Pam Carpenter must be a storybook princess. She is pretty, petite, and always smiling. She reigns over a huge kingdom complete with castles, lakes, islands, ships, and spaceships. And she is entertained by flights of fantasy from Peter Pan, rides with Alice in Wonderland and her friends and Captain Nemo, and pirate cruises. Her special friends include Dumbo, Goofy, Donald Duck, Chip and Dale, Mickey Mouse, and hosts of other delightful storybook characters.
Unlike most other storybook princesses, Pam works very hard at being a princess. She always looks nice, is always on the alert for people who need her special help, and graciously welcomes thousands of visitors to her kingdom each day. Such royal responsibilities seem to belong quite naturally to Pam Carpenter, a young Latter-day Saint convert from Orlando, Florida. This pretty young lady possesses a delightful combination of charm, wit, and an encyclopedic knowledge of her kingdom, and she is a person who loves helping others.
No wonder she was chosen to be the official ambassador for Walt Disney World in Florida, chosen for her special responsibilities from the more than 13,000 employees at Disney World. Because many people try out for this position, applying for it involved a series of taxing tests and interviews.
“I really wanted this, but it is so much more than just a job,” said Pam. “During the year you are an ambassador, you have to devote most of your time to it. I always come in early and stay late, and travel much of the time.
“I knew I wanted the job and felt I had something to offer and so I tried out four different years. At first I thought that if I had to try out more than once then maybe I should forget it. But then I realized that was my false pride talking, not me. I finally realized that I did not get the position to begin with because I was not ready for it—I did not know enough about what I was doing.
“The first time I tried out I felt knew all there was to know about Disney. I walked into that room and there were five managers there for the first interview. I was so scared I could hardly talk to them—my voice kind of squeaked out, I gave them all the wrong answers, and I didn’t say anything I wanted to say. I am basically a shy person, and I knew I would have to work harder at being able to get up and speak to groups and being able to present my thoughts in a clear way. So I studied and learned all the facts I could about Disney World. I learned how many acres there are in Bay Lake, how many beams were laid beneath the contemporary hotel, and how many leaves are growing on the Swiss Family tree house. And I tried to develop my poise. I transferred into tour guiding, and this helped me in talking to people and becoming more outgoing.
“I prepared in every way that I could, and then I gave it my big try. Now I am so glad that I did not give up earlier because I have had so many great experiences and met so many wonderful people. After I became ambassador, I even joined Toastmasters International where I learned more about addressing large audiences,” she added.
During the early part of her reign, Pam investigated and joined the Church.
“I had dated a Mormon, and was interested in his great family life. His family members are wonderful together, and I enjoyed spending time with them. I could see they had the key to something important that I wanted in my life. The gospel helps me to appreciate all the people I meet, but it really showed me the importance of the family unit. I love my own family even more since I joined the Church.
“I really feel that I was introduced to the Church for a reason. Meeting other Mormons reading, and talking to the missionaries all felt so right to me. I agreed with everything they taught me. It seemed so natural for me to be baptized. To me it was a very simple process; it wasn’t a big ‘do I or don’t I’ situation. I was learning things I already believed in before I ever heard of the Church. I hadn’t picked up any bad habits to overcome, so I feel like a very natural Mormon.”
Being an example for the Church comes naturally for Pam because of her experience as an ambassador. She was told when she became an ambassador that she represented all 13,000 employees and the whole Disney organization. She was chosen because she was the kind of person that her employer felt good about representing their image.
“To me there is a very specific tie-in between my job and the Church. For Disney I represent the clean, wholesome, all-American look. This is almost more of an attitude than a fashion style. You can’t really look one way and feel the other way inside. Clean, wholesome goodness is something that will never go out of style. That is one of the reasons there are strict dress codes for all of the employees here. We do not even allow men in the park without their shirts and women have to be in modest clothing. I think all young Latter-day Saints ought to try and set this kind of an example. We should be on our toes and demonstrate by the way we look and act what the gospel can do for our lives. It just is not that much trouble to be well-groomed. Combing your hair, dressing cleanly and neatly, and being generally pleasant is the kind of example I think we all should set. What a powerful influence we would be on the world if all members of the Church would be this way. And as long as I am ambassador here, it is expected that I be this kind of good example. I was always taught at home that if something is worth doing, it is worth doing right, and that is one reason I got this position in the first place. It is also one of the reasons I am having such a good year as an ambassador. I am sure not planning on changing my outlook after I leave,” she said.
Of course, Pam’s duties include more than walking around Disney World in a clean uniform. She travels widely in the U.S. and Canada, appears on many television shows and radio interviews, gives VIP tours through her kingdom, and in the company of Mickey and some of her other fantastic friends appears at children’s hospitals and schools for handicapped children.
“We take the Magic Kingdom to people who can’t get out to see it on their own. This is the most exciting and fulfilling part of my ambassador duties. There is a special warmth associated with our hospital visits because we know that many of the people we visit will never come to Disney World in person. You should see the delighted children’s faces when Mickey and the other characters walk into a hospital ward. It puts a very bright spot in the normal daily hospital routine where everything is sort of gray and white. I’ve seen patients smile who the nurses say hadn’t smiled for months. One little girl had been in a coma, and when she came out of it, they could get no response from her. She just lay there. We walked in, and she said, ‘Mickey Mouse.’ Then she smiled. The nurses thought this was incredible because they hadn’t got any kind of a response out of her for months,” Pam said.
In addition to heads of state, royalty, and entertainment and movie stars, Pam was able to show President and Sister Kimball through the Magic Kingdom.
“At the time I had only been a member of the Church for a few months, and I felt honored. I enjoyed being in the presence of this warm, wonderful, great man. Meeting President and Sister Kimball was a tremendous privilege for me because I realize how few people, some who have been in the Church all their lives, ever get this opportunity.
“I’ve had other great experiences this year as well. I met Great Britain’s Queen Mother in Toronto and many other special people who have taught me important things about life. On one of our programs in Washington, D.C., there was a young singer who was blind. He told how when he was young his parents thought he should be sheltered and kept apart from the rest of the world, so they fenced him into the backyard. He didn’t go to school; he didn’t have any friends. He was totally shut away. Yet he had learned to sing, and here he was on this program with national political figures and entertainers. This young man gave us all goosebumps with his singing. He sang ‘The Impossible Dream’ and showed us that being blind doesn’t need to be such a bad thing after all,” she said.
Pam’s work at hospitals and children’s schools has given her a special interest in the handicapped. She is learning sign language and now regularly assists the visitors to Disney World who are hearing impaired.
“I’ve been able to sign for our arts festival and recently at the Ohio and Pennsylvania schools for the deaf. You can’t imagine how excited these kids are when they learn that I am from Disney World and that I can communicate with them in sign language,” Pam said.
Before she got her job, Pam never realized how demanding or fulfilling the life of a storybook princess could be, but to her the rewards are more than worth the effort, for her job and her joys are in bringing happiness and laughter to others.
“Life is wonderful for me. I am having such a great year.* I joined the Church and I like doing all of the Church things—being around Mormons, attending meetings, and especially going to family home evenings. I love helping others, and get a special joy out of helping handicapped people. These experiences make me humble and give me a great appreciation for the things that I have, including the great privilege it is to be able to help make other people happy,” Pam said.
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Pam Carpenter:A Storybook Princess in a Fairyland Setting
Summary: Pam Carpenter, a Latter-day Saint convert from Orlando, was chosen as Walt Disney World’s official ambassador after years of trying and preparation. The article describes her duties greeting visitors, representing Disney with a wholesome example, and sharing Disney magic with hospitals, schools, and special guests.
It also recounts how she joined the Church during her ambassadorship, how her faith shaped her outlook, and how her work with handicapped children and hearing-impaired visitors gave her added purpose. Pam says her greatest joy is helping bring happiness to others.
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👤 Young Adults
👤 Children
Charity
Children
Disabilities
Kindness
Miracles
Service
Ministering: A Way to Establish the Church in the Hearts of the Saints
Summary: While serving as a stake president in Lubumbashi, the speaker felt repeated promptings to call a friend from the Lubumbashi Second Ward. When he finally called, the friend had just been swayed by a Protestant pastor and found strength and confirmation through the call. The reassurance helped the relatively new member remain firm in his faith.
We establish the Church in the hearts of our brothers and sisters when we minister properly. One day, while serving as the Lubumbashi Stake president, the Spirit of the Lord prompted me to call a friend from the Lubumbashi Second Ward. I had these promptings all day long, and I finally resolved to call him as I arrived at work. Here is what happened: He shouted, “President, I am surprised that you call me at this very moment! I have just had a discussion with a Protestant pastor who appeared to be convincing me! Your phone call has fortified me; this is a proof that we are in the true Church of the Lord.” I answered him: “My brother, we are members of the Church of the Lord; it is His Church, we need to stand fast in spite of all hardships we may be experiencing in life. We are from the Church of the Lord, no one can separate us from His love, and no one can change that.”
This phone call helped my brother to stand firm with an increasing faith in the Lord, since he had only been a member of the Church for two years.
