Gospel Story Finder

There were 27 of us that day, all 18 or 19 years of age, except one fellow, 21, whom we called “Pop.” Three more had started out with us in our flight group but had failed along the way, unable to keep up with the grueling physical discipline of basic training in the Royal Canadian Air Force. We had been training hard for months to take the place of young men not much older than ourselves who, at watch behind machine guns and Plexiglass bubbles, were still giving their lives over Germany.
Traditionally, completion of basic training called for a fitting “graduation ceremony.” Each flight group was confident that it could out perform any other group in almost any sort of physical contest. The flight party at the end of basic training had become the recognized way for flight trainees to prove that they were second to none.
Our flight group was no different. A youthful eagerness seemed to be pushing us to throw off the discipline for a night, to noisily proclaim that we were the top, and to somehow cram into one furious evening enough pleasure to last a lifetime. And so 27 of us sat down on the grass that day to discuss our flight party.
I sat down feeling very alone, and for the first time since our flight group had been formed, I felt absolutely no desire to be part of the group. I watched the others smiling and laughing as they agreed that only a top night club would be acceptable or would satisfy, and I sensed the mounting excitement as they discussed the activities that they felt would be the most entertaining. It was suggested that each of us had an obligation to contribute his best thoughts on the matter, and after five or six fellows had enthusiastically expressed their ideas, someone said: “Let’s hear what Green has to say.”
Green was the only Mormon in the group and had no desire to say anything to anybody. All he wanted to do was withdraw. How do you tell 26 non-Mormons about the branch you attend every Sunday with a fellow Mormon from another flight group? How do you convey the feelings you have about the mission home where you have standing invitation every Sunday for dinner, and where you gather around the piano every Sunday evening to sing with the missionaries just before you and your buddy leave to catch the last streetcar back to the barracks before lights out? What could you say to 26 non-Mormons planning an ultimate imaginable bash in a night club about how cold and dismal that Sunday night ride back to the barracks seemed? How sensitive would they be to your observation that you loathed setting foot in the barracks every Sunday night because you knew that the first word you heard would make a complete mockery of the word love.
The answer to all those questions, as they passed quickly through my mind that day, was: “They wouldn’t understand. They wouldn’t care. They’d probably sneer or laugh. Their idea of a flight party is a good indication of what they find important in life, and therefore, it’s pointless to talk to them.” But somehow, I had to come up with something that would get me rid of, that would let me withdraw from the flight party. I was angry with myself because, after months of working together as a team with these fellows, I was going to suddenly and painfully resign. I was angry at them, for putting me in a situation that I knew I was going to mishandle. They were going to judge me as the last type of person they wanted at the flight party, and I had already judged them as incapable of organizing a party I would want to attend.
“Let’s hear what Green has to say.”
“Yeah, Green. You haven’t said a word. What do you want to do?”
Green drew a deep breath, and looking rather sullenly at the grass in front of him made his brief withdrawal speech: “Well, if I were to go to a flight party … I’d be taking a pretty decent girl … so there’d be no drinking … and no smoking … and no swearing.” He didn’t dare look at anyone, and he gathered himself as best he could against the sudden onslaught he knew was coming.
And then it happened.
There was a good minute of utter silence. It was so still you could have heard a pin drop on the grass. Then someone from across the circle began to speak:
“Well …”
This was it. This was going to be the start. They would all have their say and then Green could be at his solitary retreat, leaving his worldly buddies with their frivolous taste for life.
“Well … I’d be taking a pretty nice girl myself …”
From beside him, “Who wouldn’t?”
There was another good minute of silence and then, from off to the right, “I nominate Green as master of ceremonies.” There were no other nominations.
A week later, all 27 members of the flight group brought their beautifully dressed dates to our party. No drinking. No smoking. No swearing. Just lots of good food, good music, good dancing … and good memories of a flight party that was rather unique.
I remember, not without embarrassment, my thoughts on that sunny afternoon in 1944 as we sat down together on the grass. I remember that, unintentionally, I touched the lives of 26 young men. I thought I was putting them down. Generously, they put me at the top, and in my memory that’s exactly where I see them.

