Gospel Story Finder

How can we develop a good attitude of cooperation? One wise stake president counseled priesthood and Relief Society leaders to determine their actions by asking, “What would the Savior do?” rather than “What has been done before?” With this idea in mind, ward leaders examined their “policies” in working together. Several ward “traditions” came under examination—the first, when the ward budget was presented for approval to the men in priesthood meeting, but not to the women in Relief Society.
“Would the Savior do that?” priesthood leaders wondered. They decided that he wouldn’t, and then they consulted the General Handbook of Instructions, which indicates that proposed budgets should be discussed with all ward members in a special meeting. That tradition was changed, and the sisters in the ward are much more supportive of ward activities now that they are included in the planning.

Now let me share with you my first attempt in prayer. As a little boy my mother taught me to pray. She would kneel down with me at night and help me say my prayers. It was a consistent every night pattern. I'm so grateful for her and for the habit of praying. It has stayed with me all my life.

In 1946, I was six years old. I had been given a nice rubber ball and I had been out in the pasture behind our home, throwing the ball 50 feet or so and then running to pick it up and throwing it again. After many throws, I went to find the ball but could not find it. I looked for over 30 minutes. I could not find it. I didn't want to lose that ball. I decided to pray and ask Heavenly Father to help me find my ball. I stood in that pasture, folded my arms, bowed my head and talked heart to heart with Heavenly Father. Something like this, "Heavenly Father, I've lost my ball. I really need to find it. Will you please help me find my ball?" I closed in the name of Jesus Christ. As I opened my eyes and looked up, I was shocked. There, not 6 feet away, was my ball, in clear sight. It may not sound like a lot to you, but to me, as a little boy, I came to know first hand, that there is a real Heavenly Father, that he hears and answers prayers. It was so amazing. I never forgot that experience. It was the beginning of my everlasting faith and trust in Heavenly Father. What a blessing that became as I continued to say my prayers through grade school, junior high, high school, college, a mission, courtship, and now marriage and family.

When Spencer was about 14 years old, he went to stake conference. Brigham Young’s daughter Susa Gates spoke.
Sister Gates: How many of you have read the Bible through?
Spencer looked around. There were about 1,000 people in the hall, but only five or six hands went up.
Spencer: I read the funny papers all the time. I’ve read so many books, yet I’ve never read the Holy Bible. Why?
Spencer: I’m going to read the Bible from cover to cover, like Sister Gates said. I will, I will, I will.
When he got home, he found the family Bible, went up to the unfinished attic where he slept, lit a lamp, and opened to the first chapter of Genesis.
“In the beginning God created the heaven and the earth …”
He read every night, even when he was confused by what he read.
Spencer: I don’t really understand this part, but I’m sure it will be worth it to keep reading. At least I’ll have some idea of what’s in the Bible when I’m finished.
A year later he closed the book, having read the whole thing. He had learned not only more about the Bible but also that he could set a goal and achieve it.

To the Timmins family, “keeping it in the family” has developed a special meaning. It refers to a pocket-sized New Testament that has accompanied each new missionary that the family has sent out since 1926. Currently it is in the possession of Elder Matthew T. Bailey of the North Hollywood Third Ward, North Hollywood California Stake, who is serving as a missionary in Mexico. The original owner was Elder Bailey’s grandfather, W. Mont Timmins, who served in Canada.
Since that time the New Testament has been used by members of the Timmins family serving in Scotland, California, Chile, Uruguay, Argentina, Norway, Texas, Georgia, Italy, and France. When two missionaries are in the mission field at the same time, the one to go out first is presented with the book; then he mails it back as the next person in the family prepares to go. Before each missionary goes into the field, the family gathers for a special luncheon, after which the returned missionaries tell of their missionary experiences and bear their testimonies. Then the book is presented to the next missionary.
William Timmins, also a grandson of W. Mont Timmins, expressed the feelings of the Timmins missionaries toward the tradition by saying: “It’s like a bridge between generations. As each boy goes out, he can read notes and annotations written by his grandfather, uncles, and brothers. It’s amazing how those notes and marked scriptures have helped missionary after missionary.”

