Gospel Story Finder

In high school I became involved with a young man my family did not approve of. Eventually, because of their opposition, I became hostile toward my siblings and hateful toward my parents. Unfortunately, I was convinced that they didn’t know what was good for me; only I knew. How could they be so opposed to my boyfriend? Yes, he said awful things to me sometimes. But I believed he hurt me because he loved me. I felt that no one else really cared about me.
Being in an abusive relationship altered my emotions and perceptions. I was angry at everyone one moment and disappointed in myself the next. I stayed away from church, eluded everyone who really loved me, and avoided anything spiritual, especially good music. I was hurting, though I wouldn’t admit it.
As I was struggling with my life and everyone around me, my violin teacher asked me for help. She was the Primary music leader in her ward, which was planning a sacrament meeting featuring songs by the Primary. My teacher asked if I would be willing to play violin accompaniment on a few songs. I didn’t want to, but I said yes. When she handed me the music, I looked through the titles. The last piece was “I Am a Child of God” (Hymns, no. 301).
I was not thrilled because I knew the power of music. I began practicing the songs anyway, while doing everything I could to repel the Spirit—from thinking of how much I hated my family to trying to keep the songs out of my mind when not practicing.
When the Sunday for the program finally arrived, I couldn’t wait for it to be over. During the program, I tried to ignore the Spirit, but when it came time for the closing song, my violin teacher did something I wasn’t expecting. She turned around and invited the congregation to join in singing.
I placed my bow on the violin strings and struck the first note. The Spirit hit me with such force that tears began streaming down my cheeks before the end of the second line. The Spirit told me to listen to the lyrics and remember that I was a child of God, would always be special to Him, and did not need an abusive boyfriend. I needed Him.
The sound of all those voices—young and old—singing the hymn’s simple words helped me hear and understand His words, the words of my family, and the words of Church leaders. Music was my weakness. Heavenly Father knew music was the way to my heart. I was the one who needed to change, not my family.
The Lord knows and understands the power of music (see D&C 25:12). It can lift us and open our hearts and minds to the Spirit. I will always be grateful for music and the spirit it still brings to my life today.

I often think back to my time with President Kimball. He would invite me to his family camping trips, picnics, and Thanksgiving and Christmas dinners. Even then I knew that he truly was an Apostle and prophet of the Lord Jesus Christ.
I met President Kimball one last time while he was very ill. But he still smiled at me and hugged me. He was my first LDS contact, and I knew he would never let go of me.

It doesn’t sound like something that would lure youth to Mutual, but cleaning the meetinghouse every week is what they’ve been asked to do, and the youth keep coming.
When the bishop first asked the youth in the Bloomfield Hills First Ward to clean the stake center, they didn’t exactly shout with joy. Who wants to finish off each activity night by scrubbing the building? There are more exciting ways to end Mutual activities, like shooting hoops or just chatting with friends.
But after the youth had cleaned the building for several weeks, they realized it wasn’t as bad as they thought it would be. And after a few more weeks, they even began to enjoy it. Now they say cleaning the church has changed the way they feel about the building and about themselves.
Three years ago, the First Presidency requested that ward members take more responsibility for cleaning Church meetinghouses. They recommended that the youth take on the responsibility as part of their weekly activities. The Bloomfield Hills youth knew this meant them.
“It cuts costs so we can provide more money for missionary work and temples,” says Rob Montierth, a priest who helps clean the building each week. “But it also teaches us responsibility and to respect the house of the Lord.”
Rob’s words echo the promise the First Presidency gave in a letter sent to bishops and stake presidents in the United States and Canada when they requested that youth clean the buildings. “From this service, young people can deepen their reverence and feelings of respect for the house of the Lord.”
Christina Wirthlin, a Laurel, says taking the call from the prophet seriously and cleaning each week makes her feel personally responsible for the cleanliness of the building. “It just makes me look out for things more. When I see papers on the floor and when I see things that need to be put away, I feel more responsibility to do those things. Before, I would just look past it because I figured someone else would do it.”
The Bloomfield Hills stake center isn’t a small building. The task of cleaning it seems a bit overwhelming. There are windows to polish, carpets to vacuum, hymnbooks to straighten, floors to mop, chalkboards to dust, a courtyard to sweep and weed—the list goes on and on. But the youth are not only willing to clean; they’re anxious to get started.
It’s almost like a tornado has hit the inside of the stake center. But unlike other tornadoes, this whirlwind of activity puts things in place.
The storm of activity is intense for about 15 minutes as the sound of vacuums squealing adds to the chorus of a squeaky wheel on the mop bucket and the rhythmic sweeping from the brooms in the courtyard. People are wiping down cabinets in the kitchen, making sure there are hymnbooks at every bench, pushing mops across the gym floor, and pulling tiny weeds out of the cracks in the courtyard cement.
Then, just as quickly as the cleaning supplies came out of the closet, the activity settles, and Mutual is over. When the youth leave, the stake center is spotless. Everything is in its place, and the building is ready to welcome them on Sunday morning.
As people file into the meetinghouse on Sunday morning, everything is in its place. And if something is out of line, or there’s a scrap of paper on the floor, you don’t have to tell the youth to take care of it; it has become instinct.
“I think that since we’ve been cleaning the building, I notice more when it’s clean,” says Diana Parker, a Mia Maid. “And I think the fact that the youth clean it makes a big difference because it’s something we can do to help invite the Spirit into the building.”
All the youth agree that it’s easier to feel the Spirit in a clean place. “When the building is clean, it just makes a better feeling, and the Spirit is stronger,” says Christina. “The Spirit is more willing to come in when it’s clean.”
Cleaning the building in preparation for Sunday has taught the youth respect for the building, but they have also learned that the building isn’t the only thing that needs Sunday preparation.
Just as the building needs to be cleaned, so do the people attending church, says Kay Smith, a Laurel. “We don’t just come to church in regular clothes; we come in Sunday clothes.”
Rob says that, as well as cleaning up our appearances, we have to do some deep cleaning. “We clean up our thoughts and our minds so that when we come to church we can have more of a spiritual experience.”
Although the meetinghouse only takes a short time to clean each week, the youth have learned an important principle from doing it—respect.
“There are places in the world where they don’t even have ward buildings,” says Laura Hansen, a Mia Maid. “We are so blessed to have this building, and I think we should feel some responsibility, even if a janitor did what we do, because it is the house of the Lord.”
Just like the building, the youth know that their appearance can be a reflection of what they value and can influence how they behave. And they know that it’s more than just coming with a clean appearance to church; they also try to come spiritually clean. Cleaning the stake center has helped teach them this lesson. That’s why, when it’s time to get ready for church, they are eager to come clean.

