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Friend to Friend
Summary: In fourth grade, he asked his PE teacher to organize a school softball league and became his team's pitcher. Games were held on Tuesday afternoons when Primary met; after he skipped Primary for the first game, his parents stopped him from playing. He later felt grateful for learning that Heavenly Father comes first in choices.
“As a young boy, I was attracted most to baseball and softball. When I was in the fourth grade, I asked my physical education teacher in Ogden to put together a softball league with the other city schools, and she did. I was really excited to be able to play in a league. I was my team’s pitcher, and when it finally came time for the league to start, we had to play on Tuesday afternoons after school. But Primary was held on Tuesday afternoon! I played the first game, but my mother and dad found out that I had not gone to Primary, and that was the last game I played in that league. As I grew older, I was grateful to my parents for insisting that I go to Primary, because I learned that the gospel of Jesus Christ comes first. It doesn’t matter whether it’s baseball or anything else—Heavenly Father comes first! That lesson helped me to not have to spend much time making decisions whenever there was a choice between doing things the world’s way and living a principle of the gospel.”
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👤 General Authorities (Modern)
👤 Parents
👤 Youth
👤 Other
Agency and Accountability
Children
Family
Obedience
Sacrifice
First Person:On the First Day of Christmas
Summary: Inspired by earlier kindness, the narrator secretly prepared gifts for a mentally handicapped girl at her junior high who was often mocked. Despite a heavy schedule, she delivered personalized presents at night and felt peace from serving. Later, the girl proudly showed one of the gifts and asked for help finding her 'secret sister,' revealing the impact of the service.
The happiness those gifts and acts of kindness brought my family made me think that someone I knew could probably use some extra happiness. A few years later, when Christmas rolled around again, I decided to repeat the project myself. I chose to help a mentally handicapped girl at my junior high. She had red hair that hung to her shoulders, and she seemed to smile all the time.
Unfortunately, she never received friendliness in return from the kids at school. They would criticize her while she was standing just two feet away because they thought she couldn’t understand their sarcasm. I knew she was hurt by this though, because she would run home alone after school to avoid the other junior high students.
I figured she needed a boost, so I planned to smuggle small gifts like a gingerbread sleigh, hairpins, and personalized stationery to her with notes about how special I thought she was. Unfortunately, as soon as I began my project, I was bombarded with homework, special projects, piano recitals, and Christmas preparations. Sometimes I had to stay up until 2:00 A.M. getting everything done and then get up at 5:45 A.M. for seminary. But I decided this project was worth the extra work it required of me.
I spent long hours gathering and preparing her gifts. I took her quotes and riddles along with the presents and sneaked over to her house late at night delivering my surprises. When it was all over, I was exhausted from the effort on top of all my other responsibilities, but I was happy because I knew it was worth all my extra work. The sacrifice had truly been enjoyable.
Words can’t really describe the calm and clear feeling I had knowing that I had done what we have all been asked to do. I finally understood the note from our secret friend about the best holiday season, thanks to us. I felt like I had repaid the secret friend that helped my family by doing my part to carry on the tradition of service.
These feelings would have been enough reward, but I was given even more. After I finished my project, I saw the little red-headed girl running toward me down the hall. She was carrying a homemade doll I had given her on top of all her books. She showed it to me proudly and said, “It’s from my secret sister. I need you to help me find out who she is.” It was a wonderful feeling to know that although she would never find out who gave her those presents, my service changed her Christmas like the service given me had changed mine.
Unfortunately, she never received friendliness in return from the kids at school. They would criticize her while she was standing just two feet away because they thought she couldn’t understand their sarcasm. I knew she was hurt by this though, because she would run home alone after school to avoid the other junior high students.
I figured she needed a boost, so I planned to smuggle small gifts like a gingerbread sleigh, hairpins, and personalized stationery to her with notes about how special I thought she was. Unfortunately, as soon as I began my project, I was bombarded with homework, special projects, piano recitals, and Christmas preparations. Sometimes I had to stay up until 2:00 A.M. getting everything done and then get up at 5:45 A.M. for seminary. But I decided this project was worth the extra work it required of me.
I spent long hours gathering and preparing her gifts. I took her quotes and riddles along with the presents and sneaked over to her house late at night delivering my surprises. When it was all over, I was exhausted from the effort on top of all my other responsibilities, but I was happy because I knew it was worth all my extra work. The sacrifice had truly been enjoyable.
Words can’t really describe the calm and clear feeling I had knowing that I had done what we have all been asked to do. I finally understood the note from our secret friend about the best holiday season, thanks to us. I felt like I had repaid the secret friend that helped my family by doing my part to carry on the tradition of service.
These feelings would have been enough reward, but I was given even more. After I finished my project, I saw the little red-headed girl running toward me down the hall. She was carrying a homemade doll I had given her on top of all her books. She showed it to me proudly and said, “It’s from my secret sister. I need you to help me find out who she is.” It was a wonderful feeling to know that although she would never find out who gave her those presents, my service changed her Christmas like the service given me had changed mine.
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👤 Youth
👤 Church Members (General)
Charity
Christmas
Disabilities
Happiness
Kindness
Sacrifice
Service
Young Women
I Am But a Lad
Summary: As a baby in a Maori village, Barney Wihongi received a blessing from his grandfather promising he would become an educational leader, a prophecy some villagers mocked. He later earned a doctorate and became president of the Church College of New Zealand at age 35, influencing many educators. The promises given in his infancy were fulfilled in adulthood.
Not very many years ago in a Maori village in New Zealand, a baby boy was born. He soon received a blessing from his grandfather who said in the blessing that this boy would one day become an educational leader among his people. Some of the men in the village laughed at that blessing; it seemed so unrealistic. That boy, Barney Wihongi, earned his doctorate degree and is now president of the Church College of New Zealand. He became president of the Church College of New Zealand at age 35 and, increasingly, has influence among other educators in the country of New Zealand. The promises given to Brother Wihongi as a baby amused some people. Today, Brother Barney Wihongi inspires many people!
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👤 Church Members (General)
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Education
Family
Foreordination
Patriarchal Blessings
President Henry B. Eyring
Summary: In 1946, chemist Henry Eyring was thriving at Princeton and had prospects for top honors. Invited to lead the University of Utah’s graduate school, he initially declined, but Mildred reminded him of a promise to move closer to Church headquarters. After prayer and reflection, he accepted, and the move blessed the family.
In 1946 Henry was enjoying his success and work at Princeton. He had won numerous honorary doctorates and most major awards in chemistry. Given his diligent scientific work with world-renowned scientists, he had an excellent opportunity to be considered for a Nobel Prize.
At about this time Henry received a call from A. Ray Olpin, president of the University of Utah, inviting him to be the dean of the graduate school there and continue his research in chemistry. His wife, Mildred, left the decision up to Henry, but she reminded him of a promise he had made to her years earlier. Henry had promised to move his family closer to Church headquarters when the boys got older. When Henry turned down the offer, Mildred, who had grown up in Utah, asked him to pray about his decision and gave him a letter to read when he arrived at his laboratory.
Upon reading the letter, in which Mildred expressed her disappointment, and after praying and pondering, Henry called President Olpin, saying he would accept the position after all to build up the university’s science department. His apparent sacrifice in leaving Princeton turned out to be a blessing for him and his family. One such blessing was Hal’s willingness to follow his father’s example when he faced a similar crossroads years later.
At about this time Henry received a call from A. Ray Olpin, president of the University of Utah, inviting him to be the dean of the graduate school there and continue his research in chemistry. His wife, Mildred, left the decision up to Henry, but she reminded him of a promise he had made to her years earlier. Henry had promised to move his family closer to Church headquarters when the boys got older. When Henry turned down the offer, Mildred, who had grown up in Utah, asked him to pray about his decision and gave him a letter to read when he arrived at his laboratory.
