Gospel Story Finder

In March 1832, Joseph Smith, the Prophet of the Restoration, was captured by an angry mob because he was preaching something new and different. His captors beat him and stripped him of his clothes. Then they scratched him and slathered his body with hot tar. Although tarring and feathering is not a common practice today, the mob mentality associated with it has found its way online, as we see public mocking, shaming, and actions aimed at destroying the reputations of others.

The morning after Joseph had been tarred and feathered, he stood to “meekly [preach] a sermon” to “mobbers and members alike.” Like Joseph Smith, we must follow Jesus Christ’s example and learn to forgive. You cannot control what others say or do, but you can control what you say and how you react.

More than 230 youth from the Roswell Georgia Stake took part in a youth conference over the course of four days. The goals for the conference were to help the young men and women of the stake build integrity, improve face-to-face communication, and do good works within the community.
Many of the youth said their favorite part of the conference was the service day, where they had a chance to care for abandoned babies and do landscaping at an infant shelter, along with hammering, painting, and landscaping at local schools. “Each place looked so much better when we were done,” says Mitch Mills, of the Alpharetta Ward. “It made me happy inside that the kids would have a better place to go to school.”

My mom’s calling is to help set up for Relief Society activities. One night she needed to help set up for an activity. When I found out she was leaving, I was in a bad mood. Then she asked me to serve with her. At first I didn’t want to, but I agreed. Once we got there I helped set up different stations. I liked making things look nice for the women. I forgot why I had been in a bad mood and began to think about others. If our Lord Jesus Christ washed the feet of His disciples, then it should be clear to us that He expects us to follow His example. When I helped my mom I wasn’t washing feet, but I was doing something for someone other than myself. It makes me proud to be a part of a church where members follow Jesus Christ’s example.

One of Willis’s naval assignments was aboard a minesweeper operating off the east coast of the United States. As far as he knew, there were no other Church members among the crew.

When the ship put into port at New Bern, North Carolina, for repairs, Willis looked up the address of the local branch and attended services. He found out that the next Saturday there would be a Gold and Green Ball. Excited at the prospect of going to a dance, Willis asked two of his shipmates, Kenneth Kinzel and John Archer, to go with him. The two liked the idea of going to a social function where there would be some single girls, so they accepted the invitation.

They attended the dance and thoroughly enjoyed themselves. Ken was particularly impressed that they had such an enjoyable time without drinking and without the other activities usually associated with “hitting the beach.” He wanted to know more about a church that would sponsor that kind of activity and asked Willis how he could learn more. Willis contacted the missionaries. They taught Ken and John, and in a few weeks both were baptized. Soon afterward, their ship left port for Charleston, South Carolina.

Harold B. Lee came next. This was a man I loved. During the short tenure of his presidency, I traveled in Europe with him on two different occasions. Those were wonderful days when we talked together. I was his junior companion on those journeys, and he spoke out of his great heart about many things. He warned against the neglect of families. He told us that the greatest work any of us would ever do would be within the walls of our own homes. He told us to survey large fields and cultivate small ones. In so saying, he wanted us to get the great, broad picture of this work and then with faithfulness take care of our own individual responsibility in it. He had come out of humble circumstances and carried in his heart a great sensitivity for the poor. He was the first managing director of the welfare program as it was established in 1936, and taught its principles across the Church. He extended to me a call to serve as a stake president and set me apart in that office. I still remember some of the things he said in that blessing. Said he: “Be sensitive to the promptings of the Spirit. Be slow to censure and quick to encourage.” I commend that counsel to each of you. It came from a living prophet of God.

Having a strong testimony is the bottom line for Kate. She is always excited to go to young women camp and youth conference with her stake. When asked about her favorite scripture, Kate mentions an experience she had while attending Especially for Youth. She hadn’t planned to bear her testimony, but then she had a feeling that someone there needed to hear what she had to say. She had been reading in her scriptures and had come upon Mosiah 8:18: “Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings.”

Kate says, “I stood up and talked about my patriarchal blessing where it says I would be an example to others and people would be watching me. Now it’s my favorite scripture because it came as an answer to me.”

