Gospel Story Finder

I recently noticed my tendency to use electronics during church and youth activities. It had become a habit. Anytime I saw my phone, I immediately had to grab it and check to see if I had any new notifications or text messages. The solution? Hiding my phone from myself. Whether it was in a bag, under a chair, or even with a friend—if I couldn’t see my phone, I wouldn’t be tempted to use it.
Taryn M., 15, Florida, USA

As a boy, he had been one of those little children, so common in Korea, who follow the missionaries everywhere. The elders lived near Daeyoon’s home in Chinhae, so he would pester them for conversation, treats, games, any kind of fun. They were always patient and kind, so he came to like them. After a while, he started following them to church. When he was twelve, some missionaries taught him the discussions, and he was baptized. Because of the recurring warmth and loving attitude of the elders, he continued to be active in the Church.

My father died of cancer when I was 4 years old. I grew up wondering why he had to die. I questioned God and asked why life was so unfair. Ten years later, when I was 14, I met the missionaries. As they taught us, my mother felt that they were teaching the truth and that we should listen. When we joined the Church, the gospel of Jesus Christ and an understanding of the plan of salvation came into my life at a time when I really needed it.
Later, when I was sealed to my parents in the temple, my mother whispered to me, “I feel your father’s presence.” As I thought about the blessings of being sealed, I knew that the Lord was aware of our family and that He had been with us often, even when we were unaware.

The New Era has confirmed my belief in ESP—Extra Spiritual Protection. Since I came on my mission, the New Era has ranked second only to the standard works. It seems like every issue is designed with one of my problems in mind. I felt it was merely a coincidence until I picked up your April issue. It was my birthday, and the mission president called to tell me my father had passed away. Needless to say, it was quite a blow, but my district leader had given us the April magazine, and as I picked it up, it fell open to the article “What Is the Purpose of Suffering?” You can’t realize the strength it gave me to continue my work. I have since learned that my father knew he wasn’t going to be alive when I returned, but he didn’t tell me because he wanted to see me go on my mission. I want to thank Kenneth H. Beesley for writing the article. Every month I become more convinced that the New Era articles are inspired. I hope they can offer other people as much strength as they have me. My only regret is that the magazine comes out only once a month.
Elder Robert Jefferson Busch, Jr.England Bristol Mission

When I opened my mission call, I was excited that I was going to the Ghana Accra Mission. I would be serving the Lord by teaching the gospel in English. I am from the Democratic Republic of the Congo, so my native language is French.
When I arrived in the mission field, I could greet people in English but not say much else. I knew that was not enough for me to fulfill my duty as a missionary.
I thought of the Prophet Joseph Smith, who translated the Book of Mormon “by the gift and power of God.”1 I also thought of the Apostle Paul’s teachings about “diversities of gifts,” including “divers kinds of tongues” and “the interpretation of tongues” (1 Corinthians 12:4, 10; see also Mormon 9:7, 24).
A motivational feeling came over me that made me feel that I could seek the gift of tongues and receive it. To receive that gift, I decided to set several daily goals:
Pray for the gift of tongues.
Diligently study the scriptures and gospel doctrine and principles.
Seek guidance from the Spirit.
Listen to general conference talks in English.
Study English grammar and key missionary vocabulary.
Always speak English.
Sing hymns in English.
I worked hard on my goals. The gift of tongues, however, did not come right away. But after a few months, while my companion and I were teaching one of our friends, I felt confident in the words I spoke. Our first meeting with our friend had been challenging. I hadn’t felt any confidence in my ability to speak English, but this day our friend acted surprised.
“Elder Lono, where are you from?” he asked me
“I am from DR Congo,” I replied.
“Are you sure?” he asked.
“Yes!” I replied.
I hadn’t realized it, but I had become fluent enough in English that our friend thought it was my native language. I am grateful that the Lord blessed me with the gift of tongues so that I could speak English well.
I know that God loves His children and will bless us with gifts of the Spirit as we seek them diligently with faith in Jesus Christ.