Upon reading the letter, in which Mildred expressed her disappointment, and after praying and pondering, Henry called President Olpin, saying he would accept the position after all to build up the university’s science department. His apparent sacrifice in leaving Princeton turned out to be a blessing for him and his family. One such blessing was Hal’s willingness to follow his father’s example when he faced a similar crossroads years later.
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👤 Parents
Employment
Family
Prayer
Revelation
Sacrifice
4 Ways to Access the Power of Positive Communication
Summary: As a child, the author posed for family photos when her grandparents visited. Upset that she didn’t get a stool like other family members, she frowned throughout the session, which led to years of jokes about her “grumpy dress.” The experience became a lasting reminder of how attitude shapes experiences and affects others.
While casual acquaintances often believe me to be an upbeat person, I’ve never thought of myself as a beaming ray of sunshine. In fact, there’s a rather large reminder of my sometimes not-so-cheery disposition that hangs on my parents’ living room wall.
One summer when I was a child, my grandparents came to visit, and we took advantage of the opportunity to schedule some family photos. I was fully prepared in my pink gingham dress and matching brimmed hat, but things took a sour turn when I wasn’t given a stool like the ones that several family members were sitting on.
Frustrated, I frowned my biggest frown for the entire session, tainting what could have been a pleasant experience with my family and spawning decades of jokes about “the grumpy dress.”
Although I can laugh about it now, that family portrait is a constant reminder to me of the power of positivity. Being positive obviously makes life more enjoyable—because who finds genuine pleasure in being angry all the time? Not to mention, positivity has long been linked to various health benefits like reduced stress, lower risk of heart disease, and even a longer life.1
I now smile for family photos (even if I have to stand), and I’ve begun to understand how my own attitude can impact those around me, for better or for worse.
One summer when I was a child, my grandparents came to visit, and we took advantage of the opportunity to schedule some family photos. I was fully prepared in my pink gingham dress and matching brimmed hat, but things took a sour turn when I wasn’t given a stool like the ones that several family members were sitting on.
Frustrated, I frowned my biggest frown for the entire session, tainting what could have been a pleasant experience with my family and spawning decades of jokes about “the grumpy dress.”
Although I can laugh about it now, that family portrait is a constant reminder to me of the power of positivity. Being positive obviously makes life more enjoyable—because who finds genuine pleasure in being angry all the time? Not to mention, positivity has long been linked to various health benefits like reduced stress, lower risk of heart disease, and even a longer life.1
I now smile for family photos (even if I have to stand), and I’ve begun to understand how my own attitude can impact those around me, for better or for worse.
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👤 Children
👤 Parents
👤 Other
Family
Happiness
Health
Alex’s Awesome Adventure
Summary: Five-year-old Alex joins his dad and older boys to hike Humphreys Peak in Arizona. They camp, pray, and set out early, facing heat, wind, flying ants, and a steep ascent before reaching the summit. On the return, a hailstorm hits; they take cover, pray for protection, and everyone remains safe. Alex finishes the trip and happily returns home.
Have you ever gone on a hike? How about a 10-mile hike to the top of a mountain and back? Alex Wright achieved this awesome feat at the age of five!
Last summer, Alex’s dad took some older boys on a hike to Humphreys Peak in Arizona. Alex really enjoys being with the older boys, so he was excited to go along. He is a strong, athletic boy, and he was already an experienced hiker.
Alex packed his backpack with a water bottle, a change of clothes, and a few of his favorite action figures. His dad carried their tent and sleeping bags, along with all of their food and water.
On Friday evening, Alex and his dad set up their tent about a mile up the trail. Early the next morning, after a prayer, they started out for Humphreys Peak. Along the way, Alex shared his red licorice with the other boys.
Halfway through the hike, the group reached a dip in the mountain. It was a hot, windy day, and flying ants were on the attack. Then came the steepest part of the trail—above the timberline, where it is too high for trees to grow. After a few more hours, Alex, his dad, and the other boys reached the top of the mountain. Other hikers cheered for Alex as they saw him arrive.
On the return trip, the clouds grew dark, and hail started pounding the mountain. Alex and his dad took cover and said a prayer, asking to be protected. Everyone was safe.
When they finally reached the bottom, Alex was happy to hop into the van and go home to his mom and younger brothers. He had had an awesome adventure he will always remember.
Last summer, Alex’s dad took some older boys on a hike to Humphreys Peak in Arizona. Alex really enjoys being with the older boys, so he was excited to go along. He is a strong, athletic boy, and he was already an experienced hiker.
Alex packed his backpack with a water bottle, a change of clothes, and a few of his favorite action figures. His dad carried their tent and sleeping bags, along with all of their food and water.
On Friday evening, Alex and his dad set up their tent about a mile up the trail. Early the next morning, after a prayer, they started out for Humphreys Peak. Along the way, Alex shared his red licorice with the other boys.
Halfway through the hike, the group reached a dip in the mountain. It was a hot, windy day, and flying ants were on the attack. Then came the steepest part of the trail—above the timberline, where it is too high for trees to grow. After a few more hours, Alex, his dad, and the other boys reached the top of the mountain. Other hikers cheered for Alex as they saw him arrive.
On the return trip, the clouds grew dark, and hail started pounding the mountain. Alex and his dad took cover and said a prayer, asking to be protected. Everyone was safe.
When they finally reached the bottom, Alex was happy to hop into the van and go home to his mom and younger brothers. He had had an awesome adventure he will always remember.
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👤 Children
👤 Parents
👤 Youth
Adversity
Children
Faith
Family
Parenting
Prayer
Peace during the Sacrament
Summary: A youth, the only Church member at his school, was nervous to pass the sacrament for the first time. A friend taught him what to do and helped on his first Sunday. He fasted and prayed not to make a mistake, passed the sacrament successfully, and felt peace and happiness afterward.
Where I live, my family and I are the only members of the Church. I am the only member at my school. I have had to stand up for my belief in Jesus Christ with my friends many times. It is not easy, but I know I need to choose the right. One way I choose the right is by passing the sacrament.
I was nervous to pass the sacrament for the first time. I didn’t want to trip and fall. My friend taught me what to do. He helped me out on my first Sunday. It was also fast Sunday, so I fasted and prayed that I would not make a mistake. I felt happy after I passed the sacrament, and I knew that I did the right thing. I felt at peace.
I was nervous to pass the sacrament for the first time. I didn’t want to trip and fall. My friend taught me what to do. He helped me out on my first Sunday. It was also fast Sunday, so I fasted and prayed that I would not make a mistake. I felt happy after I passed the sacrament, and I knew that I did the right thing. I felt at peace.
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👤 Youth
👤 Friends
Agency and Accountability
Children
Courage
Faith
Fasting and Fast Offerings
Friendship
Jesus Christ
Peace
Prayer
Sacrament
Friend to Friend
Summary: As a new missionary in New Zealand trying to learn the Maori language, the narrator prayed daily for help. He felt Heavenly Father inspired the branch president to send Primary children who spoke to him constantly; they first taught him a nursery rhyme he mistook for a war chant, and their help blessed him.
Years later when my childhood dreams of a mission were realized, I was called far away to New Zealand. There I first met the Maori people who have brought so much into my life by their simplicity, sincerity, and great faith.
One of my first assignments was to a Maori village called Judea, where the missionaries were helping in the construction of a small chapel. At that time I was trying to learn the Maori language. Each day I prayed to our Heavenly Father for help. And then one day I was surprised to be surrounded by Primary children. My prayer for help with the new language had been heard, and our Heavenly Father had inspired the branch president to send these children to help me. They followed me everywhere I went for weeks, talking to me in Maori. Their first lesson I shall remember forever:
Hei tito tito te ngeru me te whiro
Te kau peke runga te marama
Ka kata te kuri ki tana mahi pai
Ka oma te rihi me to punu.
