Gospel Story Finder

Our daughter’s family dealt with a serious medical challenge, and dinners from kind neighbors were arranged. The first night, a hot pot of chicken noodle soup arrived, with a side of warm chocolate chip cookies. The next afternoon, friends dropped off lunch—chicken noodle soup and chocolate chip cookies. And that night, yes, chicken noodle soup and chocolate chip cookies was the dinner of choice provided by another good Samaritan. And the next night—you guessed it—another pot of chicken noodle soup and chocolate chip cookies arrived for dinner.
This isn’t just a funny story about chicken noodle soup and chocolate chip cookies. It’s a story of caring for a sister and her family in need. With each spoonful of soup and bite of chocolate chip cookie, our daughter and her family felt loved and supported. Each pot of soup and plate of cookies was made from a different recipe unique to each sister. Isn’t that the way we are in our service? We reach out in our own uniqueness, with our own ways and personally inspired recipes. We don’t get hung up on what to do; we just do it.

Last summer I climbed a mountain. A group of friends and I started at 1:00 a.m. at the base, with the goal of reaching the summit to watch the sunrise. The first four hours were miserable. We walked in the dark, plodding onward, one foot in front of the other. It was too dark to see the top of the mountain outline, our goal, so I kept my head down, using my headlamp to light the way.

As I climbed the mountain last summer, I experienced a gradual change. As the sun came up, my mood lifted. I could see more clearly; I felt more purpose as my goal came into view. When the sunlight finally fell directly on me, I felt like a changed person. The warmth reinvigorated me, and I found myself happy, talkative, joyful, and full of energy.

In a similar manner, dwelling on questions in the dark can sap our gospel energy. During the first half of the hike, I felt hopeless and exhausted. It seemed like I would never reach my goal. When I was walking in the light, I felt energized and optimistic, even though I still had a long way to walk. Choosing to search for answers while coming closer to Jesus Christ and moving into His light can fill us with His Spirit and help us remain hopeful as we move toward further understanding.

Elder Perkins also shared a tender and beautiful example of this strengthening power when he was in severe pain in his battle with cancer: “I sat with my wife, intending to offer a routine blessing on our lunch. Instead, all I could do was simply weep, ‘Heavenly Father, please help me. I am so sick.’ For the next 20 to 30 seconds, I was encircled in His love. I was given no reason for my illness, no indication of the ultimate outcome, and no relief from the pain. I just felt of His pure love, and that was and is enough.”8

Six priests from Long Beach Seventh Ward, California, representing over 80 percent of their quorum, received their Duty to God awards and became licensed scuba divers during last year. Scott Taylor, Steve Burt, Lee Johnson, Jim Daniels, Jeff Burt, and Daril Johnson received training and experience through their Explorer post that enabled them to pass the requirements for scuba divers’ licenses. As a result they have been bringing home lobsters, crab, and other delicacies from the southern California coast.

There are those who are ready now, but there are not enough. I know of one lovely woman who is ready. She had been injured in the accident which took her husband’s life, leaving her a widow for the second time in her young life. She had not fully recovered from the mishap and had a family of young children to raise. Yet she paid tithing on the insurance settlement for her husband’s death. The clerk said to the bishop, “Sister So-and-so needs this money much more than the Church does. Don’t you think we should return it?”
The bishop asked me. I answered his question with a question: “What does Sister So-and-so need more than the blessings that come from paying tithing?” Imagine how the Lord will open the windows of heaven for this young mother because of her faith and devotion.

A story is told of the son of King Louis the Sixteenth of France. As a young man, he was kidnapped by evil men when they dethroned the king. For six months, he was exposed to every evil thing that life had to offer, yet he never buckled under the pressure. This puzzled his captors, and they asked him why he had such great moral strength. His reply was simple: “I cannot do what you ask, for I was born to be a king.”*