This phone call helped my brother to stand firm with an increasing faith in the Lord, since he had only been a member of the Church for two years.
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👤 Church Leaders (Local)
👤 Church Members (General)
👤 Friends
👤 Other
Apostasy
Faith
Holy Ghost
Ministering
Revelation
Testimony
Through Teenage Eyes
Summary: After Joseph and Hyrum Smith were brought back to Nauvoo, their bodies were prepared, viewed by family and Saints, and mourned deeply. The article then describes how life gradually resumed in Nauvoo, yet the memory of their martyrdom remained vivid among the young people who had known them.
Through memorials, stories, and personal recollections, those youth helped preserve faith and testimony for later generations. The passage concludes that they kept alive the witness of Joseph and Hyrum Smith and the Restoration they had helped bring about.
On the morning of June 28, the bodies of Joseph and Hyrum were gently placed on two different wagons, covered with branches to shade them from the hot summer sun. William Hamilton and his father Artois accompanied Samuel Smith and Willard Richards to Nauvoo with the bodies of the slain Church leaders.
They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.
When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6
On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.
“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7
Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.
Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:
“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”
She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8
Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.
They left Carthage about 8:00 A.M. and arrived in Nauvoo about 3:00 P.M., where they were met by a great assemblage. When the bodies were returned to Nauvoo, they were washed and dressed. Then family and friends were ushered in to see them.
When young Joseph Smith III entered the room, he dropped upon his knees, laid his cheek against his father’s, and kissed him. He was heard saying, “Oh, my father, my father!” Other children of the Prophet and the patriarch crowded around to see their slain fathers. It was an almost unbearable scene.6
On the following day, June 29, the bodies lay in state in the Mansion House while thousands of Saints silently filed past the coffins, grateful but sobered to see their beloved leaders one last time. Mary Ann Phelps’s father took her to the Mansion House early in the morning, before the bodies were prepared for the public viewing.
“I went down, saw them, and laid my hand on Joseph’s forehead,” she said. “The sheet that was around him was stained with blood. Still he looked very natural.”7
Slowly, life in Nauvoo got back to normal. Missionaries left to serve missions; new converts arrived. Work continued on homes, shops, and most importantly, the temple. Young people fell in love and were married. Parties and sporting contests were held.
Yet the memory of Joseph and Hyrum did not fade. For example, one young woman made a sampler, a common activity at the time. She embroidered:
“Sacred to the Memory of Joseph and Hyrum Smith, Who fell as Martyrs for the Gospel of Jesus Christ, June 27th, 1844. Aged 38, and 44, years.
“Zion’s noblest sons are weeping,
See her daughters bathed in tears,
Where the prophets now are sleeping,
Nature’s sleep—sleep of years.
When the earth shall be restored,
They will come with Christ the Lord.”
She signed it: “Mary Ann Broomhead’s work, 1844, Age 13 years.”8
Following a short period of peace, dark clouds cast their long shadow on Nauvoo again. Eventually the Saints were driven out, leaving their beautiful temple and the graves of their Prophet and his brother behind. Yet these young people who lived in the days of Joseph and Hyrum remembered them throughout their lives. They passed on their personal stories and experiences to a new generation. By doing so they kept alive their own faith and the testimony of two great witnesses of the Restoration.
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👤 Joseph Smith
👤 Early Saints
👤 Youth
Death
Family
Grief
Joseph Smith
Book, Paper and Pen
Summary: The speaker describes Sterling W. Sill as a heroic and disciplined reader and writer whose life deeply influenced him. After being turned down in his first life-insurance interview, Sill was later given a chance by New York Life and went on to become highly influential in that field.
One former general authority was an amazing example to me by the name of Sterling W. Sill. He was a Carnegie Hero for saving a drowning boy in 1959, while nearly drowning himself. Sill had devoted every spare moment in his life, to meeting the great heroes of the past through what he called the majesty of books. He said, "I imagine this shelf in my library to contain a great collection of human beings were I may have the better of each one as his service is needed. The contribution of each may be brief in itself, but whatever may have been possessed of inspiration, dedication, and righteousness now belongs to me. How else but in a book can one go back into the past for a visit in ancient Rome or Gethsemane or Gettysburg? How else can we share in the wealth of the great thinkers who bring about the progress of the world? Books may contain the distilled essence of the greatest lives. They abound in inspiration and provide a motivation for the most magnificent accomplishment."
I've read everything he wrote, all 30 books, which were the experiences that were most profitable to him after reading 987 of the greatest books about the greatest lives. I've been to the University of Utah and looked through many of the 34 boxes of letters and notes that were complimentary to Sterling W. Sill in his work and Church callings. And I have gone through many of the 7500 pages he left in his "idea banks," including 25 three-ring-bound books with 300 pages apiece, about what he would consider his great ideas. In addition to a marvelous speaking career he was the voice for over 17 years on 370 stations every Sunday night. When it came to picking a career he thought life insurance would be a good way to go, yet he was turned down in his first interview. Then he was given a chance by New York Life and became, according to some, the most influential agent in that 40-year span.
I've read everything he wrote, all 30 books, which were the experiences that were most profitable to him after reading 987 of the greatest books about the greatest lives. I've been to the University of Utah and looked through many of the 34 boxes of letters and notes that were complimentary to Sterling W. Sill in his work and Church callings. And I have gone through many of the 7500 pages he left in his "idea banks," including 25 three-ring-bound books with 300 pages apiece, about what he would consider his great ideas. In addition to a marvelous speaking career he was the voice for over 17 years on 370 stations every Sunday night. When it came to picking a career he thought life insurance would be a good way to go, yet he was turned down in his first interview. Then he was given a chance by New York Life and became, according to some, the most influential agent in that 40-year span.
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👤 General Authorities (Modern)
👤 Other
Helping Others Receive the Lord’s Healing
Summary: Linda, widowed at 30 with five young children, received visits from her friend Karen. Karen consistently listened and conveyed gentle spiritual counsel, helping Linda feel God’s love and that she was never alone. The steady friendship affirmed Linda’s divine identity.
Linda of California, USA, shared how a friend’s visits helped her: “I remember those special people in my life—especially those who really listened and conveyed the Spirit’s sweet counsel. After being widowed at 30 years old with five young children, I felt my Heavenly Father’s and Savior’s love more deeply because of my good friend Karen. She was always in tune and had her ‘listening ears’ on. I never felt alone as she consistently reminded me of the beautiful bond I have as a daughter of God.”
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👤 Friends
👤 Parents
Friendship
Grief
Holy Ghost
Ministering
Single-Parent Families
Say Hello
Summary: A student noticed a girl at school who didn’t have many friends. When the girl shyly said hi at the door, the student worried what friends might think but chose to say hi back. The student immediately felt it was the right choice and later reflected that small kindnesses can brighten days and improve character.
There’s a girl in our school who doesn’t have many friends. The other day I was walking into school with some of my friends when I saw her. She walked to the doors just in front of me and very shyly said hi. I didn’t want my friends to think I was weird so I wasn’t sure what to do, but I walked in the door and said hi back. Immediately, I knew that simply saying hi was the right thing to do.
Sometimes just saying hi can brighten someone’s day, and I try often to say hi and be more kind in my day-to-day life. It’s made me a better person.
Sometimes just saying hi can brighten someone’s day, and I try often to say hi and be more kind in my day-to-day life. It’s made me a better person.
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👤 Youth
👤 Friends
👤 Other
Courage
Friendship
Kindness
Service
A Missionary in the Making—
Summary: After beginning to pay tithing and donate to Church funds, John spoke with visiting missionaries about how missions are financed. When they explained that parents often help, he said he wanted to pay for his own mission. At 10 years old, he is well on his way toward that goal.
John began paying tithing when his mother did. When he heard about the Humanitarian Aid Fund and the Perpetual Education Fund, he started contributing to those too.
One day the missionaries came to visit. John likes to ask missionaries where they are from, what their families are like, and how many people they are teaching and baptizing. But on this day he asked them how they paid for their missions. Parents and family members often give support, the missionaries explained. “I want to pay for my own mission,” John said. At 10 years old, he’s well on his way to being ready for his mission in more ways than one.
One day the missionaries came to visit. John likes to ask missionaries where they are from, what their families are like, and how many people they are teaching and baptizing. But on this day he asked them how they paid for their missions. Parents and family members often give support, the missionaries explained. “I want to pay for my own mission,” John said. At 10 years old, he’s well on his way to being ready for his mission in more ways than one.
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👤 Missionaries
👤 Children
Children
Family
Missionary Work
Self-Reliance
Tithing
All’Italiana—The Italian Way
Summary: After Mutual, Casimiro and Annalisa stop at a neighborhood pizzeria, order mushroom pizzas, and watch them bake while neighbors argue about soccer. They pay and head home through lively street conversations, laughing and eating as they hurry so their parents won’t worry. The scene shows Latter-day Saint youth enjoying simple, wholesome time together within their local Italian culture.
Light spilled through the open door onto the cobblestone street outside. Behind the marble counter a 13-year-old boy slapped and pounded a fistful of dough into a flat circle and drizzled it with olive oil.