David Eves discovered firsthand how quickly life can change when, on September 20, 1997, he and his friends went four-wheeling at Kolob Canyon in southern Utah.
“We’d been driving all day when we hit a bump and lost control,” says David. “I remember flying through the air, then waking up in excruciating pain. When I saw my friends looking down at me and told them I couldn’t feel my legs, I knew I would never be the same.”
After being life-flighted to LDS Hospital in Salt Lake City and undergoing eight hours of surgery to stop internal bleeding and to secure two titanium rods in his back, David spent the next three months fighting for his life.
An avid football, basketball, and track star, David, of the LaVerkin Second Ward, LaVerkin Utah Stake, was no stranger to pain, but soon he was faced with a new challenge: he couldn’t hold his food down or speak. His body weight dropped from 170 to 100 pounds over a two-month period.
The days and nights grew longer. “I wanted to get off the morphine, but the pain was unbearable,” David recalls. “I asked my dad to read to me from the Book of Mormon, and as he did a miracle happened. The spirit of that book brought so much peace, I was able to rest.”
But David was not improving. Jill Eves became alarmed at her son’s severe weight loss and, pleading with the Lord for inspiration, knew a specialist must be called immediately. Sure enough, the doctor discovered and repaired a hole in David’s esophagus, and David came home two weeks later.
His father, Raymond, had taught him two important secrets to obtaining goals: give it your all and never quit. David was used to giving his all, so it was no surprise when he was back at school the following Monday.
“Looking like an alien with my body cast and neck brace, I could see how different I was. I had absolute faith I would get better, but soon realized I was completely unlike the other 800 kids in my school. After that first hard week, though, I knew I could do anything I wanted; I just had to find a different way.”
When his brother suggested he run for student body president a few months later, David again gave it his all. “Vote for someone with skills and wheels!” posters lined the school halls, and soon David went from jock to school leader. “That year was awesome,” he says. “I felt it was the perfect preparation for my mission.”
Nothing made David’s therapy more important than his determination to serve a mission. Although some of his friends said serving a mission wasn’t necessary, since he was in a wheelchair, David didn’t buy it. “I knew the Lord wanted me to serve, so I decided I would do everything in my power to make that possible.”
Before long, he could shower and dress himself, drive his car, and negotiate his way anywhere. In fact, after his doctor said it was impossible, David learned to strap on a brace he calls his exoskeleton and walk, using crutches extending from his hands, by moving his shoulders to push his body forward. With no sense of balance or ability to feel the ground under him, this is an incredible feat—one for which the students and parents honored him with a standing ovation at high school graduation exercises.
After graduation David couldn’t wait to turn 19 and send in his mission papers. His doctor attached a note verifying he was totally independent.
But it was not to be. Instead of a calling, David’s letter informed him he could not serve a full-time proselyting mission.
“When I heard this, I was crushed,” remembers David. “I had worked so hard, and it seemed it was all taken away from me in just a matter of seconds.” Even though David had given it his best, he felt strongly he must continue to pursue a mission. An interview was arranged with Elder David B. Haight of the Quorum of the Twelve, who lovingly assured David there was a mission for him.
One week later he was called to serve a welfare mission at the Deseret Industries (D.I.) in St. George. Nothing had prepared him for such a call. “To tell the truth, I was disappointed.” But he kept hearing these words to the song, “I will go, I will do,” run through his head and knew the Lord wanted him there.
“I look back now and think how foolish I was. I had no clue what a blessing this mission would be,” David says.
Not only has David been blessed, but his sense of humor and positive attitude touched each of the 250-plus people whose lives have been uplifted and changed through D.I.’s self-sufficiency and missionary programs. “Whenever we were having a bad day, we’d just come and find Elder Eves,” says Debbie Kelly, a trainee. “When we saw how happy and positive he was, even in a wheelchair, we’d ask, ‘What are we complaining about?’”
While serving his mission, Elder Eves spent mornings tutoring trainees working on their high school and G.E.D. certificates. “He helped me so much,” says Brandy, a single mom working to learn the skills necessary for upgraded employment. “I couldn’t have passed my math section without him.”
But to David, tutoring wasn’t just about teaching educational skills. He loved his students. “They don’t care how much you know until they know how much you care,” he says. The relationships he developed with his students reached higher levels, like teaching the six missionary discussions to Rita Roberts, another trainee.
“He helped me understand the gospel step by step, because I’m a slow learner,” Rita says. “And I knew I could count on him for anything. He and his family helped me move twice. You couldn’t get a better person—not just in the classroom, but everywhere. He’s cool and unique.”
Besides tutoring staff members, David was responsible for many devotionals at the D.I.
“One day it was Elder Eves’s turn to give the devotional. Everyone was there but him. In a few minutes, in he came, walking with his braces. There wasn’t a dry eye in the room as he talked to us about overcoming adversity and working with your hand in God’s to accomplish any goal,” says Sister Scott, a welfare missionary at D.I.
While David loved serving at D.I., his missionary efforts didn’t stop there. In the evenings, he went team teaching with the full-time missionaries, resulting in several baptisms, one where he was asked to perform the baptism.
“I figured if she had enough faith to ask me to baptize her, I had enough faith to find a way to do it,” remembers Elder Eves. And so on January 1, 2000, being strapped in his shower chair, Elder Eves said the baptismal prayer and lowered Robin Rasmussen into the water. No one will ever forget the spirit present that day.
David brings a feeling of hope and peace everywhere he goes. But it’s his great sense of humor that endears him to everyone he meets. “I learned early on that if others see me joking about being paralyzed, they are more comfortable around me. When they realize I’m happy because of the gospel and my many blessings, the whole wheelchair thing disappears and they see me as a person.”
And counting blessings is what Elder Eves concentrates on. “The one thing my mission taught me more than anything else is how blessed I am. When I saw the problems some of these people at work deal with, my heart went out to them and I wondered if I could do what they do. I have a family who loves me, I have the gospel, and I have had the opportunity to serve the Lord on a mission. I couldn’t ask for more,” he says.
David is currently attending Dixie State College on a full scholarship and exercising on his bike and braces. “I work out in those leg braces every day to keep my legs stretched, so that when I do walk again I’ll be ready,” he says, with the same fervor with which he bears his testimony.
“I love the scripture in Doctrine and Covenants 121:7–8: ‘My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; And then, if thou endure it well, God shall exalt thee on high.’ I know Joseph Smith was the prophet of the Restoration and that Jesus Christ is our Savior and loves each of us. Sometimes when we’re going through hard times, it seems like we’re alone, but we’re really not. He’s right there with us. And with this knowledge, everything else falls into place.”