Some years ago, in beautiful Heber Valley just east of Salt Lake City, a loving mother and devoted father returned to that personal haven called home to discover that their three eldest sons lay dead. The night was bitter cold, and the fierce wind swept the falling snow, which covered the chimney, trapping deadly carbon monoxide fumes throughout the house.
The joint funeral service for the Keller boys was one of the most touching experiences of my life. The residents of the community had placed aside their daily tasks, children were excused from school, and all thronged to the chapel to express their deep feelings of condolence. So long as time and memory endure, I shall remember the scene of three shiny caskets, followed by grief-stricken parents and grandparents making their way to the front of the building.
The first speaker was the wrestling coach of the local high school. He paid tribute to Louis, the oldest boy. With an emotion-filled voice and choking back the tears, he told how Louis was not necessarily the most gifted wrestler on the team but added, “No one tried harder. What he lacked in athletic skill he made up with a determined heart.”
Then a youth leader spoke of Travis. He told how Travis had excelled in Scouting, in Aaronic Priesthood work, and was such a sterling example to his friends.
Finally, a distinguished appearing and obviously competent elementary school teacher told of Jason, the youngest of the three. She described him as quiet, even shy. Then, without embarrassment, she told how Jason had, in the scrawled penmanship of a boy, sent to her the sweetest and most welcome letter she had ever received. Its message was brief—just three words: “I love you.” She could barely complete her talk, so deep-felt were her emotions.
Through the tears and the sorrow of that special day, I observed eternal lessons that had been taught by those boys whose lives were honored and whose mortal missions concluded.
A coach expressed the determination to look beyond athletic prowess and into the heart of each boy. A youth leader made a solemn vow that every boy and girl would have the benefit which the program of the Church provided. An elementary school teacher looked at the small children, classmates of Jason. She said nothing, but her eyes revealed the determination of her soul. The message was unmistakably clear: “I will love each child. Each boy, each girl will be guided in the search for truth, in the development of talent, and be introduced to the wonderful world of service.”
And the audience could never again be the same. All will strive toward that perfection spoken of by the Master. Our inspiration? The lives of the boys who now rest from care and sorrow, and the fortitude of parents who trust in the Lord with all their hearts, who lean not to their own understanding, and who in all their ways acknowledge Him, knowing that He will direct their paths.
Let me share with you a portion of a letter sent to me by the noble mother of these three sons. It was written soon after their passing.
“We do have days and nights that right now seem so overwhelming. The change in our home life has been so drastic. With almost half our family gone now, the cooking, washing, and even shopping are different. We miss the noise and clutter, the teasing and playing together. Such are gone. Sunday is so quiet. We miss seeing the sacrament blessed and passed by our sons. Sunday was truly our family together day. We ponder the thought: no missions, no weddings, no grandchildren. We would not ask for their return, but we could not say we would ever have willingly given them up. We have returned to our Church duties and our family responsibilities. Our desire is to so live that the Keller family will be a forever family.”

Mandy’s giving the lesson at the Cooper family home evening.
… so if we listen, the Spirit can tell us if we’re doing something wrong and need to repent.
After the lesson …
Good lesson on repentance, Mandy.
Hey, I heard about a great new ice cream shop. Let’s go there for our treat. I don’t know that neighborhood very well, but the GPS I got for Christmas should get us there.
Cool!
Turn left onto Jackson Street.
I think I know this area after all. If we go past Jackson a couple more streets and then turn, we can avoid some traffic lights.
Uh-oh!
Turn around and proceed to Jackson Street. Then turn right.
Guess I should have listened to that little voice the first time. Well, I’ve listened now, and I can get back on the right track.
Thanks, Dad. You just acted out my repentance lesson!

My mind has been much on this topic because of an experience our family has had in the last few months. Our daughter and her husband took a while to find each other, and then, though they wanted children with all their hearts, for a number of years they had difficulty realizing that dream. They prayed and they sought priesthood blessings and medical help and eventually were thrilled to learn they were expecting twins.

Things did not go smoothly, however, and three and a half months before the babies were due to arrive, the mother-to-be found herself in the labor and delivery section of the hospital. The doctors at first were hopeful that they could stop the labor for a few more weeks. Quickly, however, the question became, would they even have the 48 hours necessary for medication to prepare the babies’ immature lungs to function?

