Gospel Story Finder

Kelly and the other fifth-graders had just come in from lunch when Mr. Aragon announced, “Our class is going to begin a special project tomorrow that I think you’ll find exciting. Are you all familiar with Victoria Benson School?”
Kelly nodded along with the rest of the students, but instead of feeling excited, she felt uneasy. Victoria Benson School was right next to their own school, Easton Elementary. The students at the two schools were approximately the same ages, but there was one big difference. Victoria Benson students all had mental disabilities.
“We’ll be visiting the school once a week,” Mr. Aragon continued. “You’ll be acting as tutors, helping the students one-on-one with the work they do in class.” As he explained some of the details of the special project, the students became more and more interested, until it seemed to Kelly that she was the only one who was still uneasy about the project.
She and her friends had sometimes watched the Victoria Benson students through the fence at recess. Some of their faces looked different around the eyes, and their speech was slow and slurred. They seemed awkward when they ran or threw a ball. As she knelt by her bed for prayer that night, she remembered the words to a Primary song her class had learned last year:
If you don’t walk as most people do,
Some people walk away from you,
But I won’t! I won’t!
If you don’t talk as most people do,
Some people talk and laugh at you,
But I won’t! I won’t!
I’ll walk with you. I’ll talk with you.
That’s how I’ll show my love for you.*
I know that Jesus loves the Victoria Benson students, Kelly thought as she turned out the light. Maybe I will, too.
When her class entered Victoria Benson School the next day, Kelly had the worst case of butterflies in her stomach she’d ever had. But the Primary song kept running through her mind: “I’ll walk with you. I’ll talk with you. That’s how I’ll show my love for you.”
Mr. Aragon led them into a sunny, brightly decorated classroom and introduced the class to Miss Donnelley, one of the teachers.
“We’re really glad to have you here,” Miss Donnelley said. “The students have been so excited this morning! They’re eager to meet you, so I’m going to assign you to areas and get you started right away.”
A few students were sent to the cafeteria to help four boys setting the tables for lunch. Several were sent to the math area of the classroom to help with counting objects, writing numbers, and matching shapes. Others were assigned to a writing table, where a few students were learning to print their names.
Maybe they’ll run out of assignments, Kelly thought, and I’ll be able to just watch today. But Miss Donnelley led her to what she called the dressing area and introduced her to Sandra, a girl with long dark hair. She gave Kelly a big smile.
“Sandra is learning to zip her jacket,” Miss Donnelley told Kelly. “I’d like you to help her.” Then the teacher left to give out another assignment.
By myself? Kelly thought. How do I do that?
Sandra was still smiling at her as Kelly took a deep breath, stuck her hands into her own jacket pockets, and introduced herself. “Hi.” She tried to put friendliness into her voice to hide her nervousness. “I’m supposed to help you zip your jacket.”
“Hi, Kewwy. I’m glad you’re helping me.”
Kelly smiled back. “Well, I guess we’d better get started. First you stick that straight metal part into the slot in the other part,” she began.
Sandra’s face took on a look of concentration. She held the two parts of the zipper in her hands and fumbled with them. Kelly waited a minute, then said, “Hold it at the top of the slot and then push it down.” Sandra tried again, but still couldn’t do it.
Kelly pulled her hands out of her pockets. “Look, Sandra—watch me. Do it like this.”
Sandra watched as Kelly zipped and unzipped her own jacket twice.
“Now you try again,” Kelly urged.
Sandra’s face looked even more determined as she tried again, but she just couldn’t fit the parts together. Now Kelly was the one frowning in concentration. What am I doing wrong? She wondered. Suddenly Kelly had an idea. Surprising them both, she reached out and grasped Sandra’s hands. “I’ll walk with—I mean, I’ll help you!”
With Kelly’s hands guiding hers, Sandra soon fit the parts together. As Sandra began breathing more quickly and nodding her head, Kelly let go and let her try it by herself. Kelly held her breath as Sandra fumbled a few times but finally fit the parts together. Kelly’s smile was as big as Sandra’s as Sandra slowly pulled the zipper all the way up.
“I did it! I did it!” Sandra grabbed Kelly in a big hug. Kelly was surprised, but she hugged right back. Then Sandra ran off to show Miss Donnelley, waving her hands in the air and still shouting, “I did it!”
As Kelly watched her go, she smiled and thought, I guess I did it, too!

On the day of tithing settlement, I was getting ready to go with my family to talk with the bishop. I couldn’t find my money. After looking in all the normal places for a while, I was getting worried that I couldn’t be a full-tithe payer. I prayed and felt prompted to look under the couch in our living room. The couch seemed like an unusual place to look, but I followed the Spirit and went to look there. My change purse with the money in it was right where I was prompted to look! I was happy that I followed the prompting and that I could go to tithing settlement and be a full-tithe payer. I am so glad that I received the gift of the Holy Ghost when I was baptized, because He will help me and guide me throughout my life.Ashley Field, age 9Wildwood, Missouri

The story of Olga Ková?ová of the former Czechoslovakia is an example of member missionary work from our Relief Society history. In the 1970s, Olga was a doctoral student and hungry for a deeper spiritual life. She noticed 75-year-old Otakar Vojk?vka, a Latter-day Saint. “He appeared to me seventy-five in his age but in his heart nearer to eighteen and full of joy,” she said. “This was so unusual in Czechoslovakia at that time of cynicism.”

