Gospel Story Finder

At a nursing home on First South, we might interrupt, as I did a few years ago, a professional football game. There, before the TV, were seated two widows. They were warmly and beautifully dressed—and absorbed in the game. I asked, “Who’s winning?” They responded, “We don’t even know who’s playing, but at least it’s company.” I sat between those two angels and explained the game of football. I enjoyed the best contest I can remember. I may have missed a meeting, but I harvested a memory.

Most Saturday afternoons my husband and I make a trip to the grocery store for our weekly supplies and food storage items. Recently, after filling our shopping cart and while waiting to be checked out, we watched the cashier totaling the purchases of customers ahead of us. Nearly all were in sizable double-digit figures. We discussed the high cost of food for large families with limited incomes, elderly people with small pensions, and single parents often with uncertain means. We concluded that in most households resources must be managed very carefully in order to meet current demands.
The economic situation today is sobering. It requires us as women to be very resourceful if we are to meet this challenge successfully and at the same time find satisfaction in doing it well.
A young bride went to be with her husband at an army camp on the edge of a desert. Housing was scarce and costly. All they could afford was a small cabin near an Indian village. The 115-degree heat was unbearable in the daytime. The wind blew constantly, spreading dust and sand over everything. The days were long and lonely. When her husband was ordered into the desert for two weeks of maneuvers, she just couldn’t bear the living conditions any longer, and she wrote to her mother that she was coming home. An almost immediate reply included these lines:
Two men look out from prison bars;
One saw the mud, the other saw the stars.
She read the lines over and over. All right, she would look for the stars.
She determined to make friends with her neighbors, the Indians. She admired their artful weaving and pottery work and asked them to teach her. As soon as they sensed her interest was genuine, they were most willing. She became fascinated with their culture, their history—everything about them. The desert changed from a desolate, forbidding place to a world of wondrous beauty.
What had changed? Not the desert, not her environment; her own attitude transformed a miserable experience into a highly rewarding one. (From Bits and Pieces, Vol. C no. 5, pp. 21–23.)
How might Relief Society enable a woman to look to the stars—stars to steer by? How might Relief Society enable a woman to create an environment of optimism and adventure, while at the same time helping her stretch her dollars and resources by implementing sound economic principles in the home?

One particular example of true love left a permanent impression in my mind. I once came across a general conference talk by Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles where he spoke on charity, or the “pure love of Christ” (Moroni 7:47).

Elder Wirthlin began by quoting Jesus’s teaching that the greatest commandment is to love God and to love our neighbor (see Matthew 22:37–40). Of course, I’d heard this scriptural account many times before. And always, for me, that level of Christlike love had seemed somehow beyond reach. How could I, plain old me, ever love as purely or as effectively as the Savior? It felt like an impossible goal.

But then Elder Wirthlin described an elderly couple who’d been married for many years. The wife grew unable to care for herself fully, including being able to paint her fingernails.

So the husband decided to paint them for her, simply because it made her smile. “That is an example of the pure love of Christ,” Elder Wirthlin declared.2

And with that brief example, something clicked in my brain. Painting fingernails? Not raising Lazarus from the dead or healing the blind, but a quiet act of kindness? That’sconsidered the pure love of Christ? Well … gee, I could do that!

Elder Wirthlin continued, adding further clarity. “Sometimes the greatest love is not found in the dramatic scenes that poets and writers immortalize. Often, the greatest manifestations of love are the simple acts of kindness and caring we extend to those we meet along the path of life.”3

My mind latched on as this idea took hold. I could perform those acts of kindness. What’s more, I knew for certain I’d been the recipient of countless such acts my whole life. True love isn’t glamorous or glittery. It’s quiet yet powerful. And available to all.

We, too, can choose whether to forgive those who have hurt or offended us, or to remain angry with them. Eight-year-old Nils Evensen from South Jordan, Utah, has learned to follow Nephi’s example of being forgiving. When Nils turned eight, he saved all his birthday money and bought a toy that he really wanted. He was always very careful to put it away after playing with it so that it would not get broken. One day, a friend accidentally sat on the toy and broke it. Nils’ eleven-year-old sister, Linnea, said that instead of getting angry with his friend, Nils told him, “It’s OK—we can glue the pieces back on.” Because Nils chose to be forgiving, he was able to keep a friendship that might have been badly hurt if he had chosen to get angry.

Photographs by Norma Smith
Deedra R., 15, of Malaysia has had a chance to work with Latter-day Saint Charities to serve her fellow countrymen. She says, “I had some wonderful experiences with the humanitarian aid projects. The one that was my favorite was going to the Orang Asli village [a native village] teaching them about family home evening. I like teaching little children and helping them understand what I know. I loved how they were so willing to listen. I really felt the Spirit when we visited them.”

