Gospel Story Finder

Sister Sveinbjörg Gudmundsdóttir of Reykjavík, Iceland, endured a most difficult experience. One morning, two of her sons and a friend hiked up a nearby snow-encrusted mountain. During the hike, two of them—her oldest son and the friend, their branch president—lost their lives. Sorrow pierced Sister Gudmundsdóttir’s heart like a sharp knife. She could not understand why the Lord had allowed this tragedy to happen.
As she did each evening, Sister Gudmundsdóttir knelt to thank the Lord for the day that had passed. But she could not utter a word. She asked herself, “How could I thank Him for this terrible day?” And then she remembered the son who had come back alive. She thanked the Lord for protecting him and for the goodness of the two men who had died. She then expressed gratitude for her four other children and for children-in-law and grandchildren. “With each word of thanks,” she writes, “the burden on my chest lightened, and a warm, life-giving feeling started flowing through my body. My mind was filled with peace, and my heart with joy.” She wondered, “How could I feel joy after what had happened?” The ministrations of the Spirit taught her that “even in deepest sorrow our Father in Heaven can bless us with peace and joy” (“Even in Deepest Sorrow,” Liahona, December 1997, 44).

A dear friend shared how she gained her precious testimony of the Atonement of Jesus Christ. She grew up believing sin always brought great punishment, borne by us alone. She pleaded to God to understand the possibility of divine forgiveness. She prayed to understand and know how Jesus Christ can forgive those who repent, how mercy can satisfy justice.
One day her prayer was answered in a spiritually transforming experience. A desperate young man came running out of a grocery store carrying two bags of stolen food. He ran into a busy street, chased by the store manager, who caught him and began yelling and fighting. Instead of feeling judgment for the frightened young man as a thief, my friend was unexpectedly filled with great compassion for him. Without fear or concern for her own safety, she walked straight up to the two quarreling men. She found herself saying, “I will pay for the food. Please let him go. Please let me pay for the food.”
Prompted by the Holy Ghost and filled with a love she had never felt before, my friend said, “All I wanted to do was to help and save the young man.” My friend said she began to understand Jesus Christ and His Atonement—how and why with pure and perfect love Jesus Christ would willingly sacrifice to be her Savior and Redeemer, and why she wanted Him to be.

It was a hot and humid June day in Brooklyn, New York, USA. I was touring a Hasidic Jewish community with several other Brigham Young University communications students. Despite the weather, the man giving us the tour was covered from head to toe in dark clothing—from his black top hat to his dark suit to his formal shoes. As we walked around the neighborhood, we passed other members of the community, all similarly dressed. We then traveled to the wig shop, where we learned that Hasidic Jewish women wear wigs and long dresses.
I could only imagine how hot and uncomfortable that all would be, especially during a humid New York summer. And yet this was their lives—every single day. They dressed like this as part of their religion to show their devotion to God.
In a way, I could understand their commitment. We had those among us who had been endowed in the temple and were wearing the temple garment beneath their clothing. We all had made covenants with God through baptism and did things regularly that showed our devotion to God and to our beliefs. But it was interesting to see devotion shown in a different way than I was used to.
And it made me really think about how much I could learn from other people’s religious practices—and how that could help me be more intentional in how I worship and show my devotion to God.
We entered our tour guide’s home and saw his family’s kosher kitchen, consisting of two ovens, two stovetops, and two sinks. This was to keep the meat and dairy separate while cooking, since the two food groups are not allowed to touch.
I have often reflected on that hot and humid day in New York. I was so inspired by our Jewish tour guide’s devotion to live his religion not only on the Sabbath but every single day. That experience, and others, has allowed me to contemplate how I can better show God my devotion to Him and His gospel through my everyday actions.