The words sounded beautiful, but they were meaningless to a new missionary. I thought I was learning an old Maori war chant. What a surprise to me when I found out the children were teaching me “Hey, diddle diddle, the cat and the fiddle, the cow jumped over the moon. …”
How grateful I shall always be to those children of New Zealand for the wonderful blessing they brought to their new missionary.
One of my first assignments was to a Maori village called Judea, where the missionaries were helping in the construction of a small chapel. At that time I was trying to learn the Maori language. Each day I prayed to our Heavenly Father for help. And then one day I was surprised to be surrounded by Primary children. My prayer for help with the new language had been heard, and our Heavenly Father had inspired the branch president to send these children to help me. They followed me everywhere I went for weeks, talking to me in Maori. Their first lesson I shall remember forever:
Hei tito tito te ngeru me te whiro
Te kau peke runga te marama
Ka kata te kuri ki tana mahi pai
Ka oma te rihi me to punu.
The words sounded beautiful, but they were meaningless to a new missionary. I thought I was learning an old Maori war chant. What a surprise to me when I found out the children were teaching me “Hey, diddle diddle, the cat and the fiddle, the cow jumped over the moon. …”
How grateful I shall always be to those children of New Zealand for the wonderful blessing they brought to their new missionary.
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👤 Missionaries
👤 Children
👤 Church Leaders (Local)
👤 Church Members (General)
Children
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Gratitude
Missionary Work
Prayer
Revelation and the Kirtland Temple
Summary: The story recounts the revelation and building of the Kirtland Temple, beginning with the command to build a house of God and the early labor and laying of its cornerstones. It then moves to the temple’s dedication on March 27, 1836, describing the services, the dedicatory prayer, and the remarkable spiritual manifestations that followed. The account concludes with the evening meeting, when tongues, prophecy, visions, and the appearance of angels filled the temple, astonishing those nearby.
Kirtland, January 14, 1833. … The Lord commanded us, in Kirtland, [Ohio,] to build a house of God, … this is the word of the Lord to us, and … the Lord helping us, we will obey. …
June 1st [1833] I received the following:
“Ye have sinned against me. …
“Yea, verily I say unto you, I gave unto you a commandment that you should build a house, in the which house I design to endow those whom I have chosen with power from on high. …
“Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it.”
June 5 [1833].—George A. Smith hauled the first load of stone for the Temple, and Hyrum Smith and Reynolds Cahoon commenced digging the trench for the walls of the Lord’s house, and finished the same with their own hands.
On [July 23, 1833], … the corner stones of the Lord’s House were laid in Kirtland, after the order of the Holy Priesthood.
October 1–15 [1834].—Great exertions were made to [speed up] the work of the Lord’s house, and notwithstanding it was commenced almost with nothing, as to means, yet the way opened as we proceeded. …
Sunday, March 27 [1836].—The congregation began to assemble at the Temple, at about seven o’clock … to witness the dedication of the Lord’s House. …
Presidents Rigdon, Cowdery and myself seated the congregation as they came in. …
At nine o’clock a. m. President Sidney Rigdon commenced the services. … He admitted there were many houses … built for the worship of God, but not one except this … that was built by divine revelation. …
I then made a short address. …
[The dedicatory prayer was offered next—see D&C 109.]
The assembly dispersed a little past four o’clock. …
I met the quorums in the evening. …
Brother George A. Smith arose and began to prophesy, when a noise was heard like the sound of a rushing mighty wind, which filled the Temple, and all the congregation simultaneously arose, being moved upon by an invisible power; many began to speak in tongues and prophesy; others saw glorious visions; and I beheld the Temple was filled with angels. … The people of the neighborhood came running together (hearing an unusual sound within, and seeing a bright light like a pillar of fire resting upon the Temple), and were astonished at what was taking place. This continued until the meeting closed at eleven p. m.
June 1st [1833] I received the following:
“Ye have sinned against me. …
“Yea, verily I say unto you, I gave unto you a commandment that you should build a house, in the which house I design to endow those whom I have chosen with power from on high. …
“Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it.”
June 5 [1833].—George A. Smith hauled the first load of stone for the Temple, and Hyrum Smith and Reynolds Cahoon commenced digging the trench for the walls of the Lord’s house, and finished the same with their own hands.
On [July 23, 1833], … the corner stones of the Lord’s House were laid in Kirtland, after the order of the Holy Priesthood.
October 1–15 [1834].—Great exertions were made to [speed up] the work of the Lord’s house, and notwithstanding it was commenced almost with nothing, as to means, yet the way opened as we proceeded. …
Sunday, March 27 [1836].—The congregation began to assemble at the Temple, at about seven o’clock … to witness the dedication of the Lord’s House. …
Presidents Rigdon, Cowdery and myself seated the congregation as they came in. …
At nine o’clock a. m. President Sidney Rigdon commenced the services. … He admitted there were many houses … built for the worship of God, but not one except this … that was built by divine revelation. …
I then made a short address. …
[The dedicatory prayer was offered next—see D&C 109.]
The assembly dispersed a little past four o’clock. …
I met the quorums in the evening. …
Brother George A. Smith arose and began to prophesy, when a noise was heard like the sound of a rushing mighty wind, which filled the Temple, and all the congregation simultaneously arose, being moved upon by an invisible power; many began to speak in tongues and prophesy; others saw glorious visions; and I beheld the Temple was filled with angels. … The people of the neighborhood came running together (hearing an unusual sound within, and seeing a bright light like a pillar of fire resting upon the Temple), and were astonished at what was taking place. This continued until the meeting closed at eleven p. m.
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👤 Joseph Smith
👤 Early Saints
👤 Church Members (General)
Commandments
Obedience
Ordinances
Priesthood
Revelation
Temples
Protected from the Unexpected
Summary: A youth group from Davao traveled to the Manila Philippines Temple after months of preparation to perform baptisms for the dead. On their return, their bus was used by police as a shield during a nearby hostage situation. Though terrified, they followed instructions, evacuated, and later learned that several people had been killed, but none of their group was harmed. They recognized the Lord’s protecting hand and connected it to their faithful temple service.
After a 61-hour bus ride, our youth group arrived at the Manila Philippines Temple. In celebration of the temple’s 20th anniversary, the Davao stake youth had spent nine months preparing for the trip, attending family history classes, being actively involved in Church activities, researching and preparing family names, and helping to raise funds for the trip. There was excitement in the air as the 63 of us got off the bus that Monday night. At the temple patron housing, we held a very large family home evening, with musical performances and spiritual messages, and then tried to sleep.
During the next two days the youth were baptized and confirmed for over 2,000 of their ancestors, giving those ancestors the chance to accept the restored gospel. We didn’t feel hungry or tired as we worked hour after hour in the temple. The Spirit was very strong. Some youth had glowing countenances; others had tears of joy on their cheeks.
All too soon it was time to go home. A few minutes into our journey, the peaceful quiet of the bus was interrupted by police sirens. Outside, we were surrounded by patrol cars, which forced us to a stop. Then we could see police snipers around us, aiming forward. In those tense moments, we learned that the passengers of a bus a few feet in front of us were being held hostage, and the police were using our bus as a shield!
We leaders did our best to keep everyone calm, but some began to panic. In the confusion the police ordered us all to drop to the floor. After several terrifying minutes, we heard a man yelling for us to evacuate the bus. Following orders, we hurriedly got off the bus and went to a nearby vacant building.
For over an hour, we sat in the dark building, praying and listening for gunfire. Then finally we were told we could go back to our bus. The shootout had ended; two hostages and two hijackers had been killed.
We were badly shaken as we resumed our journey. As the shock lessened, however, we realized we had been protected. Not one of us had been injured, and we knew the hand of the Lord had been over us. We felt a divine presence and wondered if perhaps some of those for whom we had been baptized were close by.
I thought of the scripture that says, “I, the Lord, am bound when ye do what I say” (D&C 82:10), and I was glad the Lord keeps His promises. As we keep the commandments and continue faithfully in our duties, including temple and family history work, we will be worthy of the Lord’s blessings—including His protection when we need it most.