“Funghi o qualcos’altro? (Mushrooms or something else?),” he asked Casimiro.
“Funghi,” replied Casimiro, and Annalisa nodded her head in agreement. While on their way home from Mutual they had not been able to resist the yeasty, spicy aura hanging about the street near the neighborhood pizzeria and had stopped in for pizza.
The boy deftly smeared a ladleful of tomato sauce on the flattened dough and almost as quickly chopped up a fresh curd of mozzarella cheese, still dripping milk from the bowl it was snatched out of. He dashed coarse salt and pepper over the two pizzas and slipped a large wooden paddle under them one at a time. Taking a large straw broom from against the wall, he swept away the embers near the fire in the back of the oven. Without hesitation the wooden paddle soon deposited the pizzas on a fine layer of ash on the floor of the brick oven.
Near the door of the pizzeria, three of Casimiro’s neighbors were discussing in tones growing warmer every minute the merits of their favorite calcio (soccer) teams.
“The fire in the oven isn’t the only thing that’s cooking this evening,” chuckled Casimiro to Annalisa as they watched their pizzas roast and grow bubbly through the pizza oven’s open door.
Soon the mozzarella was running in milky rivers between crusty mountains of browned pizza dough, and the wooden paddle swished them from the fire. Still piping hot, the two pizzas were folded over, wrapped in paper, and held out to Casimiro and Annalisa. Each plunked 250 lira, about 50 cents, on the counter and turned to leave the pizzeria.
Outside the door the conversation had turned from soccer to the irresponsible driving habits of youth because a young girl crossing the street had just narrowly avoided being hit by a small motorbike. Casimiro and Annalisa dodged the discussion just as one of the participants began offering Casimiro the opinion that “in the old days, youth had more respect.”
Waving back at the men and laughing as they hurried down the cobblestones toward their homes, Casimiro and Annalisa finally bit into their steaming pizzas. Mutual had been over for about half an hour, and their parents would begin wondering where they were.
“Funghi o qualcos’altro? (Mushrooms or something else?),” he asked Casimiro.
“Funghi,” replied Casimiro, and Annalisa nodded her head in agreement. While on their way home from Mutual they had not been able to resist the yeasty, spicy aura hanging about the street near the neighborhood pizzeria and had stopped in for pizza.
The boy deftly smeared a ladleful of tomato sauce on the flattened dough and almost as quickly chopped up a fresh curd of mozzarella cheese, still dripping milk from the bowl it was snatched out of. He dashed coarse salt and pepper over the two pizzas and slipped a large wooden paddle under them one at a time. Taking a large straw broom from against the wall, he swept away the embers near the fire in the back of the oven. Without hesitation the wooden paddle soon deposited the pizzas on a fine layer of ash on the floor of the brick oven.
Near the door of the pizzeria, three of Casimiro’s neighbors were discussing in tones growing warmer every minute the merits of their favorite calcio (soccer) teams.
“The fire in the oven isn’t the only thing that’s cooking this evening,” chuckled Casimiro to Annalisa as they watched their pizzas roast and grow bubbly through the pizza oven’s open door.
Soon the mozzarella was running in milky rivers between crusty mountains of browned pizza dough, and the wooden paddle swished them from the fire. Still piping hot, the two pizzas were folded over, wrapped in paper, and held out to Casimiro and Annalisa. Each plunked 250 lira, about 50 cents, on the counter and turned to leave the pizzeria.
Outside the door the conversation had turned from soccer to the irresponsible driving habits of youth because a young girl crossing the street had just narrowly avoided being hit by a small motorbike. Casimiro and Annalisa dodged the discussion just as one of the participants began offering Casimiro the opinion that “in the old days, youth had more respect.”
Waving back at the men and laughing as they hurried down the cobblestones toward their homes, Casimiro and Annalisa finally bit into their steaming pizzas. Mutual had been over for about half an hour, and their parents would begin wondering where they were.
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👤 Youth
👤 Church Members (General)
👤 Other
Employment
Friendship
Young Men
Young Women
Friend to Friend
Summary: As the only Church member at his high school, the narrator faced ridicule and tests of his standards. His soccer teammates used profanity, but accepted his clean language and peacemaking stance. After testing him with various temptations, they came to respect his commitment.
I was the only member of the Church in my high school, and some of the other students began to ridicule my standards and test my resolve to keep them. I played on my high school all-star soccer team. My teammates usually used bad words, but they accepted the fact that I spoke according to the teachings of the Church. And when a disagreement started during a game, they knew that my position would be that of peacemaker. They tested me with liquor, with immorality, and with other temptations. But when they discovered that I was really serious about my commitments, they respected me.
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👤 Youth
👤 Friends
Adversity
Chastity
Courage
Friendship
Peace
Temptation
Word of Wisdom
Fun with Favorites
Summary: Spencer Cornwall learned music as a small child and later became a lifelong musician and choir director. He was asked to write music for Rose Thomas Graham’s poem “The Golden Plates” for The Children Sing. The passage then continues with Clara McMaster, who used prayer and preparation to write “Reverently, Quietly” and other Primary songs.
When Spencer Cornwall was only four years old, he learned to play music on a pump organ. He couldn’t reach the pedals, so his brother pumped them for him. Spencer was so eager to learn that he would have a lesson in the morning, practice in the afternoon, and then go running back the next morning for another lesson.
When Brother Cornwall was older and had become an accomplished musician, he became music supervisor of the Salt Lake Elementary School District. He also directed the Tabernacle Choir for twenty-three years. He thought making music was a wonderful reason for people to get together. He said, “My greatest pleasure was in teaching children to learn to sing and to discover the joy of making their own music.” Music was his life, and he was still composing when he was ninety-five years old.
When The Children Sing was being compiled, there was a need for songs with specific Mormon themes. The compilers contacted Rose Thomas Graham, a poet, for possible texts. “The Golden Plates” was selected from a collection of her poems. Later Brother Cornwall was asked to write music for her words.
Clara McMaster was the eleventh child in her family, and she learned to love music at an early age. She sang and accompanied others on the piano as she grew up in Brigham City, Utah. For twenty-two years she was a member of the Tabernacle Choir. Today she and her husband sing together for numerous church occasions. “Music is a rich gift of God, and it is in the world to make the lives of His children happier and better,” Sister McMaster says.
While serving on the Primary General Board, Sister McMaster was asked to write a song for the first reverence program. She worked hard and prayed that she would be prompted to write what would be best for the children. One day as she was looking out the window and pondering her assignment, an idea came to her. She went to the piano and quickly wrote it down. The new song was “Reverently, Quietly.” “I felt very humble, she said. “If you prepare and do all that you can do, then Heavenly Father will help you.”
Sister McMaster has written other Primary favorites such as “My Heavenly Father Loves Me” and “Teach Me to Walk in the Light of His Love.”
When Brother Cornwall was older and had become an accomplished musician, he became music supervisor of the Salt Lake Elementary School District. He also directed the Tabernacle Choir for twenty-three years. He thought making music was a wonderful reason for people to get together. He said, “My greatest pleasure was in teaching children to learn to sing and to discover the joy of making their own music.” Music was his life, and he was still composing when he was ninety-five years old.
When The Children Sing was being compiled, there was a need for songs with specific Mormon themes. The compilers contacted Rose Thomas Graham, a poet, for possible texts. “The Golden Plates” was selected from a collection of her poems. Later Brother Cornwall was asked to write music for her words.
Clara McMaster was the eleventh child in her family, and she learned to love music at an early age. She sang and accompanied others on the piano as she grew up in Brigham City, Utah. For twenty-two years she was a member of the Tabernacle Choir. Today she and her husband sing together for numerous church occasions. “Music is a rich gift of God, and it is in the world to make the lives of His children happier and better,” Sister McMaster says.
While serving on the Primary General Board, Sister McMaster was asked to write a song for the first reverence program. She worked hard and prayed that she would be prompted to write what would be best for the children. One day as she was looking out the window and pondering her assignment, an idea came to her. She went to the piano and quickly wrote it down. The new song was “Reverently, Quietly.” “I felt very humble, she said. “If you prepare and do all that you can do, then Heavenly Father will help you.”
Sister McMaster has written other Primary favorites such as “My Heavenly Father Loves Me” and “Teach Me to Walk in the Light of His Love.”
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👤 Church Members (General)
Children
Education
Music
A Zion University
Summary: During a 1978 fact-finding trip in West Africa, the speaker and Elder Ted Cannon arrived in Calabar, Nigeria, needing a local member to help them find groups interested in the Church. When the member could not be located, they prayed for guidance, and an unexpected stranger in the hotel lobby recognized the name and led them to the man just in time. With his help, they visited the congregations, and the information gathered later aided Church leaders and contributed to future growth.
In 1978, following the priesthood revelation, I was called by President James E. Faust, then president of the Church’s International Mission, to accompany Elder Ted Cannon on a fact-finding mission through West Africa. Although numerous groups of people in Ghana and Nigeria expressed interest in the Church at the time, total membership was less than one hundred. West African membership today totals more than 70,000, and stakes exist throughout the region.
May I illustrate with two examples.
