Gospel Story Finder

Age 16. From Alberta, Canada. Likes laughing, learning, and cooking the perfect hamburger.
Growing up, my parents were very active in the Church. I often felt like I was dragged to service projects without a choice. As I’ve grown older and continued to participate in service, I’ve found that it has changed me for the better. As I focus less on myself, I’m happier.
Once, I had an opportunity to go to the inner city with a few other youth to help the homeless. One man from El Salvador told me about how he had to leave his home country due to violence and ended up on the streets in Canada. I also met a man who reminded me to stay in school and not to take my opportunities for granted.
Hearing their stories and seeing their perseverance and humility had a profound effect on me. It’s easy to ignore the homeless and assume that they brought their situation on themselves. But Isaiah talks about how Jesus Christ bore our sorrows and was rejected of men (see Isaiah 53:3). I believe that as disciples of Jesus Christ, we shouldn’t ignore those who are rejected like He was.
While I may not be able to solve all their problems, I know that even the smallest acts of service can make a big difference in someone’s life.
“Even the smallest acts of service can make a big difference.”

Early in 1846, Elder Pratt announced that he would be going to Anaa, an atoll 780 kilometers (490 miles) northwest of Tubuai, to assist Elder Grouard, who was enjoying incredible success there. Telii and Nabota insisted on accompanying him. When they arrived in Anaa, they found more than 600 converts in five branches. As Elder Pratt fell into administrative duties in the branches, Telii and Nabota traveled with him, preaching the gospel, visiting the people to attend to their needs, and bringing the sick to Elder Pratt to be blessed.8

by Judy Knight
Kidnapped! Many of the members of the Vacaville First Ward, Fairfield California Stake disappeared on the evening of May 27th! Where did they go? What happened? Who was responsible?
The circumstances leading up to their strange disappearance can be explained by the Vacaville First Ward Laurel class and their plans for an unusual, fun-filled evening.
Shirley McMurdie and Missi Bartanen spearheaded the advertising by printing airline tickets for Zion Airlines bound to Hawaii, which included an authentic luau dinner and entertainment.
As the guests arrived at the church in their gala Hawaiian attire and in a festive mood, they were asked to be seated in the waiting room until the departure of their flight. After the last call for boarding had been given, they entered the foyer between the chapel and cultural hall, which had been decorated to simulate the interior of an airplane. Nine-year-old David Knight had provided the artistic renditions of scenery along the way, including detailed U.S. Navy ships and submarines and groups of frolicking whales.
Two stewardesses, Lori Gould and Carrie Budge, gave out flower leis and pineapple tidbits, while the pilot welcomed everyone aboard and explained details of the flight. Suddenly, two hijackers, armed with water guns, appeared, speaking rapidly in Portuguese and demanding the plane change its course. The ward members had been hijacked to Rome, Italy!
The surprised passengers found themselves guided into the Relief Society room, which had been cleverly changed to a Roman cafe. A gourmet Italian meal was provided, beginning with antipasto trays covered with cheese, salami, olives, relishes, marinated mushrooms, and cauliflower. The second course was an Italian salad and breadsticks, followed by delicious Bolognese spaghetti and garlic bread. People laughed and lingered over a pretty Palermo Cassata dessert.
As the last dishes were cleaned and put away, the exhausted Laurels agreed it had been so much fun it ought to become a tradition!

Fredrick A., 17, says that when his friend Robert invited him to church, he felt the Spirit so strongly that he couldn’t deny it.
“When I got to church, the Spirit of God was sent upon me,” Fredrick says. “As I was given the Book of Mormon, I started reading it. If I don’t understand, I always ask my branch president and pray.”
Robert (left) and Fredrick have remained friends since Robert introduced him to the gospel.

In February 1846, more than three thousand Latter-day Saints fled nauvoo, crossing the Mississippi River into Iowa. Many left without adequate food and shelter, and suffered terribly from cold and hunger.
One of those Saints was Aurelia Spencer. When her family had traveled only thirty miles, Aurelia’s mother died. The grieving family returned to Nauvoo to bury her before continuing their journey west.
Aurelia’s father, Orson, was called to preside over the Church in Great Britain, so she, her three sisters, and her two brothers spent the next winters in Winter Quarters with only kind neighbors to keep an eye on them. During the first, harsh, winter, their horse and seven of their eight cows died. Most of the money their father sent never reached them, and they suffered great poverty.
They left for the Salt Lake Valley in May 1848 with President Brigham Young’s company. In the Valley, they lived in a log room their uncle built for them, until their father’s return.
In 1851 Aurelia married Thomas Rogers. They settled in Farmington, sixteen miles north of Salt Lake City. There Aurelia gave birth to twelve children, only seven of whom lived to adulthood.
Concerned because Farmington’s boys were often getting into mischief, Aurelia asked Eliza R. Snow, the sister of Lorenzo Snow, if there should not be an organization to help little boys grow into good men. Sister Snow relayed the suggestion to the Quorum of the Twelve Apostles, the governing body of the Church following the death of Brigham Young. John Taylor, the President of the Quorum, gave his approval, and Sister Rogers was called upon to organize and serve as the president of the first Primary in the Church. She wisely decided that girls should also be part of the organization, and the first Primary was held in Farmington Ward on August 25, 1878.

This tendency to wrongfully identify ourselves was again brought to my attention the other day during an interview with a troubled wife. Her marriage is in great difficulty. She has tried earnestly to correct the communication blocks with her husband but with little success. She is grateful for the time her bishop has spent in counseling. Her stake president has also been most patient and understanding in his willingness to try and help.
All of her problems are not resolved, but she is making progress. Her many contacts with properly channeled priesthood direction have left her not only grateful, but somewhat amazed. Her concluding observation the other day was, “I just don’t understand all of you people giving so much time and showing so much concern. After all, I’m really ‘nobody.’”

