Gospel Story Finder

“Teacher! teacher! Please run now they are coming after you,” the student in a black hijab shouted at me. I couldn’t figure out why she said that. I was serving as a teacher in a village in the northern part of the country as a corper in the compulsory national youth service scheme.
Again, the warning sounded and this time, all the students in the class ran away leaving me behind. As I came out of the classroom, I saw large group of people gruesomely hacking some of my colleagues down. “What in the world is this?” I asked only to discover that I was asking the empty walls and I immediately took to my heels as the irate mobs saw me and started running towards my direction. As I ran and jumped trenches in the bush, I saw charred and dismembered bodies of old and young people.
The mobs chased me for what seemed like ages determined to do their worst. I fell into a hole and passed out. I must have stayed in the hole for many hours as it was now dark when I regained consciousness. Minutes later I heard voices of people searching for me saying, “We must find him and kill him! He is somewhere around here! He is an infidel, a Christian!” I was so afraid and started praying. As I prayed, I felt an overwhelming assuring power come over as if to say, “Be still, I am with you always.” I got up and climbed out of the hole and started saying these words as I walked aimlessly “though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me” (Psalm 23:4) then the sound of a gunshot and flickers of torch lights interrupted me.
Thank God! The soldiers came to my rescue. Days later as we went to corper’s lodge to pick our belongings, all had been burnt except my Book of Mormon.

Many years ago I was introduced to an idea which at first seemed only an exercise in imagination, or perhaps a peg on which to hang a story. But I have thought of it occasionally since as I have traveled the earth, often separated from family and other loved ones.

Suppose that everyone in the world received simultaneously the word that the inconceivable was about to occur: civilization as we know it was about to end.

What would happen?

Well, for one thing, the streets would be a maelstrom of frantic people trying to get to a telephone to talk with someone. Every line would be jammed and every telephone booth besieged by people trying to reach someone to say “I love you.” There would be other messages also. “I’m so sorry,” would be one of them, or “How foolish I have been.”

The condition of the world about us assures us that the unthinkable could happen; but it is not of such a cataclysm that I am thinking, but of our daily walk and our everyday relationships. They who love should manifest their love while there is a chance to do so. If we are waiting for some later time, some period when all imperfections are corrected and when all frustrations pass away, we are not wise. Resentment or pride or selfishness or impatience can lead us to miss what life is meant to be, and can be, and is for those who love and serve. To postpone loving and giving until some time of perfect freedom from distress or discomfort is a great mistake; it will not happen. It is not for this world.