I remember two simple events that happened when I was a little girl. Each shows how the Spirit touches hearts in special ways no matter our age.
The first experience happened when my brother was sick. My father called a man from our ward to come to our home and help give a priesthood blessing. As our family gathered before the blessing, the man suggested that we children should leave because we might disrupt the spirit of the blessing. My father replied gently that it was important that each child be present during the blessing because our pure faith was needed. Even at that young age, I not only felt the presence of the Spirit, but I also sensed the great love my father had for his children. My father’s love helped me believe in and understand Heavenly Father’s love for me.
A few years later, our family participated in sacrament meeting. My mother was a gifted musician. However, she gave my sisters and me the opportunity to sing instead of her. I clearly remember the song she was inspired to have us sing:
I think when I read that sweet story of old,
When Jesus was here among men,
How He called little children like lambs to His fold;
I should like to have been with Him then.
(“I Think When I Read That Sweet Story,” Children’s Songbook, 56)
As my sisters and I sang the song, I felt warm and happy inside. My tender testimony was strengthened as the Holy Ghost helped me feel that Heavenly Father and Jesus Christ loved me.
How grateful I am for the blessing of the Holy Ghost and the love of my parents and my Father in Heaven.

Playing with dolls might seem like a silly thing for a Laurel to be involved with, but Kancie Schaefer, a member of the Pleasant View Ninth Ward, Provo Utah Sharon East Stake, knew that dolls would be a great way to send her love and friendship to places where she couldn’t go. For a Laurel project, Kancie organized several “doll days” where she and several other girls in her ward made rag dolls to be sent to Africa and the Philippines.
“If I could meet one of the little girls that receives a doll, I’d tell her how much I love her and that the doll is straight from my heart to hers,” says Kancie.

