Gospel Story Finder

By the time I turned 12, I was a 5-foot 10-inch social disaster. Towering over my friends was the bane of my adolescence. I didn’t want to stand out—at least not that way—so I compensated by slouching. As a result, Mother was constantly urging me to “stand up straight.” Well, I didn’t want to stand up straight then, but I do now. For we have all been admonished to “stand up” (2 Ne. 8:17) and to stand as a witness (see Mosiah 18:9) so that we may “stand blameless before God at the last day” (D&C 4:2). I can find absolutely no scriptural injunction to slouch in Zion. Instead, we are repeatedly told to get on our feet, to “arise and stand up” (3 Ne. 20:2).
As a teenager I did not realize that blending in with the crowd would never be my lot. Nor is it yours. For as women of God we must stand tall so that we will stand out from the rest of the world. Only in doing so may we hope to find joy. For finding joy and standing tall, not in feet or inches but as ambassadors for the Lord, are directly connected.
My family has been reminded of this recently in a very poignant way. I have 17 nieces and nephews, who are a pure delight. We have hiked and biked and fasted and prayed together. And recently we have cried together. A few weeks ago we suffered a crushing loss when an accident took the lives of two of my sister’s children—Amanda, who was 11, and Tanner, who was 15. Because we have lived together in love, we have truly wept for the loss of them that died (see D&C 42:45).
Our friends in our hometown wept with us, most of them nonmembers, and we knew their hearts might never be more open to truth than on the day two caskets rested in our little Kansas chapel. So we dedicated the funeral entirely to testifying of Christ and the restored gospel. Afterwards many told us how moved they were by what they heard and by what they felt. Some have even asked to learn more. Now, we don’t know if anyone affected by our children’s deaths will join the Church. But this we do know—that standing up for what we believe and teaching the gospel to friends who had never before been willing to listen helped soothe our pain and bring us joy as a family.
In this world, the only true joy comes from the gospel—the joy that radiates from the Atonement and from ordinances that transcend the veil, and from the Comforter that salves our souls. Recently my 11-year-old niece Aubrey, whose father died five years ago, was asked by a nonmember friend why she wasn’t sad about the deaths of her father and, recently, her cousins. Aubrey’s reply was classic: “Not sad? Trust me, we are sad, but we know that we will be together again, so we don’t worry as much.” As a family we’ve no doubt cried as much, but we don’t worry as we would if we hadn’t felt the transcendent reach and healing power of Jesus Christ. The gospel is “beauty for ashes” (Isa. 61:3); it is “the oil of gladness” (Heb. 1:9); it is such good news!
Though our children are gone for now, we have the glorious reassurance that we haven’t lost them. But what about our Father’s children, our brothers and sisters, who are lost and who face not only physical but spiritual death? The gospel of Jesus Christ is all about people. It’s about leaving the ninety and nine and going into the wilderness after those who are lost. It’s about bearing one another’s burdens, with the ultimate burden anyone can bear being walking through this life without light. Hence the Lord’s latter-day plea:
“The field is white already to harvest; and it is the eleventh hour, and the last time that I shall call laborers into my vineyard. …
“… Wherefore, thrust in your sickles, and reap with all your might” (D&C 33:3, 7).
Ancient prophets foresaw a day “when the knowledge of a Savior [would] spread throughout every nation, kindred, tongue, and people” (Mosiah 3:20). That day has come. And it is our turn to thrust in our sickles and help with the harvest. That we are here now is no accident. For aeons of time our Father watched us and knew He could trust us when so much would be at stake. We have been held in reserve for this very hour. We need to understand not just who we are but who we have always been. For we are women of God, and the work of women of God has always been to help build the kingdom of God.
When in premortality we accepted our Father’s plan, said Elder John A. Widtsoe, “we agreed, right then and there, to be … saviors for the whole human family. … The working out of the plan became … not merely the Father’s work, and the Savior’s work, but also our work” (Utah Genealogical and Historical Magazine, Oct. 1934, 189). Then, when we were baptized here, we renewed our commitment to—and our covenant with—the Lord. No wonder President Gordon B. Hinckley has declared that “if the world is going to be saved, we have to do it. … No other people in the history of the world have … received a … more compelling mandate than we [have] … , and we’d better be getting at it” (“‘Church Is Really Doing Well,’” Church News, 3 July 1999, 3).
Sisters, we have work to do. The Prophet Joseph charged the Relief Society with the work of saving souls (see History of the Church, 5:25), for it is our very nature to nurture and to search after those who are lost. And yet, President Spencer W. Kimball lamented that there was a power in Relief Society that had not “yet been fully exercised to … build the Kingdom of God” (“Relief Society—Its Promise and Potential,” Ensign, Mar. 1976, 4). For all the good it has done in the past, Relief Society has yet to help move this latter-day work forward as it must. Sisters, the time has come to unleash the power of righteous happiness that exists among women of God. The time has come for us to be anxiously engaged in the work of saving souls. The time has come for the sisters of Relief Society to stand with and for the prophet in helping build the kingdom. The time has come for us each to stand tall and to stand together.
Standing tall begins with our own conversion, for when we taste the gospel’s “exceeding joy” (Alma 36:24) we want to share it. The casseroles and quilts we have made to relieve suffering are splendid acts of kindness, but no service—I repeat, no service—compares with that of leading someone to Christ. Do you want to be happy? I mean really happy? Then nurture someone along the path that leads to the temple and to Christ.
The most effective way to share the gospel is to live it. When we live like disciples of Christ should live, when we aren’t just good but happy to be good, others will be drawn to us because we are “distinct and different—in happy ways,” as President Kimball prophesied (“The Role of Righteous Women,” Ensign, Nov. 1979, 104). Happy about the way we’ve chosen to live, happy because we’re not constantly reshaping ourselves in the world’s image, happy because we have “the gift and the power of the Holy Ghost” (1 Ne. 13:37), happy to stand tall so that we will stand out.
Every time we strengthen our own testimony or help someone else strengthen theirs, we build the kingdom of God. Every time we mentor a newly baptized sister or befriend a wandering soul without judging her or invite a nonmember family to home evening or give a Book of Mormon to a colleague or lead a family to the temple or stand up for modesty and motherhood or invite the missionaries into our homes or help someone discover the power of the word, we build the kingdom of God. Imagine how it lifted my sister’s spirits when she read this journal entry Tanner had made just before he died: “Thanks, Mom and Dad, for teaching me about Christ.” What builds the kingdom more than raising up a child to the Lord?
With the exception of those serving full-time missions, we needn’t don name badges or knock on doors to help build the kingdom. For though some would portray us as dowdy and dominated rather than the dynamic, radiant women we are, no woman is more persuasive, no woman has greater influence for good, no woman is a more vibrant instrument in the hands of the Lord than a woman of God who is thrilled to be who she is. I like to think of us as the Lord’s secret weapon. If we did have name tags, I would want mine to read: “Sheri Dew, Woman of God, Busy Building the Kingdom of God.”
Imagine what would happen in this Church if every morning 4.5 million of us got on our knees and asked our Father who He needed us to reach out to that day. And then imagine if we did it! Imagine if we consecrated our energy and our focus en masse to the greatest service of all, that of leading our sisters and brothers to Christ. Imagine what will happen when we mobilize the sisters of Relief Society to stand together to help build the kingdom. We will see the awakening and arising of a sleeping, slouching giant.
Tonight I invite you to stand tall, to thrust in your sickle and join in this work with vigor. I invite you to rededicate your life to building the kingdom. To reach out to someone who has wandered. To take a new member under your wing. To consider serving a mission with your husband. To look and pray for missionary moments. To make a difference in someone’s life spiritually, especially the members of your own family. None of us have to reach everyone. But what if we all reached someone? And then someone else? And so on. President Hinckley has asked us to “become a vast army with enthusiasm for this work” (“Find the Lambs, Feed the Sheep,” Ensign, May 1999, 110). As we do so, we will become one of the mightiest forces for good this world has ever seen. For we, the sisters of Relief Society, are women of God. And the work of women of God and the work of the Relief Society has always been to help build the kingdom of God. I believe that we can do more to help our priesthood leaders than we have ever done before.
In my nephew’s priesthood quorum, just a few hours before he died, Tanner said this: “You know, if I were to die soon, I would want my funeral to be a missionary farewell.” My prayer tonight is that we can be equally clear about our mission as women of God. This isn’t just a really nice church that teaches really nice ideas so that we can live really nice lives. This is The Church of Jesus Christ of Latter-day Saints, endowed with His power and charged with carrying His truth to the ends of the earth. I love our Father. And I love His Son. And I have come to know for myself that this is Their work and Their glory and that we are the most blessed of all women to have such a vital part in it. May we lift our “voices as with the sound of a trump” (D&C 42:6). May we find joy as we stand tall and stand together. And may we “cheerfully do all things that lie in our power” (D&C 123:17), and then stand still to see the arm of God revealed as His work goes forward boldly and nobly until “it has … swept every country, and sounded in every ear, till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done” (History of the Church, 4:540). In the sacred and holy name of Jesus Christ, amen.

