Gospel Story Finder

Too often we expect our spouse to heal our wounds for us. This is neither logical nor practical. Blair was such a person. His mother was an exceptionally dominating, even unkind, person. An only child, Blair resented his mother’s dominance, even after she died. He fiercely resisted his wife’s slightest expression of opinion or preference. He wanted—and kept—total control over finances, discipline of their three children, housekeeping, recreation, prayer, and church attendance. His wife desperately tried to say or do things that would satisfy or pacify him, but nothing seemed to work. Assuming that she was at fault, she sank into despair.

Blair’s wounds began to heal when he came to see that he was reacting to all women as if they were reflections of his mother. To learn more about his mother, he did genealogy work and interviewed relatives. As he listened with compassion to tapes of oral histories, he began to see his mother as a person, not just as his parent. And he learned to understand her struggles as she tried to succeed in what she perceived as her role as a wife and mother. Eventually he was able to forgive his mother, and by accepting the responsibility for healing his own wounds, Blair was able to relieve many of the pressures that were undermining his marriage.

Josh B. didn’t let a lacrosse injury keep him down. When a concussion temporarily prevented him from being able to read, watch TV, or use a computer, he decided to pass the time knitting hats. This led to unexpected opportunities to share the gospel.
How did your friends find out about your knitting? During lacrosse, I got hit in the back of the head with a stick. I got a concussion and had to avoid anything that would stimulate my brain while I was healing—anything with flashing lights or anything that would make me think too hard, like heavy reading or math.
I had to take it easy for about a week. I was really bored, so my mom suggested I could pass the time by knitting a hat. I was going to watch my lacrosse team play that night, so I decided to make a hat using our team colors and wear it to the game. My friends couldn’t believe I had made it myself. Someone asked if they could buy one from me, and that’s when I got the idea to sell hats to help pay for my mission. Since then, I’ve sold about 300 hats.
Has this project had other positive effects? People always want to know where I learned to knit. So I tell them the story, starting with my sister in Beehives, and it opens up questions about the Church. Now, because of these hats, even students from other schools know that I’m a Latter-day Saint and want to ask me questions about my beliefs.
What has this experience taught you? I’ve learned that even bad things can have good outcomes. Getting the concussion wasn’t fun at all, but from that I’ve been able to earn money for my mission and even do some missionary work right now.
Also, you shouldn’t be afraid to share your talents. We are all representatives of the Church, and other people see that. Being in high school is a great missionary opportunity. People have questions, so let them know about the restored gospel of Jesus Christ.

Another help that almost every person interviewed mentioned for bringing a new family close is showing physical affection. You’re not being disloyal to a natural parent by giving a stepparent a hug. You hug your friends, don’t you? “I remember one thing that really made me feel closer to my stepmom,” says Chris Smith. “I’d just gotten home from a trip, and she gave me a big hug—that made me realize she was really happy to see me. That was good.”

On a cool, misty morning in northeastern Tongatapu, the main island in Tonga, Filimone Tufui Pasi dresses for a day “in the bush”—the Tongan expression referring to working on his farming plot. To get there he will pass through the swampy land surrounding his cinder-block home and then walk beneath the tall coconut trees and among the broad-leaf taro plants.
On this day, however, President Pasi, a counselor in the stake presidency, never makes it to the bush. Members of the Church have come seeking his assistance. A humble man of few words, President Pasi nods quietly, walks back inside his home, and explains the situation to his wife, Ana Malina. She and their daughter will spend this day making tapa cloth to raise money for school and sending the Pasis’ children on missions.
Within a few minutes President Pasi returns to the group, now dressed in a white shirt and tie, prepared to help. The decision will cost him a full day of his livelihood. But the smile of satisfaction on his face, knowing he is doing the Lord’s work, makes up the difference. “I’ve tried to live my life this way,” he says. “I think that’s why the Lord has blessed me so much.”