Lindy, Charleston, hustle, Latin, and swing. If you guessed those were all dances, give yourself a big pat on the back. But can you guess what those dances have to do with strengthening families and friendships?
“We wanted to recognize the family and have the youth find the job of modern-day families, and we wanted to do it through dance,” says Bruce Bassett, a youth leader. Doctrine and Covenants 136:28 states, “If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving.” Five stakes in Washington took that scripture and ran with it—it actually danced with it.
The Bothell, Snohomish, Everett, Lynnwood, and Mount Vernon Stakes spent two years planning their dance festival in Marysville, and one and a half of those years working on it intensely. It was the first dance festival in that area in more than 20 years. “It teaches us how much effort and responsibility it takes to put on one of these festivals,” says Morgan Thatcher, 16, of the Everett Stake. “And also how much fun it can be.”
For the last five months of those two years, the youth learned all the dance moves they would need to pull off this spectacular event. Hours and hours of practice and some great choreography, not to mention raw talent, meant the final product was a big hit.
But the show wasn’t all dancing. Those who weren’t inclined to dance were able to perform in other ways. There were lights to run, sound checks to do, and banners to carry. There was also a play which brought all the dances together into a performance with a story line.
Picture it. A family reunion, complete with Grandma, uncles and aunts, and all the cousins you can handle. And memories. Lots of memories. The actors in the family reunion played their parts on a stage in the middle of a large gymnasium. One by one, the family members tell stories of dancing with their first love, or about cheerleading tryouts, or they read from their great-grandpa’s journal. The stories were then brought to life by hundreds of youth, doing dances ranging from a square dance to hip-hop, depending on the story. The family’s South African neighbor even stops by to tell one of his stories about dancing.
Early on the morning of the big performance, the youth are rushing around frantically trying to find lost hats and canes, or even the whereabouts of their stakes. But the chaos dies down as soon as the nearly 1,000 young people gather in perfect rows in the gym to say an opening prayer and begin practice. It is their first time practicing as a complete group. Previously, the stake groups had practiced on their own. A lot of organization and teamwork made it possible to integrate all the stakes and their dances. The youth practice all morning, but instead of being tired, by early afternoon they are excited to give the day’s first performance.
By 1:00 P.M., everyone is costumed and waiting in the wings for their cues. The stage for the opening number is set when the family reunion begins. “Celebration,” a 1984 song, is the first dance number, and all the stakes participate. Hula-hoops fly, streamers wave, and each stake performs its unique number while coordinating with the other stakes.
Prompted by the memories and stories of the on-stage family, the youth keep dancing. A hat and cane number, a Latin dance, and a classic disco hustle. Then it was on to a pioneer square dance.
The youth are reliving the legacy of the early Saints. Since pioneer days, the Saints have praised the Lord with dance. Brigham Young said, “If you want to dance … do it, and exercise your bodies, and let your minds rest,” and, “If you wish to dance, dance; and you are just as much prepared for a prayer meeting after dancing as ever you were, if you are Saints” (in Journal of Discourses, 6:149, 148).
The last song, which was also part of the opening number, has a prayerful quality. The score is an original, written by Ann Bailey, the event’s music director. The song title, “A Time to Dance,” is taken from Ecclesiastes 3:4. The spirit filling the gymnasium was one of praise and worship, thanks to the dedicated youth of Washington, who were congratulated with a standing ovation and many tear-filled eyes. The youth performed the whole show again a few hours later to another packed gymnasium.
Although the dance festival turned out to be a big success, it seemed like a gamble at first to many of the youth who opted not to have youth conferences so they could participate in the festival. The practices were long and hard, and most of the youth had never done any of the dances before.
The festival also required a lot of stretching, physically and socially. Besides the exertion of dancing for hours, many had to dance with partners they’d never met before. It was difficult at first, says Erin Bingham, 15, of Mount Vernon, “but it’s just neat seeing a lot of Mormons together.” Most of the youth said the closeness to their families and to other young people they have met was more rewarding than they could have imagined.
Shaler Mortensen’s whole family was involved in the dance festival, doing everything from making costumes to actually dancing. “It wasn’t like youth conference,” he says, “but to compare the two is like apples and oranges. This is a lot more work.”
But all their hard work paid off. Not only did the youth get to enjoy the company of many other Latter-day Saints they might not have met otherwise, but they also learned skills they can put into practice. “Stake dances are going to be a lot of fun now,” says Erin. One of the stakes has already requested Latin music at the next stake dance.
Another blessing of bringing Latter-day Saint youth together is the fellowshipping and missionary work that happens when they are together. “It’s a chance to show nonmembers that we aren’t weird people and we can have fun,” says Richard Horne, 17, of the Bothell Stake.
Of the five friends the youth brought with them to dance in the festival, two have joined the Church, and two are taking the missionary discussions. “They like the fellowshipping, and they know the Church is true,” Erin says.
Keoni Barney, 16, is a recent Church convert in the Mount Vernon Stake. “All the kids were just so nice,” he says. He found out about the Church when he moved in with his aunt and uncle and started dancing with the youth at their practices. He says his friends’ examples helped him gain a testimony. “I’ve never seen so much energy out of a group of youth in my entire life,” Keoni laughs. He says he can’t keep up with them, but maybe it’s the over-sized collar on his disco outfit that’s holding him back, he jokes. “I love having the opportunity to be in the dance festival.”
Like Keoni, Jimmy Fisher and Sharon Kwan also investigated the Church because of their friends’ examples. Jimmy decided he was going to be baptized before he decided to participate in the dance festival, and Sharon, an exchange student from Hong Kong, took the missionary discussions and was baptized shortly after the festival.
Underlying the costumes, ultra-cool dance moves, and camaraderie is a special spirit. Everyone felt it—Sharon included. She says she found out “it’s possible to praise the Lord through dance.”
Alison Herron, a choreography director from the Everett Stake, says, “I never would have stuck with it if not for the many sweet moments when the Spirit bore witness to me that we were doing something wonderful.”
The youth felt something special that day—and not just on that day, but through the entire process—and that they will never forget. It wasn’t just about the dancing. It was about dancing with a purpose. It was glorifying the family and praising the Lord.