But we should be earnestly seeking and striving to correct and improve our own attitude and our own behavior. God has so ordained it. He loves us and believes in us and has done and will do anything he can to help us, but he will not impose on our free agency. “We love him,” says the scripture, “because he first loved us.” (1 Jn. 4:19.) He does not love us because we love him; he loves us unconditionally. But his love does not take the course of negating or smothering our privilege to choose, or our responsibility to account for what we choose and to experience the consequences. Indeed, it is written that he weeps for the bad judgment of some of his willful and disobedient children:
“Behold these thy brethren … are the workmanship of mine own hands, and I gave unto them their knowledge, in the day I created them; and in the Garden of Eden, gave I unto man his agency.” (Moses 7:32.)
“And … the God of heaven looked upon the residue of the people, and he wept.” (Moses 7:28.)
We had that agency with God before this world was. In the heavenly council of which the scriptures teach, there was another plan than God’s presented: Lucifer was permitted to offer his program. It is vital for us in our leadership and our relationships to remember that God so loved that he would not shield us from the perils of freedom, from the right and responsibility to choose. So deep is his love and so precious that principle that he, who was conscious of the consequences, required that we choose. Lucifer had no love in his heart, no real concept of freedom or respect for it. He had no confidence in the principle or in us. He argued for forced salvation, for imposed survival, for an agencyless round trip to the earth and back again. None would be lost, he insisted. But he seemed not to understand that none would be any wiser, either, or any stronger or more compassionate or humble or grateful or more creative, under his plan.
We understood before we left that premortal state that freedom is precarious, difficult. We knew that to love would make us vulnerable to heartbreak and pain and disappointment. But we had learned that the alternatives to love and freedom of choice cannot provide the climate for growth and creative capacity that can eventually lead us to a stewardship like our Father’s. The unselfish love of our Father’s Firstborn in the spirit helped us understand when he, knowing the personal cost ahead for him but also the eternal significance for all of us, volunteered for his role of redemption.
We chose then, and we are, in consequence, on this earth still choosing.
Recently I listened to a lovely young lady just leaving her teens as she spoke in a stake conference, her first address ever. She had never known a true family of her own. She had experienced many temporary homes, made many mistakes, had much heartache and hopelessness. Then an older Church couple found her, and loved her, and taught her. Her prepared talk was witty and interesting, but when she laid it down and bore witness through tears, it became magic:
“No one ever helped me to understand that I was worth anything,” she said, “that I was special in any way. And then the missionaries taught me about Jesus Christ and his love and the God who sent him. They taught me that Jesus died for me—for me. I am valuable! I am valuable! He died for me.”
The lesson of God’s great love and wisdom seems lost on many who are on this earth because of their choice but we do not understand. Our responsibility is to help them. But we must ourselves pray and strive earnestly that we do not obscure its meaning. If we do not really love and really believe in free agency, we may be inclined to impose our will on others for what we think is their best good. If we love enough, we will not do that, even at the risk of failure. Instruction and rules and training and discipline are essential, of course. From our Father’s example of godly love and patience, we should be motivated to stretch to any lengths to teach, to persuade, to encourage, to help.
But in matters of conscience and faith, if we truly love we will never seek to impose our will and deprive others of their agency. That is, after all, Satan’s way. He is still permitted in this world to pursue his own rebellious approach. Since his encounter with earth’s first family, he has waged war unceasingly upon God’s children.
A scene to give us pause is portrayed in the Book of Moses:
“Satan … had a great chain in his hand, and it veiled the whole face of the earth with darkness; and he looked up and laughed, and his angels rejoiced.”
But it is written also:
“And … angels descend[ed] out of heaven, bearing testimony of the Father and Son; and the Holy Ghost fell on many.” (Moses 7:26–27.)
The contest for the souls of men continues. We go on choosing.
The loving Father who at such great cost has preserved our agency in and out of this world has made every effort to help us use it well, but he has made it plain where the responsibility now lies:
“I have set before thee this day life and good, and death and evil;
“In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply. …
“I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” (Deut. 30:15–16, 19.)
It is written that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” (John 3:16.) That holy Son died for us and gave us the wonderful example of his life, and nothing in that life touches my heart with greater impact than the manner in which he chose to live among us:
“Forasmuch,” it is written, “as the children [that is, we] are partakers of flesh and blood, he also himself likewise took part of the same. …
“For verily he took not on him the nature of angels; but … took on him the seed of Abraham.
“Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
“For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” (Heb. 2:14, 16–18.)
Through that love it now is that “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Heb. 4:15.)
He has the feeling of our infirmities; he understands our temptations. He came not as an angel but in flesh and blood that he might be a merciful and faithful advocate for us with the Father.
Would we improve our individual performance in relationship with others if we truly had the “feeling of their infirmities” and truly sought to be a faithful and merciful high priest, or Relief Society teacher, or friend, or wife, or husband?
The intensity and integrity of God’s love and Christ’s love are beyond our comprehension, but we are here to learn, and we must try.
Only Christ was sinless in this world, and this is why repentance must always company with faith as first principles. God’s plan and Christ’s sacred gift prepared the way for us to improve, to grow, to change, to learn wisdom and mercy and forgiveness. Out of the wise use of our free agency proceeds every other wholesome quality and every blessing.
It is my deep conviction that any act or program or rule planned or performed without love at its heart, love as the spirit of it, or which curtails the agency of our Heavenly Father’s children, is not worthy of God’s kingdom or of his leaders or people.
Repeatedly He has protected our eternal agency, thus helping us to qualify through opposition and in the face of alternatives for the sweet blessing of eternal creative service. But we must choose—and be held accountable.
All of this came together for me in a very personal way a year or so ago in Manila in the Philippines when a telephone call from my wife reached me in the middle of the night in a hotel room telling me that our only son had suffered a severe accident that threatened his mobility and perhaps his life. He was being flown home to be operated on.
About the time of his anticipated arrival home, I telephoned. There was a brief delay, then the sound of my wife’s voice, quiet and subdued. “Your four sons-in-law are standing around your son administering to him,” she said. “Paul has anointed him, and John is about to give him a blessing. He was worried because you’re not here. This will be the first administration he’s had from anyone but his father—but he’s comforted now.” I joined them in that prayer of blessing on my knees in a lonely hotel room half a world away, a room suddenly made sweet and warm.
Whether or not that day ever occurs in our lifetime when the telephone lines may be especially busy, we should be thinking of the love we have and should express, and manifest it for those nearest us and for those round about, and for all others, and for our holy Savior and his father.
Well may we sing, “I stand all amazed at the love Jesus offers me.” In the name of Jesus Christ, amen.

One experience in particular strengthened Tina’s testimony of prayer. One day Tina and her younger siblings were playing in the church garden when they accidentally locked themselves inside. “We were just playing, and then we realized the door was locked, and we couldn’t get out. We started panicking because no one was inside the church to hear us,” Tina recalls. Her younger brother, knowing that they needed divine help, decided to pray. “He just said, ‘Heavenly Father, please help someone hear us and open the door.’ And then, not long after, the bishop just walked by and heard us!” she says. The bishop quickly unlocked the door, and they were freed. “That experience made me realize that Heavenly Father listens to us,” Tina reflects.
This experience deepened Tina’s understanding of the power of prayer. She realized that just as Heavenly Father helped them in that moment, He is always ready to provide guidance and comfort when she turns to Him. “That day, I learned that prayer isn’t just for big things. It’s for everything, even the small stuff. Heavenly Father listens,” she shares. Since then she has made prayer a more consistent part of her life, knowing that it is one of the greatest privileges of being a child of God.
Tina’s relationship with her younger brother also grew stronger through this experience. She saw his faith in action, and it inspired her to trust in God even more. “Seeing my brother pray with so much faith reminded me that we don’t have to go through challenges alone. We can always turn to the Lord,” she says. Their mutual encouragement has continued, especially in their efforts to stay active in the gospel. When one of them feels unmotivated to attend church or seminary, the other steps in to encourage and uplift. “If I don’t feel like going, my brother’s like, ‘Come on, let’s go.’ And if he doesn’t want to, I tell him the same thing,” she adds.

