Gospel Story Finder

“That’s about it for announcements and assignments. Oh, but I would like to see Greg and Tom Glenn after class, if you boys wouldn’t mind.”
“Uh oh,” I thought to myself as I poked my brother in the side and let out a nervous laugh. Trouble was waiting for us, for sure. I suddenly became very pious, bowing my head, folding my arms, and hoping that the closing prayer would go on forever.
We knew all too well what Brother Reed wanted to see us about. Tom and I hadn’t been on time to priesthood meeting for weeks. Sometimes we didn’t come at all, and sometimes we sneaked silently through the door and slipped into the back row at the very last minute, just in time to get our sacrament passing assignments and leave.
Now, it wasn’t that we were sleeping in or fooling around at home. On the contrary. We were wide awake every morning at 4:30 to do the chores on the dairy farm where we lived. Dad had recently had a heart attack, so it was up to Tom and me to milk the cows and clean the place, and do all the other dairy work. We had the cows on a fixed schedule which easily got us to school during the week for 8:30 classes; but on Sundays, finishing everything, then showering and dressing for priesthood at 7:30 was rough. It was an awful lot of work, and we thought we were doing pretty well to make it to priesthood at all.
Evidently, though, our priests quorum adviser didn’t think so. After everyone else filed out of the room, Brother Reed pulled a chair up close, so he was only about a foot or two away from us. Although he didn’t touch us, we could sure feel him, sitting so near.
“Boys,” he said in a surprisingly gentle tone, “there’s really something missing from the quorum when you’re absent. What am I doing wrong? Are my lessons bad, or is it something I do personally?”
Talk about throwing us a curve! We thought we were going to be chewed up and spit out in little pieces, but here was Brother Reed, thinking he was the reason we were late. We both started explaining simultaneously that it wasn’t his fault at all, but that we just had to take care of all the chores at the dairy.
“Well, would it be of any use to you if I came over early on Sunday and helped with the work a little? It would be a privilege for me, and it might help you get to priesthood on time. What do you say? What time does the work start?” he asked, wearing the most sincere look I’d ever seen on a man’s face.
Tom and I had the same thought at the same time. We couldn’t let him do that. First of all, 4:30 was far too early to drag anyone out of his bed and away from his family on a Sunday morning. Second, we didn’t want him to have to suffer the subfreezing weather. And third, there wasn’t that much he could do anyway. We were not about to give him any of the grubby work.
So when he asked us when we started, we pushed the clock back an hour and told him 3:30 A.M., thinking no one in his right mind would get up that early, no matter how helpful he felt. We thanked him for his generous offer, shook his hand, and assured him that we would try to make more of an effort to be at our meetings on time in the future.
We didn’t think about it much for the rest of the week, until Sunday when I groggily crawled out of bed at about 4:15 in the painfully cold morning. I looked out the window and was shocked to see Brother Reed’s ancient wreck of a Rambler silently parked in the driveway. I threw my clothes on, raced outside, and tapped on his car window.
“Good morning,” he said cheerily as he rolled down the window. His words formed small icy clouds in the air between us. He reached out to shake my hand, and I noticed his grasp was one of the coldest I’d ever felt. I could have kicked myself. It was obvious he’d been waiting in the driveway for some time—probably since 3:30. And his financial state was such that he didn’t have enough money to run the car’s motor—and heater—while he waited.
“Come on inside while Tom gets dressed,” I said as I led him to the house. Then I raced upstairs to hurry Tom into some kind of working condition.
In a few minutes, the three of us were trudging through the snow to the barn. The one thing we hadn’t exaggerated about was the amount of work there was to do, and Brother Reed pitched in the best he could.
At one point in the milking process, though, Brother Reed paused for a second and rather timidly asked, “Do you suppose I could have just a little sip of that milk? I’ve almost forgotten what fresh milk tastes like, we’ve been using the powdered kind for so long.”
Our hearts went out to our quorum adviser. It seemed he sacrificed for everyone. Not only did we give him a drink, but we packaged several gallons for him to take home to his family. It was the least we could do for him.
Well, maybe not the least. The hour for class to begin was drawing nearer and nearer, and the work still wasn’t finished. Finally Brother Reed told us he would have to go home and get ready for church. “Now I understand why it’s so hard for you boys to get to class on time,” he told us as he stood up and wiped the sweat away from his forehead. “I’ll try to be a little more understanding in the future.”
You should have seen the look on his face when he arrived at church to find Tom and me already seated there, clean, with scriptures in hand. We had decided that if he cared enough to go that excruciatingly cold extra mile to help us, we could work a little faster and help him. I can’t honestly say that we were both on time for every meeting from then on, but we did always see that at least one of us was there every Sunday.
And we found that Brother Reed’s lessons were actually quite good. But none of them ever matched the lesson he taught us about service and love before priesthood meeting on that cold winter morning.

