Gospel Story Finder

Several years ago I took my first photography class. One of the assignments the teacher gave us then was to shoot, develop, print, and mount one photograph each week. On Fridays these photographs were displayed in front of the class and critiqued by the teacher.
After about the third week, one of the students raised his hand and said, “There’s nothing left to take pictures of; all of the good things have been done.”
There were about 40 students in the class, and in the three weeks we’d been displaying photographs, every prominent building, statue, water fountain, and stray dog in the area had been exposed, printed, and dry mounted several times.
The teacher mumbled something about “seeing and imagination” and then dismissed the class. The following Friday the teacher, after the regular display and critique, set out 20 of his own mounted photographs.
“I took these in the parking lot,” he said. “Outside of this building.”
His photographs were beautiful. There were pictures of the abstract designs of cracked paint on curbs, the texture of rusted gutter bars, reflections from windows, rows of head lights that looked like eyes, the design of a hundred car hoods, a student looking for his car in a sea of cars. The photographs were more than just nice images. They made a statement about the culture of our society, about us. The beauty, the communication, the sensitivity—all of the elements of art were in the photographs.
For me, this experience with this teacher was discovery. It formalized something I had already sensed. From that point on, everything around me became something to be seen, to be photographed. I took pictures of pipes on ceilings, vegetables, fruits, tattered billboards, and nearly everything else that I saw. Looking, seeing what I saw opened an entirely new universe for me; everything I saw was alive with excitement. It was a little like a fish discovering water.
After this discovery of seeing, I made another discovery. It was summer, and it was late in the afternoon. The sun was close to the mountains and had turned a warm orange color. I was in my grandmother’s house. The windows on one of her doors are made of hand-cut glass. These windows formed a prism refracting the orange light into an incredible spectrum of color on a white wall. The sun was dropping behind trees and the shapes of leaves were silhouetted on the wall with the colors. The wind was blowing lightly, moving the leaves and the shapes and colors on the wall. It was one of the most beautiful images I’d ever seen.
I had my camera with me, but I knew there was no possibility of catching what I was seeing. I knew the image would be gone in a matter of seconds. I had to appreciate it for what it was, when it was. I realized then that there are many images I can’t photograph that are both beautiful and important to see. Beyond that I realized there are many other things I had not yet been much aware of—sounds, smells, textures.
It was seeing, the recognition, the sensitivity, that was important to photography. What I discovered was that this sensitivity, this awareness is important to every art, including the art of living. I started again, a little differently, to try to see what I’d been seeing but hadn’t been aware of. I have found universes even brighter and more exciting than what I’d discovered by learning to see. I have also found that the more I am aware of and sensitive to the people and the world around me, the more I begin to understand about those people and that world. And the more I understand about the people and the world around me, the more I understand about myself.
Edward Weston: “The photographer’s most important and likewise most difficult task is not learning to manage his camera, or to develop, or to print. It is learning to see.” (The Art of Photography, Time Inc., 1971, p. 17.)
Paul Strand: “It is one thing to photograph people, it is another to make others care about them by revealing the core of their humanness.” (Documentary Photography, Time Inc., 1972, p. 133.)
Henri Cartier-Bresson: “I believe that, through the act of living, the discovery of oneself is made concurrently with the discovery of the world around us which can mold us, but which can also be affected by us. A balance must be established between these two worlds—the one inside us and the one outside us. … And it is this world that we must communicate.” (The Art of Photography, p. 21.)

Illustration by Joshua Dennis
After seven years of hoping and waiting for children, my husband and I were finally blessed with a daughter. Alicie was the light of our lives, but she lived for only five months before dying of pneumonia.
That was the hardest experience of my life. Every day I would come home from work and sit and cry. My in-laws often sat with me to give me strength. I kept praying for another child, but none came. I was lost in sadness.
My in-laws started encouraging my husband and me to travel to the Suva Fiji Temple to be sealed. We had never been to the temple, and we decided that this was the best way for us to find hope and healing.
Nothing could have prepared me for what I felt that day! I knew that my husband and I would be sealed together for eternity. This knowledge filled me with gratitude and love. But I hadn’t understood that this sacred ordinance was much bigger than the two of us.
At the temple, I learned that Alicie could be sealed to us. I cried tears of joy as I came to know this sacred doctrine. Our daughter would be ours for all eternity! I testify that God has provided everything we need for happiness in His holy house.
In the years since, my husband and I have been blessed with a son and three adopted children. Yet we can never forget Alicie. Because of the ordinances of the temple, our daughter is a part of our family forever.
When I meet someone who has lost a child, I feel their pain with them. But I also know that this pain is not the end. Through losing Alicie, as well as experiencing other trials, I know that God is there for me. When I get discouraged or complain about things, I know that God is always there.
I know I will see Alicie again, and that truth continues to fill my husband and me with deep joy.