My brother, sister, and I moved to a safer place, and for a short while we were all right, but the rebels eventually hit that town too. This time we didn’t have time to run away. My brother was taken and later killed. My sister and I were lined up outside with all the other women. The rebel soldiers were chopping off limbs of all the women in the line. We were all so frightened. Everyone was crying and praying—even people who had never believed in God before. I was not a member of the Church at the time, but I believed in God and prayed that His will would be done and hoped that He would find a way to save me.
My dear sister, who was several places ahead of me in line, had both of her legs cut off. But as the rebels reached the woman in front of me, our army came rushing in, and the rebels ran away. I know that I was not better than the people who were in front of me or behind me, but I thanked God that I had been spared and prayed that I might understand His plan for me.

In Lucerne, Switzerland, every Saturday morning Sister Martha Stadelmann is one of the first customers at the flower stands in the open-air market. She stops first for a few bright pink baby roses and then at another stall for some bright yellow blooms for two friends who have birthdays next week. After breakfast she fills her basket with the bunches of brilliant blossoms, and then she tucks in a muffin to give to another friend as thanks for her lovely prayer last Sunday. Then Martha is off to visit her sisters. She spreads joy in her small Swiss branch by remembering and thinking of others—and showing her thoughtfulness in acts of kindness.

After hearing the stake patriarch speak in sacrament meeting, I felt inspired to ask my bishop for a recommend. Then the patriarch and I set a date. As I entered his house that morning, I knew I was on the right path. We told each other a little about our lives. After that, the patriarch laid his hands upon my head and began to prophesy about my life. I could feel that it was all true and that it was really God that was speaking through the patriarch. I wept. I learned many things about myself that day.
Jared Edge, 18Layton, Utah

Six-year-old Catherine sang as she followed Joseph and his plow down the long brown furrows, dropping yellow kernels of corn into the newly turned soil.
Joseph called over his shoulder, “If Alvin doesn’t get back with some money, all that corn will go to the land agents. And from what I hear, they won’t share it with a cutworm or a crow or anything else.”
Catherine had heard her father talk about land agents, but she wasn’t sure just what they were. “What are land agents, Joseph?” she asked.
Her brother pulled the ox to a halt and explained, “They’re men who sell property. If there is a drought or your crops don’t sell and you can’t pay the mortgage money, they come and take the farm back.” Then he paused for a moment, remembering his father’s dawn-to-dark labor when they’d first cleared the land of trees to plant crops.
The whole family had helped tap the thousand sugar maple trees in the spring. Joseph also remembered the split-wood chairs and baskets and the straw brooms his father had made to sell to help pay for the farm. His father had even worked for other farmers to earn money. But still there wasn’t enough.
Catherine brought her brother back from his recollecting. “Are they going to take our farm, Joseph?”
“It looks like it, unless we can raise some more money. We’ve all helped. But it hasn’t been enough.” Joseph sighed as he slapped the reins against the rump of the ox. “I wish I could do something more.”
“You’ve been helping to clear trees and plowing and planting the corn and pumpkins. That’s a big help.
“Sure. But we need money. And we need it right away.”
Catherine let out a deep breath and sat down on the broken black earth. “Will we have to let the land agents take our farm?” she asked.
“ If we can’t pay all the mortgage money, we will. And the law supports them. But it just doesn’t seem right after we’ve spent two years clearing trees from 24 hectares of land and planting crops and building a four-room log house besides. They’d only turn around and sell it again for a lot of money, and we wouldn’t get anything for all the improvements we’ve made.”
Catherine understood now why some folks said the land agents were really land robbers.
Young Joseph looked into the open window of the house. His mother was just lifting the lid on the cooking pot in the fireplace. She left the stew sputtering against the pot lid as she called to her family, “Supper’s ready!”
Later after supper, Joseph’s father, as always, felt for his spectacles. When his hand found the lower right-hand pocket of his vest, that was the signal for a reading from the Bible and for family prayer.
That night the family had an extra long prayer. Father Smith thanked Heavenly Father for his “mercy which endureth forever.” Then he pleaded for help in somehow obtaining the money that was needed. When all members of the family had added their amen, they sang the usual hymn:
The song was interrupted by a loud knock. Mr. Smith opened the door and invited a neighbor from down the road to come in.
“Thank you, Joseph. I came to ask if you’d let me hire one of your boys for a few days. I need to dig a well.”
Alvin was away working and young Joseph knew his father needed Hyrum to help cut trees. “I could do it, sir,” he said eagerly.
His father smiled. “Joseph’s able. He’ll give you a good day’s work for a day’s pay.”
“I know your boys are good workers. They’ve worked alongside their father until they’re better than most men. That’s why I’m here. Young Joseph will be fine.”
Joseph was so happy that he had to take a big breath to keep from shouting out loud: “The Lord is surely opening up the way. We will get the money we need. I’m sure of it.” He was so sure that he wasn’t a bit surprised when Alvin arrived home a few days later with the money he had earned. Just the same, it was a tense moment when the whole family gathered to count their savings. Is it enough? they wondered.
Joseph held his breath as the money was counted. It was enough; they had enough. Tears and laughter mingled as they realized that Alvin’s earnings added to what Joseph and the others had been able to raise would save their farm!