I grew up in the city of Minas, Uruguay. When I was six years old, my mother and older sisters were baptized into the Church. My father never joined the Church, but he was always happy that we went to church. He even kept the Word of Wisdom and paid tithing.
Our branch was very small, and we did not have a church building. We met in a rented house. The house had a small swimming pool outside that we used for baptisms.
As my eighth birthday got closer, I was excited about being baptized. But on the day of the baptism, it was raining and very cold. My mom said that maybe I shouldn’t be baptized that day because of the cold weather. But it was my birthday, and I wanted to be baptized on that day.
I remember putting on my white clothes and getting into the pool to be baptized. I knew that the water would be cold, but I did not feel cold. I knew that I was doing the right thing, and I had a warm feeling.
A short time later a chapel was built for our branch. At that time Church members could help build the meetinghouses. My job was to pick up nails and screws that had fallen on the ground so they could be used again. It was a simple job, but it was very important to me. It taught me how to serve, and it helped prepare me for future Church service. Remember that even though you are young, the things you do now matter.

One day while I was in the Mexico Mission office back in the 1940s, a sister arrived from the little town of Ozumba, located at the foot of Popocatépetl, an active volcano about 43 miles (70 km) southeast of Mexico City. We all knew her. Her name was Mamá Sefi.
The full-time missionaries lived in her little adobe home, where she always kept a room just for them. Mamá Sefi, not even five feet (1.5 m) tall, earned her livelihood by selling fruit in the marketplaces of towns around Ozumba. Each town had a different market day, and she went to each market to sell her fruit.
She came into the mission office that day carrying a large flour sack. It was full of tostones, silver half-peso coins she had saved through the years. Some of the pieces had come from the days of Porfirio Díaz, who ruled Mexico from 1884 to 1911. Mamá Sefi had traveled from Ozumba to the mission home by bus with her sack of money. She told President Arwell L. Pierce she had been saving for many years so she could travel to the Salt Lake Temple to receive her endowment.
She obtained permission to leave the country, a missionary loaned her a suitcase, and we took her to the train. President Pierce telephoned someone in El Paso, Texas, to meet the train across the U.S. border and to put Mamá Sefi on a bus for Salt Lake City. Members of the Spanish branch in Salt Lake City were to meet the bus, take care of her housing needs, and help her at the temple.
A few weeks later, Mamá Sefi returned to Mexico City and then home to Ozumba. She had made the long journey safely. She then resumed selling fruit in the marketplaces.
Mamá Sefi did not speak English, so we asked her how she had managed to order food while traveling by bus from El Paso to Salt Lake City—a trip of several days. She said someone had taught her how to say “apple pie” in English, so every time the bus stopped for meals, she would order apple pie.
Because those were the only words she knew in English, she lived on apple pie during her stateside bus travel—going and coming. But Mamá Sefi didn’t mind. Rather, she returned grateful for and radiant from her experience in the temple.

