Gospel Story Finder

This celebration was so special that I traveled more than four thousand miles to return to my Samoan village of Faletele.
The village was already bustling with activity. Crowding in with the few hundred villagers were more than a hundred of my relatives from many parts of Samoa and scores of honored guests from other villages.
I started walking through the malae, heading toward the big, dome-roofed fale. There in that fale, visiting with the most honored guests, sat my beloved cousin Sama. Suddenly I was filled with pride and pain and love as I remembered when I first came to know Sama—Sama the Thumb.
I was a little girl then, just five years old. Sama was ten. His parents had gone to New Zealand for the dedication of the Mormon temple there, and Sama had come to stay with us.
I was sitting on the edge of the malae, watching the young men and boys play Samoan-style cricket, with dozens of players on each side. The spectators were shouting and cheering and singing and dancing to a rhythm beaten out on an old, empty kerosene tin. A bus stopped on the road, and one of my aunts got out, followed by a boy who struggled to carry a heavy basket. When they went to the Tuita‘ua’s fale, I followed them.
Tuita‘ua Ioane was the main matai in our family. Hundreds of relatives honored and obeyed him. Tuita‘ua is one of the great titles in Samoa, and the Tuita‘ua is respected by all Samoans.
“Go get Tofo and Malini,” Tuita‘ua Ioane ordered me.
I ran back to the cricket match to fetch my cousins. They weren’t happy to give up their places in the match, but they obeyed the Tuita‘ua’s orders to fix fried corned beef and baked bananas and lemonade for him, our aunt, and the boy—who we learned was our cousin Sama. They bowed low and showed great respect when they served Tuita‘ua Ioane his food on a leaf-covered tray. But I saw them scowl at Sama when they placed his food in front of him.
In the days that followed, scowls were replaced by smiles and laughs. Sama won us over with his stories and jokes and his sense of humor. Even though most of the cousins were much older than Sama, they soon accepted him not only as a cousin but also as a good friend. I tagged along when they gathered coconuts, chopped the grass with bush knives, played cricket, went inland to plant taro in the family taro patch, and sang songs while strolling through the village after evening prayer services. When Sama was with us, whether we were working or playing, we laughed and had fun.
Then on Saturday the boy cousins went spear fishing in the lagoon. Sama caught an octopus and was treated like a hero.
After the cousins had cooked the evening meal of fish, taro, palusami, and, of course, octopus, two of the cousins grabbed Sama’s arms and held him while another cousin beat out a solemn rhythm on a log. Tofo marched up to Sama carrying a tray of food, including the best parts of the octopus. Tofo’s face was stern.
“We honor Sama, the great octopus hunter,” Tofo said. “As long as you are here in Faletele, you, Sama, will have the honor of serving the Tuita‘ua.” Then Tofo smiled and handed the tray to Sama, and Malini put a necklace of fragrant buds around Sama’s neck and a red hibiscus flower in his hair.
On Sunday morning I couldn’t find Sama. All day I asked the people of the village if they had seen him, but nobody knew where he was.
Finally, in the late afternoon, long after our church services and our after-church meal were over, Sama came walking through the village in his white shirt and white lavalava. Tuita‘ua Ioane called him into the fale. “Where have you been, Sama?” he asked.
“In Fuapa‘epa‘e.”
“You walked eight miles to Fuapa‘epa‘e? And back?”
“Yes, Your Honor.”
“Why?”
“Because that is the closest village where I can attend my church.”
Tuita‘ua Ioane took off his wire-rimmed reading glasses and laid them on the Bible, which he’d been reading. “Sama, the matai has made a decree that there will be only one church in Faletele and that all the people in Faletele will attend that church. Do you understand? You are part of my family, Sama, but you are also a guest in this village and you are under my protection. You know our rule.” He leaned forward and looked Sama in the eyes. “You do what you have to do.”
The following week none of the cousins mentioned Sama’s trip to Fuapa‘epa‘e. They continued to joke and laugh together as they worked in the taro and helped harvest a truckload of bananas that would go to New Zealand. On Saturday we all hiked to our secret waterfall, where we splashed and swam and lay out on the big rocks to be warmed by the sun. On our way home we caught prawns in the stream for dinner.
Trouble started on the second Sunday. I woke up to the sounds of arguing. Malini and Tofo were chasing after Sama, who was dressed in his white shirt and lavalava.
“Sama, you know what the village rule is!” Tofo shouted.
Malini grabbed Sama’s arm. “How can you show such disrespect to your matai?”
Though Sama was shorter than the two older boys, somehow he seemed taller as he stood boldly in front of them. “Tuita‘ua told me to do what I have to do. And this is what I have to do!”
As he started walking again, Malini shouted after him, “Sama, don’t embarrass your family like this!”
At the end of the day when Sama came walking back into Faletele, a woman made fun of Sama, calling him a bad name. All the cousins were angry at Sama and wouldn’t talk to him—all of them, that is, except me. I was glad to see Sama, and it was the first time that I had him all to myself. It was wonderful as we talked and sang and he told me stories.
In the morning the cousins took their long poles and went up the hills to gather breadfruit. Sama and I hurried after them.
We talked and joked as we knocked the breadfruit from the trees. It was almost like before, and all the cousins were starting to have fun together again. Then a group of villagers came by and called Sama “Mamona” and said mean things about Sama and our family.
There was no more joking among the cousins. For the rest of the week the cousins refused to include Sama in anything that they did. Tofo told me not to talk and play with him, but I did anyway whenever I could find him. Mostly he went off by himself into the forest.
“Maybe tomorrow you will remove our family shame and come with us to the village church,” Malini told Sama on Saturday night.
But on Sunday morning Sama was gone again. Next to each of our sleeping mats was a gift that Sama had made—octopus lures for Tofo and Gutu, a flute for Malini, toy fishing canoes for ‘Ene‘ene and Pisa, and a top and a pale for me.
When Sama returned that evening, I put on my pale and ran out to greet him. He was happy and eager to see the others—until he stepped on something in the grass. He looked down and saw one of the canoes he had made, now smashed and broken. He looked around and saw that his other gifts had also been broken and discarded.
“The villagers got them mad,” I explained. “But I kept mine. I like my presents very much. Thank you.”
Sama smiled at me, then went off by himself until it was time for the evening meal. As Sama got a tray of food ready for the Tuita‘ua, Tofo grabbed the tray away and shouted, “You are a disgrace to your family! You no longer get the honor of serving the Tuita‘ua!”
“And find someplace else to sleep,” Malini yelled. “You’re no longer welcome in the boys’ fale.”
‘Ene‘ene pushed Sama down, and Gutu raised his fists to hit Sama. “Because of you, our friends are calling us dirty names!”
I was afraid that the cousins were going to hurt Sama, so I ran to get Tuita‘ua Ioane. But he had heard and had already come to the edge of the fale. “You boys, stop it now!” he commanded. “All of you, come in here!”
At the sound of his voice, the boys immediately stopped. They walked meekly into the fale and sat down across from the old matai.
“Look at my hand!” Tuita‘ua Ioane held out his hand. “See how these fingers are bunched here together? And how the thumb is out here all by itself?”
We all looked at his hand.
“We have a saying here in Samoa: ‘The thumb stands alone, but it is the strongest of all the fingers.’”
Tuita‘ua Ioane pointed at each of the cousins. “You boys are the fingers. But Sama is the thumb!”
Even though I was very young, I learned many things that night. Tuita‘ua Ioane taught us about integrity, about standing up for what you think is right no matter what other people say, about being true to yourself and valiant in your beliefs. His words and Sama’s example changed my life.
As I stood on the malae thinking back to those days, a small girl came up to me and handed me a pale.
“Thank you.” I smiled at her and put it on. Then I walked up the steps of the big fale and removed my shoes. Sama saw me immediately. I made a thumbs-up sign. That had always been my secret sign to him. None of the other matai in the fale seemed to notice, and even if they did, it wouldn’t mean the same thing to them. They were there for just one reason—to honor the new Tuita‘ua. Tuita‘ua Sama.
But to me he would always be Sama the Thumb.