Several years ago I interviewed a young woman for a temple recommend to receive her own endowment and to be married and sealed for time and all eternity. As I completed the interview and signed the recommend, tears were streaming down her cheeks. I said, “Please share with me your feelings.” Then she told me the following story.
Since her youth she had sought to find truth and direction in her life. She had yearned to find peace and happiness, but no matter where she looked, she could not find it. It had come to a point where she was very distraught, assuming there was really nothing in life that had true meaning or was fulfilling. In this frame of mind, one evening while visiting a dear friend and recounting her concerns and despair she said: “I looked behind the sofa where I was sitting to the bookshelf. My eyes fell upon a particular volume, and a compelling feeling came over me. I knew I needed to find out what was written on its pages.”
She took the book from the shelf and read the title, the Book of Mormon. She asked her friend where she had received it. Her friend indicated that two young missionaries stopped her on the street and gave her the book but only after a commitment to read it. Due to a lack of time, she had just put it on the shelf.
“I started to read,” she said. “I could not put it down.” A feeling came over her that she had never felt before. Her friend told her that she could take the book with her. She went home and continued to read through the night. The next morning she went into the streets looking for the two young missionaries. It didn’t take long to find them. They agreed to teach her the gospel, and in a few weeks she was baptized a member of the Church.
Through her tears, she explained that since that day she had found a joy and inner peace that she never dreamed possible.
Living in a small town with few members and even fewer opportunities to marry in the Church, she didn’t dare hope that she might one day marry in the temple. But she felt it was through the guidance of the Holy Spirit that she met a young man while vacationing in another country. He was a member of the Church and honored his priesthood. They had fallen in love, and he had asked her to marry him in the temple. The realization that she could now go to the house of the Lord and be sealed for time and all eternity brought joy to her soul and feelings of thankfulness and gratitude that were overwhelming and impossible to describe.
“I continue to ask myself,” she said, “why me? Why me? I am so blessed.”
Her humble, sweet spirit and testimony touched me deeply. As she left, we both shed tears of joy and appreciation.

I think of such a man I once knew, not a member of the Church. He was a graduate of a great university. His potential was unlimited. As a young man with an excellent education and a tremendous opportunity, he dreamed of the stars and moved in their direction. In the company which employed him in those early years, he was promoted from one responsibility to another, each with improved opportunity over the last. Before many years had passed, he was in the top echelon of his company. But those promotions brought him into the cocktail circuit. He could not handle it, as so many others cannot. He became an alcoholic, the victim of an appetite he could not control. He sought help but was too proud to discipline himself in the regimen imposed upon him by those who tried to assist him.

He went down like a falling star, tragically burning out and disappearing in the night. I made inquiry of one friend after another, and finally learned the truth of his tragic end. He, who had begun with such high aim and impressive talent, had died on skid row in one of our large cities. Like Peter of old he had felt certain of his strength and of his capacity to live up to his potential. But he had denied that capacity; and I am confident that as the shadows of his failure closed around him, again like Peter, he must have gone out and wept bitterly.

