Gospel Story Finder

Butch and Diana Alder, from Sandy, Utah, are serving as senior missionaries in the Australia Melbourne Mission. Warrnambool holds a special place in Elder Alder’s heart, as his great-great-grandparents, John and Charlotte Nye, joined the Church there.
The Nyes were introduced to the Church of Jesus Christ in 1856 by George Thomas Wilson, the local veterinarian, when he came to their home to treat their prized horse. Conversation turned to the gospel of Jesus Christ, and Brother Wilson invited the couple to learn more. At the time of their baptism, the nearest established congregation of the Church was in Sydney.
Elder Meurs told the story of his parents, who lived in the area, joining The Church of Jesus Christ of Latter-day Saints in 1958.
Fred and Lois Meurs, strong Christians from different faiths were actively searching for someone to answer their gospel questions. After carefully studying the New Testament, they began to search for a church that had teachings that were consistent with Jesus’s teachings.
They had questions about the purpose of life, priesthood authority, what happens when we die, ordinances like baptism, and the role of prophets and apostles. They had spoken to the religious leaders of the community, but no one could give them the answers they were searching for. They began to earnestly pray for someone to answer their questions.
That same week, two full-time missionaries, Elder Jones and Elder Erikson, knocked on their door and said they had a message about Jesus Christ to share with them. Fred and Lois asked them all their questions, and the missionaries answered every one. Three weeks later the Meurs were baptised and confirmed. Some other families joined soon after, and the first Warrnambool Branch was formed.
As the Church grew, new members moved in, and others moved out.
“Many wonderful people, over the years, have been touched by the wonderful association with the Warrnambool Branch and have very fond memories,” Elder Meurs said. “Faith has been strengthened, and people have become part of the Church of Jesus Christ here on the earth. They have felt the Saviour’s teachings and His presence in their lives.”
Elder Meurs, quoting President Russell M. Nelson’s remarks from the October 2024 general conference said, “My dear brothers and sisters, in a coming day, Jesus Christ will return to the earth as the millennial Messiah. So today I call upon you to rededicate your lives to Jesus Christ. I call upon you to help gather scattered Israel and to prepare the world for the Second Coming of the Lord. I call upon you to talk of Christ, testify of Christ, have faith in Christ, and rejoice in Christ!” (“The Lord Jesus Christ Will Come Again,” Liahona, Nov. 2024).
Elder Meurs concluded his remarks by saying, “I testify that Jesus Christ lives. He knows each of us. Dedicate yourselves to living the gospel of Jesus Christ.”
Also in attendance was Damon Page, Area Seventy. Speaking to the branch members, he said:
“What will we raise here in the Warrnambool Branch? By following our faith and the promptings of the Spirit, we will touch those around us. We will raise up strong sons and daughters that will become more like our Father in Heaven and His Son, Jesus Christ.”
“How do we become who we want to be? Work is the secret. We must be willing to work for those things that will bring us closer to Jesus Christ.”
Karen Jones, a branch member since 1990, said, “The members lift and strengthen each other. Many members have passed away, but the remaining members have put their shoulder to the wheel and have helped the branch to push along. Warrnambool has given me strength, love, and hope.”
President Suringa said, “What is happening today is a manifestation of the Lord’s power. There are so many great things ahead.”

I close with this last true story as it was given by the Reverend Bob Richards. It always touches my heart, and it may touch yours also.

Lou Little tells it about his greatest football team. They were on their way to the conference championship. One last game. He had a boy on his squad who couldn’t quite make the team for four straight years. Just before the game—three days before—Lou was given a telegram to give to this boy that his only living relative had just died. The boy looked at the telegram and said, “Coach, I’ll be back for Saturday’s game.” The morning of the game he came up to his coach and said, “Lou, I want you to put me in this game—I know I haven’t made the first team yet, but let me in for this kickoff. I’ll prove to you that I’m worthy of it.” Well, Lou could see he was emotionally disturbed and he made all kinds of excuses, but finally he thought, “Well, he can’t do much harm on the kickoff; I’ll put the boy in.”

The roar of the crowd was heard at the kickoff. The opposing quarterback took the ball on the goal line, moved up, and on the seven-yard line met with a tremendous tackle—the boy had dropped him in his tracks. On the next play Lou left him in—he made the next tackle—he was in on the next tackle—you couldn’t move him out of there. He made practically every tackle that day—terrific downfield blocking. He was the reason why Columbia won the championship. Afterwards, all the guys were pounding him on the back. When they were all done, Lou Little went up to him and said, “Son, I don’t understand it. Today you were an all-American. I’ve never seen you play like this in four straight years. What happened?” And the boy looked up at his coach and he said, “Coach, you knew my dad died, didn’t you?” And he said, “Yes, I handed you the telegram.” He said, “You knew he was blind, didn’t you?” He said, “Yes, I have seen you walk him around the campus many times.” He said, “Coach, today is the first football game my dad ever saw me play.” It makes a difference, friends, when those unseen eyes are watching. (“Life’s Higher Goals,” by the Reverend Bob Richards.)