One of my favorite times during childhood was Holy Week, even though I didn’t understand its significance and sacredness.
I loved the traditions my beloved mother had established, especially those related to food. My mother, Doña Negra, was a devout Catholic. During Lent (a 40-day period of spiritual preparation for Easter celebrated in the Catholic Church and other Christian churches), we followed certain practices.
During this period, we didn’t eat meat on Wednesdays and Fridays. The menu at my house always included rice, pigeon peas, fried eggs, fried eggplant (torrejas), green salads, and codfish. My mother would also prepare sweet beans. I loved the food my mother made, but it wasn’t until I grew up and was baptized in The Church of Jesus Christ of Latter-day Saints that I began to understand and value the importance and sacredness of this time and why we celebrate Easter.
From one of the Apostles, President Jeffrey R. Holland, I learned that the Passover feast, instituted in ancient Israel, reminded the people that “the Lord brought [them] out from Egypt, from the house of bondage” (Exodus 13:14). Thus, this annual celebration helped the Israelites remember that the Lord had delivered them from death and captivity.
With the Atonement and Resurrection of Jesus Christ, the Lamb of God, the Lord delivered us from physical and spiritual death by providing the opportunity to be cleansed from our sins. Therefore, the ritual of Passover, which involved sacrificing the firstborn of the flock, was replaced by the ordinance of the sacrament. By partaking of it, the “children of the promise have been under covenant to remember Christ’s sacrifice in this newer, higher, more holy and personal way. …
“With so very much at stake, this ordinance commemorating our escape from the angel of darkness should be taken more seriously than it sometimes is. It should be a powerful, reverent, reflective moment. It should encourage spiritual feelings and impressions. …
“… Do we see it as our passover, remembrance of our safety and deliverance and redemption?”
For most people, Easter is just a holiday. It is often used to do many worldly things that take us away from the true spirit of Easter. We should strive to establish practices in our families that promote understanding of the Savior’s Atonement and fill our homes with gratitude for the gift of the Father and the Son.
These words from the Prophet Joseph Smith add additional context to the importance of the events related to Easter: “The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it”
In his message “The Greatest Easter Story Ever Told”, Elder Gary E. Stevenson of the Quorum of the Twelve Apostles exhorted us: “Perhaps the question we have asked ourselves is one we could all contemplate: How do we model the teaching and celebration of the Resurrection of Jesus Christ, the Easter story, with the same balance, fulness, and rich religious tradition of the birth of Jesus Christ, the Christmas story?”
We are all trying. I see an increasing effort among Latter-day Saints to celebrate Easter in a more Christ-centered way, which includes a greater and more contemplative recognition of Palm Sunday and Good Friday. We could also adopt appropriate, Christ-centered Easter traditions found in the cultures and customs of countries around the world.
N. T. Wright, a New Testament scholar, suggested: “We should take steps to celebrate the Resurrection Easter in new creative ways: with art, literature, children’s games, poetry, music, dance, festivals, bells, special concerts. [. . .] It is our greatest festival. If we removed Christmas, in biblical terms, we would lose two chapters at the beginning of Matthew and Luke, and nothing more. If we removed Easter, the New Testament would disappear; we would have no Christianity.”
President Thomas S. Monson (1927–2018) said:
“No words in Christendom mean more to me than those spoken by the angel to the weeping Mary Magdalene and the other Mary as they approached the tomb to care for the body of their Lord:
“‘Why seek ye the living among the dead?
“‘He is not here, but is risen’ (Luke 24:5–6).
I pray that the Lord will bless us so that we can understand the magnitude of what our Lord Jesus Christ did for us. It is necessary to establish in our hearts and in the hearts of our posterity a greater understanding and gratitude for the Lord’s Atonement and for the celebration of the Passover.
President Monson continued:
“Our Savior lived again. The most glorious, comforting, and reassuring of all events of human history had taken place—the victory over death. The pain and agony of Gethsemane and Calvary had been wiped away. The salvation of mankind had been secured. The Fall of Adam had been reclaimed.
“The empty tomb on that first Easter morning was the answer to Job’s question: ‘If a man die, shall he live again?’ (Job 14:14). To all within the sound of my voice, I declare, If a man die, he shall live again. We know, for we have the light of revealed truth.
“‘For since by man came death, by man [Jesus Christ] came also the resurrection of the dead.
“‘For as in Adam all die, even so in Christ shall all be made alive’ (1 Corinthians 15:21–22). …
“… Two weeks ago, I received a touching letter from a father of seven who wrote about his family and, in particular, his son Jason, who had become ill when 11 years of age. Over the next few years, Jason’s illness recurred several times. This father told of Jason’s positive attitude and sunny disposition, despite his health challenges. Jason received the Aaronic Priesthood at age 12 and ‘always willingly magnified his responsibilities with excellence, whether he felt well or not.’
“Last summer, not long after Jason’s 15th birthday, he was once again admitted to the hospital. On one of his visits to see Jason, his father found him with his eyes closed. Not knowing whether his son was asleep or awake, he began talking softly to him. ‘Jason,’ he said, ‘I know you have been through a lot in your short life and that your current condition is difficult. Even though you have a giant battle ahead, I don’t ever want you to lose your faith in Jesus Christ.’ He said he was startled as Jason immediately opened his eyes and said, ‘Never!’ in a clear, resolute voice. Jason then closed his eyes and said no more.
“His father wrote: ‘In this simple declaration, Jason expressed one of the most powerful, pure testimonies of Jesus Christ that I have ever heard. . . . As his declaration of ‘Never!’ became imprinted on my soul that day, my heart filled with joy that my Heavenly Father had blessed me to be the father of such a tremendous and noble boy. . . . [That] was the last time I heard him declare his testimony of Christ.’
“Although his family was expecting this to be just another routine hospitalization, Jason passed away less than two weeks later. An older brother and sister were serving missions at the time. Another brother, Kyle, had just received his mission call. In fact, the call had come earlier than expected, and on August 5, just a week before Jason’s passing, the family gathered in his hospital room so that Kyle’s mission call could be opened there and shared with the entire family.
“In his letter to me, this father included a photograph of Jason in his hospital bed, with his big brother Kyle standing beside the bed, holding his mission call. The caption was written beneath the photograph: ‘Called to serve their missions together—on both sides of the veil.’
“Jason’s brother and sister already serving missions sent beautiful, comforting letters home to be shared at Jason’s funeral. His sister, serving in the Argentina Buenos Aires West Mission, as part of her letter, wrote: ‘I know that Jesus Christ lives, and because He lives, all of us, including our beloved Jason, will live again. . . . We can take comfort in the sure knowledge we have that we have been sealed together as an eternal family. . . . If we strive our best to obey and be better in this life, we will see [him again].’ She continued: ‘[A] scripture that I have long loved now takes on new significance and importance at this time. . . . [From] Revelation chapter 21, verse 4: ‘And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.’
“My beloved brothers and sisters, in our hour of deepest sorrow, we can receive profound peace from the words of the angel that first Easter morning: ‘He is not here: for he is risen” (Matthew 28:6).
God lives; He is our beloved Heavenly Father. I am very grateful to now understand a little more of what my Savior willingly did for me. He was wounded, bruised, and chastised. He suffered my pains, afflictions, and illnesses. He is my Savior. And I share this in His sweet name, the name of Jesus Christ, amen.
For ideas on how to celebrate a Christ-centered Easter, see “Making Easter a Time to Remember the Savior” in the April 2023 Liahona.