During the next two days the youth were baptized and confirmed for over 2,000 of their ancestors, giving those ancestors the chance to accept the restored gospel. We didn’t feel hungry or tired as we worked hour after hour in the temple. The Spirit was very strong. Some youth had glowing countenances; others had tears of joy on their cheeks.
All too soon it was time to go home. A few minutes into our journey, the peaceful quiet of the bus was interrupted by police sirens. Outside, we were surrounded by patrol cars, which forced us to a stop. Then we could see police snipers around us, aiming forward. In those tense moments, we learned that the passengers of a bus a few feet in front of us were being held hostage, and the police were using our bus as a shield!
We leaders did our best to keep everyone calm, but some began to panic. In the confusion the police ordered us all to drop to the floor. After several terrifying minutes, we heard a man yelling for us to evacuate the bus. Following orders, we hurriedly got off the bus and went to a nearby vacant building.
For over an hour, we sat in the dark building, praying and listening for gunfire. Then finally we were told we could go back to our bus. The shootout had ended; two hostages and two hijackers had been killed.
We were badly shaken as we resumed our journey. As the shock lessened, however, we realized we had been protected. Not one of us had been injured, and we knew the hand of the Lord had been over us. We felt a divine presence and wondered if perhaps some of those for whom we had been baptized were close by.
I thought of the scripture that says, “I, the Lord, am bound when ye do what I say” (D&C 82:10), and I was glad the Lord keeps His promises. As we keep the commandments and continue faithfully in our duties, including temple and family history work, we will be worthy of the Lord’s blessings—including His protection when we need it most.
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👤 Youth
👤 Church Leaders (Local)
👤 Church Members (General)
👤 Other
Adversity
Baptisms for the Dead
Commandments
Faith
Family History
Family Home Evening
Holy Ghost
Miracles
Obedience
Ordinances
Prayer
Temples
Testimony
Preparing for Service in the Church
Summary: The speaker introduces several youthful experiences of Wilford Woodruff to teach the Aaronic Priesthood about faith, testimony, and missionary service. He first describes Woodruff’s early conversion and desire to preach, then recounts a childhood dream and a later mission experience, showing how the Lord guided and preserved him. The section also connects Woodruff’s temple vision of the founding fathers to the importance of temple ordinances for the dead.
Brethren, we have had a rich experience this night, listening to the servants of the Lord. They have given to us words of truth and righteousness. I hope that these words have sunk deep into the hearts of all those who have been listening tonight.
This morning Elder Howard W. Hunter spoke of one of the presidents of the Church, Wilford Woodruff, and it stirred my memory of some experiences of President Woodruff that I had been reading about. I would like to tell you of two or three of them while we are concluding this meeting. All of these experiences happened to him while he was a youth like those of you holding the Aaronic Priesthood.
President Woodruff was one of the great spiritual giants of this dispensation. The Lord gave him many dreams and visions; he baptized thousands of converts, as was explained to us today, and he performed many, many miracles. Few men have enjoyed more of the guidance of the Holy Spirit than did President Woodruff. He was an apostle of the Lord Jesus Christ, was valiant and true all his days, and, in the provinces of the Lord, he was the fourth president of The Church of Jesus Christ of Latter-day Saints. He is the one who dedicated the Salt Lake Temple in 1893, and it was to him that the founders of the American nation appeared in the St. George Temple, seeking to have the temple ordinances performed for them. That was very unusual, brethren, and those kinds of miracles and visions and revelations were rather unusual, as you would know. These men of the American Constitution had lived in a day when the gospel was not upon the earth, but they were upright, good men who were entitled to all of the blessings which come to us.
We all need heroes to honor and admire; we need people after whom we can pattern our lives. For us Christ is the chiefest of these. “What manner of men ought ye to be?” he asked his Nephite disciples. His answer, “Verily I say unto you, even as I am.” (3 Ne. 27:27.) Christ is our pattern, our guide, our prototype, and our friend. We seek to be like him so that we can always be with him. In a lesser degree the apostles and prophets who have lived as Christ lived also become examples for us.
Coming back to the thought of this special vision: Brother Woodruff saw to it through the authorities at the temple there that these people received their endowments and the blessings to which they were entitled. The wives went in and did the work for the women, who were anxious that this work be done. Now you can see why Elder Royden G. Derrick spoke to us today about temple service. There are millions of people in the spirit world who are anxious that this work be done for them, realizing that they have come to a halt. They cannot go further until the work has been done for them.
Brother Woodruff said:
“The first sermon that I ever heard in this Church was in 1833, by old father Zera Pulsipher, who died in the south, after having lived to be considerably over eighty years old. That sermon was what I had prayed for from my childhood,” he said. “When I heard it I had a testimony for myself that it was true. I received it with every sentiment of my heart. He preached in a schoolhouse upon a farm that we owned in Oswego County, New York. He opened the door for any remarks to be made. The house was crowded. The first thing I knew I stood on top of a bench before the people, not knowing what I got up for. But I said to my neighbors and friends, ‘I want you to be careful what you say as touching these men (there were two of them) and their testimony, for they are servants of God, and they have testified unto us the truth—principles that I have been looking for from my childhood.’
“I went forth and was baptized. I was ordained a teacher. I was always sorry that I was not a deacon first, for I had a desire to bear the priesthood in its various degrees as far as I was worthy. I had had a desire for years, not only to hear the gospel, but to have the privilege and power of preaching it to my fellow men. I was a miller by trade, and I spent many a midnight hour in the mill calling upon the Lord for light and truth, and praying that I might hear the gospel of Christ, and be able to teach it to my fellow men. I rejoiced in it when I did receive it.” (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, p. 304.)
President Woodruff was born March 1, 1807; he was baptized December 31, 1833, when he was twenty-six years old, and was ordained a teacher on January 25, 1834.
What we learn from this experience is that he prayed in his childhood to know the truth, and in his young manhood he spent many nights calling upon the Lord. We learn that he desired to preach the gospel, that his heart was right, and that he immediately believed the gospel when he heard it preached.
Young people should seek to gain testimonies and should desire to go on missions. We appreciated what was said about the missions this afternoon by President Ezra Taft Benson. All young men in the Church should be very eager to go on a mission, and they should also assist their parents to fill missions after the families are raised.
Now for the second experience of Brother Woodruff: “When I was a boy eleven years old,” President Woodruff says, “I had a very interesting dream, part of which was fulfilled to the very letter. In this dream I saw a great gulf, a place where all the world had to enter at death, before doing which they had to drop their worldly goods. I saw an aged man with a beaver hat and a broadcloth suit. The man looked very sorrowful. I saw him come with something on his back, which he had to drop among the general pile before he could enter the gulf. I was then but a boy. A few years after this my father and mother removed to Farmington, and there I saw that man. I knew him the moment I saw him. His name was Chauncy Deming. In a few years afterwards he was taken sick and died. I attended his funeral,” President Woodruff said. “He was what you may call a miser, worth hundreds of thousands of dollars. When the coffin was being lowered into the grave my dream came to me, and that night his son-in-law found one hundred thousand dollars in a cellar belonging to the old man. I name this merely to show that in this dream I had manifested to me certain things that were true. I think of all the inhabitants of the world having to leave their goods when they come to the grave.
“After this scene had passed before me I was placed in a great temple. It was called the kingdom of God. The first man who came to me was Uncle Ozem Woodruff and his wife whom I helped into the temple.
“In process of time, after embracing the gospel, and while on my first mission to Tennessee, I told Brother Patten of my dream, who told me that in a few years I would meet that man and baptize him. That was fulfilled to the very letter, for I afterwards baptized my uncle and his wife and some of the children; also my own father and stepmother and stepsister; and a Methodist priest or classleader—in fact, I baptized everybody in my father’s house. I merely mention this to show that dreams sometimes do come to pass in life.” (Discourses of Wilford Woodruff, pp. 283–84.)
