missionary couple was sent to the Copperbelt to help members there, and in October 2002 Brother Kapata and his family were finally able to be baptized. Two months later Brother Kapata was ordained to the Melchizedek Priesthood and set apart as the president of the newly formed Kitwe Branch.
Zimbabwe Harare Mission annual history, 2002, 3, folder 1, Church History Library, Salt Lake City (LR 2012146 3).

It was Christmas Eve, and I did not want to be out caroling.
However, my mom thought it would be fun if the family piled into our old car and drove down icy neighborhood roads to sing carols to three widows in our ward, and my dad was happy to support her suggestion.
I felt awkward. Who would want to hear us? I would die of embarrassment if I saw anyone I knew. Grumbling and sulking, I crawled into the back seat with my brother and sister.
The drive to the first apartment was only a few blocks away. Nobody answered. We drove to the second stop. Again, no answer. My spirits began to rise.
As we pulled into the narrow driveway of our last stop, I thought, “Please let no one be home.”
It was now dark outside. As my mother knocked and waited, the front porch remained dark. Good. Soon we would be home, where I could escape into my bedroom.
Suddenly the porch light snapped on and the door opened. I was so embarrassed. I felt certain we had disturbed her.
“Come in, come in,” the small, wiry woman said. She pointed to her old upright piano.
“Do you play?” she asked my mother. “Let’s sing around the piano.”
Her warmth and enthusiasm softened my heart. Maybe she didn’t mind so much that we were there. We had sung a few songs when she offered us hot chocolate.
“Can you come help?” she asked me. As we entered the kitchen, I was stunned to see a beautiful table set that was delightfully decorated for Christmas. It was so festive! At each place setting was a small, carefully wrapped package.
“Who is this for?” I asked. I knew she lived alone.
“For my neighbors,” she explained. “Every Christmas I invite those like myself—those with no family nearby—over for Christmas breakfast and a little treat.”
The idea exploded in my 13-year-old brain. Admiration filled my stubborn heart. How beautiful this room was. How beautiful this petite older sister was. How beautiful was my mother to bring us here. At last I was happy.
At church the next month this sister thanked us again for visiting. She told us we were the only ones that year who had remembered her. A few months later she passed away unexpectedly.
I look back at that Christmas and feel thankful for wonderful parents and for this older sister, each of whom wanted to bring Christmas cheer to others.
Brooke K., Utah, USA

Sikeli Vuli laughs as he tries unsuccessfully to remember how many times he’s fallen in the river. Until not too long ago, an accidental swim was a fairly regular occurrence for those living in the small village of Navatuyaba, near Suva, Fiji.
That’s because if you needed to go to the city, school, or local store, you would have to cross the river that snakes slowly by the village, take a long walk to the nearest bridge (about two hours), or pay hard-earned and scarce cash for a bus ride.
“I have to cross the river many times a day,” says Sikeli, 13. “My friends live across the river.”
Crossing the river was by far the easiest choice, even if it meant using an unstable raft made of a few long bamboo poles lashed together. And if there were more than a couple of people waiting, it was faster to hold your schoolbooks and school uniform above your head and swim across in clothes that could get wet, because you’d probably fall off the raft anyway.
At least, that’s the way it was before the Church waded in and helped the members put a paddle to the problem. The Church provided a boat. You’d think it was an airplane, though, by the way the members’ spirits have been lifted.
“We’re grateful for the boat,” says Litiana Delai, 12. “It’s so much easier to get to the other side.”

