Gospel Story Finder

Three days after Elder Harold B. Lee arrived in the mission field, he met a sister missionary, Sister Fern Tanner.
Mission companion: Elder Lee, this is Sister Tanner. Wish her happy birthday!
Harold: Pleased to meet you, Sister Tanner. And happy birthday to you!
Later, when he was released from his mission, he had an operation in Salt Lake City. Instead of making an uncomfortable trip back to Idaho, he stayed with Sister Tanner and her family to recover.
Fern: Can I bring you anything else, Harold? I hope you’re feeling all right.
Harold: Thank you, Fern. I’m feeling much better.
Sister Fern Tanner and Elder Harold B. Lee were married in the Salt Lake Temple on November 14, 1923. It was Fern’s birthday—exactly three years from the day they met.
They raised two daughters, Helen and Maurine.
Maurine: Daddy, play one of your marches on the piano! Helen and I want to dance!
Harold: But I want to hear you two practice your beautiful music. Helen, where is your violin? Maurine, sit here at the piano. How I love to hear my daughters play!
After thirty-nine years of marriage, Fern became ill and passed away.
Helen: Daddy, what were you whispering to Mother?
Harold: She always told me that I must speak at her funeral. I knew I could never do that, so I was reminding her now of all the precious truths she liked to hear.
A year later, he told his family he had decided to marry Freda Joan Jensen.
Harold: I love Joan. She comforts me, and she was admired by your mother. I want Joan to become a part of our family.
Helen: We’re glad. Mother never wanted you to be alone for long.
When Maurine passed away two years later, he was comforted by the words in Hebrews 5:8–9 about Jesus Christ. He knew that his sad experiences were teaching him to be more like the Savior.
Harold: “Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.”
When he became the prophet, President Lee realized that the Lord had used trials to prepare him for this mighty calling.

My brother Eric is a unique individual. He was born seven weeks prematurely and has had health problems his entire life. Two strokes, as a baby and at the age of two, left his right side partially paralyzed and destroyed a third of his brain.
When he was ten, he began having seizures, so we took him to a neurologist. After reviewing his CAT scans, the doctor came into the room expecting to see a drooling, severely retarded child. Instead, he met my brother, the electronics wizard and family clown. The doctor thought someone had accidentally switched scans. That’s because he didn’t know the miracle, my brother.
Eric’s brain damage left him with problems. He had a limited attention span and lacked many of the “normal” behavioral inhibitions. It was not uncommon to see him walk along and suddenly burst into an absurd song and dance. Those who didn’t know him thought, “Who is that?” But those who did know him thought, “That’s Eric.”
Eric was born a year and a half after I was. Our older brother, a headstrong toddler, demanded a lot of attention. Eric’s health problems also required a lot of my parents’ attention. As a result, my parents couldn’t give me as much attention as they, or I, would have liked. For years I resented Eric. “He’s a mistake,” I thought. “I’m really the youngest.” I tormented him and punched him and tried to make him miserable. But Eric always smiled at me and never hit me back.
One night I did something that made Eric cry, and when I did I felt like the lowest and the worst. Eric was watching TV. We had been fighting over something, so I started making fun of his disability. I never had before. I must have felt malicious. I made my hand look like his right hand, curled up and spastic, and I limped around and talked gibberish while I drooled.
The thing I remember most, as Eric started crying, was that he looked down at his crippled hand and hugged it to his chest. At that moment I wished the floor would swallow me, and I think I tasted what hell might be like.
Our relationship changed after that incident. As we grew older I tormented him less, and when I did, he fought back. We basically ignored each other until our family moved to California one summer.
When school started, Eric and I were the only people we knew at school, and we had to rely on each other. Instead of eating lunch by myself, I met Eric and we sat on the stone steps together. As we dug through our brown bags and munched ham sandwiches, I was surprised at the growing number of people who waved at, talked to, and sat down beside Eric. His cheery grin, relaxed attitude, and silly jokes soon had us in the middle of a noisy group of friends. Others saw in Eric what I had kept myself from seeing, and they showed me his strength, his dedication, his strange but hilarious sense of humor, and his amazing ability to shrug off pain.
One lunchtime Eric was a couple of minutes late. He spotted our group and sprinted across the sloping lawn, gripping his brown sack in his good left hand. His backpack bumped against him, his shirttail billowed, and his shoelaces straggled behind him. His weak right ankle tangled with his charging left foot, and he went down in a heap. He tried to catch himself, but his right arm crumpled and he plowed the grass with his face.
A couple of guys and I jumped up and ran to him. By the time we reached him, he was sitting up in the middle of his spilled backpack and smashed lunch. Dirt and grass smeared his nose and forehead, and he had a bloody scrape on his chin. He grinned up at us and said, “I hate it when that happens!”
One of the guys asked him incredulously, “Did you do that on purpose?”
Another example of his determination was when he joined the swim team. I had swum the year before and lettered in water polo. Eric decided he’d like to take a crack at competitive sports. He never missed a practice, even though he never placed higher than last in any meet. Sometimes he ended up in the wrong lane because his left side was so much stronger than his right, and he often worked up such momentum that he crashed into the concrete pool sides. But by the end of the season, he had halved his personal best time for the 50-meter freestyle.
Eric has been an example to me, even when I wouldn’t admit it. He taught me how to be tolerant of other people’s differences, how to overcome and overlook weakness, and how to find strength. He taught me to use what I have and to never give up. He showed me the value of being myself and how to love without condition.

Elder Stephen Sargent of the Uruguay Montevideo Mission doesn’t expect any stories like the one above. He is well accustomed to seeing his name in print, however. As an athletic star at Davis High School in Kaysville, Utah, he filled a whole scrapbook.

“Sparked by senior quarterback Steve Sargent, the Darts went to the pass and came away with 236 yards through the air as Sargent silenced any critics of his passing ability with 13 completions in 20 attempts. That’s 65 percent. Not bad for a running quarterback.”

This scrapbook clipping chronicles Steve’s greatest athletic thrill. The 1984 Davis Dart football team was undefeated. As quarterback, Steve had led the complex double wing attack skillfully, but he was seldom called on to pass. True, he had scored his share of points on the ground, but a quarterback likes to put it up sometimes too. Finally, in the semifinals of the state championships, the potent ground attack faltered. The coach reluctantly went to the air, and Steve flew high for the victory.