It was a dreary January day in 1928. As I looked out of the schoolroom window at the gathering clouds, I wanted only to be home sitting on my mother’s lap. It had been a very hard day. My family had recently moved from a small farming community in Utah to a mining town in Nevada. My first day in second grade in this new and very different school had been anything but pleasant.
My mother had brought my older sister, Marjorie, and me to school early in the morning. The principal took me to my classroom and introduced me to the teacher. I heard the other students whispering about “the new girl,” and I felt my face turning red. I wanted to find my mother and go back home. The children were not very friendly and I didn’t feel welcome. The only bright spot had been the teacher, Miss Quigley, who was very friendly. She tried to make me feel a part of the class.
As I looked out the window and saw huge snowflakes filling the air, I longed for the bell to ring so I could find Marjorie and go home.
The minutes dragged by. Finally, Miss Quigley announced that it was time to put away our pencils, books, and papers and line up to go home. How I welcomed those words! I quickly put on my coat and found a place in the noisy line.
My mother had reminded me several times to wait for Marjorie, who was in fourth grade. She would help me find my way home. So I stood by the radiator in the school entrance and waited. She didn’t come and I began to worry about where she was. The snow was now swirling down. I was anxious to go home and talk to my mother about my miserable day, but still Marjorie didn’t show up.
Miss Quigley appeared and asked, “Avonell, why haven’t you gone home?”
I explained that I was waiting for my sister who was in the fourth grade.
“She won’t be out of school for another hour,” she explained. “You had better run along home before the storm gets worse. Can you find your way home alone?”
I was too proud to admit that I really wasn’t sure. So I nodded my head and said, “Yes.”
I left the warmth of the school and ventured out into the cold, snowy world. By now there was a blizzard going on and it was hard to see where I was going. I walked in the direction of my home but when I arrived at the first row of houses I realized that in this mining town all the houses looked alike. I felt a gnawing in my stomach and wished I had stayed and waited a little longer for Marjorie. But I pushed on through the snow hoping I could remember where my house was. I walked up one row and then another. I couldn’t even remember the number on my house. I began to get colder and more worried.
What should I do? It wouldn’t do much good to stop at a house and ask because we had just moved in a week ago and we didn’t know the neighbors yet. Besides that, I was too shy to even consider that choice. I thought of going back to the school and waiting for Marjorie, but I wasn’t even sure where the school was in this blizzard. Tears rolled down my cheeks, mixing with the snow that was blowing in my face. I was cold, scared, tired, and lost.
Then I thought of my mother telling me about prayer and reminding me that when I needed help I should ask Heavenly Father. This made me feel better. I bowed my head and asked Heavenly Father to please help me find my way home. As I finished my prayer I noticed my new shoes were all wet, and I realized that I hadn’t put on my galoshes that morning. I had left them sitting on the top step of our porch.
Then a beautiful thought came into my head. All I had to do was walk up and down the rows of houses until I saw my galoshes. Then I would be home. A flood of happiness filled my whole body and I hurried through the gusts of snow looking for my galoshes. They were not on the first row nor the second. But on the steps of the second house in the third row I saw a most welcome sight—my galoshes! I was finally home! I opened the door and ran into my mother’s loving arms.

As prophet, President David O. McKay traveled with his son Llewelyn to Europe. He dedicated temple sites and tried to greet as many Church members as possible.
Llewelyn: Father, you don’t have time to greet all these children. Aren’t you tired?
President McKay: Son, never hurt a child. I can take time to meet these youngsters—I wouldn’t disappoint them for anything.
Girl: President McKay, could you sign my autograph book?
President McKay: Do you think I can write plainly enough for you to read it?
Just then, someone tapped President McKay on the shoulder and whispered to him for a moment. When he turned back to sign the little girl’s book, she was gone.
President McKay: Llewelyn! Please find the little girl in the blue dress. I’m afraid she thinks I didn’t want to sign her book.
Others helped Llewelyn search, but the little girl was nowhere to be found. On their way to London, Llewelyn and President McKay traveled with a group of missionaries. President McKay told them about the little girl in the blue dress.
President McKay: I wish we could have found her.
Missionary: President McKay, we think we know who she is. We’ll talk to her branch president, and he’ll phone you this evening.
President McKay: Wonderful!
President McKay talked to the little girl’s branch president, apologized for what had happened, and arranged for the autograph book to be sent to his office in Salt Lake City. When it arrived, he eagerly signed it and mailed it back.

When 10-year-old John joined the swimming team, he told his coach he could compete in the meets held on Saturday but not those held on Sunday. At the last meet of the season, John’s relay race was scheduled for Sunday. He remembered a family home evening lesson about making decisions in advance so it would be easier to do the right thing when the time came. John said: “I had made the decision not to swim on Sunday before I joined my team. That made it easier for me to tell the coach that I couldn’t swim the relay. I thought the coach would be mad at me. But at the end-of-the-year banquet, … he told the team how proud he was of me for having standards and then sticking to them.” John shows he knows by keeping the Sabbath day holy and setting an example of someone who follows the teachings of Jesus. Every time you keep the Sabbath day holy, you show you know.