On June 6, 1944, Hyrum Shumway, a young second lieutenant in the United States Army, went ashore at Omaha Beach as part of the D-day invasion. He made it safely through the landing, but on July 27, as part of the Allied advance, he was severely injured by an exploding anti-tank mine. In an instant, his life and future medical career had been dramatically impacted. Following multiple surgeries, which helped him recover from most of his serious injuries, Brother Shumway never did regain his sight. How would he respond?
Following three years in a rehabilitation hospital, he returned home to Lovell, Wyoming. He knew that his dream of becoming a medical doctor was no longer possible, but he was determined to move ahead, get married, and support a family.
He eventually found work in Baltimore, Maryland, as a rehab counselor and employment specialist for the blind. In his own rehabilitation process, he had learned that the blind are capable of much more than he had realized, and during his eight years in this position, he placed more blind people into employment than any other counselor in the nation.
Now confident in his ability to provide for a family, Hyrum proposed to his sweetheart by telling her, “If you will read the mail, sort the socks, and drive the car, I can do the rest.” They were soon sealed in the Salt Lake Temple and ultimately blessed with eight children.
In 1954 the Shumways returned to Wyoming, where Brother Shumway worked for 32 years as the State Director of Education for the Deaf and Blind. During that time, he served for seven years as bishop of the Cheyenne First Ward and, later, 17 years as stake patriarch. Following his retirement, Brother and Sister Shumway also served as a senior couple in the London England South Mission.
Hyrum Shumway passed away in March 2011, leaving behind a legacy of faith and trust in the Lord, even under trying conditions, to his large posterity of children, grandchildren, and great-grandchildren.1