This lesson I learned anew some years ago as I received a rather unique and frightening assignment. Folkman D. Brown, then the Director of Mormon Relationships for the Boy Scouts of America, came to my office, having learned that I was about to depart for a lengthy assignment to New Zealand. He told me of his widowed sister, Belva Jones, who had been stricken with terminal cancer, who knew not how to tell her only son—a missionary in that faraway country. Her wish, even her plea, was that he remain in the mission field and serve faithfully. She worried about his reaction; for the missionary, Elder Ryan Jones, had lost his father just a year earlier to the same dread disease.
I accepted the responsibility. Following a missionary meeting held adjacent to the majestically beautiful New Zealand Temple, I met privately with Elder Jones and, as gently as I could, explained the situation of his mother. Naturally there were tears—not all his—but then the handclasp of assurance and the pledge: “Tell my mother I will serve, I will pray, and I will see her again.”
I returned to Salt Lake City just in time to attend a conference of the Lost River Stake at Moore, Idaho. As I sat on the stand with the stake president, my attention was drawn almost instinctively to the east side of the chapel, where the morning sunlight bathed the lone occupant of a front bench. I said to the stake president, “Who is the sister upon whom the sunlight is resting? I feel I must speak to her today.” He replied, “Her name is Belva Jones. She has a missionary son in New Zealand. She is very ill and has requested a blessing.”
Prior to that moment, I had not known where Belva Jones lived. My assignment that weekend could have been to any one of 50 stakes. Yet the Lord, in His own way, had answered the prayer of faith of a concerned mother. We had a wonderful visit together. I reported word for word the reaction and the resolve of her son, Ryan. A blessing was provided, a prayer offered, a witness received. Belva Jones would live to see her son complete his mission. This privilege she enjoyed. Just one month prior to her passing, his mission completed, Ryan returned home.

Almost a decade ago, I read a letter from a returned missionary who described this process in his life. He had written to thank those who direct missionary work “for daring to send me where the Lord required rather than where I had deemed appropriate.” He had come, he said, “from a background of proud, competitive intellectualism.” Before his mission he was a student at a prestigious university in the eastern United States. Quote:
“I guess out of a sense of obligation and inertia, I filled out my [missionary] papers and sent them in, extremely careful to mark the column indicating greatest desire to serve abroad and in a foreign language. I was careful to make it apparent that I was an accomplished student of Russian and fully capable of spending two years among the Russian people. Confident that no committee could resist such qualifications, I rested confident that I would enjoy a wonderfully mind-expanding cultural adventure.”
He was shocked to receive a call to serve in a mission in the United States. He didn’t know anything about the state where he would serve, except that it was in his own country speaking English rather than abroad speaking the language he had learned, and, as he said, “The people I would work with would likely be academic incompetents.” He continued, “I almost refused to accept the call, feeling that I would be more fulfilled by enlisting in the Peace Corps or something else.”
Fortunately, this proud young man found the courage and faith to accept the call and to follow the direction and counsel of his fine mission president. Then the miracle of spiritual growth began. He described it thus:
“As I began to serve among the uneducated people of [this state], I struggled mightily for several months, but gradually the sweet workings of the Spirit began to tear down the walls of pride and disbelief that had wrapped themselves so tightly around my soul. The miracle of a conversion to Christ began. The sense of the reality of God and the eternal brotherhood of all men came more and more powerfully to my troubled mind.”
It was not easy, he admitted, but with the influence of his great mission president and with his growing love for the people he served, it was possible, and it occurred.
“My desire to love and serve these people who in the ultimate scale were at least my peers, almost definitely my superiors, waxed stronger and stronger. I learned humility for the first time in my life; I learned what it means to make our valuations of others [without relying on the] irrelevant details of life. I began to feel swelling within my heart a love of the spirits that came here to earth with me” (letter to General Authorities, Feb. 1994).

One day a nameless Spanish deaf-mute girl found a priceless statue behind a wooden panel in a church she was cleaning. From then on she played with the marble baby each day, and each day she loved it more.
How the girl and the statue changed the lives of the people in the village, as well as those who came from outside the village to view the long-lost treasure, is a story that can bring deep and thoughtful pleasure to all who read it.
The story is beautifully, simply, and powerfully written to appeal to all ages, but especially to older readers of the Friend.

