Gospel Story Finder

A few years ago, I learned to index during a large indexing activity organized at the Les Abymes meetinghouse, led in part by Sabrina Bastien. It didn’t particularly captivate me as I found the documents difficult to read. Another time, I participated in an indexing activity on a Sunday with young people who had been called to serve as temple and family history consultants. I then began trying to do it alone at home, calling Sister Bastien for help when problems arose, and reading explanations on FamilySearch. I started indexing every Sunday afternoon. It became a way for me to help my family with their genealogy, as we are all part of our Heavenly Father’s family. If I find it easy to locate my close family, it’s because others have done work for me.
So, it’s my turn to return the favor. I noticed that by asking for help from our Heavenly Father, I could read certain writing more easily. This allowed me to have patience. During the first major COVID-19 lockdown, I indexed every day. And then every Sunday. I am happy to be able to help, through indexing, in bringing families together on both sides of the veil.
I used to index, but I stopped. This challenge encouraged me to resume service. [I found that] as soon as I engage in indexing, the Lord helps me stay calm, and patient, and I see difficult-to-decipher names light up. I feel joy in doing this service and want to do it over and over again. Thank you for the encouragement. Some of you (consultants) have the gift of motivating others to go further and contribute to this work. I am blessed and grateful to have you as brothers and sisters in Christ.
I started indexing when I became a Church member (10 years ago) And since then, I have participated in this work, thinking that I am serving others. I dedicate myself to it on Sundays in general, depending on my motivation level. My participation in the challenge this month helped me develop more patience and compassion for the people listed in the documents. And as Nathalie said, I developed the gift of indexing. I can add this gift to my list that I thought was empty.
During this indexing campaign, I learned that the Lord would allow me, with the help of other members, to better understand His work. I learned that with members who love each other, this work becomes a joy and a source of fulfillment. My relationships with my brothers and sisters have strengthened, thanks to this indexing month, and I love them even more intensely. I have developed, with other members, the gift of indexing.
Indexing did not interest me until now. The challenge allowed me to see indexing truly as a service rendered that will benefit everyone, the whole human family. The indexing group allowed me to get involved and be part of the game.
Indexing brings me even closer to Jesus Christ; it brings me a lot of joy when I do it. I feel a satisfaction that makes me want to continue. Thank you for your example.
This month of indexing has been revealing for me and has given me more momentum on the idea of indexing, and I am grateful to all of you. It also allowed me to become aware of several other things, among others: patience, perseverance, unity, and that whatever happens, the work of our Heavenly Father will move forward with or without us. So, I prefer to be part of it because I know more than ever that it is His work, and I am confident in the continuation of this mission because God cannot lie, and the spirit of Elijah is what will help us resist the difficulties to come in the last days.
I had already had the opportunity to index, but I admit it was not my favorite part of the work of family history. So, it was done a little here and a little there, especially during challenges. However, this year, because of all of you and the Lord, I felt a strength, and a motivation that allowed me to index beyond what I thought I could. I felt close to these people; I was participating in something marvelous. The spirit of Elijah was present. I sometimes saw the correct names materialize before my eyes. Indexing has taken on a spiritual dimension for me. I will continue to do it. The work must be done on both sides of the veil. So, yes, thank you, thank you to the Lord and to each of you for your encouragement, your help, and your love.

Roger was having a hard time deciding what to suggest for Wednesday. But when Mom said she would be gone all day, his eyes sparkled. “Today the Sunshine Club stays home to help Mom.”
“But we always help,” Johnny said, disappointed.
“We do our regular jobs—but I mean special ones.”
So that afternoon the children washed all the windows and the kitchen floor. Then they made some corn bread, heated up some stew, and sneaked out of the kitchen just as Mom came home. She was pleased to see the shiny clean windows and glossy floor and to smell supper on the stove.
“My, how wonderful to have so many mysterious elves around our home,” she remarked at supper. “This stew is delicious, and the corn bread tastes great!”

I was at my friend’s house, and we were riding our bikes. My friend’s neighbors were riding their bikes too. We all decided to play cops and robbers. We played and played for about an hour. It was fun! Finally we were tired, so we put down our bikes and sat in the grass. I was so excited. I had made some new friends!
Then a kid picked up his cell phone. He scrolled through it. Then he said, “Hey, guys, look at this!” He showed us a funny video. It was really funny! And then he showed us another video. All of a sudden, I felt a bad feeling. They watched the video over and over. I felt worse every time. Again and again. Worse and worse. I was scared. If I left, my friend might not be my friend anymore. But if I kept watching, I wouldn’t be having faith.
Finally, I whispered to my friend, “I need to go home.”
He said, “Why?”
“I don’t like these videos.”
“OK, bye,” he said.
As I rode my bike back home, I felt the bad feeling slip away. An amazing feeling replaced it. I got the gift of the Holy Ghost a few years ago, and I felt it that day.
I had followed the Holy Ghost.