Even when I was a young woman, most of my callings in the Church involved teaching Primary children, and this influenced my decision to pursue a degree in elementary education. But the choice of a major wasn’t the only way Church teachings affected my education. That became very clear as I prepared to graduate.
The last project I had to complete was a final paper that I would defend in an oral exam before three judges. The judges were some of the teachers who had taught my classes.
My paper carefully finished, I spent part of the evening before the oral exam with my boyfriend’s family. When I left to go home, his mother said she hoped everything would go well and quoted, “If ye are prepared ye shall not fear” (D&C 38:30).
The next day came. Dozens of memories passed through my mind. I remembered how I decided to leave the city where I grew up to further my education; I remembered all the sacrifices my family had made to finance it. I could not disappoint them. My final exam had to be a success.
My classmates were also waiting to take their exams. All of us were concerned about the questions the judges might pose, but I felt secure because I had prayed for help and because I knew that God knew the effort I had made to organize, research, and write my paper.
My turn came. After explaining my paper to the panel, I began to answer questions. After asking several on the topic I had covered, one of the judges queried, “How much work did you put into this paper?”
“A great deal,” I replied. “I gave it everything I had because I wanted it to be innovative.”
“Burned the midnight oil?”
“No, I don’t usually stay up late doing schoolwork,” I said. “I organize my day so I can get my work done.”
The faces of the judges clearly showed surprise. The same judge remarked, “I find it strange that you should admit you haven’t stayed up late. We know your classmates have, for many a night.”
One of the other judges said, “Let me tell you about this student. She has time for everything. I can say so because I know her. She has time for her studies, her friends, her family, and she even attends church.”
“Really?” the other judge was again surprised. “What church do you attend?”
“I’m a member of The Church of Jesus Christ of Latter-day Saints.”
“Oh, yes, I know what church that is,” one said.
“And we are taught to go to bed early so we can be invigorated the next day.”
I felt calm and safe talking about the gospel, even though I was surprised to be asked about religion during a professional exam.
“Your paper was written with great feeling. It is excellent. I suppose this is also due to the habits instilled in you by your church.”
“Yes,” I said. “I was taught at church how to teach children, and it has really helped with my degree.”
“You took to it like a fish to water,” one of the judges joked. “We hope you won’t stop going to church, because you owe much to the values you have gained there.”
Soon I was excused from the room so the judges could come to a decision. Two minutes later they called me back in.
“It wasn’t hard for us to reach an agreement. In view of your exemplary conduct, your excellent grades, and the paper you defended today, our verdict is unanimous in favor of graduation, with honorable mention. Congratulations!”
When I told my family, they wept for joy.

When my class was studying architecture this year in school, each student was assigned to prepare both a report and a three-dimensional model of a famous building or other structure. Since my parents were married in the Salt Lake Temple, it is very special to my family. My dad had the great idea of using sugar cubes to make my model of it. We thought that sugar cubes were perfect because their white color symbolized the purity of the temple. I realized that the shape of the cubes was also appropriate because the Salt Lake Temple was built using huge granite boulders that were cut by hand into blocks.
My five-year-old brother, Rollins, decided to make a temple, too. We thought his turned out to look a lot like the Manti Utah Temple.
Presenting the report let me tell my class a little about the Church and the importance of temples. My model was even put on display in the school media center for a few weeks! Everyone who saw it could read the label we made for it: The Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints.
I look forward to my next chance to tell others about the Church.
Niles Wimber, age 8McDonough, Georgia

“My turn!” Johnny called, jumping up and down.
“Yes, Johnny,” said Mom. “What did you do with your Popsicle?”
“First I ate it.” Johnny giggled, showing his red tongue. “And I had to think for a while to get an idea too. As I was thinking, somebody called to me. It was Jeffrey—the boy in my class who has to stay in a wheelchair. He was on the porch of his house and asked me to come over. He seemed pretty sad. I thought that if summer vacation gets boring for me, it must really get boring for him: no bike riding, no baseball, no swimming. So when I went over to his house, I knew what I was going to do with my stick. His mom got me a piece of heavy paper and a pin, and I folded a paper airplane. Then I worked the pin through the middle of the Popsicle stick and stuck it into the nose of the airplane to make a propeller. I gave it to Jeffrey, and do you know what? Even though he has some pretty neat toys, he thought the airplane was great.”
“And you’re pretty great, too,” said Mom. “Good job!”

Rebecca Swain Williams heard several Book of Mormon witnesses in Ohio beginning in 1830. She bore her testimony to her father and brothers: “I have heard the same story from several of the [Smith] family and from the three witnesses themselves. I heard them declare in public meeting that they saw a Holy Angel come down from heaven and brought the plates and laid them before their eyes.”