In October 1984, I was working as a quality control supervisor for a paper mill in Orani, Bataan, Philippines. Like most paper mills, ours recycled waste paper. One day, the book Meet the Mormons was included in a load of magazines. I got curious, took it into my office, and started reading it. I learned about Joseph Smith and his vision, and I readily accepted that God would reveal himself to a boy. I did not understand the section on the priesthood hierarchy, but I liked the Relief Society section. I read the book several times.
For many months, I had been trying to find more meaning in life. I had always been an active Catholic, and had even attended several meetings to become a Franciscan nun. Still, I felt like a piece of wood drifting in the ocean.
Two weeks later, I was inspecting the raw material in one of the delivery trucks when I noticed a blue book. It was the Book of Mormon! I asked the driver if I could have it. I took it back to my office and started reading. Inside the front cover were the steps of prayer. “Maybe I should try praying this way,” I told myself. It also listed the pages that told of Christ’s visit to America. I eagerly turned to those pages. Here were the Beatitudes and other teachings Jesus gave to the Jews! Were these chapters not copied from the New Testament? Then I realized that he was the very same Christ. Surely he would give the same teachings. I wondered if Christ might have come to the Philippines, too. I turned to 1 Nephi. Who were Lehi, Nephi, and Laman? They were such strange names. I treasured both books.
Then, in late November, a friend introduced me to Karen Gerdes, a Latter-day Saint from the United States who was serving as a Peace Corps volunteer in the Philippines. Karen was working in the area of Pantalan Luma, which had been hit by a tidal wave.
There was something about Karen that I had not seen in others. It wasn’t just that her eyes were blue. Her smile and her whole countenance were different. I could feel her sincerity. Happiness and love radiated from her.
I wondered why she would leave the comfort of her home, live in a poverty-stricken area in hot, humid weather, and eat foreign food—all without a salary. Why would she care? Were all Mormons like her?
A few months after I met Karen, I told her, “I am ashamed, because I should be helping my people.” I asked if there was anything I could do to help with her projects. That started our friendship. I would ask her questions about religion. I knew she understood me, because she had also been a Catholic. She did not try to convince me, but she answered my questions and gave me Church pamphlets.
Then in March 1985, Karen invited me to a fireside. At the fireside, I noticed a poster about baptism for the dead. That was new to me. I memorized the scripture reference. The sister missionaries showed a filmstrip called Run and Not Be Weary. I accepted the Word of Wisdom right there. Then they showed The Windows of Heaven. I had never known that a tithe meant ten percent. I resolved to start giving ten percent and to not cheat God.
I found myself explaining to the members how I viewed tithing: “It is like when you go fishing. You use bait—tithing—and then you catch a fish—a blessing.” Then I used another comparison: “When you remove the sweet potato tops, they produce more tops and sweet potatoes, too.”
But I did not like being called an “investigator,” and I didn’t like to be pushed. When members asked if I would like the missionaries to teach me at home, I said no. But I invited the sister missionaries for dinner the following Saturday. They came and showed slides of a refugee camp where they worked, but nothing about religion was discussed. Before they left, they gave me several pamphlets, which I promised to read.
The next week, I went to visit my mother in Manila. I asked her where I could find a priest to answer my questions. She suggested that I go to a Bible class my brother and sister were attending. I did as she said, praying in my heart that I would be able to ask my question. To my surprise, the priest began to explain the importance of baptism. I wasted no time, but raised my hand and asked, “Was there baptism for the dead before, as stated in 1 Corinthians 15:29 [1 Cor. 15:29]?” He read the verse aloud, then looked at his watch and dismissed the class. He said, “I will talk to you in my office.” He got his Greek translation of the Bible and other books, then started explaining the Resurrection. I said, “That is not the issue; I believe in the Resurrection.” After more than two hours of discussion, I was still not satisfied. He lent me two books to read.
The next day I asked the same question of an older priest. He told me that baptism for the dead was no longer necessary.
On April 1, the paper mill was temporarily shut down. I was reading a pamphlet called The Plan of Salvation when I began to feel a certainty that what I was reading was true. The Holy Ghost was bearing witness, making everything clear to me. I knew that Joseph Smith was a prophet, that the Church was true. I was crying. I had found something so precious. I wanted to tell my co-workers, but they would not understand. I went home early and found Karen at my home. “I know that the plan of salvation is true,” I told her, “and I want to be baptized.” She arranged for the missionaries to teach me.
The following day, I had my first discussion with Elder Johnson and Elder Barangan. I had such a strong desire to be baptized that I went to their home very early the next morning. When I told them of my desire, Elder Johnson told me that to be baptized I must obey the Word of Wisdom and attend church. I said, “I started obeying the Word of Wisdom when I saw the filmstrip, and I have attended the church several times.” They taught me three more discussions. Then on Easter Sunday, 7 April 1985, I was baptized. I felt that this was the very moment I had waited for since I was born.
That day was also Fast Sunday. I fasted, shared my testimony in sacrament meeting, and paid my tithing for the first time. After sharing my testimony, I had an even stronger conviction that I had made the right decision. I felt complete—no longer drifting, but with sure direction. I know that the Spirit bore witness to me.
Since my baptism, I have served a mission and have been an ordinance worker in the Manila Philippines Temple.
I feel so blessed to have the gospel in my life. I know that the Book of Mormon I rescued from the trash is the book that rescued me.