President Wilford Woodruff once had a remarkable experience to which I would like to refer. He first publicly mentioned the incident at general conference in October of 1880. Sixteen years later he gave further details in a discourse delivered at the Weber Stake conference, and his remarks were published in The Deseret Weekly. In the 1880 conference President Woodruff told of dreams he had after the death of the Prophet Joseph Smith in which he conversed with the Prophet many times. He then related another dream in which he talked with Brigham Young, and this is what he said about it:
“I saw Brother Brigham and Brother Heber ride in [a] carriage ahead of the carriage in which I rode when I was on my way to attend conference; and they were dressed in the most priestly robes. When we arrived at our destination I asked Prest. Young if he would preach to us. He said, ‘No, I have finished my testimony in the flesh I shall not talk to this people any more. But (said he) I have come to see you; I have come to watch over you, and to see what the people are doing. Then (said he) I want you to teach the people—and I want you to follow this counsel yourself—that they must labor and so live as to obtain the Holy Spirit, for without this you cannot build up the kingdom; without the spirit of God you are in danger of walking in the dark, and in danger of failing to accomplish your calling as apostles and as elders in the church and kingdom of God. And, said he, Brother Joseph taught me this principle.’” (Journal of Discourses, 21:318.)
President Woodruff then went on to say of that experience, as he spoke at the Weber Stake conference, essentially what I want to say today: “Every man and woman in this Church should labor to get that Spirit. We are surrounded by these evil spirits that are at war against God and against everything looking to the building up of the kingdom of God; and we need this Holy Spirit to enable us to overcome these influences.” (Deseret Weekly, 7 Nov. 1896, p. 643.)
Continuing his discourse, President Woodruff told of his missionary experiences. He said: “In the time of the apostasy in Kirtland … the Spirit of God said to me, ‘You choose a partner and go straight to Fox Islands.’ Well, I knew no more what was on Fox Islands than what was on Kolob. But the Lord told me to go, and I went. I chose Jonathan H. Hale, and he went with me. … Through the blessings of God I brought nearly a hundred from there up to Zion, at the time the Saints were driven out of Missouri into Illinois.
“So it has been all through my life. If I have undertaken to do anything, and the Lord has wanted me to do something else, He has had to tell me. When we were sent to England, we were sent by revelation. I went into the Staffordshire potteries with Brother Alfred Cordon. We were doing a splendid work, baptizing almost every night, and I thought it was the finest mission I ever was on. I went into the town of Hanley one night, and attended meeting in a large hall, which was filled to overflowing. The Spirit of the Lord came upon me and said that that was the last meeting I should hold with that people for many days. I told the people that that was the last meeting I should be with them. After the meeting, they asked me where I was going. I told them I did not know. In the morning I asked the Lord what He wanted of me. He merely said, ‘Go to the south.’ I got into the stage and rode eighty miles. The first man’s house I stopped at was John Benbow’s in Herefordshire. In half an hour after I entered the house I knew exactly why the Lord had sent me. There was a people there who had been praying for the ancient order of things. They were waiting for the Gospel as it was taught by Christ and His Apostles. The consequence was, the first thirty days after I got there I baptized six hundred of those people. In eight month’s labor in that country I brought eighteen hundred into the Church. Why? Because there was a people prepared for the Gospel, and the Lord sent me there to do that work. I have always had to give God the glory for everything good that has happened to me; for I have realized by what power it came.” (Deseret Weekly, 7 Nov. 1896, p. 643.)

Another example of President Kimball’s discipleship occurred one Christmas Eve several years ago. He called and asked if I was busy. I quickly responded, “Not at all. What can I do for you, President Kimball?” He told me that he needed a companion to go with him to the Primary Children’s Medical Center to give blessings to several children from South America, as well as to some American Indian children.
Once there, we went from floor to floor giving blessings to them and to many others. I was deeply affected by the love of President Kimball and by his tender friendship with each child. He exemplified the tender, loving friendship that the Savior would give. It was easy to see how he could say, “The Savior is my friend.”

The Auckland New Zealand Harbour Stake recently stepped back 50 years and once again made the twenties roar.
The stake held a Gold and Green Ball to celebrate its first birthday, and 750 Church members showed up dressed for the occasion—complete with flapper dresses, boas, and skimmers.
The Charleston and Black Bottom were revived, and everyone joined in chorus to wish the stake a happy birthday. The hall was turned into a makeshift garden for the event, and everyone had a roaring time.