A week later, the Darts lost the championship game, but Steve was already firmly established as one of the great stars in Utah high school history. He played on both sides of the ball and was named an all-state defensive back. In basketball he was equally skilled. As a 6-3 forward playing against 6-7 opponents, he notched a 16.5 point per game average. He was named second-team all-state. In the spring he played tennis on his school’s number one doubles team.

Steve Sargent had the kind of high school career most of us can only dream about. In addition to his athletic accomplishments, he also maintained an A average in academics and earned his Eagle Scout Award.

Before you decide that Steve is somebody you could learn to dislike, you should know that he worked hard for all his achievements. He spent hours practicing basketball and football on his own, endlessly repeating the same monotonous drills. He carried around a slip of paper which said, “Remember whenever you’re not practicing, that somewhere somebody else is, and when the two of you meet, he’s going to beat you.” He came home every night after school and disappeared until his studies were done. He paid the price, and he reaped the rewards.

So when Steve Sargent failed to receive an athletic scholarship, his life came apart, right? Wrong. He had another dream beyond that of athletic stardom. He wanted to serve the Lord on a mission. He had already completed four years of seminary. He had read the scriptures, maintained his personal worthiness, and tried to save some money. Now he was ready to fine tune himself before the big event.

Attending BYU on an academic scholarship, he took a missionary preparation class. His parents recall, “When he wrote home from the Y he would say, ‘I can hardly wait to get out. I wish I were in the mission field!’ That was six months ahead of time. When they extended missionary service from 18 months to two years, we thought he might be a little disappointed, but he just said, ‘Boy that’s great!’ There was also a lot of hard personal prayer. And a lot of discussion with his roommates and others who were preparing for missions.”

Finally, his papers came. He went shopping, visited the doctor and dentist, spoke at a marvelous farewell, hugged his hugs, and said his goodbyes.

The MTC was wonderful, all except for getting up at 6:30, but Steve mastered that as he had mastered the spiral pass and the jump shot. Then came the mission field and the realization that missionary work is tough. As tough as football or basketball.

“I’d say it’s harder,” Elder Sargent insists. “Maybe not physically, although physically it wears you down sometimes too. But mentally it’s a lot tougher. You need to put out more effort to be a good missionary than to be a good quarterback.

“Everybody says in their homecoming talk how great it was, so I always expected to spend 24 hours a day on a spiritual high. I soon found out that it isn’t like that. There’s a lot of hard work involved, but when you see the results it’s worth it.”

And then, there was always the language barrier. “The first two weeks I thought they were speaking Chinese.” But his ear soon adjusted, and his tongue got used to its new assignment. “I feel that the Lord’s really helped me a lot in picking up the language.”

The initial hard times brought Steve closer to his family. His dad says, “You suffer with him when he’s down, and you just want to be there and put your arms around him and say, ‘It’s okay.’ We’ve drawn closer to Steve through the hard times than through the good. We know that he has to go through the refiner’s fire in order to learn. We want him to learn to struggle and sacrifice, but at the same time, we pray that the Lord is gentle with him so that it’s a positive struggle after all is said and done, so that he progresses in his testimony and understanding of people and love and commitment to them.”

Brother Sargent’s prayers have been answered. Steve found that every sacrifice was more than matched by a blessing. If the mission field was harder than he expected, it was more rewarding too. The letters he writes home make glad reading for his parents. “I’m really feeling a lot more love for my Father in Heaven and for Jesus Christ. I set a goal to focus my thoughts on Christ when I’m down and thinking about other things. I know that I will grow to love him even more as my mission goes on. When I think about it, I just get warm all over and feel great. There are still plenty of rough times, but I know whom I can always rely on.”

But after all is said and done, there still aren’t any newspaper clippings. Isn’t missionary work a little boring after athletic stardom? “Missionary work is awesome! The rewards are far greater than the rewards of athletics. A touchdown is thrilling, but it doesn’t compare to a baptism.”

There has been personal growth too. Some of it Steve probably can’t even see because he’s too close to himself. Some of it he can. “I can see life a lot clearer. I know why we’re here. I can see the plan that our Father in Heaven has given us in order to be able to live with him again and become like him. It’s neat to finally see that plan come into focus and really understand what he has done for us.

“I’m a much different person than I was just a few months ago. If I hadn’t come on a mission I’d still be thinking sports were the most important thing in life. I might have learned this in time anyway, but it comes a lot faster on a mission.”

Of course Steve still loves sports too. “I’m sure they’ll have athletics in the next life,” he says.

Steve’s love has grown along with his understanding. He wrote home: “This last week I actually started to enjoy my mission. It happened after I got the tape from home. And I’d been praying quite a bit. I really realized how much my family means to me. I’m just overjoyed to be alive. Our family is so special, and I love you all so much. I realize that the love I feel for you is the thing I need to share with these people.”

As an athlete, Steve prepared carefully for each game, and afterward he would evaluate his preparation so he could do better next time. How does he evaluate his mission preparation? “I think we should prepare when we’re younger. I thought I was pretty well prepared, but our preparation can never be equal to the importance of the task. I wish I had saved more money too, because I feel that I could have placed less of a burden on my parents. I especially wish I’d studied the scriptures more. They are so great.”

Steve has expressed the bottom line on mission preparation. It’s impossible to prepare as well as the calling deserves. Still, mission president Eduardo Ayala is pretty pleased with Elder Sargent just as he is. “He’s one of the most impressive missionaries I’ve ever seen. He is always enthusiastic. He is an excellent companion. He works very hard. Nothing discourages him. And furthermore he lives the law of consecration in every sense. It’s a pleasure to work with him.”

Nice words, but don’t look for them in the newspaper. Don’t look for any of Steve’s hard, wonderful mission in the newspaper. Look for it in the smiling faces of those to whom he brings the gospel. Look for it in the person he becomes. Look for it in all the good he does throughout his whole life and beyond. Look for it when the sports clippings have all turned to dust, and you will find it. Because it will be written in the hearts of people, and people last forever.