When her family members rejected her testimony, Rebecca did not cower. She continued to love them, pray for them, and value her father’s good counsel. She also continued to testify to him that the Book of Mormon witnesses told the truth: “They are men of good character and their word is believed. … They have seen an angel of God and conversed with him.”2

In the late 1830s, a period of widespread dissent in the Church, Rebecca remained faithful, choosing to abide by the precepts of the Book of Mormon.3

Michael knew that Christmas would not be the same this year. Although everything else would be the same—the manger scene that was always set up on top of the piano, the Christmas tree he and his father would go up in the mountains to cut, the Christmas cookies his mother and younger brothers and sisters would make—it would not be the same this year, because Michael was not the same.
He didn’t know what to do about it.
He had messed up.
He was not as good as everyone thought he was.
He tried not to think about it because it was embarrassing and painful. It made him feel guilty. Nobody else knew about it. And nobody would ever find out.
It had happened on fast Sunday in December. It was during church. His mother asked him to take his two-year-old brother, Zach, out because he was acting up. Out in the hall Zach started playing around where coats were hung up. Zach liked to get down on his hands and knees and crawl through the maze of coats. Somehow in the process Zach pulled a purse off the coatrack and knocked it to the floor. Everything spilled out.
Michael knelt down and started putting things back in the purse. Zach quickly ran away, thinking he was in big trouble. Michael decided to look in the billfold to find out who it belonged to. As he opened the billfold, he saw a stack of five-dollar bills.
Michael looked around, grabbed one of the five-dollar bills and slipped it into his pocket, put everything back in the purse, and put the purse back up on the coat rack.
He got Zach, picked him up, and took him back to sacrament meeting.
And that was it.
He wasn’t even sure why he’d taken the money. He didn’t need it for anything. Of course he liked to play video games at the mall after school, and that’s where the money eventually went, but it wasn’t like an obsession with him or anything.
He wondered if he would ever get caught, and if he were caught, and someone asked him why he’d taken the money, what he would say. He wasn’t sure. There didn’t seem to be any reason. He remembered he’d been upset with his mother because of something she’d said before they left for church, something about his always making them late for church. He tried to imagine telling a policeman, I stole the money because my mother got mad at me for making us late for church.
And now here it was, a Monday night, two weeks before Christmas. Their family had a large manger scene they set out on top of the piano every Christmas Eve. It had been in the family for as long as he could remember. His grandfather, who had died two years earlier, had carved it when his mother was a child. When Michael was a little boy he had been fascinated by the mules and straw and the cow and Mary and Joseph and the little baby Jesus in the wooden manger.
That night his mother asked him to take charge of unpacking the manger. He would unpack each figure and give it to one of his brothers or sisters for them to place on top of the piano. Each figure was wrapped in tissue paper.
Michael used to like this family tradition, but this year for some reason he didn’t feel the same about it. He just wanted to get it over with and get back to his video game.
The box was empty. “Okay, that’s it. Can I go now?” he asked.
“Where’s baby Jesus?” his mother asked. “We haven’t put him out yet.”
He looked through the box, but all he found was tissue paper. “It’s not here,” he said.
“It has to be there. Where else could it be?”
He dumped the contents of the box onto the floor. “I’m telling you it’s not here.”
“How can we have the manger scene without baby Jesus?” his mother asked.
“Look, I don’t know, but I did what you told me to do. I’m finished. I just want to go back to the TV room.”
“Michael, we’ve got to have the baby Jesus for our manger scene, or it won’t mean anything. You’re good with your hands just like your grandfather was. Will you carve us another one?”
“Why can’t we just buy one?”
“It wouldn’t be the right size. Besides your grandfather carved this. He’s not here with us anymore, but you’re good at things like that. It doesn’t have to be perfect, but it will mean so much more if someone in our family does it.”
“Oh, all right,” he grumbled.
The next day Michael’s father brought him a carving knife, several blades, and a small piece of fine wood. He laid it on Michael’s bed when he came home from work. Michael pushed it aside and said he was too busy and that he’d wait for school to be out before he began.
Finally at three in the afternoon on Christmas Eve he had run out of excuses and his mother had run out of patience. He decided to start. It doesn’t have to be much, he thought. Just get it done.
He spread old newspapers on the kitchen table and started to rough out the general shape.
An hour later his mother came in to see how he was doing. She put her hand on his shoulder and watched him carve. “You’ve got a gift, Michael, just like your grandfather. You’re so much like him.”
“I’m not anything like him,” Michael said, sounding almost bitter.
“Is everything okay?”
“Yeah, why?”
“I don’t know. You’ve seemed kind of grumpy lately.”
“I’m just getting tired of the same old thing every Christmas. Why do we have to have a manger scene anyway?”
“That’s what Christmas is all about.”
“A baby was born in a stable and shepherds came. So what?”
“We don’t celebrate Christmas because a baby was born in a stable and shepherds came. We celebrate Christmas because that baby is the Son of God and the Savior of the world.”
“The world still seems messed up to me.”
“He saves the world one person at a time. He gives us hope. He helps us understand that it’s never too late to begin again. If we’ve made mistakes, if we truly repent we can be forgiven. When that happens, our burden of guilt is lifted. That’s why we celebrate Christmas.”
She knows, he thought.
He quit carving. “Something is wrong with me,” he said.
“Tell me what it is.”
He wiped the beads of sweat from off his forehead.
“Michael, whatever it is, tell me. We can work it out.”
He took a deep breath and said, “I took five dollars from a purse three weeks ago at church.”
“You did?”
“Yes. You knew about it, didn’t you?”
“No, not really. I knew something was wrong though. I just wasn’t sure what. You weren’t acting the same—but I didn’t know what it was.”
“Why did you talk about making mistakes then?”
“Because I make mistakes too. We never outgrow the need for the Savior in our lives.” She paused. “What do you think you should do?”
“I was thinking of waiting until after Christmas and then going to tell the bishop what I did.”
“Is waiting a good idea? It will gnaw at you until you do something.”
“But it’s Christmas Eve. The bishop will be home with his family.”
“Why don’t you see what he says? You’ll enjoy Christmas a lot more if you’ve started resolving this. It’s still early. I don’t think he’d mind if you stopped by.”
“I don’t want Jessica to know what I’ve done.”
“He won’t tell anyone in his family, not his wife, not Jessica, and not his other children. Why not call and see if he’s there?”
“I don’t know what to say.”
“Tell him you have a private matter you need to discuss with him.”
Fifteen minutes later Michael walked up to the door. He rang the doorbell. The one thing he dreaded was that Jessica would answer the door and he would have to tell her he needed to talk to her father and she would guess that something was wrong.
But the bishop opened the door, shook his hand, and led him downstairs to an office. Michael could hear family noises from upstairs. They were singing Christmas carols. He could hear Jessica’s voice. She had a beautiful singing voice. He had sung with her in a quartet once for church. He wondered if she would ever talk to him again.
“Three weeks ago I stole five dollars from a purse at church,” he blurted out.
Michael was surprised at the bishop’s reaction. He didn’t say, “How could you do that?” He didn’t order him out of his house. He didn’t call the police and have him thrown in jail. He didn’t tell him he was the worst person in the world. He didn’t tell him never to talk to his daughter Jessica again.
What he did was loan Michael five dollars. And then the two of them drove to the home of the woman who reported that someone had gone through her purse and taken five dollars. She was a widow and the money in her purse was her tithing.
When she opened the door, she smiled and invited them in.
“Are you my new home teachers?” she asked.
“No, not exactly.”
“Would you like some Christmas cookies? My grandchildren sent them.”
“Not right now,” the bishop said. “Michael has something he needs to tell you.”
“I’m the one who took five dollars from your purse,” Michael said quickly.
“Oh, Michael, not you! I never would have thought you would do something like that.”
“I’m really sorry.” He handed her the five-dollar bill the bishop had loaned him. “I came to give you five dollars.”
“Do you need the money, because if you do …”
“No, I don’t need it. I don’t know why I took it.”
“It takes a big man to admit when he’s done wrong.”
“That’s right,” the bishop said. “But it’s only part of repenting. You need to make sure you’ve done all you can and that you’re right with the Lord.”
It was silent for a moment. “Would you like a Christmas cookie now?” the widow asked.
Michael turned away so she wouldn’t see his eyes.
There could be no leaving until they had a Christmas cookie. To Michael the cookie tasted like sawdust. Finally, mercifully, the bishop said all the right things to get them out of there.
The bishop gave him a ride home. “You owe me five dollars,” he said as they pulled into Michael’s driveway.
“I’ll pay you back as soon as I can.”
“What did you use the money for?” the bishop asked.
“Video games.”
“Maybe you shouldn’t play video games until you get this taken care of.”
“All right.”
“You and I will need to have a long talk next week about the process of repentance,” the bishop said. “Is that all right with you?”
“Yes.”
“Good. But relax, you’ve done the most difficult part today. I’m glad you had the courage to admit you’d done wrong. That’s never easy.” The bishop leaned over and shook his hand. “Merry Christmas, Michael.”
Instead of playing video games or watching TV, Michael spent the rest of Christmas Eve finishing the carving of baby Jesus. He finished at eleven o’clock that night. Everyone else in the family had gone to bed. All the lights were off except a reading light near the piano. Michael gently set the carved figure in the manger and placed a tiny blanket over it. It wasn’t as good as the one his grandfather had made, but to Michael it meant much more.
Two months later they found the original baby Jesus in another box in the basement. But even so, from then on, they always put out the one Michael had carved the year he discovered the true meaning of Christmas.