How many LDS Explorer Scouts have been involved in a mutiny at sea, piloted a warship, and camped without water on a seaside desert? That’s what happened recently to several members of the Aaronic Priesthood quorums of the Panama District, Costa Rica San Jose Mission.
It started with a discussion about pollywogs, and it ended in a full-scale rebellion.
“Man, it was scary for awhile,” remembers teachers quorum president Ferron Coombs, 14. “They herded us all together and turned on some high-powered fire hoses. That cooled everything down in a hurry.”
The mutiny occurred aboard the USS Manitowoc (LST—1180), which was enroute from the Panama Canal to Ecuador to deliver donated medical supplies and equipment. The LDS young men were part of a group of 27 Canal Zone Explorer Scouts and seven adult advisers who made the voyage at the invitation of Rear Admiral Robert H. Blount.
The ship’s skipper, an Eagle Scout, invited the young men to participate in all shipboard activities, and the Explorers worked alongside the crew, chipping and painting, swabbing decks, splicing line, standing watches, and learning the intricacies of operating a modern naval vessel. Nicholas Kovalenko, second counselor in the Pacific Branch teachers quorum presidency, became an able helmsman.
“That was one of the most exciting things I “ll always remember about the cruise,” Nik says. “Once the ship’s crew saw that I had the knack of it and knew how to read the steering instruments, they let me steer the ship by myself. The longest single watch I stood at the helm was about three hours.”

To provide for our family, my husband works hard offering taxi service on his motorcycle. He was recently in a traffic accident but miraculously did not suffer serious injury. He did, however, have to recuperate while his motorcycle was being repaired.
Because my husband was unable to work, we were worried. We had no other income, and our nation’s economic crisis further heightened our concern.
During sacrament meeting the Sunday following my husband’s accident, two of the talks centered on compassion and how we could develop this Christlike attribute. Afterward, one of our ward members approached me to say that a branch member was in dire need of food. She wondered if we could donate “a kilo of love”—a kilo (2.2 lbs.) of whatever kind of food we had on hand at home. I told her she could count on our support.
When our family arrived at home after church, I discussed the conversation with my husband. We were going through our own trial, but we felt blessed nevertheless.
“Although we are going through difficult days,” he said, “we have enough to make it from day to day, with maybe even a little extra to share.”
That afternoon, a neighbor who had heard of my husband’s accident, asked us to come visit. When we arrived, the neighbor gave us a box filled with 7 kilos (15 lbs.) of food, along with other items we needed. We were astonished. Neither of us had expected that kind of blessing.
As I talked to my husband about this experience, I could not help but recognize God’s hand and thank Him for His immense love for us. He had seen our willingness to share what we could—a single kilo of love—and had blessed us with seven times our offering.

“One memory that I have of my grandmother painting comes from when I was about 9 or 10 years old. For a while some of my cousins and siblings and I would go to my grandma’s studio each week to work on drawing, painting and sketching with her. During this time, she was painting a depiction of Christ and the Samaritan woman at the well. I remember whenever I saw her painting, every brush stroke was very careful and very intentional— though I was young and often didn’t really notice the difference that each individual brush stroke made. Each week we returned to her studio, and you could start seeing the difference and the changes and that it was closer and closer to being the beautiful, finished product that it is today. In some way I can’t help but think that is how the Lord can help us to one day become complete.”

This project led me to search for other rescue stories. The press at that time carried an account of the rescue of a woman who had been swept downstream by a strong river current. Three teenagers riding their bicycles on a path near the river spotted the woman. While one of them went for help, the other two tried to catch up with the woman, who was helpless in the river. After about a mile they waded into the river and pulled the exhausted woman onto the bank. It was only then that one of the boys discovered that he had saved his own mother’s life. This story should remind us that we never know who might need help.

Years ago a friend of mine went to a large university to study under the ranking authority in the field of counseling and guidance. This professor quickly took an interest in this personable, intelligent young Latter-day Saint. He attracted attention as he moved through the course work required for a doctor’s degree.
He chose the Latter-day Saint bishop as the subject for his dissertation. All went well until he described the ordination of a bishop, the power of discernment, and the right of a bishop to spiritual guidance.
His doctoral committee felt that such references had no place in a scholarly paper, and they insisted that he take them out. He thought he might at least say that Latter-day Saints believe the bishop has spiritual insight. But the committee denied him even this, for they would be quite embarrassed to have this spiritual ingredient included in a scholarly dissertation.
He was told that with some little accommodation—specifically, leaving out all the references to revelation—his dissertation would be published and his reputation established.
He did the best he could. His dissertation did not contain enough about the Spirit to satisfy him and too much to be fully accepted by his worldly professors. But he received his degree.
I asked this friend what was the most important thing he had learned in his study of bishops. He answered, “I learned that the mantle is far, far greater than the intellect, that the priesthood is the guiding power.”

