While he was on a mission in Hawaii in 1854, President Joseph F. Smith lost most of his belongings in a fire. The fire destroyed his house, his books and journals, his clothing, and his trunk. All the belongings in his trunk were reduced to ashes except his missionary certificate. The certificate was scorched around the edges, but otherwise untouched—even though the book it was in was completely burned.
Since their clothes were destroyed in the fire, Elder Smith and his companion had to share a suit for a short while. One elder would wear the suit while the other waited at home for his turn to go to meetings. (Mission rules were a little different back then.)
There were many difficulties for Elder Smith on his mission—and not all of them as amusing as having to share a suit—but he said, “I am happy to say that I am ready to go through thick and thin for this cause in which I am engaged; and truly hope and pray that I may prove faithful to the end” (see Teachings of the Presidents of the Church: Joseph F. Smith, 76–77).
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Of All Things
Summary: While serving a mission in Hawaii in 1854, Joseph F. Smith lost his home and belongings in a fire, yet his missionary certificate miraculously survived with only scorched edges. He and his companion shared a single suit so they could still attend meetings. Despite many difficulties, he declared his willingness to persevere faithfully in the Lord’s work.
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👤 Missionaries
👤 General Authorities (Modern)
Adversity
Endure to the End
Faith
Missionary Work
Sacrifice
Count Your Blessings
Summary: Milton’s wife died in a traffic accident, leaving him to raise their six children. Their young daughters, missing their mother, asked where she was and whether she would come home again. Milton and their grandmother comforted them by teaching that their mother was with Heavenly Father and that they would meet again.
My friend, Milton, has six children. His lovely wife died in a traffic accident and left him with their beautiful children. One day his six-year-old daughter came to his bedside in tears. Milton thought she had had a fight with her brothers. “No, no, Daddy,” she said, “I feel lonely. Where is Mom? I want to see Mom.” Father embraced her and told her, “Your mom is with Heavenly Father now. We will meet Mom again.”
The other day, his four-year-old daughter came to her grandma and said, “Will my mom ever come home?” Her grandma embraced and kissed her, saying, “She is with Heavenly Father.”
The other day, his four-year-old daughter came to her grandma and said, “Will my mom ever come home?” Her grandma embraced and kissed her, saying, “She is with Heavenly Father.”
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👤 Parents
👤 Children
👤 Church Members (General)
Children
Death
Family
Grief
Parenting
Plan of Salvation
Single-Parent Families
I Found My Father
Summary: After years of estrangement, the narrator felt prompted to apologize to his father and eventually traveled to Uruguay to visit him. There, his father provided the long-sought family genealogy materials and they both broke down in tears and asked forgiveness. The story ends with reconciliation, peace, and the narrator finally finding his father.
Although my father had been almost completely out of my thoughts up to this point in my life, soon after my marriage a desire to do genealogical work for my ancestors made me think of him more and more. My patriarchal blessing told me that the time would come for me to do the work for my ancestors through genealogy and temple ordinances and that “means and opportunities” would be provided for me to accomplish that work.
After I had joined the Church, my brother, who had moved by then to France, had informed me that my father had accumulated facts, names, and dates on the Ainsa family. I resolved to write to my father, hoping to gain the necessary information to tie my genealogy from my grandparents to my paternal great-grandparents. I sent him a letter asking for details.
His reply consisted of a letter with only general information—and a request that I not bother him again. I felt resentful and angry, but I continued to pray that the “means and opportunities” necessary to do my family history work would be provided.
Sometime in March 1986, while we were living in Arizona, my father wrote again during a family crisis in which my mother was losing her sight. I was comforted by the care and concern that my mother’s second husband showed her and was again offended at my father’s critical letter. I sent it back to him and indicated that if I couldn’t receive pleasant letters instead of criticism, I would rather not communicate at all. Within three weeks, my father answered the letter, telling me, “Your brother will inform you of my death when it occurs. I don’t intend to write to you again.”
Nine months passed after I received the letter. Again I prayed about the admonition in my patriarchal blessing. The answer came unmistakably from the Spirit—I felt I should apologize to my father. I consequently composed a five-page letter to him that detailed the events of the year and that included an apology for my erratic behavior in my previous letter. When I mailed the letter, I prayed that the Lord would soften my father’s heart.
More than two months went by with no answer. Then one day a registered letter arrived. In it, my father asked, “Would you spare ten to twelve days during your upcoming summer vacation to visit me? If you accept, I will send you the money to help meet the cost of your expenses.”
I called my brother in Paris, France, who suggested that I wait a year, since my father had waited thirty-five years to try to see me. But as I prayed with my wife, Angie, we both thought of my patriarchal blessing and knew that my ancestors had waited long enough. I would go this year. My mother’s husband offered to pay for Angie’s trip, as we couldn’t afford it ourselves. My mother-in-law offered to care for our four children in her home in California.
Everything went according to schedule—everything, that is, except for feelings of apprehension. I started worrying that my father might criticize my mother, my wife, or me. He had done it before. How would I handle it this time?
Only when two dedicated home teachers—to whom I will be eternally grateful—came to our home a few days before our departure and gave us a priesthood blessing, did I feel at peace. They blessed my wife that she would be a source of inspiration to me, and they blessed me that I would be receptive to the promptings of the Spirit and would know what to say. I then knew that everything would be all right.
When we arrived in Montevideo, Uruguay, I nervously looked for my father and saw him standing with his wife. He waved his cane at me in recognition. I waved back. Finally, the customs officer told me to proceed. As I walked through the customs door, my father eagerly came toward me. We embraced and kissed each other. As we left the airport terminal, the Spirit told me that the man walking beside me was a different person than I had imagined.
We spent the next few days getting acquainted with one another, laughing together, discovering what we had in common, and becoming friends. Angie and I asked him to record on tape his experiences in his youth and in courting my mother, and we discovered many things about his past. Then, one morning, Angie and I prayed that we would be blessed that day with the right words in asking my father to share with us the Ainsa genealogy and history.
It was my father’s eighty-first birthday. After opening presents at breakfast, he excused himself and came back with an object hidden underneath a towel. He handed me a box and said, “This is the least I can do after all these years. Somehow I feel that I have to make it up to you.” Inside the box was a beautiful watch.
Thirty minutes later, as we were upstairs sitting around my father’s oak desk, I inserted a blank tape into the cassette recorder and asked him to tell me about my ancestors. He talked for a few minutes, then stopped. “It’s a waste,” he said.
I panicked. “Lord, please help me,” I prayed. “I’ve been waiting for this moment for years.” Then I asked my father, “Why do you say it is a waste?”
“Because I have it in print,” he replied. My heart began to beat faster as he reached for a drawer in his desk, opened it, pulled out a folder, and handed me a sheet of paper with a list of names on it. “These are your ancestors on my father’s side,” he said, “and you’re welcome to this list.” I glanced quickly through it; it contained the names of his parents, grandparents, and great-grandparents, as well as those of distant relatives.
“What about your mother? Have you compiled a list on her side of the family?” I asked, my voice trembling.
“Your grandmother’s lineage is not important,” he muttered, brushing aside my inquiry. I replied that were it not for my grandmother, he wouldn’t be here, to which my father said, “Well, if it is that important to you, you can have it.” With that, he gave me an envelope containing names scribbled on several sheets of paper and said, “As a matter of fact, you might as well have everything.” He placed the folder in my hand.
I opened it and, as tears began to blur my vision, I read through several lists of names of distant relatives. Inside were pictures of my grandmother, my grandfather, and others. I wept openly. During the past twenty-one years, I had prayed on many occasions for this day. The Lord had heard my requests and had answered them at the appropriate time.
“Why are you crying?” my father asked.
“Because I am happy to be here,” I said.
At that moment, he, too, began to cry. He leaned his head on my shoulder and took my hand between his. “I am sorry,” he said. “I am sorry for what I did. I was wrong. I was never a father to you. During all those years, I never bothered to find out who you were. Will you ever forgive me?”
“Of course I forgive you—it is forgiven and forgotten,” I uttered between sobs. As I embraced him, the Spirit whispered softly, “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10). We were at peace. All the years of separation, loneliness, and turmoil melted away. He knew who I was. He had found a son. And I had finally found my father.
After I had joined the Church, my brother, who had moved by then to France, had informed me that my father had accumulated facts, names, and dates on the Ainsa family. I resolved to write to my father, hoping to gain the necessary information to tie my genealogy from my grandparents to my paternal great-grandparents. I sent him a letter asking for details.
His reply consisted of a letter with only general information—and a request that I not bother him again. I felt resentful and angry, but I continued to pray that the “means and opportunities” necessary to do my family history work would be provided.
Sometime in March 1986, while we were living in Arizona, my father wrote again during a family crisis in which my mother was losing her sight. I was comforted by the care and concern that my mother’s second husband showed her and was again offended at my father’s critical letter. I sent it back to him and indicated that if I couldn’t receive pleasant letters instead of criticism, I would rather not communicate at all. Within three weeks, my father answered the letter, telling me, “Your brother will inform you of my death when it occurs. I don’t intend to write to you again.”
Nine months passed after I received the letter. Again I prayed about the admonition in my patriarchal blessing. The answer came unmistakably from the Spirit—I felt I should apologize to my father. I consequently composed a five-page letter to him that detailed the events of the year and that included an apology for my erratic behavior in my previous letter. When I mailed the letter, I prayed that the Lord would soften my father’s heart.