The rickety bus slowed just enough to let us swing out the open back door. Lurching forward once again, it careened around the corner and was gone in an instant. We stood alone on the highway, Ciudad de Dios on one side and Urbanización San Juan on the other. It seemed a forsaken place to me that December day in Lima, Peru, three days before Christmas. A humid wind blew the sand into grainy little whirlwinds, and the ever-present Lima overcast was still with us although it was nearly summer. It was my first Christmas away from home, and I felt empty and alone. I had been singing carols to myself for days trying to catch the mood but to no avail. I missed the snow and the crisp Utah winter air. Lima’s mugginess didn’t help at all.
We trudged along past row after row of cement tract houses, all in various stages of construction but occupied nonetheless. Dogs barked at us from their rooftop guard stations, and children tagged along at our sides. Arriving at the Manco home, we knocked on the door and Sister Manco answered.
A three-foot bramble bush stood ridiculously in the middle of the bare cement floor in the living room. We oohed and aahed appropriately. I smiled slightly, remembering the beautiful firs and pinion pines at home, but had to appreciate Sister Manco’s good intentions. Her home would be happy this Christmas Eve. But just down the street where the Nostadez family lived, it would be a different matter.
Brother Nostadez was a trolley conductor who had been out of work since July when his union struck. The government had settled the issue by tearing up the tracks, and Brother Nostadez had been without a job ever since. We had baptized the entire family, except two underage daughters, only the night before. Although I knew they were glad to be in the Church, I also realized that it would be a meager Christmas for them this year.
All at once I knew what had to be done. If I couldn’t celebrate the kind of Christmas I so longed for, at least the Nostadez family would have a good one. My companion Elder Slack agreed, and we enlisted the aid of a member friend, Estrella Costa, to buy things she thought the family might enjoy. We involved the Manco family by asking them to deliver the gifts at just the right moment on Christmas Eve, hoping to teach them something about caring for others at the same time. Estrella had brought the gifts she chose to our apartment.
Still, as I surveyed the fare, I wasn’t completely satisfied. The silly little useless toys, the oranges, apples, and fun surprises that are so much a part of holiday giving were missing.
Hurriedly I set out with Elder Slack in tow to explore the open market across the highway in Ciudad de Dios. Although appallingly filthy, Ciudad de Dios was vibrantly alive. The rhythm of humanity literally pulsated through its streets. A thousand vendors sought to sell their wares. Here was fruit fresh from the jungle: papayas the size of cantaloupes, watermelons, pineapples, figs, several kinds of bananas, mangos, and oranges of every size and variety. We bartered for a dozen of the latter. Huge sides of beef, lamb, and pork were scattered among hogs’ heads and cows’ stomachs, all hanging from enormous hooks for better view. Fresh fish from the famous Peruvian fisheries gaped at us with mouths opened wide. Live animals were sold to be taken home and raised for later butchering. Turkeys, chicks, ducklings, and baby guinea pigs scampered nervously in their pens. Next came sundries. Black market shampoo, soaps, and razor blades were spread on blankets on the ground or in the now-familiar make-shift stalls. There was a section with shoes and clothes of every description. At last came the toys.
I don’t remember what we bought, and it’s really not very important. I do know that we had a marvelous time trying everything before deciding. The vendor waited patiently, enjoying our enthusiasm. I vaguely recall marbles and combs. Yes, we bought combs for all, and a large basket to put everything in.
The shoppers in the marketplace that day carried off their business in a more lighthearted manner than usual. The bartering that is so much a part of Latin life was good-natured and friendly. One usually sees a number of heated arguments among those driving hard bargains, but not today. Shoppers and vendors alike seemed genuinely pleased to do business together. Negotiations were concluded with large smiles and holiday greetings. Everyone in “City of God” was happy that day. They had little and yet they were happy, anticipating the celebration of the birth of Him who was their Savior also. That strange, bustling marketplace made me feel the spirit of Christmas for the first time that holiday season. At last I understood why this tenement was called “City of God,” and no other name could have been more appropriate.
The Latin people celebrate this holiday like none other. Nearly everyone attends midnight mass. After that the fun begins. Fireworks burst everywhere, not just overhead. Rockets zip up and down streets, sidewalks, between one’s legs, and out of windows. Firecrackers of every caliber roar a mass salute that would rival a squadron of 747’s taking off in formation. The next morning a pungent haze overcasts the city, a smokey memorial to the Yuletide celebration, a mushroom cloud Latin style.
Time was short. We quickly bought wrapping paper and dashed back to the Mancos where mother and children helped ready the presents for delivery. I carefully instructed young Paco in the finer points of subbing for “Papa Noël.” “Leave the basket on the front porch, knock loudly, and run. Hide nearby to make sure the basket is taken in before returning home.” They mustn’t discover any connection between the gifts and their new-found faith. We wished the Mancos a “Feliz Navidad” and rushed home to prepare for our own festivities.
We made four or five calls on wonderful families that night, all of whom implored us to share their midnight feast. A carefully planned schedule brought us to the home of a convert employed by a U.S. airline where we observed a sort of Anglo-Latin Christmas culminating in an enormous banquet. After exchanging gifts, we finally dragged back to our apartment.
During the course of the evening I often mused on the events transpiring out in San Juan. I imagined Paco stealing up to the door, leaving the basket with great commotion, and escaping to the safety of nearby shadows. Brother Nostadez answers the door and, finding nothing, shakes his head in disgust at such an annoying prank on Christmas Eve. It is little Teresa who spies the basket on the porch and dashes through her father’s legs, hoping for a glimpse of Papa Noël. Hearing the disturbance, the rest of the family rushes to the door. Sister Nostadez whisks the basket into the house with her excited children in hot pursuit.
Across the street, Paco flattens himself in the sand, stifling uncontrollable laughter at Brother Nostadez who is suspiciously scanning the neighborhood for the perpetrator of the deed. He makes one more careful sweep and then backs through the door, slamming it behind him. As if loosed by a starter’s pistol, Paco is up and sprinting for home to report the success of his adventure.
Inside the house, little girls squeal with delight when dolls emerge from the basket. Ten-year-old Hilario is quietly enraptured with his first pocket knife. And Brother and Sister Nostadez contemplate the happy scenario, amazed at this unexpected answer to Christmas prayers uttered for the first time.
Each Christmas Eve for 12 Christmases my thoughts have returned to that singular event in my life. I know that it’s possible that the outcome was not at all as I envisioned it. And it is that uncertainty that keeps the experience so alive and vibrant in my memory. For the imaginings of that night’s events by far transcend any actuality I might have experienced in person. And so on each Christmas Eve I think, and ponder, and dream of miracles that I never witnessed but that I know to have transpired.
It was my first Christmas away from home and family—a young missionary in a strange land among strange people with strange customs. It was a time of learning and teaching and giving in secret. It was the time I first learned of, felt, and understood the true meaning of the spirit of Christmas.