Olga asked Otakar and his family how they found joy. They introduced her to other Church members and gave her a Book of Mormon. She read it eagerly and was soon baptized and confirmed. Since that time Olga has been an influence for good in a world of political oppression and religious persecution. She served as Relief Society president in her little branch and helped save the souls of others by bringing them to Christ.3

As I was interviewing the young people in our ward as their bishop. I asked each of them: “Are you going out with anyone who is not a member of our church?”
Susan said, “I go out with Bill. We know each other very well. We’re good friends.”
“Do you know him well enough to invite him to our student ward party?” I asked.
Susan brought Bill to our party and our ward missionaries did the rest. Bill is now in the bishopric in Houston, Texas, after having served a mission for the Church. And Bill and Susan’s experience has been duplicated all over the Church.

Eighteen-year-old Amber Romney has a philosophy about her life. She got it from a children’s book she read when she was 11. The book is a familiar one, The Little Engine That Could. Amber, who is deaf, can relate to the little engine who had to tell herself over and over again, “I think I can, I think I can” as she pulled the big train up the mountain.
“In my life, my hill is my hearing impairment,” says Amber, of Mesa, Arizona. “The little engine is my strong will.”
With that attitude, Amber is able to face her daily challenges.
Amber’s positive attitude and desire to succeed have helped her to accomplish many things since a severe illness took her hearing when she was only 15 months old.
She’s learned to read lips and use sign language to communicate. Most importantly she has learned to never give up. With the help of her family, friends, and especially Heavenly Father, Amber has learned to overcome her disability and excel at many things.
“Everyone has their ups and downs,” Amber says, using her mother, Stephanie, as an interpreter. “I try to have as many ups as I can.”
Meeting people and making new friends is sometimes difficult. “I think maybe some people are intimidated because they think that they can’t talk to me,” she says. “Sometimes I have to make the first approach.”
Even if someone can’t sign to Amber, she can usually read lips. It’s a talent she says she’s continually getting better at.
She can speak to others because of years of speech therapy. She says that after the first few conversations people have with her, they usually get used to the way she talks. Then it gets easier.
Her dad, Bill, who serves as bishop of the Harmony Park Ward, Mesa Kimball Stake, says he also notices how Amber likes it if people try to sign to her. “She’s almost complimented by that,” he says, “and she always loves the opportunity to teach them or help them to sign.”
Now, thanks to Amber, most of her friends and her two younger sisters and brother know at least basic sign language, and some have even taken it as a class at school.
Amanda Lloyd, 17, who is in Amber’s ward and has been friends with her since they were both three years old, says Amber has taught her a lot about signing. “It’s not like I learned it all at once,” she says. “But since we’ve hung out so much I’ve learned it as I’ve gone.”
This year Mesa High School offered a sign language class for the first time. The class filled up immediately. Amanda says a lot of those students were people who wanted to learn to sign so they could communicate with Amber. “She’s such a sweet person,” says Amanda. “Everybody really admires her.”
Amber does something that most people probably wouldn’t think she could do. She’s a cheerleader. She made the team when she was 14 and has been cheering ever since.
Two years later she wrote an essay about being a cheerleader and won third place in a national writing contest sponsored by Gallaudet University in Washington, D.C. Deaf students from around the country were asked to write about their biggest challenge.
Amber titled her paper “A Silent Cheer.” In the essay, she shared her feelings about becoming a cheerleader. “I just went for what I wanted, despite the fact that I am deaf,” she wrote. “I couldn’t hear the music or the cheers, but with other people’s help I could do it.”
Now she’s cheered for four years and no one even notices that she doesn’t hear the music, the beat, or the other girls’ voices. “She’s got great peripheral vision,” explains her mother. That, combined with lots of practice, makes for near-perfect performances.
Amber continues to rely on her positive attitude and strong will as she gets involved in other activities.
She has also participated on the varsity swim team for four years. She’s involved in National Honor Society, Mayor’s Youth Committee, Spirit Club, and Junior Optimist Club, and she served as Girls’ State delegate last summer.
Even though she’s busy, she’s never too busy to be active in Church activities, and she loves her Young Women class.
“She does what everyone else does, plus more,” says her friend Amanda. “People are always so amazed with her that she’s come so far in her life and has done some really hard things that others wouldn’t dream of doing. She’s an awesome example to me and to everyone else.”
Amber is quick to point out that her accomplishments are the result of blessings in her life. “I know that Heavenly Father is responsible for my successes,” she says. “I couldn’t get by without His help.”
Still there are times when Amber gets discouraged. It’s then that she reflects upon her blessings to restore her positive attitude. “I just think about what Heavenly Father has done for me, how much my family loves me, how much my friends help me. And I read my patriarchal blessing, and that lifts my spirit,” she says.
“I think my hearing impairment has helped me have a stronger testimony of the gospel and to appreciate life more and more each day,” she says.
With her positive attitude and great faith, Amber continues to overcome the obstacles and, like the little engine that successfully reaches the top of the mountain, she realizes, “I know I can. I know I can.”