It was a beautiful morning in late summer. The prairie seemed draped in gold as far as Red Moon could see. The vivid yellow blanket was made of goldenrod blooms and bright yellow daisies still glistening with dew. The flowers bowed and rippled in constant motion from the soft wind that stirred them. Along the edge of the forest, the leaves of the sumac and sassafras trees were already tinged with a melon red that signaled the end of summer. Migrating birds were beginning to come together in flocks, in preparation for the long journey to the south.
Ordinarily, the surrounding beauty would have elated the Indian girl. But not today. She stayed well behind her grandfather, trying not to intrude upon his privacy. Hers was an unpleasant assignment. She loved White Eagle deeply and understood his anger and humiliation. Butwhy do I have to be the target for his resentment? she pondered.
White Eagle had been very ill for three moons. His strong heart had grown weary. Sorrowfully, for he was the oldest and most respected member of the tribe, his people had begun to prepare for his death. Then the old man had rallied and left his tepee to sit in the warm sun. The women whispered that the old brave’s spirit had only returned for a short while, to bid farewell to the forest and streams he loved so well.
Red Moon felt that this was true. Why else had her grandfather waited until all the braves and young men were away to decide to go fishing? He was too weak to walk to the river alone, but he seemed determined. He had brushed aside his wife’s pleas and stalked away.
The girl and her worried grandmother watched the old brave leave. “You must follow!” Sequa said. “He may collapse on the way or faint and fall into the water. If so, run back quickly for help. But don’t let him see you follow,” she warned. “His feebleness shames him.”
The Indian girl had drifted along like a shadow. She had walked carefully and stayed well behind her grandfather, but the old hunter was still too crafty to be fooled. Red Moon stopped and stood trembling when White Eagle suddenly stepped out where the trail curved and confronted her. Clouds of anger were on his face, and the piercing black eyes reflected outrage.
“Why do you stalk me with footsteps that would roll a sleeping bear out of his cave?” White Eagle snapped. “Does your grandmother think I’m a frail and feeble child that must be tethered to a keeper? And a girl at that, when I have eight strong, young grandsons! I want to be alone. Return to the village at once and stay there!” he commanded. Red Moon shivered with dread.
“I cannot,” her stricken granddaughter whispered, her head bowed and not looking at him.
White Eagle was a proud man. He felt overwhelmed with frustration and resentment. An old warrior should be allowed to die in the forest alone if he wished. How dare his relatives interfere!
The old man’s eyes softened as he stared down at Red Moon’s bowed head. He could see the misery of the granddaughter he loved, and he understood her dilemma. She had always been an obedient, respectful child, but how could she obey both her grandparents this time?
“Well, then. Since your grandmother has foolishly set you upon me like a dog after a crippled fox, you may follow. But stay away from me!” White Eagle barked. He wheeled and started off down a slope toward the river.
The old man’s full stride alarmed Red Moon. His heart was too weak for such exertion, and his anger didn’t help. Fear swept over her when she saw White Eagle sag against a tree and put one hand to his chest. His bronzed face appeared washed over with gray paint. Even from a distance Red Moon could see that he was panting for breath! How can I slow him down without further injuring his pride? she wondered.
Then, noticing a log lying across the path, she deliberately tripped over it and cried out as she fell sprawling.
White Eagle hesitated, then turned back when he saw her cradling an “injured” leg. He sat down and removed her worn beaded moccasin. Tears trickled down her woebegone face, but there was no mark on the small foot or leg. A fleeting smile crossed the old man’s wrinkled face.
“We’ll rest here until it feels better,” he said softly, pulling her close. Red Moon leaned against his shoulder, holding her breath to keep from sobbing out her sorrow. Resting, White Eagle’s rapid, shallow breathing slowed.
Later when they reached the river, White Eagle selected a mossy bank, spread his blanket to sit on, and leaned back against a tree. It was an ancient oak, old when he was a boy. With trembling hands, he laid out fishhooks of bone and some lengths of hide for lines.
Then he sat quietly contemplating the beauty of one of his favorite haunts. He looked happy and content as he began to speak, his sham of going fishing now forgotten.
“Death is a dreaded enemy to youth, as it should be,” he said softly. “But it is a friend to the old ones. I have lived and hunted for over seventy-five years. My sons are grown and have become braves, and I have seen many grandchildren. I am happy. And I am not afraid, for it is only natural that I should now return and become a part of all the beauty of the earth. Now I ask you once again to leave me here alone. There should be young woodchucks under a rock ledge at the bottom of Turkey Hill. Will you go there and watch them play until the sun touches the treetops?”
Neither I nor Grandmother can keep death from coming, Red Moon thought. White Eagle deserves to greet it alone and with dignity. A brave’s final wish should be granted. She rose slowly and smiled, trying to see her grandfather’s serene face through blurred eyes. His spirit would be gone when she returned, she knew. Then she would cover him with her blanket and return to tell her grandmother.

