Gospel Story Finder

While recovering at the clinic, Elder Navarro received visits from Luis Palomino, a friend from his hometown who was attending school in Lima. Although his injuries made it difficult for him to speak with Luis, Elder Navarro began sharing the missionary lessons.
Luis was surprised and impressed by Elder Navarro’s decision to finish his mission. “I want to know what is motivating you,” Luis told him. “Why is your faith so great?”
“I want to know what is motivating you. Why is your faith so great?”
Six weeks after the explosion, Elder Navarro left the clinic and started serving at the mission office in Lima. The threat of terrorism still loomed, and he was afraid every time he saw a car like the one that exploded. At night he struggled to sleep.
One day, Luis came to the mission office to visit Elder Navarro. “I want to be baptized,” he told him. “What do I have to do?”
Over the next few weeks, Elder Navarro and his companion taught Luis the rest of the lessons at a nearby chapel. Elder Navarro was excited to teach a friend, and Luis eagerly completed all the goals he set with the missionaries.
On October 4, 1990, Elder Navarro performed Luis’s baptism. Although Elder Navarro was still suffering from his injury, the ordeal had made it possible for him to baptize a friend from his hometown—something he never expected to do. After Luis came out of the water, they embraced, and Elder Navarro felt the Spirit strongly. He knew Luis could feel it too.
To commemorate the occasion, Elder Navarro gave Luis a Bible. “When the days get dark,” Elder Navarro wrote on the inside cover, “just remember this day, the day you were reborn.”

Laura sat down next to him. “I have an idea—have you ever been in the country, like to a lake in the summer?”
Thomas felt about for a tissue, then blew his nose. “I don’t … know what the country’s like here. I’ve seen little ponds in the parks, though. Why?”
“Well, do you think you’d like to go for a pretend walk with me. I know a super little path at the lake we go to in the summer, and since your eyes are already closed, it might be pretty easy for you to see in your mind the things I’ll describe. What do you say?”
Thomas sniffed again and leaned back. “I guess I could give it a go. Do you really want to bother?”
“Sure. I’ll close my eyes too. I’d love to take a summer walk myself right about now.” She leaned back against the sofa and tightly shut her eyes. “Ready?”
“Go for it!”
“This part may be a bit hard, but I think we’ll just make you the main character, even though I was the real one,” Laura began. “It’s real early. You’re on a small cot inside a one-room log cabin. You open your eyes and see your mom pushing sticks of wood into the stove top, then plunking the heavy metal cover over the hole. ‘Breakfast in ten minutes,’ she says. You jump out of bed onto the wooden floor, splash a bit of cold water on your face, and jump into shorts and a T-shirt.
“After a quick breakfast of cereal and cold juice, you run out onto the front porch and look down to the lake. It’s a wonderful, sunny, clear morning. The air is humming with insects, and the blue water has just a slight ripple from the breeze. The grass feels pleasantly damp under your feet as you run down to the lake and dip your fingers into the water. A very small frog jumps away and hides in the reeds growing close to the shore.
“A young boy in blue swim trunks runs up to you. He’s crying. You ask him what the matter is, and he says he’s been playing with a cat all week. It’s come around every day and spent all day with him, but it hasn’t come for two days now, and he’s afraid something has happened to it.”
“I do say I’ll help, don’t I?” Thomas broke in.
Laura smiled to herself. “Of course you do. You put your arm around his shoulders and ask where the cat usually can be found. He tells you that it likes to wander in the woods and around the boathouse. You take his hand and start down the trail along the water’s edge toward the creaky old dock, where the rowboats are tied. The sun is very hot now, and you grab a long tassel of grass, slip it from its stalk, and put it between your teeth.
“The boy takes you to the boathouse entrance, and you both go in. It’s dark and cool. Old boats with their white paint peeling are leaning against the walls. You notice a small stain on the floor in the corner. The boy sees it too. ‘It’s blood, isn’t it?’ he says. You say it might be—it’s the right color and is fairly fresh.”
“I bet the poor chappy is even more worried now,” said Thomas. “Actually I guess I am, too, aren’t I?”
“Yes. Before you’d thought there wasn’t really a problem, but now you’re not so sure. You take his hand again and start down the path into the woods. The path gets narrow, and the ferns brush against your legs. In some places you have to push the brambles away, and one snags your arm, leaving a nasty scratch.”
“But I don’t let it bother me, do I, Laura?”
“Of course not; you’re much too concerned with the boy and the lost cat. When you see an old building off the trail and up on a hill, you push through the underbrush to get to it. It looks like it had been some kind of storage place. There’s no door on the rusted hinges, so you can see inside.
“Because of the woods, it’s really dark inside. The boy calls out, ‘Here Muffin,’ and a low mew is heard from a corner. He rushes over. ‘Look,’ he cries, ‘she’s not hurt at all!’ And sure enough, there lies a cat with four tiny kittens snuggled against her. Off to the side you see a dead mouse she must have caught at the boathouse and brought here to eat before the births. ‘That mouse explains the stain,’ you say.”
“I’ll be bound the lad is really happy,” Thomas prodded.
Laura opened her eyes and saw him leaning back on the pillows, a smile on his face. “You bet,” she said, “for it turns out that the guy who runs the boathouse owns the cat. He promises the boy one of the kittens when it’s big enough, and asks you if you want one.”
“What do I say?” Thomas asked, turning eagerly toward Laura.
“Actually,” Laura answered with a little laugh, “you, or rather I, said, ‘sure,’ and Mom said it was OK, so now I have a super little gray kitten named Smoky. I could bring him over if you’d like me to.”