Sometimes we view problems in the world around us with a sense of fatalism. “That’s just how things are,” we reason. “How could I possibly change them?” Yet through even the humblest of us acting in our own small sphere, the Lord can accomplish great things. Consider the life of a 78-year-old woman in Norway. Her name is Rigmor Heistø, and her experiences are proof of the power one person can have—one person who has given her life to the Lord.
Rigmor Heistø was already 43 years old when this story begins. It was 1963, and in many ways Rigmor was leading a comfortable life. She was married to a prominent physician and had three much-loved children. Like most Norwegians, she belonged to the Lutheran Church, the state church of Norway. She also took part in two Bible study groups.
Yet all was not well. Members of her family were struggling with health problems, and her marriage was troubled.
When Elder John Storheim and Elder John Marshall came to her door, Rigmor was immediately touched. She found their message fascinating; then she began to feel it was true. Her conversations with them answered some questions she had always had—and raised some new ones. She took her questions to her Bible study groups. Disturbed by Rigmor’s new questions, the leaders of one of the groups asked her to stop coming to the group’s meetings. Other friends begged her to stop seeing the missionaries. Her husband opposed her conversion. So intense was the pressure, in fact, that Rigmor told the missionaries not to come back, privately determining to remember the truths she had learned from them.
For several months, Rigmor prayed that she would forget the Church if—as her friends had told her—it really were the devil’s church. But the more she prayed, the more she was reminded of the Church. Finally, she went to a meeting at her church where two hymns that she had heard on a Tabernacle Choir album were played. When the pastor rose and exhorted the congregation to “remember them … who have spoken unto you the word of God” (Heb. 13:7), Rigmor knew in her heart that it was the missionaries who had spoken the word of God to her. She decided to follow her new faith, whatever the cost.
Rigmor’s husband had been influenced by an inaccurate, negative description of the Church in a book by a respected Norwegian theologian, Einar Molland. So he first withheld and then grudgingly gave his permission for Rigmor to be baptized. Rigmor was baptized in 1964; three years later, she and her husband were divorced.
Now Rigmor faced an overwhelming set of circumstances. She left her comfortable home and moved to a small apartment. Needing to support herself financially, she had to seek employment for the first time since the birth of her oldest child. But, as the Prophet Joseph Smith wrote, a very small helm working determinedly can keep a very large ship safe “in the time of a storm.” And if we will “cheerfully do all things that lie in our power,” we can trust “with the utmost assurance” that his mighty, saving power will ultimately be manifest in our lives (see D&C 123:16–17).
With intelligence, energy, and determination, Rigmor did what lay in her power to do. She worked briefly as a clerk and then got a job as a substitute teacher in a youth school. The Nazi occupation of Norway in 1940 had ended her university studies. Now Rigmor enrolled in college to get the training to be a full-time teacher. And it was here that a remarkable lifelong mission as a goodwill ambassador for the Church began.
One day in an ethics class in 1967, a young professor of theology, Inge Lønning, who later became rector of Oslo University and editor of Church and Culture, stated that people in Norway enjoyed total freedom of choice regarding religion. Rigmor quickly spoke up. “That applies only to members of the state church,” she told him. “Just try and believe some other religion.”
Later, during a class break, she explained to Professor Lønning that her former husband had been misled by misinformation about the Church in a book written by Einar Molland. When Professor Lønning mentioned that he often had lunch with Einar Molland, Rigmor asked him to arrange an interview for her.
And so it was that Rigmor Heistø, a convert of just a few years, found herself in the office of Norway’s leading theologian. “Good morning, Mrs. Heistø,” he greeted her. “I can understand people converting to Catholicism, to Methodism, or to Baptistism. But how can anyone convert to Mormonism?”
With her typical disarming and good-humored candor, Rigmor replied, “If I hadn’t known any more about the Church than you do, it would be the last thing I would have done.” She then asked, “Where did you get this nonsense in your book?” When Professor Molland explained he had found it in books in the university library, she told him that he could have easily received correct information from the mission president, whose office was just a hundred meters down the road. Then she explained the damage that misinformation had done in her home.
Professor Molland was saddened and promised to correct the section about the Church in the next edition. In 1977, true to his word, Professor Molland allowed mission president John Langeland, Sister Heistø, and others to check the section on The Church of Jesus Christ of Latter-day Saints in a revised edition, which was published in 1978. “I have never felt the Spirit move me so much,”remembers Sister Heistø of that important meeting. “When I left Professor Molland’s office, we were the best of friends.”
Rigmor finished teachers’ college and taught full-time at a youth school. Then she completed a three-year course in special education, specializing in teaching people with dyslexia. In 1980, she was assigned to create a social science course for eighth and ninth graders. She traveled to Brigham Young University to research and write a workbook on developmental psychology. Then, in 1988, at age 68, she received a degree in Christianity from Norway’s state seminary school, where most Lutheran priests receive their education.