Every time my family goes to visit Grandpa, he pinches his fingers at me and says, “Come here and let me tweak your nose.”
I say no, and I hide behind Grandma.
Dad laughs, and Mama gives Grandpa a hug.
When Grandpa’s not looking, I sneak up and tweak his nose.
Then he says, “Grandma and your mama are fixing a delicious supper, and you can’t have any.”
“Yes, I can,” I tell him.
“No, you can’t. Everybody’s working for their supper today. Your mama’s cooking and your dad’s wiring the new ceiling fan. You’re the only one who doesn’t know how to work,”
“I know how to work,” I tell Grandpa. “I help Dad in the garden.”
Grandpa says, “You’ll have to show me.”
We pick up a little basket from the garden shed.
In the garden, Grandpa ruffles the straight row of radish leaves. “These strawberries look big enough to eat,” he says.
“Those are radishes,” I tell him. And I pull one to show him.
“No. They’re strawberries,” he says. He wipes the radish clean, snaps off the root, and takes a bite. “Oh, it’s sweet. Have one.”
I laugh and say, “I don’t like radishes.”
Grandpa laughs too. He always tells me radishes are strawberries.
While I pick radishes, Grandpa pulls green onions.
When the basket is half full, he says, “Take these to Grandma. We’ll have radish sandwiches for supper.”
I run to Grandma with the basket. I tell her, “Grandpa says we’re having radish sandwiches for supper.” I try not to make an awful face, but I can’t help it.
Grandma and Mama laugh. Mama says, “He told me the same thing when I was little.”
“Honey,” Grandma says to me, “we’re having chicken.”
I feel much better about supper. Grandpa tells me, “Chicken takes a long time to cook. I think I’ll go to the park and swing.”
“You don’t swing,” I say. “I do.”
When we get to the park, Grandpa asks, “Are you ready to watch me swing?”
“You can’t swing,” I say. “You have to push me.”
“Push you? I’d rather sit on a park bench.”
“OK,” I say. “Sit on a bench. I’ll push myself.”
Grandpa sits and watches as I stretch toward the sky, going higher and higher. “Who taught you that?” he asks when we’re walking to the car.
“Mama taught me.”
“How could your mama teach you that?” Grandpa asks. “She doesn’t know how.”
“Yes, she does,” I tell him. “She said you taught her.”
“I bet she won’t teach you to play baseball.”
“She’s already teaching me.”
“When your mama was in grade school, she played baseball in this park.”
“That must have been a long time ago,” I say.
Grandpa’s quiet on the way home. When he stops the car, I ask, “Are you very old, Grandpa?”
“Sometimes,” he says, “but not when I’m with you.” He reaches across the car to me. “Come here and let me tweak your nose.”
I jump out of the car and run to the house. Grandpa follows me with his arm stretched out and his fingers pinching.
When we get to the back door, I let him catch me and tweak my nose. Then I run in the house, holding my nose and hollering, “Grandpa tweaked my nose!”
And everybody laughs.

Illustrations by Jim Madsen
One weekend I visited a seaside resort in the south of England. While there, I wanted to get to a place called Fairlight Glen farther up the coast. As I started to walk up the coast, I saw a sign saying, “Do not walk along this section of the beach.” No other information was given, and I didn’t know why the instruction was placed there. I ignored the sign and continued up the coast to Fairlight Glen.
As I walked I noticed that the tide was coming in. On one side of me were very steep, almost vertical cliffs, and on the other side the sea was closing in. I realized that I could be trapped by the incoming tide. I panicked and started to run! The pebbles on the beach made it very difficult to run, and as I put my weight down, my feet would sink in and cause me to feel as if I were getting nowhere. Realizing that I might not make it to Fairlight Glen in time, I looked at the cliff face and considered climbing at a point that didn’t look as steep as the rest. But as I held on to the cliff face, the soft chalk rock gave way and there was no grip or support to climb up. Continuing to panic, I ran along the beach until I eventually reached Fairlight Glen, where there was easy access up the cliff face.
I now appreciate the wisdom of that sign near the coast. Although it was a restriction, it was also a protection from being trapped by incoming tides. Had I followed its wise advice, I wouldn’t have put my life in danger that day. I know the same is true for us when we choose to keep the commandments, because they are there to bless and protect us and keep us safe.

One sister, a Relief Society instructor, was known for preparing flawless lessons. One time she decided to create a beautiful quilt that would serve as the perfect backdrop to the theme of her lesson. But life intervened—there were children to pick up from school, a neighbor who needed help moving, a husband who had a fever, and a friend who felt lonely. The day of the lesson approached, and the quilt was not completed. Finally, the night before her lesson, she did not sleep much as she worked all night on the quilt.

The next day she was exhausted and barely able to organize her thoughts, but she bravely stood and delivered her lesson.

And the quilt was stunning—the stitches were perfect, the colors vibrant, and the design intricate. And at the center of it all was a single word that triumphantly echoed the theme of her lesson: “Simplify.”

Cécile discovered The Church of Jesus Christ of Latter-day Saints in 1974 when she was visiting the United States on a tour. Her group happened to stop at Temple Square and attend a performance by the Tabernacle Choir. “It was an intense emotional experience,” she says. Later, she told her fellow travelers that listening to the Choir was the part of the tour that she liked best.
Months later, missionaries knocked on her door back in France. Cécile was not interested until one of them said he was from Salt Lake City. Remembering her experience there, Cécile asked the missionary if he represented “the church with the choir.” When he said yes, she let them in and listened to their message. She was baptized a few months later—in 1975.

Once I was helping my mom with laundry in the basement. My brothers and sister were coming down the stairs. I was standing at the bottom of the stairs when my sister started to fall! Somehow I was able to catch her by grabbing her shirt with one hand. I think that was a miracle because the Holy Ghost helped me know where to stand and gave me strength to catch her, even though I was only three and she was two.