Darren* didn’t fit in. He was loud and obnoxious, a constant bragger, and a liar. He never had a nice thing to say about anyone. He constantly put people down.
I was his seminary teacher, and that 14-year-old boy nearly drove me crazy. He was always interrupting class. He had answers for every question, but they usually had nothing to do with the lesson. He took every opportunity to make up some outlandish story where he was the hero and everybody else was just plain stupid.
I must admit, I had to struggle to like Darren. He had to be the center of attention. In his attempts to be funny and to be heard, he was ruining my class. I tried to talk to Darren about it. I tried to help him to see just how disruptive he was, and how he was driving any friends he might have away, but I had no effect on him.
Everyone avoided Darren, everyone except for Jeff. Jeff was one of the sharpest, most popular boys in the school. It was an unlikely friendship, but sometime during Jeff’s sophomore year of high school, he decided to be Darren’s friend.
I couldn’t understand why Jeff, who had lots of friends, would want to hang around with Darren. But he did. He came to class with Darren and left with him. They walked around school together. Jeff even ate lunch with him.
For Jeff to do this was no small sacrifice. One time Jeff was invited to a party but was told Darren couldn’t come because he would ruin things. Jeff told the others that if Darren couldn’t come, he wouldn’t come either. He would do something with Darren instead. That was the way things went for most of the year.
On more than one occasion, Jeff was left out of things because he insisted on bringing Darren. But in spite of this and Darren’s bizarre bragging and put-downs, which were sometimes directed at Jeff, Jeff remained Darren’s loyal friend.
One time in seminary Jeff gave an opening prayer that took us all by surprise. Jeff asked Heavenly Father to bless Darren and help him to know that we cared about him and that he didn’t need to brag in order to have friends. After the prayer I was watching for some kind of reaction from Darren. Would he be embarrassed? Angry? Nothing really happened. Darren was quiet for a few minutes, then went back to being his usual self.
It wasn’t until about the middle of the second year that I sensed a change in Darren. Jeff and the Lord were performing a miracle in slow motion. Jeff’s consistent and loyal friendship was changing Darren. Darren was becoming a nice guy.
Part of the miracle was that Darren knew what Jeff was doing. He knew that Jeff was a friend by choice, sacrifice, and effort, not by natural selection.
In the beginning of their senior year, the bishop had several of the seniors talk in sacrament meeting. Darren was one of the speakers. His talk was about how the Savior befriended everyone and taught that “We should all love one another, even if it’s hard.” He talked about Jeff and thanked him for his friendship. He told the ward that at one time he had decided to leave the Church and school. He hated himself and everyone else. But then Jeff came along and made a difference—by being his friend.
Six years later Jeff and I were witnesses at Darren’s wedding. Looking at Darren’s friends and family gathered together, I saw that the 14-year-old boy with one friend had become a returned missionary with dozens, thanks to the Jeff difference.

This story took place in Jamaica.
Dashanel helped her older brother take the nut bread out of the oven. It smelled so good!
Then she heard a knock at the door. “The missionaries are here!” her sister called.
Dashanel ran to the door. She loved it when the missionaries came. She always had a good feeling when they visited. Sometimes they brought games for her and her siblings to play.
“Tyrell made nut bread again!” Dashanel said. Her brother liked to make food for the missionaries.
“I can’t wait to try some,” Elder Colas said. He and Elder Yusaki came inside and sat down on the floor. Dashanel, her brother and sister, and Mom sat across from them.
“What are we going to do for the lesson today?” Dashanel asked.
Elder Yusaki pulled out a stack of cups. “We’re going to build a faith tower. Each of these cups represents something we can do to build our faith in Jesus Christ.”
Elder Yusaki started to stack the cups into a tower. Dashanel saw that the cups had words like “prayer,” “scripture study,” and “church” written on them.
“These are all things you’ve asked us to do as a family,” she said.
“That’s right,” Elder Colas said. “When you do these things, you are building your faith in Jesus Christ.”
Dashanel and her siblings took turns building their own towers with the cups while they listened to the lesson.
After the missionaries left, Dashanel thought about what they’d taught. She wanted her faith in Christ to be tall and strong, just like the tower she built.
As the months passed, Dashanel learned more and more about the gospel from the missionaries. She started going to church with her family. She pictured her tower of faith growing taller and taller.
One day after the missionaries left, Dashanel talked to Mom. “Can I get baptized?” she asked.
“Are you sure you’re ready?” asked Mom.
“Yes,” Dashanel said. “I want to follow Jesus.”
“OK,” Mom said. “If you want to, you can be baptized.”
Dashanel’s brother and sister chose to be baptized too. Mom said she didn’t feel ready to get baptized yet.
On the day of their baptism, Dashanel and her siblings dressed in white clothes. They each waited patiently to be baptized.
When it was Dashanel’s turn, Elder Yusaki helped her into the water. Then he said the words of the baptism prayer and lowered her under the water. When Dashanel came back up, she couldn’t stop smiling! She felt happy and clean. She never wanted to forget this feeling.
Dashanel kept doing things to build her faith in Jesus Christ. She read the scriptures with her family. She prayed to Heavenly Father. She did kind things for others. And she remembered how she felt when she was baptized. She wanted Mom to have that feeling too.
“Mom, why don’t you get baptized?” Dashanel asked one day.
Mom was quiet for a minute. “You have set a good example for me. Now I need to set an example for you,” she said. “I want to be baptized too.”
On the day of Mom’s baptism, Dashanel was so happy. When Mom came up from the water, everyone was smiling. Now Dashanel’s whole family could build their towers of faith together.
Illustrations by Alyssa Tallent