Orson returned to America in 1838, moved his family to Far West, Missouri, and witnessed the evil, treacherous conflict between his people and the mobocrats. During the summer Orson became very ill with a fever, and at this time, he fled Far West and joined with Thomas B. Marsh, a member of the Twelve, in “denouncing the Church.” This was the blackest and most dreadful period in Orson’s life, and he lamented:
“Few men pass through life without leaving some traces which they would gladly obliterate. Happy is he whose life is free from stain and blemish. In the month of October, 1838, with me it was a day of affliction and darkness. I sinned against God and my brethren; I acted foolishly. I will not allude to any causes for so doing save one, which was, that I did not possess the light of the Holy Ghost. I lost not my standing in the Church, however; yet, not because I was worthy to retain it, but because God and his servants were merciful. … Brothers Hyrum Smith and H. C. Kimball, men of noted kindness of heart, spake to me words of encouragement and comfort in the hour of my greatest sorrow.
“I located with the Saints in Commerce. At the April Conference in 1840, I was appointed, in company with Elder John E. Page, to go on a mission to Jerusalem.”4
The members of the Church were forced to flee to Illinois, where Orson joined with them after an absence of eight months. He stood before the assembled body of the Church at a general conference in Commerce and humbly asked their forgiveness. His petition was granted, and it was voted that he was “to stand in his former office as an Apostle.”

David Conrad makes a fine-looking dachshund out of an orange balloon. He can whip out a wiener dog in about 30 seconds. A twist here and a twist there. Voila!
Then there is Dan Christensen, who likes doing magic tricks, has built a gas-powered airplane, collects foreign money, and started the MHL, the Mormon Hockey League, in his neighborhood.
Andrew Willis sings. Baritone, in case you’re wondering. He also likes history and science, and he just graduated from high school.
But let’s be honest about this. We’re not writing about these guys because of dachshunds, deep voices, and disappearing rabbits. And, actually, they don’t want to talk about their hobbies. They’d rather discuss other areas of their lives.
Okay, David, take it away.
“At Christmastime, I got my entire ward together and we had a collection of toys and food for needy families in our ward and stake area. We had one gentleman in the ward dress up like Santa Claus, and I put on a red hat—I was Santa’s helper—and we went door to door delivering food and toys. When we knocked on the doors and said ‘It’s Santa Claus,’ the kids’ jaws dropped. They were so happy, all of them jumping around.”
Your turn, Dan.
“My sister Nicole volunteered at a hospital, and so I just followed after her when I was old enough. I like volunteering. I like helping people.”
And, finally, Andrew.
“My friends and I love to hang out with Peter and do stuff. We’ll always include Peter. We’ll go out in the car; we’ll rent a movie. Sometimes we’ll take Pete out with us to see a flick and get something to eat.”
Peter, Andrew’s 15-year-old brother, has Down’s syndrome.
“All my friends like to come to my house, and I like hanging around my family. We have a warm house, and my best friend has said that,” adds Andrew, whose thoughts about a warm house have nothing to do with the furnace.
And the stories don’t stop here.
Becky Altimirano, 18, worked with the Fraternal Order of Police and planned a Christmas party for handicapped children in her area.
“You can make a difference in someone’s life, and that’s what I felt,” she says. “I felt really good about it.”
So did Sarah Drinkwater, 16, after she finished a project similar to David’s. For many years her ward had collected food and toys during Christmas to give to needy families. But the youth never had an opportunity to meet the families receiving the assistance. When Sarah, a member of the Sewell Ward, was called as Mia Maid president, she decided to change things. She wanted the youth to meet the people they were serving.
“I wanted to do something for the people living in the battered women’s shelter, so we decided to have a party for them at the ward,” she says.
Before the day was over, women and their children had received gifts and food, and Sarah knew her idea was a good one. “You just can’t replace the personal contact. We had one-on-one contact, and each child was assigned a big sister or big brother from the Young Men and Young Women. We found out they are real people. It was just great.”
David, Dan, Andrew, Becky, and Sarah are all members of the Cherry Hill New Jersey Stake, and all of them, plus many others, are finding the time to make differences in their communities. As they do, they see the differences in their own lives.
In Medford, New Jersey, Kristin Feuz, 17, a member of the Medford Ward, noticed that Medford was celebrating its 150th anniversary in 1997, which coincided with the Church’s sesquicentennial celebration. So she went to work. Along with other members of her ward, she helped plant flowers and clean up several different areas in Medford.
Shall we go on?
Robert Bramhall affiliated himself with a postmen’s food drive, where mail carriers picked up nonperishable food. The food, which was taken to a Camden, New Jersey, food bank, then had to be sorted. That’s where Robert came in. He had helped do the same thing when Andrew was working on his Eagle Scout project, so he knew what he was doing.
“We had about 100 tons of food, and between everybody that helped, we put in more than 150 hours into the project. It gave me a good feeling to know that we were doing something that was going to affect so many people,” he says.
So what’s the deal? Why are all these young people, with busy lives of their own, taking so much time to do things for others?
“I’ve thought more about my brother this year than usual because of scripture mastery [in seminary],” Andrew says. “One scripture we did this year was the scripture in Matthew, the one that says ‘Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me’ (see Matt. 25:40). Every year there is something about service, and service has been on my mind more than it has before because it seems to be so stressed. I know that’s really important, to please God.”
“You know,” adds Dan, “how there’s that song ‘Because I Have Been Given Much’? (Hymns, no. 219). Well, I, too, must give. It’s my way of giving, other than tithing. Helping other people and seeing their reactions. It helps to strengthen my testimony to see the expressions on people’s faces when I’m serving them.”
Dan remembers the times when he wishes he could do more than answer phones, sort files, or distribute magazines and water to the hospital’s patients. “There are some people who really look like they are in pain, and there’s nothing I can do about it. What I do is worth it, though. If you can just help one person, that’s great.”
David, who calls himself “the balloon guy” and has business cards to prove it, shares many of Dan’s feelings.
He runs his own business working parties and making balloon animals to entertain children. David’s work provides a pretty good cash flow for somebody who wants to major in music in college and is preparing for a mission. “But I like to incorporate service and my work together. I was at this fund-raiser where I was doing balloons there for the kids. It was fun.” When asked, only then does he confess he volunteered his time and accepted no money.
“You get that good feeling of service,” he adds.
There you have it, a group of young people who have learned that service is important, and that stepping outside of their own needs and wants to influence others for good is a richly rewarding pursuit. Sure they’re busy, and they don’t have to do the things they do.
But since they began making time for others, they’ve learned something very important. They might like to sing, play hockey, and twist balloons into animals, but they love to serve.