At one time I worked on the immediate staff of a very hardworking, demanding, misunderstood man who became the father of the nuclear navy that provided great protection for the United States at a critical time in world conditions. His name is Hyman Rickover. I have great respect for him. After 11 years in that service, I received a call from the First Presidency to preside over a mission. I knew I would have to tell Admiral Rickover immediately. As I explained the call and that it would mean I would have to quit my job, he became rather excited. He said some unrepeatable things, broke the paper tray on his desk, and in the comments that followed, clearly established two points: “Scott, what you are doing in this defense program is so vital that it will take a year to replace you, so you can’t go. Second, if you do go, you are a traitor to your country.”
I said, “I can train my replacement in the two remaining months, and there won’t be any risk to the country.”
There was more conversation, and he finally said, “I never will talk to you again. I don’t want to see you again. You are finished, not only here, but don’t ever plan to work in the nuclear field again.”
I responded, “Admiral, you can bar me from the office, but unless you prevent me, I am going to turn this assignment over to another individual.”
He asked, “What’s the name of the man who wants you?”
I told him, “President David O. McKay.”
He added, “If that’s the way Mormons act, I don’t want any of them working for me.”
I knew he would try to call President McKay (1873–1970), who was ill, and that conversation would benefit no one. I also knew that in the Idaho Falls area there were many members of the Church whose families depended upon their working in our program. I didn’t want to cause them harm. I also knew that I had been called by the Lord. I didn’t know what to do. Then, the words of the song we sang tonight began to run through my mind: “Do what is right; let the consequence follow” (Hymns, number 237). While I had never contacted a General Authority in my life, I had been interviewed by Elder Harold B. Lee (1899–1973) of the Quorum of the Twelve Apostles, so I had a feeling to call him. I explained that the admiral would try to call President McKay and would make some negative comments, but everything was all right and I would be able to accept my call. While doing that, my heart kept saying, “Is this going to turn out all right or will somebody be innocently hurt who depends on our program for livelihood?” The song would come back: “Do what is right; let the consequence follow.” True to his word, the admiral ceased to speak to me. When critical decisions had to be made, he would send a messenger or I would communicate through a third party. We accomplished the changeover.
On my last day in the office I asked for an appointment with him, and his secretary gasped. I went with a copy of the Book of Mormon in my hand. He looked at me and said, “Sit down, Scott. What do you have? I have tried every way I can to force you to change. What is it you have?”
There followed a very interesting, quiet conversation. There was more listening this time. He said he would read the Book of Mormon. Then something I never thought would occur happened. He added, “When you come back from the mission, I want you to call me. There will be a job for you.”