Robert put on his first-ever suit. He went to the bathroom and looked in the mirror. He adjusted his tie and made sure his white shirt was tucked in right.
He went to find Mom. “Do I look OK?” he asked.
“You look very grown up,” Mom said. Her voice did that thing it always did before she started to cry. Like she’d just swallowed a spoonful of peanut butter.
“Aw, Mom. Don’t cry.” Robert patted Mom awkwardly on the shoulder.
Mom wiped her eyes. “I just can’t believe you’re old enough to receive the priesthood.”
“Ready?” Dad called. “We don’t want to be late!”
Robert was so excited he could hardly sit still in the car. But he sat reverently during the sacrament. He watched the deacons pass the trays of bread and water. Next week, that will be me! he thought.
Robert had done a lot to prepare for today. He’d read in his scriptures about the priesthood, especially section 20 of the Doctrine and Covenants. On Monday, Mom and Dad gave a special family home evening about the priesthood. And last week the bishop had interviewed him to make sure he was worthy and ready to receive the priesthood. He knew he was ready, but he was still a little nervous.
After the meeting, Robert, Mom, and Dad went to the bishop’s office. Robert sat in a chair in the middle. He took a deep breath as Dad and the other priesthood holders gathered around him. Their hands felt heavy and warm on top of his head. He closed his eyes.
Dad started out with Robert’s full name. Usually Dad only used Robert’s middle name when he was in trouble, but Robert knew this time it was special. He listened carefully as Dad conferred on him the Aaronic Priesthood and ordained him to the office of deacon. He said Robert would be blessed if he honored the priesthood and kept his covenants.
Afterward Robert shook hands with everyone and gave Mom and Dad a hug. Mom was crying again, but Robert didn’t really mind.
“Holding the priesthood is a sacred privilege,” Dad said as they left the bishop’s office. “Do you know how we have the Aaronic Priesthood today?”
“Joseph Smith got it from John the Baptist?” Robert said.
“Yes! And do you know who sent John the Baptist to Joseph Smith?” Mom asked.
“Uh …” Robert frowned. “I’m not sure.”
“He was sent by Peter, James, and John. And they received their priesthood authority from Jesus Christ,” Mom said.
“Wait … so it’s like I got the priesthood from Jesus?” Robert asked.
“That’s right,” said Dad.
Robert’s eyes widened. It was hard to find a word special enough to say how he felt. “That’s so … awesome.”
“It really is awesome,” Dad said. He pulled something out of his pocket. “You can keep this with you to always remind you that the priesthood is Jesus Christ’s power.” He handed Robert a small picture of Jesus.
Robert stared down at it. Suddenly he felt very small. “Jesus Christ’s power … that’s a big responsibility.”
“But you know what that means?” Dad asked. “Heavenly Father and Jesus love and trust you enough to give you Their power. They know you can honor the priesthood.”
“But how do I honor it?” Robert asked.
Mom smiled. “By serving others. And doing your best to follow Jesus.”
Dad pulled Robert into a hug. “We’re so proud of you!”
Robert felt like the Holy Ghost was giving him a hug too. He smiled as he tucked the picture of Jesus in his wallet. He would always carry it with him so he could remember to honor the priesthood.

During the beginning of the school year when I was fourteen years old, one of my close friends lost her youngest sister to leukemia. The day I heard the news, I saw my friend from a distance, standing apart from the others at the bus stop. I could see her grief on her face, and I yearned to do something to comfort her, but the situation made me suddenly shy. Although I had known the girl for years, I did not know what to say or do. So I avoided her. Some time later, after the shock of her sister’s death had subsided, my friend said to me, “I always thought it strange that neither you nor any of my other friends said anything to me when Katy died.”
Perhaps we cannot work miracles in the manner of Christ, but as with all things, we can follow his example of caring. What can we do, then, when a friend is suffering? Perhaps one of the most important yet difficult things to do is to verbally and frankly acknowledge the problem a friend is facing. My friend remarked, “If any of you had even approached me and said, ‘I’m sorry,’ we would have both been more comfortable, more at ease with each other and the situation.” It is crucially important that we do not allow tragedy to become a barrier to communication. Verbalizing sympathy may be exactly what a friend who is in sorrow needs.

Recently I was in private conversation with one who, having committed a serious transgression, had also made intense effort to repent and receive forgiveness from those personally offended, from the Church, and from the Lord. When I asked, “Do you feel forgiven by your Heavenly Father?” he answered hesitantly with an affirmative but qualified response. “How do we obtain divine forgiveness?” I asked.
He spoke of how he had forsaken his transgressive behavior of the past, confessed to proper priesthood authorities, and attempted to make restitution to those offended. He further described his efforts to live according to gospel principles and Church standards.
The Savior and his atoning sacrifice were not mentioned. The underlying assumption seemed to be that divine forgiveness is obtained through those steps of repentance limited to changing one’s behavior. Despite the brother’s earnest efforts to repent, he appeared to be burdened still by remorse and regret and to feel that he must continue to pay for his sins.

One who escaped a brush with gang life is Ath Ket, 16, a Cambodian by birth. Ath recalls what his life was like before he encountered the Church: “It was pretty bad. I used to hang around gang members a lot.” And if he hadn’t met the elders that day four years ago as he walked along the Boston Common? “I’d probably be hanging around, fighting, stealing cars, drinking.”
But Ath did meet the Elders and did agree to hear the lessons. He had already been baptized into another church, but the missionaries’ message rang true. “I feel good about the Church. Now I know it’s true. I learn more about it every day.”