A nurse came in from the newborn intensive care unit to show the couple pictures of the machines the babies would be hooked up to if they were born alive. She explained the risks for eye damage, for lung collapse, for physical impairment, for brain damage. The couple listened, humbled yet hopeful, and then, despite all the doctors could do, it was obvious that these babies were coming.

They were born alive. First the baby girl and then the baby boy—weighing less than four pounds together—were rushed to the intensive care unit and put on ventilators, with umbilical tubes and intravenous lines and constant attention. They can’t have too much light, they can’t have too much noise, their chemical balances need constant monitoring, as the hospital, with millions of dollars of equipment and many wonderful doctors and nurses, attempted to replicate the miracle of a mother’s womb.

There are multitudes of little miracles every day: a collapsed lung heals and then, despite the odds, continues to function properly; pneumonia is beaten back; more deadly infections invade and are overcome; IV lines go bad and are replaced. After two and a half months, the baby boy has gained two pounds and can breathe with an oxygen supplement. His ventilator is gone, he learns to eat, and his grateful parents take him home with monitors attached.

The baby girl keeps pulling her ventilator tube out, setting off alarms across the nursery. Maybe she wants to keep up with her brother, we think, but her throat closes off each time, and she just can’t breathe on her own. Her throat is so inflamed that at times the respiratory therapists have great difficulty reinserting the tube, and she almost dies. Her normal progress is stymied by her continued dependence on the ventilator.

Finally, after her baby brother has been home for two months, the doctors feel they are forced to suggest surgery for her—a surgery that will allow her to breathe by opening a hole in her throat, a surgery that might solve the stomach problems by opening a hole in her side, but a surgery that will impact her little body for many more months and maybe for the rest of her life. As the parents wrestled with this decision, a beloved aunt sent a message to all the family. She explained the situation—the critical issue of timing, the importance of getting off the ventilator—and suggested that we join our faith once again, and in prayer and fasting ask for one more miracle—if it was the Lord’s will. We would culminate our fast with a prayer the evening of December 3.

Let me read from a letter that was sent to the family the morning of December 4. “Dearest Family, Wonderful news! Blessings from the Lord. Our heartfelt thanks for your prayers and fasting in behalf of our little girl. Yesterday morning she came off the ventilator and has been off for 24 hours at this writing. To us, it is a miracle. The medical staff are still guarded about predicting the future, but we are so grateful to the Lord and to you. We are praying that this will mark the beginning of the end of her hospital stay. And we even dare to hope that she’ll be home for Christmas.”

She did make it home for Christmas, and both babies are currently doing just fine. Our family has had its own “parting of the Red Sea,” and we are prepared to testify that there is today, as there was yesterday and will be forever, a “God of miracles” who loves His children and desires to bless them.

I recall tests to my own faith. I went to the 9th through 12th grades of school in Bloomington, Indiana, and the nonmember students constantly challenged my beliefs. At the time, my only defense was to do what Moses and Aaron did—draw closer to the Lord. I reasoned that God must exist since I couldn’t prove that he didn’t. I also assumed that he could and would communicate with me. With these ideas in mind, and with the faith that my parent’s testimony had to be based on something real, I prayed fervently. Out of that intense struggle, I received my own witness of God’s existence.

Many years ago I stood by the bedside of a young man, the father of two children, as he hovered between life and the great beyond. He took my hand in his, looked into my eyes, and pleadingly asked, “Bishop, I know I am about to die. Tell me what happens to my spirit when I die.”
I prayed for heavenly guidance. My attention was directed to the Book of Mormon on the table beside his bed. I began to read aloud:
“Now, concerning the state of the soul between death and the resurrection—… the spirits of all men, as soon as they are departed from this mortal body, … are taken home to that God who gave them life.
“… The spirits of those who are righteous are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow” (Alma 40:11–12).
My young friend closed his eyes, expressed a sincere thank you, and silently slipped away to that paradise about which we had spoken.