In April 1986, a little over a month before Kirill was born, a terrible nuclear accident occurred at Chernobyl, 96 kilometers from Kiev. Many children were taken in buses from town to camps to protect them from radiation. Kirill’s mother went to the country, too. She was afraid he would be born with serious problems. When he was born a month early, his mother asked the doctor, “Does he have hands and legs?” She was relieved to learn that he did. Tanya has trouble with her eyes and has had three operations on them. Her mother doesn’t know if this was caused by the Chernobyl accident or not.

Brother Tony Wong was assigned to speak during a stake priesthood meeting. “I think the stake presidency wanted me to talk about whether emigration was right or wrong. But I didn’t know,” he says. He read books, checked references, and prepared for two weeks, but the night before the meeting, he still had no idea what he was going to say.
“I decided I’d better do something, so I knelt down and prayed. Then I opened up the scriptures.”
Again, the answer and comfort were found in Ether: “Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God” (Ether 12:4).
“The reason for emigrating is looking for a better world,” Brother Wong explains. “People think it will be safer, nicer, or happier somewhere else. This scripture made me realize something. When I talked at that priesthood meeting, I didn’t talk about emigration—I talked about belief in God and Jesus Christ.
“If you ask me if I am going to emigrate, I’ll tell you no. People are worrying and fearing, but we’re forgetting that we have the gospel, we have the Helper. The gospel offers hope and the assurance that Heavenly Father knows what is going on and that he is in charge.”

A few years ago I had the opportunity to preside at a regional conference in Oklahoma City, Oklahoma. As I enjoyed the sweet spirit which prevailed during the conference and the wonderful hospitality of the people, I reflected upon how the community’s spirit of compassionate help had been tested in the extreme on April 19, 1995. On that day a terrorist-planted bomb destroyed the Alfred P. Murrah Federal Building in downtown Oklahoma City, taking 168 persons to their deaths and injuring countless others.
Following the conference, I was driven to the entrance of a beautiful and symbolic memorial which graces the area where the Murrah building once stood. The day was dreary and rainy, which tended to underscore the pain and suffering that had occurred on this spot. The memorial features a 400-foot (122-m) reflecting pool. On one side of the pool are 168 empty glass and granite chairs, in honor of each of the people killed. These are placed, as far as can be determined, where the fallen bodies were found.
On the opposite side of the pool there stands, on a gentle rise of ground, a mature American elm tree—the only nearby tree to survive the destruction. It is appropriately and affectionately named “The Survivor Tree.” In regal splendor it honors those who survived the horrific blast.
My host directed my attention to the inscription above the gate of the memorial:
We come here to remember those who were killed, those who survived and those changed forever.
May all who leave here know the impact of violence.
May this memorial offer comfort, strength, peace, hope and serenity.
With tears in his eyes and with a faltering voice, my host declared, “This community and all the churches and citizens in it have been galvanized together. In our grief we have become strong. In our spirit we have become united.”
We concluded that the best word to describe what had taken place was compassion. My thoughts turned to the musical play Camelot, written by Alan Jay Lerner and based on a novel by T. H. White. King Arthur, in his dream of a better world where people would share an ideal relationship one with another, said, as he recalled the purpose of the Round Table, “Violence is not strength, and compassion is not weakness.”