When I graduated high school and left my home of Hawai’i to come to the continental United States for college, I did not anticipate how difficult the transition would be for me. I was always excited to leave home and explore the world outside of what I had always known, but it did come with a lot of growing pains, especially during my first winter.
The first time I saw snow fall was both magical and awful. It was apparent how much I was not mentally or physically prepared for the cold when my mind and heart could not escape the sadness I felt. When I talked to my mom about my depression, she reminded me of my courageous and faithful Hawaiian ancestors who left their homes in the Pacific to come to Utah to participate in and receive the blessings of the temple.
Iosepa Colony was established in 1889 by Hawaiian and Polynesian members of The Church of Jesus Christ of Latter-day Saints. There in the desert of Skull Valley, Utah, USA, my ancestors built and beautifully crafted their new home and faithfully journeyed to Salt Lake City often to do temple work.
My mom asked me what I thought our ancestors felt in their first winter. I imagined how difficult and trying that season would have been for them. I am blessed with heaters, access to warm clothing, buildings that are well insulated, and much more, but this was not the case for the Iosepa Saints.1
As I thought about what their experience might have been like, I felt less alone in my depression, and I also became curious. I knew that if my ancestors could survive and thrive in challenging and unfamiliar surroundings, I could too.
But remembering my ancestors’ story affected me beyond just helping me get through that winter. Although I don’t have personal records of what my immigrant Iosepa ancestors experienced in their first winter, I used my imagination and humanity to guide me to believe that they were helped. I know that there were people that looked out for my family and were kind. I imagine that these acts of goodness buoyed the Iosepa Saints even under the climate, social, and political stresses of their time. Now I ask myself: “How can I be more loving to those who are in need around me?”
When I see others who are experiencing their own winters of the mind and heart, I am reminded of my experience of being depressed, and I am moved to help as best as I can through love and service. I am especially moved when I see immigrants in my country who are here to try to make a better life for themselves. Now more than ever, I feel responsible to love and support them just as I hope others did for my ancestors.

Relaxed in their shirtsleeves on a warm spring day in 1897, the McKay brothers, David O. and Thomas E., sat at a table in their rented cottage, reading their mail.
For David O., this was a time of triumphant climax in his college career and of great expectations for a new world to conquer. His hopes and spirits were high.
After three years in the university’s normal school, he felt ready to resume his chosen career as a teacher, a career he had interrupted to complete his own schooling. Before coming to the university, he had graduated from the Weber Stake Academy in Ogden, Utah, and had returned to his beloved Huntsville, as principal and teacher in the town’s little school.
A year of teaching whetted his appetite for more training, and he again became a student, enrolling at the university. In those three years of college, he displayed qualities that would help carry him to the pinnacle of leadership in the Church.
He was elected president of his class and played on the university’s football team.
A highly prized employment opportunity had been offered him in Salt Lake County, through the recommendation of the university’s teacher training director.
Most important of all, he had found the most wonderful girl in the world, Emma Ray Riggs, and she was willing to become Mrs. McKay. The future, indeed, seemed full of promise for David O. McKay.
Then he read the letter. In a moment, all his hopes seemed dashed. He was called to serve for two years in the British Mission. Swallowing disappointment, he accepted the call. It proved to be a marvelous time of spiritual growth.
He never regretted his decision. Teaching opportunities and Emma Ray awaited him on his return.

A few months ago, my secretary said that there was a man out in the hall who wanted to talk to me. He brought in his seven-year-old boy, who was going to have a birthday in a few weeks. The father said he was concerned because his son wanted to be baptized but not when he was eight. He wanted his brother who was serving a mission to baptize him, and that meant waiting another year.
I asked the little boy to read some scriptures with me about baptism. Then I asked him what he thought Jesus Christ would want him to do. He said, “Well, He would want me to be baptized.” I asked him if he wanted to let his father baptize him on his birthday. I told him to go home and pray about it. On the night of his birthday, I called and asked him if he had been baptized, and he said yes. He had thought about it and prayed about it and realized that that was the right thing to do. So he had had the faith to be baptized. Reading the scriptures was an important part of that experience because as he read the scriptures, he thought about what Jesus wanted him to do.

At a home evening recently, Richard brought out a scrapbook he keeps; it’s full of his souvenirs. He passed it around the family circle, describing photos he took himself and clippings from newspapers. The rest of the family joined in with other stories, laughter, and warmth. It was clear that they were all involved in learning lessons through their Church activity and through sports. They were learning about brotherhood by working together; they were learning to plan their time to be able to do things they enjoy and still meet school, Church, and household responsibilities; they were learning about family love, caring, and sharing; and they were learning about fixing goals for themselves. It was clear that they’re involved with soccer—and with each other—for more than just the kicks.