Four weeks prior to Elder Cannon’s and my trip to West Africa in July 1978, fifty letters were sent to members and nonmembers in the various countries apprising them of our visit and asking them to meet us at the airport upon arrival. During a four-week period we visited eight cities in four countries. With the exception of one city, no one received a letter in time to meet us. Toward the end of the trip, we arrived in Calabar, Nigeria, on a Friday afternoon, needing the services of a previously identified member to help us find approximately fifteen congregations in the southeastern part of the country. Each congregation had adopted the name of our Church, and the leaders had written asking for information and missionaries.
The member, Ime Eduok, was not at the airport or at the hotel. Brother Cannon and I checked in and went to our room not knowing where or how to find Brother Eduok in a city of one million. The next two days were a critical part of the trip, and Brother Eduok was the only one who could help us. We knelt in prayer and asked the Lord to guide us to him. We returned to the lobby and asked the desk clerk if she knew Mr. Eduok. She did not. Within a few minutes a large number of Nigerians had gathered around us discussing our plight but lacking the information needed. Suddenly, I felt a hand on my shoulder. I turned to see a large man standing next to me who said: “Did I hear you say Ime Eduok? He is my employee. I just entered the hotel to buy a newspaper on my way home from work. Ime will be leaving the firm in fifteen minutes. I do not know where he lives. If he leaves the office before you arrive, it is unlikely that you will find him before Monday.” The man hurriedly put us in a taxi and gave the driver directions. We arrived at the business just as Ime Eduok was locking the door. Brother Eduok guided us to each congregation during the Saturday and Sunday that followed. Many people in those congregations are now members of the Church, and information gleaned from them formed an important part of the report given to the First Presidency upon our return.
May I illustrate with two examples.
Four weeks prior to Elder Cannon’s and my trip to West Africa in July 1978, fifty letters were sent to members and nonmembers in the various countries apprising them of our visit and asking them to meet us at the airport upon arrival. During a four-week period we visited eight cities in four countries. With the exception of one city, no one received a letter in time to meet us. Toward the end of the trip, we arrived in Calabar, Nigeria, on a Friday afternoon, needing the services of a previously identified member to help us find approximately fifteen congregations in the southeastern part of the country. Each congregation had adopted the name of our Church, and the leaders had written asking for information and missionaries.
The member, Ime Eduok, was not at the airport or at the hotel. Brother Cannon and I checked in and went to our room not knowing where or how to find Brother Eduok in a city of one million. The next two days were a critical part of the trip, and Brother Eduok was the only one who could help us. We knelt in prayer and asked the Lord to guide us to him. We returned to the lobby and asked the desk clerk if she knew Mr. Eduok. She did not. Within a few minutes a large number of Nigerians had gathered around us discussing our plight but lacking the information needed. Suddenly, I felt a hand on my shoulder. I turned to see a large man standing next to me who said: “Did I hear you say Ime Eduok? He is my employee. I just entered the hotel to buy a newspaper on my way home from work. Ime will be leaving the firm in fifteen minutes. I do not know where he lives. If he leaves the office before you arrive, it is unlikely that you will find him before Monday.” The man hurriedly put us in a taxi and gave the driver directions. We arrived at the business just as Ime Eduok was locking the door. Brother Eduok guided us to each congregation during the Saturday and Sunday that followed. Many people in those congregations are now members of the Church, and information gleaned from them formed an important part of the report given to the First Presidency upon our return.
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👤 General Authorities (Modern)
👤 Church Members (General)
👤 Other
FYI:For Your Information
Summary: Hundreds of LDS youth from across Scandinavia traveled to Skien, Norway, for the Festinord conference filled with activities, service, and devotionals. A notable moment came when many who couldn’t bear testimony formed a spontaneous choir for the closing hymn. Participants departed strengthened, especially those returning to places where they were the only LDS youth.
Young Latter-day Saints from Sweden, Denmark, Finland, and Norway traveled all day by boat, train, and bus to the small city of Skien, Norway, for a five-day, multi-nation LDS youth conference, the biannual “Festinord.” Flags of the various countries waving above the Skienshallen (a sports hall and convention center) identified conference headquarters, and as weary travelers deboarded buses that had brought them the final 30 miles from Oslo, they soon forgot their fatigue.
Old friends greeted each other, new friends got acquainted, and all of them realized that their Church membership fostered an instant kinship. Imagine 750 young Latter-day Saints in the same town! Small wonder that Festinord is a special word to LDS youth of Scandinavia.
Participants attended workshops and sports events, a mammoth missionary project, morning devotionals, evening dances and entertainment, a community-improvement service project, and tours to a porcelain factory, an industrial complex, a famous playwright’s home, and scenic points along a nearby river.
One of the spiritual highlights occurred on Thursday night. Thirty people stood in line at the end of a testimony meeting longing to share their feelings but conscious that time had run out. One of the leaders stood and asked all those still waiting if they would come forward in a spontaneous choir to sing the closing hymn.
By Saturday it was time for return trips. It was a sobering moment for many who would return to places where they were the only LDS youth in a city of thousands. Yet somehow, each person knew he had been in a place where he belonged—among his fellow Saints—and that he would carry a part of it with him to his home. Perhaps in two years he would be able to bring new friends and members with him to witness the strength of Zion’s youth in Scandinavia.
Old friends greeted each other, new friends got acquainted, and all of them realized that their Church membership fostered an instant kinship. Imagine 750 young Latter-day Saints in the same town! Small wonder that Festinord is a special word to LDS youth of Scandinavia.
Participants attended workshops and sports events, a mammoth missionary project, morning devotionals, evening dances and entertainment, a community-improvement service project, and tours to a porcelain factory, an industrial complex, a famous playwright’s home, and scenic points along a nearby river.
One of the spiritual highlights occurred on Thursday night. Thirty people stood in line at the end of a testimony meeting longing to share their feelings but conscious that time had run out. One of the leaders stood and asked all those still waiting if they would come forward in a spontaneous choir to sing the closing hymn.
By Saturday it was time for return trips. It was a sobering moment for many who would return to places where they were the only LDS youth in a city of thousands. Yet somehow, each person knew he had been in a place where he belonged—among his fellow Saints—and that he would carry a part of it with him to his home. Perhaps in two years he would be able to bring new friends and members with him to witness the strength of Zion’s youth in Scandinavia.
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👤 Youth
👤 Church Leaders (Local)
👤 Church Members (General)
Diversity and Unity in The Church of Jesus Christ of Latter-day Saints
Faith
Friendship
Missionary Work
Music
Service
Testimony
Unity
The Answer
Summary: While serving as a missionary, the author's father became discouraged by his worn-out clothing and prayed earnestly for help. Soon after, he received money through letters and from individuals he met. At the store, the total cost of needed clothing matched exactly the amount he had received, which he regarded as an answer to prayer.
In the early days of the Church, missionaries traveled without purse or scrip. That means they did not take with them any money or other usual items. Instead, they depended upon the Lord to furnish them with food, a place to sleep, and clothes to wear.
While my father was on his mission, he always had a place to sleep and plenty of food to eat. Once, however, he was discouraged because of his shabby appearance and the condition of his clothes. He had walked so far that his shoes had worn through; he had torn his coat and trousers; his shirt was ragged and faded; and low-hanging tree branches had poked holes in his hat. He prayed as he had never prayed before for the Lord to somehow help him get new clothing.
Soon afterward my father arrived in the town that was the county seat. When he went to pick up his mail, he found three letters waiting for him, each containing money. He also met two or three individuals who gave him money. So he went to the store and purchased the things he needed. As the clerk totaled the purchases, the bill came to exactly the amount of money he had received. Father always said, “This was truly an answer to prayer.”
While my father was on his mission, he always had a place to sleep and plenty of food to eat. Once, however, he was discouraged because of his shabby appearance and the condition of his clothes. He had walked so far that his shoes had worn through; he had torn his coat and trousers; his shirt was ragged and faded; and low-hanging tree branches had poked holes in his hat. He prayed as he had never prayed before for the Lord to somehow help him get new clothing.
Soon afterward my father arrived in the town that was the county seat. When he went to pick up his mail, he found three letters waiting for him, each containing money. He also met two or three individuals who gave him money. So he went to the store and purchased the things he needed. As the clerk totaled the purchases, the bill came to exactly the amount of money he had received. Father always said, “This was truly an answer to prayer.”
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👤 Missionaries
👤 Parents
Adversity
Faith
Kindness
Miracles
Missionary Work
Prayer
Sacrifice
Reaching for the Savior’s Light
Summary: During the COVID-19 pandemic, the author bought an orchid and placed it on a dim windowsill in a basement apartment. The orchid adapted by leaning toward the limited sunlight and thrived despite lopsided growth. This became a personal lesson about adapting to hard circumstances rather than waiting for them to change. Later, the continued presence of the orchid reminded her to keep seeking spiritual growth and Christ's light.
In the middle of the COVID-19 pandemic, I bought a potted orchid.
I didn’t have high hopes for it—I lived in a basement apartment with limited sunlight, which wasn’t ideal for me or this plant. But I put it up on my highest windowsill, a place that received light for just a few hours of the day.