In 1856, at age 13, Mary joined the Church with her family in England, traveled to America, and joined the Martin handcart company. In her personal history she recounts the difficulty of the journey—the loss of her baby brother and older brother, the freezing of her own feet, and finally the death of an infant sister and her mother. When she arrived in the Salt Lake Valley, the doctor amputated her toes, but she was promised by the prophet, Brigham Young, that she would not have to have any more of her feet cut off. She recounts: “One day I sat … crying. My feet were hurting me so—when a little old woman knocked at the door. She said she had felt someone needed her there for a number of days. … I showed her my feet. … She said, ‘Yes, and with the help of the Lord we will save them yet.’ She made a poultice and put on my feet and every day after the doctor had gone she would come and change the poultice. At the end of three months my feet were well.”
But Mary had sat in her chair so long that the cords of her legs had become stiff and she could not straighten them. When her father saw her condition, he cried. He rubbed her legs with oil and tried to straighten them, but it was of no use. One day he said, “Mary I have thought of a plan to help you. I will nail a shelf on the wall and while I am away to work you try to reach it.” She said that she tried all day for several days and at last she could reach the shelf. Then her father put the shelf a little higher. This went on for another three months, and through her daily diligence her legs were straightened and she learned to walk again.

Several months ago I spoke at a Relief Society conference at which more than 300 women were in attendance. The Young Women had also been invited to this event, and I noticed a number of teenage girls in the audience. Early in my talk I heard the sound of whispering at my extreme left. Looking in that direction, I saw three attractive young women talking quietly to one another.
Immediately I felt a little resentful. I am used to audiences giving me their full attention, and I am not very tolerant of people working against what a speaker is trying to do. However, I have spoken to enough young groups to know the gigantic challenge it is to hold their attention, to keep their eyes riveted on the speaker, their hands out of their purses or away from combing each other’s hair, to keep them from trying on each other’s shoes or from poking each other and giggling.
Yet I believe strongly that audiences, even young ones, have an obligation to give complete courtesy to a speaker, to listen without causing distraction. My usual course of action, when a person in the audience continues to cause a disturbance, is to stop speaking, look at the offender and smile until I am noticed and the disturber is sheepishly brought back into line. Then I continue speaking. This generally works.
I glanced occasionally at the three girls on the front row as they continued to whisper to one another, but they did not notice my glances. My resentment built. Where were their mothers, anyway? Why did they come if they didn’t want to hear what I had to say? Why do the leaders force young people to go to things they don’t want to go to and aren’t prepared to appreciate? How dare they talk through my incredibly marvelous and moving presentation when everybody else in the hall was clearly spellbound?
I was reading “The Steward,” my favorite poem to read aloud, and the quiet buzz continued. Several times I looked at them and they looked back and then went on with their quiet conversation, the three of them leaning together. At the end of the poem I closed the book and looked directly at them. I smiled. They smiled back. And giggled. I smiled at them until they stopped giggling and looked at me without a sound. I then continued my talk.
Their conversation was not totally halted, however. It was quieter, but every once in a while I noticed them leaning toward one another and whispering. I gave up and finished out the talk, wishing that whoever had made them come had just let them be and wishing that young people these days placed a higher value on courtesy.
After the talk, as we were having refreshments in the cultural hall, a woman came up to me and shook my hand. “Sister Pearson,” she said, “I hope those girls didn’t disturb you too much. Let me tell you about them. They’ve only been in the country a week. They came from Lebanon, and they just missed the massacre [September 16–17, 1982] by eight hours. They probably would have been killed, but somehow they were taken out of the country and arrived here. Our ward has sort of adopted them. We wanted to have them come tonight in spite of the fact that they don’t speak English very well. They were sitting there trying to help one another figure out what you were saying.”
A tremor ran through my consciousness, shattering a perception and letting me see behind judgment into reality. I no longer wanted to take the girls and shake them by the shoulders. I wanted to take them in my arms and tell them how glad I was that they had come. Suddenly I knew their secret, and it changed everything.