The Cantos’ fifth child, Pedrito, was born in a clinic in Quevedo, high in the Andes Mountains near the equator. The boy seemed normal at first, but after two days his bowels had not yet purged their prenatal waste and he was screaming with pain.
His alarmed parents dared not wait even until morning to seek the advice of a specialist, for sudden death had already claimed two of their other children. At three months, Nancy Julema, their third child, had died of an unknown illness. Two years later, their fourth child, one-year-old Juan Carlos, had died of bronchial pneumonia in the arms of his mother on the way to medical help in Guayaquil, Ecuador. The heartbroken mother had gotten off the bus at the next town, but no bus or taxi driver would give her passage back home with the dead child. Finally, in desperation, she had pretended that the child was asleep and hitchhiked a ride part way on a gas truck and then on to Quevedo in a private car.
So, fearing the worst, Pedro Cantos wrapped his newborn son in a blanket, kissed his wife good-bye, and left by taxi for Guayaquil, 175 miles away. As the miles widened between them, the hearts of the parents were as one as they prayed for the life of this child.
When father and son finally arrived at the hospital, the doctors quickly diagnosed the problem as a congenital bowel obstruction, and they immediately made a surgical opening into the colon for drainage.
After three days Pedrito was out of immediate danger. His father returned home to Quevedo, borrowed some money to help pay for the treatment in Guayaquil, and sent his wife back to the hospital to be with their sick baby.
Nancy Cantos and her baby son remained in Guayaquil a month—a sorrowful month for the family. They were given little hope for Pedrito’s recovery, and they didn’t know how or where they could get more money for his care.
Although Pedrito finally grew well enough to come home, he remained ill and feverish. He cried out in pain, unable to sleep or eat. Only forced feedings kept him alive.
At three months, he suffered a severe heart attack. The Cantos then learned that their baby had a serious congenital heart defect. With open-heart surgery he might recover; without surgery he could not possibly live beyond age ten.
And he would always be ill.
Open-heart surgery! But that would cost thousands of dollars. It was impossible!
The saddened parents returned home with their baby. They faced a constant struggle to keep him alive. One day he would seem a bit better; the next day he would be worse again. They had to take him to Guayaquil every two or three weeks for medication and treatment—a financial hardship on their limited income.
In the meantime, they prayed constantly. And their answer came in a dream.
One night when Pedrito was almost ten months old, Nancy dreamed that she saw through her kitchen window—instead of the usual array of crowded buildings—a beautiful, spacious lawn extending as far as she could see. In the distance a man was digging in the earth. She approached him and asked, “What are you doing?”
“I’m planting herbs to cure the illnesses of man,” he replied.
Then Nancy saw an unusual tree nearby. “What is the purpose of that tree?” she asked.
“The tree holds the cure for Pedrito’s illness,” replied the stranger.
“Tell me,” she asked eagerly, “how can I give the tree’s medicine to my child?”
Before the stranger could answer, Nancy saw a man in the distance, standing at the window of a house, looking at her. Immediately he and another man, both dressed in white, left the house and approached her.
Frightened, Nancy ran trembling into her own house and bolted the door. They came to her barred window, looked in at her, and asked, “Why are you afraid?”
“Because—because I’m here alone with my sick child.”
“But do you not know that bolted doors and barred windows cannot keep us out?” they asked kindly. “We were sent by God to help you because of your faith and your diligence in studying the Bible and seeking the word of God.”
Instantly they were inside the house, and Nancy woke up.
The dream remained vivid in Nancy’s thoughts, yet she told no one.
A week later, two missionaries knocked on the Cantos’s door. That evening they gave Nancy, Pedro, and their two older sons, Cesar and Fernando, the first discussion.
Before they left, the elders gave the family a Book of Mormon, after first marking for them the passages they had been discussing about Christ’s visit to America. They also felt inspired to underline the passages relating to Lehi’s dream about the tree of life—something they had never done before.
Later, as Nancy Cantos read the account of Lehi’s dream, she became excited. It was so similar to her own! She knew in her heart that this was the answer to their prayers.
Eagerly she read the passages to her husband and told him about her dream. He, too, believed this was their answer. “If we obey God’s commandments and hold to the iron rod, our baby will be healed,” he told his wife.
The Cantos could hardly wait for the next discussion.
One night when the elders came to the Cantos home, Pedrito was unusually ill. The elders felt prompted to discuss the principle of priesthood administrations. The family eagerly sought a blessing for Pedrito, who was so thin you could see the bones under his skin. Up until then, he had been unable to tolerate any food except milk. He could neither walk nor talk, and he rarely slept more than an hour or two at a time.
The elders administered to the child and left the house with a strong feeling that he would recover.
From that time on, Pedrito began to improve. The Cantos family were baptized, and the welfare services missionaries helped Sister Cantos get Pedrito started on solid foods. He began to gain weight, and for the first time in his life, he slept through the night. He also learned to walk and talk. The frequent, costly trips to Guayaquil were no longer necessary.
Then, suddenly, Pedrito became ill again. His temperature was dangerously high, and his parents took him back to Guayaquil. The doctors told them that he would have to remain in the hospital at least five days. They also told the Cantos that if Pedrito were to live, he would have to undergo open-heart surgery right away.
But to everyone’s surprise, Pedrito was well enough to leave the hospital the next day.
Back in Quevedo, the welfare services missionaries helped the Cantos apply for help with the cost of the surgery. The doctors told the Cantos that they would have to go to the United States or Brazil for the surgery. But a member of the Church, who had recently had a family member operated on for a similar problem, told them about another doctor—Dr. Oswald Bonilla, a heart specialist in nearby Quito.
Although his calendar was full for several months, Dr. Bonilla agreed to see Pedrito in two weeks. But complications kept Dr. Bonilla from seeing Pedrito immediately. Sister Cantos had been taking a tailoring class so that she could earn money to help pay some of their medical bills. As the day for the appointment with Dr. Bonilla approached, she learned that her final examination was scheduled for the same day.
Dr. Bonilla graciously postponed the appointment for another two weeks. This time, a bus strike kept them from meeting with him. Finally, after six weeks, they stood before Dr. Bonilla.
Electrocardiograms, x-rays, and many other tests revealed that Pedrito was too weak to endure surgery. “It will take at least eight or nine months to build him up sufficiently,” Dr. Bonilla told the worried parents. The doctor ordered another series of tests.
Three days later, just before Pedrito was taken in for the new tests, two young men in white shirts and dark suits told Dr. Bonilla, “We would like to give the child a blessing.”
“You have five minutes,” the doctor said, and he left the room.
Later that afternoon he whistled in amazement. The test results showed such a remarkable improvement in Pedrito that Dr. Bonilla decided to schedule the surgery immediately.
“It was worse than we thought,” Dr. Bonilla told the parents and the elders and sisters who had waited with them during the five anguish-filled hours of the surgery. “You keep praying, though, and Pedrito will live.”
Pedrito did live. He recovered rapidly. Soon he was running and playing like any other little boy. And Pedrito’s struggle for life has wrought other miracles. Dr. Bonilla and his assistant, Dr. Lopez, were touched by this display of faith and by the miracle they saw when the elders administered to Pedrito. They decided not to charge for the surgery.
Many of Sister Cantos’s family have accepted the gospel, and members of Brother Cantos’s family are anxiously waiting for the missionaries to come to a remote area where they live so that they, too, can be taught the gospel.