While in the hospital, Peter had a lot of time to think about what to do. He still had a long, painful road back to the point where he could be released. It was during this time that several good friends helped him learn about setting goals and controlling attitude. One man from his ward, Brother Lawrence Oborn, was particularly influential. He came to see Peter often and was always encouraging him to set a goal. At first, Peter didn’t want to try. Brother Oborn insisted by saying, “It is what’s on the inside that counts, not the outside.”
I remember how angry I got. I said very flippantly to Brother Oborn, “Okay, why don’t you get burned and you come here.” I could hear him crying, although it was muffled by the bandages around my head. As soon as I said it, I wished I hadn’t because he had done so much for me. He said, “Peter, if I could, I would.” This was when I realized that this man truly loved me, like his own son. That was when I committed to do everything he asked.
They decided on a goal. Peter would count the stitches he had during each surgery and enter it in the Guinness Book of Records. The doctors and nurses asked to be allowed to quit keeping track just short of 2,000 stitches.
Peter set another goal to count every needle that would enter his body. After seven weeks he got so bored he quit counting at 1,252. Together they set a third goal to be the most enthusiastic patient in the hospital. Even though he was often angry at the world, Peter tried to keep his goal. When he left the hospital, the staff presented him with a plaque naming him the most enthusiastic patient in their care.

Last summer a group of young women from Alpine, Utah, decided that they would become “more fit for the kingdom.” They determined to focus on the temple by walking from the Draper Utah Temple to the Salt Lake Temple, a total distance of 22 miles (35 km), just as one of the pioneers, John Rowe Moyle, had done. Brother Moyle was a stonemason who was called by the prophet, Brigham Young, to work on the Salt Lake Temple. Each week he walked the distance of 22 miles from his home to the temple. One of his jobs was to carve the words “Holiness to the Lord” on the east side of the Salt Lake Temple. It was not easy and he had many obstacles to overcome. At one point, he was kicked in the leg by one of his cows. Because it would not heal, he had to have this leg amputated. But that did not stop him from his commitment to the prophet and to work on the temple. He carved a wooden leg, and after many weeks he again walked the 22-mile distance to the temple to do the work he had committed to do.6
The young women in the Cedar Hills Sixth Ward decided to walk that same distance for an ancestor and also for someone who was their inspiration to remain worthy to enter the temple. They trained each week at Mutual, and as they walked, they shared what they were learning and feeling about temples.
They began their walk to the temple early in the morning with a prayer. As they started out, I was impressed with their confidence. They had prepared well, and they knew they were prepared. Their eyes were set on their goal. Each step they took was symbolic of each of you as you too are preparing now to enter the temple. Your personal training has begun with your daily personal prayers, your daily reading of the Book of Mormon, and your working on Personal Progress.
As these young women continued to walk, there were distractions along the course, but they stayed focused on their goal. Some began to feel blisters forming, and others felt knees starting to protest, but they kept going. For each of you, there are many distractions, hurts, and obstacles along your path to the temple, but you too are determined and keep going. The route these young women took was mapped out by their leaders, who had walked and driven the course and determined the safest and most direct way to go. Again, your course is marked, and you can be assured that the Savior has not only walked the course but will again walk it with you—every step of the way.
Along this journey to the temple there were fathers, mothers, family members, and priesthood leaders acting as guardians. Their job was to ensure that everyone was safe and protected from danger. They made sure each young woman stayed well hydrated and had enough nourishment to maintain her stamina. There were aid stations provided by their priesthood leaders, with places to rest and to drink water. Young women, your fathers, your mothers, your bishops, and so many others will be your guardians as you walk your path to the temple. They will call out cautions and direct your course, and should you become injured or hurt or get off course, they will help you.
I was impressed that in the final miles of their walk, brothers, other young men, and friends came to support these determined young women and to cheer them on. One brother lifted his sister, who had large blisters on her feet, and carried her on his back the final distance to the temple. As these incredible young women reached their goal, tears were shed as they touched the temple and made a silent commitment to always be worthy to enter there.

I started meeting with missionaries and learning more. The spiritual hole inside of me started to be filled. Around the time I was deciding to get baptized, some Christian friends invited me to one of their church campouts.
During the final sermon on the last day of camp, I prayed for God to confirm to me that the Book of Mormon was true. At that exact moment, a student who was studying to be a pastor pulled out the Book of Mormon and said, “Why don’t we read from this book? This book is all about Jesus Christ and is in line with the Bible.” The crowd went silent. I am convinced that this was an answer to my prayer.
After hearing from that student, I felt the Spirit confirm to me that this book is another testament of Jesus Christ. I was baptized soon after.