When we stopped at the O’Briens’, there was only a small pile of newspapers, hardly enough for the stop, but before we left, Mrs. O’Brien came out and asked, “Is there a little girl in this family?”
“Trina’s four,” Jason replied.
“I have a doll—one I bought years ago, thinking I’d have a girl. I had five boys instead.” She smiled shyly. “Boys don’t take to dolls. I’ve been meaning to do something with it.” She left and came back with the biggest, prettiest doll I’d ever seen in my life. “It’s never been used,” she explained.
“Gee!” we gasped. “Are you sure you want to just give it away?”
She looked at the doll for a moment and wiped a tear from the corner of her eye. “I would have just given it to one of my girls had I had one.” She sighed. “If Trina will like it, I want her to have it. I would like to see her face Christmas morning when she sees it.” She took a deep breath and flashed a weak smile. “Oh, well. I guess Christmas morning I’ll have to imagine what Trina is doing.”
By the end of the day the old truck had made six trips and was about to die a second time after our rigorous demands, but we had collected just under 150 dollars worth of newspapers, not to mention the donated gifts we had received. We bought shoes and coats for the kids; a gift certificate for Sister Bradley; and two boxes of groceries, candies, and nuts for the stockings and Christmas dinner.
Christmas Eve everything was ready. Dad helped us fire up the old truck one more time. Jason and I filled it to overflowing and sputtered down the street to the Bradleys’, coasting the last block so as not to announce our arrival.
It was starting to snow as we climbed out of the truck and sneaked to the Bradleys’ front steps with our arms bulging with gifts. We could hear Sister Bradley and her three kids singing Christmas carols, and we paused for a moment in the shadows to listen before returning to the truck for the trike, the rocker, and the table and chairs.
When we had placed the last box of groceries on the step, we rapped loudly on the door and then sprinted to a clump of bushes where we could observe unseen. Sister Bradley opened the door and peered into the darkness. She was beginning to close the door when she spotted our Christmas project all over her front steps. She gasped and looked up and down the street, then back at the pile of presents. Slowly she dropped to her knees and began to cry.
My vision blurred with tears, and something swelled up inside of me until I could hardly breathe. Starting from deep in my chest and finally reaching to the tips of my fingers and toes, a gratifying warmth overwhelmed me. Never in my life had I felt such an all-consuming fulfillment. I was sure I would burst, and I wondered why I had waited so long to discover this side of Christmas.
When we returned home, all the lights were off except those on the tree, and everyone but Dad was in bed. He was there waiting for us in the dim light next to an enormous package—addressed to Jason and me!
“Where’d that come from?” I asked as soon as I saw it.
Dad smiled and shrugged his shoulders. “Someone left it on the doorstep while you were over at the Bradleys’.”
“Left it for us?” I groaned. He nodded. “You mean a Christmas package for us?” He shrugged again, obviously amused. “Well, we don’t want it!” I flared. “That’s exactly what we didn’t want.”
“They can just keep it,” Jason rebelled. “I’m not opening it.”
“It’s an insult,” I added. “I’m not taking anybody’s care package.”
Dad held up a restraining hand. “Talking isn’t going to change a thing,” I insisted, anticipating his argument. Dad motioned for us to sit down. We did, grumbling irritably. He waited for our protests to subside, and then he asked quietly, “Has this been a good Christmas?”
I looked over at Jason and he at me. “Yeah,” I muttered, staring at the floor but avoiding the package.
“Why? What’s so special about this Christmas?”
“Because … because we were giving something. We were making somebody happy.”
“Does taking this package change that?”
“It’s charity,” I flared. “We don’t want charity.”
Dad nodded. “Do you know what charity is? Real charity? Love, pure love. This package is a token of someone’s love, not of their ridicule or pity. It is the offspring of charity, of love, just as your gifts to the Bradleys sprang from love.”
“But Dad,” I protested.
Dad shook his head. “How would it have been had the Bradleys reacted to your gifts like you’re reacting to this one?” He looked at Jason and me and waited for an answer, but all we could do was shrug our shoulders and stare at the anonymous package. “You know, sons, there can never be a giver without a receiver. Both are necessary and good.”
He paused a moment. “When Luke went on his mission, I wanted to support him all by myself. I thought it only right that a father support his own son. My pride had a lot to do with it. I was being a little selfish. I didn’t realize until I started getting secret contributions that there were those who wanted to give also. I came to understand that I didn’t have the right to deny them the opportunity.”
He looked at our package. “I don’t know who left this for you. I wouldn’t tell you even if I knew. But whoever it was has as much right to the joy of giving as you two. Unless you accept the gift, they can’t enjoy the full satisfaction of giving.” He placed his hands on our knees and concluded, “At Christmas time we give generously and receive graciously. That’s the spirit of Christmas. When you can do those two things, equally well, you will have taken a giant step toward manhood.”
Long after Dad went to bed, Jason and I stayed by the tree contemplating our unexpected gift. It was the hardest gift for us to accept, but we knew Dad was right.
“I wonder what’s in it?” Jason finally mused.
We glanced at each other. A spark of curiosity glowed in our eyes. I looked around to determine whether we were alone. “We could always peek,” I suggested furtively.
Jason nodded. “I never could wait till Christmas morning.”
We both grinned, nodded our agreement, and then eagerly pulled the package toward us and began peeling off the wrapping.