Before I left for that mission, President Anthon H. Lund, then a counselor in the First Presidency, talked to us missionaries and told us that people would love us. Then he added: “Now don’t get lifted up in the pride of your hearts and think that it is because you are better than other people. It will be because of what you bring to them.” When he made this statement, I could hardly understand what he meant, but before I left that mission, I understood.
As I visited the Saints in Amsterdam to bid them farewell, realizing that I might never see many of them again in this life, I shed a thousand more tears than I did when I left my loved ones to go to Holland. For instance, I called at the home of a family where my companion and I had been the first missionaries to visit their home, and the mother, a small woman, said with tears rolling down her cheeks, even down the front of her apron, “Brother Richards, it was hard to see my daughter leave for Zion a few months ago [in those days the Church encouraged the Saints to immigrate to America; now it does not], but it is much harder to see you go.” Then I felt that I could understand what President Lund meant when he said: “The people will love you because of what you bring to them.”
I called on a brother who stood erect in the uniform of his country and who was old enough to be my father. He got down on his knees, took my hand in his, and hugged it and kissed it and bathed it with his tears. I felt again that I could understand what President Lund meant when he said: “The people will love you because of what you bring to them.”

Brother Zúniga typifies the commitment to missionary work found among Latter-day Saints. “There are many members willing to help here,” he says. A returned missionary himself, he goes out to work with the full-time missionaries as often as he can. Almost all of his friends have been willing to at least listen to the gospel.
From the time he was a boy, Larry Zúniga wanted to serve a full-time mission. His father, a carpenter, made him a small box for a bank, and Larry began to save money for his mission. But when he was 18, his mother became seriously ill. He had to give up his mission savings and sell his bicycle to help pay for her treatment, but he sacrificed gladly for her. Nevertheless, through the help of other members and also of relatives, including some who are not members of the Church, he was blessed with the resources he needed to serve a full-time mission. Brother Zúniga’s commitment to missionary work helped bring five of his good friends into the Church, and two of them have also served missions. He continues to work with other friends.

I recently resumed my university studies. When the impression came to return to school, I worried about how I could provide for my family. Two days a week I would be in the classroom, not at work. How was my family going to make it?
Again, my wife and I made this challenge a matter of prayer, and the Lord responded. I began receiving permanent contracts, which have made it easier for me to make up workdays I miss while at school.

The youth of the Rootstown Ward, Akron Ohio Stake, devoted a year of service to handicapped children in their area. On a regular basis, 21 youth and their adult leaders traveled to a foundation facility where 126 handicapped children live. They learned from the staff of the facility that the children gained great benefit from the time spent with visitors.

When asked about the service they gave, Brian Kleckner said, “It’s kind of neat. These kids don’t get out every day. It’s fun, and in church we learn to care about people.”

Amanda Moss said, “I enjoy the kids. I feel I’m doing something special.”

Noticing the improvement some children made, Gretchen Brockett said, “I think it’s neat to work with these children and watch them progress over the months that we’ve been coming. It makes me feel good, and it touches my spirit.”

“After the Saints left Nauvoo, my parents doubled their exertions to get a wagon and supplies to go to the Rocky Mountains. In the meantime Father was quite sick one or two times which delayed him considerably. How well I remember what a hard time he had training the animals to draw the wagon. There were six cows and two oxen. The oxen were well trained and quite sedate but the cows were wild and unruly. He would get help to yoke them up, and then would start to drive them. All at once they would run off in an opposite direction to where he wanted them to go, or would run around to the back of the wagon and get all tangled up.
“Well, this went on for days and days, and while Father was training the cattle, Mother was praying. She told me afterwards that many nights when we were in bed asleep she would go out into the orchard at the back of our house and there earnestly pray, asking the Lord to open the way for us to go with the Saints. She was willing to share in their privations for the sake of being with them.
“Another source of anxiety to her was that I was in my teens, at the romantic age of seventeen, and Mother knowing the susceptibility of the human heart, was afraid that some young man might persuade me to think more of him than I did of her, and induce me to remain there. She could not live away from the Church and she could not leave a child behind. So my parents said we must not stay any longer.
“Well, after weeks of hard work, Father had the cows trained so that he could drive them and on the ninth day of May, 1849, my brother Riley’s sixteenth birthday we said good-bye to our friends and relatives, got into our wagons, and started on our long, eventful journey. Oh, how Mother’s face beamed with joy! What did she care about hardships, if she could only reach the goal?”