Our very humble home was located about twenty minutes from the temple. Together, my wonderful bride and I decided we would go to the temple at least once a week while we lived near a temple. We had no idea where we would live after law school or whether we would be near a temple. Remember, there were no temples east of the Rocky Mountains in those days. We decided to go on Thursday evenings.

At first, Thursday evenings seemed the most complicated day of the week. Everything would go wrong to keep us from going to the temple. We learned, however, that if we persisted in our determination to go every Thursday, things began to go more smoothly. We both noticed that fact and commented on it. It was apparent the adversary didn't want us to go to the temple and he threw up all kinds of impediments, but if we were diligent in our goal he would eventually give up on us.

Next we learned the same thing I had earlier learned as a returned missionary, the temple is a place of peace. In our determination to be faithful to our goals we would occasionally go to the temple when we neither one felt very much like going. Maybe we had some disagreement or something that had left some tension in the air. That sort of thing probably happens to all young newlyweds trying to blend two lives into one. On those occasions we would drive the twenty minutes to the temple without a word between us. After the temple session, we could neither one remember what the tension was about or even that there had been any tension.

“Missionaries from the Western United States knocked on my door in England many years ago. After telling my wife and me that they were representatives of the Lord Jesus Christ, they told us that the Book of Mormon was the word of God and that it had been translated from ancient records by the power of God. They told us how this wonderful book came to be. As I looked at it, a warm feeling came over me and I knew that the writings were true. I still had to read more and then pray before I knew that the young boy, Joseph Smith, whom the Lord used to translate the Book of Mormon, was indeed a prophet. My family and I were baptized. A desire to know the truth, coupled with study and prayer, gave me a testimony. Everyone can receive the same blessing through study and prayer. President Benson has challenged every member of the Church to read the Book of Mormon every day because it will bring us nearer to our Heavenly Father and Jesus than any other book.”

This story took place in the Philippines.
Spencer heard the door open. His dad was home! Dad’s arms were full of groceries from the store.
Dad put the bags down and gave Spencer a hug. “I’m happy to see you!”
Mom pointed at a big box Dad had brought in. “What is that?”
“I saw a box of face masks on sale,” Dad said. “I had a feeling we could use them.”
Spencer was confused. Why would they need so many face masks now?
A week later, Spencer came home from school with his siblings. When they went inside, Mom was organizing piles of things all over the counter.
“Mom, what are you doing?” Spencer’s brother asked.
“I’m replacing the supplies from our emergency bags,” Mom said. “I saw them on the shelf today and thought I should check them. This food is almost five years old! Will you help me?”
Spencer and his siblings helped Mom put water bottles and packages of food in the bags. Then Spencer helped Mom put them back on the shelf. They were heavy!
They put the box of face masks on that shelf too. After a few days, Spencer forgot all about them.
A few months later, when Spencer and his family came out of church, there was dark, thick air all around them. They coughed as they rode the jeepney home.
When they got home, Dad turned on the TV to see what was happening. The family gathered around to watch.
“Taal Volcano started erupting ash today,” the reporter said. “The ash is dangerous to breathe. Please wear a face mask. Everyone should stay home tomorrow.”
Spencer looked around at his family. Everyone was surprised.
“Oh!” Mom said. “That box of face masks!”
Dad grinned. “I knew there was a reason I bought them!”
“Dad, did you know the volcano was going to erupt?” Spencer asked.
Dad shook his head. “No,” he said. “But Heavenly Father did. And He sent the Holy Ghost to tell me to buy the face masks. We have plenty to share with others too.”
“And I think the Holy Ghost gave me the idea to check our emergency bags,” Mom said. “Now we will have plenty of water and food while we are at home waiting for the ash to clear.”
Spencer felt warm inside. The air was dark, but their home was safe, and they had what they needed. He knew Heavenly Father would keep helping them. Spencer was glad his family listened to the Holy Ghost!

On the eve of my wife’s and my baptism in 1996, family members and friends tried to prevent it. We endured persecution from relatives who severely criticized our family, saying we had traded our family for the Church and they no longer loved us. Eventually our friends completely abandoned us. Then came difficulties associated with unemployment and with illness.
On the other hand, my family and I felt better with each visit to church. At each class the Spirit was stronger. The members were supportive, and the bishop visited and encouraged our family. We knew from our own experience that people who criticized the Church were wrong. The Church was doing us much good. We learned about Jesus Christ. We learned to love and serve. We gained an eternal perspective. In spite of the appearance that everything had turned against us, nothing could change the fact that we had asked the Lord about the truthfulness of the gospel and He had answered our prayers.

“Will the ice be solid enough today, Grandma?” asked Mary Running Deer. She pressed her face against the cold window pane in their little home on the reservation. The Dakota prairie was awash with snow as far as she could see.