I shall never forget one night almost four decades ago. My bride, Patricia, and I had been married for two years. We lived in a small duplex on Oahu’s north shore. I was an army infantry officer assigned to a unit at Schofield Barracks, Hawaii. Our brigade had been ordered to war in Vietnam. My plane was scheduled for departure after midnight, and a good Latter-day Saint friend had agreed to take me to the airfield at 11:00 p.m.
All through that long evening, Pat and I sat on the sofa in our tiny living room with our fingers intertwined, watching the hands of the clock approach the fateful hour and listening to the soft lapping of the surf against the shore. The ticking of the clock seemed a metronome of mortality in painful contrast to the muffled rushing of the eternal sea. At last the hour of parting arrived. Inside the doorway to our little home, I clutched my bride to my bosom and kissed her one last time, and then I was gone. As I closed the door, I wondered if I had seen my sweetheart for the last time in mortality. It was truly night.
My friend and I drove silently in the darkness through the sugar cane and pineapple fields of Oahu. My heart felt as though it would break. Then as we passed Schofield, an unseen infantry unit on night maneuvers fired a flare. Its brilliance momentarily lit the inky darkness and seemed to ignite a spiritual flame in the blackness that invested my soul. My thoughts were drawn away from this saddest of days to the very happiest: back to that beautiful December day when Pat and I had entered the holy temple and there were sealed to each other, not just for this life only but for all eternity. I thought of the eternal covenants we had made. Like the sunrise, it dawned on me that no matter what happened in the uncertain future just ahead, Pat would always be mine. When I reached the air base, I telephoned her. In the spirit of a renewed hope and peace born of faith and understanding, we talked and laughed softly before once more bidding each other good-bye. It was only midnight, but for me the sun was already rising.

It is a good thing I did, for a similar event occurred in my life with our youngest son, Clark.
Clark has always liked animals, birds, reptiles—anything that is alive. Sometimes that resulted in a little chaos in our home. One day in his boyhood he came home from Provo Canyon with a water snake, which he named Herman.
Right off the bat Herman got lost. Sister Monson found him in the silverware drawer. Water snakes have a way of being where you least expect them. Well, Clark moved Herman to the bathtub, put a plug in the drain, put a little water in, and had a sign taped to the back of the tub which read, “Don’t use this tub. It belongs to Herman.” So we had to use the other bathroom while Herman occupied that sequestered place.
But then one day, to our amazement, Herman disappeared. His name should have been Houdini. He was gone! So the next day Sister Monson cleaned up the tub and prepared it for normal use. Several days went by.
One evening I decided it was time to take a leisurely bath; so I filled the tub with a lot of warm water, and then I peacefully lay down in the tub for a few moments of relaxation. I was lying there just pondering, when the soapy water reached the level of the overflow drain and began to flow through it. Can you imagine my surprise when, with my eyes focused on that drain, Herman came swimming out, right for my face? I yelled out to my wife, “Frances! Here comes Herman!”
Well, Herman was captured again, put in a foolproof box, and we made a little excursion to Vivian Park in Provo Canyon and there released Herman into the beautiful waters of the South Fork Creek. Herman was never again to be seen by us.

“Please give these dish towels to Suzi,” Grandma said. She handed Nika a stack of towels. “She can put them in the box with the other kitchen things.”
“Great-grandmother sure had a lot of nice things,” Nika said, fingering the dish towels with the embroidered edges before handing them to Suzi. “The whole house is like a treasure chest.”
“Yes, it is,” Grandma said. She reached into a cupboard and brought out some beautiful dishes.
“What will you do with all of these wonderful treasures now that Great-grandmother has died?” Nika asked. “Can we keep them?”
“We’ll divide them among family members and give the rest to charity,” Grandma said. She began wiping dust off the dishes.
“Look what I found,” Uncle Mike said, laying a large book on the table. “It’s an old photo album. And look at this, Nika,” he said. He carefully turned the brown pages. “Here’s a photo of your great-great-grandmother when she was about your age.”
Nika looked closely at the black-and-white photo of the smiling little girl. She was wearing button-up boots, her hair was in long ringlets, and she was holding a china doll in her arms.
“Look at that!” Nika said, pointing excitedly. “She’s missing a tooth, just like me!” Nika stuck her tongue through the gap in her teeth.
“So she is,” Uncle Mike said. “And you both have the same freckly nose.” He smiled and carefully closed the album.
“Grandma,” Nika said, folding some cloth napkins, “are family pictures the treasure you want to keep?”
Grandma looked up from dusting. “I’m grateful to get the photos and family records. I want to organize them and make copies to share. They are important to me because they strengthen the thing I treasure even more.”
“What’s that?” Nika asked.
“This.” Grandma waved her hand to indicate the whole room.
“The house?” Nika was puzzled.
“No. Look again,” Grandma said. “What do you see in this room?”
Nika looked around. She saw her relatives everywhere, all working together.
“Family,” Nika said at last. “That’s what you treasure most, isn’t it?”
“Exactly,” Grandma said. “That’s the only thing that can last forever.”
“Were Great-grandma and Great-grandpa married in the temple?” Nika asked.
“Yes. They did their part to make sure our family is sealed together,” Grandma said.
“Do you know what treasure I’d like?” Nika asked.
“What?”
“I’d like you to tell me more stories about that girl with the missing tooth in the photo.”
“Oh, I have lots of stories to tell you,” Grandma said. “The question is, will you have time to hear them all?”
“I will,” Nika declared. “Even if it takes forever!”