Education about the LDS Church is especially needed in Norway, where, for many years, only the official state church was legally recognized. In 1845, a so-called dissenter law allowed some other Christian churches to be recognized as “dissenting” faiths. But, because of some key doctrines, the Church was judged not to qualify for recognition until the 1960s. Then it was not until 1988 that the Church was officially registered. “The Church is now recognized as existing,” says Sister Heistø, “but many people still do not consider Latter-day Saints to be Christians.”
So when one of her teachers at the seminary, philosophy professor Guttorm Fløistad, asked his students to suggest topics for study, Rigmor saw another opportunity to educate people about the Church. She suggested that the class study the philosophical basis of Mormonism. The professor agreed, and Latter-day Saint scholar Truman Madsen, then director of the Brigham Young University Jerusalem Center, was invited to visit and give lectures at Oslo University. After Dr. Madsen’s visit to Norway in 1986, a regular exchange program with Norwegian and BYU professors was established. Guttorm Fløistad was the first Norwegian professor to visit Utah on the exchange program. And Inge Lønning (now rector of Oslo University), who had arranged for Rigmor to meet Professor Molland, was the second. The third professor from Oslo University to visit BYU was Francis Sejersted, chairman of the Nobel Peace Prize committee. The fourth was Gudmund Hernes, cabinet minister of Education, Research, and Church Affairs in Norway.
And so began a circle of friendship that continually expands. When she learned that a Norwegian Bible Association brochure was recommending that all schoolchildren view a film defamatory to the Church, Rigmor called the association’s general secretary. She asked him to review the film and to read a book by Church members refuting the film’s claims. The man had met Truman Madsen and was so impressed with his dedication that he was happy to comply with Rigmor’s request. Several months later, he removed the film from the association’s catalog and helped get it removed entirely from Norwegian schools.
Throughout her career, Rigmor has introduced many young people to the Church through comparative religion courses. When students were assigned to present reports on the Church, she invited them to her home and taught them over waffles and jam. For eight years, she set up a display about the Church at a curriculum conference attended by thousands of teachers.
Perhaps one of Rigmor’s most far-reaching contributions has been compiling and editing a book on comparative religions called This We Believe, published in 1994. Rigmor heads a group made up of representatives from 37 faiths; she assigned a representative of each of the religious groups to write a chapter about their religion for the book. “They appreciated very much the opportunity to write about what they believed in,” says Sister Heistø. “Like me, they were saddened by all the misinformation in print regarding their respective churches.”
Rigmor also represented minority faiths at a seminar in 1994 on teaching religion in Norwegian schools. There she addressed the importance of using only accurate information about different religions in the classroom. This topic currently holds great interest because of a 1997 law requiring Norwegian schoolchildren to learn about other religions.
Sister Heistø’s strong confidence is born of conviction. “The gospel is the best message on earth,” she says. “No one is with me more than five minutes before they know who I am.”
But Rigmor does not see her willingness to speak up as especially courageous. “I don’t really need courage,” says Sister Heistø. “I just think, ‘Oh, here is something I can do.’” One day, for example, she picked up the newspaper and read an interesting article in which Georg Fredrik Rieber-Mohn, the attorney general of Norway, lamented the state of family life and cultural values in Norway. He warned that the pursuit of materialism could destroy the country and called for the state church to teach values with authority.
Sister Heistø thought the attorney general needed to know that a church is already doing the very things he advocated and that its name is The Church of Jesus Christ of Latter-day Saints. So she wrote a letter to him.
A week later, the attorney general himself called, asking Sister Heistø to meet with him. As a result, she spent several hours explaining the Church to Mr. Rieber-Mohn. “I think the Lord knows two things about me,” says Sister Heistø. “He knows I am not afraid of other people. Why should I be? … And,” she adds, smiling, “he knows I can talk.”
Now Rigmor becomes reflective: “My children are married and have children of their own. [One daughter and some grandchildren eventually joined the Church.] I can choose what I use my time for. So it is the Church. It is nothing to boast about. Think of all the fantastic experiences I have all the time. It is difficult to be alone—so the more lonely I feel, the more challenges I take on.”
Then she refers to a picture hanging in her sitting room, a picture of Christ wearing a crown of thorns. “Self-pity is a feeling I do not allow to come into my home,” she says. “When I feel it start, I just look at my picture of Christ. ‘Excuse me,’ I say. ‘You have hurt much more for me than I do for you.’”
And so, at age 78, Rigmor Heistø continues on, steadfastly doing what lies in her power to do, cheerfully helping the Lord bring about his purposes in Norway.