Before I was five years old, I had discovered that the walkway of vinyl between our dining room and our kitchen was a good place to sulk, especially when I wanted my dissatisfaction to be noticed. I would sit there for a long time and feel that no one understood or loved me.
Fortunately, that wasn’t the case. My teenage sister, Rebecca, found me there one evening before dinner. She knelt down and quietly said to me, “Manda, let’s go count your freckles.”
It was a simple suggestion but so kindly put forth that I forgot my frowns and followed her to the bathroom mirror. She set up a stool for me so I’d be tall enough to see my nose up close in the mirror. With her chin resting on my head, she started with number one, and I helped her as high as I could count. I remember proudly entering the kitchen with the announcement that I had more than a thousand freckles, and we hadn’t even finished counting.
With just a small investment of her time and energy, my sister had changed my black mood. And, although my sulkiness that night probably wouldn’t have lasted very long, by giving me some positive attention, Rebecca insured me against the next time I felt unhappy.

When my oldest son became a deacon and an Eagle Scout, a picture of an eagle came to my mind as I thought of him and his future. We were living in Idaho near the base of the South Teton mountain, where we hiked together and watched the eagles soar. That picture in my mind gave me the feeling of Isaiah’s words:
“He giveth power to the faint; and to them that have no might he increaseth strength.
“Even the youths shall faint and be weary, and the young men shall utterly fall:
“But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.”
In fact, with that oldest son, we had stopped hiking below the peak of the South Teton because my son grew weary. He wanted to stop. He said, “Will I always be sorry that we didn’t make it to the top? Dad, you go on—I don’t want you to be disappointed.”
I replied, “I’ll never be disappointed, and you’ll never be sorry. We’ll always remember that we climbed here together.” At the top of his height board, I carved an eagle and the inscription “On Eagles’ Wings.”
Over the years, my son soared higher as a missionary than I had imagined in my fondest hopes. In the challenges of the mission field, some of what he faced seemed to be above his reach. For the boy you lift, it may be, as it was for my son, that the Lord lifted him higher in preaching the gospel in a difficult language than I had thought possible. If you will try with any young man to sense his priesthood possibilities, I promise you the Lord will tell you as much as you need. The boy may have potential even beyond what the Lord will reveal to you. Help him aim high.