One day in 1862 Henry’s father sent his family some money, and Sister Roberts decided to take two of her children, seven-year-old Anne and two-year-old Thomas, with her on a ship to the United States. At the time, all members of the Church were encouraged to gather to Utah. Sister Roberts didn’t have enough money to take the whole family, so she decided to go to Utah and earn enough money to send for her other two children.
She arranged for some distant relatives to take care of twelve-year-old Mary, but they refused to take Henry, who was five. A husband and wife who were new members of the Church seemed to be good people. They didn’t have any children, and they agreed to be temporary guardians for Henry until Sister Roberts could send for him.
The husband was a stonecutter and thought Henry would be helpful in carrying the buckets of sand and water that were used in stonecutting. Because of the heavy buckets carried on his head, Henry’s head sank low between his shoulders. It wasn’t until he was an adult that his head and shoulders were once again in a normal position.
His temporary “father” was often out of work, and sometimes Henry and his guardians wandered from town to town, sleeping under hedges or in haystacks. They worked at odd jobs when they could, and sometimes they begged. Their only belongings were a Bible, a violin, and a bundle of ragged clothes. They spent many nights in inns, where the husband played the violin, and his wife and Henry sang ballads. Henry sometimes stood on a table to sing, then passed his hat around for coins.
His guardians fought with each other a lot, and sometimes they wanted to be rid of Henry. Once they decided to enlist him in the army as a drummer boy. The night before he was to go, Henry heard a calm voice tell him, “If you are enlisted as a drummer boy, you will never see your mother in America.”
He had promised her that he would go to Utah, no matter what happened, so he left the couple’s cold shack and wandered about for several days. He ate what he could find and slept in doorways and empty boxes. Finally he rejoined them.
While Henry was longing for his mother, she was thinking constantly of him and Mary. In Utah she worked long hours, sewing, tailoring, and making hats. After three years she had earned enough to send for her children.
But Henry could not be found! He was nine years old by the time Church leaders in England found him. On April 30, 1866, he and his sister Mary boarded the sailing ship John Bright with about seven hundred other Latter-day Saints.
The voyage was a mixture of terror and fun. Violent storms brewed at sea, lasting as long as three days. Other days were calm and cloudless. On those days the passengers sometimes sang, danced, and played games on the deck. Henry often played marbles with other children when the ship was steady enough for the marbles to stay in the ring. He and Mary ate food they had brought with them, such as bread and pickled fatty bacon that had turned green.
After the ship landed in New York on June 6, Henry and Mary still had a long way to go. They travelled to Nebraska by boat and train, often riding in cattle cars. The bedding and equipment sent by their mother were not waiting for them in Nebraska, so on July 13 they set off in a Church wagon train with only the clothes on their backs.
To make matters worse, Henry lost his wooden clogs when he crossed the Platte River. Not wanting to wait for the rest of the wagon train to reach the river, Henry got up early and left by himself—something he knew he was not supposed to do. When he reached the river about noon, he was tired and fell asleep. When he woke up, he saw the last of the wagons pulling up on the other side of it.
He shouted, and William Henry Chipman, the captain of the company, told him to swim across the river. Taking off his heavy coat and wooden clogs so he could swim, Henry plunged into the water. When the current carried him downstream, Captain Chipman rode his horse into the water. Henry grabbed a stirrup and held on while the horse swam across.
He was safe, but he had to walk across the remaining plains barefoot. His feet became black, hard, and cracked from the journey; blood often oozed from the cracks. Sometimes at night Mary cried in sympathy as she pulled spines of prickly pear cactus from his feet.
Near Fort Laramie, Wyoming, the Saints lost many cattle in an Indian raid and had little food, but a relief train from Salt Lake City kept them from starving.
When Henry and Mary entered Salt Lake City on September 15, 1866, it had been more than four years since they had seen their mother. Henry walked proudly at the head of the train, his clothes in tatters, his hair sticking out in all directions. In honor of the occasion, he was wearing a pair of boots, many sizes too large, that he had discovered in a burned-out pony express station.
His mother was nowhere to be seen. When the company halted for the last time, Henry sat on a crate in a wagon, heartsick, watching the happy reunions between loved ones. At last he saw a woman in a red and white plaid shawl approaching. He went to her and said, “Hey, Mother.”
“Is that you, Henry?” she asked. “Where is Mary?” Mary was hiding inside a wagon, ashamed of her ragged clothing. The family was finally reunited. However, there was sad news. During her journey to Utah, Sister Roberts had watched her baby, Thomas, weaken and die. She had buried him in a donated breadbox coffin along the way.
When Henry arrived in Utah, he couldn’t read or write, but he learned very quickly. Brigham, as Henry was now called, helped to support his family by farming, herding cattle, training horses, prospecting, mining, and blacksmithing. One night he and a friend shot a 550-pound (250-kg) grizzly bear. They sold the hide, and Brigham used his share of the money to help pay for his education at the University of Deseret (now the University of Utah). He finished his two-year course of study in one year, graduating in 1878 at the head of his class.
Brigham, or B. H. as he was often known in later life, went on to achieve great things. He served missions in the United States and Great Britain. He presided over the Southern and Eastern States Missions. He wrote many books, including the six-volume Comprehensive History of the Church. He became famous for his eloquence in preaching the gospel. He served in the First Quorum of the Seventy and was elected to the U.S. House of Representatives. The poor boy sleeping in doorways, yearning for his mother’s love, had grown into one of the most loved and respected men in the Church.