Twenty-one years ago last April, I came for the first time to the Salt Lake Tabernacle for a general conference of the Church. I was awed by the immensity of the building, but even more by the room-filling presence of the General Authorities who were assembled there.
In my growing-up years, many of them had visited our small branch in Montana. We had no television, nor could we receive conference on the radio. So we looked forward to each visit as a special blessing. They had, it seemed to me, a power and faith above other men.
Then on an April day 21 years ago, I discovered one source of a General Authority’s strength.
I was seated with the six children of Elder Ezra Taft Benson, one of whom was my college roommate. My interest heightened when President McKay arose and announced the next speaker. I watched respectfully as Elder Benson, whom I had not yet met, walked toward the microphone. He was a big man, well over six feet tall. He was a man with a Ph.D., a man internationally known as the United States Secretary of Agriculture and a special witness of the Lord, a man who seemed serene and sure, one who had addressed audiences throughout the world. Suddenly a hand touched my arm. A little girl leaned toward me and whispered urgently, “Pray for Dad.”
Somewhat startled, I thought, “This message is being passed down the row, and I am to pass it on. Shall I say, ‘Pray for Elder Benson’? Shall I say, ‘You’re supposed to say a prayer for your father’?” Sensing the immediate need to act, I leaned over and whispered simply. “Pray for dad.”
I watched that whisper move along the row to where Sister Benson sat, her head already bowed.
Many times since that day I have remembered that message—Pray for Dad, the patriarch of the home. Pray for him as he serves as district president or home teacher. Pray for him when he becomes executive secretary of a civic group, when his business flourishes, or when he takes a cut in salary. Pray as he gives counsel in family home evening. Pray for Dad who works long hours so that Jerold can go on a mission and Diane can go to college. Pray for him as he speaks in sacrament meeting or gives Mother a blessing that she might be made well again. Pray as he baptizes William or gives a tiny, newborn baby a name and a father’s blessing. And in the evening, should he come home tired or discouraged, pray for him. Pray for Dad in all that he might do—the small things and the great.
As years have passed, general conferences have come and gone, and each time President Benson has stood to speak, I have thought, “His children, who are scattered across the continent, are united now in prayer for their father.”
And I have come to believe that the brief message that passed along the row some 21 years ago is the most important message a family can share. What extraordinary power and faith any man can have to meet the daily challenge of his life if somewhere in the world his daughter or son is whispering, “Pray for Dad.”

Now let me continue my dating saga and tell you how I felt when I really did meet the young man I was to marry. When I look back at our courtship, I remember it as if it were yesterday. My older brother told me that he would like to line me up with a fraternity brother of his who had just returned from his mission to Scotland. I was very surprised. My brother hadn't ever done that before, but this time he said, My friend, Steve Wheelwright, is just perfect for you! You need to meet him. Well, we went to a movie on our first date with my brother and his date and then came back to our home for ice cream.

The next day Steve called and asked if I wanted to go sailing with him and some friends. I had never gone sailing in my life, and I must admit that it was white knuckles the entire day. But we laughed and talked and enjoyed ourselves so much that a few days later he called and asked if I wanted to go play tennis with him. I quickly said yes, and then after hanging up the telephone, I sank back in my chair with fear, knowing that I was a terrible tennis player! I remember walking over to my best friend Monetta's house in panic, asking her what I should do. She laughed and said, Oh Margaret, he isn't asking you to go play tennis because he wants to play tennis; he just wants to be with you! I relaxed a little, borrowed her tennis racket, and went back home and waited for him to arrive. Sure enough, he didn't seem to care that I was a lousy tennis player. We played for about an hour and then we spent the rest of the afternoon talking and enjoying each other's company.

When it came time to take our relationship to the next step, neither one of us seemed afraid or nervous committing ourselves to something more serious. The Spirit truly brought peace and comfort to me as we continued getting to know each other better. Neither of us had much money. We both had part time jobs after school, but Steve was about ready to graduate and continue in his graduate studies, and we both knew we were in love. It just was the most comfortable and natural thing in the world to go to the next level of commitment in our relationship. We became engaged in October of 1965. It was so completely different than my first experience that ended in the jewelry store! Steve had all the important characteristics on my list! He was committed to the gospel; he was kind, thoughtful, hard working, happy, respectful, and devoted to me. He made me a better person when I was with him. What more could I ever ask for?