Grandma’s answer was a surprise. “Let’s get bundled up, for it’s cold out on the pond!” she declared with a twinkle in her dark eyes.

“You really mean it, Grandma!” exclaimed Mary.

“Oh, I can hardly wait!” chimed in Mary’s sister, Nancy.

Grandma touched the tip of her nose and smiled. “It felt cold enough last night to frostbite my nose. I’m sure the pond is frozen solid enough for me to teach you girls our old Indian game.”

The proper name for Grandma’s old Indian game is Nit an tai sin um. But the girls usually just called it “Grandma’s old Indian game.”

Mary and Nancy scurried to find their winter coats. Grandma wrapped herself in an Indian blanket coat and slipped into a pair of sturdy buckskin leggings.

Suddenly there was a loud thumping underneath the wooden table in the corner.

Mary laughed. “Old Buck doesn’t want to be left out of the fun,” she said.

The big yellow dog slowly pulled himself up from his resting-place. He laid his graying muzzle on Mary’s knee as she sat down to put on her boots.

Grandma’s weathered face crinkled into a grin. “When will that dog realize he’s getting too old for these excursions?” she asked, shaking her head and then pushing her gray hair into place. “In dog years, Buck is even older than I am,” Grandma added.

Hearing his name, Buck wandered over and shoved his nose into Grandma’s hand. She patted the dog affectionately and spoke directly to him. “I’ll have to admit you are an amazing dog, Buck. What would I ever have done without you, especially with me trying to be both a mother and a father to Mary and Nancy!”

Mary spoke up. “I’ll never forget the time I fell into the pond when I was just a little girl, and Buck pulled me to safety while I held on to his tail.”

“And not only that,” reminded Grandma, “Buck pulled you all the way home on my travois. He was so careful to choose the best route because he knew you were hurt.”

Nancy opened the door with a mittened hand, and Buck was the first one out into the cold, clear air. Nancy smiled. “Buck knows where we’re going. He never lets Mary very far out of his sight, especially when we’re going near the pond.”

Mary grabbed a shovel from the side of the house, and everyone began trudging across the brilliant white snow.

Buck struggled along behind in their footsteps, but he just wasn’t up to bounding and playing in the snow as he had done in past winters.

Grandma explained how to play the old Indian game as they went along. “See all the sticks and small stones in this bag,” Grandma said, pulling open an old deerskin bag. “My grandmother and her grandmother before her used to play this same game on the ice when they were young girls.” She paused. “I’ve heard some people say that Nit an tai sin um is a little like a sport called bowling. But I’m sure bowling doesn’t compare to this game.”

Mary and Nancy couldn’t help smiling at each other. Grandma always preferred the old Indian ways.

When they reached the pond, the two girls shoveled the snow off a large space on the ice. And Grandma shook the contents of the little bag onto its smooth surface.

After handing several small stones to each of the girls, Grandma began her instructions: “Now you must sit about ten feet apart to play this game—”

Suddenly, everyone heard a sharp cracking sound from the other end of the pond, followed by the sounds of splintering ice and splashing. A shrill, terrified yelp echoed across the pond.

“Oh, no!” gasped Grandma. “Buck has probably broken through the thin ice where the little creek runs into the pond.”

“Grandma! We must save him!” cried Mary, dashing across the snowy pond.

“Stay close to the bank!” Grandma called hoarsely.

They could hear Buck thrashing desperately to keep from going under the ice. Mary, Nancy, and Grandma half stumbled, half ran along the snowy bank. Buck’s shrill yips were a plea for help. Then abruptly the yelping stopped. Mary and Nancy looked at each other in panic. Has Buck gone under? they wondered.

The girls’ footsteps became frenzied. Then they spotted Buck lying very still on the snowy bank. Somehow, the valiant animal had managed to pull himself from the icy water.

“Oh, Grandma!” choked Nancy, tears running down her cheeks. “Will he die?”

“Not if we can quickly get him back to the warm house,” panted Grandmother, gasping for breath. “But how will we ever carry him? He’s so heavy.”

“Grandma!” burst out Mary hopefully. “The travois! We can pull Buck back to the house on your travois.”

Mary and Nancy sped back to the house, and hauled to the pond the travois poles, blankets, and Grandma’s huge buffalo hide that had been in the family longer than any of them could remember.

The two girls wrapped the suffering dog in the blankets and comforted him with soft words.

Grandmother tied the hide to the two poles and made the travois sturdy. “I’m glad my grandmother saw fit to teach me some of the old Indian ways,” she observed.

This time when Nancy and Mary smiled at each other, they were in complete agreement with Grandma.

Gently they eased Buck onto the travois. The exhausted dog looked up at his rescuers with soft, mournful eyes. Straining to lift his head, he weakly licked Mary’s hand.

A lump caught in Mary’s throat. “He’s trying to tell us thanks.” She paused. “Maybe by pulling him back on the travois, I can partly repay Buck for the time he helped to save my life when I fell into the pond.”