Over the years, Gus and his father regularly visited Sister Joyce Miller, at the time a less-active member of the Church who was battling cancer.
“The thing I remember most about Gus as a young boy was that whenever I asked him to say a prayer, he would stand up and do it,” Sister Miller says. “A lot of young boys and girls roll their eyes when you ask them to do something like praying. Not Gus.”
Now the young man who stopped by was a deacon with a priesthood responsibility. “I wasn’t active when they first started visiting me,” Sister Miller continues, “but their visits meant everything. I wanted to come back to church, but I was smoking and didn’t want to go because I was afraid people would smell the smoke on me.”
“All I knew is we always went to Sister Miller’s house and had fun when we home-taught her. I didn’t think any different of her when I found out she smoked because we were already really good friends,” says Gus. “I was pretty impressed and proud of her when she did stop smoking because I have heard how tough it is to quit.”
When she did stop smoking, Sister Miller began going to church again. “I was so glad because I liked seeing her. I would be able to see a smile on her face and be able to tell she really liked being at church,” Gus adds.

At age 16, Sasha was called to be first counselor in her branch’s Young Women presidency. Her friend Anya was president. The two of them were the only active young women in the branch. One day a leader told them, “You have many young women in your branch, but only the two of you come. God called you to work!”
So Sasha and Anya went to work. Within a month, nearly 15 young women were active in the branch. A few months later, Sasha was called to be branch Young Women president. And at age 17, she became first counselor in the district Young Women presidency. “Like me, many of those girls were the only members of the Church in their families, and I knew we had to be one family with them. It was my desire that we should be real friends. Then we could all be faithful to the Lord.”
The girls met often during the week for friendship, activities, and service. They took turns giving lessons. They attended branch seminary classes. They went on walks and enjoyed other activities together. “Most of those young women are still active in the Church,” says Sasha. “They have strong testimonies and are serving now in their own callings. We are still close friends.”

Thank you for such a beautiful and inspirational October edition: “From First Date to Eternal Mate.” When I came home from school, the first thing I saw was the New Era. My mum had placed it on the table so I would not miss it. That day at school all 32 class members bombarded me with questions about my beliefs on dating and marriage. I explained why I’m not going to be dating until I turn 16, and why I don’t watch TV programs or movies or listen to music that is suggestive. On my way home I wondered what I could do on a date and how I should go about dating. In answer to my silent prayer, I opened the door and saw the New Era! I read it from cover to cover and deeply felt the Spirit, knowing that the things I had shared in class were true.Rachel Gordon, Oxford Ward, Reading England Stake