Jason Smyth, a member of the Londonderry Branch, Belfast Northern Ireland Stake, never dreamed of becoming a star athlete. In fact, the Northern Ireland teen always considered himself an average sportsman, perhaps even more so because he suffers from Stargardt’s disease, a hereditary condition that has destroyed all but his peripheral vision.
However, at 16, Jason’s hidden talent emerged and a PE teacher encouraged him to attend a sprinting training day. Eighteen months later Jason qualified for the Junior Commonwealth Games in Australia. The competition would be a turning point in his life.
“It was there I began to understand and realize what this was all about. For training so little and to qualify already, I just kind of thought I would like to make a career out of this,” says Jason.
Now, three years later, Jason has made quite the career. He has won the 100m and 200m races at both the 2006 Paralympic Games in Holland and the 2005 European Paralympic Championships in Finland, setting record times for both races in each competition. He also holds the Junior Irish record times for the 60m (6.91 seconds) and the 100m (10.61 seconds) races.
Despite such success, as a 19-year-old, Jason heeded the prophet’s counsel and applied to serve a mission. But, because of his visual impairment, his application was denied. Jason graciously accepted the decision and also accepted a new challenge: to find other ways to serve.
Jason’s success as a sprinter has opened less conventional forms of missionary work.
“I now have an opportunity to be a missionary in a different way—through sprinting,” says Jason.
He has found that rather than knocking on doors, he can bring the Church out of obscurity by sprinting past finish lines and setting new records, all the while setting a good example.
Already, Jason’s success has created a buzz as others find out about the Mormon sprinter who doesn’t train on Sundays and also abstains from tea, coffee, alcohol, and drugs.
His success has made him the subject of several media-related publications—including Ireland’s biggest newspaper. Many mention his Mormon lifestyle.
“When they get to know me, they know the way I live my life is different,” Jason says.
Jason competes in both outdoor and indoor competitions, so he trains virtually all year. His practices usually last up to two hours and are twice a day.
Then there’s the travel. In the last three years, Jason has visited countries such as China, Finland, Portugal, Sweden, Holland, and Hungary. Last spring he spent time training at Brigham Young University in Provo, Utah.
With increased success, doors continue to open for Jason. Last year he received an Irish Sport Grant, which enabled him to employ a full-time coach and secure sponsorships.
With each success, Jason has to give more time and energy. He understands what is expected of him. “It is my career,” he says.
Though training and racing keep him busy, Jason makes sure that his free time is reserved for his family, which Jason says is the root of his success.
“My family had a big part to play in the start. They encouraged me to keep up sprinting and see how I do. They take me to training and watch me race,” he says.
In addition, Jason also finds strength in the Church.
Although the Church is relatively small in Northern Ireland, Jason has inherited Irish pioneer heritage. His grandparents were baptized in Ireland in 1957, and his parents have remained strong in their membership.
Jason continues to build on this heritage. Even though he was the only member in his school, he graduated from seminary through independent study. He also finds time to serve as a branch missionary.
He credits his strong testimony of the gospel to his family, especially his parents.
“My parents taught us by example the way to live our lives,” he says.
Jason also mentioned that attending Church activities and socializing with friends who lived the same principles are another source of strength for him. “People at my branch are very supportive of me,” Jason says. “They like seeing me do well.”
As for his future, Jason’s long-term goal is to qualify for the London Olympics in 2012. But for now, Jason just wants to secure a second consecutive championship at the 2008 Paralympics in Beijing and to qualify for the Under-23 Championships in Hungary this July.
Jason says that one of his greatest achievements so far is making a life out of something he enjoys. He has learned to be self-sufficient and feels he has matured through his experiences.
“Being able to travel the world and getting paid to run—for me, nothing is better,” he says.
For Jason, the experience has been a powerful lesson that with a lot of hard work and dedication, anyone can achieve their dreams. “You just have to work hard if you really want it—and enjoy it as well,” he says.
For more on serving despite challenges, read “Determined to Serve,” New Era, Mar. 2007, p. 48.

A number of years ago I was called to the hospital bedside of a mother in the terminal stages of a serious illness. She passed away a short time later, leaving her husband and four children, including a little boy of six. There was sorrow, deep and poignant and tragic. But shining through their tears was a faith beautiful and certain that as surely as there was now a sorrowful separation, there would someday be a glad reunion, for that marriage had begun with a sealing for time and eternity in the house of the Lord, under the authority of the holy priesthood.