To my surprise, the orchid thrived, opening big purple blooms and putting down new roots, apparently unconcerned that it was living in less-than-ideal circumstances.
It was adapting to its environment—since it received such limited sunlight, the plant had begun growing in the direction of the sun, tilting its leaves to catch as much light as possible and blossoming right up against the glass of the window. After a couple months, the orchid was comically lopsided.
But it was also healthy and happy.
I was doing the opposite of what my little flower had done—rather than adapting to my difficult circumstances and finding ways to thrive, I was withering away, insisting that the sunlight better accommodate me. I wasn’t changing myself or my outlook; I was just hoping that my circumstances would change.
Although I no longer live in that same basement apartment, I still have that potted orchid, and it serves as a good reminder—even in a time when I now feel I have more sunlight (metaphorically and literally) in my life, I still need that “change of mind and heart” on a constant basis. I’m still engaged in “a lifelong process of becoming more Christlike through the Atonement of Jesus Christ,”4 and I’m still learning how to find hope and healing, even in the darker times of my life, by reaching for the Savior’s light.
I didn’t have high hopes for it—I lived in a basement apartment with limited sunlight, which wasn’t ideal for me or this plant. But I put it up on my highest windowsill, a place that received light for just a few hours of the day.
To my surprise, the orchid thrived, opening big purple blooms and putting down new roots, apparently unconcerned that it was living in less-than-ideal circumstances.
It was adapting to its environment—since it received such limited sunlight, the plant had begun growing in the direction of the sun, tilting its leaves to catch as much light as possible and blossoming right up against the glass of the window. After a couple months, the orchid was comically lopsided.
But it was also healthy and happy.
I was doing the opposite of what my little flower had done—rather than adapting to my difficult circumstances and finding ways to thrive, I was withering away, insisting that the sunlight better accommodate me. I wasn’t changing myself or my outlook; I was just hoping that my circumstances would change.
Although I no longer live in that same basement apartment, I still have that potted orchid, and it serves as a good reminder—even in a time when I now feel I have more sunlight (metaphorically and literally) in my life, I still need that “change of mind and heart” on a constant basis. I’m still engaged in “a lifelong process of becoming more Christlike through the Atonement of Jesus Christ,”4 and I’m still learning how to find hope and healing, even in the darker times of my life, by reaching for the Savior’s light.
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👤 Church Members (General)
Adversity
Atonement of Jesus Christ
Hope
Jesus Christ
Repentance
Our Unexpected Journey Toward the Promised Land
Summary: During her senior year at BYU, the speaker became deeply anxious about graduation, marriage, and career plans not unfolding as expected. After seeking advice from roommates, friends, teachers, and bishopric members, she called her parents overseas. Her mother told her she could not plan her whole life that night and needed to prepare herself and step out into the dark, and over time that counsel brought peace and perspective.
As I have sought the Lord’s inspiration, I have continued to recall a particular Sunday night during my senior year at BYU in Provo. Thankfully, my BYU experience was fairly spectacular overall. But on this particular Sunday I had a full-blown meltdown. Graduation was around the corner and it was dawning on me that in spite of my careful planning and diligent study - not to mention very persistent scrutiny of my patriarchal blessing - my future was rather unsure. I had expected to reach that point in my education having found my husband and a wonderful job that I would enjoy until I had children. But the truth was that I didn’t have so much as a date for that Friday night, let alone an eternal companion. Nor did I have a wonderful job to look forward to - in fact, with no real prospects in my field I was beginning to consider something in another area entirely. The reality was distilling on me for the first time that life doesn’t always go as we plan - even when our goals and desires are righteously motivated.
Now I want you to know that I had general faith that all would be well, but to be honest I was looking for something more concrete - something along the lines of a detailed game plan for the following 10 years or so delivered by an angel who would then sit patiently and answer all of my questions. (Somehow in my hour of need this didn’t seem like too much to ask.) But no such plan arrived. I had counseled with my roommates, Family Home Evening brothers, friends, teachers and members of our bishopric but I still didn’t have the answer I was looking for.
It was time to call in the big guns: my parents. They were living overseas at the time and I had hesitated for weeks to make that monumentally expensive phone call on my student budget. However, I decided that this was an emergency and I dialed their number four or five times zones away. I’m quite sure I woke them up, and after patiently listening for awhile, my mother said (with just a hint of exasperation in her voice), “Staci, you are not going to be able to plan every step of your life tonight. Stop worrying about it. You’re a righteous young woman. You’ve just got to prepare yourself and then step out into the dark. Things will work out.” That was the most disappointing and expensive advice I ever received from my mother! I had expected my parents to rescue me with the details I wanted so badly to hear, but they did not - and wisely so. In the days following our conversation, the message became more and more clear. Peace slowly overtook my anxiety. And in the intervening years I have come to understand what she was really talking about. I was focused too much on that which I could not necessarily control, and not enough on preparing myself for the opportunities that were already in the process of unfolding under the Lord’s careful direction. As it turned out, the Lord was preparing an opportunity for me that I never in my wildest dreams could have imagined for myself - it was completely beyond my field of vision (although interestingly, very much in line with my desires). To this day I regret the time I wasted worrying about things the Lord had so very well in hand.
Now I want you to know that I had general faith that all would be well, but to be honest I was looking for something more concrete - something along the lines of a detailed game plan for the following 10 years or so delivered by an angel who would then sit patiently and answer all of my questions. (Somehow in my hour of need this didn’t seem like too much to ask.) But no such plan arrived. I had counseled with my roommates, Family Home Evening brothers, friends, teachers and members of our bishopric but I still didn’t have the answer I was looking for.
It was time to call in the big guns: my parents. They were living overseas at the time and I had hesitated for weeks to make that monumentally expensive phone call on my student budget. However, I decided that this was an emergency and I dialed their number four or five times zones away. I’m quite sure I woke them up, and after patiently listening for awhile, my mother said (with just a hint of exasperation in her voice), “Staci, you are not going to be able to plan every step of your life tonight. Stop worrying about it. You’re a righteous young woman. You’ve just got to prepare yourself and then step out into the dark. Things will work out.” That was the most disappointing and expensive advice I ever received from my mother! I had expected my parents to rescue me with the details I wanted so badly to hear, but they did not - and wisely so. In the days following our conversation, the message became more and more clear. Peace slowly overtook my anxiety. And in the intervening years I have come to understand what she was really talking about. I was focused too much on that which I could not necessarily control, and not enough on preparing myself for the opportunities that were already in the process of unfolding under the Lord’s careful direction. As it turned out, the Lord was preparing an opportunity for me that I never in my wildest dreams could have imagined for myself - it was completely beyond my field of vision (although interestingly, very much in line with my desires). To this day I regret the time I wasted worrying about things the Lord had so very well in hand.
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👤 Young Adults
👤 Parents
👤 Friends
👤 Church Leaders (Local)
To Everything There is a Season: Therefore, Trust in the Lord
Summary: The speaker explains that he was trained as an entomologist and loved teaching biology, yet he was unexpectedly asked to serve as Department Chair for Teacher Education. Though he had no specific training for administration or teacher education, he accepted the assignment. In that new role, he experienced growth that he says could not have come in any other way.
I will give you one example from my life. I am an entomologist by training. I study insects. I love this and biology in general. I love to teach biology. However, currently I am serving as the Department Chair for Teacher Education. I have had no specific training to be a department chair, and I have also not had any specific training in teacher education. I never expected to be a department chair and I really never expected that opportunity to come in teacher education but the opportunity did come. It has been an amazing learning experience. I have grown in ways that would not have been possible in any other way. At this point in my life the Lord has invited me to move out of my comfort zone and onto a different path for a time. We may not know why the Lord directs us in certain ways or why we are given certain opportunities. The reasons may not be made clear until after this life but if we will trust in the Lord, He will lead us.
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👤 Other
The 20-Mark Note
Summary: While traveling from Berchtesgaden to Berlin, fog grounded Elder Packer and then-Elder Monson's flight, so missionaries helped them board a midnight train. An East German conductor challenged Sister Packer’s passport in the middle of the night, but a 20-mark note given earlier by a young Elder David A. Bednar enabled them to get their passports back. A Berlin member later explained that East Germany did not honor that passport type and Sister Packer could have been removed and detained. Elder Packer concludes that the young elder was guided by the Spirit, which protected them from danger.
Over 30 years ago I was assigned with then-Elder Thomas S. Monson to organize a servicemen’s stake in Europe. We met at Berchtesgaden, Germany, high in the Bavarian Alps. Originally it was a headquarters built by Adolf Hitler in an incomparably beautiful place. Seldom has there been on this earth anyone who has duplicated in personality and purpose the adversary quite as much as did Adolf Hitler. I thought that we had come full circle where that had taken place on that site, and now we were gathered there to organize a stake of Zion.
After we had finished setting apart and completing that organization, we were assigned to go to Berlin for a stake conference. We needed to get from Berchtesgaden high in the Alps down to Munich to the airport.