“Let’s all go up. Let’s make the bishop faint. Let’s all go up and bear our testimonies.” This was the challenge young Spencer V. Jones made to his fellow deacons. It was also a turning point in the maturing of his testimony. “As I bore my testimony, at the end—where maybe a month before I was giggling at the people who cried while bearing their testimonies because I didn’t really understand—I found myself in tears,” Elder Jones recalls. “I’ve never forgotten that moment, because when spirit speaks to spirit, something special happens.”

I was taught this lesson powerfully a number of years ago by our then-16-year-old daughter, Jennifer. She was about to have a double lung transplant, where the five diseased lobes of her lungs would be completely removed and replaced by two healthy smaller lobes, donated by two amazing Christlike friends. It was a very high-risk procedure, yet the night before her surgery, Jennifer almost preached to me with all of her 90 pounds (41 kg), saying, “Don’t worry, Dad! Tomorrow I will wake up with new lungs, or I will wake up in a better place. Either way will be great.” That is faith; that is eternal perspective! Seeing life from an eternal vantage point provides clarity, comfort, courage, and hope.
After the surgery, when the long-awaited day came to remove the breathing tube and turn off the ventilator that had been helping Jennifer breathe, we anxiously waited to see if her two smaller lobes would work. When she took her first breath, she immediately started crying. Seeing our concern, she quickly exclaimed, “It’s just so good to breathe.”
Ever since that day, I have thanked Heavenly Father morning and night for my ability to breathe. We are surrounded by innumerable blessings that we can easily take for granted if we are not mindful. Conversely, when nothing is expected and everything is appreciated, life becomes magical.

When it comes to geography, 15-year-old James Wingate really knows where it’s at.

By identifying Prince Edward Island as Canada’s smallest province in land area, James, a teacher in the Rosedale Ward, Salt Lake Riverside Stake, earned an all-expenses-paid trip to Washington, D.C., to compete in the National Geography Bee.

There contestants were quizzed on their knowledge of locations, weather patterns, and the cultural characteristics of nations. They also visited historical sites and national landmarks, and James was particularly excited to see the Washington Temple.

Now graduated from Northwest Intermediate School, James is a freshman at West High School and hopes to someday be a school teacher. “I’d like to teach geography,” he says. “But I’d like to teach other subjects, too.”

I witnessed commitment when I visited with a sister in her home in the Philippines. She had nothing by the standards of the world. Her family of eight children lived clustered in a two-room nipa hut that stood on stilts. After climbing the ladder to the door, I was taken immediately to a corner where on a small table sat a portable sewing machine. This was not a new model with 320 stitches, bells, whistles, and a serger. It was a machine older than my mother’s! But she was not showing off a possession; she was sharing her commitment. For two years, she had sewn for others on that simple machine to earn the money to take her family to the temple so that they would be sealed together. The last child, she said with a smile, was born under the covenant.