The newly varnished hardwood floor resounds with the pounding of 20 feet and the intermittent squeaking of sneakers as someone does a quick pivot or makes a sudden stop. There is the normal assortment of shouts (“Over here!” “That’s the way!”) as the players put all their effort into the last crucial minutes of the closely scoring game. Suddenly the orange orb makes a satisfying swish as it falls, seemingly effortlessly, through the net at one end of the court, and as the buzzer jangles, a happy shout echoes through the gymnasium. The winning team crowds around the maker of the last-minute basket, hugging and congratulating each other.
Sound familiar? It would, if the shouts of joy weren’t decidedly high-pitched and feminine and if the hero was not a blonde, blue-eyed, and also decidedly feminine girl named Mechelle Hill.
Mechelle may be used to the fanfare of victory, but she doesn’t show any selfish pride as she rejoices with her teammates now. Her face is flushed with exertion, and she brushes her long hair off her shoulders to cool them, but her expression is not weary.
She is still not weary later as she sits in the shade outside the physical education building at the University of Utah, where she is participating in a girl’s basketball camp. This morning they had divided into teams for a tournament; this morning Mechelle had also been chosen to be on the camp’s all-star team, which included many other top high school athletes. It is the final day of the week-long activity, but Mechelle is going strong and is just a bit anxious to get back to the courts. “I like to be up and around, doing things,” she smiles.
The bright blue eyes sparkle a little as she says that, for few things could be truer. The Gunnison Valley (Utah) High School senior had just completed a first-in-state season on the basketball team, had captained a second-in-state softball team, and had been a star participant on the volleyball and track teams. If that weren’t enough, she had graced the boys’ games as well as she high-stepped to the band music at halftime as captain of the drill team. She doesn’t recite all her accomplishments at once but remembers them sporadically with an “Oh, yeah—” and a bit of surprise that anyone would be interested. “I just like to be active,” she grins in surprise at the lengthy list. And there is still more she will not remember until later, when her proud mother reminds her.
It is apparent, talking to Mechelle for the first time, that she has learned about more than slow-pitching and free throws in the course of her competition. She speaks of the excitement of winning, the sense of exhilaration when energies are spent and you’ve done your very best. But more than that, she emphasizes the personal growth that can be had from working together with a group of people for a common goal, of giving of yourself freely. Gospel principles come through as the conversation progresses and it becomes clear that multi-talented Mechelle has developed a philosophy to help her make the best of this expanding, exciting world of women’s sports. “A woman, especially, has to keep her perspective and remember who she is,” says Mechelle seriously. “You can still play basketball and be feminine.” She is living proof of that.
If Mechelle is a unique person, perhaps it is because of her unique position in her family. She is the third oldest of six children—and the only girl. Her father, Bruce, played basketball for BYU, and older brothers Jeff, 20 (now on a mission), and Greg, 18, set a precedent of athletic prowess. The year that Mechelle was a junior, Greg was a senior—and was voted the most outstanding basketball player on the boys’ team. He was also high scorer in the state tournament, in which his team placed fourth. Mechelle was high scorer in her own tournament, and the brother-sister team scored over 200 points in that small stretch of time. Younger brothers Ronnie, 15, Richard, 13, and Bryant, 11, show every indication of following suit.
Following in Mechelle’s footsteps would require a very busy agenda. As well as school sports, she likes to play tennis (“Especially on dates!”), water ski, and swim. Fall brings pheasant hunting (she outscored her brothers on a gun safety test) and dirt-bike riding in the canyons surrounding Gunnison. School itself is fun for Mechelle, who not surprisingly likes PE classes best, but she also enjoys home economics. In fact, she was elected president of the Future Homemakers of America chapter at Gunnison Valley High. Cooking and drawing “are a couple of the few things I will sit down for,” she laughs.
Competition does not take up all of Mechelle’s time and energy. “Winning is important,” she says, “only because it makes you want to do your best. Winning isn’t everything. If you play your hardest and still lose, then that is the way it was meant to be. You’ve got to learn from your experience.”
Learning, not only about the game but about people, is perhaps the best thing about playing on a team, believes Mechelle. “It helps you to get to know other people and to work with them, even though you might be shy. I was a delegate to Girls’ State last year, and I didn’t know a soul. I found my experience in team sports helped me to get involved.”
Team sports for girls are often criticized because of the feelings of rivalry between teams and the harsh attitudes that sometimes develop. Mechelle recognizes this and has learned to cope with it: “Some girls do get ‘tough’—there is a lot of strain and tension. But our basketball team, which is all LDS, tries to keep its cool. Once there was an awful lot of tension in a game, and we all felt it. Afterwards, I said, ‘Hey, you guys, let’s go talk to them.’ Now we’re really good friends with that team.”
The breeze lifts her hair away from her face, which is cooling as she catches her breath. She describes the special relationship her basketball team had, and though she is still animated, there is a serenity about her soft-featured face.
“We would say a prayer before every one of our games, and I would kneel beside my bed before I went, too. I could really feel the Spirit. At our last championship game, we said our prayer, and the Spirit was so strong that we all started crying. Things like that bring us closer together, and we are just like one person playing out on the floor.”
The girl who minutes before was bounding down the basketball court is now a little pensive as she leans her chin in her hands. “I see people in wheelchairs and I feel so blessed. I think if God gives you a talent you should use it; I’m so grateful for what I have, and I hope I can serve people in some way.”
Suddenly her features are lighted up again as she sits straight. “One way I am able to serve is in teaching Junior Sunday School. I’ve got the four-year-olds, and they’re so special! I really love little kids. I’d like to have at least four of my own, and have them grow up together the way my brothers and I did.” Suddenly the interview time is over, and as quickly as she appeared she is bouncing down the stairs back to the basketball court.
The Hill living room in Gunnison is cool and calm after the helter-skelter of the basketball camp, but Mechelle is still as vivacious. In one corner is a lace-covered table on which are propped pictures, trophies, portraits, and certificates collected by the family in the past few years; examination reveals many team photos of both sexes and of several sports. And there are snapshots of the Hill family, who seem to function as a team—without the competitors.
Out in the heat of a southern Utah midday, a box elder in the backyard flutters its leaves and casts a flickering shadow across a large cement square that has been a project of this special ‘team.’ Sister Hill promises that it will soon be a mini basketball court.
“We like to do and accomplish things together,” says Mechelle as she kneels on the grass to play with the family’s three dogs. “We have a camper up in the canyon that we use as a home base for dirt-bike riding, and we like to go skiing and golfing as a family.”
“It’s a lot of fun,” agrees Sister Hill. “Even when it’s hectic, we try to support them in all of their activities. One day we drove over 400 miles to attend both Greg and Mechelle’s tournament games! We feel we have really good relationships.”
Perhaps it was in this family setting that Mechelle first learned what teamwork means. Wherever that lesson was learned, home was the place where she began “never sitting still” as she played with her five brothers. “We always played running games, like cops and robbers, and later we’d shoot baskets and play catch,” she remembers.
As time went on, it became apparent that not only the male members of the Hill clan were endowed with athletic ability. When she entered high school and expressed an interest in basketball, her mother was wary. “It took me about a year to get used to the idea,” admits Sister Hill. “I guess I wanted her to be a dancer or something. But now (she looks at her daughter with pride), we can really see her talent and are thrilled about her success. And her brothers have gained a new respect for her.”
“They’re so funny,” giggles Mechelle. “At one of my games I had a foul called on me, and Greg jumped up and yelled at the ref, ‘That’s my sister, and she doesn’t make fouls!’”
If the brothers had any reservations about having a basketball star for a sister, they don’t now. Perhaps it is because she is still the generous, helpful sister she always has been, and sports have not made her lose that spark of lively femininity she has always had. And it has helped, not hindered, her eternal outlook. “A lot of girls would like to be professionals, and quite often I think it detracts from their desires for a family. Up until a couple of years ago, I kind of wanted to be a pro too, but I’d never do it at the expense of my family.”
It has altered one thing, though, and that is that Mechelle would like to marry an athletic man. “I’d like him to be involved in sports,” she smiles, “but not necessarily professional.” She enjoys dates with boys who play tennis and other coed sports and says that both have fun “no matter who wins!”
But marriage seems a little far away now as she enjoys another year of high school. After graduation she plans to attend college and major in—what else?—physical education.
Mechelle is excited about what the next few years will hold, both on the courts and off. She is a winner in more ways than one.