Following the recommendation of the Council of the Twelve to feature cultural programs in conjunction with June regional meetings, the Payson (Utah) Region youth got together last summer for a lively, creative dance festival on a local high school football field.
“The Colorful World of Dance” was a treat not only for the audience but for the 360 participants from Payson Utah, Payson Utah East, and Santaquin Utah stakes who kicked up their heels in such numbers as “Devil’s Dream,” “Muskrat Love,” and “Spinning Wheel.” Swedish, Norwegian, and Hungarian folk dances were also featured, and a Lamanite sister rendered “The Lord’s Prayer” in Indian sign language.
Many hours were spent sewing colorful costumes and practicing under the leadership of 16 stake dance directors and two ballroom dancers from BYU. As the group concluded by gathering to sing “I Am a Child of God” with the audience, it was generally agreed that it had all been worth the effort.

Jason finished his brownie and joined the group gathering in the hallway. It was time for the scavenger hunt at Anna’s party.
“Here are your lists,” Anna said, handing out the sheets of paper to the three team captains.
Jason took his and said, “Come on, team!” Emily, Crystal, Rob, and Mark followed him into the kitchen. The other teams went into different rooms to examine their lists.
“We have to be ready to go when the whistle blows,” Jason said.
“What’s on our list?” asked Emily.
Jason studied the sheet. “These things shouldn’t be too hard to find,” he said. “A dog food coupon, half an English muffin, yesterday’s newspaper, a piece of junk jewelry, a sock—”
“Nobody’s going to give us one sock,” Rob interrupted.
“They will if the mate’s been lost,” said Crystal.
“As I was saying,” continued Jason, “a paper clip, a used postage stamp, a magazine, a thumbtack, a red button—”
“Wait!” Emily yelled. She reached into her jeans pocket and fished around for a moment. “Look!” She pulled out a button.
“We can’t use that,” Mark told her. “We have to get the stuff from houses. It’s the rules, just like staying together is.”
“Besides,” Crystal said, “part of the fun is getting the stuff.”
“OK,” said Emily. “I think my mom will want to sew it back on my blouse, anyway.” She put the button back into her pocket.
“What else?” Mark asked.
“Just a packet of ketchup like you get in restaurants and a brown shoelace.”
“This should be a cinch,” said Rob. “What area do we hunt in?”
“We have the section west of Ames Street and south of here.”
Emily sighed. “That’s kind of a poor area. I bet they won’t have half this stuff.”
“Don’t worry,” said Crystal. “Everyone has things like these. We’re not asking for microwave ovens!”
Wheeet! A whistle pierced the air.
“Let’s go!” Jason hollered, and they hurried for the front door, bumping into the other two groups. Everyone squeezed through the door and raced away.
The shoelace, newspaper, thumbtack, and paper clip were easy. One stop took care of them all. Two houses later they got the button, the dog food coupon, and the stamp. Next, someone gave them a worn-out green sock and suggested that they try the house across the street for the jewelry because the lady there was always having garage sales.
Not only did the lady across the street give them an old bracelet, but she also provided them with the packet of ketchup and an old Friend magazine.
Now they had just one item to get. But though they went to ten houses in a row, no one had an English muffin.
Finally they found themselves near the end of a dead-end street. The only house that they hadn’t tried was a tiny, shabby-looking one.
“Shall we try it?” asked Jason.
Emily shook her head. “They’re not going to have an English muffin in there. I don’t even want to go to the door.”
“I say we try it,” Jason said. “It can’t hurt to ask.”
“We’re already here, Em,” Rob coaxed her. “What do we have to lose?”
“I agree with Rob and Jason,” said Crystal.
There’s something forlorn about this house, Jason thought as he led the group to the door and knocked. For a minute he thought that no one was home. Then suddenly the porch was bathed in light, and the door opened slowly.
“Yes? Can I help you?” The frailest, oldest-looking woman Jason had ever seen stood in the doorway, wearing a much-mended robe.
She looks afraid of us, thought Jason. He smiled apologetically and said, “We’re sorry to bother you. We’re on a scavenger hunt and—well—we’re sorry to disturb you.”
As he and the others started to turn away, the lady quavered, “Wait! What do you need for your hunt?”
“Well …” Jason hesitated, wishing that she hadn’t asked. It was bad enough disturbing her, but asking for food …
“Half an English muffin,” Crystal reluctantly admitted, her face turning pink.
To their surprise, the woman invited them in. As they stepped into the clean but worn-looking front room, the old lady hurried toward the kitchen, saying, “I just might be able to help.”
Crystal followed the woman into her kitchen while the rest of the group waited in the front room. No one mentioned the patched furniture or the water stains on the ceiling, but they were all uncomfortably aware of the shabby room.
A moment later the woman came back and said, “Here you go, children.” She gestured toward Crystal, who followed her, carrying an English muffin.
“But—but”—Jason stammered—“you didn’t need to—”
“Go ahead. Take it,” urged the old lady. “I went on a few scavenger hunts in my day, you know. Now, you children hurry, or you might not win.” There was a twinkle in her eye as she held the door open. “Good luck!” she called after them.
When they were halfway up the street, Crystal said, “I tried to stop her. I feel terrible taking it. Do you know what she had in her kitchen? Hardly anything. That was her last English muffin. She got it out of her refrigerator, and all that was left in there were a few eggs. Her cupboard didn’t have a door, and there were only two cans of tomato soup, a box of oatmeal, and a box of instant rice in it. It was … pitiful!”
Rob said, “Maybe she just hasn’t been to the store yet.” But he didn’t sound like he believed it.
“Nobody’s groceries get that low,” Emily said, “unless they’re really poor.”
Even though no one was in much of a hurry now, Jason’s team still reached Anna’s house first. When the other teams returned and congratulated Jason’s team for winning, he explained why none of them seemed very happy.
Suddenly Emily exclaimed, “I have an idea! Maybe this scavenger hunt is just beginning.” After she told them her idea, everyone eagerly broke into teams again, this time carrying empty boxes.
“Sorry to bother you again,” Jason said to the lady who had given them the jewelry when she came to the door. “We’re on another hunt.”
“Two in one night?” she asked.
“Sort of. You see, while we were out before, we found an elderly woman who needs a few things.” After he had explained, the woman gave them some canned food and a blanket.
From house to house they went. People were generous with food, clothing, and other items. An hour later they returned to Anna’s. The other teams had done well too.
With half a dozen volunteers to carry sacks and boxes, Jason led the way to the old woman’s house. But when they got there, they found that all the lights were out.
“She must be in bed,” whispered Jason. “I don’t want to bother her again. Does anyone have a pen and paper?”
Crystal gave him both, and while the boxes were being stacked quietly just outside the door, Jason wrote: “Thanks for the muffin. We won!” He placed the note inside his sack, where the woman was sure to see it.
And he thought as they walked away that, because of her act of trusting kindness, they had all won.