Forty-four years ago I heard William J. Critchlow Jr., then president of the South Ogden Stake, speak to the brethren in the general priesthood session of conference, and retell a story concerning trust, honor, and duty. May I share the story with you. Its simple lesson applies to us today, as it did then.
“Rupert stood by the side of the road watching an unusual number of people hurry past. At length he recognized a friend. ‘Where are all of you going in such a hurry?’ he asked.
“The friend paused. ‘Haven’t you heard?’ he said.
“‘I’ve heard nothing,’ Rupert answered.
“‘Well,’ continued [the] friend, ‘the King has lost his royal emerald. Yesterday he attended a wedding of the nobility and wore the emerald on the slender golden chain around his neck. In some way the emerald became loosened from the chain. Everyone is searching, for the King has offered a reward … to the one who finds it. Come, we must hurry.’
“‘But I cannot go without asking Grandmother,’ faltered Rupert.
“‘Then I cannot wait. I want to find the emerald,’ replied his friend.
“Rupert hurried back to the cabin at the edge of the woods to seek his grandmother’s permission. ‘If I could find it we could leave this hut with its dampness and buy a piece of land up on the hillside,’ he pleaded with Grandmother.
“But his grandmother shook her head. ‘What would the sheep do?’ she asked. ‘Already they are restless in the pen, waiting to be taken to the pasture—and please do not forget to take them to water when the sun shines high in the heavens.’
“Sorrowfully, Rupert took the sheep to the pasture, and at noon he led them to the brook in the woods. There he sat on a large stone by the stream. ‘If I could only have had a chance to look for the King’s emerald,’ he thought. Turning his head to gaze down at the sandy bottom of the brook, suddenly he stared into the water. What was it? It could not be! He leaped into the water, and his gripping fingers held something that was green, with a slender bit of gold chain. ‘The King’s emerald!’ he shouted. ‘It must have been flung from the chain when the King [astride his horse, galloped across the bridge spanning the stream, and the current carried] it here.’
“With shining eyes Rupert ran to his grandmother’s hut to tell her of his great find. ‘Bless you, my boy,’ she said, ‘but you never would have found it if you had not been doing your duty, herding the sheep.’ And Rupert knew that this was the truth.”
The lesson to be learned from this story is found in the familiar couplet: “Do your duty; that is best. Leave unto the Lord the rest.”