The April morning sun colored each detail of the spacious, modern, cream-colored building. The building was surrounded by green grass, and it looked like it might be a school. We walked through the door carrying carpet-cleaning catalogs under our arms.
Erika, my fiancée, was helping me make sales calls; we were trying to find new clients for the company I represented. The heels of our shoes, worn down from walking, clicked on the red-brick floor. As we continued down the hall we both realized that this building was a church. We proceeded cautiously because we did not know what customs and rules might apply here.
I wondered if this church might have red carpets like the ones I had sometimes seen used for weddings. But everything in this building was simple, yet elegant.
A group of friendly children and young people greeted us, and Erika asked them who we should see.
“Robert Vázquez,” replied a small boy. “I’ll get him for you.”
I glanced at Erika and quietly told her that if they tried to convert us, we would say we had another appointment and escape to her house.
I was completely satisfied with the religion of my parents. Although I was not completely devout, neither was I a black sheep. I was one of those irregular little lambs who attended church according to the season. But through sermons, Bible study, and moral lessons, I had become convinced of the existence of a loving Heavenly Father; of His Son, Jesus Christ, who atoned for our sins; and of the Holy Ghost. I had been taught about commandments and ordinances. I also knew of our undeniable imperfection as mortal beings.
I considered myself against money offerings, idol worship, and every other superstition or precept not founded on divine love and justice. I had been taught to pray and worship God without the intervention of saints. I believed in love, humility, service, the dangers of judging others, and the balm of forgiveness. I knew many members of my church who were virtuous, righteous, and exemplary. It seemed just short of impossible to consider another religion.
Holding Erika’s hand, I arrived at a room that seemed to be a classroom. There I met Mr. Vázquez.
“What shall I call you? Father? Reverend? Pastor?” I asked.
“Just call me Brother,” he replied. He invited us to go with him to services on the following day, and I was surprised to find myself accepting his invitation.
The next day Erika and I went to a Sunday School class. We were introduced to names like Nephi, Moroni, and Helaman. I felt as if I were in a foreign land without an interpreter. Nevertheless, both Erika and I felt there was something familiar about the ideas we were hearing. They sounded similar to those in the Bible. And so I dared to raise my hand, and I stood and affirmed that Jesus Christ was our greatest example of humility because He always subjected Himself to the will of the Father. Brother Jorge Montoya, our teacher, agreed with what I said. That surprised me. What kind of church was this where even a heretic, which is what I thought I must be to members of the Church, could speak and have the teacher agree?
So we continued attending. I received a Book of Mormon and read it in a single week. I gained a testimony, took the missionary discussions, and was baptized and confirmed on 3 May 1996.
The next day I felt as if I were walking around with a 100-watt lightbulb over my head. I was so happy I went out of my way to help strangers.
The following month Erika and I were married. And on 29 September I had the privilege of baptizing her. A year later we were sealed in the México City México Temple.
Best of all, I never felt that I had to leave the road I had been traveling in my former religion. My former knowledge was embraced and perfected by the true Church of Jesus Christ. My conversion was like passing from the light of a cloudy day into the greater light of a sunny day—like rowing a boat and someone starts the motor.
I realize there are many righteous, good, and holy people in other religions. Although they do not have the constant companionship of the Holy Ghost, they are illuminated by the Light of Christ. Still I wonder how we can help these good people see that the exceedingly bright light of Jesus Christ makes the lanterns, streetlights, and candles of other beliefs inadequate. There is no greater truth than pure truth, and pure truth encompasses and perfects the true beliefs of all good people throughout the world.
I know now that The Church of Jesus Christ of Latter-day Saints is the only church that contains the fulness of truth. And I know that Jesus Christ has opened His arms and the doors of His house to all who wish to follow Him.
I did not sell any carpet-cleaning services that morning in April. In fact I have never sold a single square meter of carpet cleaning to any member of the Church. Nevertheless, I am sure that in that single day I gained more—a thousand times more—than anyone could have imagined.

Some people may feel that they need eloquent words or lofty reasoning when sharing their testimonies. But simple words offered in faith and humility contain great spiritual power. Sister Anne Osborn Poelman tells of her conversion to the Church. As she met with the missionaries, the most powerful testimony was unexpectedly borne by a young elder who had been a missionary just one week. He was nervous. Sister Poelman tells that when she challenged his statement that he knew the gospel was true, “he paused and gulped. ‘Well, Sister Osborn,’ he finally said as he looked me straight in the eye, ‘I guess I just believe it so hard I know it’s true!’ How can anyone argue with such an earnest, deeply felt testimony? I really couldn’t” (The Simeon Solution, Salt Lake City: Deseret Book Company, 1995, page 59).

For 20 years, Brother Huang Juncong struggled with alcohol, cigarettes, and compulsive gambling. When introduced to Jesus Christ and His restored gospel, Brother Huang desired to change for the sake of his young family. His greatest challenge was smoking. A heavy chain-smoker, he had tried to quit many times unsuccessfully. One day these words from the Book of Mormon lodged in his mind: “with a sincere heart, with real intent.” Though previous attempts had failed, he felt perhaps he could change with help from Heavenly Father and Jesus Christ.

The full-time missionaries united their faith with his and provided an action plan of practical interventions, along with heavy doses of prayer and studying the word of God. With sincerity and real intent, Brother Huang acted with faithful determination and found that as he focused more on the new habits he wished to develop, such as studying the Book of Mormon, he focused less on the habits he wanted to lose.

Recalling his experience from 15 years ago, he remarked, “I don’t remember when exactly I quit smoking, but as I tried hard every day to do the things I knew I needed to do to invite the Spirit of the Lord into my life and kept doing them, I was no longer attracted to cigarettes and have not been since.” Through applying the teachings of the Book of Mormon, Brother Huang’s life has been transformed, and he has become a better husband and father.