It’s not unusual to see two girls giggling as they try to stay up on ice skates. But how often do they do it while working on Personal Progress? In this case, it’s one of many things young women in the Centerville Ward of the Fremont Stake in northern California have done to help one of their own. The skating activity was tailor-made to fit the needs of Jennifer Beck, who has Down syndrome.
Motivated by the spiritual growth and blessings they had seen others receive through participation in Personal Progress, the stake Young Women presidency prayerfully sought guidance about how to help Jennifer, a Mia Maid. Their prayers were answered when they found the following instruction:
“Value Experiences and Value Projects may be modified according to personal or local circumstances, interests, and needs with the prior approval of parents and Young Women leaders. … After careful consideration by parents and leaders, modifications may be appropriate to meet the needs of young women with disabilities” (Guidebook for Parents and Leaders of Youth [pamphlet, 2001], 19–20).
That was how to bring Personal Progress to Jennifer!
The young women and their leaders were asked to read through the Value Experiences in the Personal Progress book and to select one that they felt they could help Jennifer complete. They were encouraged to modify the selected value experience to better suit Jennifer’s abilities by asking themselves, “What is the intent of this Value Experience? What is it that Jennifer is supposed to learn from this experience?”
Each young woman made a written commitment to carry out the Value Experience they would share with Jennifer. All of the commitments were organized onto a calendar indicating who would meet with Jennifer each month and what experience would be completed. This commitment calendar ensured that Jennifer would experience Personal Progress on a regular basis without being overwhelmed. It also helped the Young Women presidency, Jennifer, and her parents to track what she had accomplished.
Since then, Jennifer has had regular Personal Progress experiences that have helped her feel the Spirit and better understand her own divine nature. “Suppose 23 girls took a special interest in you,” her mother, Judy, says. “When people spend time with Jennifer, she feels a bond that makes her life much richer.”
The young women and leaders who have partnered with Jennifer have also received unexpected blessings. “When I met with Jennifer to complete the sixth Value Experience, in Choice and Accountability, I felt like I received more than I gave,” remembers one of the stake leaders. “Hearing her simple yet pure understanding of the Young Women theme and what it means to be a daughter of God taught me so much about His love for each one of us. I felt her testimony of Jesus Christ when I met with Jennifer to create a collection of pictures of the Savior for a sacrament picture book.”
Laura Dunford worked with Jennifer to teach her the principle of tithing. “We made a little box for savings, one for spending money, and most importantly, one for tithing,” Laura explains. “It was really fun. Jennifer is wonderful, and I love her.”
Emily Topham helped Jennifer perform service. “I knew she liked to cook, so I decided to help her make a pizza dinner for her family. We laughed a lot, and afterward she told me her family enjoyed the yummy food. We were both happy to make someone smile.”
At Christmastime Jennifer was able to participate in a hand-bell concert at an interstake pageant. This was a thrilling experience, one she remembers and often talks about.
Jennifer also recalls working in the ward nursery, learning about service by collecting donations for a humanitarian project, learning about listening to clean music and watching appropriate movies, and of course ice skating.
With diligent effort and some help from her friends, Jennifer Beck completed her Personal Progress goals and received her Young Women Medallion. The young women and their leaders in the Freemont Ward appreciated this opportunity to share spiritual experiences with Jennifer, and they continue to be blessed by her sweet testimony and loving spirit. They truly have become united.

Leury belongs to a priests quorum of one, so he carries a lot of responsibility. “I have been visiting a lot of people who can’t go to church and taking them the sacrament on Sundays. I also go home teaching,” says Leury.
“Having Leury active in the priests quorum tremendously blesses my life,” says Bienvenida. “He loves the Church and is very spiritual. I want to be an example for him, but he ends up being an example to me in many ways.”

After Sister Teh and I dated for a little while, it became obvious that I wanted to spend eternity with her. Naturally, I made it a subject of earnest prayer and fasting. No particular change in my feeling followed. I did not feel a burning in my bosom. I did, however, continue to feel good about my decision, so I persevered. Sister Teh got the same answer, so here we are. Since that experience, I have arrived at many of my decisions in a similar fashion (see D&C 6:22–23).