Some years ago I was with President Marion G. Romney, meeting with mission presidents and their wives in Geneva, Switzerland. He told them that 50 years before, as a missionary boy in Australia, late one afternoon he had gone to a library to study. When he walked out, it was night. He looked up into the starry sky, and it happened. The Spirit touched him, and a certain witness was born in his soul.

He told those mission presidents that he did not know any more surely then as a member of the First Presidency that God the Father lives; that Jesus is the Christ, the Son of God, the Only Begotten of the Father; and that the fulness of the gospel had been restored than he did as a missionary boy 50 years before in Australia. He said that his testimony had changed in that it was much easier to get an answer from the Lord. The Lord’s presence was nearer, and he knew the Lord much better than he had 50 years before.

In the summer of 2009, I was bitten on my face by my friend’s dog. Unfortunately, the bite split my lip open, and I had to get stitches.
Following the injury, I was very downhearted. I allowed adversity to take over my thoughts, and I felt like my whole life had been ruined. I was self-conscious about my lip and didn’t want to go out in public at all. In my mind my plans for piano, volleyball, church, swimming, and school were crushed by my injury.
But whenever I prayed, received priesthood blessings, talked with my parents, or had visits by my family and friends, my spirits were lifted and I felt happiness at a time of sadness. I soon realized that if people were thinking about my injury, they were feeling compassion.
This experience helped build my character, and I learned not to be as worried about what other people thought about me. I was also blessed because my injury helped me realize that I should think less about myself and start caring more for others. My spirit was greatly strengthened during this time.
I learned that adversity is a part of Heavenly Father’s plan for us. If we look for the good and not the bad, we can overcome adversity, become a better person, and let the experience strengthen our testimony.

My dad was in the army, so we moved a lot when I was young. One of the hardest things about moving was leaving my friends behind. I had trouble making new friends because I was shy. Thankfully, people were always friendly at school and Primary. At church it didn’t matter how we were different. We were just all friends.
One way I overcame my shyness was by helping at church. It started with Primary. I shared a scripture in sharing time. I read out loud in class. Little by little, I felt more confident. This helped me to stand up for my beliefs.

I lived in a ward where one woman was like a beacon of righteousness. Jessica (name has been changed) radiated love and goodness every week in our meetings. She went from person to person, greeting them and loving them—especially those who were “hanging on the edges” of the ward. She invited the lonely to her home, talked to the shy ones, and went out of her way to spread her commitment to Christ and His gospel. It impacted the entire ward for good.