Mary positioned herself between the travois poles and pulled carefully. She wanted to give Buck as safe and comfortable a journey as her faithful friend had given her on this same travois many years before.

Why is Floriano Oliveira, a member of the high council in a stake in Brazil, so successful as a missionary? Because he obeyed the Lord’s counsel to open his mouth and share the gospel. One day as he was driving through the congested traffic of São Paulo he took his eyes off the road for but a second and crashed into the car in front of him. He jumped out of the vehicle, hurried up to the car he had hit, opened the door and said, “I am so sorry I hit you. It was all my fault. I accept the full blame and will pay the total costs. I had no intention to do this, so please forgive me. Yet if I hadn’t hit you, you wouldn’t have received this message I have for you, the message that you have waited for all your life.” He then explained the restoration of the gospel to this man, who was a medical doctor, and the man joined the Church two weeks later. Why has Brother Oliveira had so much success in baptizing more than two hundred people? Obedience—obedience to the request of the Lord.

Not all battles are waged on foreign soil. Nor do the participants always bear arms, throw grenades, or drop bombs. I witnessed such a conflict on the fourth floor of a California hospital. There were no shrill sounds of mortar fire to be heard, no fields of men or equipment to be seen. Yet a life or death struggle was in progress. Happy, handsome Paul Van Dusen, age fifteen, had just lost the first fight with the feared enemy called cancer.

Paul loved life. He excelled in sports. He and his parents hoped, then prayed that the doctors” fears would not be confirmed—that his precious right leg would not be amputated. Devastated, they accepted the sad news. To save his life, he must lose his leg.

The surgery completed, Paul rested.

Entering the room after Paul’s surgery, I was attracted immediately by his cheerful smile. He radiated a spirit of hope and goodness.

The crisp, white sheet lay noticeably flat where once there had been a leg. Flowers from friends surrounded his bedside. Parents, grateful for his life, stood close by.

Paul invited me to read the get well cards he had received. One carried the message: “We love you, Paul. We’re praying for you.” It was signed by members of his Sunday School class. From his classmates at school, “May you get well soon. We think you’re great.” Still another from home teachers had the inscription, “May god bless you. Tomorrow we’ll visit you again.”

What did the Carpenter from Nazareth say of such people? “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matt. 25:40.)

The spirit of prayer came easily that day. A perfect peace filled the room. Smiles of confidence crept across lips moist with tears. From distant Capernaum we seemed to hear the echo, “Be not afraid, only believe.” Then Paul said, “I’ll be all right.”

We beheld a faith-filled heart and a countenance that reflected gratitude. Faith in whom? Gratitude for what?

Jesus of Nazareth,
Savior and King!
Triumphant over death,
Life thou didst bring,
Leaving thy Father’s throne,
On earth to live,
Thy work to do alone,
Thy life to give.
(Hymns, number 86.)

Can any good thing come out of Nazareth?
From Nazareth came example.
From Nazareth came sight.
From Nazareth came strength.
From Nazareth came life.
From Nazareth faith.
From Nazareth came peace.
From Nazareth came courage.
From Nazareth came Christ.
To him Nathanael declared, “Thou art the Son of God; thou art the King of Israel.” (John 1:49.) I testify that he is Lord of Lords, King of Kings, precious Savior, dear Redeemer. Jesus Christ of Nazareth. There is no other name under heaven given among men whereby we can be saved.

May we live his teachings, may we emulate his example, may we follow in his footsteps to life eternal.

When I was about eight years old, I attended Lafayette School, which was very close to Temple Square. One day at lunchtime, my mother took me out for lunch at the Lion House, which is a house where President Brigham Young used to live. While we were there, she noticed President Heber J. Grant eating lunch. Taking me over, she introduced me to him, and he shook my hand. I knew he was different from other men. Since that time, I have shaken hands with the next eight Presidents of the Church. Each time, I could feel the honor and dignity of the prophet.