We got to the airport in ample time for our plane, which was scheduled to leave at about 10:00 in the morning, but it was fogged in. We sat there listening to the announcements for nearly 12 hours. They kept saying they thought the fog would clear. It did not clear.
That night near 10:00, two missionary elders came to the airport. We knew then that the planes would not fly. They told us there was a train leaving Munich for Berlin at midnight. The elders took us to the train station, helped us buy our tickets, and saw us aboard the train, which would take from about midnight until about 10:00 the next morning to arrive in Berlin.
As the train was pulling out, one young elder said, “Do you have any German money?”
I shook my head no.
He said, “You better have some,” and, running alongside, pulled from his pocket a 20-mark note. He handed that to me.
At that time the Iron Curtain was very “iron.” The train stopped at Hof on the border between West Germany and East Germany, and the crews were changed. All of the West German crew members got off the train, and the East German crew got on the train. Then the train set out across East Germany toward Berlin.
The U.S. government had just begun to issue five-year passports. I had a new passport, a five-year passport. Before our trip, we went to have my wife’s passport renewed, but they sent it back saying that the three-year passports were honored as a five-year passport. She still had more than two years left on her passport.
At about two o’clock in the morning, a conductor, a military-type soldier, came and asked for our tickets, and then, noting that we were not German, he asked for our passports. I do not like to give up my passport, especially in unfriendly places. But he took them. I almost never dislike anybody, but I made an exception for him! He was a surly, burly, ugly man.
We spoke no German. In the train compartment, there were six of us: my wife and a German sitting to the side of her and then almost knee to knee in a bench facing us were three other Germans. We had all been conversing a little. When the conductor came in, all was silent.
A conversation took place, and I knew what he was saying. He was denying my wife’s passport. He went away and came back two or three times.
Finally, not knowing what to do, I had a bit of inspiration and produced that 20-mark note. He looked at it, took the note, and handed us our passports.
The next morning when we arrived in Berlin, a member of the Church met us at the train. I rather lightly told him of our experience. He was suddenly very sober. I said, “What’s the matter?”
He said, “I don’t know how to explain your getting here. East Germany right now is the one country in the world that refuses to honor the three-year passport. To them, your wife’s passport was not valid.”
I said, “Well, what could they have done?”
He answered, “Put you off the train.”
I said, “They wouldn’t put us off the train, would they?”
He said, “Not us. Her!”
I could see myself having someone try to put my wife off the train at about two o’clock in the morning somewhere in East Germany. I am not sure I would know what to do. I did not learn until afterwards how dangerous it was and what the circumstances were, particularly for my wife. I care a good deal more about her than I do for myself. We had been in very serious danger. Those whose passports they would not accept were arrested and detained.
All of this comes to this point: the elder who handed me the 20-mark note was David A. Bednar, a young elder serving in the South German Mission, who is now a member of the Quorum of the Twelve Apostles.
So why was it that this young elder from San Leandro, California, handed me the 20-mark note? If you understand that and understand what life is about, you will understand really all you need to know about life as members of the Church. You will understand how our lives are really not our own. They are governed—and if we live as we should live, then we will be taken care of. I do not think he knew the consequences of what he was doing. That 20-mark note was worth six dollars, and six dollars to an elder is quite a bit!
You will be doing some things automatically, almost unwittingly. Without thinking, you will find you have been prompted and guided by the Holy Spirit. That is why this young elder, without knowing why, took a 20-mark note out of his wallet as he was trotting alongside the train and handed it to me as the train was pulling out. He saved us from great danger.
After we had finished setting apart and completing that organization, we were assigned to go to Berlin for a stake conference. We needed to get from Berchtesgaden high in the Alps down to Munich to the airport.
We got to the airport in ample time for our plane, which was scheduled to leave at about 10:00 in the morning, but it was fogged in. We sat there listening to the announcements for nearly 12 hours. They kept saying they thought the fog would clear. It did not clear.
That night near 10:00, two missionary elders came to the airport. We knew then that the planes would not fly. They told us there was a train leaving Munich for Berlin at midnight. The elders took us to the train station, helped us buy our tickets, and saw us aboard the train, which would take from about midnight until about 10:00 the next morning to arrive in Berlin.
As the train was pulling out, one young elder said, “Do you have any German money?”
I shook my head no.
He said, “You better have some,” and, running alongside, pulled from his pocket a 20-mark note. He handed that to me.
At that time the Iron Curtain was very “iron.” The train stopped at Hof on the border between West Germany and East Germany, and the crews were changed. All of the West German crew members got off the train, and the East German crew got on the train. Then the train set out across East Germany toward Berlin.
The U.S. government had just begun to issue five-year passports. I had a new passport, a five-year passport. Before our trip, we went to have my wife’s passport renewed, but they sent it back saying that the three-year passports were honored as a five-year passport. She still had more than two years left on her passport.
At about two o’clock in the morning, a conductor, a military-type soldier, came and asked for our tickets, and then, noting that we were not German, he asked for our passports. I do not like to give up my passport, especially in unfriendly places. But he took them. I almost never dislike anybody, but I made an exception for him! He was a surly, burly, ugly man.
We spoke no German. In the train compartment, there were six of us: my wife and a German sitting to the side of her and then almost knee to knee in a bench facing us were three other Germans. We had all been conversing a little. When the conductor came in, all was silent.
A conversation took place, and I knew what he was saying. He was denying my wife’s passport. He went away and came back two or three times.
Finally, not knowing what to do, I had a bit of inspiration and produced that 20-mark note. He looked at it, took the note, and handed us our passports.
The next morning when we arrived in Berlin, a member of the Church met us at the train. I rather lightly told him of our experience. He was suddenly very sober. I said, “What’s the matter?”
He said, “I don’t know how to explain your getting here. East Germany right now is the one country in the world that refuses to honor the three-year passport. To them, your wife’s passport was not valid.”
I said, “Well, what could they have done?”
He answered, “Put you off the train.”
I said, “They wouldn’t put us off the train, would they?”
He said, “Not us. Her!”
I could see myself having someone try to put my wife off the train at about two o’clock in the morning somewhere in East Germany. I am not sure I would know what to do. I did not learn until afterwards how dangerous it was and what the circumstances were, particularly for my wife. I care a good deal more about her than I do for myself. We had been in very serious danger. Those whose passports they would not accept were arrested and detained.
All of this comes to this point: the elder who handed me the 20-mark note was David A. Bednar, a young elder serving in the South German Mission, who is now a member of the Quorum of the Twelve Apostles.
So why was it that this young elder from San Leandro, California, handed me the 20-mark note? If you understand that and understand what life is about, you will understand really all you need to know about life as members of the Church. You will understand how our lives are really not our own. They are governed—and if we live as we should live, then we will be taken care of. I do not think he knew the consequences of what he was doing. That 20-mark note was worth six dollars, and six dollars to an elder is quite a bit!
You will be doing some things automatically, almost unwittingly. Without thinking, you will find you have been prompted and guided by the Holy Spirit. That is why this young elder, without knowing why, took a 20-mark note out of his wallet as he was trotting alongside the train and handed it to me as the train was pulling out. He saved us from great danger.
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👤 General Authorities (Modern)
👤 Missionaries
👤 Church Members (General)
👤 Other
Adversity
Apostle
Faith
Holy Ghost
Miracles
Missionary Work
Revelation
Service
An Apple a Day
Summary: The missionaries first tried to reach Sister Dupont through simple kindness, eventually winning her attention with apples and repeated visits. As they taught, she and her husband began to understand that each had felt unloved in different ways: he wanted to share the gospel, and she wanted his time and attention.
Over time, Sister Dupont read the Book of Mormon, asked questions, and grew closer to both the missionaries and her husband, though she never joined the Church. Years later, after President Dupont died, she wrote to say she had remembered their teachings about life after death, and the story ends with the narrator promising to write back.
Before he met the missionaries, Brother Dupont said, he had been like a wanderer in a drought-ravaged land. Then suddenly he stumbled into a lake of water. The gospel was rich and refreshing to him, and he could not drink his fill. In his exuberance to immerse himself in his new-found treasure, he could not understand why others did not want to savor the same message. This lack of communication spilled into his marriage. His wife didn’t understand what had changed her husband.
As we ate, she told us of the war years, when he was bedridden. She had managed to find food for both of them, even during shortages. She had nursed him daily. Even after the war, he had required her constant care for several years before he gained the strength to walk. Then he had spent more years training and rehabilitating himself while she supported the family. No sooner had he started working again than two Americans began talking religion with him. Then he joined their church—he was the only member in town, and they baptized him in the river—and more and more of his life belonged to his church, not to her. She felt deprived, then embarrassed, when parishioners laughed at her, the wife of the town fanatic.
President Dupont repeated over and over again that the Church was true, that he knew it was true, and that he would do whatever he could to share it with his wife. “But,” he said, “she just won’t listen.”
“Can’t you see?” I said one night after they had been sharp with each other. “What you’re really saying is that you love each other. Sister Dupont, all these years you’ve been asking your husband to spend more time with you. That’s important and it’s right. And President Dupont, all you want to do is share with your wife the thing that’s most precious to you. Right?”