One warm summer afternoon a tiny girl reached on tiptoes to ring a doorbell. After a moment the door swung wide and there stood a beautiful twenty-year-old princess with golden hair and large, expressive blue eyes. To a small child she might have been Cinderella. But this princess was taller, more regal than any pictures of the cinder girl. And she was as real as her name—Sally Peterson.
“Elizabeth!” Sally smiled down at her little visitor. “How wonderful to see you! Come in! Come in!”
“I just brought you this,” the little girl beamed, as she thrust forward a letter, then turned happily and walked down the stairs murmuring, “Now that wasn’t one bit scary.”
It wasn’t scary. And it shouldn’t have been. Sally was her special friend. As Junior Sunday School chorister, Sally had taught songs to Elizabeth and many others like her over a period of five years. But now she wasn’t “Sally our song-leader”; she was Miss Utah of 1972. And one small girl expressed the feelings of many:
Dear Sally
I love you
Love
From Elizabeth
Sometime later while interviewing Sally for a local newspaper, I asked her to tell me about any special “happenings” since she became Miss Utah. Sally told me of Elizabeth and of other children who had come to see her.
“I love them,” she said warmly. “In fact, teaching them to sing is my first love. No one can know what I’ve learned from those children. Such eyes! Such voices! It’s a kind of musical experience that can’t be explained—only felt.”
Sally has shared other musical experiences with many who, like Elizabeth, have loved her. When she was seven, she sat with her mother at the piano and received her first formal lesson. Later she became a student of concert pianist Gladys Gladstone. When she was eleven, she was guest soloist with the Utah Symphony Orchestra and has since appeared with them on three other occasions. She has been first-place winner in the Utah State Fair music competition, was awarded the Salt Lake Chamber of Commerce trophy, “Musician of Great Promise,” and in 1969 was named “Outstanding Teenager in the State of Utah.” Sally was also honored in Washington, D.C., where as a Girls Nation representative, she played at the vesper assembly; in St. Louis, Missouri, where she won the National Stillman-Kelly award; in Santa Barbara, California, where she enjoyed a summer scholarship to the Music Academy, studied with Jerome Lowenthall, and won the concerto audition and an opportunity to play with the Festival Symphony Orchestra. Again last January in Midland, Texas, “that Mormon girl from Utah” was honored when she won the National Young Artists Piano Competition.
In September Sally represented Utah in the Miss America Pageant in Atlantic City, New Jersey, where she performed with orchestra Rachmaninoff’s Piano Concerto No. 1.
“I have always tried to practice on the piano three hours a day,” says Sally, then adds, eyes twinkling, “I know that seems like a long time to some, but that still leaves 21 hours in each day in which to do something else.”
Sally also water skis, swims, snow skis, rides horses, and plays paddle ball. She is a model, a seamstress, and an amateur painter and photographer. A senior at the University of Utah, she is an honor student and a member of several local and national collegiate organizations. Says Sally, “I’ve noticed that some people feel that the world is a sad and ugly place. Others whose examples I’ve tried to follow discover in it so much joy and beauty that it’s hard to find time for it all.”
In May, prior to her entering the Miss Utah Pageant contest, Sally found time to enjoy a two-week foreign language tour in Mexico.
There an older Mexican friend, charmed by the stunning blonde with an Acapulco tan, exclaimed, “You seem so happy all of the time. How can I be as happy as you?” Sally answered him without hesitation, “I am happy because I know that I am a daughter of God. And you are my brother. You can be happy too if you will become a member of The Church of Jesus Christ of Latter-day Saints.”
Wherever she went in Mexico, Sally looked for a piano. At one place she received permission to use one that was surrounded by local Mexicans. She played for them. Later Sally reminisced, “Although we spoke a different language, they heard just as I heard. They loved the music just as I loved it. We were really communicating. That’s what is meant by music being a universal language.”
“Sometimes when I’m playing the piano,” Sally said softly, “I feel closer to the Lord than at any other time. I feel literally lifted up, inspired. Oh, everyone should develop a talent! Once I heard a girl complain, ‘But that takes eight or ten years. I’ll be 32 by then!’ True. It may take ten years. And she would be 32 by then. But she could still enjoy 40 or more years of sharing her talents with others. If she decides not to develop her talents, she will not have the blessing. And in ten years she will be 32 anyway.”
Three days after Sally arrived home from Mexico, she was crowned Miss Utah. A short time later a special letter for Sally came in the mail. It was one she had written to herself several weeks before as part of an assignment in an M Men and Gleaner class.
“Write something which will help you later in your life,” the teacher said. “And then, when the time is right, I’ll mail you your letter.” Appropriately, the letter came:
Hi Sally …
By the time you receive this letter, you will have been to Mexico and probably will have made some important decisions.
Just remember, the Lord loves you and he has a very special responsibility for you in the near future. Strive each and every day to draw close unto him and to let him guide and influence your life.
You have a very special talent that you should work at diligently. If you do, you will bring joy and happiness to those around you and will please the Lord.
Always keep your ideals high and be the kind of girl that a wonderful young Latter-day Saint man will love and cherish as his wife.
Honor your parents, and though there may be problems sometimes, remember to love and understand them and to be as patient and tolerant as you would want them to be with you.
People are aware of your example. Remember always to walk in the ways of the Lord and he will bless you beyond measure. You will have many opportunities to be in the public eye, so do nothing that would be contrary to Christ’s example.
Work hard. Use discipline. Have courage, faith, and pray always.
As you love yourself, you will love others.
Smile,
Sally
“Sally,” I exclaimed when she shared the letter with me, “you were positively prophetic when you wrote that!”
“Not really,” she replied thoughtfully. “It is the kind of letter any young Latter-day Saint person could have written to himself.
“Every one of us has important decisions to make,” she continued, “little decisions like whether to attend a bull fight or a Sabbath day meeting and larger ones like whether or not to attend college, go on a mission, marry in the temple—the list goes on …
“Each of us has special responsibilities, talents—and parents to love and to honor.
“Others look to our example. Each of us is ‘that Mormon girl or boy’ from someplace or other. Wherever we go, we represent ourselves, our parents, and the Lord.
“And each one is preparing himself (or herself) to be the eternal companion of someone special who is also preparing. Then when both are ready, we will find one another.
“But for right now, each of us has 24 hours every day in which to work, pray, practice discipline, and cause the wonderful experiences of life to happen.”
At the close of the Miss America Pageant in Atlantic City, New Jersey, Sally Peterson was named Miss Congeniality, a title valued second only to that of Miss America.
The Award was made after the 50 contestants had voted to select the girl who, throughout the exciting and sometimes exhausting week, had been most friendly, appreciative, genuine, cheerful. It is an honor which recognizes inward as well as outward beauty.
As Miss Congeniality, Sally received a $1,000 scholarship. She also won a $1,000 Grand Music Award for her performance with orchestra of Rachmaninoff’s Piano Concerto No. 1.

G. K. Chesterton in an essay entitled “A Piece of Chalk” wrote of going into the countryside in the south of England to draw with his colored chalks—only to find, ruefully, that he was missing the color white. Being too far from a store to remedy the situation, he felt his expedition ruined until he suddenly realized that the rock upon which he sat was, in fact, white chalk. (In Robert K. Thomas, ed., The Joy of Reading, Salt Lake City: Bookcraft, 1978, pp. 35–40).
There, in a Sussex meadow, he was “sitting on an immense warehouse of white chalk.” For him to think he had no chalk was like a chemist in the middle of the ocean looking for salt water to perform experiments or someone in the vast Sahara searching for sand to fill an hour glass. Many times the solutions to our problems await only our discovery that we already have the key to the answer. The need is for us to learn to use it effectively.