I treasure the old photographs of my parents, Larry and Molly Hamilton, sitting on Brighton Beach in the middle of August about 70 years ago. They were on their belated honeymoon. It always amazed me how well dressed they were for the beach. I like the newspaper that remains at their feet from the fish-and-chip lunch they’d just had, and the 3d hire charge printed on the deckchairs. At first glance, they look like any other 1950s black-and-white holiday snaps taken with a Brownie box camera. But these images capture a very special occasion.
In the background of the same photograph is a figure standing on what looks like a chair, trying to talk to people as they walk past. My father recalled the actual day sitting in the deckchair hearing the words of an American missionary, speaking of a Joseph Smith and of gold plates. My father was amazed how the missionary kept pointing to the sea, saying “across the sea in America”. This was the English Channel, and across the sea was France. My parents did not speak to the missionary, but his words and the impression they left stayed with my father.
Why did my father react so eagerly to hear the missionaries? He remembered the words and feelings he had when he heard the missionary on Brighton Beach in 1951. I believe that every testimony borne in faith can touch a heart.
In Romans 10:17 we can read: “Faith cometh … by hearing … the word of God”. Perhaps like Abinadi, whose words changed the heart of Alma, that missionary on Brighton Beach never knew the powerful effect of his words on those who heard him. Many generations of members have served missions and received sacred temple blessings, because one elder had the courage to stand and declare his testimony of the Restoration of Jesus Christ’s gospel—on the beach at Brighton.

Recalling his experience in Primary, Elder Ashton said, “In those days we had Primary and religion classes. Primary was devoted to character and personality development, and we were aided by charts, projects, songs, and recitations. In our religion classes we studied nothing but the scriptures and doctrine.
“I had a Primary teacher by the name of Sister Barton, who really made an impression on me. I was wiggly, and she knew that I had extra energy. She got me to use some of that energy in cleaning the chalkboard and in other ways so that I wouldn’t be mischievous or disruptive.”

In school, if the children had been well-behaved, the teacher might reward them by having a railroad spelling bee after the afternoon recess. All the children lined up next to the wall. One day little Mary was at the front of the line, so she could spell any word that she wanted to. She correctly spelled cat. Then Charles, who was next in line, had to spell a word beginning with t, the last letter in Mary’s word. He spelled tail. Laura was next, and she had to spell a word beginning with l. She slowly spelled, “l-i-v-e-l-e-e.” Then, because she had misspelled lively, she had to sit down. The game continued as Henry correctly spelled a word beginning with y. All too soon the railroad spelling bee ended—it was time for the children to go home. But the next day they would return to the one-room schoolhouse to study and play again.

I was going to Arkansas to do one particular story. Period. But the flight schedules left me just enough time to do an additional story. So I asked Monty, my local contact, if he had any suggestions.
“Well,” he said thoughtfully, “since you asked—how about Rochelle Abram up in Bentonville?”
I had never worked with Monty before. Did he really know what kind of story I was looking for? I wasn’t completely sure myself.
What I didn’t want was to put some super-gifted super-achiever on a pedestal and make everybody else feel inadequate. Maybe I was just looking for an ordinary kid who has some qualities worth writing about.
I grabbed pencil and paper. “So tell me about Rochelle, Monty.”
He began, and mentally I responded to each point. “… multi-talented …” (The Church has lots of multi-talented kids.) “… state championships in gymnastics …” (We’ve done gymnast stories.) “… has done very well scholastically …” (That’s better, but—) “… a fine influence among the youth here …” (Okay. Now I’m listening.)
On the map, the road between Ft. Smith, Arkansas, and Bentonville looks fairly straight. In reality, it has more twists and turns than a soap opera plot, more bad grades than my fifth-grade report card. But since it winds among beautiful green hills, past some delightful little towns and villages, you don’t mind too much.
With Monty as guide, we found the Abram home, nestled among tall trees on Trail’s End Road, the driveway full of cars. This was Rochelle’s graduation night. Family and friends had started to gather, and it promised to be a little hectic.
Jerry Abram, Rochelle’s dad, greeted us warmly, pulled us into the house with a car salesman’s handshake, and introduced me to some of the family as we moved through the living room. A young woman approached from a hallway and he announced, “This is Rochelle.”
I doubted that boys had to be bribed to take her to the prom. Light blue-green eyes, warm smile and perfect white teeth, reddish-blond hair framing an oval face and fair complexion—Jed, my photographer, was going to have an easy time of it. But my anxiety about trying to do a story on a too-perfect girl had increased.
We discussed a few details, like what she would wear for the photographer and how much time we had before she had to go to commencement exercises. Then we went out onto the deck at the back of the house and sat down at a wrought iron table. It was after 5:00 P.M., and the tall trees that surround the house cast lacy shadows over us. I turned on my tape recorder, and we began to talk while Jed circled about, taking picture after picture.
It was time for Rochelle to go into the house and finish getting ready for her graduation. I looked down at my tape recorder and notebook and thought about the story contained on tape, on paper, and in my memory. Monty was right. She is worth writing about. Hooray for anybody who has gifts, develops them as well as possible, and is modest about them. Three cheers for those who accomplish things for the sheer joy of doing.
But far more importantly, I decided Rochelle was worth writing about because she excels in some ways that everyone can excel in: commitment to Jesus Christ and his gospel, putting aside our own fears and tragedies and reaching out to others. Even a Rochelle Abram sometimes worries about acceptance. It’s a natural fear most of us have. But instead of holding back, afraid to stand out, she goes ahead and does when “it’s there to be done.”
Next time Monty recommends a story, I’m ready to listen.