More than two months went by with no answer. Then one day a registered letter arrived. In it, my father asked, “Would you spare ten to twelve days during your upcoming summer vacation to visit me? If you accept, I will send you the money to help meet the cost of your expenses.”
I called my brother in Paris, France, who suggested that I wait a year, since my father had waited thirty-five years to try to see me. But as I prayed with my wife, Angie, we both thought of my patriarchal blessing and knew that my ancestors had waited long enough. I would go this year. My mother’s husband offered to pay for Angie’s trip, as we couldn’t afford it ourselves. My mother-in-law offered to care for our four children in her home in California.
Everything went according to schedule—everything, that is, except for feelings of apprehension. I started worrying that my father might criticize my mother, my wife, or me. He had done it before. How would I handle it this time?
Only when two dedicated home teachers—to whom I will be eternally grateful—came to our home a few days before our departure and gave us a priesthood blessing, did I feel at peace. They blessed my wife that she would be a source of inspiration to me, and they blessed me that I would be receptive to the promptings of the Spirit and would know what to say. I then knew that everything would be all right.
When we arrived in Montevideo, Uruguay, I nervously looked for my father and saw him standing with his wife. He waved his cane at me in recognition. I waved back. Finally, the customs officer told me to proceed. As I walked through the customs door, my father eagerly came toward me. We embraced and kissed each other. As we left the airport terminal, the Spirit told me that the man walking beside me was a different person than I had imagined.
We spent the next few days getting acquainted with one another, laughing together, discovering what we had in common, and becoming friends. Angie and I asked him to record on tape his experiences in his youth and in courting my mother, and we discovered many things about his past. Then, one morning, Angie and I prayed that we would be blessed that day with the right words in asking my father to share with us the Ainsa genealogy and history.
It was my father’s eighty-first birthday. After opening presents at breakfast, he excused himself and came back with an object hidden underneath a towel. He handed me a box and said, “This is the least I can do after all these years. Somehow I feel that I have to make it up to you.” Inside the box was a beautiful watch.
Thirty minutes later, as we were upstairs sitting around my father’s oak desk, I inserted a blank tape into the cassette recorder and asked him to tell me about my ancestors. He talked for a few minutes, then stopped. “It’s a waste,” he said.
I panicked. “Lord, please help me,” I prayed. “I’ve been waiting for this moment for years.” Then I asked my father, “Why do you say it is a waste?”
“Because I have it in print,” he replied. My heart began to beat faster as he reached for a drawer in his desk, opened it, pulled out a folder, and handed me a sheet of paper with a list of names on it. “These are your ancestors on my father’s side,” he said, “and you’re welcome to this list.” I glanced quickly through it; it contained the names of his parents, grandparents, and great-grandparents, as well as those of distant relatives.
“What about your mother? Have you compiled a list on her side of the family?” I asked, my voice trembling.
“Your grandmother’s lineage is not important,” he muttered, brushing aside my inquiry. I replied that were it not for my grandmother, he wouldn’t be here, to which my father said, “Well, if it is that important to you, you can have it.” With that, he gave me an envelope containing names scribbled on several sheets of paper and said, “As a matter of fact, you might as well have everything.” He placed the folder in my hand.
I opened it and, as tears began to blur my vision, I read through several lists of names of distant relatives. Inside were pictures of my grandmother, my grandfather, and others. I wept openly. During the past twenty-one years, I had prayed on many occasions for this day. The Lord had heard my requests and had answered them at the appropriate time.
“Why are you crying?” my father asked.
“Because I am happy to be here,” I said.
At that moment, he, too, began to cry. He leaned his head on my shoulder and took my hand between his. “I am sorry,” he said. “I am sorry for what I did. I was wrong. I was never a father to you. During all those years, I never bothered to find out who you were. Will you ever forgive me?”
“Of course I forgive you—it is forgiven and forgotten,” I uttered between sobs. As I embraced him, the Spirit whispered softly, “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10). We were at peace. All the years of separation, loneliness, and turmoil melted away. He knew who I was. He had found a son. And I had finally found my father.
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👤 Parents
👤 Church Members (General)
👤 Other
Family
Family History
Forgiveness
Holy Ghost
Patriarchal Blessings
Prayer
Temples
One in Christ—Building Bridges
Summary: Two estranged brothers on neighboring farms fall into silence after a misunderstanding. The older brother hires a carpenter to build a barrier, but the carpenter instead builds a bridge. The younger brother crosses to reconcile, and the carpenter departs, saying he has many other bridges to build.
Recently, I read a fictional story about two brothers who lived on adjoining farms and fell into conflict. After having shared machinery, goods, and land for decades, their collaboration fell apart. It started with a small misunderstanding which grew into major differences, anger, and weeks of silence.
One morning, a carpenter who was looking for a few days of work knocked on the older brother’s door. “Is there anything I could help you with?” asked the carpenter with his toolbox under his arm.
The older brother said, “Yes! Look across the creek at that farm. That belongs to my younger brother. Last week he dug a wider passage for water and ended up creating a very wide creek between our farms. Please build me something so we don’t have to look at each other’s face from across the creek.”
The carpenter said “I think I understand the situation. I can help you.” With that, the carpenter went to work and spent all day measuring, sawing, and nailing.
At sunset, the elder brother returned to the creek as the carpenter had just finished his task. The brother never could have imagined what he saw. It was a bridge stretching from one side of the creek to the other! It looked beautiful! To his surprise, his younger brother crossed the bridge to meet him with a big smile and his arms wide open to hug him.
“You are really humble and kind, my brother. After all I have done and said to you, you still show that our relationship can never be broken! I am very sorry for my behavior,” the younger brother said as he hugged him.
They turned to see the carpenter hoist his toolbox onto his shoulder. “No, wait! Stay a few days. I have lots of other projects for you,” said the older brother.
“I’d love to stay,” the carpenter said, “but I have many other bridges to build!”
One morning, a carpenter who was looking for a few days of work knocked on the older brother’s door. “Is there anything I could help you with?” asked the carpenter with his toolbox under his arm.
The older brother said, “Yes! Look across the creek at that farm. That belongs to my younger brother. Last week he dug a wider passage for water and ended up creating a very wide creek between our farms. Please build me something so we don’t have to look at each other’s face from across the creek.”
The carpenter said “I think I understand the situation. I can help you.” With that, the carpenter went to work and spent all day measuring, sawing, and nailing.
At sunset, the elder brother returned to the creek as the carpenter had just finished his task. The brother never could have imagined what he saw. It was a bridge stretching from one side of the creek to the other! It looked beautiful! To his surprise, his younger brother crossed the bridge to meet him with a big smile and his arms wide open to hug him.
“You are really humble and kind, my brother. After all I have done and said to you, you still show that our relationship can never be broken! I am very sorry for my behavior,” the younger brother said as he hugged him.
They turned to see the carpenter hoist his toolbox onto his shoulder. “No, wait! Stay a few days. I have lots of other projects for you,” said the older brother.
“I’d love to stay,” the carpenter said, “but I have many other bridges to build!”
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👤 Other
Family
Forgiveness
Humility
Kindness
Service
Unity
The Magic of Christmas Carols
Summary: A 13-year-old reluctantly goes caroling with her family to visit three widows in their ward. After no one answers at two stops, the third widow warmly welcomes them in, invites them to sing around the piano, and offers hot chocolate. The youth sees a beautifully set Christmas table prepared for neighbors without family and feels her heart change. Later, the widow thanks them at church and passes away unexpectedly a few months afterward.
It was Christmas Eve, and I did not want to be out caroling.
However, my mom thought it would be fun if the family piled into our old car and drove down icy neighborhood roads to sing carols to three widows in our ward, and my dad was happy to support her suggestion.
I felt awkward. Who would want to hear us? I would die of embarrassment if I saw anyone I knew. Grumbling and sulking, I crawled into the back seat with my brother and sister.
The drive to the first apartment was only a few blocks away. Nobody answered. We drove to the second stop. Again, no answer. My spirits began to rise.
As we pulled into the narrow driveway of our last stop, I thought, “Please let no one be home.”
It was now dark outside. As my mother knocked and waited, the front porch remained dark. Good. Soon we would be home, where I could escape into my bedroom.
Suddenly the porch light snapped on and the door opened. I was so embarrassed. I felt certain we had disturbed her.
“Come in, come in,” the small, wiry woman said. She pointed to her old upright piano.
“Do you play?” she asked my mother. “Let’s sing around the piano.”
Her warmth and enthusiasm softened my heart. Maybe she didn’t mind so much that we were there. We had sung a few songs when she offered us hot chocolate.
“Can you come help?” she asked me. As we entered the kitchen, I was stunned to see a beautiful table set that was delightfully decorated for Christmas. It was so festive! At each place setting was a small, carefully wrapped package.
“Who is this for?” I asked. I knew she lived alone.
“For my neighbors,” she explained. “Every Christmas I invite those like myself—those with no family nearby—over for Christmas breakfast and a little treat.”
The idea exploded in my 13-year-old brain. Admiration filled my stubborn heart. How beautiful this room was. How beautiful this petite older sister was. How beautiful was my mother to bring us here. At last I was happy.
At church the next month this sister thanked us again for visiting. She told us we were the only ones that year who had remembered her. A few months later she passed away unexpectedly.
I look back at that Christmas and feel thankful for wonderful parents and for this older sister, each of whom wanted to bring Christmas cheer to others.
Brooke K., Utah, USA
However, my mom thought it would be fun if the family piled into our old car and drove down icy neighborhood roads to sing carols to three widows in our ward, and my dad was happy to support her suggestion.