Through family outings we’ve learned the importance of closeness and working together. One incident particularly comes to mind. Our family was out on the lake sailing one gloomy day. It was windy, and the waters were rough and cold. In the process of tacking the boat, which is changing the sails and direction, we caught a wind that blew the boat strongly over to one side. We all moved to the other side, and one of my brothers slipped and slid off the boat. We all worked together and pulled him aboard while trying not to capsize. It was then that we realized how much it would affect our family if one member were lost or taken from us.

The missionaries thought it unlikely that the young couple across the street would take time to meet with them. Gerard and Annie Giraud-Carrier were hurrying to an evening movie. But when the missionaries saw them that night, they decided to make one more contact. And the young couple paused long enough to agree to a visit later that week.
Gerard and Annie received the first discussion, then left their home in a small village 10 kilometers outside of Toulouse, France, for a three-week vacation. Before they got back, the elders were transferred, and the couple heard nothing more from them. Two or three months later, near the end of October 1968, new missionaries found their name in a record book, and the discussions resumed.
Brother Claude Tourres was the district president in Toulouse at the time. He and his wife became friends with Gerard and Annie, inviting them to a party and attending each of the missionary discussions. They helped Gerard and Annie understand the obligations that would be asked of them as members of the Church. As a result, the Giraud-Carriers committed themselves to the Lord and his work and were baptized four weeks after the discussions began.
“The thing that made the difference,” says Gerard, “was the plan of salvation. It was something we felt we had known before. I had a good feeling about Joseph Smith, and we both knew the teachings were right.” And the members of their new church welcomed them with open arms. The branch had been preparing a special program—a drama—and a role for each of them was written into it. The Giraud-Carriers went to the chapel nearly every night to practice. “It was a wonderful way to begin our membership.”

Linda Bradshaw, living in the West Midlands, has applied creative fingers to the money problem. She has developed a handmade jewellery business, selling to local tourist attractions.

“We have little spare time for out-of-school jobs, even if they are available,” she says. “Homework is heaped on us at every opportunity. We have to study hard to pass our O and A level exams. Jobs and university places are scarce. We need good results to get anywhere. I’ve learnt to manage my time and can fit in jewellery making early morning or other odd hours.”

Temple worship is as ancient as the hills. Whenever the Lord has had a covenant people upon the earth, He has always commanded them to erect temples or holy sanctuaries akin to the tabernacle (see Exodus 25), where He can come and dwell and instruct His children in the ways of righteousness. All sincere seekers of truth who enter these sacred edifices with a broken heart and a contrite spirit have the opportunity to make and keep sacred covenants that are both salvific and binding in nature.

In Doctrine and Covenants 109:8, we read about the special purpose of temples. Each temple serves as “a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God,” making temples the pinnacle of our worship.

My wife and I had the privilege of visiting the Accra Ghana Temple, thanks to the Temple Patron Assistance Fund. The whole process was an exercise in patience and faith. We learned to pray earnestly and wait on the Lord for the righteous desires of our hearts. Our prayers were answered when we got word from the Africa Central Area that our application had been approved. Our flight to and from the temple was safe and uneventful.

My wife and I got sealed for time and all eternity on 29 May 2024. It was an unforgettable experience—one that I will cherish for the rest of my life. After spending the day in the temple, I wrote that evening in my journal: “I felt a great outpouring of the Spirit today during Annet and my sealing ceremony. The blessings pronounced upon us are too great to fathom, yet we are grateful that the good Lord has deemed us worthy to receive the choicest blessings that heaven and earth has to offer. Eternal life is within reach.
“I am so lucky to have my wife as my eternal companion. Couldn’t ask for a better partner. She is my fellow traveler on the path that leads back home to our Father’s presence. I have a tangible witness of God’s love and mercy, and I’m excited to see what the future holds.”

What added to our joy as the opportunity we had to perform proxy work for my paternal grandfather and my maternal grandmother. There was a special presence in the air as my wife and I were baptized and endowed on their behalf. I know they are smiling down on us. I also had the singular privilege of performing the initiatory ordinances for ancestors of two members of my ward.

Some of the progenitors of our ward members lived in the 1700s. I feel a special connection to these individuals even though I do not know them. This must be the what the spirit of Elijah feels like with hearts turning to fathers and mothers—to our ancestors. I have a firm hope that the deceased individuals we did the proxy work for have been safely gathered into the fold on the other side of the veil. The gathering is truly the greatest work we can engage in right now, and it’s happening on both sides of the veil.