Organized to help women develop and express charity, the Relief Society gives many opportunities to love and serve others. Such service helps both the giver and the receiver develop charity—as the Relief Society sisters in one ward learned when they helped a young mother face tragedy.
Elizabeth was in her early thirties when she underwent an operation. But a mistake was made, a nerve was cut, and Elizabeth was left permanently paralyzed. She was confined to a wheelchair. Her husband was an alcoholic, and he soon left her and their four young children.
Elizabeth struggled to raise her children, with the help of family, friends, neighbors, and Relief Society sisters—all of whom helped her do what she could not do by herself. Surprisingly, many of those who served Elizabeth often left her home wondering who had given and who had received!

The corners were curled from frequent use. The pages were wrinkled and torn in places. The text was thoroughly marked, and notes were added to the margins. The blue cover was nearly separated from the other pages, and the gold lettering was beginning to lose its shimmer.
I couldn’t believe it. My Book of Mormon looked nothing like that. I had had mine since I was 9, and now that I was 18, my book still looked new. The cover, as well as the pages, were crisp and clean. The binding had barely been opened, and the few notes and markings I had made had little significance to me.
I had never seen a Book of Mormon so worn from use. My friend had not abused her book—she had studied the word in a way I simply couldn’t comprehend. I had read the book, and I had prayed about it. I truly felt it to be the word of God. Yet when I saw her Book of Mormon and the light in her eyes, I knew there was something more I could do with the words I had always taken for granted.
I began to pray that I would have the Holy Ghost with me as I read the Book of Mormon, and I began to read several times each day. I pondered the things I read and studied any verses I didn’t understand.
I found a scripture I had seen many times, but it had never before meant so much: “Feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do” (2 Ne. 32:3). I had always read the word, but I had never before feasted on it.
Somewhere in my efforts I stopped merely glancing at the words and began to see the message. I looked forward to the time I spent with the Book of Mormon. It no longer was a chore; it became a blessing.
My Book of Mormon is still not as worn as my friend’s. The pages are still not as marked, and the cover is not as tattered from repeated use. But someday it will be. Jesus Christ truly does fill those who feast.

One of the projects that the students at Mt. Si really had to stretch to complete was the painting of the school halls. It was a huge job. Sue and other student-body officers decided to try for it, but it was a scary undertaking. They needed more than 200 students to show up to help with each step of the project. What if they didn’t come?
Elaine Clifford, assistant principal, said, “I walked into the first meeting, and I knew right then that they were going to make it because Sue had a notebook ready to go. In it she had inspirational sayings and a time line about what needed to be accomplished. She had a calendar. She had a list of jobs that needed to be done. And she had invited all the right people. She had invited some students that she saw as leaders. She had invited someone from the maintenance staff. She got me there. She understands organizational skills.”
The big painting project was successful, but not before Sue sweated out some last-minute crises. The first day of the four-day project dawned bright and sunny. In the normal wet weather of northwestern Washington, a sunny spring day is a rarity. “Suddenly I panicked,” said Sue. “Who would want to come paint the school on a day like that? What are we trying to do?”
But people did show up—in time for the second crisis. After the walls were sanded and taped, it was time to apply the deglosser. Just as more than a hundred students were really getting into the swing of things, the custodian rushed up to Sue and showed her the label on one of the cans. The flammable deglosser was supposed to be used only in well ventilated areas. They opened every window and door, turned off the electricity to avoid sparks, and covered all the electrical outlets. In the meantime, Sue had retreated to ask for some additional help. “I whipped into the bathroom, my favorite bathroom for praying, and was down on my knees.” Everything went smoothly. The danger was avoided. And the group had a great time. It was hard work but really a lot of fun too.
After giving the school halls a new coat of pale gray paint with maroon trim, the students under Sue’s leadership took new pride in their school. Now, if anyone even thinks about marring the walls, they are warned by their peers, “Don’t try it. I painted this wall, and nobody is going to write on it.”

By then, running had become a way of life. She challenged herself more, pushed herself harder, and then, in 1978, faced the two greatest challenges of her life. One challenge was to run completely across the United States. The other was to accept the message of the Mormon missionaries.

Standing on the steps of the Los Angeles City Hall on 12 March 1978 she knew she was facing “the greatest challenge of my life” both spiritually and physically. “It was my greatest ambition, but I felt so apprehensive. Would I really be able to do it? What lay ahead of me? Was I strong enough? Had I prepared properly? I wished I’d had enough sense to have stayed at home.”

Then the clock struck nine and she was off. Followed by two vans, Mavis ran fourteen hours a day, starting at 4 A.M. and stopping only for meals. She ran through thirteen states, through four time zones. She took six million footsteps, one at time. She wore twenty-five pairs of shoes in rotation, and had repairs made forty times.

The weather, almost systematically, hit her with every variation. For four weeks she slogged through intense heat. For the next four weeks, she struggled through gale-force winds—that literally blew her off her feet more than once—and bitter cold, staggering along under the weight of two tracksuits, a soft, flat cap with no visor, gloves, and a lightweight jacket the wind can’t blow through. Then it rained without stopping for seven days. One raincoat would keep her dry for exactly one hour; she wore two. Together, they kept her dry for four hours.