For Clara Leticia Cruz Cano of Puerto Rico, her love of the Book of Mormon started when she was about four. She noticed that her older brother got to take a turn reading in their family’s nightly scripture study, and she wanted a turn also. She asked her parents to help her, and soon she was part of the reading circle.
At age 12, Clara took on a new challenge. Instead of reading in her native Spanish, she read the Book of Mormon in English. At age 14, she read it in French; at age 15, in Portuguese; and at 16, in Italian.
In August 2005, when President Gordon B. Hinckley asked Latter-day Saints to read or reread the Book of Mormon, Clara was already into it in German.
“This is harder, but I will get through it,” she said.
Her reading in various languages has expanded her vocabulary. “When I come to a word I don’t know, I look it up. Soon I get tired of looking it up, so I memorize it,” she explains. Her study of languages has also helped in her schoolwork. Last year, at 17, Clara became the top public school graduate on her island.
Clara has uncovered some gems in her multilingual study. She even found that her middle name, Leticia, means “gladness” in the Italian translation (see 2 Nephi 1:21; 8:3).
Like some others, Clara has a collection of copies of the Book of Mormon in several languages. But, she says, “I decided I wouldn’t have any copies of the Book of Mormon I can’t read.”
That means her next project is already on her bookshelf. Her bishop, Hector Alvarez, saw her perusing a copy of the Book of Mormon in his home and gave it to her. She now has the self-assigned opportunity to learn not only another language but also a new alphabet. The book is in Russian.

The morning session was opened by the president with a polished and stirring address. Next we called on his second counselor. He was obviously flustered. … (We had previously indicated that both counselors would probably speak in the afternoon session. We were to go to his home for the noon meal. He had known there would be time to go over his notes, so he had left them at home.)

For want of his notes, he turned to testimony, giving an inspiring account of an administration he had performed during the week. A brother, given up by his doctors, had been called from the very shadows of death by the power of the priesthood. I do not know what was on his notes, but surely it could not have compared in inspiration to the testimony he bore.

The maestro bows, raises his baton, and the music, Tchaikovsky’s Nutcracker Suite, swells out over the audience like a storm rolling over the city, swaying the trees with a cool, clean wind and flooding the streets with sweet rain.
The dancers, members of the San Francisco Ballet Company, come onto the stage. Motion flows into motion, movement into movement. They float effortlessly into the lights. The bright colors, the colors of spring and fall and Christmas, blur together. The memories of other images come, memories of a small flock of white swans locking their wings and landing at dawn on a misty, still pond; of eagles soaring in the sky until they are high enough to touch the clouds; of the red and gold leaves of autumn swirling with the wind. And with this poetry of motion and with the rising and falling of music, the dancers spin their fantasy.
The dreams of a little girl come alive. A toy soldier becomes a prince with a white horse and transports her to an enchanted kingdom. Flowers come to life, and snowflakes dance across the stage. The Nutcracker is an exhibition of the fantasy and beauty of ballet.
What is always amazing about ballet, when it’s performed well, is the emotion of it, emotion the dancers communicate with the grace and beauty of movement. Motion that, like the great paintings of the old masters, can lift the soul and change it.
Backstage, one of the flowers, Melanie Watts, 18, a member of the San Francisco Singles Ward, San Francisco California Stake, awaits the cue to go on. The effect a ballet performance has on an audience is an important part of her involvement in the art.
“It gives me great pleasure,” she says smiling, “knowing that when I’m out there on stage I’m making people happy. I consider ballet a service.”
A month before the Nutcracker performance, I talked with Melanie after one of her classes at the San Francisco School of Ballet. Melanie’s two-hour class was nearly finished when I entered the classroom. Sunlight streamed down from a skylight onto the rows of students. The teacher stood in front of the students demonstrating a series of techniques.
“Enchainement of echappé 2nd, relevé devant, and relevé avant,” she said as she moved, repeating the names of the techniques in French.
The students repeated the movements again and again and again. It is only after years of practice that the refinement good ballet requires begins to take shape. The San Francisco Ballet’s school is considered to be one of the best in the world. It demands from its students a high level of dedication and achievement.
Because of the success of its dancers, competition to get into and stay in the school’s professional program is tough. The school’s scholarship programs come from donations, and competition for scholarships is even greater. Only students who make satisfactory progress are able to continue in the program, and only students who excel are awarded scholarships.
Although Melanie has studied with the school for three summers while finishing high school and is now on a full scholarship, she doesn’t consider ballet to be the most important part of her life.
“I was first exposed to ballet when I was eight,” she said. “I fell in love with the beauty and grace of it. I’ve been studying ballet ever since then. It’s an incredible discipline. I’m taking something God gave me, and I’m perfecting it. It’s a part of my life, but it’s not all of it. Ballet isn’t everything. There’s life after ballet. More importantly, there’s life after life. I want to have a family, and I want to be with my Father in Heaven again. With the gospel we are able to see life in a bigger round. The moment I know I’m losing with the Lord or that my interest in the Church isn’t strong, that’s when it’s time to quit. One day if I’m not living the gospel and I’m a great artist, I know there will be something missing in my life and that I won’t be happy.”
The instructor stopped the class, and Melanie walked over and slumped down on the floor next to me, wiping her head with a towel. Her red hair was wet with perspiration.
“How did it go?” I asked.
“With ballet,” she said laughing, “even if it does go well it’s not good. You’re never perfect, and there’s always room for improvement. You go to class and what you get is criticism. A couple of days ago the instructor gave me a correction, and the next day I thought to myself, ‘I’m going to get this right,’ and I did. But all my teacher said was that my arms weren’t right.”
Criticism is a necessary part of ballet, Melanie explained. That’s how you become good. The more the better, but it can be devastating to your self-image. “I’m amazed at how people survive without the gospel,” she said, “and without a close family. The second I walk into class I give it 100 percent, but the minute I walk out the door I’m somewhere else. The greatest strength we can have comes from the Lord. It would be difficult to imagine doing anything without his help. One night I was depressed. I was homesick. I wanted to go home and give up. I was too upset to sleep, so I pulled out my patriarchal blessing and read. It made me feel so incredibly good to know my Father had said something to me. We can accomplish anything we want that’s right, if we put our families and the gospel first.”
Melanie’s family lives in Utah, and she boards with LDS families in San Francisco. But because she has been performing since she was nine years old she has been exposed to a lot of different lifestyles.
“I’m grateful for the opportunities I’ve had as a dancer,” she said. “But it’s also been tough. There are lots of temptations. When I was 12, I went on tour for five weeks with a ballet company. I was offered wine at Thanksgiving. No one there knew what my beliefs were. I didn’t have to refuse the wine, but I knew my parents trusted me, and I knew what they expected. Similar temptations still confront me, and I can only thank my parents because they taught me and prepared me, when I was still young, to think for myself and to make correct decisions. I know I can be the best at ballet that I can be and still live the gospel. I have to know my limitations and not put myself in situations that make the struggle too difficult. And I rely heavily on my family. My best friends are my family.
When you talk to Melanie it’s easy to see her love for her family and for the gospel by her enthusiasm for it. And as for her love of ballet, that’s also easy to see.
There is a change in the music, and dancers dressed as flowers move onto the stage as a swirl of color. There is emotion to it, emotion the dancers communicate with the grace and beauty of movement, emotion that like the great paintings of the old masters can lift and change the soul.