Golf is a popular sport in Japan, so I started playing it when I was 14 years old as a way to spend time with my father. It was fun from the start, and eventually I started to practice on my own and played on the golf team at my high school. I became friends with my teammates and coaches, who encouraged me to pursue my dream of becoming a professional golfer.
I worked hard, not just on my game but on my studies, graduating near the top of my high school class.
When I first entered college, I had a great relationship with my golf coach and teammates. They were better than I was, so I did all I could to keep up with them. Some of the team members commented on my unique first name, Shuho. I told them that my Korean maternal grandmother gave it to me and that in Korean it means “beautiful mountain.” From that point on I felt like their attitude toward me changed, tainted by a generations-long tension between some in Japan and Korea.
They began calling me “the Korean kid” and said I would hurt the good name of the university. Rather than allowing me to practice golf with them, they made me clean the toilets.
It became increasingly stressful to be around the team. Being away from home, I felt like I was on my own. I tried to hang on to my dream and return to the good favor of my coach and team, but after two years, I couldn’t tolerate their harsh treatment anymore, so I returned home.
This was a dark time for me. The stress was having psychological and physical effects. My self-esteem had taken a beating for two years. My dream to be a professional golfer was at an end. I didn’t know where to go with my life. And I was angry. I was angry at everyone: the coach, my teammates, and my parents. I was so angry, my thoughts scared me. I had no friends, and I felt I was unable to trust or associate with other people. For six months, I only left home to work out at the gym.
During this dark part of my life, I made friends with Justin Christy, whom I met at the gym. When I first saw him, I thought he was a foreign-exchange student. I was hesitant to talk to him until I saw him talking to someone at the gym and was surprised to hear that he spoke Japanese. I still felt unable to trust other people, but he suggested that we train together. There was something different about him that I didn’t understand at the time. I was calm when I was around him. I started to look forward to our training time together. I had found someone I felt I could trust as a friend.
After training together for several months, Justin invited me to a dinner group that he went to on a regular basis. I was hesitant, but after several invitations I decided to go to what ended up being a young single adult dinner at the home of Richard and Corina Clark. They greeted me warmly when I entered their home, Brother Clark in Japanese and Sister Clark in English. I didn’t understand what she was saying, but I attempted to respond to her. Even though several people there didn’t speak Japanese, they were a fun-loving group who were warm and friendly. There was lots of laughter.
I began attending other young single adult activities and had never had so much fun with other people in my life. I wondered what it was about these people that made them so nice and friendly.
Around this time Justin asked me what I wanted to do with my life. I was surprised to find that my goals had started to change. I told him I wanted to learn to speak English and I wanted to be a friend to all, just like him. He told me of the free English classes at his church. I went to the English class and met the missionaries. Even though I had never thought about God, I felt like I should listen to the missionaries. They taught me the fundamentals of the gospel and called me almost every day. They became my good friends, which made me really happy because I didn’t have very many friends yet.
I started meeting many members of the Church who went to the missionary lessons with me and became good friends with them. They taught me the gospel and set the example for me. Justin talked to me about the Book of Mormon and told me stories from it so that I wanted to read it for myself. Another friend, Shingo, who is very detail-oriented, discussed doctrines with me in a way that was easy for me to understand. He always bore his testimony at the end of our conversations.
I had found something I believed in and a place I felt I belonged. After I was baptized and confirmed, I started to think about serving a mission, but I was worried about dedicating two years to it. I talked to a lot of people about serving a mission, especially my returned missionary friends. I thought a lot about it, and I realized that the gospel was the only thing that could have saved me.
I know that God has given me everything: my dreams, hope, friends, and especially love. The gospel helped me come out of darkness into the light.

I was once driving home with my friends when someone brought up the subject of girls and asked “Whom do you like?” The young men in the front of the car had begun to mention names of young women, and then they asked me whom I liked.
“I don’t really like anyone in that way,” I answered.
That’s when the name of a young woman whom I used to be good friends with came up. They began to mention her name and insult her. I immediately felt the temptation to insult her as well and to agree with what they were saying. But I held my tongue. Slowly what they said got worse until I couldn’t take it anymore.
“Stop,” I said quietly. “She’s not that way at all. She’s nice when you get to know her.”
They didn’t listen and continued to insult her. Again the temptation arose to insult her. “Why would she care? She doesn’t even have to know,” I thought to myself. I just listened for a moment.
“She is so weird,” one of the guys said.
By this time I’d had enough.
“You need to stop what you’re saying and be nice to her!” I said. “She has a really hard life, and insulting her even though she can’t hear you doesn’t make her life easier!”
Silence filled the car. I felt so alone, so strange.
When I got home, I thought and prayed about what had just happened. I began to feel better, and then I felt really good about my decision to defend rather than belittle this young woman.

I am extremely grateful for these glorious truths—what we call the Father’s plan of salvation, His plan of mercy, or His great plan of happiness. Learning these important truths has helped me know my true identity and the great blessings of exaltation and eternal life God has prepared for us. The prophet Nephi taught us the way: “Wherefore, … feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.” He added, “If ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do.” Today I would like to share how the words of Christ and the Holy Ghost helped me find these important peace-giving truths in my teenage years.