The Fairbanks live in Bethesda, Maryland, just a stone’s throw from downtown Washington D.C. And the Fairbanks love to ride bicycles. As a family, they have benefited from the exercise and recreation cycling has given them. But they have also found their bikes to be a key means of access to the city. “There’s a bike path all the way into town,” explained 18-year-old David, the oldest son. “It follows the old Chesapeake and Ohio Canal route along the banks of the Potomac River, down into Georgetown, and eventually out onto the Mall.” (The Mall is the large, grass-covered rectangle running two miles from the Lincoln Memorial to the Capitol.)
From Bethesda, the route is mostly downhill, shady, and picturesque. “We’ll ride into town sometimes for exercise or fun, and then mom will come pick us in the station wagon,” Lisa, 16, added. “But if she can’t come, then we have to ride uphill all the way home.”
Sometimes the entire crew (half a dozen in all) makes a Saturday excursion to the landmarks in town. “I remember dad showing us the statue of Abraham Lincoln and telling us how he fought against slavery,” eight-year-old Galen said.
“Do you remember how many times you wanted to stop for ice cream on the way there?” Jeff, who is 14, kidded him. Washington in summer is a humid, sweltering steambath, and bicyclists soon learn to carry water with them or to stop at concession stands that line the Mall.
“A lot of times we’ll stop at a fountain or a pool to cool off, too,” Lisa said. There are fans of water outside the National Art Museum that mist the air with chilled vapor, and the Reflection Pool down the hill from the Washington Monument offers another site where the sun-soaked cyclists can escape the heat.
On special occasions some of the family members may take a few minutes out from a pedaling excursion to ride the elevator to the top of the Washington Monument. From the observation deck of the 555-foot pillar, it’s possible on a clear day to see all the way to Kensington, Maryland, where the Washington Temple raises its spires in solitude through the trees. “Lots of people know where the temple is,” Jeff said. “It’s really becoming a landmark, too. A lot of people have found out about the Church because of the missionary work members have done inviting people to the visitors’ center.
“The temple symbolizes a lot of things to me,” David said. “The way it rises out ot the woods reminds me of the goals the gospel puts into our lives, things like going on a mission. A goal like that towers over things that might seem important without the influence of the Church.”
The Church plays a major role in the family’s life. They are members of the Chevy Chase Ward, Washington D.C. Stake, where Jeff is teachers quorum secretary; Lisa (the only Laurel in the ward) was recently released from the Mia Maid presidency; David works regularly with the full-time missionaries; and Galen is a sterling Sunday School student. Both Brother and Sister Fairbanks are active in Church callings as well.
But Church involvement doesn’t stop when the Fairbanks step out the chapel door. They are a missionary family that doesn’t cease sharing the gospel. One of their primary means for so doing is the Fairbanks Family Band, a bluegrass ensemble that includes everyone from Galen on up.
“We’ve performed for other churches’ social gatherings, for community family weeks, even for a program honoring the family that was held in the President’s Park just behind the White House,” Brother Fairbanks explained. “We got a thank-you certificate from the President for that show.”
“We feel it’s our way of doing some missionary work,” Sister Fairbanks joined in. “We always make it a point to tell our audiences how important families are and we explain about the family home evening program of the Church.”
When the Fairbanks aren’t cycling or playing music, you can still usually find them together. When David graduated from high school, his friends came over for a celebration dinner. Brother Fairbanks served as waiter, and the rest of the family helped prepare the meal.
Our friends always want come visit us at home,” Lisa said. “It’s probably because we make them part of the family when they come.” It might also be because of the ice cream everyone’s helping to churn on the back porch, or the fresh rolls Lisa and her mother just pulled from the oven, or because of the friendly warmth that pervades the entire household. Even when they chop wood or do housework, the Fairbanks do it together.
In a city full of monuments, they are building a living monument that shines—a family full of love.