Elder Mark Macklind watched his new companion jog ahead and shook his own head in awe. He pedaled his bike to parallel Elder Hilversum and asked, “Do you run like this every day?”
“Yup,” Elder Hilversum replied, puffing between words. “Every day, same time, same route. You can join me tomorrow if you’d like.”
“Yeah, you already said that.” Mark shifted gears to accommodate the slower pace. “But I’d rather hang by my toes overnight. Just give me a cookie, and I’ll wear the sofa out.”
“Oh, come on, elder,” the runner pleaded, jumping off the curb to cross the street. “You’ve got to admit that it’s good for you.”
“So is prune juice. I can hardly stand to watch you, let alone join you.” He pedaled ahead a few yards, scanning the road.
“Where are we going?” Mark asked flatly, uncomfortably perplexed. Transfers had just occurred that day, bringing the reluctant Elder Macklind to a new area with which he was wholly unfamiliar, and pairing his antiathletic body with jog-happy Elder Hilversum. Mark felt very unsettled, and yet Elder Hilversum didn’t seem to notice. He just serenely breezed through the day as if nothing was new, which Mark found somewhat depressing; it’s tough to be gloomy without company, and this cheerful Hilversum guy just wasn’t cooperating. Mark frowned at the ground. His mind was still in Cedar Court, on the Caufields.
Elder Hilversum wiped a stream of perspiration from going into his eye. “Why don’t you ride behind me, if you don’t know where you are?”
“Thanks for the advice, but I prefer being upwind. Maybe you haven’t noticed, but joggers carry a peculiar scent about them.” Elder Macklind rode a large figure eight.
“You’re just afraid to sweat,” the runner accused, smirking.
Mark grimaced. “Do not mistake fright for what is actually disgust, elder.” He allowed his companion to plod past him and followed around the corner. “I just have a strong aversion to shin splints.”
Elder Hilversum laughed. As he silently watched the hiking figure in front of his bike, Mark had to admit a grudging respect for his companion’s tenacity, though he also thought it was insane to willingly submit oneself to such inevitable pain. Mark wondered why there wasn’t an easier way to get fit. Why isn’t there ever an easier way?
His thoughts wandered again to yesterday’s area, to the Caufields. What didn’t they understand? Maybe he should have said something else, done something more. But what? It was so frustrating. Honestly, he thought he had done all that he could. It was someone else’s responsibility now. But still, it was an awfully hard thing to understand why their enthusiasm died.
“Oh, boy,” Elder Hilversum sighed, waking Mark from his abstraction and finishing the run by slowing to a walk. “That was a lot of fun.”
Mark made a face. “It looked like torture,” he hissed.
“Oh, but, Elder Macklind, it feels so great!” Elder Hilversum exclaimed, wiping his face with his shirt.
“Only when you stop,” Mark said, hopping off his bike and pushing it up the driveway. “Nothing could get me to do that to myself.”
But the next day the tire on his bike popped, and when the time for the daily exercise ritual rolled around, Mark found himself jogging beside his persistent companion. “Glad to have you with me,” Elder Hilversum puffed, grinning widely. Elder Macklind only growled in return. He wasn’t sure that he clearly understood how this had happened.
Mr. Caufield had grinned so widely, too, after accepting the baptismal challenge. His wife had cried and hugged Mark tightly as he left; he told her she would look so pretty in white. And she would have, too, if they had only tried harder. Mark winced at the memory. All the plans, filling the font, so much excitement, smiling all day, and then finding their note instead of them: “We just do not want to be baptized after all.” Mark shut his eyes tight.
“Hey, Elder Macklind! You’re beginning to sweat!” Elder Hilversum laughed, enjoying the sight. Mark could feel it too.
“Ssh!” he motioned. “Don’t broadcast it!” His hairline was beginning to glue to his skin, bringing a strange sensation over his body. How could he do this every day? Elder Hilversum hopped ahead a few steps. Mark trudged on.
Sometimes Mark wondered why he had come on a mission at all. Just like this stupid run, it often seemed like a lot of effort for no good purpose. He just got sore legs and an aching heart that beat too hard as if it were going to explode out of his chest. And he went back three times, but he never saw the Caufields again before the transfer. Maybe never again, period. Mark contorted his eyebrows into a knot, and tiny trickles of water fell down his face. He gritted his teeth. Why does he keep running?
The jog had become rudely taxing. Mark began to punctuate each plop of his heels with a gutterul groan, partly out of exhaustion and partly in an effort to complain: “Ugh!”—step—“Ugh!”—step—“Ugh!” His seeping energy was beginning to upset him. He could feel anger well up deep inside and churn up toward his head, as if his feet were pumping it farther with every plod. What’s the point in trying anyway? There was so much to be angry about. Mark wanted to give in to it.
They came to a crosswalk, and Elder Hilversum was jogging in place waiting for the light to change when Mark caught up to him. “Is anyone watching us?” Mark huffed to his companion, the pogo stick.
Elder Hilversum grinned again, glancing from side to side, “Nope.”
“Good!” Mark blurted, and promptly fell to the ground in a lifeless sprawl, moaning, “All over. All over. Any time now.”
Anxiously, Elder Hilversum reached for his land-grabbing companion. “Get up, Elder Macklind, get up! Are you all right?”
“Dying. Dying,” Mark lamented from among the grass blades and dirt.
“No, you’re not dying,” Elder Hilversum retorted impatiently, pulling at Mark’s arm. “But you’ll cramp up if you lie there much longer.”
Mark slowly stood again, leaning on Elder Hilversum with dedicated weariness. “Aren’t we done yet?” he wailed.
“Press forward, Elder Macklind,” Elder Hilversum advised, his patience returning with his place-running. “Have a perfect brightness of hope.”
“I’m beyond hope,” Mark murmured. “I’m well into despair.”
The pair jaunted on, Elder Hilversum slowing his pace to stay beside Elder Macklind. Mark wanted to cry. So hard. Thud, lift, thud, lift, thud.
Elder Hilversum began to gasp out a hymn, managing five words at a breath: “Let us all press on … in the work of the … Lord that when life is … o’er we may gain a …”
Mark couldn’t join in, because he wanted to scream. How could he act happy under these conditions? Another thud, lift, thud, lift, thud, lift … every day like this? And Elder Hilversum plowing ahead in breathy song with his permanent smile, like a marathon minstrel harboring a secret pleasure. Mark stared at him with aching eyes, torn between sincere anguish and raging rebellion.
“Elder Hilversum,” Mark called, turning the warbler’s sweaty head in mid-chorus, seeing the grin melt to concern, “how can you go like this every day, running on?”
Two hard plods. “This is silly,” Mark panted, unfinished. “I’m killing myself on this road; I really am. But you just keep going. Why, elder? Why?” And then, after a thud, “How?”
Elder Hilversum furrowed his wet, hot brow. “I don’t know, Elder Macklind,” he said, still tramping on. “I just keep reminding myself that the feeling of accomplishment will always be worth the temporary pain of effort.”
They stepped up to a curb, in lock-jog.
“You make it sound like spiritual persecution,” Mark muttered.
The senior companion grinned. “Do I?” he asked and laughed. Then he stretched the stride.
That grin was ingratiating. But the memory of the Caufields demanded his depression, and so Mark moaned. “I can’t imagine anything being worth this pain!”
“Don’t dwell on how much it hurts, Elder Macklind.”
“Everything hurts.”
“Just keep moving. Don’t worry about how fast you’re going, just keep going, and give it all you’ve got. I’ll run with you.”
Mark nodded, swallowing. “I know.”
“Elder Macklind, do your best. Push yourself, and don’t stop at less. You’ve been doing your best. Don’t quit now because it’s getting more difficult. Give it all you’ve got, and that’s all you need to give. Elder Macklind, all you can do is all you can do.”
Mark watched the sidewalk disappear under his feet. “Yeah, okay,” he said, but wanted to say something better. Elder Hilversum ran beside him, and so Mark pushed a little harder. Elder Hilversum grinned. He was always doing that. And the house wasn’t too far now, anyway.
Mark wiped his face with his hand and threw the sweat behind him. He was beginning to understand a little better, and the day didn’t look so bad now. Running on, he reflected, “All we can do is all we can do,” and smiled a little. That made sense, he decided, and brought his head up to see the sun, thinking, “Maybe I’ll run again tomorrow.”