Just like Nephi stated in the opening verse of the book of 1 Nephi, I was also “born of goodly parents.” I grew up in Nagano, Japan, in a home where honesty, diligence, and humility were strongly encouraged and conformity to the old customs was strictly followed. My father was a very religious man. I watched him praying in front of the Shinto and Buddhist altars every morning and every night. Even though I had no idea whom he was praying to and what he was praying for, I believed some sort of unseen power or God would be “mighty to save” or help us if we prayed sincerely.

Like other teenagers, I experienced many hardships. I struggled, thinking that life was unfair and had lots of ups and downs. I felt lost, not having a sense of direction in my life. Life seemed so fleeting because it would end when I died. Life without knowing the plan of salvation was confusing.

Not long after I started to learn English in junior high school, all the students in our school received a copy of the New Testament. Though we had barely begun our study of English, our teacher told us we should study English by reading it. I opened it and reviewed its contents. The words in the New Testament were extremely difficult for me. The words in Japanese were equally difficult. However, I was drawn to a list of statements and questions of the soul that had been included just before the biblical text in this Gideon Bible—questions about feeling lonely, lacking confidence, being confused, facing life’s trials, and so on. Each item on the list was followed by a reference to verses and pages in the New Testament. I was especially drawn to the statement “When you are weary.” The reference led me to open Matthew 11:28–30, in which Jesus said to His disciples:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
“For my yoke is easy, and my burden is light.”
This was the first time I remember reading the words of Jesus Christ. Though I did not understand all the words He said, His words comforted me, lifted my soul, and gave me hope. The more I read His words, the more I felt like I should try the virtue of His words. I had never felt like I felt that day. I felt I was loved. I felt that Jesus Christ was someone I knew.
As I continued studying, I felt as though He were speaking directly to me when He said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”
His words filled my heart, even though I could not describe my feelings well at that time. Although Jesus Christ lived many centuries ago in a land unfamiliar to me, I thought I could trust His words with all my heart. I hoped someday in the future I might learn more about Jesus Christ.
That someday came only a few years later. I met very dedicated, young, full-time missionaries of The Church of Jesus Christ of Latter-day Saints. And I soon met a small group of kind and joyful Latter-day Saints striving to follow Jesus Christ. Despite it taking me a while to fully trust them, I came to see in the restored gospel what I yearned for when I studied the New Testament—the words of Jesus Christ and the hope and peace that come from them.

In any event, the charge came to my mind recently as I listened to the report of a returned missionary.
He told us that the wife in the family in whose home he and his companion were living was interested in the gospel; her husband was not interested, however. But finally he warmed up a little and said that when the missionaries had nothing else to do he would listen to them. Sometime thereafter when a wet and windy storm drove them in from tracting, finding him alone, they gave him the first missionary lesson. He didn’t exhibit much interest at first, but when they had concluded, he stood up and said, in effect:
“Do you know what you have just told me?”
They thought they did.
“Do you believe it?” he asked.
“Yes,” they replied, “we believe it.”
“Well then,” he declared, “you don’t understand what you’re saying. If you really believed that God and His resurrected Son, Jesus Christ, actually came to this earth in 1820 and personally appeared to a boy and gave him the message you say they gave him, no storm could drive you in from doing your work. With a message like that you would have to stay out there knocking on doors and delivering your message.”

Sometimes in our church we think only of our dear sisters offering and doing compassionate service. But it is the high priests in our ward who have served our family.
One day, without warning, my husband suffered a stroke that paralyzed his left side. He spent two and a half months in the hospital, and when he came home, I had to take care of him twenty-four hours a day. Other members of our family, who live many kilometers away, called and wrote letters filled with kind words of encouragement, but it was impossible for them to come and help me take care of my husband.
My husband had been home from the hospital only a day when our home teacher, Cliff Barton, stopped by to see how the high priests in our ward could help. We decided that my getting away from the house for a few hours each week would be the best therapy for both me and my husband.
Since then, loving and caring high priests have come to stay with my husband for a few hours each week. They have brought spiritual and intellectual enlightenment through sharing magazine articles, stories, humor, and companionship.
Men we knew only casually before are now dear friends because they have given of themselves in precious service to us. The first Monday of every month, without fail, the telephone rings; it’s Brother Barton wanting to know my schedule for the month so he can arrange the visits.
These men are wonderful, caring, and tender. Their happy visits have made the long, cold winter days shorter, the dull days brighter, and the sunny days more brilliant.
There’s no question that in my ward, the brethren know how to serve.