My wife, Sister Birita, and I were called to serve as couple missionaries in Nabeina, a small island in the Pacific. The moment we arrived, we felt a profound sense of peace and purpose. After much prayer, we sought permission from our mission president, President Kendall, to spend our year-long mission in Nabeina. Our request was approved, beginning a journey of faith, service, and community building that would forever change our lives and the lives of those we served.
Nabeina has a predominantly Catholic and Protestant population, with very few Latter-day Saints. Sharing the gospel was a challenge, but we felt deeply called to serve the people. We observed their resilience and resourcefulness, particularly the men who were skilled fishermen. However, their ability to provide for their families was hindered by a lack of proper fishing equipment. Witnessing their struggles, we felt a strong desire to help.
One evening, while reflecting on the needs of the community, we felt inspired to seek assistance from the Church Humanitarian Fund. We envisioned a project that would empower the fishermen to provide for their families and support their children’s education. With guidance from Elder and Sister Redmond, we proposed the idea of supplying fishing gear, a wooden boat, and an outboard motor. To our joy, the proposal was approved, and funding was secured. This marked the beginning of a transformative project.
Working with the local branch president, President Mweea Mweea, we established a community-based fishing initiative, officially registered as Nabeina Green Market Incorporated. More than just an economic endeavor, this initiative fostered unity and self-reliance among the people of Nabeina.
The fishing nets arrived first, and the community immediately put them to use. While awaiting the wooden boat, I lent my personal fiberglass boat to the fishermen. On February 9, 2025, the wooden boat and engine finally arrived. A special dedication ceremony brought the community together in gratitude and prayer. The moment was deeply spiritual, reaffirming our testimony of the Lord’s hand in this work.
The success of the Nabeina Green Market Incorporated project relies on teamwork. Each week, fishermen retrieve and repair nets while holding meetings to discuss fishing activities and community well-being. During these gatherings, many expressed how the project had blessed their lives. One fisherman, with tears in his eyes, said, “This boat is not just a boat; it is a gift from God. It has given us hope and a future.”
The people of Nabeina are deeply grateful for the Church Humanitarian Fund’s support. The fishing gear and boat have answered prayers, providing families with the means to sustain themselves. During meetings, many shared testimonies of how the aid had strengthened their faith. One woman said, “We have always prayed for a way to provide for our children. Now, with this boat and these nets, we can see God’s hand in our lives. He has not forgotten us.”
Though most of the community is not of our faith, Sister Birita and I have always believed in serving all of God’s children. Our goal was not to impose our beliefs but to demonstrate Christlike love through action. This project brought people together regardless of religion, and we are grateful to have been instruments in the Lord’s hands.
The Nabeina Green Market Incorporated project is a testament to the power of faith, service, and community. Through the Lord’s guidance, humanitarian aid, and the dedication of the Nabeina people, a sustainable livelihood has been established. The blessings extend beyond economic opportunity, fostering unity and self-reliance.
Sister Birita and I have witnessed the Lord’s hand at every step, from the initial inspiration to the final dedication of the boat. We know this is just the beginning for Nabeina, and we look forward to seeing how the Lord will continue to bless them.
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in” (Matthew 25:35).
The Nabeina Green Market Incorporated project embodies this scripture as the community unites to uplift one another through faith and service.

I love to go sledding. We have the best hill by our house that all of the neighbor kids enjoy sledding on. One beautiful day, Mom asked my sisters and me if we would like to go. Of course I said yes. Just as we were leaving, one of my best friends, Braiden, called to see if I could play. I invited him to go sledding with us. He hurried over to my house, and we took off for the hill.
The hill was just as icy and fast as I had hoped it would be. We were having a lot of fun going down the hill! Then my friend said his hands were freezing. He had forgotten to bring his gloves. I felt bad that he had such cold hands. I quickly took my gloves off and gave them to him. We kept sledding for another hour or so. My hands were probably freezing, but I didn’t care because I was happy about giving my gloves to a friend. I know Jesus Christ would do the same for His friend. I want to always try to do what He would do. I had the best day ever on the hill because I felt warm inside.