Molly tried not to cry as she said goodbye to her sister, Macy. “I love you!” Molly said. She gave Macy a big hug.
“I’ll see you in a few months,” Macy said. Macy was leaving home to go to college now. One of Molly’s brothers was already away at college. Her other brother was on a mission. Molly would miss them all so much!
Mom squeezed Molly’s hand. They watched Macy drive away. “We’ll miss her,” Mom said. She had tears in her eyes.
Molly walked back into the house. She went to Macy’s empty bedroom and closed the door. Then she sat on Macy’s bed and started crying.
Someone knocked on the door. Mom and Dad came in. They hugged Molly. They all sat on Macy’s bed together until Molly’s tears dried up.
“I know you’re sad Macy’s gone,” Dad said. “Why don’t we have a family prayer? We can ask Heavenly Father to help us feel better. Would you please pray, Molly?”
“OK.” Molly bowed her head. “Heavenly Father, we thank Thee for everyone in our family—for Will, Parker, Macy, me, and Mom and Dad. We thank Thee that we can be a family forever. Please help us feel comfort. And help me to not feel so lonely.”
Molly missed talking to Macy at bedtime. But she knew Heavenly Father heard her prayers. She knew He would help her feel better.
The next morning, Molly’s house was so quiet! She missed laughing with Macy as they got ready for school. She missed eating breakfast together and talking. Sometimes Macy told her about what she was learning in seminary. Molly always felt peaceful when they talked about the gospel.
That was it! Molly had an idea.
Molly got ready for school. Then she found Mom.
“Hi, sweetie.” Mom hugged her. “Are you ready for school?”
“Can we read a conference talk together before I leave?” Molly asked. “I think it will help me feel better.”
Mom smiled. “That’s a great idea.”
They took turns reading a general conference talk about comfort. Molly liked spending time with Mom. It felt good to read the talk with her.
When they finished, Molly smiled. “Let’s do this again!”
She still missed Macy, Will, and Parker. But she felt a little less lonely. Her prayer was answered! She could spend time with her mom and dad. And the words of the prophets could help her find peace.

Illustration by Allen Garns
“The Westerland left yesterday,” my sister-in-law said as she greeted us at the Nadi International Airport in Fiji.
I was sad and disappointed at the news. The MV Westerland was the boat that was supposed to take us to see my elder brother on Rotuma Island. Rotuma is approximately 375 miles (600 km) northwest of Viti Levu, the largest of Fiji’s islands. If you miss the boat, you most likely have to wait days or even weeks for the next one.
A year earlier I had gone to Rotuma to help my brother renovate our grandmother’s house, and I left him because of a job-related disagreement. Now I wanted to see him face to face and tell him how sorry I was.
A week before my wife, Akata, and I flew to Fiji from Australia, my niece told me that the Westerland would be going to Rotuma the day before we were scheduled to arrive. I immediately called the boat’s office and pleaded with them to hold off the trip for two days.
“No, we couldn’t even if we wanted to,” came the reply. “The Rotuma Island Council has made preparations for a welcoming feast, and the boat needs to depart as scheduled.”
A thought flashed through my mind, and I decided to fast and pray.
“Dear Heavenly Father,” I prayed, “I would very much like to catch that boat to Rotuma. I believe they can’t hold off departure another day or two, but Thou hast power to do it. Couldst Thou please remove just one bolt anywhere on the boat so as to stall the trip that I might board? I need to go to Rotuma and be reconciled with my brother.”
After we had heard the disappointing news, we made our way to the port on the other side of the island. There, however, we learned that the boat had experienced engine troubles and hadn’t left yet. Heavenly Father had answered my prayer! As it turned out, the entire engine—not just one bolt—had to be removed to repair a major oil leak.
When the boat finally left a week later, I was on board. When I arrived in Rotuma, I embraced my brother and apologized, and we restored our relationship. It was certainly a day of jubilation.
I will be forever grateful for this wonderful spiritual experience and for the restored gospel of Jesus Christ. It is a testimony that miracles still occur today, that Heavenly Father lives and answers our sincere prayers, that prayer and fasting go hand in hand, and that the gospel is true—even in a small village on the tiny island of Rotuma.

We all knew President Spencer W. Kimball as a man of love. He thought of love as a way to overcome even unknown offenses. Such an incident occurred with one of his neighbors who would go out and talk to President Kimball whenever he saw him in the yard. Until one day the neighbor’s wife said, “You mustn’t do that. The only time President Kimball is alone is when he is in the yard, and then you go over and impose yourself upon him.” After that the neighbor stayed in and just watched President Kimball through the window. A few weeks passed before President Kimball rang the neighbor’s doorbell and handed him a casserole. “What’s this for?” the neighbor asked. “I don’t know,” replied President Kimball. “I’ve come to make amends for whatever I’ve done to offend you. You never come and talk to me anymore, so I decided I must have done something wrong.”

As our youngest son, Clark, was approaching his 12th birthday, he and I were leaving the Church Administration Building when President Harold B. Lee approached and greeted us. I mentioned that Clark would soon be 12, whereupon President Lee turned to him and asked, “What happens to you when you turn 12?”

This was one of those times when a father prays that a son will be inspired to give a proper response. Clark, without hesitation, said to President Lee, “I will be ordained a deacon!”

The answer was the one President Lee had sought. He then counseled our son, “Remember, it is a great blessing to hold the priesthood.”

When Wilford Woodruff was the president of the Church, he said that it was the will of the Lord that no amount of time be allowed to pass between the death of the president of the Church and the time that the First Presidency was reorganized. Therefore, on December 30, 1973, just four days after President Lee’s death, President Kimball, the president of the Twelve, called the members of the Twelve together in the upper room of the temple for the purpose of discussing the reorganization of the First Presidency and to take whatever action was decided upon. Those who had been counselors to the President—that is, President Romney and myself—took their respective places in the Quorum of the Twelve.
President Kimball, upon expressing his great sorrow at the passing of President Lee and his feeling of inadequacy, called upon the members of the Twelve in order of seniority to express themselves individually as to how they felt about reorganizing the presidency of the Church.
As each member of the Twelve spoke, he expressed himself as feeling that now was the time to reorganize the First Presidency and that President Spencer W. Kimball was the one whom the Lord wanted to preside at this time. The sweet Spirit of the Lord was present in rich abundance and there was complete unity and harmony in the minds and spoken words of the Brethren. The only purpose and desire was to do the will of the Lord, and there was no question in anyone’s mind but what the will of the Lord had been expressed.
Elder Ezra Taft Benson then made the formal motion that the First Presidency of the Church be reorganized and that Spencer W. Kimball be sustained, ordained, and set apart as the president, prophet, seer, revelator, and as trustee-in-trust of the Church. This motion was seconded and unanimously approved.
In all humility, President Kimball stepped forward and made his speech of acceptance, praying that the Spirit and blessings of the Lord would attend him that he might be made able to carry out the will of the Lord. He said he had always prayed for President Lee’s health and strength and vigor and for the blessings of the Lord to attend him as he carried on as the president of the Church. He emphasized the fact that he had prayed sincerely with his lovely wife, Camilla, that this position would never come to him and that he felt sure that President Lee would certainly outlive him.
On this occasion I thought of the Savior in the Garden of Gethsemane as he prayed: “… O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” (Matt. 26:39.) And he so accepted.
He then chose and nominated as his first counselor N. Eldon Tanner and as his second counselor Marion G. Romney, each of whom expressed himself in all humility and pledged himself to support and sustain President Kimball as the president of the Church and to fill his office to the best of his ability, and prayed for the blessings of the Lord to attend him.
Following this, President Benson was sustained as president of the Council of the Twelve. President Kimball then took his seat in the middle of the room, and as all those present placed their hands upon his head, we felt the Spirit of the Lord was truly with us, and this sweet Spirit filled our hearts. Then, with President Benson being mouth, in a beautiful prayer and blessing, Spencer Woolley Kimball was ordained and set apart as prophet, seer, and revelator and president of The Church of Jesus Christ of Latter-day Saints.