I know of one young man who spent the summer before starting graduate school working as a handyman in his neighborhood. He repaired sprinklers, he remodeled closets, he landscaped front yards, he replaced old fences, and he painted decks.

He got married. And then the time came that the young couple was able to buy their first little home. It needed a lot of work—it was a real fixer-upper. Conveniently, he had developed the necessary skills. In one month he remodeled the basement into an apartment, which they rented out. This helped make their house payment. Besides being glad that her husband is smart and romantic, his new bride is impressed with the financial benefits of his practical skills.

On Wednesday, May 21, Elder Kearon met again with Cardinal Pablo Virgilio David of the Diocese of Kalookan at San Roque Cathedral compound in Caloocan City. Together, the two faith leaders ministered to 250 parolees and former detainees participating in the diocese’s Kaagapay Ministry Project, a community-based drug rehabilitation program. Elder Kearon led in the donation of Church-published emotional resilience materials as well as food and hygiene kits to the participants.

“It was wonderful to see Cardinal David again,” Elder Kearon beamed, “he is constantly caring for those who might be forgotten.” In turn, Cardinal David expressed appreciation for Elder Kearon and the Church’s efforts: “The elders of the Church of Jesus Christ of Latter-day Saints have been our partners in our many advocacies since I was still an auxiliary bishop of San Fernando, Pampanga, and serving as parish priest of Holy Rosary Parish.”

In fact, what happened after the Temple was announced was there was a community of Latter-day Saintes living in a little village called Iosepa in Skull Valley. Hawaiians were in this desolate place and when they heard of the Temple and the encouragement of their Iospepa, Joseph F. Smith, they came back in a wonderful mass migration from Zion back to Zion.

Many others have come here for the same reason; to receive their Endowments. In fact, when Joseph F. Smith went back and announced this in conference he said that this place, as he said to the brethren, would be a place not only for Hawaiians but for the peoples of the Pacific until they could have their own temples in their own places. He specifically mentioned New Zealand and Tonga and Samoa and French Polynesia, but the whole Pacific.

So that's the other consequence of having a Temple here is that Laie became international. We as an international university with our flag circle. PCC is an international gathering place. That's really an extension. We are extensions of the Temple. It became a sight that people came to from many different countries. That's another blessing of having the Temple here.

In 1886, Samuel was called to serve a mission in the British Isles and for some of that time presided over the Welsh Mission. He recorded the following experience that occurred in South Wales in 1888. (Although we don’t know the names of the individuals involved, or even the precise location, this record teaches some important truths about the gospel and the power of the priesthood.)
“I was presiding over the Welsh Mission and while at my office one day I received notice from a local elder who lived about eleven miles distant, that there was a man in his town who was very sick, and had been for some months. The doctors could not diagnose his case or give him relief. He wanted me to come and administer to him for his health and [the] relief of his affliction (he was not a member of the Church). The elders stated that there were some men in the neighbourhood representing the sect known as the Josephites. They had told the sick man they had the power and authority to administer to the sick and they could heal him of his affliction, and said the Latter-day Saints were not the true Church of Christ, and they did not have the authority to administer to the sick as they, the Josephites, had.
“They persuaded the sick man to give them a chance and they worked with him for some weeks, and he did not receive any relief or help whatever. He then appealed to this local elder of the Latter-day Saints and he appealed to me as I have stated.
“I considered the matter seriously and prayfully, and finally said I would go, and the will of the Lord be done. I started early the next morning (without breakfast, fasting) and praying on my way that I might go aright and be wise in my procedure. I walked the entire distance and when I arrived at the man’s home. I found him sorely afflicted. He was most pleased to see me and told me of his experience and said he would like for me to administer to him.
“After some consideration and a little rest, I prepared and attended to the ordinance. After anointing with oil, I commenced to confirm the anointing and bless the man and was led to make great promises and say things I had not thought of. I paused in my administration [and] a flash of wonder came to my mind; was I saying too much? And immediately a plain, quiet voice spoke from behind and over my right shoulder, [saying] ‘Quench not the Spirit.’
“I knew in a flash what it was and from whence it came. I immediately continued my administration and said all that was given me of the Spirit. The result of my labours was, the Lord blessed and healed the man of his long and sore affliction.
“This decided all controversy as to where the authority of God lay and was a testimony to the whole neighbourhood of the truth and restoration of the gospel and power of God as taught by the Latter-day Saints. I was not surprised at this. The only object that I had was to be humble and honest and felt in my heart to say, ‘The will of the Lord be done!’
“After a short conversation with the local elder and a few friends, I ate a little food and started on the long journey back to my office, rejoicing all the way to think that I was counted worthy to be called into the service of God and that he had blessed my labours during the day, and directed the administration and healed the man. I arrived safe at my office. Praise and glory to my Heavenly Father for my experience and blessings of the day.”