I felt awkward. Who would want to hear us? I would die of embarrassment if I saw anyone I knew. Grumbling and sulking, I crawled into the back seat with my brother and sister.
The drive to the first apartment was only a few blocks away. Nobody answered. We drove to the second stop. Again, no answer. My spirits began to rise.
As we pulled into the narrow driveway of our last stop, I thought, “Please let no one be home.”
It was now dark outside. As my mother knocked and waited, the front porch remained dark. Good. Soon we would be home, where I could escape into my bedroom.
Suddenly the porch light snapped on and the door opened. I was so embarrassed. I felt certain we had disturbed her.
“Come in, come in,” the small, wiry woman said. She pointed to her old upright piano.
“Do you play?” she asked my mother. “Let’s sing around the piano.”
Her warmth and enthusiasm softened my heart. Maybe she didn’t mind so much that we were there. We had sung a few songs when she offered us hot chocolate.
“Can you come help?” she asked me. As we entered the kitchen, I was stunned to see a beautiful table set that was delightfully decorated for Christmas. It was so festive! At each place setting was a small, carefully wrapped package.
“Who is this for?” I asked. I knew she lived alone.
“For my neighbors,” she explained. “Every Christmas I invite those like myself—those with no family nearby—over for Christmas breakfast and a little treat.”
The idea exploded in my 13-year-old brain. Admiration filled my stubborn heart. How beautiful this room was. How beautiful this petite older sister was. How beautiful was my mother to bring us here. At last I was happy.
At church the next month this sister thanked us again for visiting. She told us we were the only ones that year who had remembered her. A few months later she passed away unexpectedly.
I look back at that Christmas and feel thankful for wonderful parents and for this older sister, each of whom wanted to bring Christmas cheer to others.
Brooke K., Utah, USA
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👤 Parents
👤 Youth
👤 Church Members (General)
Charity
Christmas
Death
Family
Gratitude
Kindness
Ministering
Music
Parenting
Service
Young Women
Best Friends
Summary: The author longed for a horse and went with his father to a horse auction, where his father won the bidding and let him choose among four foals. He chose the scrawny one because he felt she needed him, and they transported her home by removing the car’s backseat. He named her Lady, bottle-fed and cared for her, and she grew into a beautiful, award-winning, well-mannered riding horse.
I had always wanted a horse, and I shared that desire with my father as we worked together on the farm. One day, Dad took me to a horse auction with him to buy a pony. We sat and watched as different horses were brought into the arena. Before long, four foals were shown. Dad started to bid and eventually was the highest bidder for a sum of eleven dollars. As highest bidder, he had first choice to buy any one of the foals.
He turned to me and said, “OK, Son, which one do you want?” I was so excited! My dream had come true. There were three healthy foals and one that was scrawny and thin. I picked the scrawny one. I felt sorry for her and told my dad, “She needs me.”
We didn’t have any way to get my new foal home, so we took the backseat out of the car, and my father sat in the back of the car, holding the colt while my uncle drove us home.
I named my new friend Lady. She was very tiny and young; I had to feed her from a bottle three times a day. She followed me around and was almost like a member of the family! She mimicked everything I did. If I squealed, she squealed. When I ran, she ran right behind me. I enjoyed graham crackers, and that was her favorite treat as well. She grew into one of the most beautiful, award-winning, and well-mannered riding horses I have ever seen.
He turned to me and said, “OK, Son, which one do you want?” I was so excited! My dream had come true. There were three healthy foals and one that was scrawny and thin. I picked the scrawny one. I felt sorry for her and told my dad, “She needs me.”
We didn’t have any way to get my new foal home, so we took the backseat out of the car, and my father sat in the back of the car, holding the colt while my uncle drove us home.
I named my new friend Lady. She was very tiny and young; I had to feed her from a bottle three times a day. She followed me around and was almost like a member of the family! She mimicked everything I did. If I squealed, she squealed. When I ran, she ran right behind me. I enjoyed graham crackers, and that was her favorite treat as well. She grew into one of the most beautiful, award-winning, and well-mannered riding horses I have ever seen.
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👤 Parents
👤 Children
👤 Friends
👤 Other
Children
Family
Friendship
Kindness
Service
The Bull Rider and the Barrel Man
Summary: Two brothers in Saskatchewan are inspired by a rodeo to play a backyard game with their dog, with Tom as the barrel man. Tom tries to get his brother to skip church on Sunday, but the brother refuses; Tom is upset for days. They reconcile in their barn den, and Tom compares church to the safety of a barrel for a barrel man, offering protection each week. The brothers make up and joyfully resume their game.
Tom was eight and I was six when we saw our first rodeo. We drove to Saskatoon in our Ford truck and fought to sit next to Dad. It was a great journey for Tom and me, like a trip to Alaska—almost.
I don’t remember much of the day, except the ride and the barrel man (a barrel man dresses like a clown and distracts the bulls when the cowboys fall off).
Well, a bull had thrown some cowboy and the barrel man was twisting and dancing, pulling the big bull away from the guy on the ground. Then the bull turned fast, unexpected. The barrel man twisted again, sprinted, then dove into a barrel headfirst just as the bull knocked it across the arena floor.
I could feel the ground shake, even in the stands. There was silence. And then the clown stuck his head out of the barrel and blew the bull a raspberry. We laughed about that all the way home.
The next day the rodeo came to our backyard. “The Bull Rider and the Barrel Man” game was Tom’s idea; and Leonard, our German shepherd, was as good a bull as we could have hoped for. Whoever played the bull rider would lie helpless on the ground as Leonard tried to bite his ears. Meanwhile, the barrel man hopped back and forth trying to distract the “bull.”
Finally, Leonard would take off after the barrel man and the two would race around our old, plastic garbage can until the “bull” got too close. Then the barrel man could dive in.
Tom and I took turns. Leonard could catch me, but not Tom. He was too quick. He was a great barrel man.
Tom even dressed for the part. He would paint his face and wear cutoff jeans and an ugly Hawaiian shirt with big red ferns plastered all over it. He looked like a real barrel man.
The years passed. Tom turned 14, and I was almost 12. Over those years my brother never lost his love of the game. We would play “Bull Rider and the Barrel Man” all summer, along with the rest of our summertime activities. Some nights we’d play well past dark, when the yellow glow of the porch light made us all look bigger than we really were.
“Getting late,” Tom said one summer evening, a Saturday. Leonard was asleep at our feet and dusk was approaching quickly. Behind us our shadows faded all the way to the house.
“You’re getting slower,” I said. “I mean, he almost got you that time.”
“Ahhhh,” Tom said, smiling. “I saved your life at least a dozen times today.” The red mud we have in Saskatchewan caked Tom’s face. It looked like barn paint had spilled and dried on him and his clown clothes.
“Church tomorrow,” I said. Tom nodded.
We looked out onto the prairie and didn’t say anything for a while. The wheat fields stretched unbroken to the start of the dark blue sky and I daydreamed. I thought about the prairie, how it could have been a lonely place if I didn’t have a brother like Tom.
“One day I’m gonna be in the rodeo,” said Tom. “Be a real barrel man.”
“Yeah, I know,” I said.
Tom shifted from one leg to the other, then back again. He started rocking. He was always moving.
“We should ride over to the creek tomorrow,” Tom said. “And fish and stuff.” It was a strange thing to say. We never did anything like that on Sunday.
“Sure,” I said, though I really wasn’t too sure.
Tom brought his hand down on the side of his jeans, making a loud slap. “Ha, ha, ha!” he laughed. “Maybe we can go early and catch us a tasty catfish.”
“Yeah,” I laughed.
Then I waited for Tom to say something else, but he didn’t. I didn’t know what Tom was thinking. Mom and Dad wouldn’t like the idea of us taking off, missing church, breaking the Sabbath. I hoped he’d forget the whole thing by morning.
Tom’s voice woke me the next morning. I looked over and Mom was feeling his forehead while he moaned and made a series of pitiful faces.
“Stomachache,” he growled.
“I’ll stay home with you,” said Mom.
“No, that’s okay.” He quickly added, “I don’t want you to miss church, Mom.”
She felt Tom’s forehead again and shook her head. “No fever. I’ll get you some cereal.” She left for the kitchen and Tom leaned close to me.
“Tell her you need to stay home too,” he whispered.
“I don’t want to lie,” I said, as Tom rolled his eyes. “I don’t mind going to church. We can ride over to the creek tomorrow.”
“Don’t be a baby.” Tom was getting mad. “Tell her you’ve got the same thing or, um, or I’ll never talk to you again.”
Mom came back in with Tom’s breakfast.
“You’d better get yourself something,” she said to me. I didn’t say anything. I just sat frozen in my bed, looking at my feet.
Tom spoke up. “I don’t think he feels good either.”
“Your stomach hurts too?” Mom asked. I looked at her and saw the concern on her face. I wasn’t looking at Tom, but I felt his eyes on me. I didn’t want to make Tom mad at me, but I didn’t want to lie. And though I’d never thought about it before, I didn’t really want to miss church.
“Nah, I’m okay. I think I can go.”
Tom wouldn’t talk to me when we left, but as I walked by our room he mouthed the word “Baby.”
Tom didn’t say anything to me for three days. He left early in the morning and stayed at a friend’s house until dark. At supper, he wouldn’t look up from his food or talk to anyone. I’d never seen Tom that quiet. Usually he was a comic, full of life and words.