Alma tells us that the Lord “Imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times which confound the wise and the learned.” (Alma 32:23.)
Young children are just as much entitled to the blessings of the Lord as are their parents. Joseph Smith was only fourteen years of age when the Father and the Son appeared to him to usher in this dispensation. He was seventeen when Moroni visited him and revealed to him the hiding place of the plates from which the Book of Mormon was translated.
Young people should study the gospel, prepare themselves for service in the Church, and keep the commandments as diligently as it is possible to do.
The third experience:
“… While holding the office of teacher I went to Missouri in Zion’s Camp. After arriving in Missouri, having gone through many trials and tribulations, and suffering from cholera, which caused us to lay in the grave fifteen of our brethren, we stayed at Brother Lyman Wight’s. While at Lyman Wight’s, I attended council meetings with the Prophet, with David Whitmer, with Oliver Cowdery, and other leading brethren of the Church. David Whitmer was the president of the stake of Zion. Brother Joseph reproved him very sharply, as well as some of the other brethren, because of their lack in fulfilling the commandments of God and doing their duty.
“While at that place I had a great desire in my heart to go and preach the gospel. I went off one Sunday night by myself into a hickory grove, several hundred yards from the settlement, and I asked the Lord to open the door for me that I might go and preach the gospel. I did not want to preach the gospel for any honor I might get on this earth; for I thoroughly understood, as far as a man could in my condition, what a preacher would have to pass through. It was not honor, nor wealth, nor gold, nor silver, that I desired: But I knew this was the gospel of Christ, revealed to me by the power of God; I knew this was the Church of Christ; I knew Joseph Smith was a prophet of God; and I had a desire that I might preach that gospel to the nations of the earth. I asked the Lord to give me that privilege. The Lord answered that prayer, and said I should have my desire granted. I got up rejoicing. I walked about two hundred yards out in the open road; and when I got into the road there stood Judge Higbee. Said he, ‘Brother Woodruff, the Lord has revealed to me that it is your duty to be ordained to go and preach the gospel.’
“Said I, ‘Has he?’
“‘Yes.’
“‘Well,’ said I, ‘If the Lord wants me to preach the gospel, I am perfectly willing to go and do that.’ I did not tell him I had been praying for this.
“The consequence was I attended a council at Lyman Wight’s, and was called and ordained to the office of a priest in the Aaronic Priesthood, while other brethren were ordained elders. I was called by Bishop Partridge to go to the southern country on a mission. Bishop Partridge asked me a great many questions, and I asked him questions. It was then dangerous for any of our brethren to go through Jackson County [Missouri.] He wanted me to go to Arkansas, and the road led square through Jackson County. I asked him if we should go through there (I had a companion with me—an elder).
“Said he, ‘If you have got faith to do it, you may; I haven’t.’
“I thought that was a curious remark from a bishop.
“‘Well,’ said I, ‘The Lord says we must travel without purse or scrip; shall we do it?’
“Said he, ‘That is the law of God; if you have faith to do it, you can do it.’
“He said he had hardly got faith to go into Jackson County. However, we started and went through Jackson County. We came near losing our lives, and were saved almost by a miracle. We traveled through Arkansas and other parts.
“But I do not want to dwell on these things. I merely wish to say that I went out as a priest, and my companion as an elder, and we traveled thousands of miles, and had many things manifested to us. I desire to impress upon you the fact that it does not make any difference whether a man is a priest or an apostle, if he magnifies his calling. A priest holds the key of the ministering of angels. Never in my life, as an apostle, as a seventy, or as an elder, have I ever had more of the protection of the Lord than while holding the office as a priest. The Lord revealed to me by visions, by revelations, and by the Holy Spirit, many things that lay before me.” (Discourses of Wilford Woodruff, pp. 298–300.)
President Woodruff sought the privilege to go on a mission when he was a teacher, and he went forth as a missionary when he was a priest. The Lord blessed him and preserved him and gave him many visions and revelations.
I just wish to say this in conclusion: It is wonderful to meet this large body of brethren who hold the priesthood and I sincerely feel that the men who have come here tonight—the men and boys—reverence and appreciate their priesthood and the privileges that are given to them. We will close this meeting with our love and appreciation to all men and boys and their wives and mothers in all the lands of this world. We ask them to be devout and faithful and true to all of the testimonies they have. I bear this testimony to you that this work is divine. We have a special work to do and we must do it, and I pray this all in the name of Jesus Christ, amen.
This morning Elder Howard W. Hunter spoke of one of the presidents of the Church, Wilford Woodruff, and it stirred my memory of some experiences of President Woodruff that I had been reading about. I would like to tell you of two or three of them while we are concluding this meeting. All of these experiences happened to him while he was a youth like those of you holding the Aaronic Priesthood.
President Woodruff was one of the great spiritual giants of this dispensation. The Lord gave him many dreams and visions; he baptized thousands of converts, as was explained to us today, and he performed many, many miracles. Few men have enjoyed more of the guidance of the Holy Spirit than did President Woodruff. He was an apostle of the Lord Jesus Christ, was valiant and true all his days, and, in the provinces of the Lord, he was the fourth president of The Church of Jesus Christ of Latter-day Saints. He is the one who dedicated the Salt Lake Temple in 1893, and it was to him that the founders of the American nation appeared in the St. George Temple, seeking to have the temple ordinances performed for them. That was very unusual, brethren, and those kinds of miracles and visions and revelations were rather unusual, as you would know. These men of the American Constitution had lived in a day when the gospel was not upon the earth, but they were upright, good men who were entitled to all of the blessings which come to us.
We all need heroes to honor and admire; we need people after whom we can pattern our lives. For us Christ is the chiefest of these. “What manner of men ought ye to be?” he asked his Nephite disciples. His answer, “Verily I say unto you, even as I am.” (3 Ne. 27:27.) Christ is our pattern, our guide, our prototype, and our friend. We seek to be like him so that we can always be with him. In a lesser degree the apostles and prophets who have lived as Christ lived also become examples for us.
Coming back to the thought of this special vision: Brother Woodruff saw to it through the authorities at the temple there that these people received their endowments and the blessings to which they were entitled. The wives went in and did the work for the women, who were anxious that this work be done. Now you can see why Elder Royden G. Derrick spoke to us today about temple service. There are millions of people in the spirit world who are anxious that this work be done for them, realizing that they have come to a halt. They cannot go further until the work has been done for them.
Brother Woodruff said:
“The first sermon that I ever heard in this Church was in 1833, by old father Zera Pulsipher, who died in the south, after having lived to be considerably over eighty years old. That sermon was what I had prayed for from my childhood,” he said. “When I heard it I had a testimony for myself that it was true. I received it with every sentiment of my heart. He preached in a schoolhouse upon a farm that we owned in Oswego County, New York. He opened the door for any remarks to be made. The house was crowded. The first thing I knew I stood on top of a bench before the people, not knowing what I got up for. But I said to my neighbors and friends, ‘I want you to be careful what you say as touching these men (there were two of them) and their testimony, for they are servants of God, and they have testified unto us the truth—principles that I have been looking for from my childhood.’
“I went forth and was baptized. I was ordained a teacher. I was always sorry that I was not a deacon first, for I had a desire to bear the priesthood in its various degrees as far as I was worthy. I had had a desire for years, not only to hear the gospel, but to have the privilege and power of preaching it to my fellow men. I was a miller by trade, and I spent many a midnight hour in the mill calling upon the Lord for light and truth, and praying that I might hear the gospel of Christ, and be able to teach it to my fellow men. I rejoiced in it when I did receive it.” (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, p. 304.)
President Woodruff was born March 1, 1807; he was baptized December 31, 1833, when he was twenty-six years old, and was ordained a teacher on January 25, 1834.
What we learn from this experience is that he prayed in his childhood to know the truth, and in his young manhood he spent many nights calling upon the Lord. We learn that he desired to preach the gospel, that his heart was right, and that he immediately believed the gospel when he heard it preached.