In 1864, Joseph A. Young was called on a special mission to transact Church business in the East. His father, President Brigham Young, blessed him to go and return in safety. As he was returning, he was involved in a severe train wreck. “The whole train was smashed,” he reported, “including the car I was in to within one seat of where I sat, [but] I escaped without a scratch” (Letters of Brigham Young to His Sons, ed. Dean C. Jessee, Salt Lake City: Deseret Book Co., 1974, p. 4).

As children, my younger brother, Luke, and I were always excited for our father to return home from work. We would wait in our pyjamas and rush down the stairs to greet him in the garage when he arrived. Our father always let us know how excited he was to see us. He would refer to us as his “main men”. He would ask us how our day had been and how our mother was.
Sometimes our father would not return home until after we were tucked up in bed by our wonderful mother. On those occasions, he would come visit us in our rooms. We would always ask him to share a bedtime story with us. We loved his bedtime stories. They were always about us, Jared and Luke. Most importantly, the stories would always end in the same way: Jared and Luke would grow up to be good men and to serve missions.
These stories had a profound effect on us as growing boys. Through these stories, our father reinforced to us that our identity centred around the gospel of Jesus Christ, being good men of character, and being able to do whatever we set our mind to. When we travelled together as a family, our parents would emphasize we were children of God and that we could be successful at whatever we focused on in life.
I am convinced that these stories helped build our self-esteem and emotional resilience. By teaching us who we were and about our divine potential, our parents prepared us to be successful and to overcome adversity and challenges in life.