The reality of the virus hit me even more when my little family came down with flu-like symptoms. I thought to myself, “Maybe it’s just the seasonal flu that usually goes around,” but we ended up getting tested as a precautionary measure. Our results came back positive: my husband, my 18-month-old daughter, and I all had COVID-19.

The news of our positive results affected us mentally, especially for my husband and me. It felt like our symptoms grew worse and that our recovery took longer the more we dwelled on the fact that we were infected with coronavirus. Focusing on our sickness built up more fear, which crippled us mentally, emotionally and spiritually—we had no room for faith. After two weeks of being down with the virus, we realized that we weren’t showing faith in Jesus Christ because we let fear in the way by focusing on being sick. So, to counteract that, we started shifting our focus to the Saviour and the power that comes from acting on our faith in Him.

The minute we chose to have faith in Jesus Christ and to act on it, our mentality and attitude began to change, and our actions started to align with our faith. We prayed with real intent and kept expressing in our prayers that we have faith in Jesus Christ and in His ability to heal us physically. We started reading more of the scriptures and quoting scripture around the house and to each other.

We started to be a lot more optimistic, and we continued to build on hope. We didn’t feel any more fear or worry. We were happier around the house and enjoyed each other’s company. When we really started to show our faith in Jesus Christ by doing these things, we noticed that our recovery started to pick up and we were able to fully recover shortly after.

A few years ago I taught a Book of Mormon class where students were invited to complete a workbook for extra credit or to offset a low examination grade. One fellow handed in a workbook that I saw to be in the handwriting of two different persons. The semester had concluded so I wrote the student for an explanation. No reply. In two months I wrote again. Still no reply. Over two years later he came to my office. He sadly confessed that he had, indeed, submitted work partly done by a friend. He hadn’t answered my letters since he had been in the mission field, and had been too ashamed to respond. Now he wanted to confess his sin and make restitution. He should have done so earlier, he said, since this had bothered him through his entire mission. I lowered his grade from C to D, told him how he could take the course over to raise his grade, congratulated him on facing up to his mistake, put my arm around him, and wished him well. Was I too severe in lowering his grade? I don’t think so. The principle of honesty was more important to both of us than the course or the grade. A low grade or the necessity to repeat the course was a suitable vindication of that principle, and the lesson taught by that sequence of events may be more important to that young man than any other lesson he learned that year.

Years ago, after moving to a home in Murray Utah a kind neighbor brought over a box of tulip bulbs that were surplus from the abundant crop they had recently thinned. We were excited to add them to our new landscape and worked hard that fall to get them all planted. The wintry weather arrived early that year and although we planted many of them the ground froze before we got all the bulbs snuggly settled in the rich soil. Several of the bulbs were left in the cardboard box and abandoned in the garage forgotten through the long winter.
As spring came we noticed the planted bulbs pushing up green shoots through the newly thawed ground. We could hardly wait for them to bloom. It was not until then that we remembered the other bulbs, the ones that never got planted. We felt bad that the spring display of bright colorful tulips would be less than what it could have been. We found the box with the unplanted bulbs in the back corner of the garage while rummaging for gardening tools. My wife took the box to the garbage can planning to throw out the deserted bulbs but to her surprise she saw that they were also sending up shoots. These tender little plants were doing their best to fulfill the measure of their creation under much less than ideal circumstances. The other tulips had been nurtured beneath the soil while these little bulbs were doing their best to push out their blooms without the benefit of dirt or sun in a cold dark garage. We took these brave little bulbs and immediately planted them in the same flower beds as the others. In a matter of weeks, they had caught up to those previously planted bulbs and by the time they bloomed you couldn’t tell them apart. Since God made it possible for tulips to bloom under less than ideal conditions, imagine how infinitely greater He has endowed each of us with the capacity to progress and prosper through difficult life situations.