I would like to focus on the promise to always remember Him. Many years ago, Nuria and I were taught the restored gospel by two young full-time missionaries who brought the presence of the Holy Ghost into our home. Those are indeed days never to be forgotten. As we entered the waters of baptism, received the gift of the Holy Ghost, and were confirmed as members of His true Church, we started on the Lord’s covenant path. Walking along this path has become the most important thing in our lives, as we focus on becoming an eternal family.

When I was a sixth grader at Garland Elementary School in northern Utah, I received word that a newspaper was sponsoring a pentathlon for grade school boys. I was almost 12, it was spring, and I was anxious to join all the other boys who had signed up to compete.
As you may know, penta comes from the Greek word meaning five. Thus, the pentathlon consisted of five track-and-field events that all of the boys in the state could compete in. The pentathlon was conducted throughout the grade schools across the state. The scores that each competitor attained in the various events were computed by applying a factor for age, height, and weight. They were then added together, and winners in various categories were selected. Winners received recognition and, among other things, an expense-paid trip to Salt Lake City, where they would spend a day as special guests of the newspaper.
The five events consisted of the high jump, broad jump, shot put, basketball free throw, and the 50-yard dash.
The pentathlon was the talk of my school. Most of the boys old enough were suited up for the event. At age 11, I was a 98-pound weakling with marginal coordination. But how I wanted to do well in that athletic contest. I suppose in that respect I was not much different than anyone else as I imagined the thrill that would accompany one to the winner’s circle. I knew I wasn’t what you would call a coach’s dream. But I had studied the rules carefully, and was hopeful the factors for height, weight, and age might give me a chance.
Well, I really got into it. I found a round rock that weighed within an ounce or two of the regulation five-pound shot. I spent considerable time in the evenings when the chores were done putting the shot around the backyard.
I also dug a pit that I used to practice my broad and high jumps. I nailed some old flooring boards together for a backboard, installed a hoop, and secured it to the end of the barn. While it was not fancy it provided the facility to practice my foul shots.
I felt I was ready when the big day finally came. We began with the shot put, and I did exceptionally well for my size. My practice shooting foul shots paid off, and I scored well in that event. The high jump didn’t go quite as well. My lack of coordination worked against me.
Then it was time for the 50-yard dash. We lined up by the starter and were off. It almost instantly became obvious that I would view the race from the rear of the pack. But how I tried. I gave it all the effort I had. As I passed where the coach was standing, I noticed him turn and say something, and then there was a burst of laughter from those who stood around him.
As we crossed the finish line, I was the fifth of five runners. I resigned myself to the fact there would be no trip to Salt Lake for me that year. But the worst was yet to come. As I approached the place where the coach had been standing, one of the more arrogant boys couldn’t wait to call out, “Hey, Hansen, the coach says you run like a duck.” And there was more laughter.
Well, of course, I laughed too. But many thoughts went through my mind. I was angry, hurt, and embarrassed. When I went to bed that night, it was still on my mind. When I awakened the next morning, those pointed words came back, “Hey, Hansen, the coach says you run like a duck.”
I struggled with that situation for quite some time. I admit I had thoughts of never getting on the athletic field again. But then I resolved that I would learn to run. And I was going to show the coach and my friends—but I suppose most of all myself—that I could do it.
From that moment forward, every time I had some distance to go, I ran. When coming from the fields at noon, I ran. When the grain bin on the harvester was full and I had to get the truck to empty it, I ran. When I went to the pasture to get the horses, I ran. As I had spare time while on army duty in Korea, I practiced my running. And after returning home, I kept it up.
Though I realized I had made some substantial progress, it was not until a particular stake fathers and sons outing that I had a chance to evaluate those 20-plus years of determination. We were at a campground in the Uinta Mountains in Utah for the Saturday morning games. All of the youth had run their races when the call came for “everyone over 21.” As I lined up with the dads and others, I noticed a young man in the group who had made a name for himself in high school in the 440-yard run. I knew he would be the challenge.
Again the starting gun sounded, but this time, instead of bringing up the rear, I was in front, where I remained as we crossed the finish line. Of course, the coach wasn’t there to see it. And neither were my grade school friends—particularly the arrogant little guy with the loud voice. But this I know: winning the pentathlon could not have resulted in the self-satisfaction I felt as I shared the first prize—a giant candy bar—with my two little sons that day.
What a lesson in life I gained from that experience. I learned humility, as I was humbled. I learned tolerance, as I successfully fought back the urge to slug the boy who made fun of the way I ran. I learned patience, as I found that some things take several years of determination to accomplish. And I experienced the sweet feeling that comes from successfully accomplishing a goal.