“What are you doing, Grandpa?”
At first, I didn’t think he heard me. He was lying under the great elm in our backyard, his head resting on his arms, his eyes closed. Then he blinked.
“What are you doing?” I tried again.
Grandpa didn’t answer right away. Grandpa was like that. He seemed to think a lot about what he was going to say before he actually got around to saying it. “Taking pictures,” he finally drawled.
That was something else that Grandpa did a lot, too—say things that didn’t seem to make sense, except to him.
“You don’t have a camera,” I observed.
“Do too.”
“Where?”
Grandpa tapped his forehead with a long, crooked finger.
I sprawled on my back next to Grandpa. It was a hot day, but the shade of the elm and a cool breeze made me forget that.
“The camera’s in here,” Grandpa said again, pointing at his forehead.
“Well, I don’t have a camera in my head, Grandpa.”
“Sure you do. The trick is knowing how to take pictures with it. Close your eyes.”
I obeyed, certain that at any minute Grandpa would start laughing and tell me it was all a joke.
“Now, breathe in,” he instructed. “Like this.” Grandpa closed his eyes and sucked an enormous amount of air into his lungs, like a thirsty man guzzles water.
I copied him as best as I could. “That makes me kind of dizzy, Grandpa.”
“Good. Maybe it’ll clean out that dusty attic in your head. Now smell.”
“I don’t smell anything.”
“Well, don’t expect it to come up and bite you on the nose. Do it like this.” Again Grandpa closed his eyes and began sipping in air, slower this time, and through his nose, tilting his head this way, then that. A smile crept across his face.
I followed Grandpa’s lead. This time, I detected the faint smell of freshly cut hay. “Hay,” I pronounced, feeling as if I had accomplished a great feat. “But when do we get to the picture-taking part?”
“Now don’t let the pigs out of the pen until you have the slop ready, lad. We’ll get to that in a minute.”
We had never owned pigs, and I didn’t have the slightest idea what slop was, but Grandpa’s message was clear enough.
“Now,” Grandpa continued, “listen.”
“To what, Grandpa?”
“Just listen.”
I tried. I really did. But there wasn’t anything to hear—at least in my mind. “No one’s talking, Grandpa. There’s nothing to listen to.”
“Son,” Grandpa said softly, “most of what’s worth hearing in this world has little to do with talking. Now, try again.”
I closed my eyes tightly and concentrated. No voices. No words. Nothing. Then I started to hear things. A breeze gently shook the tree, and the leaves above me whistled softly. A robin cheerfully called a greeting. A cricket strummed its one-note song in the woodpile. Sounds tumbled through the grass to me. “Now I see what you mean!” I exclaimed. “There are lots of things to hear, aren’t there, Grandpa?”
“If a man has the ears to hear with, there’s plenty,” he agreed. “Ready for the next part?”
I pulled my shoulders back and wriggled deeper into the grass. “Ready.”
“Feel,” Grandpa whispered.
This time I didn’t ask what Grandpa meant; I just got down to the business of feeling. I soon discovered there was plenty to feel too. The grass—like tiny, green feathers, it gently tickled my bare feet and arms. The wind—it laughed and danced over my face, kissing my cheeks and spinning away. The sun—tiny flecks of heat dribbled through the leaves, leaving warm prints on me like footsteps on a sandy beach.
I revealed these wonders to Grandpa, who listened and nodded with a shadow of a smile etched on his face.