I loved Primary and had many wonderful teachers who taught me the gospel. One, though, was very special to me. Sister Mary Stevenson taught Primary in the LeGrand Ward in Salt Lake City. One summer she taught our class to play the harmonica. She told us that by summer’s end we would play for George Albert Smith, who was then the President of the Church.
We worked hard, and the important evening finally came. Before we left for President Smith’s house, Sister Stevenson told us that we were going to shake the hand of a prophet, that it would be a special experience, and that we would always remember it. What a thrill to be so close to a prophet!
To such a little boy as I was, President Smith looked very tall. He greeted us with a friendly smile. We played two or three of his favorite songs on our harmonicas. When we finished, he shook hands with each of us and thanked us for our visit. Sister Stevenson was right—I never forgot that experience. I shall always be grateful to my Primary teacher for such an opportunity.

Once I prayed and prayed for a nice school teacher for the new year. After many months of praying, I was put in my new class, and my new teacher is so nice and happy and teaches with love. I said a thank-you prayer to Heavenly Father for answering my prayers and for taking care of me and my worries. I am so happy that we can pray to Heavenly Father about anything, anywhere, and He’ll help us.
Ava C., age 7, Utah, USA

Two members of the St. Niklaas Branch, Antwerp Belgium Stake, demonstrate what it means to keep these gospel covenants. Jeanine Craet joined the Church about 25 years ago. Her faithful service, even in times of extreme trial, became a beacon for many, including her neighbor Paula Buysse, who was baptized after Sister Craet shared her testimony with her. Years later, Sister Craet was stricken with a brain hemorrhage and fell into a coma. Sister Buysse, who was serving as Relief Society president, spent hours at her friend’s side, talking, reading, and singing to her. When Sister Craet finally emerged from her coma partially paralyzed, Sister Buysse helped nurse her. Sister Craet slowly regained her ability to speak. During her first Sunday back at church, Sister Craet bore her testimony. While confined to a wheelchair, she thanked the Lord for His blessings and asked Him to help her recover—so she could continue to serve Him.

Growing up without a father, I was fortunate to have wonderful Church and Scouting leaders as role models. One of these was my father’s cousin, Israel Bennion. He was the stake patriarch, and when I was seven, he paid us a visit that helped me look forward with courage and hope during those hard years.
Each of us children, scrubbed clean and dressed in our Sunday best, waited in turn for this dignified man to place his hands on our heads and give us our patriarchal blessings. Mine was only 263 words long, but it has been a guide to me my whole life. It helped me begin to realize that I was literally a son of God and that He knew who I was and what I was doing. If I lived the right way, He would help me. It sustained me when I was in the Navy in World War II. It inspired me on my mission. Throughout my life it helped me chart a course that included honesty and high moral standards.

To you—Maria, Anne, Alofa, Kristen, Michelle, every one of you in every corner of the earth, in every family, every classroom, wherever you are—who are striving for righteousness, join with a quarter of a million other young women in becoming a mighty force for good. You can bring light where there is darkness, hope where there is despair, and faith where there is doubt. But it won’t be easy. I know that. You know it too. I believe it may be as hard, maybe even harder, than the struggles of our young pioneer sisters who pushed handcarts, suffered extreme fatigue, or were deserted by family or loved ones when they joined the Church. An account from my great-grandmother’s journal gives this example:
“Almost a century and a half ago, the Book of Mormon was brought into the home of Susan Kent when she was sixteen years of age. After studying the Book of Mormon, Susan gained a testimony of the truth of the book that was so strong she could not reject it, although to accept it meant a great sacrifice for her. She was at the time engaged to a young man and felt she could not endure being separated from him, but he would have nothing to do with anyone who would join the Mormons. She did not count the cost; she chose the path of peace for her conscience, but her heart was so grieved that she could partake of no nourishment for several days. Then she lapsed into a coma so profound it had the appearance of actual death. Preparations were being made for her funeral until she awoke one day asking, ‘How long have I slept?’ With tender care, she slowly regained her health and with her sister Abigail, and their parents, joined the Church.” (Louisa Lula Greene Diary, Historical Department, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.)
I’ll be eternally thankful to my great-grandmother Susan Kent for her testimony of the Book of Mormon and what it meant in her life and now what it means in mine.

Several years ago on a trip to Florida, I sat outside reading a book. Its title suggested that we can still make it to heaven, even though we’re not perfect now. A woman walking by asked, “Do you think it’s possible?”
I looked up, confused, and then realized she was talking about the book I was reading. I said something ridiculous like, “Well, I’m not that far into it, but I’ll let you know how it ends.”
Oh, how I wish I could travel back in time! I’d tell her, “Yes, it’s possible! Because heaven isn’t for people who’ve been perfect; it’s for people who’ve been forgiven, who choose Christ again and again.”