I have never before read such a profitable and edifying publication as the Liahona (Spanish). I’m a young person who has never really cared to read. And when I started to read the magazine, I didn’t think I would find anything that would motivate me to search the scriptures and help me understand the message of the Lord Jesus Christ. But as I read the January 2000 issue, the talk “The Faith of a Sparrow: Faith and Trust in the Lord Jesus Christ” by Elder H. Bruce Stucki of the Seventy had a real impact on my life—so much so that I have continued to study the scriptures.
Thanks to our Heavenly Father and His missionaries, I have found the truth, and I am going to be baptized. Thank you for preparing missionaries to teach people like me.
Alexi Antonio López López,Oriental Ward, San Miguel El Salvador Stake
Note: Brother López was baptized on 18 March 2000, shortly after this letter was written.

It is getting late and Hap Putnam is still on the phone. Well, sort of. Although he dialed the number, the family’s personal computer is doing all the “talking.”

Using a computer program of the Personal Ancestral File (PAF), Hap is transmitting family history data from the family’s personal computer in Salt Lake City across the country to his grandfather’s computer in New Hampshire.

It may sound a little complex, but for Hap, 16, and his brother Frank, 17, family history and computers go hand in hand. PAF is a family history program package for personal computers that is available from the Family History Department of the Church. With the use of a personal computer and PAF, the Putnams are finding family history a little easier.

And so are a lot of other youth. Christy Gray, 14, says she enjoys using PAF because “if you goof, you can redo it” without having to retype or rework a whole pedigree chart or family group sheet.

The PAF system does not do research, but it can organize material and print out pedigree charts, family group sheets, and submission forms for temple ordinances. It’s also able to transmit this information to other computer users of the PAF system.

“A lot of kids think, ‘Oh genealogy, how boring,’” says Christy. “But I don’t think family history is boring. One Saturday I just sat at the computer and did it for hours and hours.”

Computers have always held a fascination for Frank, who learned the PAF system quickly. He’s also an old hand at family history. “My dad is a genealogist and for the last four summers I’ve worked for my grandparents and other people doing family history.”

“It’s interesting,” he says. One year while looking through land records, Frank came across deeds that belonged to George Washington. Another year he found a name his father had searched 15 years for. “I traced that line way back to about 1160,” says Frank.

After finding names and submitting them for ordinance work, there is often the opportunity to perform vicarious baptisms for the dead. “I got to go to the temple for baptisms, and it felt really great,” says Hap.

Knowing that you can help someone progress eternally is a great blessing. It is the kind of reward many young people are finding through doing their family history. And whether the research involves using a personal computer, working out of the Family History Library, or working at home, the rewards are the same.

Personal Ancestral File (release 2.0) is available in versions for MS-DOS computers, Apple computers, and CP/M computers. Inquiries into system requirements of these and other versions should be addressed to: Ancestral File Operations Unit, Family History Department, 50 East North Temple Street, Salt Lake City, Utah 84150, telephone (801) 531-2584.

Order blanks and a brochure (stock number PBGS1121) can be ordered at no charge from the Ancestral File Operations Unit or from the Church Distribution Center, 1999 W. 1700 South, Salt Lake City, Utah 84104. The PAF package sells for $35.00.

Editor’s note: In August 1987, the name of the Church’s Genealogical Department was changed to the Family History Department, and the name of the Genealogical Library was changed to the Family History Library.

