Gospel Story Finder

Light of the World by Brent Borup
When President Russell M. Nelson spoke about using the correct name of the Church, his message was very clear to me: “It is the command of the Lord. … To remove the Lord’s name from the Lord’s Church is a major victory for Satan” (“The Correct Name of the Church,” Oct. 2018 general conference [Ensign or Liahona, Nov. 2018, 87, 88]).
Committed to using the Church’s full name, I waited for the next opportunity to claim my membership in The Church of Jesus Christ of Latter-day Saints. Sure enough, that opportunity came. “You Mormons are such kind people,” someone told me.
“Well, thank you,” I answered. “As members of The Church of Jesus Christ of Latter-day Saints, we believe we’re all brothers and sisters.” Then the conversation continued with him and everyone else talking about the kindness of “Mormons.”
Although I had done my part in saying the full name of the Church, my friends and associates still viewed me as part of the “Mormon Church” and not necessarily as a follower of Christ, let alone as a member of Christ’s restored Church.
Over the next several interactions about my faith, I found it awkward to say the full name of the Church multiple times in the same conversation. Everyone I spoke to seemed to give me odd expressions. And they continued to use the term “Mormons.”
I wanted to make my interactions feel more natural. But this turned out to be more difficult than I expected, particularly with individuals I didn’t want to offend. I didn’t want to be embarrassed or lazy about living my faith, but I also didn’t want to come across as harsh, since many of these people had previously called me “Mormon,” with me accepting it. I also heard many members of the Church still calling members of the Church “Mormons.”
I found myself asking whether using the full name of the Church was really that important in the grand scheme of things. The “Mormon” brand, after all, is quite positive in the minds of many people—being a “Mormon” had often been an asset to me. But in revisiting President Nelson’s talk, I was impressed that this really is that important, even if it did cause some awkwardness in conversation. So I recommitted myself.
One day I was visiting a friend at a church of another faith. Someone came up to me and with a bright smile asked if I was a Mormon. “Yes, I am a member of The Church of Jesus Christ of Latter-day Saints,” I said.
He started asking me several questions, each beginning with: “Does the Mormon Church believe … ?”
And each time, I began my answer with the phrase: “In the restored Church of Jesus Christ, we believe …”
This banter went back and forth several times. When he noticed that I wasn’t accepting the title “Mormon,” he asked me point-blank, “Are you not Mormon?”
So I asked him if he knew who Mormon was—he didn’t. I told him that Mormon was a prophet, a historian, and a military general in the ancient Americas. I am honored to be associated with a man who was so dedicated to the service of God and others.
“But,” I continued, “Mormon didn’t die for my sins. Jesus Christ is my God and my Savior. He is my Redeemer. And it is by His name that I want to be known at the last day, and it’s by His name that I hope to be known today.”
I felt the assurance of the Spirit supporting me in this short testimony to my new acquaintance. After a few seconds of silence, he said, “So, you’re a Christian?”
“Yes, I’m a Christian,” I responded, “and a member of Christ’s restored Church.”
Seeking to follow the instruction of the prophet seemed simple, but it turned out to take more effort than I expected. I’m still not perfect at following everything I’m asked to do, but I make sure to use the full name of the Church.
I’m grateful for the Spirit that I feel when I get to testify to others about my Savior and my membership in His Church.
The author lives in Virginia, USA.

A passage from the novel Les misérables illustrates how priesthood holders can treat those individuals viewed as strangers. Jean Valjean had just been released as a prisoner. Exhausted by a long voyage and dying of hunger and thirst, he arrives in a small town seeking a place to find food and shelter for the night. When the news of his arrival spreads, one by one all the inhabitants close their doors to him. Not the hotel, not the inn, not even the prison would invite him in. He is rejected, driven away, banished. Finally, with no strength left, he collapses at the front door of the town’s bishop.
The good clergyman is entirely aware of Valjean’s background, but he invites the vagabond into his home with these compassionate words:
“‘This is not my house; it is the house of Jesus Christ. This door does not demand of him who enters whether he has a name, but whether he has a grief. You suffer, you are hungry and thirsty; you are welcome. … What need have I to know your name? Besides, before you told me [your name], you had one which I knew.’
“[Valjean] opened his eyes in astonishment.
“‘Really? You knew what I was called?’
“‘Yes,’ replied the Bishop, ‘you are called my brother.’”7

In fifth grade I did a science project designing pedestrian gates to make train crossings safer. I had to push myself to get my project done and to make it work. Several months later, after a girl was killed at a train crossing, I was asked to be interviewed by a newspaper and TV station about my project. I went to a city council meeting and spoke about how the city could use my ideas to make the train crossings safer. It took courage to stand up and talk to the city council members, but I learned that when you put time and effort into something, you can do things that seemed too hard at first.
James B., 14, Utah, USA

We sometimes find ourselves in a situation where we have to take charge and move, or nothing gets done. When I arrived at my mission in Tonga some thirty years ago, the mission president said, “I’ve got just the place for you. It’s a small island several hundred kilometers from here. It is nearly twelve kilometers around with about 700 people on it. No one speaks your language. I want you to go there and not come back until you know the missionary discussions and know how to speak Tongan.”