A group of underprivileged boys on a Denver, Colorado, Boys’ Club basketball team looks a little snappier thanks to the efforts of Eagle Scout John Hadfield. For his Eagle Scout project, John made numbered basketball jerseys for a team of boys who were playing without uniforms.
John raised the money to buy the supplies. He then cut out 12 shirts, sewed them up (a skill he learned in a junior high home economics class), and recruited other Boy Scouts to hem them. He planned to buy the numbers, but when he explained the project, the shopkeeper agreed to number the shirts free of charge.
John serves as patrol leader and deacons quorum president in the Littleton Second Ward, Littleton Colorado Stake.

Last year, I attended a play at Brigham Young University in Provo called “Handing Down the Names” by Steven Dietz. While the characters were fictional, the play was a family story, based on historical facts. The play begins with a woman named Irina living in Colorado in the 1940s. She introduces the play by saying that each family has a history but the beginning is difficult to find. She takes off her wedding ring and places it on the table.

The play then steps back in time almost 200 years as we see a young widow named Ruth Dorn in Germany. She picks up the wedding ring, saying that it belonged to her husband, Henry. He had just been killed in a war. His brother then arrives for the funeral. Ruth is expecting her first child, and the brother offers to marry her so the child can have a name and family. The young family decides to travel to Russia to colonize an area along the Volga River. The mother dies during the journey, and the father cares for the child, eking out an existence in the harsh land. Even though that baby daughter is not his biological child, she gives his life a purpose.

The play then shifts to the early 1900s, showing descendants of the Dorn family leaving their home along the Volga River to come to America. Unfortunately, the mother dies on board ship, but the father carries on with his three adult children. Upon arriving at Ellis Island, one of the daughters, Katie, is found to have an eye infection. She is sent back to Russia, while the rest of the family helplessly watch her go. They move to Colorado where they work hard to raise enough money for Katie and her husband to join them. They pray constantly that their family can be reunited. One year follows the next and they cannot understand why Katie’s family does not come. We find out later that Katie never received the money or the letters due to political interference.

Katie eventually has a son named Adam. Before she dies, she tells him to do whatever he can to go to America and join her family. Just as World War II is starting in Europe, Adam finds someone who offers to help him leave Russia and go to America. However, as he enters Hamburg, Germany, preparing to board the ship for his journey across the Atlantic, he is seized and conscripted into the German Army.

He is captured and sent to America as a prisoner of war. Ironically, or maybe providentially, his imprisonment is in the same area of northern Colorado where his now deceased grandfather and uncle had lived. The prisoners are forced to work for farmers in the area, and that is where he meets Irina, a young woman whose father was also from the German colonies along the Volga River. He recognizes that she is one of his own people. After the war, he is sent back to Germany, but later manages to return to Irina in Colorado, bringing the wedding ring that had been handed down for many generations. Ruth Dorn, from 200 years earlier, then enters the stage, saying, “He farms now, on land where he’d been held prisoner. She wears a ring that I wore, nearly two hundred years ago. And their son, Henry, wears a name that belonged to my husband. A name seven generations in the making.”[3]

This family story touched me because it showed how the individuals who lived in the twentieth century were profoundly influenced by their family members from previous generations. You may not realize it, but your life and situation have come about in part because of the decisions made by your ancestors. The playwright Steven Dietz stated, “We can look back . . . because they chose to look forward.”[4]