The branches of the prairie scrub oak scratched and banged together in a sharp wind that howled about the tableland. Above the rustling tangles, the buttes rose bleak and silent beneath the gnarled sky.
Jon-Bob, his collar lifted against the weather, walked aimlessly. He was so deep in thought that he hardly heard the thunder that roared overhead like a stampede in heaven. He paused by an ancient deadfall, the woody carcass barely visible above a large clump of tall, waving grass. He sat heavily on a log, the weight of gray uncertainty pressing down on him like the leaden sky upon the land.
Jon-Bob’s five-year-old sister, Charity, lay close to death in the family’s small dugout built in the face of a low red hill a few hundred yards behind him. Doc Sorenson had done all he could to hold together Charity’s broken body. All that was left for him to do was to offer quiet solace to the girl’s mother, pat her hand, and head back across the huge flatness in his coal-box buggy.
Jon-Bob’s mother had assisted the doctor during the long night. His father, with the help of Brother Jobias Thatcher, whom Jon-Bob had ridden six miles across the flats to fetch, had administered to the unconscious girl.
Jon-Bob picked at the log with his finger and sighed despairingly. A sudden fit of wind rolled across the red earth like a dark memory, and it was yesterday again. He saw his sister sitting barefoot in the yard, playing with her raggedy doll. Suddenly jagged bolts of lightning burned down, and thunder boomed like a hundred cannons. The corral gate was torn asunder as a half-dozen fear-prodded steers burst crazily into the yard behind Charity. Jon-Bob, seated on the porch, had only enough time to scream before the longhorns trampled the small girl underfoot.
Back in the present, Jon-Bob heard someone crying. He stood and looked back toward the dugout. His mother was stumbling blindly out onto the little buckled porch. After a moment his father appeared and put his arm around Jon-Bob’s mother and held her close.
“No!” Jon-Bob gasped in a stunned whisper. “Charity’s not dead. She can’t be!”
Jon-Bob’s sister was buried next to her grandfather in a small circle of cottonwoods a few hundred yards from the house.
A few days later Jon-Bob stepped out into the broad red silence again, this time to try to walk out some of his pain.
An elderly Indian woman by the name of Two Moons Dancing watched him cross below the cottonwoods as she carried a side of smoke-house meat toward the dugout. She studied him for a moment, then set the meat inside and followed after him.
Two Moons Dancing had been taken in by Jon-Bob’s parents some years before, when her own family died in a raging prairie fire. She had been seriously burned herself, but the boy’s father and mother had nursed her back to health. Shortly thereafter she had discovered an additional bond with this pioneer family: They, too, were Mormons. Her father, Standing Bear, had been taught by two young missionaries, and his testimony had inspired her to enter the waters of baptism.
Jon-Bob stooped to lay some yellow wildflowers at the foot of his sister’s tombstone, below an epitaph that read:
HERE LIES A CHILD OF GOD. MAY SHE REST WITH QUEENS.
A sunbaked, weathered hand rested softly on Jon-Bob’s shoulder. He quickly brushed aside some tears and looked up at the kindly face behind him. “Will you share your thoughts with this old woman?”
Jon-Bob silently probed the dark eyes bright with understanding and concern, then nodded. He and Two Moons Dancing wandered slowly through the sunlit sage. “Why did Charity have to die?” Jon-Bob finally got out. “Why not someone who was mean or bad, or someone older?”
“Who gets chosen and when, Jon-Bob, is a mystery. Only the Great One knows for sure.” Two Moons Dancing thought quietly on the matter, then continued, “It would have been fairer if it had been me.”
“No, Two Moons Dancing!” Jon-Bob blurted out with ardent sincerity.
The Indian woman nodded. “I am seventy-one years old, and I have had a full, happy life. I have learned and seen much—too much, maybe, for just one life.”
“You’re not going to die,” Jon-Bob said.
“Yes. Yes, I am,” returned Two Moons Dancing. “And in time so are you—and everyone else you love and care about. And it’s going to hurt each time someone does.”
Jon-Bob’s eyes welled up. “It hurts so bad, Two Moons Dancing!”
The old woman took the eleven-year-old boy’s arm and turned him around; then she rested her hands on his small shoulders and looked deep into his eyes. “Of course it does, Jon-Bob. And that is not wrong or bad. It is good. It is oftentimes an ache that keeps love alive, just as a cold rain gives life to the desert flower. Think about it, small one.”
They started to walk again. “Life. Death. Life beyond death. It is all one grand eternal round, all a part of the Great Spirit’s glorious plan. The sun comes up, the sun goes down, and we must gather our memories in between, as the flowers of the field, and remember with warmth the life that was. And is. And always will be, for things eternal never die.”
Jon-Bob felt some relief, but he still wrestled with doubts. “You’re talking about time, aren’t you?”
“In a way, perhaps.”
“Well, I’m not too happy about time. It takes things away.”
“Can it not also bring them back together again?” the old woman suggested.
Jon-Bob scratched his head. “I guess maybe you’re right.”
“The time will come when you and your little sister will be together again, touching souls.” She wrapped her arm around Jon-Bob as they walked on together through the bright morning.