“Now, don’t you worry,” Grandpa said. “Come and sit down next to me and let me tell you a story that taught me a lesson about complaining.
“Several years ago, when I was the county assessor, I had to ride over the desert in central Utah and count all the sheep. One day when my Indian friend Hunkup and I went out to count a flock, we forgot to take along some water. Now, the desert gets mighty hot. If you don’t take along any water, you have to know where the water holes are or you can die.”
“Did you know where they were, Grandpa?” Alma asked.
“I knew where some of them were, but the closest one was about a three hours’ ride away. On our way to the water hole, I started to get mighty thirsty. I turned to Hunkup and asked, ‘Hunkup, aren’t you thirsty?’ He turned to me and answered, ‘No, I’m not thirsty.’
“We rode on a little farther, and my lips began to crack, they were so dry. I turned to Hunkup again and asked, ‘Hunkup, aren’t you thirsty?’ Again he replied, ‘No, I’m not thirsty.’
“I couldn’t talk anymore. My only thought was to get some water. Even our horses were so thirsty that they could hardly walk. Finally we went over a ridge, and about forty feet in front of us was the water hole.
“Before you could say lickety-split, Hunkup was facedown in that water hole, drinking like he was going to drink it dry. I staggered over, plopped down beside him, and gasped, ‘Hunkup, I thought you said you weren’t thirsty.’ Hunkup lifted his head out of the water, looked at me, and said, ‘Now I’m thirsty.’
“You see, Alma, complaining about being thirsty didn’t get us to the water hole any sooner.”

Recently, a bishop who was concerned about reverence in his ward expressed his concern to the members of the ward council and asked for their suggestions. Hesitantly, the Primary president raised her hand.
“Well,” she said, “one person consistently does a lot of enthusiastic visiting in the chapel just before and after sacrament meeting. It can be pretty distracting.”
The bishop had not noticed anyone being especially noisy in the chapel, but he said he would talk to the offending party. He asked the sister who it was.
She took a deep breath. “It’s you, Bishop,” she said. “I know you’re just reaching out to people, and we all appreciate your desire to greet everyone who comes to the meeting. But when others see you moving around the chapel talking to people during the prelude music, they figure it’s OK for them to do the same thing.”
When others in the ward council nodded in agreement, the bishop thanked her and asked for recommendations. The council soon decided that the bishopric, including the bishop, should be in their places on the stand five minutes before sacrament meeting to set an example of reverence in the chapel. During a follow-up discussion, the council members indicated unanimously that the simple plan had worked and that reverence in sacrament meeting had improved decidedly.

Like you, I know some who once enjoyed the gift of the Holy Ghost but who through failure to keep the commandments of God have lost that blessing. One in particular comes to mind whose membership in the Church had been withdrawn due to transgression. He said that his initial reaction was to feel offended. He felt judged by imperfect leaders. He knew his conduct had been wrong, but he rationalized it by pointing to the faults and failings of others. After a while, he began to feel comfortable in a lifestyle outside the Church without the obligation of callings and expectations of attending worship services and ministering to others.
This continued for some time, but he began to feel ever more keenly the absence of the Holy Spirit—God’s presence—in his life. By experience, he knew what it was like to have, day by day, the comfort, guidance, and confidence born of the Spirit, and he missed it. Finally, he did what was needed to repent and qualify once more for baptism of water and of the Spirit.