“Ready for the most important part?”
I quietly nodded.
“Good. Now I want you to see.”
“There’s too much to look at, Grandpa,” I protested.
“I didn’t say anything about looking,” Grandpa replied. “I’m talking about seeing. Some people spend their whole lives looking at this and that, and never really see anything. Once you take your first picture with that camera inside your head, you’ll know what I mean.”
For the next few minutes I squinted at the elm overhead. At first, I didn’t see anything—at least, not anything I hadn’t seen a hundred times before. Then, very slowly, colors and shapes started appearing. It was just like those pictures in children’s magazines, with animals hidden in the drawings. You stare and stare, then wham! there’s a turkey hidden in someone’s shoe, or an upside-down pig in the chimney.
At that moment I understood what Grandpa meant by seeing. The edges of the leaves sliced pieces from the sky like tiny cookie cutters; the brown, wrinkled arms of the elm reached toward heaven in silent prayer; the blur of brown sparrows hopscotched like daredevils through the tree.
“Now put it all together,” Grandpa whispered in my ear. “The smelling, the hearing, the feeling, the seeing. Roll it together into one big picture.”
I took a deep breath, smelled the air, heard the leaves gently rustle like giggling children, felt the breeze tickling my skin, and saw the whole picture come together in one big splash of color.
“Click!” said Grandpa. “You just took a picture. A mighty fine one too! Anytime you want it, it’ll be there. Ten years, twenty years—it doesn’t matter. When you want that picture, it’ll be there for you. And you will want it. Someday when you’re feeling down, all you’ll have to do is remember it and it’ll pop right back into your head just the way it is now—the elm, the leaves, the smell of the hay, the feel of the grass prickling at your neck, the whole thing.”
I lay quietly, listening to Grandpa’s words until they faded away on the wind, wondering where they went and if anyone else would ever hear them. “Grandpa?” I finally asked, “do you have any pictures of Grandma? I don’t remember her so well.”
“Lots,” he replied simply. “A man can never have too many pictures of the ones he loves.”
The wind began to blow stronger, spinning around the tree as if confused about where it was heading. The elm, bending ever so slightly, guided the swirling air through its branches.
“I believe it might rain this afternoon,” Grandpa observed.
A distant rumble of thunder rolled over the cornfields in confirmation.
“And if I’m not mistaken,” Grandpa continued, sitting up, “when we were doing all that smelling, I smelled fresh-baked apple pie coming from the general direction of your mom’s kitchen. Interested?”
As Grandpa and I headed inside, it felt good knowing that there was a picture of all this inside my head, a picture I could remember any time I wanted.
And I did remember it, just as Grandpa said I would: the huge, solid elm, the canopy of leaves overhead, the pillow of grass beneath me, the sounds and smells—and one more thing. Something Grandpa had not mentioned was in the picture as well—the best thing in it: Grandpa himself. He was there, too, whenever I wanted to remember him: solid, kind, patient, knowing everything about everything, and taking the time on a warm afternoon to show a young boy how to take pictures with the camera inside his head.