As a surgeon, I found that a significant portion of my professional time was taken up with the subject of pain. Of necessity I surgically inflicted it almost daily—and much of my effort was then spent trying to control and alleviate pain.
I have pondered about the purpose of pain. None of us is immune from experiencing pain. I have seen people cope with it very differently. Some turn away from God in anger, and others allow their suffering to bring them closer to God.
Like you, I have experienced pain myself. Pain is a gauge of the healing process. It often teaches us patience. Perhaps that is why we use the term patient in referring to the sick.
Elder Orson F. Whitney wrote: “No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude, and humility. … It is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire.”1
Similarly, Elder Robert D. Hales has said:
“Pain brings you to a humility that allows you to ponder. It is an experience I am grateful to have endured. …
“I learned that the physical pain and the healing of the body after major surgery are remarkably similar to the spiritual pain and the healing of the soul in the process of repentance.”2
Much of our suffering is not necessarily our fault. Unexpected events, contradicting or disappointing circumstances, interrupting illness, and even death surround us and penetrate our mortal experience. Additionally, we may suffer afflictions because of the actions of others.3 Lehi noted that Jacob had “suffered … much sorrow, because of the rudeness of [his] brethren.”4 Opposition is part of Heavenly Father’s plan of happiness. We all encounter enough to bring us to an awareness of our Father’s love and of our need for the Savior’s help.
The Savior is not a silent observer. He Himself knows personally and infinitely the pain we face.
“He suffereth the pains of all men, yea, the pains of every living creature, both men, women, and children.”5
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”6
Sometimes in the depth of pain, we are tempted to ask, “Is there no balm in Gilead; is there no physician there?”7 I testify the answer is yes, there is a physician. The Atonement of Jesus Christ covers all these conditions and purposes of mortality.
There is another kind of pain for which we are responsible. Spiritual pain lies deep within our souls and can feel unquenchable, even as being racked with an “inexpressible horror,” as Alma described.8 It comes from our sinful actions and lack of repentance. For this pain too there is a cure that is universal and absolute. It is from the Father, through the Son, and it is for each of us who is willing to do all that is necessary to repent. Christ said, “Will ye not now return unto me … and be converted, that I may heal you?”9
Christ Himself taught:
“And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me. …
“Therefore, according to the power of the Father I will draw all men unto me.”10
Perhaps His most significant work is in the ongoing labor with each of us individually to lift, to bless, to strengthen, to sustain, to guide, and to forgive us.
As Nephi saw in vision, much of Christ’s mortal ministry was devoted to blessing and healing the sick with all kinds of maladies—physical, emotional, and spiritual. “And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases. … And they were healed by the power of the Lamb of God.”11
Alma also prophesied that “he shall go forth, suffering pains and afflictions and temptations of every kind; and … he will take upon him the pains and the sicknesses of his people. …
“That his bowels may be filled with mercy, … that he may know according to the flesh how to succor his people according to their infirmities.”12
Late one night lying in a hospital bed, this time as a patient and not as a physician, I read those verses over and over again. I pondered: “How is it done? For whom? What is required to qualify? Is it like forgiveness of sin? Do we have to earn His love and help?” As I pondered, I came to understand that during His mortal life Christ chose to experience pains and afflictions in order to understand us. Perhaps we also need to experience the depths of mortality in order to understand Him and our eternal purposes.13
President Henry B. Eyring taught: “It will comfort us when we must wait in distress for the Savior’s promised relief that He knows, from experience, how to heal and help us. … And faith in that power will give us patience as we pray and work and wait for help. He could have known how to succor us simply by revelation, but He chose to learn by His own personal experience.”14
I felt the encircling arms of His love that night.15 Tears watered my pillow in gratitude. Later, as I was reading in Matthew about Christ’s mortal ministry, I made another discovery: “When the even was come, they brought unto him many … and he … healed all that were sick.”16 He healed all that came to Him. None were turned away.