In 1936, 68 years ago, one of the secretaries to the Quorum of the Twelve told me what a member of the Twelve had told her. She said that in the coming general conference there would be announced a program which would come to be recognized as even more noteworthy than the coming of our people to these valleys as pioneers.
Now, parenthetically, you should not tell your secretary what you should keep confidential, and she should not tell anyone else when she is given confidential information.
But that was what happened back then. It never happens today. Oh no! I should add that my able secretaries are never guilty of such a breach of confidentiality.
As you who are acquainted with the history know, there was announced at that time the Church security plan, the name of which was subsequently changed to the Church welfare program.
I wondered back in those days how anything the Church did could eclipse in anyone’s judgment the historic gathering of our people to these western valleys of the United States. That was a movement of such epic proportions that I felt nothing could ever be so noteworthy. But I have discovered something of interest in the last short while.
We receive many prominent visitors in the office of the First Presidency. They include heads of state and ambassadors of nations. A few weeks ago we entertained the mayor of one of the great cities of the world. We have likewise recently entertained the vice president and the ambassador of Ecuador, the ambassador from Lithuania, the ambassador from Belarus, and others. In our conversations, not one of these visitors mentioned the great pioneer journey of our forebears. But each of them, independently, spoke in high praise of our welfare program and our humanitarian efforts.
And so as I speak in this great priesthood meeting, I wish to say a few words concerning our efforts in behalf of those in need, be they members of the Church or otherwise, in various parts of the world.
When the modern welfare program was put in motion, it was designed to take care of the needs of our own people. In the years that have followed, thousands upon thousands have been served. Bishops and Relief Society presidents have had available to them food and clothing and other supplies for those in need. Numberless members of the Church have worked in volunteer capacities in producing that which was required. We now operate 113 storehouses, 63 farms, 105 canneries and home storage centers, 18 food processing and distribution plants, as well as many other facilities.
Not only have the needs of Church members been met, but aid has been extended to countless others. Right here in this Salt Lake City community, many of the hungry are fed daily by non-LDS agencies utilizing LDS welfare supplies.
Here, in this city, and in a number of other places, we operate beautiful stores where there is no cash register, where no money changes hands, where food, clothing, and other necessities are provided to those in distress. I believe that no better milk, no better meat, and no better flour is found on any grocery shelf than that which is distributed from the bishops’ storehouses.
The principles on which these establishments operate are essentially what they were at the beginning.
Those in need are expected to do all they can to provide for themselves. Then families are expected to assist in taking care of their less-fortunate members. And then the resources of the Church are made available.
We believe in and take very seriously the words of our Lord:
“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
“For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
“Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me” (Matthew 25:34–36).
This is the Lord’s way of caring for those in need which, He declared, “ye have … always with you” (see Matthew 26:11).
Those who are able voluntarily work to provide for those who are not able. Last year there were 563,000 days of donated labor in welfare facilities. That is the equivalent of a man working eight hours a day for 1,542 years.
A recent issue of the Church News carried the story of a group of farmers in a small Idaho community. May I read briefly from that account?
“It is 6 a.m. in late October, and frost already hangs in the air over the sugar beet fields of Rupert, Idaho.
“The long arms of the ‘beeters’ stretch out over twelve rows, slicing the tops off sugar beets. Behind them, the harvesters thrust their steel fingers into the soil and scoop up the beets, pulling them up toward a belt and into a waiting truck.
“… This is the Rupert Idaho Welfare Farm, and those who are working here today are volunteers. … At times more than 60 machines [are] working in harmony together— … all owned by local farmers.”
The work goes on throughout the day.
“[At] 7 p.m. … the sun has set, leaving the land dark and cold once again. The farmers head home, exhausted and happy.
“They have finished well another day.
“They have harvested the Lord’s sugar beets” (Neil K. Newell, “A Harvest in Idaho,” Church News, Mar. 20, 2004, 16).
Such remarkable volunteer service goes on constantly to assure supplies for the storehouses of the Lord.
Since the early beginnings, the program has moved beyond caring for the needy to the encouragement of preparedness on the part of families of the Church. No one knows when catastrophe might strike—or sickness, or unemployment, or a disabling accident.
Last year the program helped families store 18 million pounds of basic foods against a possible time of need. Hopefully that time will never come. But the good, wholesome, basic food so stored brings peace of mind and also the satisfaction of obedience to counsel.