Young people should seek to gain testimonies and should desire to go on missions. We appreciated what was said about the missions this afternoon by President Ezra Taft Benson. All young men in the Church should be very eager to go on a mission, and they should also assist their parents to fill missions after the families are raised.
Now for the second experience of Brother Woodruff: “When I was a boy eleven years old,” President Woodruff says, “I had a very interesting dream, part of which was fulfilled to the very letter. In this dream I saw a great gulf, a place where all the world had to enter at death, before doing which they had to drop their worldly goods. I saw an aged man with a beaver hat and a broadcloth suit. The man looked very sorrowful. I saw him come with something on his back, which he had to drop among the general pile before he could enter the gulf. I was then but a boy. A few years after this my father and mother removed to Farmington, and there I saw that man. I knew him the moment I saw him. His name was Chauncy Deming. In a few years afterwards he was taken sick and died. I attended his funeral,” President Woodruff said. “He was what you may call a miser, worth hundreds of thousands of dollars. When the coffin was being lowered into the grave my dream came to me, and that night his son-in-law found one hundred thousand dollars in a cellar belonging to the old man. I name this merely to show that in this dream I had manifested to me certain things that were true. I think of all the inhabitants of the world having to leave their goods when they come to the grave.
“After this scene had passed before me I was placed in a great temple. It was called the kingdom of God. The first man who came to me was Uncle Ozem Woodruff and his wife whom I helped into the temple.
“In process of time, after embracing the gospel, and while on my first mission to Tennessee, I told Brother Patten of my dream, who told me that in a few years I would meet that man and baptize him. That was fulfilled to the very letter, for I afterwards baptized my uncle and his wife and some of the children; also my own father and stepmother and stepsister; and a Methodist priest or classleader—in fact, I baptized everybody in my father’s house. I merely mention this to show that dreams sometimes do come to pass in life.” (Discourses of Wilford Woodruff, pp. 283–84.)
Alma tells us that the Lord “Imparteth his word by angels unto men, yea, not only men but women also. Now this is not all; little children do have words given unto them many times which confound the wise and the learned.” (Alma 32:23.)
Young children are just as much entitled to the blessings of the Lord as are their parents. Joseph Smith was only fourteen years of age when the Father and the Son appeared to him to usher in this dispensation. He was seventeen when Moroni visited him and revealed to him the hiding place of the plates from which the Book of Mormon was translated.
Young people should study the gospel, prepare themselves for service in the Church, and keep the commandments as diligently as it is possible to do.
The third experience:
“… While holding the office of teacher I went to Missouri in Zion’s Camp. After arriving in Missouri, having gone through many trials and tribulations, and suffering from cholera, which caused us to lay in the grave fifteen of our brethren, we stayed at Brother Lyman Wight’s. While at Lyman Wight’s, I attended council meetings with the Prophet, with David Whitmer, with Oliver Cowdery, and other leading brethren of the Church. David Whitmer was the president of the stake of Zion. Brother Joseph reproved him very sharply, as well as some of the other brethren, because of their lack in fulfilling the commandments of God and doing their duty.
“While at that place I had a great desire in my heart to go and preach the gospel. I went off one Sunday night by myself into a hickory grove, several hundred yards from the settlement, and I asked the Lord to open the door for me that I might go and preach the gospel. I did not want to preach the gospel for any honor I might get on this earth; for I thoroughly understood, as far as a man could in my condition, what a preacher would have to pass through. It was not honor, nor wealth, nor gold, nor silver, that I desired: But I knew this was the gospel of Christ, revealed to me by the power of God; I knew this was the Church of Christ; I knew Joseph Smith was a prophet of God; and I had a desire that I might preach that gospel to the nations of the earth. I asked the Lord to give me that privilege. The Lord answered that prayer, and said I should have my desire granted. I got up rejoicing. I walked about two hundred yards out in the open road; and when I got into the road there stood Judge Higbee. Said he, ‘Brother Woodruff, the Lord has revealed to me that it is your duty to be ordained to go and preach the gospel.’
“Said I, ‘Has he?’
“‘Yes.’
“‘Well,’ said I, ‘If the Lord wants me to preach the gospel, I am perfectly willing to go and do that.’ I did not tell him I had been praying for this.
“The consequence was I attended a council at Lyman Wight’s, and was called and ordained to the office of a priest in the Aaronic Priesthood, while other brethren were ordained elders. I was called by Bishop Partridge to go to the southern country on a mission. Bishop Partridge asked me a great many questions, and I asked him questions. It was then dangerous for any of our brethren to go through Jackson County [Missouri.] He wanted me to go to Arkansas, and the road led square through Jackson County. I asked him if we should go through there (I had a companion with me—an elder).
“Said he, ‘If you have got faith to do it, you may; I haven’t.’
“I thought that was a curious remark from a bishop.
“‘Well,’ said I, ‘The Lord says we must travel without purse or scrip; shall we do it?’
“Said he, ‘That is the law of God; if you have faith to do it, you can do it.’
“He said he had hardly got faith to go into Jackson County. However, we started and went through Jackson County. We came near losing our lives, and were saved almost by a miracle. We traveled through Arkansas and other parts.
“But I do not want to dwell on these things. I merely wish to say that I went out as a priest, and my companion as an elder, and we traveled thousands of miles, and had many things manifested to us. I desire to impress upon you the fact that it does not make any difference whether a man is a priest or an apostle, if he magnifies his calling. A priest holds the key of the ministering of angels. Never in my life, as an apostle, as a seventy, or as an elder, have I ever had more of the protection of the Lord than while holding the office as a priest. The Lord revealed to me by visions, by revelations, and by the Holy Spirit, many things that lay before me.” (Discourses of Wilford Woodruff, pp. 298–300.)
President Woodruff sought the privilege to go on a mission when he was a teacher, and he went forth as a missionary when he was a priest. The Lord blessed him and preserved him and gave him many visions and revelations.
I just wish to say this in conclusion: It is wonderful to meet this large body of brethren who hold the priesthood and I sincerely feel that the men who have come here tonight—the men and boys—reverence and appreciate their priesthood and the privileges that are given to them. We will close this meeting with our love and appreciation to all men and boys and their wives and mothers in all the lands of this world. We ask them to be devout and faithful and true to all of the testimonies they have. I bear this testimony to you that this work is divine. We have a special work to do and we must do it, and I pray this all in the name of Jesus Christ, amen.
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👤 General Authorities (Modern)
👤 Other
Baptisms for the Dead
Family History
Miracles
Ordinances
Plan of Salvation
Revelation
Service
Temples
Choose Ye Therefore Christ the Lord
Summary: While on assignment in Japan, the speaker visited a local Church leader’s home on very short notice. Inside, she sensed order, peace, and Christ-focused values reflected in the environment and the children’s behavior. She concluded that the children likely knew their parents loved God and longed to follow the Savior.
While we were on an assignment in Japan, a Church leader invited us to visit his home. We were honored to have this opportunity but wondered what his wife would think of her husband’s last-minute invitation to bring visitors from Salt Lake City home. En route, the man telephoned his wife, giving her what seemed to me about 15 minutes to prepare for this unexpected company.
From the moment we stepped inside the front door, slipped off our shoes, and were graciously greeted by a young, soft-spoken Relief Society sister, I sensed a spirit of order, peace, and love. Little children scurried upstairs carrying their playthings. In this family of eight, with seven still living at home, it was clear what the family valued. Evidences of the Lord were all around—pictures of the Savior on the wall, a family photograph and picture of the temple in a prominent place, copies of well-used scriptures and Church videos neatly stacked on a nearby shelf. “The fruit of the Spirit, … love, joy, peace, … gentleness, goodness, faith,” seemed to reside in that home. I imagined the small room filled with children of all ages as parents sat around the low table to “talk of Christ, [to] rejoice in Christ, [to] preach of Christ, [to] prophesy of Christ, … that [their] children may know to what source they may look for a remission of their sins.” I sensed the answer the children in this home would give to the question posed by Elder Jeffrey R. Holland: “Do [our] children know that we love God with all our heart and that we long to see the face—and fall at the feet—of His Only Begotten Son?” I believe the response to that question in this Japanese home would be a resounding yes!