One winter day six-year-old Heber J. Grant sneaked onto the back runner of President Brigham Young’s sleigh. He wanted to ride for only one block. But he didn’t dare leap off until the sleigh slowed down. When it did, he had ridden quite a way. He tried to run without President Young seeing him.

President Young: Stop! That little boy is almost frozen! Put him under the buffalo robe.

President Young: What’s your name?
Heber: Heber Grant, sir.
President Young: You must be Jedediah’s son. I loved your father very much. He was my Second Counselor.

President Young told Heber he would like to interview him in six months. Heber obeyed. He and President Young were friends from then on.

Heber spent almost as much time at Brigham Young’s home as at his own.

You will remember a tender story told by President James E. Faust. “As a small boy on the farm … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently pick up the box, go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house.”
President Faust’s voice then filled with emotion as he continued: “I was so insensitive … I sat there and let my beloved grandmother refill the kitchen wood box. I feel ashamed of myself and have regretted my [sin of] omission for all of my life. I hope someday to ask for her forgiveness.”
More than 65 years had passed. If President Faust still remembered and regretted not helping his grandmother after all those years, should we be surprised with some of the things we still remember and regret?

It was a hot summer night in August, and my husband, Lynn, and our six children were asleep in the car. I had taken over driving just outside of Rocks Springs, Wyoming, so that my husband might rest. We could be at his parents’ home by midnight, he said, so it was best we go on. We were en route to Idaho from St. Louis, Missouri, where Lynn studied dentistry.

Soon after turning off Highway 30 and taking 30 North toward Bear Lake (on the Utah-Idaho border), I came to a detour sign that sent me to the right on a dirt road. I drove for quite some time, thinking I would soon see a sign to put me back on the main road. But the road got rougher and rougher. Suddenly out of the stillness came a very clear voice which said “Stop!”

I stepped on the brakes, and since I had been driving very slowly was able to stop almost instantly. Seven sleepy heads popped up to inquire: “Where are we? What’s the matter? Why did we stop here?”

All I could say was, “A voice told me to stop. Something must be wrong.” My husband took the flashlight and got out of the car—and found the front wheels on the edge of a canal.

By this time I was shaking, so Lynn took over driving and our older son guided him back. As we retraced our path, we noticed a very small sign that pointed back to the main highway—so small I had missed it in the darkness. Eight heads bowed in grateful thanks.

Most of the men bore the burden of the march in faith, but some complained and caused contentions. Sylvester Smith—no relation to the Prophet—complained that Joseph’s watchdog kept him awake at night.

On May 17th, Joseph Smith asked the men to humble themselves and be peacefully united. He told them that if they didn’t, they would meet with misfortunes before they left that place.

The following morning the men woke up to find that nearly every horse was either sick or lame. Once more the Prophet told the men that if they would humble themselves and repent of their discord, the horses would be healed. Most of the men did, and by noon all but one of the horses were healthy again. That one horse, Sylvester Smith’s, died.

The first departure came as the result of a revelation Joseph Smith received in Missouri in July 1838, commanding that the Twelve, recently riven by the apostasy in Kirtland, be organized again and expand upon its assigned task of proselyting by going to England. They were to “take leave of my saints” in Far West the next April 26 on the building site of the temple.18 But before that time came, Joseph and many of the leaders had been jailed, leaving Brigham suddenly in charge of a desperate winter exodus back across the state to Illinois. The Governor’s extermination order was in effect, so enemies of the Saints were openly boasting that they would kill anyone who tried to fulfill “Joe Smith’s prophecy” about the Twelve leaving for England from Missouri.
Some of the Saints who were gathered in Quincy, Illinois, argued that in their persecuted condition surely the Lord would not require them to fulfill his word to the letter, but Brigham had been learning from Joseph the value of something more important than practical expediency. He knew the value of energetic, even dangerous, effort and sacrifice in keeping faith with the Lord and His prophet, and he knew the value of great example in motivating faith in the Saints. The three other apostles in Quincy agreed with Brigham that “the Lord God had spoken and it was our duty to obey and leave the event in his hands and he would protect us.”19 The four traveled back by carriage, picking up apostle John E. Page (who was still bringing his family out of Missouri) on the way and meeting Heber Kimball in Far West, where he had been in hiding awaiting them. Heber recorded that the Lord cast a deep sleep on the town.20 They met while it was still dark (Brigham was practical as well as courageously faithful) on the morning of April 26, ordained Wilford Woodruff and George A. Smith apostles, thus providing a minimum Quorum of seven to do business, directed the laying of a token stone for the foundation of the temple, and “took their leave … agreeable to revelation.”21