Now there has been added another element. It began some years ago when drought in Africa brought hunger and death to uncounted numbers. Members of the Church were invited to contribute to a great humanitarian effort to meet the needs of those terribly impoverished people. Your contributions were numerous and generous. The work has continued because there are other serious needs in many places. The outreach of this aid has become a miracle. Millions of pounds of food, medical supplies, blankets, tents, clothing, and other materials have staved off famine and desolation in various parts of the world. Wells have been dug; crops have been planted; lives have been saved. Let me give you an example.
Neil Darlington is a chemical engineer who worked for a large industrial company in Ghana. Eventually he retired.
He and his wife were then called as a missionary couple. They were sent to Ghana. Brother Darlington says, “In areas of famine, disease, and social unrest, we were there as representatives of the Church, extending a helping hand to the destitute, the hungry, the distressed.”
In small villages they drilled new wells and repaired old ones. Those of us who have fresh, clean water in abundance can scarcely appreciate the circumstances of those who are without.
Can you picture this couple, devoted Latter-day Saint missionaries? They drill into the dry earth. Their drill reaches the water table below, and the miracle liquid comes to the surface and spills over the dry and thirsty soil. There is rejoicing. There are tears. There is now water to drink, water with which to wash, water to grow crops. There is nothing more treasured in a dry land than water. How absolutely beautiful is water pouring from a new well.
On one occasion, when the tribal chiefs and the elders of the village gathered to thank them, Brother Darlington asked the chief if he and Sister Darlington could sing a song for them. They looked into the eyes of the dark-skinned men and women before them and sang “I Am a Child of God” as an expression of their common brotherhood.
This one couple, through their efforts, have provided water for an estimated 190,000 people in remote villages and refugee camps. Contemplate, if you will, the miracle of this accomplishment.
And now, literally thousands of their kind—married couples, couples who otherwise might simply have lived out their lives in largely idle pursuits—have served and are serving in scores of ways and in scores of places. They have worked and continue to work in the impoverished areas of America. They have worked, and still do so, in India and Indonesia, in Thailand and Cambodia, in Russia and the Baltic nations. And so the work expands.
Joining with others, the Church has recently provided wheelchairs for some 42,000 disabled persons. Think of what this means to people who literally have had to crawl to get about. With the aid of selfless doctors and nurses, neonatal resuscitation training was provided to nearly 19,000 professionals in the year 2003 alone. The lives of thousands of babies will be spared as a consequence.
Last year some 2,700 individuals were treated for eye problems, and 300 local practitioners were trained in sight-saving procedures. The blind have literally been made to see.
Where devastating floods have come, where earthquakes have created disaster, where hunger has stalked the land, wherever want has been created by whatever cause, representatives of the Church have been there. Some 98 million dollars in cash and in-kind assistance have been distributed in the past year, bringing such aid to a total of 643 million dollars in just 18 years.
I have been a firsthand witness to the effectiveness of our humanitarian efforts. In traveling the world, I have seen the recipients of your generosity. In 1998 I visited the areas of Central America, which had been ravaged by Hurricane Mitch. Here the distribution of food and clothing was quickly organized, and the cleaning and rebuilding of devastated homes and shattered lives was a miracle to behold.
There is not time to go on recounting the reach of these great and significant programs. In extending help we have not asked whether those affected belong to the Church, for we know that each of earth’s children is a child of God worthy of help in time of need. We have done what we have done largely with the left hand not knowing what the right hand is doing. We seek no commendation or thank-yous. It is compensation enough that when we help one of the least of these our Father’s children, we have done it unto Him and His Beloved Son (see Matthew 25:40).
We shall go on in this work. There will always be a need. Hunger and want and catastrophes will ever be with us. And there will always be those whose hearts have been touched by the light of the gospel who will be willing to serve and work and lift the needy of the earth.
As a correlated effort we have established the Perpetual Education Fund. It has come about through your generous contributions. It is now operating in 23 countries. Loans are extended to worthy young men and women for education. Otherwise they would be trapped in the stagnated poverty their parents and forebears have known for generations. Some 10,000 and more are now being assisted, and experience to this date indicates that with such training they are now earning three to four times what was previously possible.
The Spirit of the Lord guides this work. This welfare activity is secular activity, expressing itself in terms of rice and beans, of blankets and tents, of clothing and medicine, of employment and education for better employment. But this so-called secular work is but an outward expression of an inward spirit—the Spirit of the Lord, of whom it was said, He “went about doing good” (Acts 10:38).
May heaven prosper this great program, and may heaven’s blessing rest upon all who serve therein, I humbly pray, in the sacred name of Jesus Christ, amen.