Michael ran straight toward the huge maple tree. He needed to work up a little speed if he wanted to reach the bottom branch.
Step … step … jump! GRAB!
His fingers curled around the branch. Michael swung his legs up to hook an ankle over the limb.
Soon he was perched on the branch. Just like a panther! he thought with a smile. This was the perfect hide-and-seek spot! Why hadn’t he used it before?
“Ready or not, here I come!” his friend William yelled from down the street.
Michael grinned again. William wouldn’t find him for a long time.
“HEY!” a voice yelled. “Get out of my tree!”
Michael jumped and nearly fell out of the tree. He looked down. His stomach flip-flopped when he saw Mr. Gates. He was holding a rake and hurrying toward the tree.
“I’m sorry!” Michael said, scrambling down as fast as he could. The rough bark scraped his arms.
“STAY OFF my property!” Mr. Gates shouted.
Michael dropped and hit the ground hard. He didn’t stop running until he got home.
The next day, as Sister Stiles was giving the Primary lesson, Michael couldn’t stop thinking about mean Mr. Gates. He was the grumpiest person Michael knew. Michael leaned back in his chair and sighed.
Suddenly something Sister Stiles was saying caught Michael’s attention.
“We can usually love people who are nice to us,” she said. “But Jesus was kind even to those who hated Him.”
Michael let the front legs of his chair drop back down on the floor. Did that mean Jesus would be nice even to Mr. Gates?
Yes, He would, Michael thought. Suddenly he had an idea. He couldn’t wait to tell his family.
“You want to do what?!” his sister Molly asked after they got home.
“I want to make some cookies and take them to Mr. Gates,” Michael said.
His sister Wendy looked at him like he’d said he wanted to eat worms for dinner. “Why? He’ll just chase you away!”
“We’re supposed to be nice to people,” Michael said. “Even the ones who are mean.”
Even Mom and Dad looked a little unsure. “Well, yes,” Mom said. “But Mr. Gates might not like the gift, just to warn you.”
Michael still knew it was a good idea. All week he kept asking his family to help him make cookies. But nobody did. Finally, on Sunday, Michael was done waiting. He was going to figure out how to make cookies, all by himself, and deliver them today!
“Hold on,” Wendy said when she saw him getting out the chocolate chips. “I’ll help. But I still say it’s a bad idea.”
After the cookies came out of the oven, Dad offered to go with him to deliver them.
Michael was excited. He was doing what Jesus would do! As they walked under the big maple tree, though, Michael started feeling nervous. Maybe he should just forget the whole thing.
No, he decided. This is what Jesus would do. Michael stepped up to the door and knocked.
As the door opened, Michael quickly said, “Hello, sir. I made these for you.” He held out the cookies. Mr. Gates looked down at them. Then at Michael. And then his whole face lit up.
Michael almost fell over. Mr. Gates could smile?
“Well, thank you, young man!” he said. “But tell me … how on earth did you know that today is my 80th birthday?”
Michael smiled back at Mr. Gates. He thought Jesus would have smiled too.

What is the record of Church service of Joseph Smith, Sr.? When he accepted the restored gospel, he found himself. Although previously skeptical of all organized religion, he believed at once in his son’s visions. He physically protected the Prophet during the translation of the plates and became a witness of the Book of Mormon after seeing and handling the plates. He then brought people into the Church as a missionary to the northeastern United States and to his family. In 1833 he was called as Patriarch to the Church. There were other offices: member of the first high council in 1834 and even counselor in the First Presidency for a short time in 1836. But Mormon diaries show that his greatest impact on his fellow Church members was through the blessings given as Patriarch. Many of those blessings were prophetic for Church members who came west. A young college student who attended blessing meetings in Kirtland, Ohio, was Lorenzo Snow, then a nonmember and later president of the Church. His sister, Eliza R. Snow, had induced him to come from Oberlin College to study with the competent Hebrew instructor employed by the Church for the missionaries. She had hoped that he would be exposed to Mormonism while studying Hebrew, and it was Joseph Smith, Sr., who impressed him most toward conversion. For Lorenzo felt his strong inspiration and discerned the appropriateness of instruction given to different people. In recalling his first impressions, Lorenzo Snow later said: “I looked at Father Smith and silently asked myself the question: Can that man be a deceiver? His every appearance answered in the negative. … I had never seen age so prepossessing.”11 His strong convictions attracted strong men to the Church. The most influential Smith of the second generation in Utah was George A., cousin of the Prophet and counselor to Brigham Young. His Uncle Joseph, the Patriarch, visited northern New York to meet initial ridicule of the Book of Mormon even from his family, most of whom were later converted. George A. Smith, then a bright and brash teenager, began to read the Book of Mormon but with the purpose of gathering devastating objections against it. The sequel was not as he expected. In his own words: “On the return of my Uncle Joseph, I undertook to argue with him upon the subject, but he so successfully removed my objections and enlightened my mind, that I have never since ceased to advocate its divine authority.”12 Other converts left records that show the unquestionable sincerity and deep convictions of Joseph Smith, Sr. His total loyalty to the restored church is itself a strong argument for the authenticity of the prophetic mission of his son.

Carie Nielson (11) and Kandace Eral (12) of La Verkin, Utah, love exploring the area where they live. “The desert has many interesting things to discover,” said Kandace. “You just have to be willing to get out and look for them.” The lava hillside behind their home is a perfect place to start. The girls have found ancient arrowheads and fossil vertebrae. Not far from their home on Hurricane Hill they found petroglyphs made by the Anasazi Indians.
The girls like to include their younger sisters on some of their exploring trips. Julie (9) and Nila (8) Nielson and Stacha (8) and Tausha (6) Eral are thrilled when they get to go. “Our favorite places have always been Pah Tempe Hot Springs and Bear Cave,” said Carie. “There aren’t really any bears in Bear Cave. We just call it that. There are a lot of bats, though. Stacha and Nila think that they’re cute!”