Doni hefted the shot easily in one hand and took her position at the end of the school’s playing field. She paused, balanced in her stance, the shot cradled against her neck. She pushed off, and with an explosion of air, released the shot. She watched it hit the turf and groaned in frustration. It wasn’t going anywhere.
It was Doni DeCory’s senior year, her last year of high school track. For two years she had held the South Dakota state championship in shot put. But during this, her senior year, when she was expected to take the title for the third consecutive year, she was falling apart.
“I wasn’t throwing anywhere near what I did in my junior year,” said Doni. “People were saying, ‘Come on, Doni, you’ve got to take the state record again.’ There was so much pressure. I just wanted to quit.”
Doni did quit—for a day. The next day, when she didn’t leave for practice, her mother asked why she wasn’t going. “Mom, it’s over with,” said Doni. “I can’t do anything. I’m not going.”
“Then I asked my mom what she thought about my quitting. She said, ‘It’s up to you. We’re not going to push you to do anything you don’t want to do. But think about it, Doni. Is this really you? Do you really want to quit?’ Then she left the room, and the decision was up to me.”
Doni thought about it, until an idea occurred to her. If she quit now, then she’d always want to quit when things got too hard. Her mother and dad had supported her since grade school in her schoolwork and in her sports. They came, not just to her games and meets, but to all her practices. They had always been there for her. Now when things were going so badly, she knew she could turn to them again for help.
Doni didn’t quit, but her throwing did not improve much. Her parents practiced with her, retrieving the shot over and over. It took time. Her mental composure returned; then her tosses lengthened. She peaked right when she was supposed to, at the state championships when she took the title for the third straight year.
Doni’s story could be like many others where a talented athlete overcomes discouragement and goes on to win. But Doni’s story is a little more complicated than that. No one in her little town of Pine Ridge, South Dakota, even knew how to coach her in shot put. Her mother and the running coach together would try to figure out suggestions for improvement by watching tapes. The odds of her doing well were very much against her. If Doni had said, “I can’t do it,” not too many people would have argued with her.
But Doni wanted to give it a try, and through her efforts and faith, the support of her family and friends, and her natural athletic ability she accomplished great things.
Doni had a reputation for success. She played varsity basketball and volleyball. She ran track. She was a cheerleader. And she was an excellent student and graduated as valedictorian of her high school. She also was the recipient of a national $20,000 scholarship that, combined with her athletic scholarship, will cover most of her college expenses at Brigham Young University.
She was one of 50 students across the nation to receive the top scholarships offered by a big soft drink company. The competition was incredible, with 50,000 students applying for the scholarships. Doni’s chances seemed minuscule.
Again, if Doni herself had said that she didn’t have a chance, many might have agreed with her. After all, Pine Ridge, South Dakota, on the reservation of the Oglala-Sioux, is in one of the poorest counties in the nation. The high school is small and doesn’t offer as sophisticated an education as larger schools. But Doni had already learned some lessons from her sports about accepting a challenge. “Sometimes small towns can’t offer the latest technical background, so the only way you can really improve is to challenge yourself and to challenge your teachers. It can earn you a chance.”
Doni and her dad found out about the scholarship by reading through books that described different scholarships offered each year. Her application was accepted. Then began a grueling series of essays, with half of the applicants eliminated after each round.
Doni got tired of writing essays. Sometimes she felt like she had nothing to say. When that happened, her dad would sit at the kitchen table and talk when it was her turn to do the dishes. He would guide the conversation until Doni was telling him what she thought about the future and about the things she was studying. Then, when the dishes were finished, he would say to her, “Okay, that’s what your next essay is about. Go write down what you just said.”
Doni made it to the last 100 contestants. Then she had to appear in person before a panel of judges who questioned her about her essays. There was no way to prepare. You just had to go in and do your best. She did it and was one of the final 50 to receive the scholarships.
Now Doni’s at college. She’s loving being just a number in a huge crowd. “At home I would be Doni DeCory, the smartest one in the class. But here no one knows who you are. If I get a 100 on a test, it really means something to me. No one else even knows what I get.”
Doni also made a big step during her high school years when she, along with her mother and little brother, joined the Church. Before accepting the challenge to be baptized, Doni attended five different churches to find out where she felt comfortable. “I never felt anything at the other churches,” said Doni, “But when I walked in the door of the Pine Ridge Ward, I felt a funny feeling. I didn’t know what it was, but it gave me the chills. I looked at my mom and she looked at me. She had felt it too. And then everyone was glad to see us. They didn’t know who we were, but there was just that feeling there.”
Being away from home at college was hard at first because her mom and dad weren’t there at practices when things were not going well. And she misses her little brother Senecca, the one she likes to pal around with at home. Last year, when Doni would get discouraged, he would come into her room, give her a hug, and tell her he wanted to be just like her. Now he’s not there to do that.
It’s also tough on Senecca being Doni’s little brother. “In junior high he’s already got pressures,” said Doni. “People say, ‘How come you’re not good at this? Your sister is.’ He has to go through a lot of that. He could resent me, but he is just as encouraging as my parents are. He and I can talk. He’s really smart for a little boy.”
Doni heads for a practice field at BYU, a Division I university. She always wanted to compete at that high level but wondered sometimes about her chances of making it, coming from such a small town in such a remote state. But Doni has learned how to succeed. She has learned to knock and see what kinds of doors will open.
When Doni DeCory says, “I can”—believe her.