The weather was not her only challenge. “The traffic was frightening,” she exclaimed. At one dangerous stretch, cars were whizzing past every seven seconds. She stopped running only one day—the thirty-third—when shin splints made it impossible to continue. The next day, teeth gritted and literally dragging her right foot, she was back on the road.

“I prayed often for courage to bear the pain,” she remembers. “I didn’t ask God to take it away, but just to help me bear it.” She prayed often throughout the journey: “‘Please God, give me the stamina to fight the wind, the endurance to continue the distance I need to go, the willpower to keep going.’ At no time did I ever doubt that I would finish the distance, but I can assure you that there were times when I didn’t know how I could finish the day or even the next hour. And then I prayed, in the words of John Henry Newman’s beautiful hymn, ‘Please, God, I do not ask to see the distant scene. One step enough for me.’” (“Lead Kindly Light”, No. 112).

Finally the weather relented, and “the last two days were the most beautiful imaginable.” She trotted into New York and landed at the city hall just before noon on May 20, the only woman in history to have run from the Pacific Coast to the Atlantic Coast across the U.S.. Exhilarated from the run, after sixty-nine days, two hours, and forty minutes, she was surprised that it was over, “It came too suddenly,” she said.

Was it worth it? “Yes! I grew beyond my wildest dreams. I learned that nothing is impossible if you’re prepared to work hard enough. Age is irrelevant. There are no barriers and no handicaps. And you must do it yourself. No one can run for you. I also learned that failure is important. From it we learn discipline, patience, perseverance, and the ability to accept disappointments.”

A good example of this is found in a little story which I heard recently. A young boy was playing baseball with his friends when his mother’s voice came loud and clear, calling, "Charlie, Charlie!" He instantly threw down his bat, picked up his jacket and cap, and started for home.

"Don’t go yet; finish the game!" cried the other players.

"I must go right this minute. I told my mother I would come when she called," was Charlie’s response.

"Pretend you didn’t hear," said the boys.

"But I did hear," said Charlie.

"She won’t know you did."

"But I know it, and I’ve got to go."

One of the boys finally said, "Oh, let him go. You can’t change his mind. He’s tied to his mother’s apron string. He’s such a baby he runs the minute she calls."

As he ran off, Charlie called back, "I don’t call it babyish to keep one’s word to his mother. I call it manly, and the boy who doesn’t keep his word to her will never keep it to anyone else."

Years later Charlie became a prosperous businessman and president of a large corporation. His associates always said "His word is his bond," and during a press interview on one occasion he was asked how he acquired such a reputation. His response: "I never broke my word when a boy, no matter how great a temptation, and the habits formed then have clung to me through life." (Adapted from "True and Faithful," in Moral Stories for Little Folks, Salt Lake City: Juvenile Instructor Office, 1891, p. 122.)

During recess I was standing in the middle of a group of kids my age when one of the girls started swearing. Another boy soon joined in, and I felt very uncomfortable. I knew Heavenly Father would not want us to use these words. I asked them to stop swearing, but they continued to use bad language. I decided to walk away so they knew I wasn’t going to participate. I was sad they didn’t listen, but I knew I had stood up for what I believed in. I knew that Heavenly Father was happy too.
Caleb B., age 12, Utah, USA

When my son, Joshua, was about two years old, he developed a keen interest in clocks. If we passed a clock in the house, he wanted to stop and look at it. He especially liked to put his ear up close to the clock and listen to the ticking sound it made. He went through a phase where we couldn’t pass by a clock without stopping to listen to it tick.
I realized some interesting things from that simple activity. First, the clock ticked all the time, not just when we paid attention to it. Second, even though we knew the clock made a sound, we had to get close to it and be very quiet and still in order to hear the soft ticking.
Now whenever I hear soft ticking sounds from a clock, I can’t help but remember the simple lesson my son taught me about being still to hear the quiet promptings of the Spirit.

Every home has times when a peacemaker is needed. President and Sister Eyring have four sons and two daughters. Once when their children were young, President Eyring was teaching a family home evening lesson about peace. While he was teaching, he noticed that two of his little boys were kicking each other! But as those two boys grew older, they learned how to be peacemakers and became each other’s greatest friends and helpers.