The missionaries finally mentioned it by telling us that a date had been selected for baptism. Would we like to go? “No,” I told them. “I don’t feel the urge.”
“Well,” they continued, “this Friday we are going to baptize two others. Would you like to come and observe?”
“Where?”
“A block from here—in the ocean.”
“The ocean!” gasped my wife. “That’s too cold this time of year.”
“Yes, we know.” Missionaries always seem to be undisturbed.
We went. After the baptismal service, the missionaries asked us, “Doesn’t that make you want to be baptized next time?”
“No!” I answered. And I meant it.
All of this time the elders had been teaching another family, a beautiful young couple by the name of John and Louise Hatch.
We had met the Hatches only briefly at Church, but were impressed by their vibrance and sincerity. At the time of our sixth and final lesson, the elders told us that John and Louise had elected to be baptized the following Friday, which happened to be Good Friday. The thought occurred to me that that would certainly be the ideal time to be baptized, that it would be a kind of “thank you” to Christ to commemorate that particular day with one’s own baptism. Nonetheless, I felt no urge to do so. I was still looking for that burning bush.
But as the elders prepared to leave following our sixth lesson, they asked, as was their custom, if I would like to offer the prayer. To my amazement, I heard myself agree; after my benediction, two somewhat astonished missionaries congratulated me. I was deep in thought when that beautiful evening ended.
The next day before I left for work, I gathered my courage, took a deep breath, and told my wife I had decided to be baptized on Friday and wanted her to join me. She would have been just as surprised if the roof had blown off or if Florida had begun to slip slowly into the sea.
“You can’t do this to me!” she said.
“Why not?”
“The ocean is too cold!”
“I know, but I’ve decided. With or without you, I’m going to do it. Think about it and let me know tonight because I’m going to call the missionaries tomorrow and tell them so they can get me some special clothing.”
I kissed her and left her standing in the doorway. But I couldn’t leave her in suspense all day, so I called her later.
“Have you decided?”
“I’m not going to let you do it without me!”
“Fine. I’ll call the missionaries tonight. Ask the kids if they want to join in, and let me know after work.”
The two older boys elected to join us. (The two younger children were still too young.) We were baptized on Friday; and I have not doubted since coming up from the water that I made the right decision.

After a meeting with some of our servicemen in Da Nang, South Vietnam, one man in battle dress came up to me and asked if I would write a letter to his parents, who were nonmembers, explaining to them the great honor that had come to him that day. He said they knew nothing about the Church and asked, “Bishop Brown, would you mind telling them what a great honor it was for me to be ordained a priest in the Aaronic Priesthood today?” Some time ago in New York City a fine-looking young man said to me, “It isn’t easy to be a Jew and a Mormon.” When this young man was baptized, his parents were so displeased they held a formal funeral. As far as they are concerned, their son is dead. How important it is that all young men of the Aaronic Priesthood recognize their responsibility as priesthood holders and, as President McKay used to say, act accordingly.

Our son related: “When I was 11, my friends and I decided to hide from our teacher and skip the first half of our Primary class. When we finally arrived, to our surprise, the teacher greeted us warmly. He then offered a heartfelt prayer during which he expressed sincere gratitude to the Lord that we had decided to come to class that day of our own free will. I cannot remember what the lesson was about or even our teacher’s name, but now, some 30 years later, I am still touched by the pure love he showed me that day.”