Lisa soaked in the coolness of the dewy morning air as she walked down the winding lane. She knew she should be exhausted. Yesterday she and her mother had left their home in Utah. They had flown to Chicago, then on to Manchester, England. The trip had taken 16 hours. Aunt Enid met them in Manchester and drove them the three hours to the old farm house at Bwlchycibau, Wales.
As they had neared the small village, her aunt had slowed the car down and said, “That’s the churchyard where your grandparents are buried, Lisa,” pointing to the left. Looking out the window, Lisa saw a church spire above a grey stone wall. As they rounded the corner she noticed a small wooden gate.
She hadn’t had time to think any more. There had been cases to unload, cousins to meet, a farm house to explore, and finally the bliss of lying in bed for much overdue sleep.
It wasn’t quite dawn when she awoke. She knew that she should still be asleep, but her body was on Utah time and no amount of mental persuasion could entice sleep back once it had fled. She heard voices and peeked out of the small dormer window to see her uncle and oldest cousin Wynn heading off towards a building that she assumed was where the cows were milked.
She lay back on her pillow. A picture of the churchyard flashed into her mind. All at once, she knew that more than anything, she wanted to be alone for her first visit to Bwlchycibau churchyard.
Lisa stopped at the small wooden gate in the wall that she had noticed the night before. She realized as she reached for the latch that she was nervous. She had held back her feelings for many years, and now in a strange churchyard, half a world away from home, she was going to confront them.
She walked slowly down the well-worn path. On either side of her were gravestones, some lichen covered, others leaning slightly. Some stones were well cared for with small flower arrangements at their bases; others were totally neglected. She could imagine other girls, perhaps her own ancestors, walking down this same footpath.
She began meandering between the stones, looking for a familiar name: Williams, Roberts, Davies, Jones. It took awhile, but suddenly she read: “Mabel Jones, beloved wife of Arthur Jones 1917–1994.” Beside the purple slate stone was another: “Arthur Jones, beloved husband of Mabel Jones 1911–1968.” There was a copper bowl of yellow roses at the base of each grave. Her Aunt Enid had been here.
Lisa turned, sat down on an old tree stump nearby, then faced her grandmother’s grave. She said aloud, “Oh, Granny, I wish I had known you. Why did it have to be this way?”
She looked down and whispered, “I wish you had known that I am a good person and that Mum is happy. I don’t understand why you were so bitter. How could you hate me without even knowing me?”
Once she started, she couldn’t seem to stop talking. “When you have a testimony of the gospel like Mum does, you just can’t deny it. Her decision to join the Church was not made carelessly. She fasted and prayed about it many times because she knew it would be hard on you so soon after losing Grandpa. Even though she went away, Mum never stopped loving you or feeling bad for hurting you, Granny.”
Lisa paused. Her eyes filled with tears. “Why couldn’t you have just once acknowledged me? I know that Mum wrote and told you when I was born. We never heard anything. Weren’t you even curious about me? It was hard hearing all my friends talk about their grandmas. You were just an empty ache inside. I didn’t even know you, but I missed you so much.”
Lisa looked at the new gravestone and asked, “Did you get my letter last year? I wrote and told you that I was going to come and see you. I came, Granny. I came, but you didn’t wait.”
With that, Lisa’s whispered words ceased, and she let the tears run down her cheeks without wiping them away. She didn’t hear the quiet approach of a short, aging man in black until his dark robes brushed against her leg. She gasped, startled.
“Can I help you, child?” His soft Welsh accent was like music. Lisa stood, feeling a little foolish.
“You were sitting here for so long that I became anxious about you,” the man said. “Early morning in the churchyard can be quite chilly you know.”
Lisa managed a watery smile. “Oh, I’m fine. Really I am. But thank you for your concern. Are you the rector here?”
The clergyman peered at her perceptively, noting her deep blue eyes, still filled with tears. “That’s right, dear. I’m Reverend Lloyd. Been here at Bwlchycibau for well on 35 years now. Yes, indeed, I’ve seen a lot of people come and go in my time.
“You take this lady here now,” he continued in a comfortable tone, and gestured towards Lisa’s grandmother’s grave. “She was a very special lady. She lived her life quietly giving service to others. Yes, indeed, Mabel Jones is sorely missed by us all.” He sighed, a little sadly.
“What did she do?” Lisa asked, trying to hide her feverish desire to know more.
“Well,” said Reverend Lloyd, “it may be easier for me just to show you. Come with me.” He turned and led the way slowly to the church.
The cool, dark interior of the church was a shock after the bright light of morning outside. Lisa gazed around with interest. The wooden pews were polished to a shine. The stone floor and walls were cold, and every footfall echoed. At the front of the aisle was the altar, draped in a white lace cloth. All around the chapel were tall narrow stained-glass windows. Beams of multicolored light danced on the floor as the sunlight hit the beautiful glass.
“Oh, it’s beautiful,” exclaimed Lisa, instinctively lowering her voice to a whisper.
“I’m glad you think so, child,” Reverend Lloyd smiled briefly. Then he led Lisa to a pew halfway down the aisle.
“This is the Jones’s pew,” he said. “Mabel’s daughter Enid and her family still use this bench. A few years ago Mabel decided that her knees were getting too old to kneel on the stone floor, so she made herself a small cushion to kneel on.” He handed Lisa a rectangular pillow that was tucked under the pew. “It’s needlepoint, I believe.”
Lisa touched the delicate work. “It’s lovely,” she said quietly. She felt overwhelmed to be holding something her grandmother had made.
“Yes, that’s exactly what everyone in the congregation thought too. So during the next few winters, Mabel made one or two for every family at church. Each one is a little different, but all most beautiful.” Reverend Lloyd bent down and lifted another pillow from beneath the next bench and handed it to Lisa.
Lisa looked at the two works of art in her hands and wondered that aging hands could create such masterpieces. Reluctantly, she handed them back to the rector. He then guided Lisa towards a small door at the back of the chapel.
“When Reverend Price, my predecessor, first came here as a young rector, there was no village school for the children. A few of the wealthier families sent their children into Oswestry on the train to attend school, but most of the children went without formal instruction. Mabel married Arthur Jones about that time. She moved into Bwlch Farm and was soon involved in the community. It concerned her no end that all the young children here were illiterate. She approached Reverend Price to see if they could do something about it. This was what they came up with.”
Reverend Lloyd opened the thick wooden door into a small room containing one large wooden desk, a large old oak chair, and half a dozen small chairs and tables. On the wall were faded maps, pictures of wild animals, and the alphabet.
“For ten years this was the Bwlchycibau schoolroom. Mabel would come and teach the children of the village three mornings a week. She received no pay for it. She just did it because she saw a need. There are many farmers around here now who wouldn’t be reading if it weren’t for Mabel Jones.
“When the county finally built a school in the village and sent us a certified teacher, Mabel still stopped by once a week to read to the children. I think it was the highlight of the week for them all.”
Lisa let her eyes wander around the room as the rector spoke. She tried to imagine her grandmother reading to the young farm children. Suddenly, she realized that Reverend Lloyd had moved onto another subject.
“It’s strange, isn’t it?” he was saying.
“I’m sorry, what was that?” Lisa asked apologetically.
“Well, it’s like I was saying,” said the rector, “Mabel Jones did so much Christian service that nobody ever thought she’d done anything she really regretted. But there was something. I only found out about it a few days before her death.”
Reverend Lloyd took Lisa by the arm and led her out of the schoolroom, closing the door behind him. They walked outside, and he motioned for her to sit beside him on the bench beneath the church porch.
“Mabel became ill a few days before her death. I went to see her. She was very weak but wanted to talk to me. She told me about her daughter, not Enid who lives at the farm now, but Mary, an older daughter who went away to America as a young girl. She married an American out there, and they had a daughter.”
The rector didn’t pause in his story as Lisa looked up in surprise and recognition. “Mabel had never seen that granddaughter. I believe when Mary left, there were some bad feelings. Anyway, over the years, Mabel had come to regret the things she’d said to Mary and wanted more than anything to see her again and meet Mary’s husband and daughter. But she didn’t know how to approach her. Then last year, she received a letter from her granddaughter saying that she and her mother were going to come and see Mabel the next year. Mabel was so pleased. She wanted to apologize face to face. She talked of all the things that she wanted to show her granddaughter. Most of all, she wanted that young lady to know that she loved her.
“I think Mabel knew she was going to leave us when I sat with her that day. She drew me close and made me look into those deep blue eyes of hers. Then she said, ‘Reverend, you promise me that if I’m not here when that young girl comes, you’ll find her and tell her what a fool her Gran was not to tell her that she loved her long ago. You tell her that I kept her baby picture that Mary sent right next to my bed where I could see it every morning and every evening. You tell her to grow up to be as fine a woman as her mother is. But most of all, you ask her to forgive me.’”
Her grandmother loved her! In some ways, it made her death harder to bear, but where there had once been emptiness and heartache, Lisa felt a warm glow of gratitude as she began to cry.
Reverend Lloyd covered Lisa’s hand in his. “Now, now child. It’s all right.”
“But, rector,” Lisa said, practically whispering. “I’m Mabel Jones’s granddaughter.”
The rector looked into her face. “You don’t have to tell me that, dear. Mabel Jones’s blue eyes are looking right back at me.” Then with a smile tugging at his lips, he added, “And you don’t talk like a Bwlchycibau native either.”
Lisa smiled at the kindly old man and said, “Thank you,” as they both stood and walked down the path through the churchyard.