“Somebody in the back of the room said, ‘Why don’t we just stay home?’ First there was a long silence and then we started to think. There just isn’t a more important place than right here where we are. This is the place that is ours—our home, our Zion, our place in the gospel.”
So the youth and leaders of the Norfolk Virginia Stake just stayed at home and had one of the best youth conferences they have ever had. The theme of the conference was “How To” and developed into their title “The How-to Jamboree.”
Under the direction of the stake president, Walter H. Hick, and with the help of Brother James Cole of the high council, Mark Welton and Becky Wertman began planning a one-day, stay-at-home youth conference.
They began by outlining a program. Seminars with qualified leaders would be held, and each Aaronic Priesthood and Young Women group would follow its own particular schedule through the seminars that would benefit them most. The seminars were divided into several areas: homemaking, leadership, sports, dance instruction, calendars and agendas, spirituality, and a special area for the adult leaders. In addition to these seminars, there was a visit from astronaut Don Lind, who spoke and gave some special spiritual insight into the life of an astronaut and how important the gospel can be to a man who faces the special challenges that he faces.
The Norfolk Virginia Stake youth leaders also invited Faye W. Buckley, a well-known local celebrity, to organize and conduct a special choir in just one day. It was a great success and a learning experience for music people in the stake, as well as a good chance for the youth to get together, cooperate, and produce some music in a very short time.
The day began early with registration at 7:15 A.M. There were a few wrinkled faces and shuffling steps in the beginning, but by 8:00 in the general assembly and welcome session, all were wide awake and ready to begin. Each Aaronic Priesthood and Young Women group was given a schedule to follow, and the great one-day-youth-conference-at-home experiment was about to begin.
The spirituality seminar emphasized the fact that as members of the Church we have a responsibility to be spiritual and to impart this feeling of spirituality to others. Creating or the “how to” of spirituality was the emphasis. Guidelines for spirituality were set and included things like knowing what the qualities of a spiritual person are and the importance of the physical atmosphere—or just being sure that you are in good places. The importance of modest and tasteful dress was discussed in relation to spirituality, along with care in the use of good language. Prayer was discussed as being most important to the spiritual well-being of each of us.
In the seminar for sports, even the girls were invited to participate. Jim Eakins, a member of the Church who played basketball for BYU and then professionally with the Virginia Squires before being traded to the Utah Stars, led this popular seminar. Jim talked about the over-all structure of the athletic program of the Church and emphasized the importance of good health both physically and spiritually. Jim narrowed the subject down to sports on the ward level and, as one young lady was heard to say, “made the rules so easy to understand that anybody could play.” The emphasis again was “how to” build a good ward sports program.
In the leadership seminar the principles of presidency were stressed. Leaders of quorums were challenged to teach correct principles to their quorums through having faith in their program, preparing to meet the challenge, presenting their ideas through proper and creative communication, and by realizing that good leadership is a lot of hard work. Helps were given in organizing and setting goals and priorities, and the seminar instructor said that giving excuses will not get the job done. The instructor also emphasized the point that a good leader gives credit and praise where it is deserved. If a job is praiseworthy, tell the person responsible that you appreciate his good work.
The dancing seminar and the seminar on homemaking were most popular with the ladies, but some of the males managed to get included in both. The men were persuaded to join in the dancing and really enjoyed themselves more than they wanted to admit. In the homemaking seminar the leaders arranged to have a five-foot-ten-inch “baby boy” on hand to practice their child care skills on. The baby had a giant pacifier, a doll, a giant diaper, a mustache, cried very little, and cooperated with the leaders in demonstrating several correct principles of child care.
The baby was later seen eating fried chicken and drinking root beer at the conference luncheon, and no one burped him.
At 5:00 P.M. the final seminar was finished, and it was time to dress for dinner and the activities that would follow. These included one-act plays presented by the Hampton Ward and the Williamsburg Branch. Then the choir that had been practicing in groups all day long finally got together for the big number. It was great! After the program a formal dance provided a fitting end to a unique one-day experience.
It turned out that staying at home for a youth conference was more fun than anyone had thought it would be. And just about everyone learned more, did more, and felt more than he ever had before at previous youth conferences. “The young people did the planning, they did the work, and they had a great experience with their conference,” said Brother Cole. “A youth conference at home can be great; give it a try.”
How did they have a great time at their one-day youth conference? Their first “how to” rule was—stay home!

I was recently told of a woman in Idaho Falls, a widow. Over a period of 15 years she acted as proxy in giving the temple endowment to 20,000 individuals in the Idaho Falls Idaho Temple. She completed her 20,000th endowment on a Friday and returned on Saturday to do five more. She passed away the following week.
Just think of what this one little woman did. She performed these vicarious endowments for as many people as are assembled in this Conference Center this morning. Think of the reception she must have received on the other side.

“My father was the greatest influence on me. He was such an example of one who quietly serves! He would sit back and listen to everybody’s opinion and then make a wise judgment. One day I decided I didn’t want go to sacrament meeting. My father wasn’t alarmed. He only said, ‘Just remember that when you don’t go once, it’s easier not to go the next time. That’s how we can fall into bad habits. I would suggest that you go every time, and then you won’t have to keep remaking that choice.’ That’s all it took. I didn’t argue with him, and I didn’t feel unhappy about going to church that day—or any other day. And l’ve always remembered that advice when I’ve been tempted.

One Sunday morning more than a year ago, we awoke to a beautiful day in Santo Domingo in the Dominican Republic. The Caribbean sun was shining, and the sky was clear. A gentle breeze was blowing, barely ruffling the leaves on the trees; it was warm and peaceful and still. But far out to sea, beyond the reach of our physical senses that day, the deadly destroyer was coming our way, implacable and irresistible. The Hurricane Center, with responsibility to track and predict the path of Hurricane Georges, was constantly updating the information available on the Internet. In the peaceful, placid quiet of that morning, by virtue of those seeing eyes in the sky, I saw the predicted path of the storm, aimed like an arrow at the heart of Santo Domingo.