An apostle of the Lord made me a promise. “The Lord God will not leave you alone, nor will he be in debt. This you can count on.”
Those were the comforting words of Elder Richard L. Evans of the Quorum of the Twelve as he spoke at funeral services for my young husband. The “compensation” he spoke of was beyond my comprehension, and the thought remained in my memory for years. I could not see the end from the beginning.
That we are not alone, however, and that a loving Father in Heaven hears our prayers was more tangible. Our five children, ages four through sixteen, understood this. Their father, whose career had been in broadcasting, had often taught that their voices and thoughts are audible to the Lord, that they could reach the Lord through prayer if their lives were tuned in to the right frequency. Little David, the youngest, prayed at his grandmother’s knee on that first lonely night, “Please bless my daddy, so he will be well when I get there.”
We were on a family vacation in Utah when my husband died of a sudden heart attack. Still numb from shock, I faced my first major decision. Our home was three thousand kilometers away in Washington, D.C. “What do we do now?” I wondered. “Do we move back to Utah among family and old friends, or do we stay is Washington where we had established our home?” My ninety-two-year-old grandfather, a wise patriarch of a large family, offered good counsel. “Go back home to Washington for the present,” he said. “It is not wise to uproot your family until you think it through for at least a year.”
It was not a difficult decision to make. Our home, with its familiar surroundings, was a haven, and there was a memory in every room. It would have been more difficult for us to start over somewhere else.
Also, the Church in the Washington D.C. area was strong and growing fast. Members from adults to grade-school children felt a strong sense of identity with the Church. The opportunity to identify oneself as a Latter-day Saint promoted awareness of doctrine and practices and, through commitment to covenants, helped build strong testimonies of the gospel.
There was a feeling of missionary excitement. Our neighborhood is filled with beautiful churches of various Christian denominations. In the months and years after we returned to our home, school friends who were members of those churches invited our children to speak to their youth groups about Mormonism, and the interest and questions of the young people and their religious leaders challenged our children to expand their knowledge and test their faith. Many close friendships and several conversions resulted.
Looking back, I see the wisdom of remaining among supportive neighborhood, school, and Church friends. The great loss we had suffered did not disrupt the stability of our lives.
There was little time for grief that first year. The awesome responsibilities of my new role as sole parent were overwhelming. Ralph had been very much in charge, and I relied heavily on his judgment and leadership. Attempting to establish my authority was of prime importance. The children thought they were very funny when they made birthday and Mother’s Day cards depicting me in a general’s uniform. However, I knew my authority was finally recognized when I overheard one small child say to another, “What are Mother and Daddy going to do when they get together again, now that Mother’s the boss?”
But there was a special presence in our home. Father was considered to be out of reach but not out of touch. I realized this one day when teen-aged Alison said, “Mother, I can always get out of your range, but I can’t get out of Daddy’s.” This was a positive moment that reminded me of Elder Evans’ promise.
Our youngest child insists that he never felt fatherless. His departed father was always a real person to him, and he intuitively understood the eternal nature of the family unit long before he learned about the covenants and promises that can ensure its endurance. This awareness also translated into a desire on the part of our children to prove themselves so as not to disappoint the father they had come to idealize. As for me, I was determined to succeed in my stewardship. I could not fail my eternal partner or my Eternal Father. Our purpose bound us even closer together as a family as we shared our trials and successes.
Temple marriage was a subject of special interest. It was an anchor to which we could hold and a prize that all would one day attain. Our primary motivation was that we might all serve the Lord’s purposes so as to be reunited as a family once again.
A second major problem that had to be resolved soon after Ralph’s death was how to provide for my family. This is probably the most crucial and frightening reality that most newly-widowed mothers face. My options were whether to use our insufficient financial resources until they were gone, and then decide how to support the family, or to find employment in the near future and keep some funds in reserve. I chose the latter. Fortunately, it was possible for me to be away during the day because all the children were in school, and an older daughter was responsible until I arrived home. The children’s acceptance of this new situation and their faith in me was viewed as “God’s in his heaven and Mother will provide.”
I had limited qualifications, having married before completing college. But after a refresher course in business English and typing, I was ready to start at the bottom. I became a receptionist. It was a good beginning. Further training brought additional employment opportunities and added responsibilities. These experiences, along with subsequent years in the field of corporate communications at one of the government banking agencies, have broadened my interests, supplemented my education, developed my skills, strengthened my self-confidence, contributed to my financial independence, and provided for my future security. This is compensation I had never dreamed of.
When I first accepted employment, I came to a decision that accounts in great measure for any success I may have had as a single parent: giving prime time to the children. Prime time meant every evening, with few exceptions. Since I was away all day, I decided that I should be home at night. This was a marked change from former days when my husband’s position as a television network executive involved us both in a busy business and social schedule in and out of town. Time and again as I had appeared to be all attention during a conversation, I had been worrying about the children’s homework or how dinner was progressing at home.
As we had traveled, I had thought about where the children were. At length, after Ralph’s death, I concluded that the next year would be different. I was needed at home more in the evenings when the children were there.
All decisions that shaped our future were not mine alone. The children had choices to make, too. They learned to cook through trial and error and became quite adept at cleaning the house. With their mother at work during the day, they went places by themselves on foot, bicycle, or bus. “Ask not what your mother can do for you, but what you can do for your mother,” became the watchword in our home. All children worked at summer jobs as soon as they were old enough. We even caught the littlest one selling his carefully scrubbed rocks from door to door in the neighborhood. Self-sufficiency, they soon learned, was the way to live.
Although I found myself widowed at a relatively young age, I was blessed with a generous measure of faith and hopefulness. I tried to convey this feeling to my children. The entire family felt a strong sense of opportunity and of the Lord’s hand in our lives.
Friends and family members also contributed their suggestions and ideas for our welfare. There was valuable advice and assistance regarding summer jobs, schools, scholarships, and many other things. Friends were there in times of illness, trouble, and teenage crises. They included us in family activities, fathers and sons’ outings, and other events. Our bishops and priesthood leaders were always available for counsel. Being on the receiving end of so much kindness is often difficult, but it has taught me and my children that blessings from the Lord are not just dropped on our heads. They are brought to pass through the hearts and hands of others.
A woman in the role of single parent, whether widowed or divorced, has a very special calling, and she will be held accountable before the Lord for what she does with her stewardship. Although her spouse is absent, she stands nonetheless commissioned by the Lord to perform the charge he issued to all parents: “And they shall also teach their children to pray, and to walk uprightly before the Lord” (D&C 68:28; see also D&C 68:25–27 and D&C 68:29–32). She may feel at times that she carries a disproportionate share of that responsibility, yet she has the Lord’s assurance that he will prepare a way for her to accomplish her task. (See 1 Ne. 3:7.)
The principal lessons a parent must teach are those of spiritual values. Elder Boyd K. Packer of the Council of the Twelve has suggested that when children are interested or teachable we should immediately take advantage of that moment and teach them. (See Boyd K. Packer, Teach Ye Diligently, Salt Lake City: Deseret Book Co., 1975, page 110.) When they are spiritually hungry, feed them. Without really knowing it, I followed this precept. We discussed gospel concepts freely while preparing the salad, walking to school, or sitting around the dinner table. It was not unusual for us to talk about the Atonement or the Second Coming any more than it was for us to talk about what was happening in the government or in the school classroom.
Through the years, I have proved the following scripture many times: “Trust in the Lord with all thine heart; and lean not unto thine own understanding.
“In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5–6).
We view eternity through the small window of mortal time: “For now we see through a glass, darkly” (1 Cor. 13:12). The day will come when we shall each see our lives with clear vision and an eternal perspective. We shall then have a full knowledge of what we understand by faith now: That the Lord does not leave us alone when we seek him, that he is never in debt to us, and that he always compensates. By showing us our weaknesses and providing an opportunity to turn them to strengths, he exchanges our dross for gold.