“Late again,” Mother sighed as she loaded Kelly, Maggie, and baby Grant into the car. As they drove to church, six-year-old Kelly glanced at Mom. She could always tell how well her new baby brother had slept the night before by how tired Mom looked in the morning. Kelly could see that Grant had not slept well last night. And Kelly could see from Mother’s wrinkled brow that she didn’t feel very happy.
Several Sundays in a row, Kelly and her family had been late for church. Dad always had an early meeting there on Sunday mornings, so Mom was alone to feed the children breakfast, clean up the dishes, pack a snack for Maggie, dress the children and herself, fix their hair, and drive to church. Sometimes things went smoothly and they arrived before sacrament meeting began. But lately Sunday mornings seemed to be a problem. …
One morning Grant had spit up just as they were about to leave, and Mom had had to change all his clothes. Another morning two-year-old Maggie couldn’t find her lacy slip and had refused to wear the plain one. It took Kelly and Mom a long time to find the lacy slip on a teddy bear in Maggie’s toy box. Last week they’d driven down the street on the way to church and had had to turn back because Mom remembered that she hadn’t packed Maggie’s snack for nursery.
Today Kelly herself had been so excited about her new tights that she had carried the package around with her all morning. But when it was time to get dressed, she couldn’t find the tights. She and her mother searched all over the house before finally finding the package under Kelly’s bedspread.
During the ride this morning, Mom was quiet. Usually she hummed a few notes of a Primary song and asked the girls if they knew which one it was. Then they’d sing the whole song. Maggie’s favorite was “Jesus Wants Me for a Sunbeam” because she was almost a Sunbeam. Kelly’s favorite was “On a Golden Springtime,” and Mom’s was “When I Go to Church.” Kelly quietly began to sing, “I always have a happy feeling when I go to church. The organ plays so soft and sweet. …” She stopped when Mom just smiled but didn’t join in. Kelly looked out the car window and noticed all the beautiful spring colors. “Wow, Mom! Look at that bright yellow bush!” Her mother softly said, “Oh!”
In Sharing Time that day, Sister McPhee, the Primary president, talked about being peacemakers. She said that children help bring peaceful, happy feelings to their homes and classes when they help to solve problems. She challenged the children to be peacemakers by becoming problem solvers. Kelly thought about Sunday mornings. Can I help solve our Sunday morning problem? she wondered.
That night after Mom and Dad tucked her into bed, Kelly lay quietly thinking about the day. It had turned out great. In her Primary class, she was chosen to help Brother Bookstaber by holding up pictures as he told a story. After church, her whole family went on a long walk; they all oohed and aahed over the crocuses and the forsythia bushes in people’s yards. Then she and Maggie helped Dad gather a few pussy willows in their own backyard to mail in a tall, narrow box to Grandma. After dinner, their friends the Naganos came over, and Kelly helped her mother serve dessert. It was Kelly’s favorite—warm apple crisp and vanilla ice cream. It had been a great day—except for the morning. As she remembered how sad Mom had looked on the drive to church, Kelly had an idea. She could hardly wait for the next Sunday.
When Kelly woke up Sunday morning, she didn’t go downstairs and play with her kitty as she usually did. She quickly made her bed, went to her closet, and took out her Sunday dress. She hopped to the dresser and took out her slip, her tights, and her Sunday shoes and placed them all on her bed.
Next she went to Maggie’s room. She found her sister’s dress, tights, and shoes quickly, but Maggie’s lacy slip was not in her dresser drawers or in her closet. Kelly looked under Maggie’s bed and in the laundry hamper. The slip was nowhere to be found. Uh-oh, she thought. Maybe my plan won’t work, after all. Then she remembered that Maggie had been playing dress-up a few days before. Kelly ran to the dress-up basket, and there was her sister’s slip! Kelly quickly made Maggie’s bed and carefully laid out her Sunday clothes.
As Kelly went downstairs, she heard Mom in the shower. Kelly quickly found Maggie’s lunch box and placed an apple, a few crackers, and a juice box inside, then placed the lunch box on the counter.
When she finished her breakfast, she stayed in the kitchen and carried the dishes to the sink while Mom finished feeding Grant. Then Mom noticed the lunch box. She was surprised to open it and see a snack already inside. “I guess Dad made Maggie’s snack before he left,” she said. Kelly just smiled.
After Mom cleaned up Grant, she said, “Girls, it’s time to get dressed. Please run upstairs now.”
Kelly grabbed her sister’s hand and said, “I’ll race you upstairs!”
The girls dashed upstairs, and Mom followed. She looked in amazement at Maggie’s bed. “Why, who in the world made your bed? And who set out your clothes?” When she walked into Kelly’s room and saw her buckling her shoes, dressed and ready, she put the baby down and threw her arms around Kelly. “Oh, Kelly! Dad didn’t make a snack for Maggie—you did! And you cleaned the dirty dishes from the table and made the beds and set out the clothes. Thank you, sweetheart! Today will be the first Sunday in a long while that we’ll get to church on time. Thank you.” She squeezed Kelly again.
On the drive to church, Mom exclaimed, “Look, girls! Have you ever seen such beautiful spring flowers!” Kelly felt warm all over as Mom began to hum, “When I Go to Church.”