Q. Tell us about your conversion and baptism.
A. I went to a dance one night with my miss. As we were dancing, I saw this girl. Later I danced with her and asked where she came from. She told me she was a Mormon from Salt Lake City, and I thought, “Oh, crumb, what have I got here?”
We talked on a while and she made a profound impression on me—it was just the way she talked. She didn’t talk about religion or she didn’t stuff it down my throat, but I could just tell by her words that she had very high standards, and I liked her. She was a student and was only passing through Belfast. She hadn’t even intended to come to Belfast, but for some reason she did and we met.
She went on to tour Europe, and we corresponded. On the way back she stopped in England, and I went over and saw her there for a week. She had a tremendous effect on me, and I started thinking about the Church. After I came back from England, about a month later, the missionaries called. It had nothing to do with her—it just happened that the missionaries called. At the time it seemed so fantastic, but looking back on it, I’m sure it was all meant to be—you know, the way it happened.
The missionaries must have called six times to find me at home. They kept coming back because my mother told them I might be interested in the Church. One missionary had a profound influence on me, too. He was a tremendous character and I really got to like him. Without the girl I wouldn’t have been interested, and if another missionary had contacted me, he might not have reached me. I joined the Church on December 4, 1969, and I was lucky that my missionaries stuck by me. Some get moved on and sort of lose contact with their investigators, and the people fall by. The missionaries stayed with me until I got my feet on the ground, and then I was lucky to make friends in the Church quite quickly and easily.

The Name of the Tree The animals were very hungry. Very hungry. The wonderful tree had fruit, but they could not get it until they learned the tree’s name. The speedy gazelle ran to Lion King to learn its name but forgot it. The elephant with his remarkable memory went next but also forgot it. It was the plodding but steady, ordinary but caring tortoise who saved the starving animals in this Bantu folktale about true humility.Celia Barker Lottridge (reteller)5–8 years

President Nelson promised that as we use the correct name of the Church, “we will have the knowledge and power of God” to spread the gospel. Teresa inspired me with her story about what happened when a friend at work asked her about the Church. Following President Nelson’s counsel, Teresa began by sharing the Church’s full name.

“He was interested in the Church,” she told me. “He investigated it for several months and then, miraculously, he was baptized by my son, the bishop. I felt so happy that day, and my family too. The promises are true.”

It was just another regular day at school for Sam. Until the cupcakes.
“Today is Ryan’s birthday,” Sam’s teacher, Mrs. Coley, said. “He brought a treat to share with us. Let’s sing ‘Happy Birthday,’ and then I’ll pass these out.”
Sam sat up straight and watched Mrs. Coley lift the lid off the box. The cupcakes stood in neat rows, piled high with swirly red frosting. On top, there were little plastic basketballs.
Sam wanted to sing really fast so they’d be done quick. But everyone sang so slow! He stared at the cupcakes the whole time he sang. The frosting looked like a twisty mountain with a cave full of magical creatures. Maybe the basketballs should’ve been dragons instead! Sam was practically drooling as he stared at the cupcakes.
When the song was finally over, Mrs. Coley called everyone to line up. Sam moved fast, but by the time he got to the front of the classroom, he was all the way at the back of the line. Well, not the very back. Jenny was behind him. Since it was his birthday,
Ryan was first in line. Mrs. Coley handed him a cupcake. Next was Emma. Then Zoey. Sam watched them taste their frosting before they even sat down. They giggled at each other’s red-stained tongues.
After what felt like five million years, it was finally Sam’s turn. “Oh no!” Mrs. Coley said. “I should have counted them first!” Sam glanced in the cupcake box. It was empty. Mrs. Coley was holding the very last cupcake.
Sam looked back at Jenny. There wouldn’t be another cupcake for her. She looked sad.
Mrs. Coley offered Jenny a granola bar, but Sam knew what Jesus would want him to do.
“That’s OK, Mrs. Coley,” Sam said. “Jenny can have it.”
“Are you sure?” Mrs. Coley asked. “I’m so sorry there isn’t one for both of you.”
Sam turned to Jenny. She gave him a small smile.
“Do you want to split it?” Jenny asked.
“That’s a great idea!” Mrs. Coley said. She found a plastic knife and sliced the cupcake in half. She gave one half to Jenny and the other half to Sam.
“Thanks for sharing!” Sam said.
Jenny smiled. “You too.”
Sam felt great as he walked back to his seat with his half of the cupcake. He was glad he chose to be kind to Jenny and that she had shared with him too. He didn’t think anything could make him feel any better. Well … maybe one thing. He took a big bite of his cupcake. Yum!