One other account from those early, faithful builders of modern Zion. John R. Moyle lived in Alpine, Utah, about 22 miles as the crow flies to the Salt Lake Temple, where he was the chief superintendent of masonry during its construction. To make certain he was always at work by 8 o’clock, Brother Moyle would start walking about 2 A.M. on Monday mornings. He would finish his work week at 5 P.M. on Friday and then start the walk home, arriving there shortly before midnight. Each week he would repeat that schedule for the entire time he served on the construction of the temple.
Once when he was home on the weekend, one of his cows bolted during milking and kicked Brother Moyle in the leg, shattering the bone just below the knee. With no better medical help than they had in such rural circumstances, his family and friends took a door off the hinges and strapped him onto that makeshift operating table. They then took the bucksaw they had been using to cut branches from a nearby tree and amputated his leg just a few inches below the knee.
When against all medical likelihood the leg finally started to heal, Brother Moyle took a piece of wood and carved an artificial leg. First he walked in the house. Then he walked around the yard. Finally he ventured out about his property.
When he felt he could stand the pain, he strapped on his leg, walked the 22 miles to the Salt Lake Temple, climbed the scaffolding, and with a chisel in his hand hammered out the declaration “Holiness to the Lord.”

The Kloosterman family has enjoyed the blessings of being free from the bondage of debt. When Kevin Kloosterman was called as the bishop of his ward in Illinois, USA, his family had some consumer debt. His stake president reminded him of the First Presidency’s counsel, and Bishop Kloosterman left the interview determined to pay off the debt. “We had always … tried to put the Lord first,” he recalls. “In this one case, we hadn’t.”
The Kloosterman family studied the scriptures and modern-day counsel related to finance and debt and took the steps necessary to achieve their goal. It became clear that they were being blessed by the Lord for heeding the counsel of His servants. “There is no affliction in mortality which the Savior cannot heal,” Bishop Kloosterman says. “If He can deliver us from the captivity of sin and death, He can certainly deliver us out of financial bondage.”

The Europe Rising Generation summer Reach and Rise programme was planned to compensate across the UK and Ireland, for cancelled For the Strength of Youth sessions, due to the COVID-19 pandemic. Heavenly Father truly guided it.
I volunteered to be a young adult counsellor to the youth in my stake. My responsibility was to go through the scheduled lesson plans with the youth in my assigned group every morning for an hour. Each lesson followed a theme inviting young adults and youth to get themselves mentally, physically, and spiritually to the temple, even though at home.
The youth and young adults each had a physical distance goal, equivalent to the number of miles from Cheltenham Stake centre to the London Temple. The miles completed, through local walking, running or other exercises, were recorded each day to help stay motivated. I’m proud to say that my group collectively covered the 129 miles to the London Temple.
The mental and spiritual goals were more personal—the intention for each person being to increase their mental and spiritual efforts so that, by the end of the week, they felt they carried the same spirit that they would have felt if they had visited the temple.
At the end of the Reach and Rise week the youth were invited to a socially distanced event to gather and celebrate. I know, for at least a few, it was the highlight of their summer.
The summer of 2020 was generally dull and lonely, but it was made brighter through the Reach and Rise programme. Just as intended, I benefited from it mentally, spiritually, and physically. I was also blessed socially. I loved seeing so many of my young adult friends jump at the opportunity to get involved. I took comfort in the fact that we were doing this to support one another, to have fun together and to edify one another as the rising generation in God’s kingdom.
In July 2021, I hope we follow the patterns set by Heavenly Father and the leaders of this programme, as we young adults serve each other in uplifting ways.