It was 11:00 at night, and I was in my bedroom after being out with a few high school friends. I knew I hadn’t made the best decisions that night. “But,” I reasoned, “I hadn’t made the worst ones either.”
Frustrated, I picked up a homework assignment. I was so tired that I just wanted to get it over with and go to bed. “I still need to read my scriptures. But I’ll just skip them tonight,” I thought.
I began thinking of everything I was expected to do. Read my scriptures, attend early-morning seminary, attend church and Mutual, get good grades, be involved in extracurricular activities, have a part-time job … The list went on.
I felt so much pressure in every area of my life, especially as the only female Latter-day Saint in my high school. I reminded myself again and again that I might be the only female Latter-day Saint my peers ever met, so I had to be a good example. Yet I knew I was starting to slip.
“I wish I could be carefree like my friends,” I thought. I also wished I didn’t feel so awful when I went to a party or said a bad word, but the truth was I did. It made me feel physically sick when I made choices I knew weren’t the right ones. For some reason, though, I continued to make them.
It was almost midnight when I finished my homework assignment. In five hours my alarm clock would be beeping. I would wake up, drag myself to seminary, and try to get through another day of high school.
Then it dawned on me. I didn’t have to obey all the rules. I could stop attending church, seminary, and Mutual if I wanted to. Just because my family went, it didn’t mean I had to.
It was such a liberating thought. I crawled into bed and was almost asleep when I had a strong impression to read the scriptures. “No,” I thought. “I’m done.”
Again I felt it. This time I thought, “Maybe just one last time.”
In seminary that year, we had been studying the New Testament. I turned to where my marker was in James chapter 1. This was the chapter Joseph Smith had read that inspired him to go to the Sacred Grove and pour out his heart to Heavenly Father. “How ironic,” I thought. I started reading.
Verse 5 was familiar to me: “If any of you lack wisdom …” But it was verse 8 that opened my eyes that night. It said, “A double minded man is unstable in all his ways.” I froze. Then I reread it.
I was being double-minded. I claimed to be a Latter-day Saint, but my actions were beginning to say otherwise. And if I continued, no matter what path I chose, I would be unstable and unsure and thus very unhappy.
I needed to know if the gospel was true. I needed to know if getting up every morning at 5:00 a.m. to study the gospel was worth it. I needed to know that I was trying to live my life to the best of my ability, despite at times being ridiculed, because it truly would bring me the most happiness and joy.
It was almost 1:00 in the morning then, but I knelt beside my bed and poured out my heart to my Father in Heaven. I asked Him to help me know what was right, to know which path to take, to lead me by the hand and take away the confusion I was feeling.
Simply, clearly, and peacefully, the thought came to my mind, “You already know.” And I did.
I got off my knees, shut off my light, and went to sleep. Four hours later my alarm went off. Sleepily, I shut it off. A minute later I was up getting ready for another day, early-morning seminary included.
It has been years since that wonderful midnight experience. My testimony still continues to grow. Sometimes it is stronger than at other times. The difference is I know and I have never once looked back.

“I was in a fast and testimony meeting only last Sunday. A 15- or 16-year-old boy stood before the congregation and said that he had decided to be baptized.

“Then one by one boys of the teachers quorum stepped to the microphone to express their love for him, to tell him that he was doing the right thing, and to assure him that they would stand with him and help him. It was a wonderful experience to hear those young men speak words of appreciation and encouragement to their friend. I am satisfied that all of those boys, including the one who was baptized last week, will go on missions.”7

“We love to study the gospel together,” Esther says. They joined the Church after the missionaries came to their home in 1954. “Eternal marriage impressed Palle, and I was struck by the plan of salvation.”

They took the discussions for a while in 1956, and Palle felt spiritual promptings when he read Nephi’s writings. Then one day, without mentioning it to Esther, he was baptized. Soon, Esther noticed a difference in him and asked, “You’ve been baptized, haven’t you?” After more missionary lessons, she was baptized, too. Since then, she has served as Relief Society president twice, and he has presided over both the branch and the district, as well as serving as Fredericia’s first bishop.

Their baptisms occurred just a little more than a hundred years after the first baptisms in Denmark in August 1850, after Elder Erastus Snow had opened the Scandinavian Mission. Today, Denmark has two stakes and 4,100 members.