He nodded yes. I turned to Sister Dupont.
“Can’t you see that he wants to share the gospel with you because he loves you?”
She didn’t say anything, but you could tell she was thinking. We excused ourselves quietly and went home.
Elder Granville’s prayer that night was straightforward and concerned.
“Please, Heavenly Father, help the Duponts to understand each other. They’re both good people.”
“Amen,” I said. And it sounded so good that I said it again in a whisper.
We had teaching appointments elsewhere for the next two weeks, and then we had to go to Bordeaux for district conference. Although we stopped to see President Dupont on branch business a couple of times, it was almost a month before we were asked back to the Duponts’ home. President Dupont delivered the invitation.
“You won’t believe it,” he said. “My wife’s been reading Church books! and she’s asking questions, good, honest questions. I try to answer them, but I get too pushy. She really wants to talk to you again.” If we hadn’t had another teaching appointment, we might have rushed over right then.
“C’est incroyable!” Sister Dupont said the next time we all sat in the kitchen. “It’s incredible. Or it’s stupid! A 14-year-old boy can’t talk to God. And the Bible. It’s complete. Why should we need any more scriptures than we already have? And the priesthood. My husband’s never been to divinity school. Why should he be able to hold the priesthood?”
Good questions, all right. How could we handle this? I could imagine Elder Granville thinking this was more like the Sister Dupont of old. Maybe the niceness had been too good to last.
“Sister Dupont,” Elder Granville’s calm voice interrupted my thoughts, “we can answer all those questions for you. But we can’t answer them all at the same time. We have a series of discussions that will answer them one at a time. Would you be interested in listening to those discussions?”
She said yes.
How about that! I said to myself. There’s hope for this junior companion yet!
I wouldn’t exactly say that Sister Dupont became a golden investigator. But she did become our friend. She listened intently to the first discussion. She even joined us as her husband kneeled in prayer. And she invited us to dinner again the following Sunday. It was while we were finishing a serving of the thin mashed potatoes the French call purée that Elder Granville told Sister Dupont a story.
“Did you ever hear about the missionary who was eating dinner and asked his companion to pass the butter? The butter was right in front of him, but he couldn’t see it because it was so close.”
“What?”
“Simple. It’s like you and the gospel. All these years your husband has had it right here in front of you, but you couldn’t see it because it was so close. You keep asking where the butter is when it’s right in front of your plate.”
It may not have been the strongest analogy, but Elder Granville was trying. When we got home that night, he brought me a copy of the Book of Mormon.
“Why don’t you sign this with me?” he said, turning to a dedication on the flyleaf. “It’s for Sister Dupont.”
I looked at what he’d written.
“Voici le beurre,” it said. “Here is the butter.”
During the next two months Sister Dupont read the book—at least, she read more than half of it. And she had two more discussions, and prayed, and was talking to her husband more and more. And he was seeming happier and happier all the time. That’s when my transfer letter came.
I was moving north to Brittany where I would finish my mission. Elder Granville would be getting his third senior missionary companion. The letter had been delayed by postal strikes. I would have to catch the first train in the morning.
“I don’t know if I’m ready to leave, Elder Granville,” I said. “We’ve been working so well here. The branch president’s happy and excited again, and the members are working with him. We’ve got some inactive members coming out to church and a couple of solid investigators. The Marcellas family is getting ready for baptism. I guess I’ll just have to leave it up to you.”
A knock at the door.
“President Dupont!” Elder Granville greeted the visitor. “Come in, come in.”
President Dupont looked at me.
“I heard about the transfer,” he said. “I know you’re leaving tomorrow. My wife wants you to come say good-bye.”
There was a lot of packing and farewelling to take care of, but I knew I had to visit his wife.
“Of course we’ll be by,” I said.
The living room was dark. The wallpaper, however, was a bright combination of browns, yellows, and tans. Sister Dupont was seated on the orange couch, a tray of cookies and hot chocolate before her.
“Hello, elders,” she said. “Have a seat. What’s this about Elder Romney leaving?”
“I’m afraid that’s right. Tomorrow morning.”
“That means there will be a new missionary here, too.”
“That’s right. Elder Taylor. He’s from New York.”
“I guess I’ll have to get to know him, too.”
I could see the smile on President Dupont’s face.
“I hope you will,” I said.
“Will you write to us?”
“Of course I’ll keep in touch,” I promised. “Trust me.”
“If you can’t trust the elders, who can you trust?” she said.
I thought I might cry.
I did keep in touch, especially five months later when I got home from my mission. It was hard, and President Dupont wrote to me more than I wrote to him. But we did exchange photos (I still have a nice picture of the Duponts with their grandchildren on vacation on the Spanish coast), and Christmas cards, and news of our families. Whatever I sent, even a postcard, I always got letters back, scrawled out in President Dupont’s longhand. He would let me know when he heard from one of the elders, especially from Elder Granville. He always included greetings from his wife, but I never received anything written personally by her. Other missionaries told me that she remained friendly and supported her husband, but she never joined the Church. Every once in a while I would write to her personally and bear my testimony to her through the mail.
I’ve been home for several years now, and this week I received an unusual letter from France. The address was strange, the handwriting unfamiliar. I opened it before I got to my desk.
“Dear Elder Romney” it began. “I’ve wanted to write to you many times over the years, but I always figured my husband kept us in contact with you. Now my husband is gone. I wanted to let you know so that you could tell the other missionaries. He loved them all so much. Let them know the Church members held a funeral for him.
“I remember much of what you both told me about life after death. Perhaps my husband is there waiting for me, as you said he would be. I never did understand all you tried to tell me, all that he wanted to share with me, but I know you both believed it was true. I’m living with my daughter and her family now. Please write to me if you will.”
You know I will, Sister Dupont. You know I will.
As we ate, she told us of the war years, when he was bedridden. She had managed to find food for both of them, even during shortages. She had nursed him daily. Even after the war, he had required her constant care for several years before he gained the strength to walk. Then he had spent more years training and rehabilitating himself while she supported the family. No sooner had he started working again than two Americans began talking religion with him. Then he joined their church—he was the only member in town, and they baptized him in the river—and more and more of his life belonged to his church, not to her. She felt deprived, then embarrassed, when parishioners laughed at her, the wife of the town fanatic.
President Dupont repeated over and over again that the Church was true, that he knew it was true, and that he would do whatever he could to share it with his wife. “But,” he said, “she just won’t listen.”
“Can’t you see?” I said one night after they had been sharp with each other. “What you’re really saying is that you love each other. Sister Dupont, all these years you’ve been asking your husband to spend more time with you. That’s important and it’s right. And President Dupont, all you want to do is share with your wife the thing that’s most precious to you. Right?”
He nodded yes. I turned to Sister Dupont.
“Can’t you see that he wants to share the gospel with you because he loves you?”
She didn’t say anything, but you could tell she was thinking. We excused ourselves quietly and went home.
Elder Granville’s prayer that night was straightforward and concerned.
“Please, Heavenly Father, help the Duponts to understand each other. They’re both good people.”
“Amen,” I said. And it sounded so good that I said it again in a whisper.
We had teaching appointments elsewhere for the next two weeks, and then we had to go to Bordeaux for district conference. Although we stopped to see President Dupont on branch business a couple of times, it was almost a month before we were asked back to the Duponts’ home. President Dupont delivered the invitation.
“You won’t believe it,” he said. “My wife’s been reading Church books! and she’s asking questions, good, honest questions. I try to answer them, but I get too pushy. She really wants to talk to you again.” If we hadn’t had another teaching appointment, we might have rushed over right then.
“C’est incroyable!” Sister Dupont said the next time we all sat in the kitchen. “It’s incredible. Or it’s stupid! A 14-year-old boy can’t talk to God. And the Bible. It’s complete. Why should we need any more scriptures than we already have? And the priesthood. My husband’s never been to divinity school. Why should he be able to hold the priesthood?”
Good questions, all right. How could we handle this? I could imagine Elder Granville thinking this was more like the Sister Dupont of old. Maybe the niceness had been too good to last.
“Sister Dupont,” Elder Granville’s calm voice interrupted my thoughts, “we can answer all those questions for you. But we can’t answer them all at the same time. We have a series of discussions that will answer them one at a time. Would you be interested in listening to those discussions?”
She said yes.
How about that! I said to myself. There’s hope for this junior companion yet!
I wouldn’t exactly say that Sister Dupont became a golden investigator. But she did become our friend. She listened intently to the first discussion. She even joined us as her husband kneeled in prayer. And she invited us to dinner again the following Sunday. It was while we were finishing a serving of the thin mashed potatoes the French call purée that Elder Granville told Sister Dupont a story.
“Did you ever hear about the missionary who was eating dinner and asked his companion to pass the butter? The butter was right in front of him, but he couldn’t see it because it was so close.”
“What?”
“Simple. It’s like you and the gospel. All these years your husband has had it right here in front of you, but you couldn’t see it because it was so close. You keep asking where the butter is when it’s right in front of your plate.”
It may not have been the strongest analogy, but Elder Granville was trying. When we got home that night, he brought me a copy of the Book of Mormon.