As a member of the Church, you can expect that the full-time or the ward or branch missionaries will ask for the opportunity to help you make a list of people with whom you could share the gospel. The missionaries may suggest you think of relatives, neighbors, and acquaintances. They may ask you to set a date by which you will try to have the person or family prepared to be taught by the missionaries. I’ve had that experience. Because we in our family accepted that invitation from the missionaries, I was blessed to perform the baptism of a widow in her 80s, taught by sister missionaries.

When I placed my hands on her head to confirm her a member of the Church, I felt impressed to say that her choice to be baptized would bless generations of her family, after and before her. Even after she passed away, I was able to be in the temple with her son as he was sealed to her.

When I was 10 years old, my mother died, leaving five children. I grieved over her death, but it was even more painful to watch as my brothers and sisters and I were split up. No one wanted to take all five of us, so each set of grandparents took two children, and my father’s sister took my youngest brother, Orlando. Because of my rebelliousness, I was eventually sent to a school for orphans, where I grew up sad, alone, and bitter.

When I turned 16 I began looking for my brothers and sisters. I found only three of them because Orlando had moved with my aunt to the United States. Then, not long after I had located him, Raúl was electrocuted while learning to work as an electrician.
Shaken by the loss, I confided to my grandmother my memory of Raúl’s sickness. My grandmother asked, “What are you talking about? Raúl was not ill. That was you. One night you became so sick the doctor gave you up for dead. We were in despair and wept over your bed. We never knew why your heart started beating again.”
I was so shocked I didn’t ask my grandmother for more information, but questions about the meaning of life began to torment me: Why had my life been preserved? What was I to do? What did it all mean?
Ten years later, I moved to the United States. There I found my brother Orlando. But I had yet to find the answers to my questions. I began seeking answers in various churches. But though each contributed bits and pieces, none of them had all the answers I needed. I prayed that God would help me come to know the truth.
Then one day in the spring of 1986, Latter-day Saint missionaries came to my house. They answered every question I had. And when I studied the Book of Mormon, I was moved to tears by the testimony I gained of its truthfulness. I was baptized in July. A little more than a year later, I arranged for Raúl’s vicarious baptism in the temple. Then he and I were sealed to our parents forever.
Finding the gospel has changed my life. Surrounded by my brothers and sisters in the gospel, I have never felt lonely since. I understand that my life has a purpose and that, as long as we rely on the Lord, pain can teach and strengthen us.

I find joy in the expectation that members of my family are waiting for me beyond the veil of mortality. I know that someday my spirit will leave my body again. But I know that because of Jesus Christ my spirit and my body will one day be forever reunited, and I can live with Him and with my family eternally.

Janie was tired of winter. It was too snowy and icy for her to play outside, so she looked out the window and wished.
She wished the snow would melt away.
She wished the world would be green with springtime again.
Janie told Father about her wish. He just smiled and said, “If you’re anxious for spring, we can make it come early in a corner of your room.”
Father helped Janie find a tall can. Together they found a spot of ground near the house that was covered with only a little snow. Janie cleared away the snow and dug enough soil to fill the can.
Mother found some beans in a bag in the cupboard. Janie planted the beans in the can and watered them. Then she placed the can in a corner of her room near the window.
Every day she watched the can. Finally the soil burst open! Bright green shoots pushed their way up through the soil. Just like magic, Janie had springtime in the corner of her room.
It was so much fun that Janie asked Mother to save another can for her. This time she planted kernels of wheat. In only a few days Janie could see little spiky green hairs sprouting up in the can. Janie laughed at such a funny sight.
Next she put pieces of carrot tops in a shallow bowl and filled it with water. In a few days the carrots had sprouts that looked like dainty feathery ferns.
Now that she had started, Janie couldn’t stop. Mother gave her a sweet potato and showed her how to put a toothpick in each side of it. Then they filled a quart bottle with water and placed the bottom part of the sweet potato down into the water. The toothpicks kept the rest of it outside of the bottle. Before long the sweet potato began to grow. Quickly it became the prettiest plant in all of Janie’s garden.
Janie was so busy tending the garden in the corner of her room that she had no time to worry about winter. In fact, she was so busy that she almost forgot to notice when it left.
Janie was happy when springtime finally arrived. But she was even happier because she had learned that she could have springtime all year round.