Sister Omondi used to exercise every morning, running from her home to Uthiru. Then she thought there was something more she could do. She contacted Brother Vidonyi, who informed her there was work to be done in the shamba. That is how her morning run was alternated with work at the shamba.
Ward members who previously worked there had little training in planting, so Sister Omondi taught them how to dig and plough. She explained her experience this way: “I doubted if the groundnuts (peanuts) would grow, but they did and despite growing the potatoes in the wrong format, they caught root.” Sister Omondi’s main responsibility was to water the plants and she learned her duty and acted in her appointed office with strict obedience.

My friend Max was baptized when he was eight years old. His father was not a member of any church, and Max could go to church or not go.

As a teenager, after not attending for several months, Max had the feeling that he needed to go back to church and determined one Sunday morning that he would return. But his resolve weakened as he approached the front door of the church; his stomach tightened.

There, standing at the door, was the new bishop. Max didn’t know him, and he felt sure the bishop didn’t know Max. As Max approached, the bishop’s face lit up, and he put his hand out and said, “Max, it’s so good to see you!”

“As he spoke those words,” Max said, “a warm feeling came over me and I knew I had done the right thing.”

Knowing someone’s name can make a difference.

BYU student Pam Richmond, 18, was on her way to work when a man asked her for directions. She thought he was probably a conference visitor, so when he said he’d drop her off at work if she’d point him toward the freeway, she wasn’t worried. It was only a few minutes later when he drove past her stop and pulled out a gun that she knew she was in real trouble.
“At first I couldn’t believe this was happening to me,” said Pam. “The gun really scared me, and I didn’t know if I’d get out alive. When I understood that he intended to hurt me, I said a prayer, and then I felt very calm. I knew I had to do something to get away from him.
“The car was going about 60 miles an hour, but I felt very strongly that I should jump—so I did. I remember the ground whizzing by me, I didn’t feel anything, though I got scraped up. When I stopped rolling, I just got up and ran as fast as I could, yelling at people to stop and help me. Finally someone took me to the police.”
Pam is one of the fortunate people who was able to escape without being seriously hurt. But it was a frightening experience, and she was very lucky. Afterwards she realized that it isn’t just other people who need to be cautious—that a life-threatening incident can happen to anyone.

The story is told of a group of men who were talking about people who had influenced their lives and for whom they were grateful. One man thought of a high school teacher who had introduced him to Tennyson. He decided to write and thank her. In time, written in a feeble scrawl, came the teacher’s reply:
“My dear Willie:
“I can’t tell you how much your note meant to me. I am in my 80s, living alone in a small room, cooking my own meals, lonely and like the last leaf lingering behind. You will be interested to know that I taught school for 50 years, and yours is the first note of appreciation I have ever received. It came on a blue, cold morning, and it cheered me as nothing has for years.”

My wife, Nancy, is also a convert to the Church. She has mentioned to me many times over the years the joy she has felt in her life since finding, accepting, and living the gospel of Jesus Christ. What follows is a reflection from Sister Maynes on her experience:
“As a young adult in my early 20s, I was at a point in my life when I knew I needed to change something in order to be a happier person. I felt like I was adrift with no real purpose and direction, and I didn’t know where to go to find it. I had always known that Heavenly Father existed and occasionally throughout my life had said prayers, feeling that He listened.
“As I began my search, I attended several different churches but would always fall back into the same feelings and discouragement. I feel very blessed because my prayer for direction and purpose in life was ultimately answered, and the fulness of the gospel of Jesus Christ was brought into my life. For the first time I felt like I had a purpose, and the plan of happiness brought real joy into my life.”