Well, I went; and to put it mildly, there were lots of problems. At one time we came close to literally starving to death because a hurricane wrecked the supply boat. But my companion and I kept moving.

Sometimes we made mistakes. However, whenever there was the possibility of our doing something seriously wrong, the Lord let us know and we did not do it. I assure you that if you are striving to do right, the Lord will let you know if you are starting to do something wrong. So listen! I am sure there was even more good we could have done, but at least we never stopped. We kept going. We did something; and that’s important.

When I left that little island after thirteen months, I had learned the Tongan language, and I had learned quite a lot about life. But most important, I came away knowing that God lives and that he had all knowledge and all power and that he was literally the Father of our spirits. I knew that he loved each of us personally and individually.

I knew that Jesus Christ was his Son, our Savior and Redeemer, a real person, a true friend, one who gave his life for us. I knew that because of the Savior, we can look forward to a glorious resurrection, and an eventual opportunity to stand in the presence of our Father in Heaven cleansed and pure.

I knew that God had a mission for me. I didn’t know exactly what it was in every detail, but I knew where to start. I knew I had to live closer to him. I knew I had to do better. I knew the path to take. I knew I could trust him. I knew that he would let me know what else I could do to fulfill my life’s mission. I have not been disappointed, and neither will you be.

In addresses to Church members, Elder Uchtdorf has stressed the importance of knowing one’s eternal destination and always seeking to be on the right path. He recalled one flight when, as an airline captain, he was crossing the Atlantic in a Boeing 747 with 386 passengers on board. At one point he saw the contrails of two other jetliners ahead. Soon he was flying directly between the two jetliners, with one 2,000 feet (600 meters) above him and the other 2,000 feet below. “As we slowly overtook those beautiful aircraft,” he recalled, “my copilot mentioned how remarkable it was that because of true and accurate information entered into the navigation units at the start of our flights, all three jets were precisely on the same track, separated only by altitude. And we would continue to be so if the crews used identical navigational points leading to the same destination.

“As I have contemplated the truth of this statement and its application to our lives,” he continued, “I arrived at the question: Do we all know our destination, and are we on the right track? … Heavenly Father has prepared a flight plan for us that will lead us back to him” (“Happy Landing,” New Era, Mar. 1995, 4).

Robin was just 19 years old when she enlisted in the navy and was assigned to the East Coast of the United States. Her roommate was an LDS girl whom she quickly grew to love.
“I admired my roommate’s way of life, her high ideals and standards. She stood for everything that I wanted to have in my life. I wanted to be in her company and those who shared her standards. I wished and longed for an invitation to join in the activities of her youth group but was never given an opportunity to join them.”
A few months later Robin was transferred to the West Coast in another navy installation. Unusual as it seemed, her new roommate also proved to be an LDS girl. As they talked together on their first night it became apparent that this Church group was just as busy as the other group had been. The difference was that Robin was immediately invited to accompany her new roommate to all of these functions.
Within a few weeks Robin began the missionary discussions and was baptized. She became the best member missionary in the area and was constantly bringing fellow workers to Church functions so that they could investigate the Church. As soon as she was discharged from the navy, Robin was called as a full-time missionary.

Shannon, whose husband faced a pornography addiction, attended the support group for spouses. As she participated, she noticed a change in herself as well. At first she focused on the pain she felt over her husband’s addiction. But then, as she started learning and applying the steps, a miraculous change occurred. She says, “I began talking less and less about my husband and more about what I had learned from each step. I began to see how the Lord was working in my life.”

The day after that Cindy came to our house to play dolls with me and my sisters, Katie and Shauna. Suddenly Cindy asked, “Janna Lynn, what is the Holy Ghost?”
Her question surprised me so much that I couldn’t think what to say. Katie is two years older than I am, and I looked at her for help, but she didn’t look up. She just went on brushing her doll’s hair.
I guess Cindy figured I didn’t understand her question, because she tried again. “In church yesterday your dad put his hands on your head and said, ‘Receive the Holy Ghost.’ What is the Holy Ghost?”
I got real busy tying a bonnet on my doll. It gave me a minute to think. To me the Holy Ghost simply was, and He didn’t need explaining. But I knew Cindy would insist on an answer. Finally I said, “Well, the gift of the Holy Ghost is really neat.”
“What does the Holy Ghost do?” Cindy asked.
“He’s a spirit person, and we can’t see Him. But He helps people to know the right thing to do.”
“Oh,” she said.
I was glad that she didn’t ask any more questions.