Thirty years ago, while my wife and I were preparing for our civil marriage and our temple marriage, we received a call informing us that civil marriages were canceled due to a strike. We received the call three days before the scheduled ceremony. After several attempts at other offices and not finding available appointments, we began to feel distressed and doubtful that we really could get married as planned.
My fiancée and I “called,” pouring out our souls to God in prayer. Finally, someone told us about an office in a small town on the outskirts of the city where an acquaintance was the mayor. Without hesitation, we went to visit him and asked him if it would be possible to marry us. To our joy, he agreed. His secretary emphasized to us that we had to obtain a certificate in that city and deliver all the documents before noon the next day.
The next day, we moved to the small town and went to the police station to request the required document. To our surprise, the officer said that he would not give it to us because many young couples had been running away from their families to get married secretly in that town, which of course was not our case. Again, fear and sadness overtook us.
I remember how I silently called out to my Heavenly Father so as not to fall. I received a clear impression in my mind, repeatedly saying, “Temple recommend, temple recommend.” I immediately took out my temple recommend and handed it to the officer, to my fiancée’s bewilderment.
What a surprise we had when we heard the officer say, “Why didn’t you tell me that you are from The Church of Jesus Christ of Latter-day Saints? I know your church well.” He immediately began to prepare the document. We were even more surprised when the officer left the station without saying anything.
Fifty minutes passed, and he did not return. It was already 11:55 in the morning, and we had only until noon to deliver the papers. Suddenly he appeared with a beautiful puppy and told us it was a wedding gift and gave it to us along with the document.
We ran toward the mayor’s office with our document and our new dog. Then we saw an official vehicle coming toward us. I stopped in front of it. The vehicle stopped, and we saw the secretary inside. Seeing us, she said, “I’m sorry; I told you noon. I must go on another errand.”
I humbled myself in silence, calling with all my heart to my Heavenly Father, asking for help once again to “not fall.” Suddenly, the miracle happened. The secretary said to us, “What a beautiful dog you have. Where could I find one like that for my son?”
“It is for you,” we immediately replied.
The secretary looked at us with surprise and said, “OK, let’s go to the office and make the arrangements.”
Two days later, Carol and I were married civilly, as planned, and then we were sealed in the Lima Peru Temple.

When that “sunny” June day finally arrived, a steady rain greeted the committee members, a final test of their faith. Everyone held their breath; the success of the outdoor activities hung in the balance. It suddenly became very clear just how much they depended on the Lord.
“I know that if this conference comes off, it will be because of help from above,” one committee member said as conference-goers began arriving.
Slowly the clouds broke and the sun began to burn its seal of approval on the conference about to start. The committee members uttered a prayer of thanksgiving, and then threw themselves into the task of welcoming their guests from throughout the “Great Land.”

Like my friends in Rexburg, one nonmember couple in Florida focused on helping the community rather than laboring on their own property. When some Latter-day Saint neighbors offered help with the two large trees blocking their driveway, the couple explained that they had been overwhelmed and so had turned to helping others, having faith that the Lord would provide the aid they needed at their own home. The husband then shared that before our Church members arrived with offers of assistance, the couple had been praying. They had received an answer that help would come. It came within hours of that assurance.

I knew a young woman who was taught the gospel and who wanted to join the Church but who was having trouble with the Word of Wisdom. She used cigarettes and coffee, and the thought of never having another cigarette or cup of coffee in her whole life overwhelmed her. One of the missionaries told her to try it for just one day and then just one more day. She found that by living it a day at a time she could make it, and she was soon baptized. The same would be true in changing any bad habit for a good one.

Following completion of the second project, Bishop Abdul Rollings-Kamara of Peckham Ward, received an email from the volunteers programmes manager of Thames Reach. She informed him that the volunteers had been nominated for a Volunteer Hero Award and had won. This was in recognition of the work they had undertaken. This certainly came as a surprise to everyone. A certificate of achievement was subsequently awarded, along with a gift voucher. These were presented by Bill Tidnam, chief executive officer of Thames Reach, on 24 October 2020.

Through their service, the volunteers have exemplified the Rise and Reach motto to ‘go and do’, by going out and doing good for their community. Although their service was unconditional, they received a wonderful and unexpected award.

Listen to a wonderful story by the mother of the Prophet Joseph Smith about the night he went to get the gold plates. She writes: “[That night] I sat up very late. … About twelve o’clock Joseph came to me and asked me if I had a chest with a lock and key. … And not having one I was greatly alarmed. … But Joseph … said, ‘Never mind, I can do very well … without it—be calm—all is right.’”

Shortly after, Joseph and Emma left, taking a horse and wagon. Now listen to what his mother says: “I spent the night in prayer and supplication to God, for the anxiety of my mind would not permit me to sleep.” The pleadings of a mother, a righteous daughter of God, comforted the Prophet and protected the gold plates. Over the years, her constant prayers helped strengthen her home and family (see Lucy Mack Smith, History of Joseph Smith, ed. Preston Nibley [1979], 102).