“Why don’t you sign this with me?” he said, turning to a dedication on the flyleaf. “It’s for Sister Dupont.”
I looked at what he’d written.
“Voici le beurre,” it said. “Here is the butter.”
During the next two months Sister Dupont read the book—at least, she read more than half of it. And she had two more discussions, and prayed, and was talking to her husband more and more. And he was seeming happier and happier all the time. That’s when my transfer letter came.
I was moving north to Brittany where I would finish my mission. Elder Granville would be getting his third senior missionary companion. The letter had been delayed by postal strikes. I would have to catch the first train in the morning.
“I don’t know if I’m ready to leave, Elder Granville,” I said. “We’ve been working so well here. The branch president’s happy and excited again, and the members are working with him. We’ve got some inactive members coming out to church and a couple of solid investigators. The Marcellas family is getting ready for baptism. I guess I’ll just have to leave it up to you.”
A knock at the door.
“President Dupont!” Elder Granville greeted the visitor. “Come in, come in.”
President Dupont looked at me.
“I heard about the transfer,” he said. “I know you’re leaving tomorrow. My wife wants you to come say good-bye.”
There was a lot of packing and farewelling to take care of, but I knew I had to visit his wife.
“Of course we’ll be by,” I said.
The living room was dark. The wallpaper, however, was a bright combination of browns, yellows, and tans. Sister Dupont was seated on the orange couch, a tray of cookies and hot chocolate before her.
“Hello, elders,” she said. “Have a seat. What’s this about Elder Romney leaving?”
“I’m afraid that’s right. Tomorrow morning.”
“That means there will be a new missionary here, too.”
“That’s right. Elder Taylor. He’s from New York.”
“I guess I’ll have to get to know him, too.”
I could see the smile on President Dupont’s face.
“I hope you will,” I said.
“Will you write to us?”
“Of course I’ll keep in touch,” I promised. “Trust me.”
“If you can’t trust the elders, who can you trust?” she said.
I thought I might cry.
I did keep in touch, especially five months later when I got home from my mission. It was hard, and President Dupont wrote to me more than I wrote to him. But we did exchange photos (I still have a nice picture of the Duponts with their grandchildren on vacation on the Spanish coast), and Christmas cards, and news of our families. Whatever I sent, even a postcard, I always got letters back, scrawled out in President Dupont’s longhand. He would let me know when he heard from one of the elders, especially from Elder Granville. He always included greetings from his wife, but I never received anything written personally by her. Other missionaries told me that she remained friendly and supported her husband, but she never joined the Church. Every once in a while I would write to her personally and bear my testimony to her through the mail.
I’ve been home for several years now, and this week I received an unusual letter from France. The address was strange, the handwriting unfamiliar. I opened it before I got to my desk.
“Dear Elder Romney” it began. “I’ve wanted to write to you many times over the years, but I always figured my husband kept us in contact with you. Now my husband is gone. I wanted to let you know so that you could tell the other missionaries. He loved them all so much. Let them know the Church members held a funeral for him.
“I remember much of what you both told me about life after death. Perhaps my husband is there waiting for me, as you said he would be. I never did understand all you tried to tell me, all that he wanted to share with me, but I know you both believed it was true. I’m living with my daughter and her family now. Please write to me if you will.”
You know I will, Sister Dupont. You know I will.
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👤 Church Leaders (Local)
👤 Other
👤 Missionaries
Adversity
Baptism
Conversion
Family
Judging Others
Marriage
Missionary Work
War
Glory Enough
Summary: Brigham Young received letters from Sam Brannan offering a contract promising a safe exodus in exchange for land and implying government pressure. Brigham and the apostles discerned it was a scheme and chose not to sign, deciding instead to trust God and pursue honorable cooperation with the government.
During this time, letters arrived in camp from Sam Brannan, who was now sailing for California on the Brooklyn. Among the letters was the contract promising a safe exodus for the Saints in exchange for land in the West. Brigham read the contract carefully with the apostles. If they did not sign it, Sam’s letters suggested, the president of the United States could order the Saints to disarm and cease gathering together.6
Brigham was unconvinced. As wary as he was of the government, he had already decided to try working with it rather than against it. Shortly before leaving Nauvoo, in fact, he had instructed Jesse Little, the new presiding elder in the eastern states, to lobby for the Church and accept any honorable offer from the federal government to assist the Saints’ exodus. Brigham and the apostles quickly perceived that the contract was nothing more than an elaborate scheme designed to favor the men who had drafted it. Rather than sign the agreement, the apostles decided to trust in God and look to Him for protection.7
Brigham was unconvinced. As wary as he was of the government, he had already decided to try working with it rather than against it. Shortly before leaving Nauvoo, in fact, he had instructed Jesse Little, the new presiding elder in the eastern states, to lobby for the Church and accept any honorable offer from the federal government to assist the Saints’ exodus. Brigham and the apostles quickly perceived that the contract was nothing more than an elaborate scheme designed to favor the men who had drafted it. Rather than sign the agreement, the apostles decided to trust in God and look to Him for protection.7
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👤 Pioneers
👤 Early Saints
👤 Other
Adversity
Apostle
Courage
Faith
Religious Freedom
A Time to Choose
Summary: During a flight from San Francisco to Los Angeles, Elder Monson noticed the woman beside him reading A Marvelous Work and a Wonder. After debating whether to say more, he bore testimony, answered her questions, and arranged missionary contact and church attendance for her. A month later he learned from President Derrick that Yvonne Ramirez had been baptized.
Earlier this summer, for example, I had a weekend free. Yet the Spirit prompted me to fulfill a responsibility. I boarded the plane for San Francisco, and there met with our branch of single people in San Francisco, and then boarded the plane to go to Los Angeles, where I might have the opportunity to meet with our young adult leadership in the southern California area. As I sat down, the seat next to me was empty. However, there occupied that seat eventually a most beautiful young lady. I noted that she was reading a book. As one is wont to do, I glanced at the title: A Marvelous Work and a Wonder. I said to her, “Oh, you must be a Mormon.”
She responded, “Oh, no. Why would you ask?”
I replied: “Well, you’re reading a book written by a very prominent member of The Church of Jesus Christ of Latter-day Saints.”
She said, “Is that right? A friend gave this to me, but I don’t know much about it. However, it has aroused my curiosity.”
Then I wondered. Should I be forward and say more about the Church? And the words of Peter came again, to be ready at all times. And I decided that this was the time when I should bear my testimony. I told her that it was my privilege years ago to have assisted Elder Richards in printing A Marvelous Work and a Wonder. I told her of this great man. I told her of the many thousands of people who had embraced the truth after reading that which he had prepared. Then it was my privilege, all the way to Los Angeles, to answer her questions relative to the Church—intelligent questions, that came from a heart which was seeking the truth. I asked if I might have the opportunity to have missionaries call upon her. I asked if she would like to attend our branch in San Francisco. Her answers were affirmative. Upon returning home I wrote to President Irven G. Derrick of the San Francisco Stake and passed along to him this information. Can you imagine my delight when, about a month ago, I received a call from President Derrick, in which he said, “Elder Monson, I thought you would like to know that today Yvonne Ramirez, a stewardess with United Airlines, a young lady who sat next to you from San Francisco to Los Angeles, a young lady to whom you said that it was not coincidence that you sat next to her and that she was reading A Marvelous Work and a Wonder on that trip, has become the newest member of The Church of Jesus Christ of Latter-day Saints.” I was overjoyed.
I realize that I have a responsibility to labor.
She responded, “Oh, no. Why would you ask?”
I replied: “Well, you’re reading a book written by a very prominent member of The Church of Jesus Christ of Latter-day Saints.”
She said, “Is that right? A friend gave this to me, but I don’t know much about it. However, it has aroused my curiosity.”
Then I wondered. Should I be forward and say more about the Church? And the words of Peter came again, to be ready at all times. And I decided that this was the time when I should bear my testimony. I told her that it was my privilege years ago to have assisted Elder Richards in printing A Marvelous Work and a Wonder. I told her of this great man. I told her of the many thousands of people who had embraced the truth after reading that which he had prepared. Then it was my privilege, all the way to Los Angeles, to answer her questions relative to the Church—intelligent questions, that came from a heart which was seeking the truth. I asked if I might have the opportunity to have missionaries call upon her. I asked if she would like to attend our branch in San Francisco. Her answers were affirmative. Upon returning home I wrote to President Irven G. Derrick of the San Francisco Stake and passed along to him this information. Can you imagine my delight when, about a month ago, I received a call from President Derrick, in which he said, “Elder Monson, I thought you would like to know that today Yvonne Ramirez, a stewardess with United Airlines, a young lady who sat next to you from San Francisco to Los Angeles, a young lady to whom you said that it was not coincidence that you sat next to her and that she was reading A Marvelous Work and a Wonder on that trip, has become the newest member of The Church of Jesus Christ of Latter-day Saints.” I was overjoyed.
I realize that I have a responsibility to labor.
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👤 General Authorities (Modern)
👤 Young Adults
👤 Missionaries
👤 Church Leaders (Local)
👤 Other