“There are many that will rejoice and think Mormonism is down now,” wrote Sally C. Randall in a spirited letter to family and friends only days after the martyrdom of Joseph and Hyrum Smith. “But they will be mistaken, for the Lord has begun His work and He will carry it on in spite of all mobs and devils.”

In the same letter, Sally wrote: “Never has there been such a horrible crime committed since the day Christ was crucified. It seems that all nature mourns. The earth is deprived of the two best men there was on it.”

“Sally’s letter is remarkable for several reasons,” explained Latter-day Saint historians Jordan Watkins and Steven C. Harper. Though Church history is rich with other accounts from the time of the martyrdom, “in [this letter] we hear a believing woman’s voice, and in it we have captured a very early response to the tragedy, a raw and revealing reaction.”

Written on July 1, 1844—when hostility raged against the Saints by mobs that besieged them on every side—this letter reveals a Nauvoo that was filled with faith. The letter reveals Sally’s rock-solid confidence in God and her ironclad determination to defend her faith, even though the Saints were outnumbered by persecutors and she was aware that further sacrifices could be required.

Sally was a relatively new member at the time of the martyrdom. She and her husband and their two sons had joined the Church near Buffalo, New York, and migrated to Nauvoo in 1843. Here they found many Saints sick with fevers, malaria, and measles. Writing to her family in the eastern United States, she said, “It is very sickly here at present … , and a great many children die” from the diseases.

Sally’s oldest son, 14-year-old George, soon got sick and died about three weeks later. With “a heart full of grief and sorrow” from her son’s death, she received word eight months later of the Prophet’s martyrdom. In this state of grief, she wrote her family to detail the events, share her emotions, and give perspective to events of the time.

While in the county jail in Carthage, Illinois, Joseph and Hyrum Smith were shot by a mob on June 27, 1844. A few days after, Sally Randall wrote: “About 6 in the afternoon … about one hundred and fifty of the mob made an attack upon the courthouse and the guard[. They] went into the jail, and the first one they shot was Hyrum. He was killed dead on the spot. Elder Taylor was badly wounded. Joseph then jumped out of the window. They shot him I know not how many times. The mob then fled as quick as possible.”

Martyrdom, by Gary E. Smith, may not be copied
In the letter she notes that some men were spotted the next day crossing the river still wearing paint on their faces and that on the day of the martyrdom, only eight men had been left to guard the courthouse and jail.

She describes how, about four miles (6 km) outside Nauvoo, troops intercepted a man who was heading to Nauvoo to deliver “the sad news.” The troops would not let him proceed and detained him, delaying the Saints from receiving news of the martyrdom until the next morning.

“If you can imagine … how the Apostles and Saints felt when the Savior was crucified,” Sally continued, “you can [get] something of a guess of how the Saints felt here when they heard that their prophet and patriarch were both dead and murdered, too, by a lawless mob. … They have sealed their testimony with their blood.”

Sally expressed the sentiment of the time that Governor Thomas Ford of Illinois was at fault for failing to protect Joseph. She declares the belief of her neighbors and fellow Saints that Joseph and Hyrum voluntarily suffered martyrdom to seal their testimonies with their blood.

Yet this letter appears to have never found its destination to family and friends, leaving historians to speculate what happened. Did the local militiamen prevent postal service due to hostile sentiment? Perhaps letters from Nauvoo during this turbulent time went only as far as a local town in Illinois or maybe Chicago and were never forwarded? Maybe Sally never mailed the letter and left it behind when she migrated west.

For more than 100 years this letter lay yellowing and obscure to the world until an unusual set of circumstances suddenly aligned to bring it to light. A doctor in the Chicago area with an interest in antique items bought an old trunk in an estate sale. Rummaging through its contents, he discovered the letter.

The doctor recognized its importance and took care of the letter until one day in 1963 when two missionaries knocked on his door. They had come to deliver a Church magazine with his name on the label that had been inadvertently delivered to a member of the Church several blocks away. The doctor, who had spent time in Utah years earlier, had developed an interest in the Church and had subscribed to the magazine to stay informed.

On this day the missionaries were tracting in this neighborhood west of Chicago when they unknowingly knocked on the door of a member of the Church who had received the magazine in error only a few minutes earlier.

The missionaries took the magazine to the proper home, where they met the adult son of the doctor. During the conversation, the son showed the letter to the missionaries and allowed them to make a photocopy.