When area conferences first began, the meetings were held in only one city at a time, such as Manchester, Mexico City, or Munich. Traveling to the conference and then back home again was a relatively simple schedule for the Brethren to follow. As the idea of taking the conferences to the people expanded, particularly under President Spencer W. Kimball’s leadership, it came to mean scheduling five or six area conferences back to back. This made the travel schedules more than hectic—they became absolutely strenuous.
When the area conference plans were announced for Asia in 1975, I became a little concerned and felt that someone should go along as a physician to the General Authorities, their wives, and other members of the group. There were quite a few people traveling together, and it seemed appropriate to have medical help available if needed. A recommendation was made and accepted to have a physician accompany those traveling to the various area conferences. In 1976 I was asked to go to Europe in this capacity.
From the very start of our journey, I was moved by President Kimball and Sister Kimball’s concern for the others traveling with them. When my wife and I boarded the airplane in Salt Lake City, we took seats to the side and in back of President Kimball. A few minutes after the plane took off and the seat belt sign was turned off, President Kimball turned around and said to us, “Are you comfortable?” I was there to serve him and the others traveling with him, and yet he showed this concern for us. Throughout the entire trip this great, kind, friendly man was always interested in the welfare of the people around him. We felt so comfortable traveling with him because of his warmth and graciousness.
After the first area conference in Paris, we traveled to Helsinki, Finland. President Kimball had been going strong now for three days. He was up early every morning, worked a very heavy schedule throughout the day, and then went to bed late at night. His responsibilities were greater than anyone else’s.
His jobs included not only presiding and conducting, but he spoke for long periods of time using a translator. He had held an exhausting press conference and had interviewed and set apart many local Church authorities. We boarded an airplane late in the evening for Helsinki. It was necessary to change planes in Copenhagen, and as we walked through the hallways of the airport, President Kimball carried a travel bag with his suits in it. I had a free hand and walked up and said, “President Kimball, let me carry that.” He turned and said, “No, thank you, I have to have a reason for being here.” He was almost serious in humbly expressing his desire to carry his own weight; he didn’t want to be a burden on anyone. I was impressed with that same beautiful attitude during the entire trip.
In Dortmund, Germany, during the last area conference on this trip, we stayed in an older, beautiful hotel. The manager was an austere, tall, straight, gray-haired Prussian gentleman. He looked as if he could have been an officer in the army. On the second day after arriving at the hotel, the manager commented, speaking of President Kimball, “Every time that man walks through this lobby, I feel goose bumps all over me.” He felt the spirit that radiates from President Kimball. After making that remark he was introduced to the prophet. President Kimball spoke with him briefly and gave him a family home evening manual. Arrangements were made for him to receive the missionary discussions.
The hotel manager was vividly influenced by that very brief contact with the living prophet. On the day we left, we boarded a bus in front of the hotel and drove around the block, passing the hotel again because of the one-way streets. As we passed the hotel, this handsome, stately gentleman was standing outside on the sidewalk waving good-bye to President Kimball with his white handkerchief. It was significant that the hotel manager could feel the Spirit of the Lord just by watching our prophet walk through the hotel lobby. You know, President Kimball looks like any one of the rest of us. Some may not think that there is anything unusual about his appearance—but there is an unusual spirit that he carries with him.
After the Dortmund conference, while most of the group returned to the United States, President Kimball, President Tanner, and their wives, and a few others traveled to Bern, Switzerland. Here the two members of the First Presidency were busy for an additional day and a half in the Swiss Temple. They had been traveling now for 14 days while participating in the five area conferences. They had been going unceasingly when we boarded a bus at Bern to go to Zurich where we were to catch our flight to New York and then on to Salt Lake. I saw President Kimball’s exceptional enthusiasm in action again.
There had been 14 days of going, going, going, and in the 30 hours ahead there would be no opportunity for the prophet to go to bed or really relax. On the bus most of us leaned back in our seats and began to nap. I was seated behind President Kimball and expected that he would use the next hour for some well-deserved rest. We had not quite reached the autobahn when President Kimball stood up and made his way up the aisle to a jump seat next to the bus driver. As I sat in my seat feeling almost exhausted, our prophet, who had reason to be more tired than anyone else, couldn’t rest because there was a person on that bus who hadn’t been taught the gospel of Jesus Christ.
As I watched what happened, I had a feeling of guilt—I had been content to sit back and relax, but the prophet, realizing the transcending importance of missionary work, didn’t let weariness dampen his burning desire to share the gospel with others.
I wondered how he was going to talk with the bus driver who seemed to speak little English. President Kimball doesn’t speak German. Initially there was some difficulty as they tried to speak to one another. After only a few minutes, however, the two of them were obviously quite able to understand each other. Now my worry was transferred from how they would communicate with each other to whether the bus driver, while glancing frequently at President Kimball, would be able to keep the bus on the road. It was clear that he understood and was interested in President Kimball’s sincere message. Their conversation continued until we reached the outskirts of Zurich when President Kimball returned to his seat.
When the bus pulled up at the Zurich airport, President Gary E. O’Brian, president of the Zurich Switzerland Mission, was waiting on the curb. President Kimball went to the door of the bus as it opened. He asked President O’Brian to step on the bus, and while shaking hands with him, said, “President O’Brian, this is Mr. __________. Will you promise me you will teach him the gospel?” President O’Brian said, “Yes, President.” And then President Kimball said, “Mr. __________, this is one of our mission presidents. Will you let him teach you the gospel of Jesus Christ?” The bus driver nodded his head and said he would.
This experience really taught me the importance of sharing the gospel. Our prophet is in close communication with our Heavenly Father and sees beyond the veil much more clearly than I do. He puts this degree of urgency on missionary work. Even when he has every reason to be tired, when sitting back and resting would seem to be a valid excuse for passing up a missionary opportunity, President Kimball continues to be a vigorous missionary. How can you or I do less than share the gospel with our families, our neighbors, our friends, and everyone else we meet?