After breakfast and chores Thursday I climbed into our private den above the barn. Earlier that summer Tom and I had painted the walls with some leftover yellow paint and made our own furniture out of the paint cans and some broken fence boards. In the rafters there were a dozen sparrow nests. Dad said we could clean out the nests, but we left them alone. It was their room first. And they were part of what made it a great room.
Outside the wind was blowing across the endless brown prairie. It was whining through the cracks in the walls, stirring dust bowls on the floor. I was alone, and I felt that loneliness swelling in me. I choked on a sob and shook my head.
“No blubbering,” I whispered, and picked up our half-finished U.S.S. Lexington model from the table. Tom and I hadn’t gotten around to putting in the bridge yet.
“That’s mine,” said Tom. I spun around. Tom stood in the doorway.
“It’s mine too,” I said.
Tom slumped down on one of our paint-can chairs. “Ah, you can have it.”
I put the model down and looked up at the sparrows. “Ain’t you going out today?” I asked. Tom didn’t answer. “We could go to the creek if you want.”
“Nah,” he said.
I looked at him. “What’s wrong with you?” I asked. “Ever since Sunday you act like I gave you a wormy apple.”
Tom couldn’t help smiling; it was, after all, one of his funny lines. “Weirdo,” he said. Then he put his mean face back on. “Why’d you weasel out of skipping church?”
“I’m sorry. I just didn’t feel good about it.”
“Nobody has a right to plan something then weasel out,” Tom said.
“Yeah, I guess I did do that. I should’ve told you before that I didn’t want to skip church.”
Tom nodded. “I don’t know. I guess I understand. I mean, I sort of missed it. Priesthood and even Sunday School. I probably shouldn’t have gotten mad at you for going.”
Leonard started barking in the driveway and I looked out. “The bull wants to play,” I said.
“The Bull Rider and the Barrel Man,” Tom said. “That’s what church is like.”
“Huh?”
“Going to church. It’s like when I play Barrel Man. I have the barrel to jump into if the bull is gonna get me. I know it’s dumb, but going to church is kind of like that. Every week you go to church, you get protection. You do something you know is right, and then you feel good. If you don’t do it, you feel bad and take it out on everyone else. You know what I mean?”
“Yeah, I think so. If you don’t jump into the barrel you get mad at your brother.”
Tom laughed. “Right.” He got up and started to pace back and forth in front of me. “Sorry I’ve been a jerk to you,” he said.
“Forget it. You getting happier yet?”
He grinned. “Yeah. I’m feeling better now.”
He made a few more turns up and down the den floor, pacing faster and faster each time. Finally he said, “You look like you could use a bull ride, Shorty.” And then he grabbed me in a head lock and we spun around. The old Tom was back. He pushed me aside and bounded down the steps three at a time. I could hear his “Ha, ha, ha” from the yard, and I ran to the window. He was in the driveway, flipping Leonard’s ears. Then they took off, chasing in a complete circle around the barn.
They made a pass below me, still running hard. Leonard was barking, and Tom was laughing his usual, annoying laugh. “Ha, ha, ha, let’s go, bull rider!”
Beyond the noise and excitement below, beyond the driveway and the fence line, I looked to the wheat fields that seemed to stretch forever. I thought about the prairie, and how it could be a lonely place if I didn’t have a brother like Tom.
I don’t remember much of the day, except the ride and the barrel man (a barrel man dresses like a clown and distracts the bulls when the cowboys fall off).
Well, a bull had thrown some cowboy and the barrel man was twisting and dancing, pulling the big bull away from the guy on the ground. Then the bull turned fast, unexpected. The barrel man twisted again, sprinted, then dove into a barrel headfirst just as the bull knocked it across the arena floor.
I could feel the ground shake, even in the stands. There was silence. And then the clown stuck his head out of the barrel and blew the bull a raspberry. We laughed about that all the way home.
The next day the rodeo came to our backyard. “The Bull Rider and the Barrel Man” game was Tom’s idea; and Leonard, our German shepherd, was as good a bull as we could have hoped for. Whoever played the bull rider would lie helpless on the ground as Leonard tried to bite his ears. Meanwhile, the barrel man hopped back and forth trying to distract the “bull.”
Finally, Leonard would take off after the barrel man and the two would race around our old, plastic garbage can until the “bull” got too close. Then the barrel man could dive in.
Tom and I took turns. Leonard could catch me, but not Tom. He was too quick. He was a great barrel man.
Tom even dressed for the part. He would paint his face and wear cutoff jeans and an ugly Hawaiian shirt with big red ferns plastered all over it. He looked like a real barrel man.
The years passed. Tom turned 14, and I was almost 12. Over those years my brother never lost his love of the game. We would play “Bull Rider and the Barrel Man” all summer, along with the rest of our summertime activities. Some nights we’d play well past dark, when the yellow glow of the porch light made us all look bigger than we really were.
“Getting late,” Tom said one summer evening, a Saturday. Leonard was asleep at our feet and dusk was approaching quickly. Behind us our shadows faded all the way to the house.
“You’re getting slower,” I said. “I mean, he almost got you that time.”
“Ahhhh,” Tom said, smiling. “I saved your life at least a dozen times today.” The red mud we have in Saskatchewan caked Tom’s face. It looked like barn paint had spilled and dried on him and his clown clothes.
“Church tomorrow,” I said. Tom nodded.
We looked out onto the prairie and didn’t say anything for a while. The wheat fields stretched unbroken to the start of the dark blue sky and I daydreamed. I thought about the prairie, how it could have been a lonely place if I didn’t have a brother like Tom.
“One day I’m gonna be in the rodeo,” said Tom. “Be a real barrel man.”
“Yeah, I know,” I said.
Tom shifted from one leg to the other, then back again. He started rocking. He was always moving.
“We should ride over to the creek tomorrow,” Tom said. “And fish and stuff.” It was a strange thing to say. We never did anything like that on Sunday.
“Sure,” I said, though I really wasn’t too sure.
Tom brought his hand down on the side of his jeans, making a loud slap. “Ha, ha, ha!” he laughed. “Maybe we can go early and catch us a tasty catfish.”
“Yeah,” I laughed.
Then I waited for Tom to say something else, but he didn’t. I didn’t know what Tom was thinking. Mom and Dad wouldn’t like the idea of us taking off, missing church, breaking the Sabbath. I hoped he’d forget the whole thing by morning.
Tom’s voice woke me the next morning. I looked over and Mom was feeling his forehead while he moaned and made a series of pitiful faces.
“Stomachache,” he growled.
“I’ll stay home with you,” said Mom.
“No, that’s okay.” He quickly added, “I don’t want you to miss church, Mom.”
She felt Tom’s forehead again and shook her head. “No fever. I’ll get you some cereal.” She left for the kitchen and Tom leaned close to me.
“Tell her you need to stay home too,” he whispered.
“I don’t want to lie,” I said, as Tom rolled his eyes. “I don’t mind going to church. We can ride over to the creek tomorrow.”
“Don’t be a baby.” Tom was getting mad. “Tell her you’ve got the same thing or, um, or I’ll never talk to you again.”
Mom came back in with Tom’s breakfast.
“You’d better get yourself something,” she said to me. I didn’t say anything. I just sat frozen in my bed, looking at my feet.
Tom spoke up. “I don’t think he feels good either.”
“Your stomach hurts too?” Mom asked. I looked at her and saw the concern on her face. I wasn’t looking at Tom, but I felt his eyes on me. I didn’t want to make Tom mad at me, but I didn’t want to lie. And though I’d never thought about it before, I didn’t really want to miss church.
“Nah, I’m okay. I think I can go.”
Tom wouldn’t talk to me when we left, but as I walked by our room he mouthed the word “Baby.”
Tom didn’t say anything to me for three days. He left early in the morning and stayed at a friend’s house until dark. At supper, he wouldn’t look up from his food or talk to anyone. I’d never seen Tom that quiet. Usually he was a comic, full of life and words.
After breakfast and chores Thursday I climbed into our private den above the barn. Earlier that summer Tom and I had painted the walls with some leftover yellow paint and made our own furniture out of the paint cans and some broken fence boards. In the rafters there were a dozen sparrow nests. Dad said we could clean out the nests, but we left them alone. It was their room first. And they were part of what made it a great room.
Outside the wind was blowing across the endless brown prairie. It was whining through the cracks in the walls, stirring dust bowls on the floor. I was alone, and I felt that loneliness swelling in me. I choked on a sob and shook my head.
“No blubbering,” I whispered, and picked up our half-finished U.S.S. Lexington model from the table. Tom and I hadn’t gotten around to putting in the bridge yet.
“That’s mine,” said Tom. I spun around. Tom stood in the doorway.
“It’s mine too,” I said.
Tom slumped down on one of our paint-can chairs. “Ah, you can have it.”
I put the model down and looked up at the sparrows. “Ain’t you going out today?” I asked. Tom didn’t answer. “We could go to the creek if you want.”
“Nah,” he said.
I looked at him. “What’s wrong with you?” I asked. “Ever since Sunday you act like I gave you a wormy apple.”
Tom couldn’t help smiling; it was, after all, one of his funny lines. “Weirdo,” he said. Then he put his mean face back on. “Why’d you weasel out of skipping church?”
“I’m sorry. I just didn’t feel good about it.”
“Nobody has a right to plan something then weasel out,” Tom said.
“Yeah, I guess I did do that. I should’ve told you before that I didn’t want to skip church.”