Jim Nowa, one of the missionaries, says, “I believe it was providential that the mailman delivered the magazine to the wrong address, even though the correct address was clearly labeled. It was fortuitous that the member was home and we were tracting that area, or we may have never met the son of the doctor with the letter.”

The missionaries delivered copies of the letter to the Church History Department after their missions.

Brother Nowa believes that Sally’s testimony and account of the horrific events the Saints faced at the time of the martyrdom serve as a message to strengthen us in our day.

From his study of her letter, Brother Nowa concludes that Sally had confidence in her own spiritual sensitivity and capacity to act on promptings. Despite mobs who threatened her community, opposition from family and friends who fought her conversion, and the premature death of her son, she was faithful in her conviction of the truth.

“Sally’s clear and faith-filled voice allows us to draw on the bravery, courage, and determination of the Nauvoo Saints to battle the tides of opposition of our own day,” he adds.

Shortly before leaving Nauvoo, Sally wrote her family: “The mob are threatening continually to come upon us. We heard they were coming today but I have not seen anything in the least, for I believe there is faith enough in the city to keep them back until the Saints all get away.”

She described how they planned to travel “with a yoke of oxen and a mule,” while driving their cows. “I don’t know when I shall have another opportunity to write, but as soon as I have I will improve it, and I must close for the present so goodbye to all, earthly friends.”

Sally and her husband, James, with their surviving son, settled in Nephi, Utah, where she resided until her death in 1874.

Several years ago, I went on my first assignment as a newly called General Authority Seventy. Elder Ronald A. Rasband of the Quorum of the Twelve Apostles was my senior companion and it was a chance for me to observe and to learn as he presided over a stake conference in Minnesota. On Saturday, we had a meeting with many wonderful sisters from the auxiliaries in the stake. The chapel and cultural hall were filled as these sisters came, anxious to be taught and edified by an apostle of the Lord. The teaching by Elder Rasband was inspired and focused on Christ. At a certain point, while Elder Rasband was conducting this session in a question-and-answer format, I felt a strong spiritual impression as a sister asked a question, recalling a personal experience that would have been a perfect response. At that very moment, while Elder Rasband was standing at the pulpit, he turned to me and asked, “Elder Palmer, is there something you want to say?” I marveled and asked myself, “How did he do that?”
A couple of years later while in a question-and-answer session with leaders and wives in Johannesburg—led by Elder David A. Bednar, of the Quorum of the Twelve Apostles—I once again had the exact same experience. A long time after the meeting had started and while sitting quietly some distance away, I again felt a spiritual prompting regarding a question asked and felt an impression that it should be shared but did not want to interrupt. At that precise moment Elder Bednar turned to me and asked if there was something I wished to add. Once again, after giving my response, I silently asked myself, “How did he know to do that? How did he know at the very instant an impression had been received by someone else, that he should turn to them and invite them to share it?” The next day I told Elder Bednar what had happened and asked, “How did you do that?” He simply smiled and said, “You know the answer.”
Earlier in the week, we had been together in Kinshasa for an amazing young adult meeting, which filled every room in the stake center and overflowed into a large outdoor seating area. The questions were excellent and the teaching so inspired. I was sitting off to one side when—during the second hour of the meeting—Elder Bednar came over and quietly whispered for me to go into one of the other rooms where young adults were watching by broadcast, and ask if anyone had a question they would like to ask Elder Bednar. I entered one of the rooms where they were reverently watching, and as I began to ask if anyone had a question, they pointed to a bishop who was walking up to me and who then handed me half a dozen pages of questions he had already collected from all the rooms. I was astonished and asked why he did that (knowing no one had told him to do so). He simply said he knew we would be coming and felt it was the right thing to do. The Lord is in charge and through His Spirit clearly orchestrated all aspects of that extraordinary experience with thousands of excited young adults so anxious to see and learn from an Apostle of the Lord.
These personal spiritual experiences and many others have affirmed to me the divine nature of the calling held by those we sustain as prophets, seers and revelators. Time and time again I have watched as they are clearly moved on by the power of the Spirit of the Lord. I am thankful for this personal witness.
This personal witness is available to each of us as we listen to the words of our prophets and apostles in general conference and read and study what they have prepared for us under the influence of the Spirit. I invite all to gain this witness and promise that the Spirit will confirm that their teachings, their warnings, their invitations and their promises are from the Lord. After all, it was He who said: “What I the Lord have spoken, I have spoken and … my word … shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same” (D&C 1:38).
Several years ago, for a couple of months I had the privilege and blessing of almost daily associating with His chosen servants in various councils and assignments, so I found myself thinking often of the sacrifices and great service given by these humble servants and their families. At that time, I remember coming across this powerful testimony given by Elder Spencer J. Condie of the Seventy in 1993. This testimony moved me deeply as it so beautifully describes the feelings of my heart as I have come to know, respect, love and revere our prophets and apostles:
“I am grateful for these Brethren whom we sustain as prophets, seers, and revelators who forewarn us … [They] preach ‘not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power’ (1 Corinthians 2:4). Their motives are pure as they strive to build the kingdom of God and to uplift and edify the Saints of God. In the words of the Apostle Paul, they have become ‘prisoners of Christ’ (see Ephesians 3:1, 4:1; Philemon 1:1, 9; 2 Timothy 1:8), whose only desire is to do the Lord’s will. Nothing more. Nothing less. And nothing else. These are men of God! May we heed their warning voices”.