It was a simple stick of chewing gum that ultimately brought Harriet Reich to the gospel and later to the love of her life, Dieter F. Uchtdorf. When Harriet was a four-year-old girl living in Frankfurt near the end of the war, a handsome American serviceman who passed her on the street kindly offered her a stick of chewing gum. She took it hesitantly and never forgot that friendly gesture or the pleasant look on the young man’s face. Roughly a decade later two LDS missionaries knocked on the Reichs’ door, which Harriet opened while her mother called out to forbid them entrance. Seeing the same kind look on the face of the missionaries, she remembered the compassionate serviceman of earlier years and pleaded, “Oh, please, Mother. Just for a moment.”

The missionaries left a copy of the Book of Mormon with certain passages marked for emphasis. That night, Harriet’s mother started to read. (Harriet’s father had died just eight months earlier.) Harriet recalls, “I couldn’t tell you exactly what my mother read, but I watched her face and noticed something remarkable happening to her countenance.” This little family had been living with the same terrible aftermath of the war that everyone else was living with. The newly widowed mother of two young girls was pale and depressed, unhappy and unclear about what their future could be. But as her mother read from the pages of the Book of Mormon, Harriet says, “I saw joy return to my mother’s life before my very eyes! I saw light come back into her eyes. I saw hope find a place in her soul.”

When the missionaries returned they asked, “Did you read the marked scriptures?”

“I read it all,” Sister Reich said. “Come in. I have questions I want you to answer.”

Harriet, her mother, and her sister were baptized four weeks later.

“Life changed for us that day,” Harriet Uchtdorf says. “Once again we laughed and ran and found happiness in our home. I owe it all to the gospel of Jesus Christ.”

Sam threw open the door of his room and stood there. He couldn’t see anything wrong with it. His ball and bat were in the corner right where they should be. His bird’s nest was on the dresser. His extra lumber was under the bed. The bag of nails, the saw, hammer, the screwdriver, the sandpaper, and the glue were all neatly stacked on the floor. Even the three cartons full of interesting bits and pieces of things he had collected were piled neatly along one wall. The sign saying Save More at Our Store that the grocer had given him was taped to the wall opposite the window.
He kept his flowerpots in cartons on Eddie’s bed during the day, because that was the only place the sun could reach them, and he kept his moon maps and unstrung guitar on Fred’s bed. Then at night he carefully put everything out of the way so that both Eddie and Fred could get into their beds.
But now Sam was puzzled. His mother had told him that he must get rid of some of his things. And the more he stood and looked into their room, the more he could not see one single thing that he could throw away.
“If you want to get a racing set,” she explained, “you must make room for it.”
“I can put the set on Fred’s bed in the daytime,” he said.
“Fred already has the guitar and moon maps on his bed,” his mother replied.
“Well, what about Eddie’s bed then?” Sam asked.
“Did you forget that your boxes of flowerpots cover Eddie’s bed?”
“Yes,” Sam said, “I guess I did.”
“The only place for the racing set is on your own bed during the day and under your bed at night. You’ll just have to get rid of some of your other things.”
Sam sighed. His paper route earnings had finally brought him enough money for the racing set pictured in the catalog. But sharing a room with two brothers had made space precious.
Sam started to work on the three cartons. He couldn’t remember what was in them, and he didn’t want to throw away anything that was important. In the cartons he found some little houses left over from a building block set, some old lead soldiers that had been his father’s, an umbrella with the cover gone, and more foil flowerpots.
“Those shiny pots,” he said. “I wish they were pits. Pits,” he said again. “That’s it! Pits!” And he began to work harder.
His mother came to the door and said, “It’s time for lunch, Sam.”
“I’ll be there in a minute,” Sam replied. But he went right on with his work and forgot all about lunch.
Soon Eddie and Fred came into the room. “What are you doing?” Eddie asked. “Why is that stuff all over my bed?”
“Don’t worry, Eddie. I’m going to take it all off your bed soon. But for now you two go out and play. I’m busy!”
Sam hammered and nailed and sawed and glued and tied. Before long the doorbell rang. Sam dropped everything and ran to answer it.
“Sam Harding?” the delivery man said.
“Thank you,” Sam told him. Then Sam took the box and headed down the hall toward his room.
“Wait,” Mother called. “Be sure there’s enough space in that room for everyone! I haven’t seen you make one single trip to the trash to throw out anything.”
“I’m not throwing anything out,” Sam said.
“I’m not having any old racing set on my bed!” Fred insisted.
“Don’t worry,” Sam replied. “When I get this finished, I’ll show you.” Then he went into their room with the box under his arm.
An hour later Sam called, “You may all come in now.”
On a platform made from the lumber that had been under Sam’s bed, the new racing set gleamed. Sam had nailed the small houses from the building blocks set to the planks. The soldiers stood guard at the gate.
“How did you make the gate, Sam?” Fred asked.
“I made it from the umbrella spokes.”
“What are these?” Eddie wanted to know, pointing to the flattened foil flowerpots.
“Those are racing pits for the mechanics,” Sam answered. “See the mountain? That’s that old mossy rock. The raspberry boxes are the grandstands—you know, for the spectators.”
“Why do you have those little bales of straw there near the curves?” Mother asked.
“To protect the people,” Sam answered. “I made them out of my bird’s nest and some string.”
The three cartons were arranged around the platform.
“Those are our seats,” Sam explained. “We sit on them to race the cars.”
“Even the moon maps are gone from my bed!” Fred exclaimed.
“Look up there,” Sam directed. He had taped the maps to the ceiling. “The moon belongs up in the sky anyway.”
“Let’s race!” Fred shouted as he sat on the carton with his name on it.
“You did a good job, Sam,” Mother laughed. “I didn’t think you could do it without throwing away some of your treasures.” She was quiet for a minute, then she continued. “I have a box on my closet shelf that I keep thinking I should throw away, but somehow I can’t do it.”
“I know just how you feel, Mom,” Sam sympathized. “If you ever need an expert to help you, let me know!”