As humanitarian missionaries we are constantly looking for ways to apply resources in an attempt to solve basic problems in our area. And just like the proselytizing missionaries, who are guided by the Spirit to those who are searching for the truth, we too spend time on our knees in prayer as we seek the Lord’s guidance for our own work.
Recently, we felt directed to the Association for the Physically Disabled of Kenya (APDK), a rehabilitation clinic, where we discussed their needs for clean water. We had heard that they were experiencing difficulties and had been forced to obtain their water supply in 20-liter bottles (as most of the communities do here). They were sourcing from a neighboring hospital where a sufficient supply was not always available.
We developed and received approval from LDS Area Authorities to pursue the project. We arranged for a hydrologist to survey the APDK property, but his report came back with a prediction of only a fair outcome. After reading the report, both of us talked about it and, because we believed the possibility of success was marginal, agreed to stop the project from any further development.
After making this decision, we met with Leah Mwachari, the APDK administrator—along with our LDS site monitor, Brother Kenneth Malahilu—to inform her that we would not proceed. But as soon as Elder Jensen announced our decision to her, Brother Malahilu spoke up boldly and reminded us all that in the Old Testament, “Moses struck a rock and the Lord brought forth water. The Lord loved the children of Israel as much as He loves His children here in Kenya, and He will do the same for us here.” Kenneth then bore his testimony to the three of us about the need to have faith, and when he finished, no one stirred for quite a while. The Spirit was intense. We then looked at each other and, smiling, both of us said, “I guess we will be drilling for water.”
A few months passed before the hospital came up with their financial contribution, simply because Leah had a challenging time convincing her boss to sign over any funds. They were apprehensive because of some past failures with boreholes on their land.
Nevertheless, the financial issues were eventually sorted out and the project was soon underway. And Kenneth’s testimony to us earlier would prove prophetic in a couple of ways. Good, clean water was struck at 45 meters, instead of at the depth of 60 meters, which the surveyor had indicated in his report. Secondly, the contract with the driller was arranged for a 10-inch borehole, which the hydrologist estimated was sufficiently sized to fill the expected 10,000-liter tank in about 8 hours. But on his own, this driller put in a 16-inch borehole which substantially increased the output flow.
As the project reached its completion, we held a closing ceremony with the people at APDK to formally turn over the project to them. At that time, we were told that this borehole was the seventh drilling at APDK—none prior had succeeded in giving them water. We thought about Kenneth—and his profound faith—and realized just how the Lord can bring forth water from a rock and bless His children. We felt the sweetness of the Spirit, and Elder Jensen—who sensed a strong prompting—asked if he might bless the borehole. Leah quietly nodded her permission and Elder Jensen offered up sacred words.
The borehole has now been operating for over six months and is still filling the 10,000-liter tank, plus a 60,000-liter tank, in an 8-hour day—three times what the hydrologist expected. And today the people at APDK are still enjoying clean water to drink and with which to clean, garden, and use in the fabrication of their casts, splints, and treatments.

Brother Woodruff said:
“The first sermon that I ever heard in this Church was in 1833, by old father Zera Pulsipher, who died in the south, after having lived to be considerably over eighty years old. That sermon was what I had prayed for from my childhood,” he said. “When I heard it I had a testimony for myself that it was true. I received it with every sentiment of my heart. He preached in a schoolhouse upon a farm that we owned in Oswego County, New York. He opened the door for any remarks to be made. The house was crowded. The first thing I knew I stood on top of a bench before the people, not knowing what I got up for. But I said to my neighbors and friends, ‘I want you to be careful what you say as touching these men (there were two of them) and their testimony, for they are servants of God, and they have testified unto us the truth—principles that I have been looking for from my childhood.’
“I went forth and was baptized. I was ordained a teacher. I was always sorry that I was not a deacon first, for I had a desire to bear the priesthood in its various degrees as far as I was worthy. I had had a desire for years, not only to hear the gospel, but to have the privilege and power of preaching it to my fellow men. I was a miller by trade, and I spent many a midnight hour in the mill calling upon the Lord for light and truth, and praying that I might hear the gospel of Christ, and be able to teach it to my fellow men. I rejoiced in it when I did receive it.” (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, p. 304.)