Not long ago I was pulling weeds in my garden and overheard my six-year-old son use a crude word he had learned on the school playground. In the past I have threatened, scolded, and lectured when I have heard such words slip from my children, but that day I had a new idea.
I called my son over to talk with me. I asked him if he had ever heard Daddy say words like that. He shook his head no. I told my son that many people use inappropriate language, but Daddy sets an example for our family by never using those words. Even at his work, where such language is common, most people have learned that Daddy doesn’t like foul language, and they use only polite words around him.
Together, my young son and I came up with a new family strategy. We call it the “Daddy test.” If there is any question about the propriety of a word, we just think about whether Daddy would use the word, and then we act accordingly.
Since that day in the garden, we have employed the Daddy test frequently in our home. It is now a rare occasion to hear an inappropriate word slip out. How grateful I am for a husband who sets the standard for the Daddy test!

Joseph Smith counseled all the members living in Missouri to gather to either Far West or Adam-ondi-Ahman for protection. However, Jacob Haun, who was the leader of the settlement of Haun’s Mill, didn’t want to leave his property. He counseled the others living there to stay; they would defend themselves if necessary.
On October 30, a mob of about 240 men approached Haun’s Mill with the intent of carrying out the governor’s extermination order. While the men in the settlement sought protection in the blacksmith shop, the women and children fled into the woods as the mob attacked. David Evans swung his hat at the mob and cried for peace, but the mob only shot at him. The mob also fired on the unarmed women and children.
Amanda Smith grabbed her two daughters and escaped across the millpond on a walkway. When the mob finally entered the blacksmith shop, seven-year-old Alma Smith saw them murder his father and brother. He himself was severely shot in the hip. His mother later found him, and through prayer and by following the instructions of the Spirit, he was healed. At least seventeen people were killed at Haun’s Mill and thirteen others were wounded.
Things were getting more tense in Far West also. The state militia took over the city. In November 1838, many of the Church leaders were arrested and taken to prison. It was at this time that Joseph Smith and other brethren were taken to Liberty Jail, where they spent four difficult months. While they were there, the rest of the Saints got ready to leave Missouri and move to Illinois. As they prepared to leave their homes, Amanda Smith and many others were harassed by the mobs.
But the Lord was watching over them. One day Amanda had gone into a cornfield to pray. As she was leaving it, a voice spoke to her, a voice as plain as any she had ever heard. It repeated a verse from a hymn: “The soul that on Jesus hath leaned for repose / I will not, I cannot, desert to his foes; / That soul, though all hell should endeavor to shake, / I’ll never, no never, no never forsake!” (Hymns, 1985, no. 85.)
From that moment Amanda had no more fears. Like the other Saints who remained faithful and obedient, she knew that the Lord would watch over her.

A couple of years ago a humor columnist for a local newspaper wrote on a serious and thought-provoking subject. I quote from this article: “Being a go-to-church Mormon in Utah means living so close to fellow ward members that not much happens that the entire congregation doesn’t know about in five minutes tops.”
He continues: “This kind of cheek-to-jowl living can be intrusive. … It also happens to be one of our greatest strengths.”
The author goes on to say: “At work on Tuesday, I caught the noon news broadcast on television. A van had been obliterated in a traffic crash. A young mother and two small children were being rushed to emergency rooms by helicopter and ambulance. … Hours later I learned that the van belonged to the young couple living across the street from me in Herriman, Eric and Jeana Quigley.
“Not only do I see the Quigleys in church, … we ate dinner with them at a neighborhood party the night before the crash. Our grandkids played with daughters Bianca and Miranda. …
“Fourteen-month-old Miranda suffered serious head injuries and died three days later at Primary Children’s Hospital.
“Here’s where all that nosiness … pays off. Although the accident occurred several miles from home, the dust literally had not settled before someone from the ward stopped and was pulling through the wreckage. The rest of the ward knew about it before the cops and paramedics showed up.
“Ward members went to all three hospitals, contacted Eric at work and organized into labor squads. People who didn’t get in on the immediate-need level were frantic for some way to help.
“In 48 hours, the Quigley yard was mowed, home cleaned, laundry done, refrigerator stocked, relatives fed and a trust fund set up at a local bank. We would have given their dog a bath if they had one.”
The author concludes with this insightful comment: “There is a positive side to the congregational microscope my ward lives under. … What happens to a few happens to all” (Robert Kirby, “Well-Being of Others Is Our Business,” Salt Lake Tribune, July 30, 2005, p. C1).