My eyes filled with tears as I drove to the hospital for more testing. I had been diagnosed with cancer after the birth of my daughter two years earlier. I had undergone surgery and received treatment, and I was about to find out if the treatments had worked. “Heavenly Father, I have learned a lot from this experience. Please take this trial from me. I want to raise my daughter and one day serve a mission with my husband. Please heal me.”
The tears rolled down my face. Suddenly my prayer changed to the words of the song “A Child’s Prayer.” Something compelled me to speak out loud.
Pray, he is there;
Speak, he is list’ning.
You are his child;
His love now surrounds you.
He hears your prayer.
An overwhelming feeling of love came over me. I felt that Heavenly Father knew me and was concerned about me and was listening to me. I felt that everything would be OK.
I received the results the next day. The tests showed no signs of cancer. I felt a huge burden lifted from me. The following day, however, my doctor called and explained that although the earlier results were clean, the blood test showed I still had significant cancer activity. “How could that be?” I questioned. If this was really what was going on, why had I felt that Heavenly Father had answered my prayer?
I tried to put my doubts aside as I returned for more testing. These results showed not only that I still had cancer but also that the cancer had spread. I couldn’t help but wonder about my experience in the car. I couldn’t deny what I had felt, yet I started to doubt my interpretation.
The new information was overwhelming and caused serious reflection. I felt that I still needed to learn something from this trial. As I pondered, I realized that I had been going through all the motions of an active Latter-day Saint, yet I often did things out of habit rather than sincerity. I was not at the spiritual level where I wanted to be. I needed to return to the basics, so I began focusing on areas that would bring me closer to Jesus Christ. I needed His strength to make it through my trials.
As I put more effort into spiritual matters, my faith in Jesus Christ and His plan for me increased. I realized that my experience while driving to the hospital really was an answer to prayer. As I acknowledge and accept that answer (that everything will be fine), I recognize that Heavenly Father does not always specify when everything will be taken care of. I may never be completely healed physically, but I am learning to accept His will. My life is truly in His hands.
Seven years have passed since I was diagnosed with cancer. I have had numerous surgeries and treatments, yet I still have cancer. Life, however, goes on, and I’m grateful for that. With my trials have come blessings, including a second daughter. Most important, the Lord’s answer that “everything will be fine” still comforts me.
Update: Sister Coston’s latest checkup, at eight years since diagnosis, showed no signs of cancer.