“Pass the ketchup, will you, Mom?”
“How do you ask, Jacob?” replied his mother, holding the ketchup for ransom.
“Come on, Mom! I’m in a hurry. Just pass me the ketchup!”
“Not until you ask for it properly, young man!”
For an instant, Jake thought of eating his hamburger and fries without ketchup, but the thought vanished as he looked at the near masterpiece he had created on the plate before him. All that was missing was the ketchup. With just a hint of exaggeration, he gave in and said, “Please, mother dearest, if it’s not too much to ask, would you mind passing the sweetened tomato sauce my direction?”
“That’s better.” His mom smiled and handed him the ketchup before continuing. “Oh, I almost forgot. Brian called to remind you to bring the name of one of your ancestors to activity night tonight. He said something about going to the Family History Center. Anyway, I got out some books so you can pick a name.”
Jake took a big bite out of his burger and began to respond. In unison, his mom, dad, two little sisters, and little brother reminded him not to talk with his mouth full. As soon as he was able, he continued, “Don’t worry about the name, Mom. I’ve been to the Family History Center before, so I’m going to the gym with Brett tonight.”
Jake’s dad cleared his throat, and the chatter around the table stopped like a switch had been flipped. “Son, I’m not going to tell you what you have to do, but the right place to be tonight is at activity night with the rest of your quorum. You can make your own decision, but you know where you should be.”
“Aw, Dad!” Jake dragged out the words with his best whining tone. “We go every year, and it’s always the same. A little old lady tells us how exciting genealogy is and if we listen real close we will have the ‘opportunity’ to use one of the fish machines.”
“Fiche, Jake, microfiche machines,” his mother corrected.
“Fish … fiche … whatever. Last year the most exciting thing that happened was when Doug Brown started rewinding his microfilm and then walked off. When it got to the end of the tape, it was flipping around making all kinds of noise. People came running from everywhere to see what had happened.”
Jake’s little brother and sisters laughed, and his parents smiled, but his dad didn’t give in. “Lots of information is on computers now, Jake. They don’t use those ‘fish’ machines as much anymore. You need to go.”
Jake started to respond, but his dad held up his hand. “You make your own decision, son. You know what I think you should do.”
As the quorum arrived at the Family History Center, Jake dug his hand into his pocket and pulled out the piece of paper his mom had given him. Unfolding it, he read the name: Annie Hicks. A girl! His mom had given him a girl’s name! Brian had bragged all the way to the center about his ancestor the Civil War hero. Most of the rest of the guys claimed to be related to one king or another. Doug even claimed he was related to Elvis. And here was Jake with the name of some unknown girl.
“This is going to be even worse than I thought,” he grumbled as he walked in the door.
Jake’s dad was right about one thing. Where the microfiche machines used to be, there were now several computers with bright screens. Racks of shiny compact discs sat next to them on the tables. The microfiche machines remaining were all huddled in a small back room. The door to the room was roped off with a sign that read “Please Ask for Assistance.”
As the family history consultant welcomed the quorum and began to talk about the new software, Jake drifted toward the back of the group. He didn’t want to be the one who had to use his ancestor’s name as a demonstration. Finding a comfortable spot against the doorway to the back room with the microfiche machines, he settled down for the wait. He tried to listen for a few minutes, but from the back he could barely hear, and his attention soon turned to the ‘fish’ machines in the room behind him.
Poor machines, he thought, all those years they did just what they were supposed to and now their only reward is to be quarantined like they have some rare disease. Without thinking, he stepped over the rope and began to wander among the machines.
In the darkest corner, Jake discovered a monster of a fiche reader. It wasn’t a table-top model like the others but stood by itself on the floor—like a picture-taking booth. It even had a little black curtain across its door to keep out the light. Curious, Jake began to walk around the machine. His inspection, however, was cut short as he tripped over its power cord. Bending to plug it back in, he realized that he hadn’t just unplugged it; he had ripped the wires right out of the machine.
Jake groused under his breath. “I should have just gone to the gym.” He quickly shoved the bare wires back into the hole in the machine and headed for the safety of the crowd. As he passed the little doorway of the huge fiche reader, he came to a dead stop. Something was flickering inside. Hoping he hadn’t started an electrical fire with the bare wires, Jake slipped inside the machine to investigate. As he sat down, the little black curtain quietly closed behind him.
Jake would have jumped up and run, but the screen of the microfiche reader flickered on. “Well, at least it still works!” he said out loud. Almost as if in response to his voice, a computerized voice said, “Please state the name of the person you wish to find.”
Wow! Pretty high-tech, Jake thought.
“Please state the name of the person you wish to find.” The machine repeated.
“Okay, okay! I’ll state it!”
“Please state the name of the person you wish to find.”
Jake rolled his eyes and said nothing as he dug the folded piece of paper from his pocket and read the name out loud: “Annie Hicks.”