Within 48 hours the storm struck the island with intense and insensate fury, leaving in its path destruction, desolation, and death. The raw, elemental power of nature was astonishing. From the relative safety of our house, we saw trees doubled over by the force of the wind, which alternately shrieked and howled and roared; the punishing power of that wind drove rain into the house around the window frames, and the surging three-foot river of water in the street outside, brought about by the intense rain, finally crested and began to subside when it was within an inch of coming into our house.

Around the area where we lived, most of the trees were either uprooted or split by the fierce winds. Trees, branches, power lines, and telephone poles were down all over town. Streets were blocked, traffic was difficult, and power was cut off for more than a week. Although the damage was great, it would have been much greater but for the warnings from those who track and predict and counsel people to be prepared. Virtually all of those who were adequately prepared came through the hurricane relatively unscathed. I am grateful to those men and women who devote time and attention to track and monitor those storms. Their timely warnings and counsel save lives and protect people. Those who disregard the warnings pay the price of willful failure to listen to those guardians whose calling it is to watch and warn and save.

The scriptures, prayer, and making and keeping covenants have not only helped the people of Ammon but also first-generation members everywhere—including me. You see, while I was born of goodly parents, I was not taught the gospel at home. However, my parents did teach me moral values and ethical conduct. I remember my nonmember father helping me write the first talk I gave at church. The assigned topic was honesty, and instead of quoting the 13th article of faith, we used an example of a man whose nickname was Honest Abe.

It was left to Primary teachers, Young Women leaders, and priesthood leaders to provide me with gospel instruction. When I was seven years old, my junior Sunday School teacher taught us about prayer, and I wanted to pray. She taught us about tithing, and I wanted to pay tithing. She taught us about fasting, and, well, I was only seven years old, so I didn’t want to fast. But when she taught us about baptism, I wanted to be baptized. I am grateful for my goodly parents who supported me in my decision and who later also became members of the Church.

The power of the priesthood and the importance of its restoration and blessings came to have special meaning in my life when I was the age of many of you. I was just 15. My mother and father were miles away from our home, and my grandmother was staying with me. While my parents were away, a serious ear infection developed, and I was rushed to the hospital. The infection required major surgery and was carried out immediately. Following the operation, I overheard one of the doctors tell a nurse that the damage to my ear had been so severe that I would permanently lose my hearing and my equilibrium.

When my parents arrived at the hospital and realized the seriousness of my situation, they knew what to do. My father and another Melchizedek Priesthood holder, having the power and authority to act in the name of God, administered to me, using the oil that had been consecrated by the priesthood for the healing of the sick. My father placed his hands upon my shaven head, which was mostly wrapped in bandages, and gave me a blessing.

My mother was also impressed that she should place my name on the prayer roll of the Alberta Temple where those in attendance would join their faith in prayer for me. It was the first time I knew that people could have their name placed on the prayer roll in the temple. In time, through faith and the power of the priesthood, my healing was complete.

My friends and I take turns inviting a friend of ours to church. She really likes going to Primary. I thought it would be neat if my friend could be in the Primary sacrament meeting program. My mom talked with a counselor in the Primary presidency, and the presidency wrote a part for my friend. She worked hard to memorize her part, and her parents came to see her in the program. It was so neat to share this with her and see her family at church. Maybe one day I can go on a mission and share the gospel with lots of people.
Bailey S., age 10, Arizona

As the mourning doves cooed, most of her tribe awakened happy for this day. But Little Twist’s lips trembled as she leaned against the wall and pulled at the bark and grass thatching that layered the dome-shaped hut.

“I won’t go today,” she muttered defiantly to herself. “I’d rather be alone, even though it is a feast.” She reached down and tried to rub the ache out of her twisted foot.

Squanto, the Pilgrims’ friend, had brought the message: All Wampanoag Indians were invited to the Plymouth village for a big feast. Chief Massasoit had accepted the invitation for the tribe. She especially remembered that day because her father, one of the tribal leaders, had stroked her loose black hair as he said, “Even you, Little Twist, she who hides from strangers, shall go. We shall show our friendship for our white friends.”

The morning sun warmed her skin, but even the colorful autumn beauty failed to warm her spirits. Standing, Little Twist briskly brushed the dust from her soft deerskin skirt, causing the bottom fringes to dance and swing about her legs.

Looking up, she saw Spotted Fawn walking past the red maples toward the creek. Spotted Fawn was small and graceful, the image of her name. Oh, how Little Twist hated her own name! It never let her forget her deformity for a minute. It was bad enough that she could never join the other children in their games—they weren’t unkind about it, but they ignored her and left her alone.

Why can’t I have a new name, she wondered, one that describes something good about me instead of calling attention to my foot? She tugged at her wampum belt. The touch of the polished beads made her feel better as her fingers traced the intricate pattern. With great patience she had carved the white and purple shells into beads, then strung them carefully under Grandmother’s instruction. When the belt was finished, she was proud of it, and Grandmother had even said that it was the best wampum belt in the village.