It was beginning to get dark, and the softly falling snow was blanketing the busy New York streets. Tired office workers and shoppers rushed to the waiting horse-drawn streetcars. A driver viciously whipped the tired, thin horses forward, and the miserable animals, cold and hungry, struggled to pull the overfilled cars through the slippery streets.
Suddenly Henry Bergh, a tall, handsome gentleman in a black silk hat, stood on the tracks in front of the departing streetcar and ordered the driver to stop and unload the passengers. When the driver resisted, Bergh pulled him out of the car and threw him into a snowbank. Then Bergh unhitched the overworked, underfed horses. This action caused many streetcars to be stalled behind the first, now horseless, car. Bergh then stopped a car going in another direction.
The “man in the black hat” had been trying for many months to get the streetcar companies to treat their horses more humanely. He wanted them to assign more horses to each car and to not allow too many passengers on a car so that the horses wouldn’t have to work so hard. But no one at the companies would listen to him. Now, finally, after he had blocked traffic for two hours, at least one company listened! Henry Bergh had won a victory. A car was sent out with four horses pulling it, and the streetcar company agreed to treat its horses more kindly.
Henry Bergh was born in 1813, a time when life was extremely hard for many animals. Even when he was a child, and later, as a young man traveling through Europe, he felt sad to see the way many animals, particularly horses, were being treated. Then, while serving as an American diplomat in Russia, he began to speak out for the rights of horses. Whenever he noticed a peasant beating his horse, Bergh would order the peasant to stop beating it at once.
On his way home from Russia, this friend of animals stopped in England, where he observed the work of the Royal Society for the Prevention of Cruelty to Animals. From that time on, Bergh was determined to form a similar organization in America to protect animals there. He began to talk to people about animals’ rights, he sought support for his views among his influential friends, he used his money as well as his diplomacy, and eventually he got some animal protection laws passed. In 1866 he and his supporters formed the Society for the Prevention of Cruelty to Animals, generally known as the SPCA.
Although a lot of people did not take Bergh and the work of the SPCA seriously—they laughed at him, and the newspapers made fun of him—he and his friends continued to give speeches on street corners. They wanted people to know just how badly animals were being treated.
Finally the public started listening to Bergh and his supporters, who not only showed people how horses were being mistreated but also showed them the unsanitary barns where dairy cows lived. City people were upset when they saw the dirty dairy barns and the starving cows. As a result, Bergh and his followers got regulations passed that ensured that dairy cows were well fed and that barns were kept clean. Better conditions not only made the cows more comfortable but also helped make their milk safer to drink.
Bergh fought for the rights of not just horses and cows but also of dogs, sheep, and other animals. He believed that all animals were important, including those on their way to slaughterhouses. He later extended his care and concern to abused children, founding the Society for the Prevention of Cruelty to Children.
When Bergh died in 1888, he was greatly respected. His life had been devoted to improved treatment of animals and children and to the SPCA, which he helped organize. Today the SPCA is still actively carrying on the work of its caring founder, Henry Bergh, friend of animals.

Whitman wrote: “The ice storm [that winter] wasn’t generally destructive. True, a few wires came down, and there was a sudden jump in accidents along the highway. … Normally, the big walnut tree could easily have borne the weight that formed on its spreading limbs. It was the iron wedge in its heart that caused the damage.

“The story of the iron wedge began years ago when the white-haired farmer [who now inhabited the property on which it stood] was a lad on his father’s homestead. The sawmill had then only recently been moved from the valley, and the settlers were still finding tools and odd pieces of equipment scattered about. …

“On this particular day, it was a faller’s wedge—wide, flat, and heavy, a foot or more long, and splayed from mighty poundings [—which the lad found] … in the south pasture. [A faller’s wedge, used to help fell a tree, is inserted in a cut made by a saw and then struck with a sledge hammer to widen the cut.] … Because he was already late for dinner, the lad laid the wedge … between the limbs of the young walnut tree his father had planted near the front gate. He would take the wedge to the shed right after dinner, or sometime when he was going that way.

“He truly meant to, but he never did. [The wedge] was there between the limbs, a little tight, when he attained his manhood. It was there, now firmly gripped, when he married and took over his father’s farm. It was half grown over on the day the threshing crew ate dinner under the tree. … Grown in and healed over, the wedge was still in the tree the winter the ice storm came.

“In the chill silence of that wintry night … one of the three major limbs split away from the trunk and crashed to the ground. This so unbalanced the remainder of the top that it, too, split apart and went down. When the storm was over, not a twig of the once-proud tree remained.

“Early the next morning, the farmer went out to mourn his loss. …

“Then, his eyes caught sight of something in the splintered ruin. ‘The wedge,’ he muttered reproachfully. ‘The wedge I found in the south pasture.’ A glance told him why the tree had fallen. Growing, edge-up in the trunk, the wedge had prevented the limb fibers from knitting together as they should.”

To the west of our home was our garden plot. Part of the garden was in potatoes. One day my father said to my sister and me, “There are more potatoes than we can use. If you would like to sell some, you may do so.” My sister Alice and I dug some up and hauled them down to a hotel and sold them. When we showed the money to our father, he asked what we were going to do with it. We said we would divide it before buying some things we wanted. Then he questioned, “What about your tithing?” He said, “The Lord has been good to us. We planted and cultivated and harvested, but the earth is the Lord’s. He sent the moisture and the sunshine. One-tenth we always give back to the Lord for his part.” My father made no requirement; he merely explained it so convincingly that we felt it an honor and privilege to pay tithing.