You will remember a tender story told by President James E. Faust. “As a small boy on the farm … , I remember my grandmother … cooking our delicious meals on a hot woodstove. When the wood box next to the stove became empty, Grandmother would silently pick up the box, go out to refill it from the pile of cedar wood outside, and bring the heavily laden box back into the house.”
President Faust’s voice then filled with emotion as he continued: “I was so insensitive … I sat there and let my beloved grandmother refill the kitchen wood box. I feel ashamed of myself and have regretted my [sin of] omission for all of my life. I hope someday to ask for her forgiveness.”
More than 65 years had passed. If President Faust still remembered and regretted not helping his grandmother after all those years, should we be surprised with some of the things we still remember and regret?

A knock on the door startled the Thomas family. Who could be out on a night like this, with the snow falling in great sheets and lying deep on the ground? Mary Ann’s father hurried to the door but stopped long enough to lift his rifle from its pegs.

A man clothed in a shabby, thin, black coat stood in the doorway, holding two books under his arm. “Hello,” he said. “Would it be possible for a stranger to find a place to stay here this night?”

Her father regarded the man carefully. Many wicked men traveled the frontier of Canada, hoping to rob innocent families. “Who might you be?” he asked at last.

The man smiled, and Mary Ann and her older brother, Nathan, crept closer for a better look. Mary Ann stared at his feet.

“My name’s Brother James Reed—I’m just a harmless stranger traveling in your parts,” the man said cheerfully.

Her father kept a ready hand on the rifle. “Why?”

“I’ve come to tell all who will listen about a new religion that teaches the restored gospel of Jesus Christ.”

Mary Ann could see her father tighten his grip on the rifle. “I’ve no need for a new religion, thank you,” he said.

He was putting his hand on the door to close it, when Mary Ann hurried to her mother’s side and whispered, “Mother, look at his feet! They’re bleeding!”

“Wait,” Mother called, moving closer to the door. She looked out at the tracks of blood in the snow. Then stepping forward, she pushed the rifle away. “Brother Reed, I’m a good Christian woman, and I’ll turn no man away from my door on a night like this with feet in that condition.”

Upon noticing the man’s worn boots, Father invited the man inside. “Come in. Evil men rarely tramp around with bleeding feet. You can spend the night.” He stabbed a finger at the man. “Then you must be on your way. I have little time for preachers.”

Carefully Mary Ann helped the man remove the boots from his feet. He wasn’t wearing any socks! Mother came forward with a basin of warm water. Gratefully he lowered them into it.

“I do appreciate this,” he said. “I’ve been turned away from five homes this day. May the good Lord bless you for your care of one of His poor servants.”

Father sat by the fire, rubbing his rifle with an oily rag. “It seems to me that if the good Lord wanted you to spread His message, He wouldn’t send you out on a night like this, dressed as you are.”

Nathan spoke up. “Father, remember what Parson Grimes read in church Sunday?” He went to the chest under the window and took out the family’s Bible. Opening it, he leafed through it. “Here it is, in Luke 9:3. The Savior is talking to His Apostles: ‘And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.’ “

Mary Ann whispered to her brother. “What does scrip mean?”

“It’s a bag to carry food in,” Brother Reed whispered back. Chuckling, he lifted his toes from the water and wiggled them. “The scripture doesn’t mention socks, but I don’t have that, either!”

Mary Ann thought she caught a smile on her father’s face before it disappeared. But he said brusquely, “Do you claim to be an Apostle of the Lord Jesus Christ?”

“No sir. I’m just one of His humble servants. But there is one traveling with me in this part of Canada. His name is Brigham Young. I can tell you without a doubt in my heart that he’s an Apostle, called by a prophet to testify of the Lord Jesus Christ.”

Suddenly a warm feeling entered everyone in the small log home. Mary Ann felt a deep wonder inside. Could this really be true? Could there be an Apostle here in the wilderness of Canada?

Mother replaced the Bible in the chest. Then she pulled a pair of hand-knit stockings from it. Mary Ann cringed when she saw the knotty socks—the very first pair she had knitted. When Mother handed them to Brother Reed, he put them gratefully on his now-dry feet. “God bless whoever knitted these.” His eyes twinkling, he turned to Mary Ann. “Was it you?”

She nodded and ducked her red face.

He sighed with contentment. “Never have my feet felt better. Thank you, dear sister.”

Mary Ann lifted her face and saw the truly grateful look in his eyes.

Mother asked, “Is this Apostle of Jesus Christ, this …”

“Brigham Young.”

“Is he in as much need as you are?”

“We travel just as the Lord advised in the New Testament. Brother Brigham has as little as I. Wherever we go, people who listen to the message of our Savior and help us are blessed. In Matthew 25:40, [Matt. 25:40] it says, ‘Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.’”

Mother sighed, “Then let’s hope that he found shelter tonight.” She went to the fireplace. “Now I’m going to feed you a good meal while you tell us about your new religion. How is it different?”