When Jacinta Mauafu left her office late one night after completing some urgent and important work, she rushed home to attend to her very sick husband, Maeli Maika Mauafu. Her manager at the time repeatedly counselled Jacinta to put the work of the Lord first, and then she would be blessed. Jacinta believed that if she was doing the Lord’s work, her husband would be okay. So, it came as a huge shock when Maeli died just half an hour after she arrived home.
Unable to reconcile this experience in her heart and in her mind, Jacinta spoke of the deep hurt she felt at the loss of Maeli, and to be frank, she felt betrayed because the Lord had not blessed her, even though she consistently worked many hours to accomplish the translation work for the Church by the deadline. Instead, the Lord took her husband.
Too sad and too angry at the unexpected outcome, Jacinta decided never to return to work—it had cost her dearly. After Maeli’s funeral, people kept calling Jacinta to find out when she would be back in the office. Jacinta’s help to proofread a curriculum manual on the teachings of President Joseph F. Smith (1838–1918) was urgently needed. Eventually, Jacinta told them she wasn’t coming back to work permanently. However, given the nature of that curriculum work, she agreed to return, but only to complete that one project. While editing the text, Jacinta learned of the heartbreak the prophet had experienced. His wife Julina had been desperately ill and although President Smith wanted to stay at her bedside and attend to her, she insisted he leave and go and do the Lord’s work. A short time after, while delivering a talk in a church meeting, someone came into the room and handed President Smith a note—it informed him that his wife had passed away.
Tears spilled down Jacinta’s cheeks as she realised the Lord had not abandoned her! He had given her 30 minutes to be with Maeli before he died. That was her blessing! She’d been given 30 minutes. As heartbreaking as her experience had been, Jacinta mourned for President Smith who didn’t get this same blessing of 30 minutes with his wife.
Today, Jacinta speaks humbly of her relationship with Heavenly Father. She feels He is always there for her—and looking back, she can identify the many ways He supported her and strengthened her.