As I sat in sacrament meeting pondering the prayer on the bread, the words kept repeating themselves in my mind: “that they may always have his Spirit to be with them” (Moroni 4:3; D&C 20:77).
“Always,” it said—not just at certain times. Why, then, several months earlier, had my husband and I not been prompted regarding how to protect our 11-year-old son before he was killed in a bicycle-automobile accident? Why would Heavenly Father not “always” watch over us and warn us?
I had been taught in Primary and believed that the Holy Ghost would protect us. He would use the still, small voice to watch over, guide, and warn us of danger. This thought had been in my mind since Ben had passed away. I missed him very much, and my heart ached for understanding and peace.
Where was my warning voice? Where was the Holy Ghost? I felt that we were doing our best to be righteous. We paid our tithing, attended our meetings, and served whenever we were asked. We were far from perfect, but we held family home evening and scripture study. We were trying.
About this time I was sitting in a Relief Society class when the teacher told a story of a close relative.
This story hit me hard, but as I sat in my chair in tears preparing to stand and leave the room, a great comfort washed over me. I felt peace that the Holy Ghost had indeed been with me. In my case He had not been there as a warning voice but as a comforter.
From the time of Ben’s accident, I had felt strength beyond my own and had been comforted by my Heavenly Father’s love. I lacked understanding at times of why certain things happen, but I had never doubted His love.
I have faith that God understands all things and will never leave me comfortless. The Holy Ghost plays many roles in our lives. He can protect us, but He also guides us, comforts us, teaches us, and provides understanding and other blessings.
I learned that Heavenly Father does keep His promises. He had “always” been with me.

As one of many examples, a translator was needed for the translation and recording of Church materials in Mam (pronounced “mum,” a descendant of the Mayan language, spoken in Guatemala). Among the first missionaries called to Guatemala was an elder whose grandfather had spoken Mam. The missionary had been raised in a city and spoke only Spanish. But every night his grandfather would come to him in dreams and teach him the Mam language. This young elder became the primary translator of Mam in the Church.

In December 2015 in Madziva, Zimbabwe, Naume and I saw a man plowing his field with a team of two oxen. I was amazed to see that one animal was a huge ox and the other was a small bullock. I was perplexed. I wondered aloud, “Why would a farmer plow with two unequal animals in the yoke?”

Naume’s mother, who was standing nearby, pointed to the yoke. I looked more closely and saw traces connecting the yoke to the bullock. The large ox was pulling all the weight, and the tiny bullock was being broken in, learning how to plow.

I immediately thought of the Lord’s invitation: “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29). In a normal yoking, the load is distributed equally. When we are yoked with Jesus Christ, He bears the load, and we share in the joy of the labor.

This brings me to my second “ship,” or relationship: courtship. Friendship should play a key role in courtship and marriage. I see friendship as the foundation in the courtship pyramid. A little story will help to illustrate this point.
It is the story of Isaac and Rebecca. This is not the biblical account, however. It is about our daughter Rebecca and her suitor Isaac. Our Rebecca was not persuaded to marry her Isaac nearly as easily as was the Old Testament Rebekah. Nor was she readily willing to give up her lifestyle and immediately leave her family to be part of another’s life.
Our Becky was 21. She had signed up to do a summer internship through Brigham Young University in Mozambique, Africa. She wasn’t sure if she should serve a mission, but she had at least started the paperwork by getting dental and doctor appointments. She was also thinking about applying for a master’s program in her field. In short, she was trying to decide what to do with the next phase of her life. We all wondered which would win out of the three Ms—Mozambique, mission, or master’s.
Meanwhile, Isaac came along in pursuit and soon offered a choice of a fourth M—marriage. He was headed for medical school in a few months, and he did not want to go without Becky. He later told us that he had his own three Ms that he hoped she would choose—marriage, medical school, and eventually motherhood. “If she did not,” he said, “I knew I would be the fourth M—miserable.”
Becky was a woman of the 21st century. The world and its many glamorous opportunities were available to her, and it was hard for her to set aside some of her dreams. What finally won her over were Isaac’s intrinsic goodness and his kindness to her. He did the romantic things too, like sending beautiful bouquets of flowers, taking her on nice dates, and so on.
But those things would not have won her over on their own. What was most winning to her was how he continually put her feelings and her needs above his own. He did little thoughtful things, the kind that one friend would do for another. For example, when he learned that her watch was too big for her wrist, he removed a couple of links from it and made it perfect for her. Another time she found her car spotless and sparkling inside and out because he had washed it, a deed unsolicited by her. Another time she found a little list he had made of ways to improve himself; many of his goals were service oriented. These kindnesses promised an enduring friendship; they expressed qualities of character that would last even when physical beauties eventually faded.
Becky realized that he had the qualities that would endure through good and bad times, the very qualities she would seek out in a good friend. So she did marry Isaac. And now she reflects that she was right about his great strengths being a wonderful asset to their relationship. She feels she is married to her best friend. And this is what marriage should be.