In his biography on Ralph Waldo Emerson, Van Wyck Brooks relates that Emerson was invited to speak at the commemoration of the 300th anniversary of the great poet Shakespeare’s birth. After proper introduction Emerson presented himself at the pulpit and then sat down. He had forgotten his notes. He preferred to say nothing rather than words not well measured. For some, it was Emerson in one of his most eloquent hours.4

A few days ago I was looking through my money when I noticed a hole in my tithing envelope. I opened it to make sure all of what I owed was still there, and I found that I was missing a quarter. I had two choices: I could put another quarter in, or I could pretend there never was one in it. I chose to put another quarter in. I knew I had made the right choice because I had a happy feeling the rest of the day.

Permit a personal experience for just a moment. Strengthening one’s brother, I think, comes closer to home when we think of fellowshiping and friendshiping our family. Some time ago when my youngest daughter was faced with the reality of attending a different school, she looked forward to the new experience with great anticipation and excitement but with the usual anxieties and concerns. Her mom and dad tried to make her experience meaningful, and one that would be positive, and we spent several hours attempting to prepare her mind for the new experience. We even planned a time when we could shop for new clothes and other special school supplies.
Finally, the long-awaited day arrived. A special evening was planned to help give spiritual comfort and guidance. Later she put her clothes out in anticipation of the next day. As she retired to her bed, seemingly all was well, but about an hour later she appeared at my study door where I was making some preparations.
“Dad,” she said, rubbing her tummy, “I don’t feel very well.”
You know the sign; and I thought I understood it, so I invited her in and sat her on my lap. We put on a little music that we liked to listen to together. I rubbed her tummy, and she soon fell asleep. I took her back upstairs, placed her in her bed, tiptoed toward the door; and she broke the silence with the announcement, “I am not asleep yet.”
I went back and lay down on the bed with her, stroked her head, gave what fatherly counsel one could under the circumstances, and reassured her. Finally she fell asleep. The next morning she appeared at breakfast in her petticoat. She said, “Dad, I don’t think I had better go to school today.”
I said, “Why not?”
She said, “I think I am going to get sick.”
You know what she was trying to tell us, don’t you? I don’t know how to handle a new situation, Dad. Will I make friends? Will my teacher like me? Will I fit into the social group? Will I be accepted? These are the concerns that all of us experience, as we find ourselves in new and different social situations.
She knew what my answer would be and agreed to have me drive her to school. As we got in front of the school building, the warning bell sounded. The tears started to come to her eyes. I got out of the car and assisted her. We walked about ten feet, and she grabbed hold of my leg. It was as though she were a tackle on some football team. And then, as only a child can do to a father, she looked up at me and said philosophically, “Dad, if you really love me—if you really love me—don’t send me in there.”
I said, “Honey, this may be beyond your comprehension, but it’s because I do love you that I am taking you in there.” And I did. When we got inside the door, she grabbed hold of the other leg and held on. Numerous students came and went, and finally the little miracle happened that changed everything.
From I don’t know where came a delightful, wonderful friendshiper, a fellowshiper who knew how to lose herself in serving others; one who would now take the admonishment of the Savior to strengthen her friends. With the exuberance of youth this little girl said, “Kellie, how are you?”
“Fine.”
“What is your home room?” And she told her. “Tremendous. I had that home room last year. Come on, and I will take you to it.”
And before Kellie knew it, she had let go of my leg and got about ten paces away, then realized what she had done. I will never forget her expression and the sermon she taught as she looked back. “Oh,” she said, “Dad, you can go now; I don’t need you anymore.”
Thank God for the little people as well as the big people who know how to friendship and fellowship.

While I was working on my doctoral degree and teaching music in the United States, I strove to live the gospel and feel God’s influence in my life. I was far from home and at times felt lonely, but I felt His love and voice guiding my decisions.
One day the feeling came that I should return to my home country of Bolivia. Returning was not a decision I made lightly. Things were going well. But after praying, I felt strongly that I should return because something important awaited me.
After my return, a bachelor’s program in music opened at one of Bolivia’s top universities, where I found a job as a professor.
In my home ward, I soon met a young woman I had never seen before. Her parents had converted to the Church while I was preparing to leave for the United States years earlier. We began dating and got married, which has been a great blessing in my life.

I have always had a hard time making friends. I knew people and had a lot of acquaintances, but I didn’t feel like I had anyone that I could hang out with without feeling out of place.
When I started 10th grade, I had a group that I ate lunch with from junior high, but I just didn’t fit in with them. I tried to stay strong, but it felt like I was being dragged slowly down where I could never escape. I decided that no friends were better than bad ones, so I stopped hanging out with them.
The period of time when I had no one to eat with was the loneliest time of my life. Still, I tried to be good. I told my Mia Maid leader about it, and she said, “You are a great girl, and no matter what happens, you will be better because of this.” I took her words to heart, and my world brightened. I prayed that I would meet good people and find happiness. I felt as though weights were lifted.
Soon at school I met some Latter-day Saint girls who went to the temple to do baptisms for the dead nearly every week, and they included me in their circle of friends. I felt happier than ever. They were so nice and honest in everything they did. They were wonderful, but I was scared they would change and end up just like the others.
Before an important test, my father gave me a blessing. He said something that took me by surprise. He said, “You are doing what’s right, and your Father is very pleased. If you continue in righteousness and do not falter, you will gain friends. Your friends will encourage you to be good and strive to be your best.”
I was struck deeply. I followed the blessing and found these girls to be more than I had ever hoped for. They introduced me to other friends, and we became a strong support to each other.
I found that Heavenly Father listens to my prayers and cares about what I feel.