This story is recorded in the Newel K. Whitney family history about the arrival of Joseph Smith in Kirtland: “About the first of February, 1831, a sleigh containing four persons drove through the streets of Kirtland and drew up in front of the store of Gilbert and Whitney. One of the men, a young and stalwart personage alighted, and springing up the steps walked into the store and to where the junior partner was standing. ‘Newel K. Whitney! Thou art the man!’ he exclaimed, extending his hand cordially, as if to an old and familiar acquaintance. ‘You have the advantage of me,’ replied the merchant, as he mechanically took the proffered hand, ‘I could not call you by name as you have me.’ ‘I am Joseph the Prophet,’ said the stranger smiling. ‘You’ve prayed me here, now what do you want of me?’” (History of the Church, 1:146).

Let me share with you a personal experience from my own youth about the power of righteous motives.

After the turmoil of the Second World War, my family ended up in Russian-occupied East Germany. When I attended fourth grade I had to learn Russian as my first foreign language in school. I found this quite difficult because of the Cyrillic alphabet, but as time went on I seemed to do all right.
When I turned 11 we had to leave East Germany overnight because of the political orientation of my father. Now I was going to school in West Germany, which was American-occupied at that time. There in school all children were required to learn English and not Russian. To learn Russian had been difficult, but English was impossible for me. I thought my mouth was not made for speaking English. My teachers struggled. My parents suffered. And I knew English was definitely not my language.
But then something changed in my young life. Almost daily I rode my bicycle to the airport and watched airplanes take off and land. I read, studied, and learned everything I could find about aviation. It was my greatest desire to become a pilot. I could already picture myself in the cockpit of an airliner or in a military fighter plane. I felt deep in my heart this was my thing!
Then I learned that to become a pilot I needed to speak English. Overnight, to the total surprise of everybody, it appeared as if my mouth had changed. I was able to learn English. It still took a lot of work, persistence, and patience, but I was able to learn English!
Why? Because of a righteous and strong motive!

Illustrations by Scott Jarrard
We had just finished reading a novel in my high school English class, and my teacher decided to show a movie adaptation of it that I didn’t feel was appropriate. She sent us all home with permission slips for our parents to approve the material.
I struggled to decide what to do. If I missed this movie and we were given a quiz over it, I could lose a serious grade. But if I watched it, I would be compromising my standards.
The next day our teacher asked us all to turn in our permission slips. I handed her my blank slip and told her that I didn’t want to watch the movie because it had content that was against my standards.
My teacher didn’t seem very happy with my decision, but she sent me into the hallway and gave me several extra assignments to make up for the quiz.
As I sat in the hall working on the assignments, I thought to myself, “This isn’t fair. Why should I get punished for doing the right thing?”
The next day, as the class was ready to finish the movie, I went up to my teacher for the extra work. Surprisingly, she didn’t have any for me and simply told me to wait in the hall. I found out that after the previous class my friends had talked to my teacher about the extra homework that I was assigned and had said they didn’t think it was fair.
I felt grateful for a teacher who respected my standards and for friends who stood up for what I believed in.

At stake conference I heard a General Authority speak about being committed to making the right decisions. Afterward, I remember getting on my knees and saying to Heavenly Father, “This is what I plan to do. Wouldst thou help me?” I vowed that I would keep the Word of Wisdom throughout my life, that some day I would tell my grandchildren truthfully that I had never touched tobacco, tea, coffee, or a drop of liquor. I decided then how I was going to act so that decision never had to be made again.
When I was about sixteen years old, some friends asked me if I would go with them to drink beer. Although they pressured me to do so, I carried through with the decision I had already made. I simply told them, “No, thank you.” They are still my friends.