Imagine living so close to the ocean that sometimes you can see whales swimming by! For Vehina and Ranitea Teihoarii, that doesn’t take any imagining at all—it just takes a little effort.
“One of the best places to watch for whales is from the tower of our church building,” says Vehina. “So we get permission, and then you have to climb up the staircase.” She explains that from the tower you can see far out to sea. “And during certain seasons of the year, there are lots of whales that go by.” Vehina, age 9, and Ranitea, age 7, used to get permission to climb the tower, because their father, Thierry Teihoarii, was the district president. He was often in the building, and liked to whale-watch with them.
The white church with the red roof, known as the Takaroa chapel, was built in 1891 by Latter-day Saints who wanted a place to worship together. As the girls climbed the stairs with their father, they would often talk about the history of the Latter-day Saints in French Polynesia. They learned, for example, that Joseph Smith sent missionaries to the islands of the Pacific Ocean in 1844, and that there were members of the Church in French Polynesia before the pioneers arrived in Utah!
Marie, the girls’ mother, points out that when he was district president, Brother Teihoarii traveled to four islands besides Takaroa to meet with members of the Church. Vehina and Ranitea loved to hear about what he did on his trips. “They begged to talk with me as soon as I came in the door,” Brother Teihoarii says. “It seems like they got to know everyone in the islands!”
The girls also love to help their mother around the house. “They see me working and come and work with me,” she says. “If they see me out planting things in the garden, they’ll come and say, ‘Do you need help, Mama? I want to come and work with you.’”
Besides working, the girls spend time dancing, playing handball, riding bicycles, swimming, and helping their grandparents who run a store where people on the island stop for snacks and sandwiches. If you ask, they’ll show you necklaces of shells, souvenirs made with pearls, and fancy hats that people on the islands make to earn money. And they love to play with their cousins, Vainaiti and Shirley, who are also members of the Church. In fact, out of 1,000 people who live in Takaroa, 380 are Latter-day Saints.
Of course the girls go to school too. And it is at school that Vehina has learned some important things about living the gospel. “We study the scriptures together every morning,” Sister Teihoarii explains. “And that has helped Vehina to read well and to express herself. She feels at ease because she’s used to reading and discussing. We know the prophet has counseled families to read the scriptures together. And we see that it will help us not only spiritually, but in our daily lives as well.”
One time when Vehina was nervous about a test at school, she said to her father, “Papa, I’d like you to give me a blessing because I’m scared.” He gave her a blessing, and she felt more confident. When she did well on the test, she remembered to say a prayer of thanks to Heavenly Father. Then she found her dad and thanked him too.
Every Sunday Vehina, Ranitea, Vainaiti, and Shirley go to their meetings in the white chapel. “Ranitea and I are sisters. Vainaiti and Shirley are sisters. But we are all sisters in the gospel,” Vehina says. All four girls like Primary because they get to sing, learn stories from the scriptures, and hear about the temple. “I want to go to the temple someday,” Ranitea says. “It’s a good place to be.”

A grouchy neighbor became a friend to one family who chose to serve him rather than take offense. “We felt prompted to go over as a family and offer Mr. Sloan some service,” says the father. “We took him some homemade bread and washed his outside windows because they were hard for him to reach.
“The children claimed they had never seen him smile before. But they’ve seen that smile a lot since that day. Bobby, seven, collects Mr. Sloan’s mail for him every day after school. Susie, twelve, walks Mr. Sloan’s dog on a leash around the block. And Peter, fifteen, mows his lawn.
“Serving Mr. Sloan has taught our family to love him, and we think he has learned to love us.”