Suzanne has several food allergies. She has been particularly touched by the sensitivity of the priests in her ward as they prepare the sacrament. “I am so humbled by the young men who have made it safe for me to take the sacrament,” she says.

One Sunday, the sacrament was not passed to her. The priests preparing it had noticed that her bread had been cross contaminated by the other bread on the table.

“They found me after sacrament meeting, explained what happened, and told me they had received special permission from the bishop to administer the sacrament to me in a classroom,” Suzanne says. “I cried as they blessed and passed the sacrament in that small room. I could feel the Savior’s love so strongly and His knowledge of how much I had struggled with this challenge.”

“Showing willingness to make a safe environment at church for people with severe allergies is also showing a willingness to bear one another’s burdens,” says Suzanne.

I think of a young man who was recently convicted of automobile homicide because he killed an innocent victim while driving drunk. He was a young man of great potential. There is no telling what he might have become, but today he sits in prison, not only in the misery of his surroundings but also in the torture of his conscience. Our Father in Heaven, who loves us, has reminded us of the evils of these things and has warned us against them.

Trials and tests apply to rich and poor alike. Years ago, I was asked to perform an operation upon a very wealthy man. A surgical biopsy confirmed that he had an advanced cancer that had spread throughout his body. As I reported this news, his immediate response was to rely upon his wealth. He would go anywhere or do anything to treat his condition. He thought he could buy his way back to health. But he soon passed away. Someone asked, “How much wealth did he leave?” The answer, of course, was, “All of it!”
His priorities were set upon things of the world. His ladder of success had been leaning against the wrong wall. I think of him when I read this scripture: “Behold, your days of probation are past; ye have procrastinated the day of your salvation until it is … too late.”