Everyone can remember a special teacher that has made a profound difference in their life. I will ever be thankful to Miss Hamilton, my second-grade teacher. She was also my Sunday School teacher. I can still recall her saying, “Now remember, always be a good boy!” and “I am so proud of you.” She always made me feel very important. I grew to love her, and I’m sure she loved me. That school year was a glorious one. I hated to see it come to a close. The news traveled fast in the small town of Sugar City, Idaho, and one summer day my mother called me in the house to inform me of the disastrous news: my dear Miss Hamilton had gone and gotten married! And she didn’t even check with me to see if it was all right.
Our daughter-in-law, also a teacher, received a note at the end of a school year from one of her third-grade students. He wrote, “Miss Scoresby, I will miss you more than my pet gerbil that died.”
We are in essence a church of teachers. Regardless of life’s circumstances or the nature of one’s calling, all members of the Church have the opportunity to teach and to testify. The very nature of our lives bears witness of what we believe and teaches all who come within our sphere of influence.
Many, perhaps most, adult members of the Church, however, find themselves in a position to teach in a more direct manner. Leaders, parents, and called teachers have the specific responsibility to constantly improve their teaching abilities so they can prepare, train, and edify those who fall within their stewardship. President David O. McKay reminded us that “the proper training of childhood is man’s most important and sacred duty” (Gospel Ideals [1953], 220). The Lord has made it clear that parents shall “teach their children to pray, and to walk uprightly before the Lord” (D&C 68:28).
There is power in the doctrines of the Church—hence the need for us all to be ever learning and constantly fortifying ourselves spiritually. President Hinckley has said: “The forces against which we labor are tremendous. We need more than our own strength to cope with them. To all who hold positions of leadership, to the vast corps of teachers and missionaries, to heads of families, I should like to make a plea: In all you do, feed the Spirit—nourish the soul. … I am satisfied that the world is starved for spiritual food” (in Conference Report, Oct. 1967, 89; or Improvement Era, Dec. 1967, 85–86).
President Hinckley made that statement nearly 30 years ago at a general conference. Then, how much more need have we to be spiritually fortified today! Indeed, inspired gospel teaching among all members of the Church is a lifeline to the spiritual stability and growth of members of all ages.
Technology will surely advance and methods will certainly change, but the personal touch by a dedicated, loving teacher who radiates the Spirit is the key to filling the desire of the writers of this 1899 document, which was to teach the children and others the “principles of the Gospel of Jesus Christ; to make Latter Day Saints of them.” In the name of the greatest teacher of all, even Jesus Christ, amen.