Amelia did as much flying as she could in those early days of aviation, and in 1928 she was invited to become the first woman to cross the Atlantic Ocean in an airplane. She was only a passenger then, but in 1932 she decided to cross the Atlantic again—this time as the first woman pilot to fly across it!
On the evening of Friday, May 20, 1932, she took off from Harbour Grace, Newfoundland. Early in the flight the altimeter, which measures the distance an airplane is above the ground or water, stopped working. It was a very dark night, and clouds blocked out the light of the moon. A lightning storm arose. Visability was poor, and Amelia couldn’t see how high above the water she was. She decided to try flying above the clouds where she would have moonlight and be safely away from the storm and the ocean. However, as she climbed through the cloud layer, ice formed on the plane’s wings. The extra weight caused the plane to go into a spinning dive. As the plane came closer to the surface of the water, the ice melted from the wings and Amelia was able to pull the plane out of the spin. But she had been close enough to the ocean to see the whitecaps on the waves.
Later during the same flight Amelia noticed flames trailing from a broken weld in the manifold of her engine. If the flames caused the manifold to weaken and break apart, the airplane might crash. Amelia could have turned back to Harbour Grace, but “there was nothing to do about it … ,” she said. “So it seemed sensible to keep going.” Although the flames never ceased and the manifold rattled steadily, Amelia made it to Ireland. She landed there in a pasture rather than continuing on to Paris as she had planned.

The stake president, Sonny Purcell, was driving his car when he saw the enormous wave coming far out at sea. He honked his horn and stopped children on the road walking to school and warned them to run for higher ground and safety as fast as they could. The children followed his instruction. He frantically drove, reached his four-year-old daughter, put her in the car, and then tried to get to his mother. Before he could reach his mother, the wall of water picked up his car and swept it over 100 yards (91 m), where it lodged in a tree. He scrambled to secure his daughter on top of the car and then swam to rescue his mother, who was clinging to a branch of another tree near their house. With great effort he swam with her to the car and safety. Many were not as fortunate. They did not have time to get to higher ground and safety. Many lost their lives, particularly the young and the elderly.

James H., age 11, from Salt Lake City, Utah, likes to learn about history, use computers, and search for clues like a detective. That’s why he got really excited when his parents invited the ward’s family history consultant to teach James’s family about the Church’s online family history program. It’s called Family Tree, and James loves using it to search through his family history chart to find the green arrows next to the names of ancestors who weren’t baptized or sealed to their families.
Since that day, James has found more than 80 of his ancestors’ names. It feels good to know he can help his ancestors by sending their names to the temple. “Someone up in heaven is thinking, ‘They finally found me!’” he says.
When I find a new ancestor who needs to have temple ordinances done, I print out the ancestor’s name so the temple work can be done.
I taught my little brother, William, how to type in names so he can help search for our ancestors online.
My mom and dad and older brother and sister have helped me by doing baptisms for the dead and other ordinances in the temple for the ancestors I find.

“Special assignment next Sunday, Rich,” Dad told me in the middle of the week. “I’ve asked the bishop to let us give a sacrament service out at Oak Crest Hospital for Old People. It’ll just be the two of us doing everything. Now let’s see, I’ll conduct, you give the opening prayer, I’ll play the piano, you lead the singing; we’ll both bless and pass the sacrament and give talks, and then I’ll say the closing prayer.”
I wasn’t delighted at the thought of visiting the rest home down in a small canyon nearly an hour’s ride from home. I’d never liked hospitals anyway. But I’d just have to (See Hymn 13 & Job 38:3) and act like a missionary.
When I arrived at Oak Crest with Dad the following Sunday, I realized that that was the problem. I was making outward motions like a missionary, acting like one in some ways, but inside I was still Rich Ericson, star basketball player and a jolly person. I was totally unprepared for what we encountered. The hospital was clean and modern, the colors bright, the staff cheerful. But the patients! It wasn’t their wrinkled, gray faces, their slow, shuffling way of walking—if they could walk. It wasn’t even the fact that they seemed to be doing nothing, just sitting, or staring at television. What stunned me was that they all seemed so alone. Oh, here and there in a room we’d occasionally see friends and family visiting the elderly patients. And these patients seemed in a completely different class from the others. But most of the people we saw seemed isolated, even from each other. I realized that here, status was no longer money or beauty, strength or knowledge. Status was having someone who came to visit you.
We held the meeting in a small recreation room. Perhaps 20 patients made up our congregation, grouped before us in wheelchairs or on folding chairs, with canes on the floor beside them.
“Dear brothers and sisters,” my father began. Seated beside him, I looked at each face. As Dad talked, smiles came to the tired features, eyes twinkled behind old-fashioned glasses. When I stood to give the opening prayer, all the typically thoughtless prayers that I was used to saying were not sufficient for this moment. I stood silent for a moment, my head bowed, and then started quietly pleading with our Father to bless these people, to give them whatever they needed to buoy up their spirits and gladden their hearts and enable them to stay strong—to endure—until they were reunited with him.
We went through the program; singing, their wavering voices following ours; blessing the sacrament and passing it while they took it with slow, shaking hands. I began to feel the spirit growing around us like a pair of enfolding arms. In this room we weren’t alone. None of these people felt alone, I realized with surprise. Their faces may have been old, tired, and wrinkled, but they were serene and radiant, especially after the passing of the sacrament. And when Dad began his talk, they listened without the whispers, the yawns, and the fidgets I was used to in our ward. They were attentively listening to Dad’s quiet, gentle voice; more than that, they were listening to the precious words he was saying. They were receiving comfort beyond that which this world has to offer. A quick shiver went up my spine. That day the Holy Spirit became someone rather than something to me.
We rode a long way in silence after that meeting. I looked out into the foothills, with their sagebrush blowing dustily in the wind.
“Dad, that is the purpose of missionary work, isn’t it?” I asked. “The hours, the exercise, the basic four, the memorizing of scripture—those are all—” I couldn’t say what I meant.
“They’re the tools. The healthy body, the prepared mind, knowledge of the gospel plan, the discipline to go on when you’re tired or frustrated—those are all just tools. They allow you to use your priesthood—”
“To bless people,” I finished, in wonder. “To really bless them, make a difference in their lives, in their whole, eternal lives …”
“Hey, Elder! Elder Ericson! Let’s go! We have a discussion to give right after lunch, remember?” Elder Shumway beckoned to his companion from the foyer of the mission home, juggling a pile of books and tracts in one arm while he struggled into his coat.
“I see what you mean, Elder,” I said softly. “You really did begin your mission early.”
“Well,” he replied, wrapping his scarf around his neck and getting into his coat, “let’s say I went through some of my frustration at home, instead of here. I learned to get the mechanics taken care of, smoothly and without thought. Getting up on time, eating right, learning scriptures, staying in shape, organizing talks—I got into those habits before my mission, not during it. But what’s even more important, I got a little glimpse, just a peek, at what it’s all for. So I know it’s all worth it and then some—thanks to my dad.” He chuckled. “My dad—the senior companion!”
And then he was gone.