I couldn’t believe my eyes. There he was, standing at the pulpit. I had never seen Brother John at church before, let alone heard him bear his testimony. A month later he came to church and bore his testimony again.
It all started one Sunday morning in priesthood executive committee meeting. I was serving as the Young Men president. We had just read from the Church Handbook of Instructions, and the bishop was sitting quietly, pondering. Then he looked up and said, “I want our Aaronic Priesthood brethren to begin collecting fast offerings from less-active members.” He asked us to involve the teachers and priests.
I was surprised. In Cape Town, South Africa, most members live far from each other. It takes about 35 minutes to drive from one side of our ward to the other. The young men had never collected fast offerings before because they couldn’t walk to members’ homes—the distance was too great, and we were concerned about their safety.
As a committee we came up with a plan as we discussed how we might overcome these obstacles. The elders quorum agreed to assign brethren to take the young men to several homes on the Saturday before each fast Sunday. We split the ward into areas and assigned each companionship to visit a few active families and a few less-active families. We realized that our plan would be a good opportunity for the brethren to get to know the youth and for the youth to receive counsel from the elders.
When we presented the plan to the young men, they were eager to try it. We reminded them to wear Sunday clothes and that this was part of their sacred responsibility to watch over the ward.
I was assigned to take my younger brother, Andrew. The following Saturday we visited everyone on our list, but most people weren’t home. The last member we visited was Brother John, whom we didn’t know well.
Andrew got out of the car, knocked on the door, and waited. He was just about to return to the car when the door opened. Andrew shook Brother John’s hand and said, “Hello, my name is Andrew, and I’m from The Church of Jesus Christ of Latter-day Saints. Tomorrow is fast Sunday, and the bishop has asked us to visit members to receive any fast-offering donations they wish to make.”
He handed Brother John an envelope. Brother John was surprised, but he walked inside with the envelope. After a few minutes he emerged from the house with a smile. He politely thanked Andrew and handed the envelope to him. I got out of the car, and we all chatted for a while. As we were leaving, Brother John waved goodbye and said, “Make sure you come next month.” Andrew was excited all the way back to the chapel, where we turned in our envelopes to a member of the bishopric.
The next month we made sure to visit Brother John. Again, he was friendly. After a few months he began attending church on fast Sunday. Our Saturday visits reminded him of his Sunday meetings, and he would come the next day.
We were excited when Brother John became active in the Church. We felt a special bond with him. Words cannot express the joy that came to us because one soul had returned to the fold. Within a few months, he was attending regularly, and soon he was called to serve in the elders quorum presidency.
For us, the highlight of this experience came when Brother John was asked to speak in sacrament meeting about tithes and offerings. At the end of his talk he spoke about Andrew’s first visit.
With moistened eyes he said: “Andrew, you will never know the impact you had on my life that Saturday morning when you came to my door with that blue envelope. You may have thought it was a waste of time, but blessings came into my life because you provided me with an opportunity to pay my fast offering. Your service is one reason I am here today.”

Long years ago I was touched by a story which illustrated love of neighbor between a small boy named Paul and a telephone operator he had never met. These were the days many will remember with nostalgia but which a new generation will never experience.
Paul related the story: “When I was quite young, my father had one of the first telephones in our neighborhood. I remember that the shiny receiver hung on the side of the box. I was too little to reach the telephone, but I used to listen with fascination when Mother would talk to it. Then I discovered that somewhere inside the wonderful device lived an amazing person. Her name was ‘Information, Please,’ and there was nothing she did not know. ‘Information, Please’ could supply anybody’s number and the correct time.
“I learned that if I stood on a stool, I could reach the telephone. I called ‘Information, Please’ for all sorts of things. I asked her for help with my geography, and she told me where Philadelphia was. She helped me with my arithmetic, too.
“Then there was the time that Petey, our pet canary, died. I called ‘Information, Please’ and told her the sad story. She listened and then said the usual things grown-ups say to soothe a child. But I was unconsoled. ‘Why is it that birds should sing so beautifully and bring joy to all families, only to end up as a heap of feathers, feet up, on the bottom of the cage?’ I asked.
“She must have sensed my deep concern, for she said quietly, ‘Paul, always remember that there are other worlds in which to sing.’ Somehow I felt better.
“All this took place in a small town near Seattle. Then we moved across the country to Boston. I missed my friend very much. ‘Information, Please’ belonged to that old wooden box back home, and I somehow never thought of trying to call her. The memories of those childhood conversations never really left me; often in moments of doubt and perplexity I would recall the serene sense of security I had then. I appreciated now how patient, understanding, and kind she was to have spent her time on a little boy.
“Later, when I went west to college, my plane made a stop in Seattle,” Paul continued. “I called ‘Information, Please,’ and when, miraculously, I heard that familiar voice, I said to her, ‘I wonder if you have any idea how much you meant to me during that time?’
“‘I wonder,’ she said, ‘if you know how much your calls meant to me. I never had any children, and I used to look forward to your calls.’ I told her how often I had thought of her over the years, and I asked if I could call her again when I came back west.
“‘Please do,’ she said. ‘Just ask for Sally.’
“Only three months later I was back in Seattle. A different voice answered, ‘Information,’ and I asked for Sally. ‘Are you a friend?’ the woman asked.
“‘Yes, a very old friend,’ I replied.
“‘Then I’m sorry to have to tell you. Sally has only been working part-time the last few years because she was ill. She died five weeks ago.’ But before I could hang up, she said, ‘Wait a minute. Did you say your name was Paul?’
“‘Yes,’ I responded.
“‘Well, Sally left a message for you. She wrote it down. Here it is—I’ll read it. Tell him I still say there are other worlds in which to sing. He’ll know what I mean.’
“I thanked her and hung up,” said Paul. “I did know what Sally meant.”
Sally, the telephone operator, and Paul, the boy—the man—were in reality good Samaritans to each other.