Life was going according to plan.
I was just about to complete my mission. During the previous 18 months, my testimony had been strengthened, and my vision of the plan of salvation had expanded. I had never felt closer to my Savior and my Heavenly Father. Life just seemed blissful.
Sure, my family and I were experiencing our share of trials, but overall, I was excited and had a lot of plans for what would come next. But then I came home. And the shock was pretty brutal. I struggled adjusting to everyday life again. I worried incessantly about making good choices and being perfect in my obedience. I put so much pressure on myself to stay at the high spiritual level that I had throughout my mission because I feared that if I didn’t, I would regress spiritually.
As the pressure I put on myself increased, I started experiencing anxiety and panic attacks. They became more and more frequent, and I eventually felt like I was drowning.
Unfortunately, I hid my feelings from my family and friends. I knew that anxiety and depression were nothing to be ashamed of, but I felt so out of control and lost that I didn’t even know how to express what I was experiencing to seek help.
Thankfully, the Lord is always there to guide us when we turn to Him. After some pondering and prayer, I felt prompted to open up to my brother and his wife. They helped me recognize that I wasn’t as “crazy” as I thought and that emotional struggles can happen to anyone.
Sister Reyna I. Aburto, Second Counselor in the Relief Society General Presidency, testified of this truth: “My dear friends, it can happen to any of us—especially when, as believers in the plan of happiness, we place unnecessary burdens on ourselves by thinking we need to be perfect now. Such thoughts can be overwhelming. Achieving perfection is a process that will take place throughout our mortal life and beyond—and only through the grace of Jesus Christ.”1
As I prayed to Heavenly Father for guidance, I realized that I needed to give the resources He has provided for us a chance, and I needed to learn and change for the better. Gratefully, at that time I had the chance to attend the Church’s emotional resilience course. The opportunity seemed to come at just the right time, and I don’t believe it was a coincidence.
In the course manual, emotional resilience is defined as the following:
“The ability to adapt to emotional challenges with courage and faith centered in Jesus Christ.
“Helping yourself and others the best you can.
“Reaching out for additional help when needed.”2
In other words, emotional resilience is something we all need.
To me, this inspired course is a clear sign that Heavenly Father is aware of the trials we are facing nowadays as members of the Church of Jesus Christ. He wants to be able to help us keep moving forward on the path back to Him. Seeing the many beautiful aspects of this course helped me realize just how deeply Heavenly Father knows each of us and our individual needs, and I immediately felt peace as I started studying. The course teaches clear and powerful eternal truths that can be applied to our lives when dealing with mental health issues, whether it be ourselves or someone we love.
One of the teachings that struck me is found in chapter 9, “Providing Strength to Others.” This chapter is what helped me finally reach out for more help. It teaches the principle of serving one another. I learned how important it was to serve others by validating their feelings, emotions, and opinions and reaching out with empathy and understanding. I also realized that I needed to trust others to help me in my struggles.
When I was able to put these ideas into practice and open up to my family and friends about my mental health struggles, I was surprised that they were so compassionate and nonjudgmental. I received so much support from them.
I feel like my anxiety would have taken a deeper and darker turn if I hadn’t shared my challenges with my loved ones. And this experience helped me reach out and empathize with others about their worries and problems too.
I find it funny how when I came back from my mission, I was so worried about losing the “spiritual ground” that I had gained during my mission, because now I realize that coming home was just the beginning of a new chapter where I could find new ways to deepen my faith.
My personal relationships with Heavenly Father and Jesus Christ have grown and deepened so much since I came home, especially because of the principles I learned in this emotional resilience course and through relying on Heavenly Father and the Savior for help. They feel much more real and present in my everyday life.
I’ve learned and accepted that as children of God, we constantly change, learn, and evolve. And yet through our life changes, Heavenly Father is unchanging. He didn’t expect me to be perfect on my mission, and He doesn’t expect that now. He simply loves me and wants me to continue to strive toward Him and do the best I can on my journey back to Him.
Now, just because I took this emotional resilience course, that doesn’t mean that I don’t have any more anxiety or panic attacks or moments when I feel overwhelmed by fear of the future. I still do at times. But now I recognize these patterns and have learned tools to help address them in a healthier way, improving the quality of my daily life.
In the end, this course taught me coping mechanisms for times when I experience anxiety and challenges. It taught me to have patience and compassion for myself and my imperfections. And I learned to understand how God sees me and to not be terrorized by the unknowns of the future.
Through both professional and heavenly help, I’ve come to realize that we have the necessary tools to know how to “act … and not to be acted upon” (2 Nephi 2:26) by our emotions and feelings as we continue to move toward Christ.

I had gone to a certain house several times and had been rejected and warned not to come back again, but I was prompted to go again and again. And then as I was attempting to walk past that house, I was prompted to go in and try again to make contact. I used the big brass knocker on the English door without any response. I could see a lady in the front room knitting, and I made considerable noise with that knocker. She did not come out, and I went around to the back door. There was no knocker on that door so I used my walking stick, and I knocked with considerable vigor; in fact, it echoed through all the house.

Very soon the lady came out, and her coming out reminded me of my early days on the farm when I teased a sitting hen off the nest. (I see some of you have had farm experience.) You know that a setting hen when she is teased off the nest comes off with her feathers going in the wrong direction, with her beak in perpetual motion, and this woman reminded me of that.

I apologized and said, “I am sorry to have interrupted you and have insisted upon an interview, but, my dear sister, I have come over six thousand miles to bring you a message which the Lord wants you to have. He sent me here to give you that message. I am going back to Canada in a few days, and I must tell you what the Lord wants you to know.”

She said, “You mean the Lord sent a message to me!”

I said, “That is right, he did.”

I told her of the restoration of the gospel, the organization of the Church, and the message of the restoration. She was quite impressed by what I told her. And I said when I left, “I am sorry to have disturbed you, but I could not refuse to carry out the message and the mission that was given to me when I came here. When we meet again, and we will meet again, you are going to say, ‘Thank you for coming to my back door. Thank you for loving me enough to carry the message of the Lord to me. When you left I could hardly contain myself. I was worried, disturbed, and wondered what it was all about. I finally went to the mission home, got some literature, studied, and became a member of the Church with my family.’”