We had a wonderful experience with our son that taught us the importance of exercising faith in our Heavenly Father’s plan. He was about six or seven years old at the time. We were visiting with family for a few weeks and went for a drive with them to Park City, Utah. It was a beautiful winter day; we were seeing the sites and had stopped at one of the ski resorts. As we were walking, we noticed our son had climbed high on a nearby steep hill. His grandfather looked up the hill and asked, “JD, how did you get so far up that hill?” JD’s response (and he had to shout so we could hear him): “Grandpa, you just gotta believe!” That experience has been a good reminder to our family of the importance of exercising faith as you are lengthening your stride.

I thought back to my first contact with Mormons. It was the summer of my second year in the junior high school, when President Kimball visited Sapporo. I had attended many other churches, but at that meeting, there was something new: a unity of all the members. It seemed strange at the time. At other churches, people came to meetings, sat and listened, and then returned home. At the Mormon church, they all seemed to be working at life, trying to love it and enjoy it in a way the Lord would want them to.
I thought of my second visit among the Mormons, too. That had been November 3 of the same year at the branch Thanksgiving party. My older sister invited me to tag along and told me all of the people there would seem like angels and we would be embarassed just to be in their presence. That’s exactly how they made me feel! I had never been part of such a spiritual, family atmosphere.
From then on I had attended church weekly and everyone welcomed me with outstretched arms and warm hearts. The missionaries taught me about restored gospel truths, and they taught me how to pray to know the truth for myself. No other church had taught me how to pray, but in this church even small children could pray. I read the Book of Mormon daily and prayed about it. Gradually I began to understand my purpose here on earth and what’s important in this life. But I did not feel, yet, that I had a testimony.
In April, the branch started a Young Women program. At first there was only one participant: me! Even when I didn’t go, the teacher would wait for me. That seemed strange, too. Why was she so patient? Why did she wait so long even when she wasn’t sure I’d show up?
About that time, the mission presidents changed and the Suzuki family came to Sapporo. There was a young lady in the family, Naomi, who was my age. We quickly became friends, since we were the only young women our age in the branch. She set a good example for me, and with her as a guide, I began to understand the patience of our teacher and the beauty of the gospel. Naomi’s example helped keep me going to church weekly and praying diligently. I was able to gain a small testimony and wanted from the bottom of my heart to be baptized.
I had talked to my parents once before about receiving that blessing, but they were against it. This time, armed with a tiny testimony, I tried again.
“Faith,” my father told me, “is not something that is grown in one or two days. It is the process of many years.” He felt that, to a student, school is more important even than religion, and he emphatically refused to give permission for baptism.
That had been a painful experience. But I got a grasp on myself, thought over what my father had said, and decided that one thing he had said was right. Religion should not be just a two-day spree, but a life-long adventure! I began attending seminary and studying the Old Testament in earnest. Fun lessons helped me gain insight into a subject that was new to me, and my knowledge of the gospel became fuller. However, I could not buy the home study manuals because that year was also the year for high school entrance exams, and my parents wanted me to spend time on school work, not religious homework.
I was overjoyed when the students in the class gave the manuals to me as a present! What could I give them in return? The best thing was to study those manuals hard. Even though my progress was slower than others, I was able to finish the manuals and turn them in to the teacher.
I also passed the high school entrance exams and felt relieved. My heart was lighter as I once again approached my parents about baptism, figuring I had proven I could be active in the Church and still succeed at school. Their response knocked me back into reality. “No,” my father said, “from now on school will be even tougher. You won’t have time for church and school too.”
My parents became increasingly upset by my diligence in attending Church meetings and would speak harsh words when I left the house on Sundays. After many months, however, they finally realized I wasn’t going to stop attending, and their resistance slackened somewhat. I continued studying seminary manuals, and my testimony grew more and more firm. But baptism still seemed impossible.
Finally, Naomi suggested that we should fast and pray about the situation. So every Sabbath day—for an entire year-we fasted. Naomi fasted and prayed right along with me. I could always feel God’s presence nearby, and my testimony became unshakable as we realized many other blessings that year. But my parents remained firm.—
Last of all, my thoughts drifted to the beginning of this school year-my last in high school, the year of preparation for the college entrance examinations. I knew I would not be allowed to join the Church until the exams were over. I also wondered if my parents would allow me to be baptized even after the tests. One thing was certain, though. If I failed the exams, my parents would say, “The reason you failed is because you spent so much time with that church!” I had to prove that what they were thinking just wasn’t right. Somehow I knew that passing those tests was the key to my baptism, but I couldn’t see how.
I studied harder than I ever had before. Schoolwork passed ahead of everything, even Church assignments. Seminary studies began to pile up, but I rationalized that in order to be baptized, it was worth neglecting seminary in favor of schoolwork. The lack of seminary study worried me, however, for it was there I had grown the most and felt the strongest testimony. Now that testimony seemed to be shrinking as 13 home study books cluttered my shelf. My conscience told me I wasn’t doing what was right, that even with school there should be time for Church work and seminary too. On February 25 I promised myself I would complete all 13 books by March 4, the day exams began. Sandwiched in between my other schoolwork, seminary workbooks became a welcome break. On March 2, I handed all of my assignments, completed, to my amazed seminary teacher.
“It’s time,” the teacher supervising the exam said. I looked at the clock and whispered a prayer. Like a squadron of robots, the college entrance exam candidates rose and entered the testing area. Reluctantly, I joined them.
I passed! I couldn’t believe it! I was so excited! But several days later, when the scores were posted, I was listed. I would be able to go to college! I rushed to my parents with the good news and also asked if now I could finally have my wish—to become a member of the Church.
“No,” my father said simply. He startled the words right out of my mouth.
But my mother, although she had never done so before, came to my defense. She reminded him that I had been true to my studies and true to my religion for four years. “That’s such a good church that I don’t think my daughter would be doing anything wrong by joining it,” she said. “It is such a good church. I can understand why my daughter wants to go to it all her life.”
The three of us talked for hours, and I slowly realized my parents weren’t against me but loved me. They were concerned for my welfare and didn’t want me doing something blindly. I’m grateful to have such wonderful parents. I think they realized, too, that I wasn’t joining the Church on a whim. They gave me permission to be baptized! I made that covenant and received that ordinance on the same day I graduated from the Young Women program. My friends from seminary helped plan the baptismal service, and most of my family attended.
Of the high school and college-age members of the Church in Japan, only about 5 percent have parents who are members. They may find that sharing the gospel with their families can be difficult and that parents of the Buddhist and Shinto faiths don’t always understand the joy that comes into someone’s heart through the knowledge of the gospel of Jesus Christ. But I truly believe that the Lord is mindful of us and will provide a way to help us. For me, it was through four years of patience that allowed my faith to grow strong.