Much missionary work will be brought about by the Hong Kong Temple. Family, friends neighbors, and co-workers ask members about the majestic granite building that bears the name of their church.
Indeed, much was accomplished even while the temple was being built. “Initially the construction workers had no concept of this project,” observes Carl Champagnie, assistant project manager. “It was just a job to them. But as the building progressed, we saw the attitude of the workers change. They knew this was a building they could be proud of.”
Hong Kong Mission President John Aki says that a few workers even started investigating the Church, partly as a result of a luncheon for the construction workers hosted by young men and young women from the Hong Kong Kowloon East Stake. “Those men were impressed by the feelings they felt,” President Aki reports. “They knew the temple was a building of importance.”

President Dieter F. Uchtdorf, Second Counselor in the First Presidency, learned this when he was training to be a fighter pilot. During fitness training, he noticed that men who smoked and drank repeatedly outran him.

“I remember thinking, ‘Wait a minute! Aren’t I supposed to be able to run and not be weary?’” he said. “But I was weary, and I was overtaken by people who were definitely not following the Word of Wisdom. I confess, it troubled me at the time. I asked myself, was the promise true or was it not?”

Like many of us, President Uchtdorf had to wait for an answer.

“Years later I could see clear evidence of the temporal blessings that come to those who obey the Word of Wisdom—in addition to the spiritual blessings that come immediately from obedience to any of God’s laws,” he said. “Looking back, I know for sure that the promises of the Lord, if perhaps not always swift, are always certain.”1

It happened by accident—literally.
After his wife hit a car in the parking lot at Caesar Rodney High School in Delaware, where they are both teachers and coaches, basketball coach Jeff Savage offered to pay for the damage.
“I told the young man who owned the car to get two estimates for the work to be done and I would give him a check for it,” says Coach Savage. He pretty much forgot about the incident, until the boy returned and gave him a check for $100.
“He told me the work had cost $100 less than the estimate, and that I should have the difference back. I was so impressed with this act that I told my team.”
After practice, three LDS boys on the team, Frankie Victory, Mark Lee, and Jason Badell, told him the boy was a member of the LDS church and had returned the money because he knew it was the right thing to do.
That small incident aroused the coach’s curiosity, a curiosity the boys were prepared to satisfy with missionary work.
The boys never missed an opportunity to show the coach how much they loved their religion. One day, for example, during a difficult practice, priest Mark Lee seemed to be having trouble holding on to the ball.
“I said ‘Lee, hold on to that ball like it was the Book of Mormon.’ Mark caught the next five passes,” says Coach Savage.
At the end-of-the-year basketball banquet, Frankie, Mark, and Jason, seized another opportunity to share their religion. They presented their coach with a gift, a Book of Mormon.
“We hope you’ll hold on to this book like you would hold on to a basketball,” read the inscription from the three boys.
The coach did more than that. Not only did he hold on to the book; he read it and believed it. Not long after he received his gift, he and his family were baptized.
Whether serving the Lord full-time, as Frankie is now doing in Tempe, Arizona; awaiting a mission call like Mark; or simply setting an example for their friends and teachers at school like Jason, these boys know the meaning of the phrase “Every member a missionary.”

Several years ago, my family and I decided to hike a mountain trail in Iceland to see a famous waterfall. We had never been on this mountain. We were uncertain about the trail, and we are not experienced hikers.
We watched others start up the trail and followed. Soon, they were out of sight, and so was the trail. We looked carefully and noticed piles of intentionally placed rocks, called cairns, at regular intervals marking the path to the waterfall. We became confident that if we could find the cairns, they would lead us to the waterfall.
Patches of ground near the trail featured white, fluffy cotton grass,1 which grows in marshy terrain. Stepping into the cotton grass always left us with muddy, water-filled shoes. We learned that the cotton grass marked a path we did not want to follow.
The trail was not easy. Sometimes it was steep, and we became tired. But we persisted, paying careful attention to the cairns and avoiding the cotton grass. Finally our efforts were rewarded. We reached the magnificent waterfall and enjoyed the view from the mountaintop and the refreshment of the water.
As we trekked down the mountain, we saw dangers we had not seen before. The cairns had helped us avoid deep pools of water and steep cliffs. We were grateful those cairns led us safely to our goal.
On our summer hike, we were free to choose a different path to the top of the mountain, but a different path might not have, and likely would not have, led to the waterfall. We could have been delayed because we were stuck in the mud, been stymied by dangerous cliffs, or given up because of tiredness. Staying on the path provided the most direct and sure route to our destination.