At one such time, I sought Heavenly Father’s counsel through constant and heartfelt prayer for more than a year to find the solution to a difficult situation. I knew logically that Heavenly Father answers all sincere prayers. Yet I reached such desperation one day that I attended the temple with one question: “Heavenly Father, do You really care?”
I was sitting near the back of the Logan Utah Temple waiting room when, to my surprise, entering the room that day was the temple president, Vaughn J. Featherstone, a close family friend. He stood at the front of the congregation and welcomed all of us. When he noticed me among the temple patrons, he stopped speaking, looked me in the eyes, and then said, “Brother Brough, it is good to see you in the temple today.”
I will never forget the feeling of that simple moment. It was as if—in that greeting—Heavenly Father was stretching forth His hand and saying, “Here am I.”
Heavenly Father really does care and listen to and answer every child’s prayer.15 As one of His children, I know the answer to my prayers came in the Lord’s time. And through that experience, I understood more than ever that we are children of God and that He has sent us here so that we can feel His presence now and return to live with Him someday.

A few years ago, while sitting with our children at tithing settlement, our bishop invited our 10-year-old son to take a small picture of the Savior and decide where in our home to place it, where it would be a constant reminder of our family’s commitment to follow Him. After returning home, he placed the picture on the front door, where, our son said, “each of us would see it the most.” This has been a great blessing and constant reminder to all of us every day in a small but powerful way of our promises to follow Jesus Christ.