“The gospel has been restored. God the Father and His Son Jesus Christ appeared to a boy They have chosen to be a prophet on earth today.”

Picking up her baby sister, Anna, Mary Ann moved closer to listen to the stranger. “You mean a prophet like Moses and Abraham?” She asked in awe.

Brother Reed smiled at her. “Yes. His name is Joseph Smith. They told him to start a new church. It was to be just like the one the Savior organized when He lived on earth.”

Father continued to rub the rifle with the oily cloth. “So you claim to have prophets and Apostles?”

“Yes, sir.”

“All as poor as you?”

“Yes, sir. But remember the Savior Himself chose fishermen instead of rich men for His Apostles. Brigham Young worked at building houses before his call.”

Nathan moved closer. “What are those books you carry?”

“One’s the Bible—just like yours. The other is the Book of Mormon, a sacred book Joseph Smith translated from ancient writings given to him by an angel. It tells of Christ’s visit to the people here in the Americas.”

“May I look at that book?” Father asked.

Brother Reed handed the book to Mary Ann. “Would you take this to your father?”

As she carried the book, she felt a special reverence for it.

“Just read where it’s marked,” Brother Reed said.

Father read aloud Moroni’s promise. Then he closed the book. “It looks like your feet are going to need some time to heal,” he said gruffly. “And I want to study this book. If after I read it, I find that you’re a liar, then you’ll be out on your ear. If it’s true, we’ll listen to all that you have to tell us. And you’ll be welcome to stay as long as you will.”

“Fair enough,” Brother Reed said with a smile. Gratefully he wrapped himself in the blankets Mary Ann provided, and lay down by the fire to sleep while Father read into the night.

My patriarchal blessing, received at age 13 from a beloved grandfather, includes this statement: “[Your Heavenly Father] sent you forth in this last and glorious dispensation that you might be born under the new and everlasting covenant by goodly, righteous parents.” With deepest appreciation I acknowledge that this has been the great foundational blessing of my life. I pay tribute to my parents and with love acknowledge my debt to them and to their parents and generations beyond. Not long after my call to the Seventy, I had occasion to be standing at the grave of one of those ancestors who had died years before I was born. As I contemplated the sacrifices entailed upon him and his family by their acceptance of the restored gospel of Jesus Christ, a sense of gratitude flooded my heart and a resolve welled up in me to honor his sacrifice and that of those who came after by being faithful to God and the gospel covenants, as they were.

Going to a national jamboree may not seem like such a big deal for some Scouts, but for the Scouts of Troop 469, Fairport Ward, Rochester New York Palmyra Stake, it was a once-in-a-lifetime opportunity. They were the first LDS troop from the northeast region to attend.
It took the Scouts and their families almost a year of hard work to raise the funds. But finally after many of the Scouts had participated in the Hill Cumorah Pageant, the day arrived when they would hop in the car and camp with over 50,000 other Scouts and leaders from all over the world at Fort A.P Hill in Virginia. Not only did they have the opportunity to work on merit badges, compete in sports, and participate in a number of other activities, but they also enjoyed Church meetings with General Authorities who attended the jamboree. “I wish all young men in the Church could have heard their powerful message,” said Scout Jeff Rotz.
“Though the showers were cold and everyone had to get up at 6:30 A.M., it was really fun!” Jeff continued. “I felt as if every leader and Scout was my brother. If I hadn t come to this jamboree, I would have missed out on the chance of a lifetime.”

I remember the summer before entering college having the chance to go to Monument Valley to work on the first high school built there for the Navajo people. As I was about to leave home, my father asked me if I was going to take my Book of Mormon. I hadn’t thought to, but I paid heed to his question. I remember lying in my bunk late at night at the construction site and feeling the spirit and power of the Book of Mormon.

I remember as a young missionary in the Great Lakes Mission coming to that great knowledge and absolute testimony that the Book of Mormon was another witness of another nation that Jesus is the Christ and that this Church is true. From those experiences there burns in my heart today that divine witness of the message of the Book of Mormon, of Christ as our Savior and Redeemer, and of the Restoration of His Church in these latter days.

One summer morning in 1856, 16-year-old Janetta McBride started walking from Iowa to the Salt Lake Valley.
Her journey had begun months earlier when she left England with her family and sailed across the Atlantic Ocean. Once in the United States, they continued by rail to Iowa City, Iowa, where a westbound railroad line ended.
In Iowa City Janetta’s family joined the Latter-day Saints as they gathered their strength and supplies for the final part of the journey—a 1,300-mile (2,090-km) walk with handcarts. Janetta McBride was assigned to the Martin handcart company, one of seven companies that left Iowa City between 1856 and 1857.
Most handcart companies made the exhausting journey safely to the Salt Lake Valley, but it was more difficult for Janetta McBride’s group, the Martin company, and the Willie company. Both companies were caught in early snowstorms, and more than 200 people died. Their journeys required a great sacrifice, which was possible to endure only through faith in Heavenly Father and in His plan. This same faith motivated all the handcart companies that pushed and pulled their way to Zion.