Years ago, my brother and his wife were excited to go out for a date, confident their oldest child was now ready to handle things at home while they were gone. With the younger children asleep in their beds and McKay in charge with detailed instructions, they left home for a nearby movie theater. Imagine their panic when they returned home a few hours later, walked in the house, saw smoke, and smelled an electrical fire. They panicked, raced around the house checking on all the sleeping children, and eventually found that a smoking window-mounted air conditioner had been turned on in the middle of winter. They confronted McKay, who, unalarmed, was lounging on the couch reading The Economist. “Hey!” my brother asked, “What’s going on? Don’t you smell that?” “Sure,” McKay casually replied, “I do. I looked around and didn’t see anything. And you know, it was kind of irritating at first, but you get used to it.”

One day I was walking by a family’s house in my ward and I remembered the parents had recently divorced. I was thinking about what I could do for them and a prompting came to me to go ask if the father was home. It scared me to death and I almost walked away. But trusting that God knows best, I approached the door, knocked, and waited. The mother opened the door slowly; as I looked at her face it was obvious she had been crying. I asked if the father was home, and she said no. I didn’t know what to say next, so I asked if I could rake her leaves or do any other task for her. She said she didn’t need any help at that time, but she would let me know when she did. I left, confident that I had done what God wanted me to do.
Over the next couple of weeks, I befriended her son and played hockey with him and talked with him. A few weeks later my mom told me that the sister had told my mom what happened because I knocked on her door. She had been thinking a lot about how her family would be impacted by her husband’s absence and how her son would no longer have a friend. She had been praying for guidance at the exact moment I knocked on the door.
I know that spiritual promptings can come to you if you are ready for them and that they can change your life and the lives of those you touch.

In the spring of 1972, President Spencer W. Kimball, who was serving as the Acting President of the Quorum of the Twelve Apostles, was very ill. Throat cancer had returned, and his heart was threatening to fail due to a clogged artery and a malfunctioning valve. He was seventy-seven years old. The cancer was stopped with cobalt treatments, and his physicians recommended a complex surgical procedure on his heart, with only some chance of success.
In a meeting with his doctors and President Harold B. Lee of the First Presidency, President Kimball said wearily, “I am an old man and ready to die.” He wondered whether, at his age, it made sense to fight so hard to extend his life when, perhaps, his time had come. President Lee arose and said with power, “Spencer, you have been called! You are not to die! You are to do everything you need to do to care for yourself and continue to live.”
Spencer did not give up and die. He was not a man who gave up, no matter how difficult the task.
The surgery was performed and was successful. While he was recovering, President Joseph Fielding Smith passed away. Eighteen months later, President Harold B. Lee also passed away, and Spencer W. Kimball became the twelfth President of the Church. Considering his age and health history, most people expected his administration to be a brief “caretaker” period. But instead, it was a vigorous time of miracles. For the next twelve years, in the words of Elder Neal A. Maxwell, “one often got the feeling that [President Kimball] was always on the next ridge waiting for the Church to catch up. Though he smiled at us and beckoned us, he would like to have seen us move more than just a bit faster.”

Heber Jeddy Grant was tall, thin, and not very strong. He played baseball with the younger boys because he couldn’t throw the ball very far.
Jeddy wanted to play ball with the boys his own age, so he spent many hours shining boots to earn enough money to buy a baseball.
When Jeddy had earned a dollar, he bought a baseball. Then he practiced countless hours throwing it against his neighbor’s barn.
Finally Jeddy’s skill improved. The boys his own age were impressed with how well he could throw a ball, and they let him play baseball with them.
Eventually Jeddy’s baseball team became the territory champions; they went on to beat the championship teams of California, Colorado, and Wyoming.
Heber Jeddy Grant learned the importance of setting and achieving goals. This ability helped him greatly when he became the seventh President of the Church.

It wasn’t enough for institute students in Manila, Philippines, to just learn the gospel—they wanted to share it. So they put together a musical show, emphasizing the scriptures and education, that was designed to help parents and youth apply gospel principles in their lives.
The students gave up their free time to rehearse and perform. But they said it was worth it to see the audience reaction—some were moved to tears. The group toured Metro Manila and the nearby provinces with their variety show. “All our efforts were rewarded by the wonderful feelings we’ve had,” said one participant.