From the moment we stepped inside the front door, slipped off our shoes, and were graciously greeted by a young, soft-spoken Relief Society sister, I sensed a spirit of order, peace, and love. Little children scurried upstairs carrying their playthings. In this family of eight, with seven still living at home, it was clear what the family valued. Evidences of the Lord were all around—pictures of the Savior on the wall, a family photograph and picture of the temple in a prominent place, copies of well-used scriptures and Church videos neatly stacked on a nearby shelf. “The fruit of the Spirit, … love, joy, peace, … gentleness, goodness, faith,” seemed to reside in that home. I imagined the small room filled with children of all ages as parents sat around the low table to “talk of Christ, [to] rejoice in Christ, [to] preach of Christ, [to] prophesy of Christ, … that [their] children may know to what source they may look for a remission of their sins.” I sensed the answer the children in this home would give to the question posed by Elder Jeffrey R. Holland: “Do [our] children know that we love God with all our heart and that we long to see the face—and fall at the feet—of His Only Begotten Son?” I believe the response to that question in this Japanese home would be a resounding yes!
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👤 Church Leaders (Local)
👤 Parents
👤 Children
👤 Church Members (General)
Children
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Family
Holy Ghost
Jesus Christ
Love
Parenting
Peace
Relief Society
Scriptures
Living Her Baptismal Covenant
Summary: After being baptized in Lake Michigan, Ho Yung promised to follow Jesus Christ and keep His commandments. Remembering that Jesus helped the sick and injured, she cares for her disabled sister by feeding her, helping her dress, and playing with her. She says she feels good when she helps her sister and others.
Ho Yung was baptized in Lake Michigan. Some of the promises she made to Heavenly Father at that time were that she would try to be like the Savior and be kind and loving to other people, that she would attend her Church meetings, that she would obey the commandments, that she would have faith in Jesus Christ, and that she would take His name upon her. She knows that He helped people who were sick or injured, and she tries to be like Him by helping her sister, who is disabled. Ho Yung helps her eat, gets things for her, helps her get dressed, plays with her, and does whatever else she can for her. She says she feels good when she helps her sister—and everyone.
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👤 Jesus Christ
👤 Church Members (General)
👤 Other
Baptism
Disabilities
Faith
Family
Service
Rakotomalala Alphonse
Summary: After the branch was formed, Razafindravaonasolo’s father, the branch president, encouraged Rakotomalala to prepare for a mission. Though unsure, he accepted a call and served in the Madagascar Antananarivo Mission. Both he and his friend later served missions, and he eventually married and started a family.
Razafindravaonasolo’s father was called as the branch president. One day he met with me and encouraged me to prepare for a mission. I didn’t think I could serve, but he reassured me that I could. I accepted the call to serve in the Madagascar Antananarivo Mission. I am married now and I have two kids. I am grateful for my family, and I have had more experiences than I can share that have helped me know that this Church is true.
After joining the Church, Rakotomalala (right) served in the Madagascar Antananarivo Mission, and Razafindravaonasolo (left) served in the Democratic Republic of the Congo Kinshasa Mission.
After joining the Church, Rakotomalala (right) served in the Madagascar Antananarivo Mission, and Razafindravaonasolo (left) served in the Democratic Republic of the Congo Kinshasa Mission.
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👤 Church Leaders (Local)
👤 Missionaries
👤 Friends
Conversion
Family
Gratitude
Missionary Work
Testimony
Overcoming the Danger of Doubt
Summary: In 1913 Mexico, the author’s ancestors were baptized, and Rafael Monroy, his great-grandfather, was ordained by President Rey L. Pratt as branch president before missionaries departed due to the revolution. Rafael and his counselor Vicente Morales led many to baptism over nearly two years. When revolutionary soldiers arrested and tortured them, they were offered their lives if they renounced their faith; Rafael refused, affirming the truth he had received, and both were executed.
The spiritual roots of my family tree have been strengthened for three generations because of the unwavering faith of my great-grandfather.
Another example in my family history reminds me not to doubt. In 1913 in Mexico, Elder Ernest Young and his companions preached the gospel to my great-great-grandmother Maria de Jesus de Monroy, a widow; her three daughters, Natalia, Jovita, and Guadalupe; and her only son, Rafael—my great-grandfather. They were baptized on June 10. Two months later, citizens of the United States left the country because of the Mexican Revolution.
On August 29, 1913, the day President Rey L. Pratt and all American missionaries were to depart, Rafael Monroy, a 34-year-old convert of two months, went to the mission home to express his concern. “What is going to become of us?” he asked. “There is no organized branch in San Marcos, and we don’t have the priesthood.” Listening to Rafael’s concerns, President Pratt asked him to sit down. He placed his hands on Rafael’s head, conferred on him the Melchizedek Priesthood, ordained him an elder, and set him apart as president of the San Marcos Branch.
Rafael, who understood that his baptismal covenant was sacred and eternal, also understood that he should share the gospel. For 23 months he and his counselor, Vicente Morales, helped in the conversion and baptism of more than 50 people. They preached to dozens more.
Then, on July 17, 1915, the revolution arrived in San Marcos. Revolutionary soldiers accused Rafael and Vicente of belonging to and supporting the opposing army, hiding weapons, and belonging to a strange religion. They took them prisoner, tortured them, and hanged them until they fainted. Then the soldiers gave them one last chance to save their lives. They would be spared if they would renounce their religion. Rafael answered, “I cannot do it, for I know that what I have received is true.”
Rafael and Vicente did not doubt. They acted consistent with their knowledge and testimony. At the end of that day, they were executed by the Liberation Army of the South, giving their lives for what they believed.1
Another example in my family history reminds me not to doubt. In 1913 in Mexico, Elder Ernest Young and his companions preached the gospel to my great-great-grandmother Maria de Jesus de Monroy, a widow; her three daughters, Natalia, Jovita, and Guadalupe; and her only son, Rafael—my great-grandfather. They were baptized on June 10. Two months later, citizens of the United States left the country because of the Mexican Revolution.
On August 29, 1913, the day President Rey L. Pratt and all American missionaries were to depart, Rafael Monroy, a 34-year-old convert of two months, went to the mission home to express his concern. “What is going to become of us?” he asked. “There is no organized branch in San Marcos, and we don’t have the priesthood.” Listening to Rafael’s concerns, President Pratt asked him to sit down. He placed his hands on Rafael’s head, conferred on him the Melchizedek Priesthood, ordained him an elder, and set him apart as president of the San Marcos Branch.
Rafael, who understood that his baptismal covenant was sacred and eternal, also understood that he should share the gospel. For 23 months he and his counselor, Vicente Morales, helped in the conversion and baptism of more than 50 people. They preached to dozens more.
Then, on July 17, 1915, the revolution arrived in San Marcos. Revolutionary soldiers accused Rafael and Vicente of belonging to and supporting the opposing army, hiding weapons, and belonging to a strange religion. They took them prisoner, tortured them, and hanged them until they fainted. Then the soldiers gave them one last chance to save their lives. They would be spared if they would renounce their religion. Rafael answered, “I cannot do it, for I know that what I have received is true.”