Tom nodded. “I don’t know. I guess I understand. I mean, I sort of missed it. Priesthood and even Sunday School. I probably shouldn’t have gotten mad at you for going.”
Leonard started barking in the driveway and I looked out. “The bull wants to play,” I said.
“The Bull Rider and the Barrel Man,” Tom said. “That’s what church is like.”
“Huh?”
“Going to church. It’s like when I play Barrel Man. I have the barrel to jump into if the bull is gonna get me. I know it’s dumb, but going to church is kind of like that. Every week you go to church, you get protection. You do something you know is right, and then you feel good. If you don’t do it, you feel bad and take it out on everyone else. You know what I mean?”
“Yeah, I think so. If you don’t jump into the barrel you get mad at your brother.”
Tom laughed. “Right.” He got up and started to pace back and forth in front of me. “Sorry I’ve been a jerk to you,” he said.
“Forget it. You getting happier yet?”
He grinned. “Yeah. I’m feeling better now.”
He made a few more turns up and down the den floor, pacing faster and faster each time. Finally he said, “You look like you could use a bull ride, Shorty.” And then he grabbed me in a head lock and we spun around. The old Tom was back. He pushed me aside and bounded down the steps three at a time. I could hear his “Ha, ha, ha” from the yard, and I ran to the window. He was in the driveway, flipping Leonard’s ears. Then they took off, chasing in a complete circle around the barn.
They made a pass below me, still running hard. Leonard was barking, and Tom was laughing his usual, annoying laugh. “Ha, ha, ha, let’s go, bull rider!”
Beyond the noise and excitement below, beyond the driveway and the fence line, I looked to the wheat fields that seemed to stretch forever. I thought about the prairie, and how it could be a lonely place if I didn’t have a brother like Tom.
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👤 Children
👤 Parents
👤 Other
Children
Family
Forgiveness
Honesty
Obedience
Repentance
Sabbath Day
Addressing Pornography: Protect, Respond, & Heal
Summary: A young boy agrees to carry an old rattlesnake up a mountain after the snake promises not to bite him. After watching the sunset and returning, the boy later carries the snake back to its home, where the snake bites him. The snake reminds the boy that he knew what it was when he picked it up.
Many years ago, my husband and I heard a meaningful story that we have repeated often to our children. The story is about an old rattlesnake who asked a passing young boy to carry him to the mountaintop to see one last sunset before the snake died. The boy was hesitant, but the rattlesnake promised not to bite him in exchange for the ride. After that concession, the boy kindly carried the snake to the top of the mountain where they watched the sunset together.
After carrying the snake back down to the valley floor, the boy prepared a meal for himself and a bed for the night. In the morning, the snake asked, “Please, little boy, will you take me back to my home? It is now time for me to leave this world, and I would like to return to my home.” The little boy felt he had been safe and the snake had kept his word, so he decided he would take the snake home as requested.
He carefully picked up the snake, held it close to his chest, and carried him back into the desert to his home to die. Just before he laid the rattlesnake down, the rattlesnake turned and bit him in the chest. The little boy cried out and threw the snake upon the ground. “Mr. Snake, why did you do that? Now I will surely die!” The rattlesnake looked up at him and grinned: “You knew what I was when you picked me up.”
After carrying the snake back down to the valley floor, the boy prepared a meal for himself and a bed for the night. In the morning, the snake asked, “Please, little boy, will you take me back to my home? It is now time for me to leave this world, and I would like to return to my home.” The little boy felt he had been safe and the snake had kept his word, so he decided he would take the snake home as requested.
He carefully picked up the snake, held it close to his chest, and carried him back into the desert to his home to die. Just before he laid the rattlesnake down, the rattlesnake turned and bit him in the chest. The little boy cried out and threw the snake upon the ground. “Mr. Snake, why did you do that? Now I will surely die!” The rattlesnake looked up at him and grinned: “You knew what I was when you picked me up.”
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👤 Other
Agency and Accountability
Children
Honesty
Judging Others
Kindness
Blessings of the Sabbath Day
Summary: While visiting nonmember family, Sister Andrea Julião woke early on Sunday to find a Latter-day Saint meetinghouse. After someone pointed out a distant steeple, she attended services and felt Heavenly Father’s love. The experience strengthened her testimony of the Church.
Sister Andrea Julião, from São Paulo, Brazil, discovered that just as relationships with earthly friends grow stronger when we spend time together, our relationship with Heavenly Father becomes stronger when we focus on Him through Sabbath worship.
While visiting family who weren’t members of the Church, Sister Julião decided to wake up early Sunday and try to find a Latter-day Saint church building in the area. As her family prepared for a day of adventurous recreation, Sister Julião searched the neighborhood until she met someone who pointed out a steeple in the distance. Sister Julião was able to attend worship services. “I had the most amazing Sabbath day,” she said. “I felt Heavenly Father’s love so strongly. I felt that He enjoys when His children obey His teachings. I gained a stronger testimony of the Church of Jesus Christ.”
While visiting family who weren’t members of the Church, Sister Julião decided to wake up early Sunday and try to find a Latter-day Saint church building in the area. As her family prepared for a day of adventurous recreation, Sister Julião searched the neighborhood until she met someone who pointed out a steeple in the distance. Sister Julião was able to attend worship services. “I had the most amazing Sabbath day,” she said. “I felt Heavenly Father’s love so strongly. I felt that He enjoys when His children obey His teachings. I gained a stronger testimony of the Church of Jesus Christ.”
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👤 Church Members (General)
Love
Obedience
Sabbath Day
Sacrament Meeting
Testimony
The Temple—I’m Going There Someday
Summary: During a testimony meeting, nine-year-old Angie expressed love for the song 'Families Can Be Together Forever.' Her family was not yet sealed, and soon her sister Katie left a letter urging their parents to go to the temple. After praying and preparing, the family went to the temple and was sealed together.
One Sunday in testimony meeting, nine-year-old Angie told the congregation that her favorite song was “Families Can Be Together Forever.” Angie said how great it is that Heavenly Father has a wonderful plan for us to be together forever.
Angie’s parents had not been sealed in the temple. Soon after that day, Angie’s sister Katie left a letter on their parents’ pillow, urging them to go to the temple.
Angie and Katie wanted so much for their family to be sealed together. Their parents prayed about going to the temple. Their family worked hard to prepare. When the time was right, their family was able to go to the temple and be sealed together forever.
Angie’s parents had not been sealed in the temple. Soon after that day, Angie’s sister Katie left a letter on their parents’ pillow, urging them to go to the temple.
Angie and Katie wanted so much for their family to be sealed together. Their parents prayed about going to the temple. Their family worked hard to prepare. When the time was right, their family was able to go to the temple and be sealed together forever.
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👤 Children
👤 Parents
👤 Church Members (General)
Children
Family
Parenting
Prayer
Sacrament Meeting
Sealing
Temples
Testimony
Four Simple Things to Help Our Families and Our Nations
Summary: As a boy, the speaker split time between the city and a family farm with orchards. He and his brother learned pruning from agricultural demonstrations and discovered that pruning in February could influence the quality of fruit in September. The principle was to allow air and sunlight to reach fruit by careful pruning.
When I was a boy, we lived in the city during the school term and lived on a farm in the summer. On that farm we had an apple orchard and a peach orchard and various other trees. When we were in our early teens, my brother and I were taught the art of pruning trees. Every Saturday in February and March while snow was still on the ground, we would go out to the farm. We attended demonstrations put on by the agricultural college. I think we learned something about pruning as it was taught in those days. We learned, for instance, that you could prune a peach tree in February and in large measure determine the kind of fruit you would pick in September. The idea was to prune in such a way that the developing fruit would be exposed to air and sunlight, uncrowded as it occupied its place on the branch of the tree.
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👤 General Authorities (Modern)
👤 Youth
Education
Family
Self-Reliance
Young Men
“The People Have Given Me a New Heart”
Summary: The speaker describes how a mother in the Philippines relied on prayer to wisely buy, prepare, and bless food for her family, reminding her that blessings on food should be more than a routine signal to eat. She then connects this to other examples of faith, sacrifice, and service she saw among sisters in the Philippines, Indonesia, and Taiwan. The passage concludes with the lesson that missionary work is reciprocal: she gained as much from others as they did from her, and all were strengthened together.
One time as we talked about good nutrition, a sweet mother from the Philippines spoke to me. “You know, Sister, I don’t have enough money to buy all the things I’d like. So before I go to the market, I kneel and ask Heavenly Father to help me spend my few pesos wisely and buy the things that will be best for my family. As I bring home my food, I again ask him to help me prepare it properly. And then, Sister, when it is time for us to eat, we know we can ask Heavenly Father to bless our food—to help us be strong and healthy with what we have been able to buy and fix.” And I thought of how many times a blessing on the food had been for me but a signal to eat. …
There was the group of Relief Society women in Central Java who would each save a spoonful of rice in the morning before they began cooking for the day. They’d put that spoonful, each day, in a plastic bag; then on Saturday they would bring their bags with them to Relief Society. If anyone was ill or had not been attending church for some time, all the sisters would walk together following the meeting to visit her. And they would take some of the rice to share. I’ve learned much about service and consecration from such examples.
I was serving in Indonesia when the Book of Mormon was first translated and printed in that language. During that time I had an inkling of what it must have been like for Joseph Smith and others when they were finally able to give so many others the privilege of reading the book. One of my local companions, an Indonesian sister from the city of Solo, slept with her copy right beside her.