The day we arrived in Merthyr Tydfil, we went to the local history centre and spent a couple of confusing hours trying to decide how to begin our search. At a loss, we decided to pick up a few pamphlets and go to the Pant Cemetery where we were sure we could find the grave of Morgan Thomas, Margaret Rowland’s husband, or at least find someone who could guide us to the grave.
When we arrived, we were stunned, having been used to our western American cemeteries of limited size. Pant was huge! Hill upon hill of ancient gravestones in every conceivable state of disrepair. We all stood in disbelief as we stared at the task before us. We ultimately decided just to walk around a bit as we prayed to be guided in the right direction. After about 30 minutes of wandering, we met and determined that this would be a hopeless endeavor and somewhat discouraged, we left for dinner.
The next morning, we went to the Engine House (a genealogical repository and information center) in Merthyr to begin our research. It is there where the miracles began as we entered the Engine House and met miracle number one, Terry Jones.
My brothers Richard and Joe, Joe’s wife, Eileen, and I were downstairs learning about the history of the iron industry in the town when Richard’s wife, Sharon, and my friend Sandy went upstairs to wander and look for restrooms. There, they encountered a gentleman working on a computer and began a conversation with him about our quest. When they mentioned trying to find one grave amongst the 10,000 in Pant Cemetery he realized that we really did need some help. He introduced himself as Terry Jones and arranged for us to meet him at the cemetery office across the street where he introduced us to Deb, the keeper of records. Here we not only found Margaret’s grave site number, but others who were related and resided next to her. We were able to arrange with Deb’s husband, the caretaker of the cemetery, to meet later that day to see the graves.
Miracle number two occurred when we returned to the cemetery and realized that all six of us had previously stood very near the actual site of the graves at some point as we wandered the cemetery. The reason we didn’t see the graves was they were covered entirely by a huge tree that had completely swallowed them. We had previously photographed the tree because it was so immense and imposing, but for no other reason.
We returned later to cut away some of the lower branches so that Sharon could crawl inside and read the writing on the headstones, and we discovered that we had many more relatives buried in this plot than we realized.
Miracle number three came with a visit to the Colly Isaf farm upon which Margaret and Morgan Thomas farmed. It is no longer in the Thomas family, but the current owners allowed us to visit and to photograph the place where our family lived. We discovered the name of the farm listed on the back of a photograph found in material one of our aunts had given us.
Miracle number four occurred throughout the following year as Terry continued to do research for our family and discovered many more links in the family chain, but culminated with a discovery of John Thomas, a direct descendant of Margaret Rowland and Morgan Thomas.
John currently lives on Penrhiw farm which has been in the family since 1724 and he and his wife, Celia, were willing to meet with us. He sent us a lineage chart of all the siblings of Job who remained in Wales, adding much needed information to connect our family to those who had died. This discovery came about through another miracle, number five, that of Terry meeting Father Powell at St. Catwg’s Episcopal Church. While looking for Edward Rowland and Ann Miles, he mentioned John as a possible Thomas still living on the farm.
Miracle number six, cheap tickets to Wales even though it was at the time of the royal wedding. The window for these tickets was short, and directly after we booked them the price doubled.
Miracle number seven again involved Terry Jones who had looked for one year for the marriage of Edward Rowland and Ann Miles (Job and Margaret’s grandparents). Three weeks before we returned to Merthyr in 2018, he found it.
When we arrived in Merthyr, the scene had already been set by those who had been directing our lives for the past year. It felt as though we were in a giant genealogical chess game over which we had no control. Terry was beginning to feel the same forces in action as well. Every morning he would present us with a list of places we would visit that day. One day he showed us his list, which had two sides. He said that he created one list the night before and then this morning, for some unknown reason, he changed it and added a new place: Gadfield Elm Chapel in Gloucestershire. He said he didn’t know why he added it but thought it would be interesting for us to see. Of course, we acquiesced.
Miracle number eight: As we got to Gadfield Elm we discovered the reason. The first ownership of the chapel was given to Wilford Woodruff by the United Brethren, but it rested on or near brother Benbow’s farm. Many of the early members were baptized in Benbow’s pond. And Benbow was the maiden name of Terry’s wife. Terry was stunned. He kept saying he had no idea why he had changed the itinerary for the day, but we all knew why.
The next day we visited St. Catwg’s church and we were met by Father Powell and his lay reader Carolynn Corbin, who showed us around this very impressive 2,000-year-old building. While chatting, my brother Richard discovered miracle number nine that Carolynn was a Parry and quite likely a very close cousin of ours. We exchanged emails and discovered that we did indeed have a common ancestor. This led to a wonderful afternoon tea and the uniting of another branch of Welsh and American lines. After just a few minutes with this family we knew we had met before.
Miracle number ten: We discovered that we were not in charge in other ways as we went to Terry’s home for juice and to collect a book of remembrance that he had found when cleaning out the Engine House. He had asked Richard and Sharon to take the book of remembrance back to Logan where they live to find its owner. He showed Sharon this photo of a family reunion taken in 2004 (he had been doing research for the person who sent it to him), and she recognized someone. She immediately texted that person, and as a result, the connection was made between the photo and the owner of the book of remembrance.
There were more miracles during our visit that involved finding graves that were hidden in cemeteries, discovering writing on tombstones that were covered in lichen and moss, and potentially uncovering ancestors of whom we had no knowledge. If you ever doubt that the veil is thin or that there are others across that veil who wish their work done, let these experiences prove to you that you can be an instrument in their hands. If you allow yourself to be open to the impressions, the promptings, or urgings, as a member of this Church or not, the work of Elijah can be accomplished. Please always live so that you can be a vehicle in the work of redeeming your dead; so that when you meet them, they will encircle you with their joy and gratitude.