Let me tell you another experience about a friend of mine. His name was Robbie Shields. He’ll never go down in the annals of history as one of the great men of the world—only a few people knew him in the Church. The thing that Robbie Shields had going for him was that the Lord loved him. Robbie Shields lived next door to me in his later life. As my brother and I were growing up, first he was my brother’s senior home-teaching companion, and then he was mine, always faithful, always there, always with a word of prayer before we went out, always taking care of the duties of a home teacher with faithfulness and loyalty, always helping us to do our job as Aaronic Priesthood bearers and home teachers.

I can remember sitting in the Tooele First Ward on many occasions on fast Sunday and listening to Robbie, who would always sit on the north side halfway back, tell of the experience of how the Lord spoke to him. In his younger days he was teaching a Sunday School class, and they were looking for an answer to one of their questions. He prayed and searched and read and prayed and searched and read.

One day he was out hauling hay in Pine Canyon. He was by himself forking the hay onto the wagon when a voice spoke to him calling him by name.

He said to the voice, “Who are you?” and the voice said, “I am the Lord.”

Robbie Shields said, “Why can’t I see you?”

The voice said, “Because you don’t have to.” That was absolutely true for Brother Shields. Robbie Shields had the faith and testimony to keep him true whether he heard the Lord’s voice or not. The Lord gave him the answer to the question he had as a Sunday School teacher. I heard, as many of us did, Brother Shields giving that testimony many times.

It taught me a number of lessons in my young life. One is that the Lord does speak to us. Sometimes He speaks to us the way that He spoke to Robbie Shields. More often than not He speaks to us the way He spoke to Enos, that is, He speaks to our mind and to our heart, but He does speak to us. It taught me another lesson in my young life, and that is that He doesn’t usually speak to us in the classroom. I know He can speak to us anyplace. He wishes, but usually He doesn’t speak to us in the classroom. He doesn’t always immediately speak to us when we contemplate and study and look at a question.

The Lord didn’t speak to Robbie Shields in the classroom. He spoke to him as he was out in the world performing his every day duties, carrying on his individual activities, doing that which was expected of him, earning his living, keeping the commandments. I have come to know that, if the Lord is going to speak to us, that is quite often how it happens.

Along with my unclean language came other bad habits and bad crowds. And when I finally decided to clean up my language, I was engulfed in other sins I needed to clear up. But this time I had decided to quit for the right reasons. Because I wanted to repent. I wanted to be clean in God’s sight, and not just to act ladylike.
This was no short process. And it was hard—hard to regain control of my life and rebuild my testimony. Speech might seem like a small thing when there are so many other worse things we could be doing. My first offense seemed so innocent at the time. I realize now that the world tries to make sins—regardless of their size—look insignificant, but any sin offends the Spirit. And when the Spirit wasn’t with me, I wasn’t under God’s influence and I grew farther from Him.
Putting my decision into action brought the Spirit back into my life. I could again feel the Lord’s guiding influence, and He helped me with all the other problems in my life when I was sincerely trying.