Can you imagine the terror that must have been in the heart of 11-year-old Dieter Uchtdorf as his family fled their home in East Germany in 1952 to find freedom in the West? For political reasons, the life of Dieter’s father was in extreme danger. He would have to escape alone to minimize risks to his wife and children. To avoid suspicion, the rest of the family would not be able to travel together. They would have to make the attempt separately.
A plan was implemented. Dieter’s two older brothers, Wolfgang and Karl-Heinz, took a northern route out of their hometown of Zwickau. Their sister, Christel, traveled with two other girls on a train that passed briefly through West Germany en route to its destination city in East Germany. As the train passed through West Germany, the girls persuaded the conductor to open the door for them, and they jumped out of the train.
Dieter, age 11—the youngest of the children—and his courageous mother took still another route. They carried with them only a little food and precious family photographs that had been preserved from destruction through World War II. After Dieter and his mother had walked long hours, Sister Uchtdorf’s knees began to weaken. Dieter carried their belongings and helped his mother climb a final hill to freedom. There they stopped to eat a meager meal, only to realize, when they saw Russian guards, that they were still shy of the border. The mother and son terminated their picnic, picked up their packs, and climbed even higher before reaching their goal.
Dieter and his mother continued their trek as refugees, hitchhiking and walking to their destination at a suburb near Frankfurt. After many long and perilous days of separation, the family was finally reunited. The brothers arrived first; their father followed. Dieter and his mother then arrived, and his sister came last. Their great reunion was joyful.
Of lesser significance was the fact that they had left behind virtually all of their possessions.
Seven years earlier, toward the close of World War II, they had fled from home as foreign forces approached. Now they were refugees again. Once more they owned nothing. Once more they had to start over. But they had each other. They had their deep faith in God, and they had their membership in The Church of Jesus Christ of Latter-day Saints, acquired barely five years earlier.

One young man started by working on diligence.
“I wanted to develop more Christlike attributes, so I studied my scriptures and Preach My Gospel. In chapter 6 of Preach My Gospel, I found a suggested pattern for developing Christlike attributes and decided to try it with the quality of diligence. First I wrote down my own definition of diligence and the questions I had about it. Then I went through the suggested scriptures on diligence and recorded my impressions and answers I found as I read. Afterwards I set a goal to be more diligent with my schoolwork and have found myself feeling more motivated and consistent as I pray each night for diligence.”

Illustrated by Sal Velluto and Eugenio Matozzi
In 1847 Latter-day Saint pioneers were traveling across what is now the United States to find their promised land in the West.
The Saints did not know exactly where they were supposed to go. Brigham Young was President of the Quorum of the Twelve Apostles at the time. He was the only one who knew where the Lord wanted them to establish Zion. But he was very ill.
Brigham Young: Elder Woodruff, I need to continue traveling westward.
Elder Woodruff: But you’re too sick!
Brigham Young: Nonsense. Just lay me in the back of your carriage.
On July 24, 1847, Elder Woodruff drove the team of horses pulling his carriage toward the Great Salt Lake. Lying in the back of the carriage was President Young.
Elder Woodruff: Heavenly Father, please bless President Young that he will know where to lead the Saints.
As soon as President Young saw the desert valley of the Great Salt Lake, he told Elder Woodruff to stop.
Brigham Young: This is the right place; for the Lord has shown it to me in a vision.
Twenty-two years later, Elder Woodruff remembered that event as he was writing in his journal.
Elder Woodruff: Today I attended a Pioneer Day celebration. We now number more than 100,000 souls. See what God hath wrought!