Joby lay in bed, watching the morning light peek between his curtains. A new day was waiting for him to come outside and greet it. For a new day, it sure is filled up with a bunch of stuff already, he thought. There was a bed that had to be made and a dentist appointment that was sure to happen because Aunt Viola was taking him, and she never forgot anything. If that wasn’t enough, his mother was going to cook string beans for dinner. They were the worst food, Joby was sure, that Heavenly Father had put on the earth!
What the new day wouldn’t be filled with was the bubble gum card he had traded yesterday for a candy bar. He had eaten the candy bar, and it was gone, just like his card. And there wouldn’t be the hamster he had been wanting for longer than he could remember. Going to the dentist with Aunt Viola, making his bed, and having to eat string beans were trials and tribulations that would be more bearable if he had a hamster. He even knew what he’d name his hamster—Agatha—if he ever got one.
Joby climbed out of bed, making sure that he was quiet. He didn’t want to wake up Old Bear, his stuffed panda. He crossed his room to where a little tin box sat on his dresser. He picked up the box and emptied out the dimes, nickels, and pennies into his hand and counted them. They would buy Agatha as soon as he had another dollar and a half.
Joby knew that his father would have helped him get a hamster if he could, but he was a writer and work had been scarce for some time. It was all his father could do to keep a roof over their heads and pay Joby a penny for every grasshopper he carried out of the garden to the field. Dad didn’t like to hurt anything, not even bugs.
One Sunday Joby and the rest of his family, except Dad, were sick with the flu and stayed home from church. When his father came home, he had the strangest look on his face—the same kind of look that he got when he bore his testimony. Saying that he had something important to discuss with everyone, he called a family council. Joby curled up in a blanket on the couch wit his mother and sisters, Michelle and Patience, on one side, and his brothers, Matthew and Nathan, on the other.
Dad explained that the bishop had said additional funds were badly needed to finish building the Jordan River Temple, located a few miles south of them. The bishop was asking every member to give all the money that they could to the temple fund so that the Lord’s work could go forth. He had promised that every family that willingly sacrificed and gave all that they possibly could, including money saved for vacations, would be blessed twofold and would still be able to do all they had planned to do. Joby’s father concluded, “I know that the bishop is right and that what he said was true.”
Joby’s parents had worked hard to save $600 for a family trip to visit Joby’s grandparents who lived in California. Grandpa had been sick for a long time, and the whole family really wanted to visit him. It had been a long time since they had gone on a vacation together. “What should we do with the money?” Dad asked now.
Eleven-year-old Michelle said without thinking twice, “Give it to the bishop. Temple work is real important. Even more important than going on a vacation.”
Joby’s father’s eyes filled with tears. He tried to talk, but he couldn’t. Mom blew her nose and asked three-year-old Nathan to hand a tissue to his father.
“I think we should help Heavenly Father, too,” Matthew volunteered.
“Me, too,” Nathan agreed. Dad turned to Joby, who was holding Old Bear close, the same way his mother was holding his brother Nathan. Joby was quiet a long moment, then got up and left the room with Old Bear. His father looked at his mother, certain that Joby was heartbroken, maybe even angry, about giving up the trip.
A few moments later Joby returned, holding his little tin box. He took off the lid and placed the can in his father’s lap. Joby looked down at the shiny coins that had lit his dreams. Then his eyes found his father’s. He smiled and said, “I want to help Heavenly Father build his temple too.” When his father’s eyes again welled up with tears, Joby said with concern, “Don’t cry, Daddy—I want to give it.”
“I know you do,” his father said softly as he drew the small boy into his arms. “And you’ll be blessed for it. We all will.”
Shortly thereafter the bishop announced that, thanks to everyone’s contributing all he could, the temple fund needs had been met.
And his promise about those who gave from their hearts being rewarded by the Lord came true too, Joby’s father got a writing assignment—then another, and yet another. He was so busy that he had to turn the following one down. The family’s income didn’t just double, as the bishop had promised, but more than quadrupled! Joby and his family were not only able to go see their grandparents, but he and his brothers and sisters were now given a weekly allowance.
Within a few weeks, Joby and Old Bear witnessed a dream come true—they had a new roommate, Agatha the hamster! In his prayers that night, Joby thanked Heavenly Father for his hamster and for being able to help in the completion of the Jordan River Temple. When his father tucked him into bed, he told Joby that his sacrifice was one of the main reasons the family had been so blessed.
“But I only gave two dollars,” Joby said, wondering.
Joby’s father pushed a strand of hair from the boy’s eyes and gazed at him in the soft lamp light. “It’s not important how much we give, Joby—it’s how we give. You gave everything you had, money you’d been saving for something you wanted as badly as you’ve ever wanted anything. And you gave it freely, with all your heart. God judges us by our heart deeds. And your heart is as big, Joby, as the sun coming up in the morning.”
Joby didn’t seem to mind making his bed or going to the dentist much anymore. He didn’t even mind string beans. He had a hamster that made up for it. And he had a feeling of joy that nobody could ever take away. He had helped Heavenly Father build a temple! And he would try to fill every day with deeds and actions that would allow him to go to that temple one day and there continue to help his Heavenly with His work.
Note: In May 1992, Joby Goldrup went to the Jordan River Temple and there received his endowment in preparation for serving a full-time mission in the Italy Padova Mission.