Before my Cub Scout pack left for day camp, we said a prayer that we would be safe on the drive. About halfway there, a big truck moved into our lane without signaling. We got sideswiped! I felt a big bump and heard a loud honk, but our leader was able to stop the car safely on the side of the road. We were late for day camp, but no one was hurt. I was really glad we said a prayer before we left.Larsen O., age 8, Minnesota

Not long ago I learned of the passing of James Womack, the patriarch of the Shreveport Louisiana Stake. He had served long and had blessed ever so many lives. Years before, President Spencer W. Kimball shared with President Gordon B. Hinckley, Elder Bruce R. McConkie, and me an experience he had in the appointment of a patriarch for the Shreveport Louisiana Stake of the Church. President Kimball described how he interviewed, how he searched, and how he prayed that he might learn the Lord’s will concerning the selection. For some reason, none of the suggested candidates was the man for this assignment at this particular time.
The day wore on; the evening meetings began. Suddenly President Kimball turned to the stake president and asked him to identify a particular man seated perhaps two-thirds of the way back from the front of the chapel. The stake president replied that the individual was James Womack, whereupon President Kimball said: “He is the man the Lord has selected to be your stake patriarch. Please have him meet with me in the high council room following the meeting.”
Stake president Charles Cagle was startled, for James Womack did not wear the label of a typical man. He had sustained terrible injuries while in combat during World War II. He lost both hands and part of an arm, as well as most of his eyesight and part of his hearing. Nobody had wanted to let him into law school when he returned, yet he finished third in his class at Louisiana State University.
That evening as President Kimball met with Brother Womack and informed him that the Lord had designated him to be the patriarch, there was a protracted silence in the room. Then Brother Womack said: “Brother Kimball, it is my understanding that a patriarch is to place his hands on the head of the person he blesses. As you can see, I have no hands to place on the head of anyone.”
Brother Kimball, in his kind and patient manner, invited Brother Womack to stand behind the chair on which Brother Kimball was seated. He then said, “Now, Brother Womack, lean forward and see if the stumps of your arms will reach the top of my head.” To Brother Womack’s joy, they touched Brother Kimball’s head, and the exclamation came forth, “I can reach you! I can reach you!”
“Of course you can reach me,” responded Brother Kimball. “And if you can reach me, you can reach any whom you bless. I will probably be the shortest person you will ever have seated before you.”
President Kimball reported to us that when the name of James Womack was presented to the stake conference, “the hands of the members shot heavenward in an enthusiastic vote of approval.”
Remembered were the words of the Lord to the prophet Samuel at the time David was designated to be a future king of Israel: “Man looketh on the outward appearance, but the Lord looketh on the heart.”

Upon my arrival in Misawa, Japan, I went to a Baptist missionary, but he was unable to answer my questions. He encouraged me to rely on faith, but I could no longer live on the innocent faith I had as a young man. The reality I found in the world as an adult was simply too great. I had to find the answers and I had to find them now.
I was becoming desperate, so a friend asked me to accompany him to the Far East Conference of the Southern Baptist Convention in Shimoda, believing that these learned men would be able to answer my questions satisfactorily. Enroute to the convention, my friend made what he later determined was a great mistake. We stopped in Tokyo to see his friend, Bill Head, whom he had met in Thailand. Upon meeting Bill for the first time, I realized that he was different. Without him even saying a word I knew that he had something that I wanted. He radiated confidence, peace of mind, a love for life, and a love for people. He seemed to know who he was and where he was going. He had the answers I needed so desperately.
I asked him why he was unique. Bill replied, “I am a Mormon.” He gave me some pamphlets to read, and I took them with me to that convention in Shimoda. I read the material. At first the Joseph Smith account seemed ridiculous, preposterous, almost absurd. I wanted to believe that God spoke to men today. I wanted to believe that the heavens were not closed and that God was real. I wanted to believe that he lived and cared about his children and had not left us alone to drift aimlessly through life for some mysterious end. I also knew that if ever the world needed another witness of Jesus Christ it was now. But because it was so new and because it had been such a long time since God had manifested himself to the ancients, I was skeptical.
The next morning I attended a seminar at the convention. The seminar’s purpose was to discuss the anti-Christ ideologies. The first religion they attacked was not communism or some other godless ideology, but Mormonism. They had decided among themselves that Mormons worshiped Joseph Smith and ignored the fact that the formal name of the Mormon church was The Church of Jesus Christ of Latter-day Saints. If that name implied anything, it implied that Mormons were Christians of the highest degree, for they were the only people I had found who claimed the name of Jesus Christ. It wasn’t the Church of Joseph Smith, John the Baptist, Paul, Mary, John Wesley, or Martin Luther. It was the Church of Jesus Christ.
I felt the Mormons were being misunderstood so I attempted to defend them. Now I probably made somewhat of a fool of myself in the minds of those learned people, but in the process of this defense, a still, small voice said, “You’d better find out more so you can do better next time.”
I left the convention that day and returned to Tokyo. I found Bill and told him I wanted to learn more. He introduced me to a young couple, the Fredericks, who taught me the missionary discussions in two days. During that glorious two-day period the pieces of the jigsaw puzzle in my mind fell together and I found myself and my true identity.
““I am a child of God!” I exclaimed to myself. “I began with him. There is purpose and dignity to life, and a great destiny beyond!” I began to realize for the first time that I didn’t have to doubt, worry, be confused, or tossed to and fro by every wind of doctrine because there is a prophet of God and twelve apostles on the earth today, just as there was anciently in the Church of Jesus Christ. I had found his Church!
Less than two weeks later, on August 12, 1970, I was baptized in Kunsan City, Korea. I know that the gospel is true. I know that Joseph Smith was a prophet and that we are sons and daughters of God.