It was a bright, sunny Monday morning, with a breeze a little stronger than usual for August. The weather forecast for the Florida Keys was just right for sailing—moderate winds from the northeast, clear skies to scattered cloudiness, with widely scattered rain squalls. Along the Miami River a few elegant sailboats were already getting underway.
At the Out Island pier, 17 Explorers and leaders from Post 9796 were busy stowing supplies and personal gear below deck on two sleek, 41-foot sailboats the Maupiti and the Shepahoy. This was the beginning of an activity they had been preparing for ten months, the culmination of extensive planning.
At post meetings they had learned about sails and nautical charts, dead reckoning, safety, and the “rules of the road.” Now they were finally dockside, actually loading their snorkels and scuba tanks on board. The food they would eat all week was going into the galleys. Everything was nearly ready.
Excerpts from the logs kept on both vessels succinctly record the excitement of the group’s adventure at sea:
Monday, 10:55 A.M.—Shepahoy cast off. Motored down the Miami River to Biscayne Bay. Will pick up fishing gear and rendezvous with Maupiti at MacArthur Causeway.
Noon—Delayed by final engine repairs. Underway with Brother Bowman as first helmsman. Eight drawbridges had to raise for us as we went downriver. Three blasts with the horn is the signal to raise a bridge.
12:50 A.M.—Shepahoy and Maupiti left Miami River under sail in a brisk wind, making six to eight knots. Note: A rope is not called a rope. It is a line except when it’s a sheet, a lanyard, or a halyard. But it’s never called a rope.
2:30 P.M.—Finally learning how to walk on sloping, pitching decks. Slippery decks can be bad for your health! Note: If you are told to “fall off,” it means to steer further away from the wind, not to jump overboard.
3:15 P.M.—While underway, Richard Holt caught a barracuda. Now everyone wants to fish.
4:10 P.M.—Broke the topping lift. Repaired it. Glad the skipper was giving orders when it broke instead of one of us landlubbers!
6:55 P.M.—Anchored off Elliott Key. Rafted vessels together. Everyone went swimming, then ate dinner.
8:10 P.M.—Boats separated and anchored apart for the night. Mosquitoes pretty bad until wind came up. Must anchor further off shore in the future.
Tuesday the group headed for Angelfish Creek, the passage through the Keys into the Atlantic.
9:15 A.M.—David Spellman sighted the first shark. The water is amazingly clear. It looks like you are about to go aground even when the Fathometer reads 11 to 13 feet.
1:30 P.M.—Dropped anchor just off Carysfort Reef lighthouse in 25 feet of water. The four qualified scuba divers made their first dive, while the others went snorkeling. The reef is amazing, visibility magnificent. Color and variety of fish are fantastic. We sighted barracuda, huge angelfish, groupers, grunts, and lobster, as well as brain coral, antler coral, and fan coral. Derek Doty saw a shark. Too bad no one has an underwater camera!
The boats anchored off Grecian Rocks for the night, where high waves on a rough sea made them pitch heavily. Showers hit just after 2:00 A.M., sending those sleeping on deck scurrying below. By daylight the sea was even rougher. Several of those assigned galley duty couldn’t fulfill the assignment—on the Shepahoy Brett Summers was the only Explorer who could do the cooking, but there wasn’t much demand for food. On the Maupiti Don Wise and his father looked strangely healthy while the others were turning a little green. Only a few hearty souls didn’t show specific signs of “epigastric awareness,” and there was a feeling that those who didn’t join the general misery weren’t expressing proper brotherhood. One fellow felt so ill he asked for a priesthood blessing, and he seemed relieved after receiving it.
Nevertheless, by 9:00 A.M. both vessels were moving out. Maupiti headed for Rodriguez Key and more snorkeling, while Shepahoy’s crew decided to stop at the underwater statue of the Savior. The figure and base stand about 30 feet tall in a grotto of coral heads, the highest point about ten feet under water. An enormous barracuda seemed to be guarding the site and kept anyone from getting too near to the impressive memorial.
The two vessels rendezvoused again and headed together to Key Largo to fill the ships’ tanks with water and the scuba divers’ tanks with air. Solid ground felt good after the rough seas. Key Largo’s supply of seasickness pills and snack food was perceptibly reduced during the Explorers’ visit.
Back at sea, on the way to Mosquitoe Bank, Miguel, the young professional Scouter who had accompanied the LDS group as an adviser, caught ten lobsters. Lee Burdge, with great delight, caught one of his own, and we had the makings of a feast.
Capturing a lobster by hand requires considerable talent, because they have quick reactions. The lobster hides in crevices at the bottom of reefs, and the hunter, without being seen, has to tickle its tail with a long wire. This causes the lobster to dart from its hole, and the hunter then tries to catch it in his gloved hand, avoiding the sharp and pinching claws.
Wednesday evening rain fell again, postponing the scheduled talent night. Thursday morning the divers found no lobsters, but did spot a large moray eel in the reef and stayed clear of it. Shawn Pergande shot two fish with an air gun, and a six-foot barracuda followed Ray Holt, Wayne Bucklew, and Shawn for about 30 minutes. At 10:45 anchors came up and the two boats headed for Rodriguez Key, in the first of two races held during the trip.
The Maupiti started off slightly behind. Both vessels were beating hard against the wind. The entire crew of the Shepahoy hiked, trying to get the mast straighter and higher. The race had no formal finish because the Shepahoy ripped her genoa and dropped out for repairs. But let it be officially noted that the Maupiti was at least three lengths ahead when the sail tore.
The Maupiti was at anchor when the Shepahoy arrived. As they came alongside, cannoneers suddenly burst from the cabin with buckets and tubs of water balloons. The Maupiti was hit with a full salvo, but its crew had heard rumors of a possible sneak attack and returned the fire. One of the great naval battles of all time ensued—not one that would topple empires, but certainly no more colorful or spirited engagement ever took place. Brother Holt, awakened by the sound of combat, sleepily poked his head out of the cabin and immediately received three direct hits. As ammunition ran low, Doug Lind and Lee Burdge dove into the water to retrieve unburst balloons and came under heavy fire. Boarders from the Shepahoy were repulsed after almost scaling the Maupiti’s anchor chain. The battle lasted 30 minutes, and final victory was inconclusive and much debated for the rest of the trip.
That night, following a delicious feast earned by great heroics, the postponed talent night was finally held. Richard Holt and his father started with a skit, the bishop recited a poem, Donald Harper-Smith and his dad presented another skit, and eventually everyone shared some form of talent before another rain squall, just after the closing prayer, called a halt to the evening.
Friday, 6:10 A.M.—Awoke. Breakfast. Set sail for the statue. Anchored. Divers in the water. Discovered we are at the wrong reef, Cannon Reef. Recovered divers and set sail. Arrived at the statue. Waves too rough for diving. Difficult to handle tanks and flippers on pitching deck. Skipper canceled dive for safety reasons. Set sail for Angelfish Creek and Miami.
10:20 A.M.—We entered the Gulf Stream. The water is deep blue. We expected a lot of fish here. Didn’t find many. Ray caught a barracuda and Richard caught an amberjack. Wayne snagged a lobster trap!
As the two vessels cleared the Angelfish Creek channel, a second race began. Across Biscayne Bay the two beautiful boats darted, beating to windward. The breeze was brisk, the weather exhilarating. Rounds of shouting added to the excitement. The boats were well matched, the crews intensely competitive. Fairness requires, though, that the Shepahoy should be credited with a clear-cut victory.
Anchorage that night was across the bay from Miami. The skyline reflected beautifully in the water. Lobsters tasted better for having been caught by hand. With boats moored together, the combined crews held a testimony meeting, expressing their brotherly love and gratitude. The setting was spectacular and the spirit impressive. Almost everyone had expressed himself when Miguel, who had been quietly listening, asked if he could participate.
“Of course,” he was assured. He said that he felt a wonderful spirit, that he hadn’t felt anything like it since he had been active in his own Catholic Scout troop. He said he had been on cruises with many Explorer posts, but he wanted us to know he felt something special about our group. Everyone was deeply moved.
That night, as the boats rocked gently, everyone slept soundly. In the morning, we would sail up-river to the docks, and our days at sea, for the time being at least, would be over. But we knew it wouldn’t take much prodding to get us to come back again.

One day during an institute class, the teacher presented a video portraying a person much like myself—one who was not sure of his testimony. He sought counsel from his bishop, and the bishop explained that our Father in Heaven looks for moments to answer our prayers, but we must be attentive and receptive to the Holy Ghost. The bishop in the video also said that learning to recognize the voice of the Holy Spirit requires time and a humble heart.

These words touched me deeply. I recognized that I had never listened to the voice of the Spirit regarding the Church because I had been unwilling to do so. From the time I began praying for a testimony of the Church, the answers had come to me quietly, little by little, but I had refused to hear.

During that institute lesson I felt a change in my heart that I could not understand, and the heavy burden of doubt I had carried for nine years left me. I now accepted what I had previously doubted.