Only a few weeks before the earthquake, another group of young adults was giving similar service across the Atlantic. The floods that swept through western Europe in July were the most severe in decades.
When the waters finally receded, one shopkeeper in the riverside district of Ahrweiler, Germany, surveyed the damage and was utterly overwhelmed. This humble man, a devout Catholic, whispered a prayer that God might send someone to help him. The very next morning, President Dan Hammon of the Germany Frankfurt Mission arrived on the street with a small band of missionaries wearing yellow Helping Hands vests. The water had reached up to 10 feet (3 m) on the shopkeeper’s walls, leaving behind a deep layer of mud. The volunteers shoveled out the mud, removed the carpet and drywall, and piled everything in the street for removal. The overjoyed shopkeeper worked alongside them for hours, amazed that the Lord had sent a group of His servants to answer his prayer—and within 24 hours!

Many wrote to tell how the issue on the Savior helped clear up misunderstandings about The Church of Jesus Christ of Latter-day Saints. Barbara Mayes of Flagstaff, Arizona, USA, reported a comment from the woman who comes in to clean her home: “I have noticed many things that point to the idea that you believe in Jesus. How can that be? You two are Mormons. Are you Christians?” Sister Mayes gave her a copy of the March Ensign and they began a conversation. “As she reads, she continues to ask significant questions, and a closed heart has been opened,” said Sister Mayes.

As the Taylor family gathered around the dinner table, Shauna knew that her mother was upset.
“I have an announcement to make,” Mrs. Taylor said quietly, halfway through dinner.
Shauna put her fork down and looked at her mother.
“I have come to the conclusion,” Mrs. Taylor declared, “that this house is haunted.”
“You mean with a ghost?” Peter asked, his eyes growing big.
Shauna thought that ghosts only existed in books and movies.
“What makes you think there’s a ghost here?” Kathy asked. “I just read an article about a house people claim is haunted, but I don’t believe in them, do—”
“I haven’t seen a ghost,” Tim interrupted.
“It’s the only explanation left.” Mother continued. “Too many things are happening that none of us are responsible for.”
“What things?” Shauna asked for all of them.
“Oh, I found wet bath towels on the floor after you children hung them up. An entire package of cookies disappeared the other day when each of you only had two.”
Shauna watched Tim’s face turn red as he squirmed in his seat.
“Then, there are the dirty dishes,” Mr. Taylor added. “We know that you children always rinse off your dishes and put them in the dishwasher when you fix something to eat. But every time I come into the kitchen, I find dirty dishes all over. This ghost has been very hungry lately.”
“It’s also been sneaking into empty rooms and turning on the lights. The other day it even turned on the TV during study time,” Mrs. Taylor went on.
“Does anyone know who’s responsible for this?” Mr. Taylor asked.
The room remained silent.
“In that case,” Mr. Taylor concluded, “we must have a ghost.”
Shauna thought about the “ghost” several times that evening as she finished her homework and got ready for bed. Her mother had looked very tired tonight. Maybe if the Taylor ghost was a little better behaved, things would run more smoothly for her and for the whole family.
No one was home when Shauna returned from school the next afternoon. She removed her backpack, dug the house key out of its side pocket, and let herself in.
The house was a mess! Breakfast dishes were still on the counter. The living room hadn’t been touched since the night before. And towels were draped everywhere in the bathroom. Obviously, Mom had not been there all day as she usually was.
Shauna picked up a note on the kitchen table. “Dear children,” it read. “Grandma is not feeling well. I’m taking her to the doctor and then cleaning her house. Peter is going to Mrs. Pulsipher’s after school—please pick him up. I’ll be home in time for Tim’s award banquet.”
Shauna went to pick up Peter. At their return, Tim and Kathy were just getting home from school.
“I hope Grandma isn’t too sick,” Kathy said, after reading the note to Tim. “Me, too,” he said.
“This place is really a mess, isn’t it?” Shauna asked as they walked through the house to the kitchen.
“It looks like the Taylor ghost and its friends have been here.” Tim laughed. “Speaking of friends, I think I’ll run over to Jeff’s and pick up a tape I want to hear. I hope Mom didn’t forget about the muffins we have to take to the banquet tonight.”
“We can’t leave this mess for Mom,” Shauna protested.
“Get the ghost to clean it up,” Peter suggested.
“That’s a good idea,” Kathy agreed.
“I’m no ghost,” Tim argued. “I’m out of here.”
“I sure hope the ghost doesn’t tell Dad that you left without doing your homework,” Shauna said as Tim opened the front door.
“All right,” he groaned, returning to the kitchen. “But let’s get this over with. I don’t want to spend all afternoon playing ghost.”
Shauna and Peter went through the house putting things in their proper places. They especially made sure that all the towels were hung neatly. Tim did the dishes, while Kathy baked raisin muffins.
When all the tasks were done, Kathy helped Shauna cut out a ghost shape from a piece of white construction paper. They made a name tag for it with a red-bordered gummed label. Shauna printed Taylor Ghost on it, stuck it on the ghost, and placed it on the kitchen counter next to the muffins.
The children—even Tim—gathered around the kitchen table to do their homework while they waited for their mother. Peter brought a coloring book and crayons.
It wasn’t long before the front door opened and Mrs. Taylor rushed to the kitchen. She stopped abruptly and looked around, astonished. Then she spied the muffins on the counter and hurried over and picked up the ghost. “I see our ghost has been here. I like him. I hope he haunts this house forever!” She went around the table and gave everyone a big hug.
That evening as Shauna crawled into bed, she noticed something under her pillow. It was a candy bar wrapped in a note. She carefully removed the paper. It read:
Dear Ghost,
Thank you for helping me today.
I love you,
Mom
Shauna placed the candy bar on top of her desk. She’d save it for after school tomorrow. It had been a long, busy day, and she was tired. It’s a happy kind of tired, though, she decided as she drifted off to sleep.