Several weeks ago I was assigned to a stake conference in Provo. The Sunday morning welfare meeting was scheduled to begin at 7:30 a.m., so it was necessary that I leave home about 6:15 a.m. Just as I came to an intersection before turning onto the on-ramp to enter the freeway, the light changed to red. As I stopped for the light at that early hour, now about 6:30 a.m., there were no cars in sight. Mine was the only car parked at the stop light.

The thought did cross my mind that if I ignored the red light, no one would be hurt or endangered, for not a car was in sight at that early hour. Nevertheless, I waited out the light change and proceeded on the green light. If I had turned left, no one would have known, but I would know that I was breaking the traffic code, and surely the Lord would know. I was reminded of the scripture which says:

“Therefore to him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17).

Huldah and Richard fought storms, grasshoppers, and drought. Despite their constant work, they experienced repeated crop failures. Although they had barely enough to live on, Richard was inspired to start a Sunday School for the children of the valley. With Huldah’s help, he cleared land and built an adobe house. When he grew weary, Huldah quietly encouraged him and worked beside him. She helped him select music and lessons for the Sunday School. For over a year Sunday School was held every week in the Ballantyne home.

At a special conference held in Great Salt Lake City on August 28 and 29, 1852, Richard was called to serve a mission in Hindoostan (Hindustan), India. For four years the Ballantynes had been hungry. Their clothing was inadequate to protect them against the harsh winters; they had no money and little food. With Richard gone, life would be even harder. Yet Huldah did not hesitate in supporting her husband in this call. She immediately began to prepare clothing for Richard, darning his socks and scrubbing and mending his white shirts. When she discovered that his one suit was totally threadbare, she ripped out the seams of her best homespun skirt, made from material that she had woven and dyed herself. She took Richard’s measurements and carefully tailored a suit for him. That suit was to last him throughout his mission.

Richard was gone for three years. By herself, Huldah cared for their three small children, tilled the land, and made all of the family’s daily necessities. She carded wool and extracted dyes from roots, leaves, bark, vegetable peelings, and cochineal bugs. From beef and mutton tallow, she fashioned her own candles. Scraps of fat, rind, and meat trimmings were saved to make into soap. After soaking and drying potatoes, she grated them to use as starch.

Throughout her life, Huldah quietly loved and took care of her family. She did not serve a mission or even travel far from her own home after she settled in Utah. Yet her influence was deeply felt in the lives of her husband and nine children.

One of the most beautiful and tender accounts of brotherly love, concern, and devotion took place in Carthage Jail on the afternoon of the martyrdom. “The afternoon was sultry and hot. The four brethren [Joseph and Hyrum Smith, John Taylor, and Willard Richards] sat listlessly about the room with their coats off; and the windows of the prison were open to receive such air as might be stirring. Late in the afternoon Mr. Stigall, the jailor, came in and suggested that [in view of threats made by the radical and bloodthirsty mob] they would be safer in the cells. Joseph told him that they would go in after supper. Turning to Elder Richards the Prophet said: ‘If we go into the cell will you go with us?’”

Elder Richards answered, “Brother Joseph, you did not ask me to cross the river with you [referring to the time when they crossed the Mississippi, en route for the Rocky Mountains]—you did not ask me to come to Carthage—you did not ask me to come to jail with you—and do you think I would forsake you now? But I will tell you what I will do; if you are condemned to be hung for ‘treason,’ I will be hung in your stead, and you shall go free.”

With considerable emotion and feeling Joseph replied, “But you cannot,” to which Brother Richards firmly replied, “I will.” (B. H. Roberts, A Comprehensive History of the Church, vol. 2, p. 283.)

by Kevin Livingstone
We had all heard stories about the pioneers. We were told of their perseverance trudging through miles of mud, of their intense suffering crossing the barren plains, and of their ever present hunger and incredible sacrifices. Remembering them, we felt a variety of emotions: interest, excitement, a touch of fear. The reason? The Taber Stake of Alberta, Canada, would be participating in a pioneer trek.
The group, youth and leaders, were divided into “families.” Each family selected a handcart and assembled it, loaded it with gear, and left civilization behind.
The first few miles weren’t bad; then we began to get hungry and tired. A couple of miles later we considered rebellion, but then the handcarts ahead of us started singing songs the pioneers might have sung. We pulled some more.
After a day and a half of pulling a handcart, we arrived at base camp, where a variety of activities had been planned. It started to rain, but that didn’t dampen any spirits. We ate roast turkey, learned new games, made candy, and danced the Virginia Reel.
Sunday was a special day with church meetings and an afternoon devoted to quiet times alone in study or meditation.
After returning home to the prospects of hot water and soft beds, good-byes were said and promises made to keep in touch. And tears were shed. Tears for friends we had grown to love; tears for the experiences we had just been through; and tears for the strength of the pioneers. But most of all, we shed tears because we had come to know our Heavenly Father and his deep love for each of us as individuals.