Emma K. came from Midvale, Utah, to visit Sister Cheryl C. Lant, Primary general president. Emma and Sister Lant talked about the purpose of Primary while they toured the Relief Society Building. The Relief Society Building is where the offices of the general presidencies of the Primary, Young Women, and Relief Society are. It has beautiful displays about the purpose and history of these organizations.
“What good things are the children of the Church doing?” Emma asked.
“One of the best things they are doing is learning from their scriptures,” Sister Lant said. “Every Sunday, we see children bring their scriptures to Primary. They open them, they read them, and they’re learning directly from the words of the Lord about what He wants them to do.”
“What do you hope they can learn to do more often?” Emma asked.
“We need to be more kind to our brothers and sisters, to our parents, to our friends, and to everybody around the world,” Sister Lant said.
Sister Lant showed Emma a painting of Jesus with children. “Can you think why that’s my favorite thing to look at every day when I come into my office?” she asked.
“Maybe because it shows the love Jesus has for children,” Emma said.
“That’s right,” Sister Lant said. “In Primary, the most important thing that we want to teach the children is that Heavenly Father and Jesus Christ love them. All the children in this picture come from different places, so they represent all the children around the world. Heavenly Father and Jesus love all of us, no matter where we live. We’re all His children.”

Erin’s grandmother lived in the country in an old-fashioned house. When Erin spent the night there, her bed was covered with fluffy fat quilts, and she could look out the window at millions of tiny twinkling stars. A big grandfather clock always ticked off the minutes and bonged out the hours.
In the mornings Grandma made warm slices of bread all buttered and sprinkled with sugar for Erin. Then Grandma always hugged her and said, “Bless your heart.”
One morning Erin’s mother told her that Grandma was going to move.
“Move!” Erin said, not understanding how Grandma could do that.
“Yes. She’s moving to an apartment in the city,” Mother explained. “Won’t that be nice?”
Erin didn’t say anything. She didn’t think it was nice at all. She was sure an apartment would not have hiding places under the stairs or a big pantry full of fruit smells or a table that could open up so big that twenty people could sit around it or a dark mysterious broom closet.
Erin went to her room to think, and the more she thought about it, the more she didn’t want Grandma to move.
A few days later Erin’s mother said, “We’re going to Grandma’s for dinner. You can wear your new dress.”
Erin didn’t want to wear her new dress. She wanted to wear the old faded jeans she always wore to Grandma’s so she could ride on the rocking horse in Grandma’s basement. She wanted everything to be just as it always had been.
Erin was unhappy all morning. When she climbed into the car and her father headed in the opposite direction to Grandma’s farm, Erin could hardly hold back the tears. She was afraid Grandma would be as different as her new house.
Father drove the car through the big city and stopped in front of a tall building and parked his car. When Erin got out of the car and stood on the sidewalk, she looked up. The tops of the buildings were hidden in the clouds. Looking up made her dizzy.
When they went inside the big building, Father pressed a button on the wall and suddenly Erin heard Grandma’s voice coming out of a little box.
“Hello,” she said.
Father answered by telling Grandma they had arrived.
“Come right up,” Grandma’s voice replied.
Erin and Mother and Father stepped into an elevator that went so fast Erin’s stomach felt quivery. The elevator stopped on the twenty-ninth floor. They stepped out onto a carpet so thick that Erin’s feet didn’t make any noise at all as they walked down a long hall.
Erin’s father pushed a button by the door. When Grandma opened the door, she hugged Erin, pulled her inside, and showed her all around the apartment.
“It’s very nice, Grandma,” Erin said politely. But she felt lost and sad. Nothing was the same as it used to be.
Suddenly there was a loud buzz and Grandma said, “When people are downstairs, I can talk to them from way up here. Do you want me to show you?”
She brought a stool for Erin to stand on and showed her how to press the button to talk. A delivery man downstairs had some flowers for Grandma. When he got off the elevator on the twenty-ninth floor, Erin looked at him through a little peephole in Grandma’s door.
“You can see out,” Grandma explained, “but he can’t see in.”
Erin liked the mysterious hole in the door until she thought about Grandma’s door in the country with its stiff scratchy lace curtains and a big china knob. Erin missed that door.
Soon Grandma said it was time to wash for dinner. Erin went into the bathroom and switched on the light. It was the brightest light she had ever seen and it seemed to warm the whole room.
I’d like to take a bath and then stand under that light, Erin thought. It would make me feel good.
After dinner Grandma said, “Now you must let Erin stay with me tonight. I have everything ready for her in the extra bedroom.”
After Erin’s parents left, she watched television for a while, answered the door buzzer twice, and helped Grandma put the dishes in the dishwasher. Then Erin lay on Grandma’s soft deep living room rug and listened to the chrrg-ssh, chrrg-ssh of the dishwasher. Grandma sat in her same old rocker and knitted.
Before long Grandma said it was time to go to bed. She filled the bathtub full of warm water and put in some sweet-smelling bath salts. The warm light felt good as Erin got ready to take a bath and even better afterward as she stood under it and dried herself with a big fluffy towel.
Erin was happy when she went into Grandma’s extra bedroom. There was the same old bed from Grandma’s other house, with creaking springs and the same big fluffy fat quilts on top. She crawled under the covers and snuggled down in the familiar bed. Through the window Erin could see thousands of tiny twinkling stars in the sky.
Soon the door opened and Grandma came in. She leaned over the bed and gave Erin a big hug.
Erin heard the grandfather clock bong nine times, and when Grandma kissed her goodnight and said, “Bless your heart,” Erin knew her Grandma was just the same as she had always been.

Paul loved to save dimes. He saved shiny new dimes and tarnished old dimes. He saved the dimes he received for his birthday.
Grandma would give Paul dimes after he pulled the weeds in her flower garden. Grandpa would give Paul dimes for helping him herd the cows into the barn for milking.
Father would give Paul dimes for helping with the yard work. Mother would give him dimes for watching his little brother.
Paul had a lot of dimes, but no place to keep them. He put dimes in his sneakers, but they hurt his feet when he walked. He put dimes in his pockets, but they fell out when he ran and jumped. So Paul took all his dimes and put them on his dresser. He kept putting more and more dimes on his dresser. Soon the top of the dresser was full of dimes.
One morning at breakfast Mother said, “You have so many dimes on your dresser that I can’t dust it.”
“And I have no place to set my new goldfish,” said his big brother.
“I have an idea,” said Father. “I’ll show you when I come home from work today.”
When Father came home, he was carrying a box. He handed it to Paul. Inside it were many green paper tubes, an envelope with the bishop’s name on it, and a small jar.
“How will these help me with my dimes?” asked Paul.
“Come with me, and I’ll show you,” said Father.
They went to Paul’s room. Paul made lots of piles by counting ten dimes into each pile. Father had him put one dime from each pile into the envelope. Then Paul recounted the remaining dimes the same way. Every time he had five piles of ten dimes, Father put them into a green tube and closed it. When no more tubes could be filled, Paul put the leftover dimes into the jar and put it on the dresser.
“What do we do now?” Paul asked.
“Let’s see how much money you put in the envelope so that we can fill out the tithing slip,” said Father. “Then you can take your tithing money to the bishop on Sunday. Tomorrow after work I’ll take you to the bank, where you can turn in your rolls of dimes. The bank will keep your money in a savings account.”
The next day Father took Paul to the bank. The lady behind the desk took all of Paul’s neatly wrapped dimes. She gave him a small book with his name printed on it. Inside, the book it told him how much money he had given the lady.
On Sunday Paul went to the bishop’s office. He proudly gave his tithing envelope to the bishop.
“Thank you,” said the bishop. “I’m sure that the Lord will bless you for paying your tithing.”
Paul felt very happy. He knew the Lord had already blessed him.

Like many people who pursue unusual careers, Shawn was concerned at one time with the question of whether or not his career would conflict with his feelings about the Church.
“After I had been in college three years, I wanted to rodeo for a while, and I was worried about the apparent contrast of ideals in my two worlds—the Church and the rodeo. I worried and prayed about it and spent time thinking it over. Then I realized the right answer for me was very simple. I knew the Church was true, and as long as I did the right thing and lived my religion, I couldn’t be doing wrong. I was then at peace with myself, and the Church has turned out to be one of my biggest assets on the rodeo circuit. I have been the subject of a lot of publicity because I am different. Writers casually mention that I am a Mormon cowboy and then go on to explain some of our beliefs. There are a lot of good Catholics and Methodists and other religions represented on the circuit, but their religions never seem to be mentioned.”