Days start early in the Chung Tien household. The father, Willie Chung Tien, is the baker for the village of Mataura, located on the island of Tubuai in French Polynesia. That means most mornings he starts work at 4:00 a.m. It’s the only way bread will be ready in time for breakfast, and many people depend on Brother Chung Tien for their daily bread.
Eleven-year-old Lee Yen Chung Tien has learned a lot from her father’s example. “I don’t get up as early as he does,” she says. “But I try to work hard like he does, and to serve other people like he does.” She knows that many mornings her father takes fresh, hot bread to the missionaries serving on Tubuai. She knows that he gives many hours in service to the Church in his calling as first counselor in the Mataura Branch presidency. She also knows that many people on the island admire his friendly smile and his positive attitude. “He is a great example to our family,” Lee Yen says. “His happiness helps us all to be happy too.”

Then came the time when we wondered what we should do in a strange land and a strange language. We heard them talk but did not know what they were saying. Finally someone came and told us in Danish to follow him. He took us to the old tithing yard. There were our boxes with our things in, both bedding and a little food. And there we stayed the next night.
During the day I thought I would go out and see the sights of Salt Lake City. It being summer time, the June apples were getting ripe, and I saw some apples which looked good to me. I could not ask for them; and if I should take an apple without asking for it, then it would be stealing as much as if I should take a dollar in money. But I saw a nice red apple lying under the fence, so I stooped down and took it and started off down the sidewalk. I had only taken a few steps when a man said, “Here, stop?” I thought he was speaking Norwegian for “stop” means the same in Norwegian. So, of course, I stopped.
But he went behind the house. I started off again, but I guess he saw me start. He looked round the housed and shouted “stop” again. I was frightened for I knew I had taken an apple without asking for it. I imagined he went to get a whip to beat me and I thought about what I would have gotten if I had been in Norway. But lo and behold, instead of that he had filled his hat with good, nice, red apples. I came back to the gate, and he handed me another apple and then another till I had my hands full. He told me something in English which I couldn’t understand. But he made signs to show me what he meant—to put them in my pockets, for I had large pockets in my coat. And he gave the whole hat full of apples to me.
It made such an impression on me that I never have forgotten. I had taken one, and instead of a beating he gave me a whole hatful. I have told you before I was rather bitter, but I am frank to say with this and the welcome to the festival the night before, the bitter feeling had all left me. It preached a better sermon than anything I could think of. A good act speaks louder than words.
I went back to the old tithing yard where I met my parents and brother and sisters. Of course I was so happy that I had some apples to give them. They wondered how I had got them. They knew I had no money to buy them with, and so they said, “You have been out stealing.” I said, “A man out in the city gave them to me.” They said there must be better people here in Utah than there were in Norway. I began to think so too.

Early the next morning we had one of the loveliest experiences of our lives, as we visited the Church School of Western Samoa. As we entered the gymnasium, the largest building on the campus, we saw seventeen hundred children sitting cross-legged on the gymnasium floor, crowded in as tightly as little sardines in a can. They ranged from small four- and five-year-old kindergarten children in the front to teenaged high-school youngsters in the back of the hall. What a beautiful, thrilling sight they were as they sang “I Am a Child of God”! They were all dressed in their school uniforms in colors of blue and gold. With their beautiful dark hair and big brown eyes, they presented a picture of youth and beauty that was breathtaking. The tears came to our eyes quickly and without shame. At the close of my remarks, I announced to the students that in honor of the occasion I was declaring a holiday for the rest of the day. Judging by the sound of the applause, I think I may have become an instant hero—at least for that day. After the brief meeting, we left the hall with the haunting strains of the Samoan farewell song, “Tofa My Faleni,” ringing in our ears and warming our hearts.

Illustration by Richard Mia
One Sunday following the final session of a general conference, I felt a very specific prompting to sign into my FamilySearch account and do some family history. I was reluctant to work on my family history because I had never had much success with my other attempts. My family is quite vigilant in family history, and I just had a thought in the back of my mind that there was nothing left to do.
I sat back and sighed with frustration as I looked at the dead end I had tried working on for years, hoping that this would finally be the day where I would find some information. I began my regular searches through census, marriage, and birth records, and after an hour I found nothing. Then the Spirit that had been whispering to me all weekend through the conference sessions prompted me to pray and find out who was ready for their work to be done now.
As I finished my prayer, I went back to my own name and moved forward through the line. I distinctly felt the Spirit guide me from one line to another until I ended up on my grandfather’s side of the family. Over the next hour the Spirit flourished in the room, and I came away with six names to take to the temple. As I finished requesting the names for the temple, I glanced down at some of the records I had received information from. My eyes swelled with tears and my heart was full of joy—the information had come from indexers who had volunteered their time to enter records for my ancestors. In gratitude, I indexed names for others for the next hour.
That day my testimony swelled with thankfulness for two reasons. One, that during general conference, the Spirit had led me to do family history work and to know which names to search for. Second, for Church members all over the world who index names so that people like me can find our ancestors clearly and quickly and hasten their work. It was a clear and powerful testimony to me of God’s work spreading forth upon the whole earth.