The chance to share the gospel sometimes came in unexpected ways. This happened once in Taiwan. Without any previous language training, I was struggling daily to learn Mandarin Chinese. Tracting provided the thrill of a lifetime—having someone answer the door when it was my turn to talk! How amazing it was to me those first few times that someone could actually understand some of my sounds!
Then one morning an American woman answered—totally unexpected. Her husband was in the Navy. We were caught off guard and were speechless. Finally she said, “Oh, you must be Mormon missionaries! Come on in—I used to be a Mormon.” And thus began a miracle.
Her husband wasn’t a member and she wasn’t active. A teenage son and daughter had been baptized but weren’t active at the time either. We had the privilege of switching from Mandarin to English and sharing the gospel with this great family. The father was eventually baptized, both children served missions, and now the father and mother are working in a temple. Who would have believed we would meet that wonderful American family in Tainan, Taiwan!
Through these and many other experiences, I have learned one of the great lessons of missionary work: I gained as much from others as they did from me. We all grew spiritually—we were teaching each other. I realized there is a need for all of us to be open to every chance to lift, help, teach, and strengthen one another … no matter where or when.
There was the group of Relief Society women in Central Java who would each save a spoonful of rice in the morning before they began cooking for the day. They’d put that spoonful, each day, in a plastic bag; then on Saturday they would bring their bags with them to Relief Society. If anyone was ill or had not been attending church for some time, all the sisters would walk together following the meeting to visit her. And they would take some of the rice to share. I’ve learned much about service and consecration from such examples.
I was serving in Indonesia when the Book of Mormon was first translated and printed in that language. During that time I had an inkling of what it must have been like for Joseph Smith and others when they were finally able to give so many others the privilege of reading the book. One of my local companions, an Indonesian sister from the city of Solo, slept with her copy right beside her.
The chance to share the gospel sometimes came in unexpected ways. This happened once in Taiwan. Without any previous language training, I was struggling daily to learn Mandarin Chinese. Tracting provided the thrill of a lifetime—having someone answer the door when it was my turn to talk! How amazing it was to me those first few times that someone could actually understand some of my sounds!
Then one morning an American woman answered—totally unexpected. Her husband was in the Navy. We were caught off guard and were speechless. Finally she said, “Oh, you must be Mormon missionaries! Come on in—I used to be a Mormon.” And thus began a miracle.
Her husband wasn’t a member and she wasn’t active. A teenage son and daughter had been baptized but weren’t active at the time either. We had the privilege of switching from Mandarin to English and sharing the gospel with this great family. The father was eventually baptized, both children served missions, and now the father and mother are working in a temple. Who would have believed we would meet that wonderful American family in Tainan, Taiwan!
Through these and many other experiences, I have learned one of the great lessons of missionary work: I gained as much from others as they did from me. We all grew spiritually—we were teaching each other. I realized there is a need for all of us to be open to every chance to lift, help, teach, and strengthen one another … no matter where or when.
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👤 Missionaries
👤 Parents
👤 Church Members (General)
Adversity
Faith
Family
Health
Prayer
Tithing: Opening the Windows of Heaven
Summary: During a 2019 five-day blackout in Venezuela, a bakery owner and his family chose to give away all their food to those in need. Riots and looting destroyed surrounding food businesses, yet their bakery remained untouched. The father and family thanked God, and their 12-year-old son attributed the protection to their faithful payment of tithing.
While I was in South America recently, Brother Roger Parra from Venezuela shared the following experience with me:
“In 2019 Venezuela was shaken by problems that caused a power blackout for five days.
“Chaos and anarchy reigned in the streets, and many desperate people did not have sufficient food.
“Some began looting food businesses, destroying everything in their path.
“As the owner of a small bakery, I was very worried about our business. As a family, we decided to give away all the food in our bakery to people in need.
“Through one very dark night riots were everywhere. My only concern was for the safety of my beloved wife and children.
“At dawn I went to our bakery. Sadly, every nearby food business had been destroyed by looters, but to my great astonishment, our bakery was intact. Nothing had been destroyed. I humbly thanked my Heavenly Father.
“Arriving home, I told my family of God’s blessing and protection.
“They were all so grateful.
“My oldest son, Rogelio, only 12 years old, said, ‘Papa! I know why our store was protected. You and Mama always pay your tithes.’”
Brother Parra concluded: “The words of Malachi came into my mind. ‘I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground’ [Malachi 3:11]. We knelt down and gratefully thanked our Heavenly Father for His miracle.”
“In 2019 Venezuela was shaken by problems that caused a power blackout for five days.
“Chaos and anarchy reigned in the streets, and many desperate people did not have sufficient food.
“Some began looting food businesses, destroying everything in their path.
“As the owner of a small bakery, I was very worried about our business. As a family, we decided to give away all the food in our bakery to people in need.
“Through one very dark night riots were everywhere. My only concern was for the safety of my beloved wife and children.
“At dawn I went to our bakery. Sadly, every nearby food business had been destroyed by looters, but to my great astonishment, our bakery was intact. Nothing had been destroyed. I humbly thanked my Heavenly Father.
“Arriving home, I told my family of God’s blessing and protection.
“They were all so grateful.
“My oldest son, Rogelio, only 12 years old, said, ‘Papa! I know why our store was protected. You and Mama always pay your tithes.’”
Brother Parra concluded: “The words of Malachi came into my mind. ‘I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground’ [Malachi 3:11]. We knelt down and gratefully thanked our Heavenly Father for His miracle.”
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👤 Parents
👤 Children
👤 Church Members (General)
Adversity
Bible
Charity
Children
Faith
Family
Gratitude
Miracles
Obedience
Prayer
Service
Testimony
Tithing
A Good Name
Summary: In Primary, Ashley hears about Helaman naming his sons after righteous men and worries her own name lacks meaning. After discussing it with her mother and considering changing her name, she realizes that people make their names great by living righteously and remembers she has taken upon herself the name of Jesus Christ. She decides to keep her name and strive to be good.
Ashley, would you please read Helaman 5:6–7 [Hel. 5:6–7]?” Sister Robins asked.
Ashley quickly opened her Book of Mormon, found the passage, and read: “‘Behold, my sons. … I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.
“‘Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.’”
“Thank you, Ashley,” Sister Robins said. “In this scripture, the prophet Helaman—he lived just a few years before Christ was born—is telling his sons, Nephi and Lehi, why he gave them their names. Can anyone tell me why?”
“Because Helaman wanted his children to remember what good things the first Nephi and Lehi had done,” Emily answered.
Ashley thought about the things she had read in 1 Nephi: Lehi listened to the Lord and left Jerusalem. Nephi obeyed his father and returned for the brass plates, and he built a ship, and preached to his brothers, and—
“And then they would do good things, too, and be righteous, too,” Samuel’s comment broke into her thoughts.
“That’s right,” Sister Robins said. “Names can sometimes help us choose the right. My first name is Camilla. My parents named me after the wife of one of our prophets, President Spencer W. Kimball. She was a wonderful woman who spent her entire life serving other people and building up the kingdom of God. I always remember her because of my name. It makes me want to obey the Lord and serve other people as she did. Are any of you named for a special person?”
“I was named for Daniel in the lions’ den,” Danny said.
“I was named for my great-great-grandmother,” said Emily.
Ashley shut her Book of Mormon and sat back in her chair. What about my name? Where does it come from? It isn’t in the Bible or the Book of Mormon. She couldn’t think of anyone in her family with her name.
She asked about it on the way home from church. “Mom, why did you and Dad name me Ashley?”
“We just thought it was a beautiful name, and you were such a beautiful baby girl that the name fit.”
“My name’s not in the scriptures, is it?”
“No, it isn’t, dear.”
“Is there anyone in our family, like a great-great-grandmother, whose name was Ashley?”
“No, I don’t think so. It’s just a pretty name,” Mom answered.
Dad asked, “Don’t you like your name, honey?”
Ashley mumbled an “Oh, yes. It is pretty.” But she thought, Pretty is not enough—there’s nothing special about it to remind me to be good. She thought about her sister’s and brother’s names. Rachel’s name is in the Bible. And Brian is named after Dad. Her eyes filled with tears. Why was I left out?
That night as she was lying in bed, Ashley thought about it again. It isn’t fair! I want a name that means something special. I know—I’ll change my name! She grabbed her writing tablet and a pencil. She said them aloud as she listed possibilities: “Elisabeth, Mary, Rebecca, Sarah. And Grandma’s name is Emma Jane.”
A knock came at the open door, and Mom asked to come in. She glanced at the tablet in her daughter’s lap. “What’s this, Ashley? Are you really upset about your name? Why, honey?”
“In Primary, we read about Nephi and Lehi, who were named after the first Nephi and Lehi, who were great prophets. Danny was named for a famous prophet, too. Emily was named for her great-great-grandmother. Rachel was named for the woman Jacob worked seven years to get to marry. And Brian was named after Dad. Why didn’t I get a good name?”
Mom reached over and smoothed Ashley’s hair. “You did get a good name. Don’t you know that?” She paused and looked at Ashley’s list. “Were you thinking of changing your name to one of these?”
“Yes. They were all great women.”
“Well, what do you think made them great?” Ashley thought for a minute.
“They were great because they were righteous people and served others.”
“Do you think their names made them great—or did they make their names great? Look at King Noah in the Book of Mormon. Although he had the same name as one of the greatest Old Testament prophets, he was a very wicked man. The people we admire made their names great by the kind of people they were.”