In time, I moved from Ghana to Germany. When I arrived, I began looking for a place to worship. I attended a number of churches but never felt at home. Finally I began to pray and fast to know where to worship. A whole month passed before my answer came.
People from many different countries lived in my apartment building. Distinct among them was a couple who sometimes visited my friend. They were not rich, but they cared for us in many ways. Then one day they invited my friend to go to church with them, and he extended the invitation to me. I asked, “What church are we going to?”
He replied that we were going to The Church of Jesus Christ of Latter-day Saints. I told him that as long as they preached of Christ, I would go with him.
The day arrived, and we went to church. I looked around at the sea of strange faces. My first impression was of warmth and a sense of belonging. I was also happy to see young men administering the sacrament. I had never seen anything like that anywhere.
After sacrament meeting, those visiting for the first time were invited to attend the Gospel Principles class. The topic of discussion that day was the eternal nature of families. I was thrilled with all I heard. All too soon the class was over. I asked the teacher if he was going to continue with the same topic the next week, and he said yes. I decided to return the following Sunday.
The next session was priesthood meeting. The lesson was about managing family finances. What a church! I thought. The gospel and home management all in one!
After priesthood meeting, the couple who brought us to church, recognizing my interest, asked if I would like to hear lessons on the restored gospel. “Sure,” I said. And then, while I was basking in the spirit of the day’s meetings, I suddenly remembered that shop where I bought an old, worn copy of the Book of Mormon. The incident in the shop, which I considered rather insignificant at the time and had long forgotten, now took on great meaning.
My lessons began and continued without a break. It was a joy to learn the gospel from these couple missionaries. They looked upon me not only as a brother but as a son. Lessons completed, I was baptized.
I have meditated often on these two connected but separate incidents. Why would anyone walk into a shop, find an old book with an unfamiliar title, read a couple of sentences he couldn’t understand, and then buy the book? Does that make sense? Still, I believe that much of what reason alone cannot explain actually makes a lot of sense to the Lord. He prepares our path, and when we are ready to receive His word He leads us to the right people and into the right situations. Often, long before we start searching for God, He is looking for us.

by Margit Däweritz
Anyone familiar with Frankfurt, Germany, (or with most European communities, for that matter) knows how difficult it is to obtain garden space in a bustling city. Whenever ground is allocated for gardening, there are waiting lists; sometimes people wait years before a place is available for them. But as young people in the Frankfurt and Frankfurt-Hoechst Wards, Frankfurt Germany Stake, we had listened to President Kimball’s conference address, and we wanted to follow his challenge to grow at least some of our own food.
When a new telecommunications tower was built in the city, some garden areas became available, and we were able to lease a surprisingly large plot. Each person was allotted a small area to plant as he wished. The result was a hodgepodge of intermingled plantings, with seeds in lengthwise rows in one area and crosswise or diagonal rows in another. Lettuce popped up here and there, and tomato plants were scattered through the entire area. One girl even planted flowers in a circle with radishes and spinach in the center.
One of the nicest benefits of the garden, however, was the missionary work it allowed us to do. Most of us didn’t know a lot about gardening, so we asked those working nearby for advice. It didn’t take long until they found out that we’re Mormons, and we have become great friends with them through working “next door” to each other. They have shared plants with us and seem to enjoy having us around. And there is plenty of time for gospel conversations while tilling soil and hoeing weeds. We may not know much about horticulture, but we’re learning. And we’re certainly learning some lessons about sowing seeds—seeds of friendship and understanding as well as seeds for plants. We hope to continue our garden project for many years.