But even then I was tempted to fight against the Spirit. I told myself that what I was feeling was just a passing impression, an emotional response to the film. This war continued inside me as I left the classroom, so I found a place to be alone. And there the presence of the Holy Spirit came to me more clearly and finally liberated me from my doubts. I was filled with incomparable joy. A weight was lifted from my shoulders.

Now I can say with full conviction that The Church of Jesus Christ of Latter-day Saints is the only true Church, restored in these last days by Jesus Christ through the Prophet Joseph Smith. This testimony is precious to me. With it, I feel spiritually prepared to receive the greater light and knowledge the Lord and His Church have to offer.

One cold, rainy October day, Mette Hansen, a young mother in Copenhagen, Denmark, was riding her bicycle home from work when a car hit her. Her husband was out of the country on an assignment, and for five hours she lay in a hospital, unable to contact her two small children, who were at a day-care center. She pleaded with the Lord to let her children know she was all right and to give them peace and protection.
After Sister Hansen was treated, she arrived home at 10:15 P.M. to find that her tired children had walked home when she hadn’t picked them up. Because they didn’t have a key to get into the apartment, they had knelt on the doormat and said a prayer, then sat without talking for a little while.
“And then a nice thing happened to me,” her son said. “I felt a big, warm hand touching the top of my head, and I heard a friendly voice saying, ‘Your mother is well. … It will be a while before she comes home, and it will be dark outside, but just stay calm.’”
Over the years since that occurrence, Sister Hansen and her family have known that their Heavenly Father is only a prayer away. (See Tambuli, February 1988, page 12.)

When I was 12 years old, my father took me along to look for a new car. Nothing is more exciting for a boy than to shop for a new car with his father. Our car was old and well worn. On the outdoor lot of a car dealer was a brand-new 1953 Plymouth. It was just the ticket, my father thought. A four-door sedan at a reasonable price. After some rather intense negotiating, my father said, “Would you take $1,600 cash?” I was stunned. I didn’t think anyone in the world had that much money, let alone my father! The offer was accepted, and that car served us well until I returned from my mission over nine years later. When I turned 16, I learned to drive in that car.

A few years ago, my father reminisced about that car over lunch.

“That old Plymouth was a great car,” he said.

I reminded him that one of my friend’s fathers bought two cars in 1957, just four years after we had acquired the ’53 Plymouth—one was a Plymouth Fury, the other a Studebaker Golden Hawk. You’re too young to remember those speedsters. Both had big V-8 engines and were built to be fast! My friends and I took measure of a car in those days by just how fast it would go over Parley’s Summit, a long climb to a high point on the four-lane highway east of Salt Lake City.

“Both of my friend’s cars could do 100 miles an hour over that summit,” I said, making sure my father understood that my friend had reported that to me and that I was not present to witness it.

Curiosity finally got the best of him. “What about the old Plymouth?” he said.

“Thirty-seven,” I reported, “in second gear.”

“Still, it was a wonderful car,” he said.

“It was a flathead six,” I complained. “It had no radio, no air-conditioning, no power windows, no power brakes, no power steering, no power seats, no power.”

“It never broke,” he said.

“It couldn’t,” I said. “It had no moving parts!”

“You didn’t suffer a bit,” he said. “And it was paid for.”

He had me. I hadn’t suffered, and I knew it was paid for because I had been there when he bought it and had watched him write out the check for $1,684, including taxes and license.

It is the hidden, and not so hidden, secret: "What should I do?" a TVA student once asked me. "I hear the fighting. I hear the hitting and the pleading, and I think I should do something, but I don't know what." I understand this sense of helplessness. When my husband and I encountered a battling neighbor couple on our country road not long ago, we didn't know what to do either. Their van was blocking the road, she in the driver's seat, he outside attempting to drag her from it. Both were yelling, each was beating on the other. Our efforts to distract them failed, and after some moments, she drove into the nearby field and out of view. He quickly followed. A few weeks later they and their three children moved from our neighborhood. Need I say that they haunt us? Like the TVA student, we were unprepared to act. What we saw, and what he heard, we abhorred, but none of us had thought to rehearse our intervention, what we would do to cross the threshold into action. And few of you have thought what to do should you find yourselves in an abusive relationship, abused or abuser. Or what to do, being there at this time.

Morningsides were our seminary’s version of firesides. They were really early in the morning, but I was always glad I went.
At one of those early morning meetings, the speaker gave each of us a penny as we entered the chapel. We held the pennies throughout his talk, and at the end he challenged us to put our pennies in our shoes. His suggestion, at first, sounded like one of those things people do for good luck, like keeping a rabbit’s foot in your pocket. But then he explained his strange request.
The speaker asked us to pray every time we felt the pennies in our shoes. It didn’t sound too hard, but when I got up I realized that a penny in your shoe is only slightly less annoying than a rock in your shoe. Still, I decided to take the challenge.
During the day at school, the penny would slide around as I walked. And when I felt it, I remembered to offer a silent prayer. I forgot about the challenge after I took my shoes off until I wore those shoes again later in the week. I didn’t take the penny out but decided to pray again throughout that day. My day went so well I decided to put a penny in every pair of shoes I owned.
Those pennies changed me. Their effect was much better than good luck. They taught me how to pray and communicate with my Heavenly Father. Now I know how it feels to pray without ceasing and to always have a prayer in my heart (see Alma 34:27; 3 Ne. 19:24, 30).
I don’t keep pennies in my shoes anymore. After a few months, I didn’t need the reminder to thank Heavenly Father for my many blessings or to ask for His help when I needed it. I feel like I know Him better now, and I know He is always there to listen to and answer my prayers.