The next thing Jake knew, he was cold, so very, very cold. Snow was blowing in his face, and an ice cold wind cut through the thin, coarse jacket he was now wearing. His legs were covered by very thin, gray wool pants with patches on both knees. He couldn’t feel his feet and had to lift them out of the snow to see if they were still there. His high-top, cross trainers had been replaced by old-fashioned boots. But the toes of the boots were completely worn through, revealing the red wool socks that now covered his frozen toes.
Taking in his surroundings, Jake became aware that he was standing on the bank of a wide river. There were people on both sides of the river pulling and pushing handcarts and shivering in the cold. Those on the opposite side of the river appeared to be waiting for their turn to walk down into the water and cross to Jake’s side. Jake shivered involuntarily as he looked at the sheets of ice floating on the cold, gray water.
“What is this?” was all he could say before he heard a cry for help.
“My boy, my boy! Somebody save my boy!” The cry came from the far side of the river, and Jake focused on a woman with several children gathered around her. She was screaming and pointing at a boy, no more than 10 or 12, being carried downstream with their handcart by the force of the current. For an instant, Jake was frozen in terror as he watched the tragedy unfold before him. It seemed hopeless. Then he noticed someone from his side of the river racing down the bank toward the boy. The rescuer jumped into the water, splashed out to the boy, and pulled him and his handcart toward the safety of the shore.
Something finally clicked within Jake, and he ran down to the bank of the river. He reached the water just in time to help pull the boy and his rescuer up onto the bank. With chattering teeth, the boy thanked the rescuer over and over again, “Thank you, Annie! Thank you, Annie!”
For the first time, Jake realized that the rescuer was a young girl not much older than himself. As he reached out his hand and pulled her out of the water, he asked, “Annie? Annie Hicks?”
She looked at him for a moment with a quizzical look on her face and then replied in an English accent, “Why of course it is. Have you had a bump on your head today? Now quit looking at me that way, and let’s get this poor chap back to his family and into camp.” Jake smiled sheepishly, took hold of the handcart, and pulled it up the hill toward the rest of the company.
As he walked into the camp, Jake realized it was like none other he had ever seen. There were four to five hundred men, women, and children, all in wet and frozen clothes. From what Jake could see, few, if any, had dry clothes to change into. Some were trying to clear away snow and set up tents, but the ground was too frozen to drive the tent pegs. One or two small fires burned, but there wasn’t any additional firewood in sight. There were a few people eating, but what they ate looked like nothing more than a flour paste. Jake thought about the masterpiece burger and fries he had eaten for dinner. It probably would have fed half the camp.
“How are these people going to survive the night?” he wondered aloud as he helped Annie pull her cart into camp. Annie looked at him but didn’t respond. As they passed cart after cart, he began to wonder if they would ever find Annie’s family. “Where’s your family’s camp?” he finally asked.
Annie stopped pulling and studied him closely before responding. “My family is in England. They disowned me the day I was baptized. I don’t expect that I will ever hear from them again.” As she spoke she laid down the handcart handle and turned to unpack her few belongings.
“You, you’re here by yourself?” Jake’s disbelief and shivering caused him to stammer. After all, here was a girl, no older than himself, pulling a handcart across the country in the middle of winter without her family.
“No, I’m not by myself,” Annie responded matter-of-factly. “I’m surrounded by my brothers and sisters, and God is with us.”
“But how, Annie? How can you keep going without your family and with so much suffering?”
Now Annie stopped working and looked directly across the handcart at Jake. “From the moment I heard the gospel, I knew it was true. The day after I was baptized, my family heard of my baptism and told me some of the vilest stories about the Mormons. They said if I joined the Mormons I would be ruined for life. That night I prayed with all my heart to know the truth. I prayed, ‘Dear Lord, do not let me do wrong. Let me know tonight, dear Father; let me know tonight.’ I immediately was comforted by a wonderful dream. A book was opened to me, and the leaves were turned in rapid succession until the page with my record was found. On the page was my name without a mar or blemish against it. A loud clear voice spoke to me saying, ‘This is the way. Walk ye in it.’ When I woke the next morning, I laughed for joy to think that I had been heard and answered. I told my folks that it had been made known to me that Mormonism was right, and I would follow it.”
She hesitated for a moment and Jake looked down. A warmth burned within him that even the most severe cold couldn’t stop. Annie stepped around the corner of the cart and touched him on the sleeve. “This is the right way, Jake. Walk in it.”
In an instant, Jake was back in the Family History Center. He was sitting on the floor where the huge machine had been. There was no sign of the machine. He had his own clothes on, but his toes tingled like they did whenever they were thawing out. Jake shook his head a few times to clear his thoughts. He could hear the family history consultant continuing his presentation. “Now, does anyone have the name of an ancestor we can use as an example?”
Jake jumped up and ran toward the group, “Right here! I have one right here!”