9:55 a.m.Missionaries dedicate a lot of time to planning, at the beginning of the day, throughout the day, and at the end of the day. They talk not just about what they’re going to do but about what each investigator needs.
Today the elders are talking about a man from France, an investigator they’re going to invite to be baptized.
“He’s worried,” Elder Triplet says. “He doesn’t feel worthy.”
“Let’s talk about repentance and how God remembers sins no more,” Elder Ward suggests after the companions think it over. “Why don’t you teach it in French to make sure he understands?”
The last thing the elders do before leaving is pray—again. This is one of many prayers they’ll offer today. Missionary work requires a lot of heavenly help. Then it’s out the door and off to the bus stop in a hurry.

11:21 a.m. A 10-minute bus ride and a short walk later, the missionaries arrive at a rented meetinghouse at the same time as their investigator. The meeting begins well, but the investigator’s concerns push the 45-minute lesson they had planned on to more than an hour.
“That was the most frustrating lesson I’ve ever been in,” Elder Triplet says afterward. “He likes the Church. He thinks it’s true. He wants to pay tithing. But he doesn’t believe he needs to be baptized again. He was a little argumentative.”
“He’s a great guy,” Elder Ward says, shaking his head. “Maybe he’ll be ready to talk about baptism next time.”

“I got here as soon as I could, Bishop,” said Keith, meeting the bishop in front of his office. The bishop opened the door but didn’t say anything. When Keith stepped inside, he saw Mike Wade and a thin, familiar-looking girl standing in the far corner of the room. They both looked uncomfortable.
“Keith,” the bishop said, “I think these people have something to tell you.”
Mike pointed to the girl. “My sister Sharon. I know we don’t look like we’re from the same family. I got all the healthy genes, I guess. She’s … ” Mike’s voice trailed off.
The pale girl started to speak. Before she could, it hit Keith.
“Hey, you’re the girl that came to my Sunday School class. And haven’t I seen you around school? Only with different hair?”
“Keith,” Sharon began in a soft, clear voice. “I’m afraid we’ve been doing some awful things to you. It was all my idea, so don’t blame Mike. We’ve been spying on you, following you, and causing you all sorts of grief.”
“I, I don’t understand.”
“I had to find out if you really believed what you said.”
“What I said about what?”
“Let’s just say we caught your broadcast from the lunchroom.”
“Ohhh no. Not that again,” Keith sighed.
She smiled. “It wasn’t only that. It’s a long story.”
Mike cut in. “We live near your church, and every day we’d wake up when your car would come chugging down the road.”
“I go to church on Sundays and early-morning seminary the rest of the week,” Keith explained. “I guess I better get my muffler fixed.”
Sharon picked up the story. “At first, the noise just made us mad. But then I got to thinking. Why would someone get up at 5:30 every morning? After hearing what you said last week, I—we—followed you to your church. I realized you go all alone; like no one’s forcing you to do this religious thing. I was curious to know more in view of my current situation.”
“Current situation,” Keith repeated mechanically.
“Under this wig, I don’t have any hair. Chemotherapy. And it’s not doing much good anymore.”
Keith stared blankly, then allowed what she had just told him to sink in.
“I’m not looking for miracle cures or healings. I’m beyond that, I think. What I am looking for is—how do I put this?—not why I’m going to die, but why I lived in the first place. Does my life count for anything? Is there some sort of plan to all this?”
“Anyway,” Mike continued, “Sharon’s got this funny feeling that maybe you know something most everybody else doesn’t. So she crashed your church class, eavesdropped, tested you, and even made me threaten you. I’m sorry about that.”
Keith looked from one to the other and found himself speechless.
“I don’t blame you if you’re angry, but I was getting kind of desperate to know if there was anybody out there who really believed in anything. I remember what you were saying in that church class, and it made me feel really good inside. I think you can tell me what I want to know. You can tell me why?”
Keith met her gaze. “Yeah, I think I can.”
The bishop, who had been standing behind them, finally spoke. “She’s asked to take the discussions from the missionaries, Keith. Maybe you’d like to sit in on them with her.”
Keith smiled and hooked a thumb at Mike. “What about His Wallness?”
Mike grinned. “Well, I could go. I guess I owe you that much.”
Keith added, “Maybe I could learn a few things too. Maybe even pick up a few pointers that will come in handy for the next two years.”