I attended the Hamilton School. The bane of my first-grade teacher’s life was my friend Louie. He had what psychologists might call some kind of a fixation. He would sit in class and chew his tie until it became wet and stringy. The teacher would scold him. Louie eventually became a man of substance. I learned never to underestimate the potential of a boy to make something of his life, even if he chews his tie.

But getting a foothold on the island did not come easily. The earlier effort to place missionaries was met with resistance and threats of danger. “Simmering anti-French sentiment by native Corsicans was increasing in the early 1990s,” Brother Thatcher said.
The native Corsicans showed their displeasure of outsiders by making homemade bombs to destroy foreign businesses and property. “It was not uncommon,” said then-Elder Darin Dewsnup, “to hear multiple explosions every day in the city. We were not French, but we were not Corsican either.”
The missionaries were warned of the dangers, and when a bomb exploded in their neighborhood, the four missionaries on the island were withdrawn to another part of the mission in mainland France.
“Our missionaries were no longer on the island,” Brother Thatcher said, saying this setback was an opportunity to learn and grow.
To better understand heaven’s purposes, the missionaries committed to study the life and ministry of the Savior to better learn His ways. They studied His acts of service and compassion, which included feeding and healing and loving. They concluded that service was important in gaining the confidence of the people and serving in the Lord’s way.
With a renewed focus to serve, three missionaries were sent to reopen work on Corsica in March 1992. This time, they were sent to the island’s second-largest city, Bastia. There they resolved to meet people in a natural manner instead of knocking on doors, which sometimes had caused fear among residents.
“Our prayers were answered. We realized service could demonstrate our sincerity to the community and soften the hearts of people who resisted outsiders,” Brother Thatcher said.
The new missionaries introduced themselves to residents by offering to help any way they could. They weeded family gardens, fixed cars, and in the case of the mayor, painted his weathered hotel. They often made friends, and their efforts were appreciated. They were nearly always asked to sit down to a glass of “limonata” (lemonade) and to “tell us about your church,” Brother Thatcher said. Soon, “our fortunes dramatically changed.”
An early referral led to the baptism of the Lota family, which then led to another referral. When missionaries entered the home of the referral, the mother of the family, who had been praying to know truth, “fell to her knees and wept in gratitude to the Lord for answering her prayers.”