I was walking with my missionary companion down a shaded residential street near the University of Antioquia in Medellín, Colombia. Having had my fair share of challenges in that city, I braced for the worst when a young man stepped away from a group of college students and called out to us. We stood motionless as he ran up to us.
“Let me see that book!” he demanded, pointing to the Book of Mormon in my hand.
I held it up, showing him the cover, which featured a golden statue of the angel Moroni against a blue background. “It’s yours if you want it,” I said nervously.
He took it.
His next question unnerved us entirely: “I know you guys. Where did you get this book?”
My companion had been in the mission field only three days, so I gathered courage and answered the young man’s question as forthrightly as I could. When I finished he was in tears.
“I’ve seen this book before,” he said. “I’ve seen you guys before. But it was seven years ago in a dream.”
He began to tell us about his dream. “I saw a simple blue book, paperback, with a golden figure on the cover. The man was wearing a robe and blowing what appeared to be some sort of trumpet.”
But it was the feeling that he remembered best. He’d had an overpowering impression that the book was important, essential, and true. He had never seen the book again until he saw it in my hands there on the street.
We soon began to teach Juan Guillermo Mejía the discussions. To each principle, he responded that he “already knew that” and that we were just confirming what he had learned long ago. He finished reading the Book of Mormon that week and was baptized on Saturday.
When I completed my mission months later, he was the elders quorum president in his branch. After seven years, the book of his dreams had changed his life.

Light of the World by Brent Borup
When President Russell M. Nelson spoke about using the correct name of the Church, his message was very clear to me: “It is the command of the Lord. … To remove the Lord’s name from the Lord’s Church is a major victory for Satan” (“The Correct Name of the Church,” Oct. 2018 general conference [Ensign or Liahona, Nov. 2018, 87, 88]).
Committed to using the Church’s full name, I waited for the next opportunity to claim my membership in The Church of Jesus Christ of Latter-day Saints. Sure enough, that opportunity came. “You Mormons are such kind people,” someone told me.
“Well, thank you,” I answered. “As members of The Church of Jesus Christ of Latter-day Saints, we believe we’re all brothers and sisters.” Then the conversation continued with him and everyone else talking about the kindness of “Mormons.”
Although I had done my part in saying the full name of the Church, my friends and associates still viewed me as part of the “Mormon Church” and not necessarily as a follower of Christ, let alone as a member of Christ’s restored Church.
Over the next several interactions about my faith, I found it awkward to say the full name of the Church multiple times in the same conversation. Everyone I spoke to seemed to give me odd expressions. And they continued to use the term “Mormons.”
I wanted to make my interactions feel more natural. But this turned out to be more difficult than I expected, particularly with individuals I didn’t want to offend. I didn’t want to be embarrassed or lazy about living my faith, but I also didn’t want to come across as harsh, since many of these people had previously called me “Mormon,” with me accepting it. I also heard many members of the Church still calling members of the Church “Mormons.”
I found myself asking whether using the full name of the Church was really that important in the grand scheme of things. The “Mormon” brand, after all, is quite positive in the minds of many people—being a “Mormon” had often been an asset to me. But in revisiting President Nelson’s talk, I was impressed that this really is that important, even if it did cause some awkwardness in conversation. So I recommitted myself.
One day I was visiting a friend at a church of another faith. Someone came up to me and with a bright smile asked if I was a Mormon. “Yes, I am a member of The Church of Jesus Christ of Latter-day Saints,” I said.
He started asking me several questions, each beginning with: “Does the Mormon Church believe … ?”
And each time, I began my answer with the phrase: “In the restored Church of Jesus Christ, we believe …”
This banter went back and forth several times. When he noticed that I wasn’t accepting the title “Mormon,” he asked me point-blank, “Are you not Mormon?”
So I asked him if he knew who Mormon was—he didn’t. I told him that Mormon was a prophet, a historian, and a military general in the ancient Americas. I am honored to be associated with a man who was so dedicated to the service of God and others.
“But,” I continued, “Mormon didn’t die for my sins. Jesus Christ is my God and my Savior. He is my Redeemer. And it is by His name that I want to be known at the last day, and it’s by His name that I hope to be known today.”
I felt the assurance of the Spirit supporting me in this short testimony to my new acquaintance. After a few seconds of silence, he said, “So, you’re a Christian?”
“Yes, I’m a Christian,” I responded, “and a member of Christ’s restored Church.”
Seeking to follow the instruction of the prophet seemed simple, but it turned out to take more effort than I expected. I’m still not perfect at following everything I’m asked to do, but I make sure to use the full name of the Church.
I’m grateful for the Spirit that I feel when I get to testify to others about my Savior and my membership in His Church.
The author lives in Virginia, USA.

I never talked with anyone about those feelings. Then, when I was 11, my parents took me to the home of my great uncle. He was a patriarch. He put his hands on my head and gave me my patriarchal blessing. He told me about the home where I would someday be the father. He described what I had been yearning for—my future home and family. I wondered, How can he know what is only in my heart? It was not secret, because God knew.