While I was growing up if I wasn’t surfing, I was thinking about it. Years later, after joining the Church, serving a mission, getting married in the temple, and having three children, I accepted a position to teach at Brigham Young University—Hawaii. The allure of the ocean returned, and I faced the challenge of controlling the time I spent in the water. It was easy for me to worship the ocean, the waves, and the freedom I felt while surfing. I soon realized, however, that my priorities needed to be changed. I made the necessary adjustments to put surfing in its proper position in my life as a fun hobby and rewarding physical exercise.

“My father came from a large family. They were homesteading in Idaho and had little money. When he reached high school age, he asked my grandfather to allow him to go to high school. His father gave him five dollars and a one-way ticket to Salt Lake, where he had to make it on his own. He found a job caring for President Joseph F. Smith’s cows and lived in the Beehive House like a member of the family for three and a half years. Father attended LDS High School and then went on to the University of Utah, where he was valedictorian of his graduating class. He accepted a position as principal of a school in Rexburg, Idaho. There he met my mother who was a teacher in the same school. They were married and Dad left teaching and went to law school and became an attorney.
“Dad was a very intense man, but he knew how to relax. Saturday afternoon was spent with the family—fishing, hiking, or playing ball up Logan Canyon. He and I enjoyed pitching horseshoes together even when I was very young
“My mother was a tremendous woman. She had more energy than anyone I’ve ever been around. She was the first one up in the morning and the last one to bed at night—just perpetual motion all day long. Her family came first and she was a tremendous support to my father, who was a bishop for eighteen years and then in the stake presidency for another twenty years.
“I had some great teachers when I was a boy. I remember a Sister Johnson, who was president of the Primary for years and years. How tender she was!
“But the teacher I remember best was Sister Call. She was just a jewel. I remember how impressed I was that she was willing to go on hikes with the Trail Builders. She’d plan scavenger hunts, but they were not just the regular kind. Each one would have a connection with some part of the lesson. As we would find each thing, it would teach us another part of the lesson. Then there was always a nice reward—some special treat at the end. I can’t believe the creative ways she used to keep our attention as young boys.
“Sister Call is a person who keeps on giving. Recently I received a phone call from her son. He wanted to bring a gift Sister Call had just completed for me. He brought to my office a beautiful quilt she had made. Thousands of careful stitches prepared in a beautiful pattern. She is ninety-one years young. I could not hold back a tear as I thought of the kindness of this great teacher.”
We concluded the interview with some conversation about Elder Perry’s own family: “I have two grandchildren who live here and two who live in the East. We try to have family home evening together once a month with those who live here. One of our greatest family activities has been a garden that we planted in a vacant lot. We call it the Perry Family Welfare Farm. Both grandchildren have assignments. We plant, water, irrigate, harvest, and have a great time together! I hope I’m teaching them something about the Lord’s cycle of replenishment—that if we’re diligent, He will reward us abundantly. Each little seed brings forth a hundredfold.”
“Do you have a last word about children?”
“Children are receptive and attentive and able to follow the leader. They have freshness and are eager to learn. Children are wonderful!”

Less than a month ago, two missionaries visited a widowed lady who had expressed interest in the Church. She was ill and had been advised by her physician that a kidney was to be removed. The elders comforted the woman, heeded the whisperings of the Spirit, and pronounced a blessing. Another miracle happened. The operation was cancelled, and the missionaries began teaching their friend the gospel. A baptismal date has already been set. This particular woman will never forget the blessing and teachings of the elders. They will be held in cherished memory and regarded as “saviors of men.”

A similar experience occurred as I was pursuing my career in business. I was offered an excellent job opportunity, but it would have likely required me to work on Sunday. I had committed not to work on the Sabbath day. Ultimately, I had to turn down the offer. I could not compromise my commitment to keep the Sabbath day holy. As with my college commitment, I was later blessed with many other business opportunities that did not require me to compromise and that allowed me to devote Sundays to the worship of the Lord.

When he was eight years old, young Franklin became very ill with rheumatic fever. The doctor told his parents that he probably would not live to be eighteen. Later, when he was given his patriarchal blessing, he was promised that he would “live to a goodly age.” Elder Richards said, “I always had more faith in the patriarch than in the doctor.” Now, at the age of eighty-two, he feels that he has proven the patriarch right.