When I was eight years old, the missionaries met my grandmother and aunt on the street. After learning about the gospel, we were all baptized. In 2020, however, we had to stop going to church because of COVID. We eventually stopped believing.
Two years ago, I didn’t even believe in God or know if He was real. One day after school, I wanted to cross the street to buy a snack. But a voice told me to not cross the street. I stopped, and two cars crashed right in front of me. If I had crossed the street, the cars would have hit me or maybe killed me. I knew then that God knew me and loved me. Even though I didn’t believe in Him and wasn’t attending church at the time, He still loved me and protected me.
I started to read the Book of Mormon again and came to know that it is God’s word. I started going back to church too. When I go to church, I feel peace, God’s love, and His help. I feel that He’s always with me, and that makes me happy.
My favorite hymn is “I Am a Child of God” because it reminds me that Heavenly Father loves us and helps us. I also like the scripture 2 Nephi 2:27, which talks about how we are free to choose between right and wrong.
Many months ago, my brother started coming to church with me, but after a while he stopped. He worries about what his friends and others will think of him. He thinks that it’s shameful to go to our church, but I tell him that it doesn’t matter what friends think. It’s what God thinks that matters.
My family doesn’t go to church. I go alone. Because my street doesn’t have a bus to the Church building, I walk about 30 minutes to get there. My family worries what other people will think about them, but I say that it doesn’t matter because I know it’s true.
When I meet with my friends, they sometimes drink coffee. And when I see that, sometimes I want to drink coffee too. But I remember that God is with me. He holds my hand and helps me. I hear a voice that tells me not to do it, and I know that God is helping me overcome these challenges.
It’s hard to attend church without her family, but Nara knows that God loves and blesses her. He even protected her from a car accident once.
If I were to give advice to someone in my situation, I would say to them that you are so blessed, and you have a lot of faith. You are not alone, because the Church members and missionaries can give you good advice. God loves you. You are His son or daughter, and He wants to help you.

As I have reflected on my friends and my life experience, I have concluded that there was not just one special friend that made a difference. Rather, my life has been lifted and sustained by relatively large numbers of people. As I mention one particular friend, I would wish for no one to be confused that he was any more my “best friend” than were all my other “best friends.” He was just one of the guys in my ward and school “gang” (when that was a positive term!). Whatever else we did, or whatever else our other divergent activities, we were always good friends.
Jim was more than a year older than I and a year ahead in school. One of the things I appreciated about him is that age or school grade didn’t seem to make any difference to him. Jim was not necessarily always the best behaved until his later teens. He did, however, constantly have a good heart.
Jim is a talented musician and his natural aptitudes declared themselves quite early. He was a skilled saxophonist who did things seemingly much easier than did I, who also tried to play, but in a very ordinary way. Even when we were young boys, Jim was always patient with my musical deficiencies and those of others and built our self-esteem with his tolerance and good-natured support. One interesting observation about Jim is that as a teenager, he had more than a few people who were sure that he was their “best friend.”
One of Jim’s greatest accomplishments, in my judgment, was his dramatic change for the good when he entered the army after high school graduation. Recognizing that for perhaps the first time in his life his behavior would reflect not only on himself but on his family and the Church, he quickly became exemplary to his mainly non-LDS associates and qualified to serve a mission.
After his release from military service, he was called on a mission, which he successfully served. He then graduated from the university and married in the temple. He has served with distinction in the Church as a bishop, teacher, and in other assignments.
In all of this he continues to be a great friend to many and to me.