Ten years later I was in England again, this time as a soldier, and at the end of the meeting a lady came up with two grown daughters. She said, “I do thank God and thank you that you came to my door with that message many years ago. I and my daughters joined the Church and we are going to Utah in a short time, and we thank God that you had the courage, the fortitude, and the faith to come to me with that divine message and to leave it with me in the name of the Lord.”Elder Hugh B. BrownOf the Council of the Twelve

One Sunday a small child handed the bishop his family’s donation envelope as he entered the chapel before the sacrament meeting. The family had just learned of someone in the ward in need. The boy’s father had said something like this to the child as he placed a generous fast offering in the envelope: “We fasted today and prayed for those in need. Please give this envelope to the bishop for us. I know that he will give it to help those with greater needs than ours.”

I could tell from the boy’s smile and the way he held the envelope so tightly that he felt the great trust of his father to carry the family offering for the poor.

Brandon already knew a little about the Church. “I had been to meetings with Teren and with his cousin before,” Brandon says, “but I wasn’t as consistent as I should have been. Then the Palmers invited me to their family home evenings.” One of the first lessons was about Joseph Smith’s efforts to find the true Church. “I liked how Joseph was looking for the right Church, wanting to gain peace and faith like I wanted to,” Brandon recalls. The Spirit bore witness that Joseph’s story was true, and Brandon accepted the commitment to study and pray. That was a turning point. The next day he sent a text message to Brother Palmer: “I asked God, and He told me this is true.”
The more he studied and prayed, the more he found answers. He started coming to seminary, going to church, and meeting with the missionaries. “The discussions were good,” he says. “The missionaries explained things. They made it easier to understand, and they taught me the commandments—the Word of Wisdom, tithing, all of the things that Heavenly Father wants us to do.”
But what impressed him the most was how he felt about showing his love for the Savior through service. “The gospel has brought me closer to Christ,” Brandon says. “I’ve learned a lot about how important it is to serve others, because when you do, you’re serving Him.”

Once a husband said to me, “I don’t see why my wife has to talk with her mother three or four times every day.”
His wife retorted, “That’s ridiculous! I’ve never talked with my mother four times in the same day.”
He countered, “Are you kidding! I can remember at least two days when you called her five times.”
They began to argue over how many times a day she talked with her mother. They ignored the real issue—the husband’s feeling that his wife’s relationship with her mother was interfering with their marital relationship.

I grew up in India, where I met the missionaries and first attended church. That Sunday happened to be Easter Sunday. Because of my work schedule, I came to church late and attended a youth Sunday School class, where one of the missionaries taught the lesson. He quoted some scriptures from a blue book that I had never seen before but that sounded like the Bible. As he was teaching, I felt a strong feeling in my heart and knew that I too should possess this book.
I went directly to him after class and told him, “I need that book.” Since the book was his own set of scriptures, he could not give it to me, but he let me look at and feel it. I could see golden words embossed on the front: “The Book of Mormon.” I got the same feeling again that I needed the book for myself. The missionary got my address and promised to bring me one. Sure enough, the missionaries came to my house soon after and presented me with my own copy of the Book of Mormon. They then started teaching me the discussions.
That year, Easter brought an unbelievable blessing into my life: the Book of Mormon. That small blue book has brought a spirit of life into my life, and I am so thankful that I had the privilege to learn from it.
Venu Bhaskar Nakka, California, USA

The blessings we receive might not always be money. A true story about a man named Edward Stokes Rich shows how we can be blessed by paying our tithing.
When Edward Stokes Rich was twelve years old he went to work to help earn money for his family because he didn’t have a father. He worked at night for a local newspaper. He always gave the money he earned to his mother and she would take his tithing out for him to give to the bishop.
One month his mother said, “Edward, I know that you have no overcoat, and you must walk many miles to and from work each night. With winter coming soon, it’s going to be very cold when you walk home at four or five o’clock in the morning. So I’ll give you your tithing money and you can either pay your tithing or buy an overcoat. I’ll leave the decision up to you.”
He did exactly what she knew he’d do. Edward later recorded, “I took the money, ran immediately over to the bishop’s house, and paid the tithing.”
A week later his Aunt Mary came to visit, and brought with her an overcoat that one of her sons had outgrown. It fit Edward perfectly and “was a better overcoat than he could have purchased.” From that day, Edward recorded, he was always generous in paying his tithes and other Church offerings. (See Carol Rich Brown, Tambuli, December 1982)