Ten-year-old Alexandra and her family are grateful that the missionaries were able to come to their country. Several years ago, the missionaries knocked on their door, and her grandmother invited them in. Because of that contact, Alexandra, her parents (Rosa and Arnaldo), and her brother (Victor), as well as her grandmother joined the Church. When Alexandra attended a Latter-day Saint meeting for the first time, she felt more comfortable there than she had at any other church. Later, when she was baptized, she knew that it was the right thing to do. Alexandra knew that she could gain exaltation and return someday to Heavenly Father and Jesus.

At the funeral services for a remarkable daughter of God, someone shared that this sister, as stake Relief Society president, worked with others in her stake to contribute quilts to give warmth to suffering people in Kosovo during the 1990s. And like the good Samaritan, she went out of her way to do more as she and her daughter drove a truck filled with those quilts from London to Kosovo. On her journey home she received an unmistakable spiritual impression that sank deep into her heart. The impression was this: “What you have done is a very good thing. Now go home, walk across the street, and serve your neighbor!”
The funeral was filled with additional inspiring accounts of how this faithful woman recognized and responded to the extraordinary and pressing calls—and also the ordinary occasions—of those within her sphere of influence. For example, she opened her home and her heart to help struggling young people at any hour—day or night.

Luck is a marvelous thing. I know. It kept me out of a number of scrapes when I was a beginning driver of a big car.
My greatest challenge was maneuvering in our two-car driveway, especially when the other car had been parked too close to the center. Then I was faced with the white Oldsmobile on one side and a one-foot concrete retaining wall on the other.
Usually luck was on my side of the driveway, but one Saturday morning it just didn’t hold out. As my sister and I drove up the sloping hill into the driveway, we heard a grinding noise not unlike that of a demolition crew at work.
“Stop, Michelle!” Anne screamed. “You’ve hit the wall!”
“I have not!” I insisted, but I put my foot on the brake. The grinding stopped.
“Okay, Anne, so maybe I nicked the wall, but all I need to do is pull forward and …”
The car didn’t move. The back left wheel scraped itself into a spin, but the car didn’t move.
“Stop! I’m going to get Dad.”
“Don’t you dare. If I can’t go forward, I can always go backward …”
Fortunately for Anne, me, and the wall, I didn’t have a chance to shift into reverse. With a sudden thrust, the back wheel spun free and the scraping stopped.
“I’m going to tell Dad.” She hopped out of the car and ran into the house.
Surveying the damage, I had to admit that a demolition crew could not have done a better job. The one-foot wall had been reduced to a half-foot mound of concrete Legos.
As I walked slowly up the stairs to the front door, I remembered what was now the second worst disaster of my life.
Anne was a baby then; Matt, Mike, and I were six, three, and five. We three older children were playing in the boys’ bedroom when we decided to go sailing.
Three empty dresser drawers made great boats, but the carpet around them looked like a still blue lake, and we wanted a stormy ocean. Soon the floor was covered with toy, clothing, and blanket waves.
We were deep-sea fishing when we noticed Dad standing in the doorway.
He didn’t say a word. It was our worst mess ever, and he didn’t say a word. He simply started to help us put our waves away.
That was 12 years ago, I reminded myself. But there Dad stood in the front doorway. He was holding a garbage can, a push broom, and a dustpan. “Uh, Dad …” I began.
He didn’t say a word. It was my worst mess ever, and he didn’t say a word. He must have understood that right then I needed acceptance more than condemnation; I had already condemned myself. He just handed me the broom, and together we went down to the driveway.

You never know what will happen to the seeds you plant. Elisabeth Gambee of the Springfield First Ward, Eugene Oregon Stake, recently found out when she received a letter from a friend whom she’d met at camp and had given a copy of the Book of Mormon to. He had just received his mission call to Boston.

That was the highlight of a year that included many bright spots. Elisabeth graduated from seminary, served as ASB vice president, was in the honor society, was on the varsity cheerleading squad and tennis team, and performed in school musicals. She was also chosen by her school to be Young Woman of the Year.

It’s a critical time for Leah Guzman. The decisions she’s making now will affect her forever.
For most of her life, Leah attended her father’s church. But recently, since her parents split up, she’s been going to church with her mother at the Virginia Beach Third Ward. Although she’d attended LDS meetings when she was younger, it’s still a bit new to her, and she’s in the middle of deciding just how important the Church will be in her life.
The decision to come to the encampment was a big one for her, and she’s happy she made it. “I’m glad I came,” Leah said. “At the other church they had carnivals once a year and a church fair, but nothing like this, where you really get to know each other and learn things. I’ve decided to start coming to this church all the time. It’s different and I like it.”
Leah has many other important decisions ahead, but the one she’s already made adds a beautiful, bright orange to the rainbow.