Too often we expect our spouse to heal our wounds for us. This is neither logical nor practical. Blair was such a person. His mother was an exceptionally dominating, even unkind, person. An only child, Blair resented his mother’s dominance, even after she died. He fiercely resisted his wife’s slightest expression of opinion or preference. He wanted—and kept—total control over finances, discipline of their three children, housekeeping, recreation, prayer, and church attendance. His wife desperately tried to say or do things that would satisfy or pacify him, but nothing seemed to work. Assuming that she was at fault, she sank into despair.

Blair’s wounds began to heal when he came to see that he was reacting to all women as if they were reflections of his mother. To learn more about his mother, he did genealogy work and interviewed relatives. As he listened with compassion to tapes of oral histories, he began to see his mother as a person, not just as his parent. And he learned to understand her struggles as she tried to succeed in what she perceived as her role as a wife and mother. Eventually he was able to forgive his mother, and by accepting the responsibility for healing his own wounds, Blair was able to relieve many of the pressures that were undermining his marriage.

When it came time to plan youth conference, leaders of a stake in northern Utah, USA, asked the youth what they thought would make it memorable.
After some discussion, their answer was simple: “We want to serve!” They decided they wanted to make a difference where they live. They wanted to help the hungry and the homeless, the lonely and the elderly. They also wanted to hold workshops in which professionals could help people struggling with serious issues like suicide and depression.
They adopted the theme, “You Love, You Serve.” And during the three-day youth conference, they did just that.
The youth served in a food bank and sorted canned food donations.
Photographs by Richard M. Romney
Along with sorting food, youth also built benches for a homeless shelter.
“Knowing that Jesus Christ served those around Him makes me feel like I’m emulating the Savior,” said Stephen J., 13. “Taking His name upon me, that’s what’s great about being able to serve others—we’re being like Jesus, and that’s who I want to be like the most.”
For another service project, the youth prepared hygiene kits for a homeless shelter for youth.
Some of the youth spent the afternoon cleaning up trash and weeding gardens in a community park.
“When I went to school in the school next door, this park was totally trashed. It’s been that way for a long time,” said Karlos S., 12. “And now we’re the ones who actually cleaned it up. I’ll always have that feeling that it was amazing to clean something up as we did the work of the Lord.”
“It would have been hard to weed this whole place all by yourself,” said Glenn B., 13. “But when we worked at it together, we got it all done in a couple of hours. Look what we did together. That’s pretty cool.”
The youth wanted to put on a talent show where seniors were the guests of honor.
In addition to the talent shows, youth also asked seniors what their wishes were. On the night of the talent show, several seniors had their wishes granted. One man simply wanted a pizza. Another wanted Mexican food.
On the last day of the youth conference, a Superhero 5-K run was held to raise money to help the homeless.
“Serving together got us into different types of groups, and that helped us to get to know new people,” said Rosemary A., 13. “And that’s part of The Church of Jesus Christ of Latter-day Saints, to get to know other people. It’s nice to work side-by-side to help others, to give instead of just always receiving.”
Throughout their conference, the youth learned something marvelous about their theme. “You Love, You Serve” works like a cycle—your love for the Lord causes you to serve others as He would. Then as you serve, your love for Him and for others grows, and so does your desire to serve.

Tracy Y. Browning was about 15 years old when her mother saw a Book of Mormon advertisement on a late-night television infomercial and requested a free copy.
Within a short time, Latter-day Saint missionaries knocked on her door, presented the Book of Mormon, and began teaching her the gospel of Jesus Christ.
At the time, Tracy lived in New Jersey, USA, with her father, but she often visited her mother in New York, USA. While visiting, Tracy observed with curiosity as her mother progressed toward baptism.
With her grandmother, Tracy had attended a Christian church, where she learned foundational Christian beliefs. Soon Tracy began attending Latter-day Saint Sunday worship services with her mother.
The culminating experience came when mother and daughter attended the Hill Cumorah Pageant. Standing in the Sacred Grove, attending church, and listening to messages of the gospel in new ways moved her. Tracy told her mother she was ready to learn more about the Church.
“She put me in front of the missionaries very quickly after that,” Sister Browning said.
Tracy Yeulande Browning was born in New Rochelle, New York, on October 9, 1976, to Clive Adams and Sharon Cox. She grew up in Jamaica, New Jersey, and New York. She married Brady Browning in the Salt Lake Temple on May 2, 1997. They have two children.
Sister Browning studied at St. John’s University. She has worked in financial services for 15 years and is now a director in the Church’s Publishing Services Department. Sister Browning has also volunteered with the National Multiple Sclerosis Society, Habitat for Humanity, and the United Way’s Day of Caring.
Sister Browning has served as a ward and stake Relief Society presidency counselor, as a Relief Society and Sunday School teacher, and in the Young Women organization. She was serving on the Relief Society general advisory council when she was called to the Primary General Presidency.