Mom pointed at the list. “These names were all probably held by other people before the ones who made them notable. And in Helaman, after Helaman told his sons that he gave them their names so that they would remember the first Lehi and Nephi and the good that they did, what did he say next?”
“He said that he wanted his sons to do good, too, so that when other people talked about them, it would be about the good his sons did.”
Mom smiled. “Well, what do you want people to think when they hear your name?”
“I want them to think that I’m a nice person and that I try to do what’s right.”
“I want them to think that, too. It’s nice sometimes when we are named for great people, but it’s more important that we make the name we have great. Just think—you have a brand new name to make great!”
“And maybe when people hear my name, they’ll remember that I’m a good person.”
“One more thing, Ashley. All of us who have been baptized have a special name. We say that we take this name upon us, which means that we choose to be named after and try to be like this person. Do you know what name I’m talking about?”
“Yes—it’s Jesus Christ.”
“So, if you want a name that will remind you to be good, just remember his name. Will that help?”
“Yes—I feel much better. Thanks, Mom.”
As her mom leaned over to turn off the lamp, Ashley crumpled the list of names and dropped it into the wastebasket.
Ashley quickly opened her Book of Mormon, found the passage, and read: “‘Behold, my sons. … I have given unto you the names of our first parents who came out of the land of Jerusalem; and this I have done that when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and also written, that they were good.
“‘Therefore, my sons, I would that ye should do that which is good, that it may be said of you, and also written, even as it has been said and written of them.’”
“Thank you, Ashley,” Sister Robins said. “In this scripture, the prophet Helaman—he lived just a few years before Christ was born—is telling his sons, Nephi and Lehi, why he gave them their names. Can anyone tell me why?”
“Because Helaman wanted his children to remember what good things the first Nephi and Lehi had done,” Emily answered.
Ashley thought about the things she had read in 1 Nephi: Lehi listened to the Lord and left Jerusalem. Nephi obeyed his father and returned for the brass plates, and he built a ship, and preached to his brothers, and—
“And then they would do good things, too, and be righteous, too,” Samuel’s comment broke into her thoughts.
“That’s right,” Sister Robins said. “Names can sometimes help us choose the right. My first name is Camilla. My parents named me after the wife of one of our prophets, President Spencer W. Kimball. She was a wonderful woman who spent her entire life serving other people and building up the kingdom of God. I always remember her because of my name. It makes me want to obey the Lord and serve other people as she did. Are any of you named for a special person?”
“I was named for Daniel in the lions’ den,” Danny said.
“I was named for my great-great-grandmother,” said Emily.
Ashley shut her Book of Mormon and sat back in her chair. What about my name? Where does it come from? It isn’t in the Bible or the Book of Mormon. She couldn’t think of anyone in her family with her name.
She asked about it on the way home from church. “Mom, why did you and Dad name me Ashley?”
“We just thought it was a beautiful name, and you were such a beautiful baby girl that the name fit.”
“My name’s not in the scriptures, is it?”
“No, it isn’t, dear.”
“Is there anyone in our family, like a great-great-grandmother, whose name was Ashley?”
“No, I don’t think so. It’s just a pretty name,” Mom answered.
Dad asked, “Don’t you like your name, honey?”
Ashley mumbled an “Oh, yes. It is pretty.” But she thought, Pretty is not enough—there’s nothing special about it to remind me to be good. She thought about her sister’s and brother’s names. Rachel’s name is in the Bible. And Brian is named after Dad. Her eyes filled with tears. Why was I left out?
That night as she was lying in bed, Ashley thought about it again. It isn’t fair! I want a name that means something special. I know—I’ll change my name! She grabbed her writing tablet and a pencil. She said them aloud as she listed possibilities: “Elisabeth, Mary, Rebecca, Sarah. And Grandma’s name is Emma Jane.”
A knock came at the open door, and Mom asked to come in. She glanced at the tablet in her daughter’s lap. “What’s this, Ashley? Are you really upset about your name? Why, honey?”
“In Primary, we read about Nephi and Lehi, who were named after the first Nephi and Lehi, who were great prophets. Danny was named for a famous prophet, too. Emily was named for her great-great-grandmother. Rachel was named for the woman Jacob worked seven years to get to marry. And Brian was named after Dad. Why didn’t I get a good name?”
Mom reached over and smoothed Ashley’s hair. “You did get a good name. Don’t you know that?” She paused and looked at Ashley’s list. “Were you thinking of changing your name to one of these?”
“Yes. They were all great women.”
“Well, what do you think made them great?” Ashley thought for a minute.
“They were great because they were righteous people and served others.”
“Do you think their names made them great—or did they make their names great? Look at King Noah in the Book of Mormon. Although he had the same name as one of the greatest Old Testament prophets, he was a very wicked man. The people we admire made their names great by the kind of people they were.”
Mom pointed at the list. “These names were all probably held by other people before the ones who made them notable. And in Helaman, after Helaman told his sons that he gave them their names so that they would remember the first Lehi and Nephi and the good that they did, what did he say next?”
“He said that he wanted his sons to do good, too, so that when other people talked about them, it would be about the good his sons did.”
Mom smiled. “Well, what do you want people to think when they hear your name?”
“I want them to think that I’m a nice person and that I try to do what’s right.”
“I want them to think that, too. It’s nice sometimes when we are named for great people, but it’s more important that we make the name we have great. Just think—you have a brand new name to make great!”
“And maybe when people hear my name, they’ll remember that I’m a good person.”
“One more thing, Ashley. All of us who have been baptized have a special name. We say that we take this name upon us, which means that we choose to be named after and try to be like this person. Do you know what name I’m talking about?”
“Yes—it’s Jesus Christ.”
“So, if you want a name that will remind you to be good, just remember his name. Will that help?”
“Yes—I feel much better. Thanks, Mom.”
As her mom leaned over to turn off the lamp, Ashley crumpled the list of names and dropped it into the wastebasket.
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👤 Children
👤 Parents
👤 Church Leaders (Local)
Baptism
Book of Mormon
Children
Family
Jesus Christ
Obedience
Parenting
Scriptures
Service
Teaching the Gospel
Integrity, the Mother of Many Virtues
Summary: In 1839, Lyman Wight was imprisoned by a mob and pressured by General Wilson to denounce Joseph Smith. Wight boldly affirmed Joseph Smith’s character despite threats to his life. He was sentenced to be shot, but the execution was revoked the next morning.
Being true to oneself at times requires extraordinary strength and courage. For instance, in the early days of the Church it was very unpopular, even dangerous, to uphold Joseph Smith as a prophet of God. Lyman Wight was one of those imprisoned by the leaders of a mob in 1839.
General Wilson advised Brother Wight, “We do not wish to hurt you nor kill you,” and then following an oath said, “but we have one thing against you, and that is, you are too friendly to Joe Smith, … Wight, you know all about his character.”
Brother Wight said, “I do, sir.”
“Will you swear all you know concerning him?” said Wilson.
Brother Wight then told Wilson he “believed … Joseph Smith to be the most philanthropic man he ever saw, and possessed of the most pure … principles—a friend to mankind, a maker of peace.”
Wilson then observed, “Wight, I fear your life is in danger, for there is no end to the prejudice against Joe Smith.”
“Kill and be damned, sir,” was Brother Wight’s answer.
Returning later that night, Wilson told Lyman Wight: “I regret to tell you your die is cast; your doom is fixed; you are sentenced to be shot tomorrow morning on the public square in Far West, at eight o’clock.”
Brother Wight answered, “Shoot, and be damned.”
The decree of execution of the prisoners was revoked the next morning. (See History of the Church, 3:446–47.)
General Wilson advised Brother Wight, “We do not wish to hurt you nor kill you,” and then following an oath said, “but we have one thing against you, and that is, you are too friendly to Joe Smith, … Wight, you know all about his character.”
Brother Wight said, “I do, sir.”
“Will you swear all you know concerning him?” said Wilson.
Brother Wight then told Wilson he “believed … Joseph Smith to be the most philanthropic man he ever saw, and possessed of the most pure … principles—a friend to mankind, a maker of peace.”
Wilson then observed, “Wight, I fear your life is in danger, for there is no end to the prejudice against Joe Smith.”
“Kill and be damned, sir,” was Brother Wight’s answer.
Returning later that night, Wilson told Lyman Wight: “I regret to tell you your die is cast; your doom is fixed; you are sentenced to be shot tomorrow morning on the public square in Far West, at eight o’clock.”
Brother Wight answered, “Shoot, and be damned.”
The decree of execution of the prisoners was revoked the next morning. (See History of the Church, 3:446–47.)
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👤 Early Saints
👤 Other
Adversity
Courage
Faith
Joseph Smith
Religious Freedom
Testimony
The Restoration
Sabbath Day Observance
Summary: As a child, the author asked his mother why a classmate always earned the highest grades. She pointed out that the classmate attended church every week while he only went sometimes. Motivated by her counsel, he committed to attend church every Sunday. His grades improved as he kept that commitment, even before fully understanding the teachings.
I was born into a family of many children, and I remember being able to have open discussions with my mother. One day, I asked her: “Mommy, why does one of my classmates always obtain the highest grades in class?” She looked at me and kindly replied: “Indeed, you are going to the same school; but he does something differently than you do. In fact, he goes to church every week, but you only attend Church sometimes.”
Since that day, I made a personal commitment to always attend church on Sunday so that I could do better at school. My grades became better because I did go to church regularly, although I did not always fully understand the teachings.
Since that day, I made a personal commitment to always attend church on Sunday so that I could do better at school. My grades became better because I did go to church regularly, although I did not always fully understand the teachings.