As Gary grew in football know-how, he was undergoing a spiritual transformation also. A few months after turning away the two missionaries, he happened to be in Salt Lake City, and curiosity drew him onto Temple Square just as a tour was about to begin at the Seagull Monument. “I decided to take a quick, crash course in Mormonism, find out what it was all about, and put the matter to rest,” Gary admits. “But it didn’t happen that way. Afterward, my head buzzed with questions, new ideas, and names like Moroni, Cumorah, Joseph Smith. I left there puzzled and confused, with the weight of seven dispensations on my shoulders.
“But no way was I going to ask for formal lessons. So I might not have been converted had it not been for friends who knew the gospel. ‘How come this is so?’ I’d ask on the spur of the moment. ‘Well, it’s because of that,’ they’d answer. ‘But why did that happen?’ I’d challenge. ‘Well, because of this,’ they’d explain. And so it went. Dozens of casual conversations over a year’s time. And finally, the last week of school, I went back to Temple Square. This time a friend stood at my elbow, answering my questions. I signed up for the missionaries right there at Temple Square and then went home for the summer.
“I thought it would take three weeks or so to process my name, but a couple of days after I got home, I looked out the window and saw two guys coming up the walk. As I opened the door I said, ‘Yeah, I know, you’re Mormon missionaries. Come in.’
“We were on the third lesson when my older brother Gregg decided to join the group, so we started over. Lots of times as many as six of my friends would come to listen. We were real doubters. We’d ask every possible question, and the missionaries would answer us out of the scriptures.
“Before I knew it, I was converted. But I kept praying night and day for a special manifestation. Others knew for sure that the Church was true, and before I would agree to be baptized, I had to know too. So I kept praying and studying and praying some more.
“And then one day things focused, and that’s a jubilant feeling. I thought: Gary, how come you keep praying over and over, ‘Lord, please tell me if the Church is true.’ Because look, Gary, you know the Church is true, and you know that you know. It’s like you’ve been standing out in the rain. And you see the water falling down and watch it making everything green and hear it patter on the pavement and feel the cool, wet rain in your face and know you’re getting drenched through and through by the sure, steady rain, but you look up and say, ‘Lord, is it raining—please, I’ve got to know for sure.’ The Church is true, Gary. What are you waiting for, a bolt of lightning?”
On July 13, 1974, Gary and Gregg were baptized. It caused quite a stir in Antioch.
“How come you did that, Gary?” his friends would ask.
“Because I know the Mormon Church is God’s church,” he would reply. “I’ve studied and prayed about it. And I know. And if you’ll study and pray, you can know too.”
“Uh … sure, Gary, if you say so.”
There was never any argument. Over the years Gary and Gregg Sheide had earned the respect of a wide circle of friends. They’d been leaders, and if they said Mormonism was true, there must be something to it.

As a young boy living in Mexico, I was given the job of watching our cattle in the field as they grazed. One day I became bored with this chore and went off to play, leaving the cattle unattended. I played all day, returning to my chore only when it began to get late.
As I approached the field, I realized that the cattle were gone! I could picture my father’s face—how disappointed and angry he would be! I was his eldest son. He had taught me responsibility, and he was proud of me. How would he feel about me now? Quickly I searched for the cattle from one end of the field to the other. I couldn’t find them anywhere!
As I wondered what to do, I remembered something my father had taught me—that if I ever needed help, I could pray to my Father in Heaven and He would help me. I needed help then! I knelt and asked Heavenly Father to help me find the cattle. Then, sure that I would find them, I searched again.
The cattle were nowhere to be found! I became angry. I had prayed, as my father had taught me. Why hadn’t Heavenly Father answered my prayer?
I stormed home. I had almost forgotten about the cattle and how upset my father would be. I wanted to know why my prayer hadn’t been answered. My father listened patiently as I explained to him what had happened. In his wise way, he asked me what I would have done the next day if Heavenly Father had helped me find the cattle. “Would you go off and leave the cows again, thinking that your Father in Heaven would find them for you?”
After some thought, I replied, “Yes, that is probably what I would do.”
My father told me to kneel again—this time to ask for forgiveness and to promise that I would never again leave the cattle to go and play. I did as he said. Then, humbly, I once more asked Heavenly Father to help me find the cows. With my father by my side, I returned to the field and found the cattle there.
I learned an important lesson that day. Heavenly Father does not give us what we want just because we want it. He answers our prayers when we have done our part. And He answers them in a way that will help us become better people.