One day a woman came to my business office. She leaned across the desk and said, “President, I have carried a transgression on my heart for thirty-four years that I cannot carry one more step in this life. I know how tender-hearted you are, and I wouldn’t add one particle of a burden to your soul.”
I said, “My dear sister, before you go on, let me share with you a principle of the gospel. When you take a burden off your soul, it is lifted from the priesthood leader’s soul also.”
She said, “I know I will be cast out; I know I will be excommunicated, but does it have to be forever? Thirty-four years ago, before my first husband and I were married, I was involved in an abortion. Since that time, I have felt like a murderess. It was my husband’s idea, and I did not resist. I had an abortion. Later we got married. He was unfaithful constantly during the first two years of our marriage. I finally divorced him and have since remarried a wonderful man who is a convert to the Church. He knows everything, and he still wants to be sealed to me. President, do you think that either in time or in eternity we can be sealed together? I know I will be cast out, but does it have to be forever?” The tears flowed down her cheeks.
I had known this woman and thought she was one of the most Christlike women I had ever met. She always baked bread, rolls, or cookies for the people in the neighborhood. Whenever they had a ward party and the Relief Society sisters cleaned up, she always scrubbed the floor. She said that she didn’t feel worthy to stand by them and do the dishes after what she had done; she only felt worthy to scrub the floor where they walked. She told me that she had never gossiped about anyone else. “How could I,” she said, “after what I had done?”
I listened to her confession, humbled to tears, and told her, “I have never had a case of abortion before. I will need to write to President Kimball, President of the Quorum of the Twelve, and get his counsel.”
I wrote to President Kimball and shared the entire story. I told him she was one of the most Christlike women I had known and that she was willing to submit to any decision he would have for her. Two weeks later I received his response. I called the sister and asked her to meet me at the stake office as soon as she could. When I arrived at the stake center, she was already there. Her eyes were red, and she was pale. I know she must have been on her knees several times after my call, asking for mercy.
Again I sat across the desk from her and said, “I do not want to keep you waiting one second longer. We are not even going to stop for prayer. Let me read you President Kimball’s letter.
“‘Dear President Featherstone: You inquired about a woman who had been involved in an abortion thirty-four years ago. From the way you describe her it sounds like she has long since repented. You may tell her on behalf of the Church she is forgiven.
“‘After a thorough and searching interview, you may issue this sweet sister a temple recommend so she can go to the temple and be sealed to her present husband.’”
If the Savior had been sitting where the woman sat, I would not have felt any closer to him. I believe that is exactly what he would have done. It was as though a two-thousand-pound burden had been lifted from the heart of this good woman. She wept great tears of relief and joy. To this day, I do not remember who the woman was.

“We’d like you to be our regular pitcher this year, David,” the coach said at the beginning of the baseball season. “But you’ll have to play on Sunday sometimes.”
“I’ll have to think about it,” David replied.
That night David said a special prayer and asked for help to have the courage to do what he knew was right.
The next day he told the coach he had decided not to play ball on Sunday. “I guess I’ll just have to be a relief pitcher,” he said.
Several weeks went by. David tried not to think about his team playing ball each Sunday while he went to church with his family.
One night after practice the coach called the boys together. “Even though David doesn’t feel he can play ball on Sundays,” he said, “I’d like him to be our regular pitcher. If you agree, we can have a relief pitcher for our Sunday games.”
There was a moment of silence. “How about it?” the coach asked the boys.
David could hardly breathe as he looked at his friends. They were quiet for only a minute, and then every team member enthusiastically approved the coach’s relief pitcher plan.