In contrast to the southern Idaho summers I had grown accustomed to during my growing-up years in the United States, the summer spent at Awaji Island, Japan, was almost unbearable with its humidity. Being a young missionary endeavoring to conquer the Japanese language and understand the Japanese culture, I found to my chagrin that I tired easily during my first months under the summer sun of Japan.
Awaji Island is a small island, lying a short distance from the Kobe and Osaka ports. Sumoto, the largest town on the tiny island, is full of typically Japanese odors, sounds, and sights. This culture, unlike that found in neighboring Osaka and Kobe, has received only minimal influence from the far-distant countries lying to the west. Even though the island is just within sight of Osaka, one of the more metropolitan areas of Japan, it is virtually isolated except for the daily speedboat and ferry which connect the sleepy island and its neighbors.
The early-morning light found me seated by my desk, carefully balancing my chair on its back legs with the Doctrine and Covenants propped on my lap. I commenced reading the 105th section [D&C 105]. My eyes skimmed over the first two verses but stopped in the third verse. I reread: “But behold, they have not learned to be obedient to the things which I required at their hands, but are full of all manner of evil, and do not impart of their substance, as becometh saints.” Wondering what exactly was meant by “as becometh saints,” my attention wandered from my book. Suddenly, my weight shifted backwards, causing me to lunge forward just in time to save myself from falling backwards. Falling backwards on the tatami mat that covered the floor in the Japanese apartment would probably not have been too painful, but as a proud, young missionary, I was happy not to disturb my senior companion by falling on top of him and his bedroll which lay behind me. Outside, a cheery cricket greeted the morning rays, while the insects in a neighboring rice paddy orchestrated a lively production of a summer serenade.
After my companion and I ate breakfast, I began studying the priesthood discussion which I was to teach later that week. I slowly began to vocalize the sentences. It was always amazing how much harder it was to vocalize the Japanese language compared to the rapidity I prided myself in when I merely ran the phrases through my head. The humidity seemed to intensify as I strained to remember the words necessary to explain the restoration of the Aaronic Priesthood. As I carefully tried to recall the perplexing sentence structure, I heard the door slide open from the outside of the large Japanese house that we used as a church house. With no cheerful greeting coming from the intruder, I realized that Brother Shinooki, the new deaf member, had come to pay one of his frequent visits. Brother Shinooki was a small, thin man, who rode his antiquated bicycle on his daily rounds. His house was a small, humble shanty at the end of a precariously steep path which carefully crept up a small, rugged hill outside of Sumoto. His life of solitary living must have enhanced his eagerness to make friends, which was not quelled by his deafness. Brother Shinooki had met the missionaries previous to my arrival in Awaji and had become attached to the friendly, Christian foreigners. With the help of a member from Osaka who knew sign language, Brother Shinooki was taught the restored gospel and received the blessings of baptism. Even though my ability to communicate with the deaf was lacking, I did enjoy my attempts to communicate with my deaf friend. By charade-like hand motions and simple pictures, we were able to acquaint ourselves to an amazing degree. Still, since he was unable to vocally communicate and considering Brother Shinooki’s simple mind, I often wondered about the depth of the testimony and understanding of the gospel principles which lay behind his big, warm smile.
It was an extremely hot day. Realizing that study possibilities were diminished by Brother Shinooki’s jubilant presence, my companion and I decided to walk with him to the neighboring store for an ice cream bar in order to fellowship the deaf member and also to give ourselves an extra boost before braving the humid island in search of souls prepared for our cherished message. The three of us each bought a bar and took cover in the shade of an old wooden building with its heat-singed front offering small protection to its three unusual guests. The ice-cream bars did not even taste exceptionally delicious, but they were inexpensive, and this made them irresistible. If one were lucky, after eating the ice cream substitute from his stick, he would find the Japanese symbols “atari” impressed on the stick and this could allow the proud owner to exchange the naked stick for another ice cream bar at no extra cost. The chance of finding one of these coveted sticks became more and more enticing as the temperature rose higher and higher. As if following an instinctive ritual, I ate the frozen substance around the stick leaving a thin white ice cream covering over the area of the potential “atari.” The last important bite always informed me whether or not the next ice cream bar would be free or come out of my money supply. As I gave the last, important bite, my tongue slid over the smooth stick. My eyes only reconfirmed that the stick was indeed smooth, without any Japanese symbols engraved in the wood. My companion, I noticed, shared the same fate, having no magic word on his bare stick. To our amused dismay, Brother Shinooki was luckier than either of us. The “atari” characters proudly adorned his ice cream stick. As my companion and I covetously eyed the stick held by Brother Shinooki, we glanced at each other as if to share our condolences.
Our deaf friend was happy to find his uncovered treasure. Brother Shinooki’s face glowed, and he smiled at my companion and me. Without a second thought, Brother Shinooki decisively took the stick, jumped into the narrow street, and handed the cherished stick to a young boy who was lazily passing on his bicycle. As if our deaf friend’s smile was contagious, the small boy’s face burst into instant delight as he grabbed the stick and headed to the store to claim his frozen treat. Brother Shinooki returned to his two humbled missionary friends. Though not realized by our friend, he had become the teacher of the moment, teaching true unselfishness. Sharply, I realized that Brother Shinooki understood what was meant by imparting one’s substance “as becometh saints.” We realized that although a person may be unable to vocally bear his testimony, he is not impaired in his ability to live it. Quietly, the communication barrier melted, and the three of us shared a moment of total communication—a moment which cannot be described by words, but can only be understood through the heart.