In the distance the men of the tribe had gathered. As Little Twist watched them, she noticed that Running Fox, her brother, was helping prepare for the feast with the Pilgrims. She smiled as she saw her father dressed in his new deerskin clothes for the occasion. He truly looked like a tribal leader, and Little Twist was proud as she remembered how she had helped her mother prepare the skins and stitch them together.

“Daughter, why aren’t you helping Grandmother?” Little Twist’s mother interrupted her happier thoughts. “Must I always coax you?”

Her mother’s reprimand hurt, adding to the hurt that she already felt. She could not hold it inside any longer. “I will stay here,” Little Twist told her mother. “I cannot endure the stares that will come when they hear my name and see that I am crippled. It is hard enough to bear the stares of my own people.” With desperation in her eyes, she asked, “Cannot I have a new name? Then maybe people won’t stare at me so.”

“A new name must be earned,” Mother chided her gently. “We will talk about it later. Right now we must think of other things. Please go and help your grandmother.”

Little Twist limped over to where Grandmother stood waiting. Baskets of multicolored Indian maize, green beans, and golden squash lay on the ground next to her feet. “Ah, little one,” she said, “it is time to carry the three sisters to the feast.”

Little Twist couldn’t help but smile back as she gave her usual reply: “Corn, beans, and squash are funny sisters.”

Grandmother’s eyes twinkled, but she just nodded and slowly bent to pick up one basket. “It will be good to give thanks for them and for all the harvest with our new friends.” She squinted against the glaring sun, then walked toward the white man’s village.

Reluctantly Little Twist picked up the other two baskets and shuffled after her. Upon reaching the feast site, she put down her burden where it was sure to be found, then returned to the edge of the clearing and let the dimness of the forest hide her. Resting against a cool boulder, she massaged her tired foot.

The crisp breezes brought her fragrant odors of roasted wild turkey, duck, venison, and other succulent dishes, and hunger rose inside her. Even so, she would rather be hungry than join the feast.

Suddenly Running Fox was standing next to the boulder. Little Twist smiled, always surprised at how her brother found her secret places.

“Our hunters shot five deer for the feast,” he bragged, kneeling next to her and massaging her still-throbbing foot. “Come, little sister. It is time to eat. Afterward you can watch me win the race.”

“I want to stay here,” she told Running Fox. “And races are no fun for me. But I wish you luck.”

“Thank you for your kind wish, Little Twist. But you must come. Father sent me for you. He says that it would be rude for you to stay away.” Standing, Running Fox carefully helped his sister to her feet and steered her to a place where she could feel relatively unnoticed. She flashed him a grateful smile when he brought her a plate of food before leaving to compete in his race.

As the hours passed, Little Twist watched many games and competitions. Finally she began searching for her mother. Approaching the Pilgrims’ cabins, she found her among the women who were laughing together while putting away the leftover food. Their happiness sounded like a flock of songbirds clustering in a berry bush, and Little Twist forgot her foot for a while as she enjoyed their gaiety.

Soon a number of women gathered in a circle at one side of the clearing. Grandmother and Mother and Little Twist went over to see what was happening.

Within the circle, a white woman stood holding an iron kettle. Several fur pieces, moccasins, and shelled necklaces had been placed before her in offering for a trade. The white woman examined them carefully but seemed dissatisfied.

Seeing how long her mother gazed at the iron kettle, Little Twist pulled closer to her and whispered, “A kettle like that would be useful.”

Her mother nodded, then shrugged. “I brought nothing to trade. To interest the white woman one must present something of value, for surely that kettle will not go cheaply.”

Little Twist had only one thing of real value—her wampum belt. But how could she give up her treasured work? And even if she were to offer it in trade, she’d have to walk into the circle, exposing her limp. Pressing her lips firmly together, she unconsciously tried to hide her bad foot behind her good one as she waited to see if anyone’s offer would be accepted.

Unexpectedly Spotted Fawn stepped forward. She carefully stretched her own wampum belt across the grass, displaying her beaded artwork for appraisal.

While everyone else admired the white and purple beads glistening in the sunlight, Little Twist saw that the beading was not as evenly tied as hers. The pattern was a bit unbalanced, and the beads were irregular because the seashells hadn’t been carved small and round enough.

“Ah, little one, what do you think?” Grandmother whispered in her ear.

Little Twist turned and saw Grandmother’s eyes dancing and sparkling as they challenged her. Drawing in her breath for courage, the girl’s fingers shook as she untied her belt, hobbled forward, and placed it next to Spotted Fawn’s.

Silently the white woman studied Little Twist’s belt. Then she reexamined all the trade offers one by one. Finally she made up her mind. With a warm smile she extended the iron kettle to Little Twist and picked up her beautiful wampum belt to complete the trade.

Little Twist was proud and happy as she turned to give the kettle to her mother.

Her mother was equally proud and happy. She stepped into the circle and announced, “My daughter has earned a new name. No more shall she be called Little Twist. Now she shall be known as Seashell.”

For three days the Wampanoags stayed and feasted with the Pilgrims. And during that time the people forgot Little Twist and her crippled foot. Instead, they spoke to and about Seashell, the tribe’s best wampum maker.