It’s worth doing, not only because you have life ahead but because you have eternity ahead, as well. Here is one report that suggests your reward for investing your inheritance well here will be to get to do it forever. President Wilford Woodruff gave this report in general conference in 1896.
“Joseph Smith continued visiting myself and others up to a certain time, and then it stopped. The last time I saw him was in heaven. In the night vision I saw him at the door of the temple in heaven. He came to me and spoke to me. He said he could not stop to talk with me because he was in a hurry. The next man I met was Father Smith; he could not talk with me because he was in a hurry. I met half a dozen brethren who had held high positions on earth, and none of them could stop to talk with me because they were in a hurry. I was much astonished. By and by I saw the Prophet again and I got the privilege of asking him a question.
“‘Now,’ said I, ‘I want to know why you are in a hurry? I have been in a hurry all my life; but I expected my hurry would be over when I got into the kingdom of heaven, if I ever did.’
“Joseph said: ‘I will tell you, Brother Woodruff. Every dispensation that has had the priesthood on the earth and has gone into the celestial kingdom has had a certain amount of work to do to prepare to go to the earth with the Savior when he goes to reign on the earth. Each dispensation has had ample time to do this work. We have not. We are the last dispensation, and so much work has to be done, and we need to be in a hurry in order to accomplish it.’
“Of course, that was satisfactory, but it was new doctrine to me” (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, pp. 288–89).

Just weeks after I was baptized at age 16, my branch president called me to attend a family history class. Because of that simple assignment, my entire life changed.
Growing up in Uruguay with the uncommon surname of Harris (inherited from my father, who was British), I already had a natural interest in family history because of my unique ancestry—which includes progenitors from Switzerland and China as well as Great Britain. The class made the Spirit of Elijah burn more brightly within me. I began to interview my grandparents, to fill in family group records, to complete pedigree charts, and to write my family history. Soon after completing the class I was called to serve as a family history instructor.
During the next few years I experienced spiritual direction several times while working on my family history, and since then I have learned that events like these are common when we are engaged in this great work.
One of the most extraordinary experiences took place when I was 19 years old. I was released from serving as a counselor in my branch presidency so I could accept an assignment as chairman of family history for the mission. We were preparing for a visit from George H. Fudge of the Church’s Genealogical Department in Salt Lake City; he was hoping to microfilm some of the vital records of Uruguay. I was asked to help make the arrangements.
That night I prayed fervently for the ability to do what I had been asked. Later I noticed a newspaper headline that read, “Genealogy in Uruguay.” The story told about an upcoming meeting of Uruguayan genealogists. Then I saw that the newspaper was several days old. The meeting had already been held, but I decided to visit the address in the story anyway.
On the evening I decided to make my visit, I was also assigned to supervise a youth gathering and had to stay at the meetinghouse until 9:30 P.M. I didn’t have the money for bus fare, so I walked to the place where the meeting had been held. By the time I reached the address, it was late. I rang the bell, hoping for the best, and a few minutes later a man opened the door.
I introduced myself, and the man graciously allowed me to come in. What he said next filled me with surprise: “I am glad you came this late because I just arrived. Had you come a few minutes earlier you would have found an empty house.” I soon learned he was part of the only group of genealogists in Uruguay. I also found out that the newspaper had published the story about the meeting despite having been asked not to do so.
I was able to set up a meeting for Brother Fudge with this group of eminent genealogists. They opened the archives to him. At his request, some of the indexes of family history records in Uruguay were microfilmed. I believe these were the first records microfilmed by the Church in Uruguay.
A second significant event occurred a few years later when I was called to serve a mission to Peru. My grandfather, who was not religious but was the man I respected most, did not want me to go. Mine was a Chinese family, and my grandfather was its patriarch. In effect, the family was our religion, and obeying and honoring our elders was our moral code. For weeks my grandfather did not talk to me because of my intention to go on a mission. One week before I left, he offered me a present. He gave me the razor I used during my mission—a razor I still keep to this day. He was a loving man. In order to help him feel better about my mission, I told him I would do what I could to find his relatives living in Peru.
In the first three months of my mission, I met Guillermo “Willy” Hauyon, my grandfather’s nephew. I told Guillermo I had heard there was a Chinese poem in the family from which each generation took a word and incorporated it in their given names. To my surprise, he produced the poem and copied it for me. When I returned to Uruguay after my mission, I had my grandfather transcribe the poem in his own handwriting. Today it is a precious reminder of my grandfather and my heritage. The poem contains 48 Chinese characters and is used to mark generations; it has since proven invaluable in helping determine family relations.
A few months after finding the poem—while serving in the mission office—I traveled to Trujillo, Peru. There I met Elsa Hauyon, who was then 82 years old. She turned out to be my grandfather’s cousin, the only relative I have ever known who grew up with him in China. I spent hours talking to her, recording the names of my grandfather’s brothers and sisters. I learned that there were 13 of them and not just the four my grandfather spoke of. With Elsa’s help, I also traced our family back to the founder of my grandfather’s hometown.
Another sacred family history event also occurred while I served as a missionary. Upon arriving in Peru, I was assigned to Callao, the port of Lima. It was most remarkable because, unbeknownst to me at the time, the tombs of my Swiss ancestors were in that very city. A relative eventually told me about the tombs, but I was unable to find them before being transferred to another city.
However, I believe the Lord wanted me to find my ancestors. While missionaries are seldom assigned to the same branch twice, I was. Almost a year later, I came back to Callao, and this time I discovered there were two adjacent cemeteries, one where my Schlupp ancestors are buried and the other where the records (dating back to 1820) for the family are stored. Searching through the records, I finally came across what I was looking for: “Elizabeth Schlupp, 57 years old, buried September 16, 1875; Ana Maria Schlupp Kruse, 66 years old, buried January 24, 1918.” I had found my Swiss ancestors!
I was ecstatic. I was able to complete four generations of my family history at last. Of all the places I could have been assigned, the Lord had called me not once but twice to Callao—the place where I could locate my Swiss ancestors.
All of these wonderful events happened during the six years after my baptism. When I look back on my youth, I realize how much my testimony of the Church and its divinity has been strengthened through family history work and the Spirit of Elijah. I can truly say I have felt the Lord’s influence many times in turning my heart to my ancestors. That chord, struck by my branch president who was inspired to get me started at age 16 with family history, still resonates today in the most sacred experiences of my soul.
“Elijah came not only to stimulate research for ancestors. He also enabled families to be eternally linked beyond the bounds of mortality. Indeed, the opportunity for families to be sealed forever is the real reason for our research. The Lord declared through the Prophet Joseph Smith: ‘These are principles in relation to the dead and the living that cannot be lightly passed over, as pertaining to our salvation. For their salvation is necessary and essential to our salvation, … they without us cannot be made perfect—neither can we without our dead be made perfect’ [D&C 128:15].”Elder Russell M. Nelson of the Quorum of the Twelve Apostles, “A New Harvest Time,” Ensign, May 1998, 34.