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👤 Parents
👤 Youth
👤 Other
Children
Education
Parenting
Sabbath Day
The Power of Family Stories
Summary: While living with the author's family during early dementia, the author's grandmother shared a favorite story from her youth. She reluctantly agreed to dance with a boy she thought was a poor dancer, only to discover he had been taking lessons and she had the time of her life. The story helped the author see her grandmother as a relatable, joyful young girl.
When my grandma on my mom’s side first started struggling with dementia, she moved in with my family. During this time, she told me stories I hadn’t heard before. Each time she finished a story, she gave me a hug and said, “I’m sure glad you’re mine.” I could always find pieces of myself in the moments she shared—it made me realize how much I truly am hers.
“When I was your age, I’d rather dance than eat!” my grandma said. This was how she started one of my favorite stories. She got asked to a dance by a boy who she knew wasn’t exactly the best dancer. I could picture her standing in her school gym when her date came to ask her if she was ready to dance. She had been stalling, but she knew she couldn’t put it off forever. The next song was one of her favorites, and her foot started tapping, almost as if to spite her. She smiled at him and let him lead her out onto the dance floor.
“And wouldn’t you know, he’d been taking dancing lessons the whole time!” my grandma exclaimed at the end of her story. “I had the time of my life!”
This story introduced me to a different version of my grandma. She was suddenly a young girl I could relate to. It always made me smile to picture her happy as could be on a dance floor.
“When I was your age, I’d rather dance than eat!” my grandma said. This was how she started one of my favorite stories. She got asked to a dance by a boy who she knew wasn’t exactly the best dancer. I could picture her standing in her school gym when her date came to ask her if she was ready to dance. She had been stalling, but she knew she couldn’t put it off forever. The next song was one of her favorites, and her foot started tapping, almost as if to spite her. She smiled at him and let him lead her out onto the dance floor.
“And wouldn’t you know, he’d been taking dancing lessons the whole time!” my grandma exclaimed at the end of her story. “I had the time of my life!”
This story introduced me to a different version of my grandma. She was suddenly a young girl I could relate to. It always made me smile to picture her happy as could be on a dance floor.
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👤 Youth
👤 Other
Disabilities
Family
Love
Ministering
A Comforter, a Guide, a Testifier
Summary: As a young girl during the polio epidemic, the speaker became gravely ill. After a priesthood blessing and a rushed trip to a hospital in Salt Lake City, she was isolated and terrified. Remembering her parents' teachings, she prayed and felt the comforting presence of the Holy Ghost, no longer feeling alone.
First, let’s focus on the comforting power of the Holy Ghost. When I was just a young girl, I became seriously ill. Each day the illness became increasingly severe. Nothing the doctor recommended helped. At that time the dreaded disease of polio was raging in almost epidemic proportions in the land. It was taking the lives of many, and those who didn’t die were often left crippled. Polio was everyone’s worst fear in those days.
One night my illness became critical, and my father and grandfather administered to me using consecrated oil, and through the power of the holy Melchizedek Priesthood, which they held worthily, they called upon God for healing, help, guidance, and comfort. And then my parents took me to a doctor in another town who immediately sent us to Salt Lake City—two and one-half hours away—with the admonition to hurry. I overheard the doctor whisper that he was certain it was polio.
When we finally arrived at the hospital in Salt Lake, there were medical personnel waiting for us. They grabbed me from my parents’ arms and whisked me away. Without a word of good-bye or explanation, we were separated. I was all alone, and I thought I was going to die.
Following the painful diagnostic procedures, including a spinal tap, they took me to a hospital isolation room, where I would stay all by myself with the hope that I would not infect anyone else, for indeed I did have polio.
I remember how very frightened I was. It was dark and I was so sick and so alone. But my parents had taught me to pray. I got on my knees, and I knelt beside the railing in the criblike bed and asked Heavenly Father to bless me. I was crying, I remember. Heavenly Father heard my prayer even though I was only a child. He did. Heavenly Father sent His comforting power, which enveloped me in quiet love. I felt the power of the Holy Ghost, and I was not alone.
One night my illness became critical, and my father and grandfather administered to me using consecrated oil, and through the power of the holy Melchizedek Priesthood, which they held worthily, they called upon God for healing, help, guidance, and comfort. And then my parents took me to a doctor in another town who immediately sent us to Salt Lake City—two and one-half hours away—with the admonition to hurry. I overheard the doctor whisper that he was certain it was polio.
When we finally arrived at the hospital in Salt Lake, there were medical personnel waiting for us. They grabbed me from my parents’ arms and whisked me away. Without a word of good-bye or explanation, we were separated. I was all alone, and I thought I was going to die.
Following the painful diagnostic procedures, including a spinal tap, they took me to a hospital isolation room, where I would stay all by myself with the hope that I would not infect anyone else, for indeed I did have polio.
I remember how very frightened I was. It was dark and I was so sick and so alone. But my parents had taught me to pray. I got on my knees, and I knelt beside the railing in the criblike bed and asked Heavenly Father to bless me. I was crying, I remember. Heavenly Father heard my prayer even though I was only a child. He did. Heavenly Father sent His comforting power, which enveloped me in quiet love. I felt the power of the Holy Ghost, and I was not alone.
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👤 Parents
👤 Children
👤 Church Members (General)
👤 Other
Adversity
Children
Faith
Family
Health
Holy Ghost
Prayer
Priesthood
Priesthood Blessing
Treasure of Eternal Value
Summary: As boys in Randolph, Utah, Monte J. Brough and his brother Max spent a summer planning and building a tree house. After finishing, they sat briefly in it and never returned. They realized the lasting satisfaction came from the process of planning and building, not the finished structure.
Elder Monte J. Brough, formerly of the Seventy, tells of a summer at his childhood home in Randolph, Utah, when he and his younger brother, Max, decided to build a tree house in a large tree in the backyard. They made plans for the most wonderful creation of their lives. They gathered building materials from all over the neighborhood and carried them up to a part of the tree where two branches provided an ideal location for the house. It was difficult, and they were anxious to complete their work. The vision of the finished tree house provided tremendous motivation for them to complete the project.
They worked all summer, and finally in the fall just before school began, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.
They worked all summer, and finally in the fall just before school began, their house was completed. Elder Brough said he will never forget the feelings of joy and satisfaction which were theirs when they finally were able to enjoy the fruit of their work. They sat in the tree house, looked around for a few minutes, climbed down from the tree—and never returned. The completed project, as wonderful as it was, could not hold their interest for even one day. In other words, the process of planning, gathering, building, and working—not the completed project—provided the enduring satisfaction and pleasure they had experienced.
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👤 General Authorities (Modern)
👤 Children
Children
Family
Happiness
Self-Reliance
Behind the Wall:
Summary: Released from prison in July 1945, Walter Krause was soon asked by mission president Richard Ranglack to serve a mission to strengthen branches. He accepted and set out in December with minimal resources provided by fellow Saints. Despite severe transportation challenges, he traveled long distances to visit branches.
In the years immediately after the war, the most pressing tasks of local Church leaders were to find and care for scattered members and to build up the remaining branches. This latter work needed the strength of young priesthood holders and full-time missionaries, but it had to be carried on by women, children, and older members. However, as soon as priesthood holders began returning from the war and from prisoner-of-war camps, they were called to missionary service.
Walter Krause was released from prison on 2 July 1945 in Cottbus, near the Polish border. Several Church members lived in a refugee camp there. Toward the end of November, mission president Richard Ranglack asked Brother Krause what he would think about going on a mission, as there were many branches that needed help. “If the Lord needs me, I will go,” Brother Krause replied.
“On December 1, 1945, I set out with 20 Marks in my pocket, a piece of dry bread, and a bottle of herb tea. One Brother had given me a winter coat that had belonged to his son who did not return from the war. Another Brother who was a shoemaker gave me a pair of shoes. And so I set out on a mission with two shirts, two handkerchiefs, and two pair of socks,” Brother Krause recalled. (In an unpublished collection of autobiographical sketches edited by Manfred Schutze, page 3.)
Transportation was either difficult to obtain or nonexistent. Brother Krause reported that it was common to walk twelve or thirteen hours, for distances of up to fifty kilometers, to visit various branches of the Church. But many members, like Sister Elli Polzin, still had to be found and cared for.
Walter Krause was released from prison on 2 July 1945 in Cottbus, near the Polish border. Several Church members lived in a refugee camp there. Toward the end of November, mission president Richard Ranglack asked Brother Krause what he would think about going on a mission, as there were many branches that needed help. “If the Lord needs me, I will go,” Brother Krause replied.
“On December 1, 1945, I set out with 20 Marks in my pocket, a piece of dry bread, and a bottle of herb tea. One Brother had given me a winter coat that had belonged to his son who did not return from the war. Another Brother who was a shoemaker gave me a pair of shoes. And so I set out on a mission with two shirts, two handkerchiefs, and two pair of socks,” Brother Krause recalled. (In an unpublished collection of autobiographical sketches edited by Manfred Schutze, page 3.)
Transportation was either difficult to obtain or nonexistent. Brother Krause reported that it was common to walk twelve or thirteen hours, for distances of up to fifty kilometers, to visit various branches of the Church. But many members, like Sister Elli Polzin, still had to be found and cared for.
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👤 Missionaries
👤 Church Leaders (Local)
👤 Church Members (General)
Adversity
Missionary Work
Priesthood
Sacrifice
War