Rafael and Vicente did not doubt. They acted consistent with their knowledge and testimony. At the end of that day, they were executed by the Liberation Army of the South, giving their lives for what they believed.1
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👤 General Authorities (Modern)
👤 Missionaries
👤 Early Saints
👤 Other
Adversity
Baptism
Conversion
Courage
Covenant
Death
Endure to the End
Faith
Family History
Missionary Work
Priesthood
Religious Freedom
Sacrifice
Testimony
War
Spanish Fencing Champion
Summary: At age fifteen, Susana Fernandez-Rebollos Herrero from Madrid became Spain's best female fencer in her age group after intense training and sacrifice. She discovered fencing at eleven, read a Liahona story about LDS athletes, and set a goal to become a champion with support from family and friends. Though too young for the 1992 Barcelona Olympics, she prepared for the next Games.
At age fifteen, Susana Fernandez-Rebollos Herrero of Madrid, Spain, is a champion. Competing against sixty-two female participants in the national fencing championships, she won the title as the best female fencer in Spain in her age group.
Her victory was a result of long hours of training and sacrifices. After discovering the sport when she was eleven years old, she read a story in the Liahona about LDS athletes. Inspired by the article, she set a goal to become a champion in fencing and, with encouragement of her family and friends, has done just that, winning many medals and cups along the way.
Susana was too young to participate in the Olympic Games in Barcelona in 1992, but she is preparing for the next Olympics.
Her victory was a result of long hours of training and sacrifices. After discovering the sport when she was eleven years old, she read a story in the Liahona about LDS athletes. Inspired by the article, she set a goal to become a champion in fencing and, with encouragement of her family and friends, has done just that, winning many medals and cups along the way.
Susana was too young to participate in the Olympic Games in Barcelona in 1992, but she is preparing for the next Olympics.
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👤 Youth
👤 Parents
👤 Friends
Adversity
Family
Sacrifice
Young Women
Covenant Belonging
Summary: While he and Susan studied in different countries, Elder Gong sought guidance about marriage. He first felt peace asking if he should marry her, then later prayed with real intent, committing to be the best husband and father he could be. Acting on his decision brought the strongest spiritual confirmations.
When Sister Gong and I were falling in love toward marriage, I learned about agency and decisions. For a period of time, we were in school studying in two different countries on two different continents. It is why I can honestly say I earned a PhD in international relations.
When I asked, “Heavenly Father, should I marry Susan?” I felt peace. But it was when I learned to pray with real intent, “Heavenly Father, I love Susan and want to marry her. I promise I will be the best husband and father I can be”—when I acted and made my best decisions, it was then the strongest spiritual confirmations came.
When I asked, “Heavenly Father, should I marry Susan?” I felt peace. But it was when I learned to pray with real intent, “Heavenly Father, I love Susan and want to marry her. I promise I will be the best husband and father I can be”—when I acted and made my best decisions, it was then the strongest spiritual confirmations came.
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👤 General Authorities (Modern)
👤 Young Adults
Agency and Accountability
Dating and Courtship
Education
Family
Love
Marriage
Peace
Prayer
Revelation
Sister Simon’s Saints
Summary: In a warm family conversation, Cathlyn is told she will be a big sister when her mother has a baby girl in December. Cathlyn initially worries that her disability will make her seem “defective,” but her mother reassures her of her worth and love. The exchange ends with the hope that Cathlyn will help teach the baby to be a good person.
Illustrated by Dilleen Marsh
WELCOME! I’m Sister Simon.Hi! I’m Ramón.Hello. I’m Cathlyn.I’m Mei Lin.Hi! I’m David.And I’m Joshua.
Cathlyn, we’ve waited till we were in this beautiful place to tell you some wonderful news.You’re going to be a big sister in December. I’m going to have a baby girl.
Oh.
Are those sad tears, Champ? What’s wrong?I guess you’ll enjoy having a perfect little daughter who isn’t defective.
Defective? Oh, darling, you’re the least defective person I know. You’re as strong as Esther and as kind as Ruth. The baby will be so blessed to … have you as a sister!Maybe she’ll be ashamed of a sister in a wheelchair.
Or maybe she’ll be proud of a sister who’s the best basketball player on the block.I guess I could teach her to hit the outside shot.Or to hit a fastball—or cook an omelet. But mostly I hope you can teach her to be as good a person as you are.
WELCOME! I’m Sister Simon.Hi! I’m Ramón.Hello. I’m Cathlyn.I’m Mei Lin.Hi! I’m David.And I’m Joshua.
Cathlyn, we’ve waited till we were in this beautiful place to tell you some wonderful news.You’re going to be a big sister in December. I’m going to have a baby girl.
Oh.
Are those sad tears, Champ? What’s wrong?I guess you’ll enjoy having a perfect little daughter who isn’t defective.
Defective? Oh, darling, you’re the least defective person I know. You’re as strong as Esther and as kind as Ruth. The baby will be so blessed to … have you as a sister!Maybe she’ll be ashamed of a sister in a wheelchair.
Or maybe she’ll be proud of a sister who’s the best basketball player on the block.I guess I could teach her to hit the outside shot.Or to hit a fastball—or cook an omelet. But mostly I hope you can teach her to be as good a person as you are.
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👤 Parents
👤 Children
Children
Disabilities
Family
Judging Others
Parenting
A Conversation about Precious Stories
Summary: Sister Soares shares that although her family was not religious, she learned from her father’s nightly prayers and her mother’s guidance. At age nine, she was invited to Primary for the first time, and Elder Soares reflects that she grew up in the Church without her parents and built her own faith. The passage concludes by highlighting her dedication to teaching children that same faith.
Sister Soares: My father and the rest of us in my home were not religious. But my dad always said prayers, every night, kneeling, and I would watch him from when I was very little. He did not teach me with words, but he taught me by action. And when I was little, I also remember that sometimes I said the name of God in vain. I did not know that I was doing something wrong, and my mother taught me that I should not speak in that way. She wasn’t religious but knew what was right and wrong. When I was nine years old, a girl in my neighborhood, who was also nine, invited me to go to Primary for the first time.
Elder Soares: You grew up in the Church without your parents in the Church and still you built your faith in the gospel, and now you have decided to dedicate your life to teaching our children that same faith.
Elder Soares: You grew up in the Church without your parents in the Church and still you built your faith in the gospel, and now you have decided to dedicate your life to teaching our children that same faith.
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👤 Parents
👤 Children
👤 Church Members (General)
Children
Family
Prayer
Reverence
Teaching the Gospel
Libraries That Go Places
Summary: Librarian Mary Titcomb wanted rural families to enjoy library access, so she created a horse-drawn traveling library. In 1905, janitor Joshua Thomas drove the first run, but farmers initially mocked it as the "dead wagon." Their skepticism faded, and Joshua soon served sixteen routes across 500 square miles, taking four days per round-trip.
Mary Titcomb, a librarian at the Washington County Free Library in Maryland, had a problem. She believed that everyone should have the fun of visiting a library and selecting books to read. Because this was impossible for most farmers and their families, who lived far out in the country, Mary decided that the library would go to them.
She designed a “traveling library,” a horse-drawn wagon that held 250 books. It made its first run in 1905, driven by the library’s janitor, Joshua Thomas. The new book wagon, with its shelves on the outside and storage cases inside, looked like a cross between a grocer’s delivery cart and the black hearse of the village undertaker. In fact, some of the farmers called it the “dead wagon” and didn’t want to use it at first. But their fear didn’t last long, and soon Joshua was covering sixteen different routes through five hundred square miles of territory and was welcomed by the people that he served. It took him four days to make just one round-trip with the library’s first “bookmobile.”
She designed a “traveling library,” a horse-drawn wagon that held 250 books. It made its first run in 1905, driven by the library’s janitor, Joshua Thomas. The new book wagon, with its shelves on the outside and storage cases inside, looked like a cross between a grocer’s delivery cart and the black hearse of the village undertaker. In fact, some of the farmers called it the “dead wagon” and didn’t want to use it at first. But their fear didn’t last long, and soon Joshua was covering sixteen different routes through five hundred square miles of territory and was welcomed by the people that he served. It took him four days to make just one round-trip with the library’s first “bookmobile.”
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👤 Other
Charity
Education
Kindness
Ministering
Service