“Hank’s going to be our new Webelos leader?” I gasped to my best friend, Rodney. “Old Hank Thomas?”
“That’s what I heard Bishop Willis telling my mom. He said that Sister Franklin has to quit until after she has her baby.”
“But that won’t be for weeks,” I moaned. “Sister Franklin’s the best leader we’ve ever had. Why do we get stuck with Hank Thomas?”
Rodney dropped his chin into his cupped hands. “How’s Bishop Willis going to make Hank do it? He doesn’t even go to church.”
I had never seen Hank in church, although his wife came all the time. Most Sundays he was out working in his yard or driving around in his old green pickup.
The next day six of us Webelos sat on the church lawn, nervously picking at the grass and squinting down the street.
“I bet he doesn’t show,” I muttered.
“He still has two minutes,” Rodney commented, glancing at his watch.
“Here he comes!” KC shouted.
Sure enough, Hank’s pickup was rumbling toward the church. We all jumped up and stared, wondering if Hank would actually stop or drive on toward the DoNut Place, where he liked to hang out.
Hank parked his truck and climbed out. “Are you the Webelos that Bishop Willis told me about?”
One of us must have nodded. “Well, I guess I’m going to be your teacher.” Hank coughed, glaring at us. He pushed his hands deeper into his pockets and looked past us toward the church. “I haven’t been one to go to church much. Bishop Willis said we could have these meetings at my place.” He glanced at our bikes parked on the sidewalk. “Can you meet me over there in about five minutes?”
We nodded.
Nobody spoke as we all dragged up Hank’s driveway while he waited for us in his huge garage. We gaped about as we entered, eyeing the table saw, the drill press, the toolboxes, and the hammers, wrenches, and screwdrivers all carefully hung on the wall or lined neatly on shelves.
“Mrs. Franklin said I was supposed to teach you something about tools,” Hank announced. “I don’t know much about Webelos, but I know a thing or two about tools.”
Rodney raised his hand. “Brother Thomas, are we going to have a prayer? Sister Franklin always started with a prayer.”
Hank stared at Rodney. Rodney gulped.
“Just call me Hank, not Brother Thomas,” he muttered, rubbing his chin. “I guess we could all use a good prayer.” He pulled the battered baseball cap he always wore from his head. “So you give us one,” he said to Rodney.
Rodney gave a short prayer, and then Hank pulled a Webelos book from his back pocket and thumbed through it for a while. “Well,” he finally spoke, “according to this book, you’re supposed to learn to use a saw and a hammer and a few other things. Now all we have to do is figure out what you’re going to build.”
“I think all you have to do is watch us use each of the tools,” I offered. “When we were Wolves, we just had to hammer a nail and use a screwdriver to put in a screw and—”
“What did you make?” Hank cut me short.
“We didn’t make anything,” I told him. “We just had to know how to use the tools.”
“How did anybody know if you really knew how to use the tools if you didn’t make anything with them?”
I shrugged.
“Well,” Hank muttered, “I’m not planning to watch a bunch of boys hammer nails and screw screws for nothing.” He studied us from under his cap. “What do you want to build?” When we all just stared at him, he grunted, “When I was your age, I wanted to build a coaster car.”
“What’s a coaster car?” Rodney questioned.
Hank glared at Rodney like he’d asked whether the moon was really made of cheese. “You fellows have skateboards and fancy bikes,” he said. “When I was a kid, we had coaster cars.”
“But we don’t know anything about building coaster cars,” I squeaked.
For the first time a gruff smile cracked Hank’s lips. “You’re going to know something about them before you’re finished being Webelos.”
I figured we’d just watch Hank work, but he didn’t even touch a tool. He made us do it all. Before that first day was over, we had ruined a few of Hank’s good boards, but we finally got the ones cut out that we were going to need.
The next week Hank was glaring down at his watch as we pushed our bikes up his driveway. “When I say three-thirty, I don’t mean three-thirty-two.”
We all gulped and nodded.
“Let’s hurry and get started,” Rodney said, trying to make amends for us.
“Aren’t you forgetting something?” Hank demanded.
We all looked at each other and then back at Hank.
Hank pulled off his baseball cap and bowed his head. “Rodney forgot to say his prayer.”
I don’t remember a Webelos activity ever going so fast. Hank had us measuring with a square, using his power sander, chiseling boards so they’d fit together. We did all the work, but Hank was always right there telling us the how and why of every little thing. “How long do you fellows stay around?” he finally asked.
“Oh, about an hour,” I answered.
“Well, you’d better head home then. You’ve been here almost two.”
We all looked up in surprise.
“We just got here,” KC protested.
“May we come over a little earlier next time?” Rodney asked shyly.
Hank thought a moment, then nodded.
From then on, we were there right after school.
Gradually our coaster car started taking shape. It looked like a race car with a square back. Hank took us around to bicycle shops and junkyards until we found some good used bike wheels. He showed us how to fix the axles and mount the wheels. We cut the legs off an old kitchen chair and mounted it inside the car. Hank had an old steering wheel he let us use.
Some days we didn’t work on the car. One day Rodney asked why lumber was so expensive. Hank piled us all into his truck and took us to a nearby canyon. He had us hike up into the trees and told us why certain trees grew where they did and why some kinds of lumber cost more than others. The next week he took us to a sawmill and showed us how the lumber was made.
At first we were a little afraid of Hank, but after a while, he was a friend. Rodney and I stopped by his place one Saturday and stayed most of the afternoon. Pretty soon we were stopping by all the time. Sometimes we’d talk. Sometimes we’d help him in his shop or his yard.
One afternoon while Rodney and I were playing a Little League game, I glanced at the stands, and there was Hank cheering for us. I never played a better game, and afterward Hank took us to the DoNut Place for a soda and an eclair.
“Sister Franklin had her baby last night,” Rodney announced one afternoon when we were heading to Hank’s for Webelos.
We all stopped and stared at him.
“Does that mean she’s going to be our Webelos leader again?” KC asked.
Rodney shrugged.
“I really like Sister Franklin,” KC said, “but shouldn’t she stay home a while longer and take care of her baby?”
Finally we finished our coaster car. It had a sleek wooden body and polished bicycle wheels. We painted it blue, and on the side, in big green letters, we wrote: WEBELOS WINNER.
The next afternoon we hauled it over to the hill at Adams Park and took turns coasting down. It was better than any skateboard or fancy bike.
As we were lifting the car back into Hank’s truck, he announced, “I guess Mrs. Franklin’s about ready to take you fellows back.”
We were all quiet for a long time. Then Rodney asked, “Is there any way you can be our Webelos leader all the time, Hank?”
All of us held our breath. Hank turned away. “I was just kind of filling in for Mrs. Franklin. I think she’d feel pretty bad if someone took her job.”
“Oh, Bishop Willis can find her another job,” I assured him.
Hank chuckled. “The bishop has to decide that, boys, and I think he wants someone who will go to church and—”
“You can go to church,” Rodney spoke up. “Anybody can go to church. If we’d known you wanted to go to church, we’d have asked you a long time ago.”
Hank smiled and shook his head. “I don’t know anything about going to church.”
“We didn’t know anything about making coaster cars until you taught us. We can teach you about going to church.”
Hank shook his head. “People would drop over dead if I showed up at church. They’d wonder why I was barging in after all these years.”
“You could tell them you showed up to … well, to …” KC stopped and scratched his head. Suddenly he brightened up. “You could go to hear me talk in Primary! I’m giving a talk this Sunday. Honest.”
“Yeah, you could go to hear KC’s talk!” I burst out.
Hank slammed the tailgate of his truck and rubbed his chin. “Boys, it’s been a long time since—” He swallowed and shook his head. “No one would want to see me in church.”
“We would!” we all yelled.
“Honest, Hank,” I said. “And we want you for our Webelos leader too. You just have to.”
“We’ve built your coaster car. What else would we do?”
“We need another coaster car. How are we going to have races in just one car? And how are we going to build another car unless you help us?”
“What would the bishop say?”
“We’ll take care of the bishop,” I promised rashly.
A funny smile tickled Hank’s lips, and all of a sudden he was grinning. “Well, maybe I could—”
“We’ll pick you up Sunday at nine-twenty,” I told him.
“I meant I could help you build another coaster car. I didn’t say anything about going to—”
“And when we say nine-twenty,” Rodney interrupted with a grin, “we don’t mean nine-twenty-two.”
Hank didn’t say yes, but he didn’t say no, either, and we all knew that we were going to build another coaster car and that Hank was going to hear KC’s talk on Sunday.

Illustrations by Sheyda Abvabi
“Tomorrow is very special,” Diego’s teacher said. “We’re going to have Show and Tell!”
Diego smiled. He loved Show and Tell! He couldn’t wait to show his friends something special.
After school, Diego told Mama the great news.
“What should I take?” he asked.
“Something special to you,” Mama said.
“I can bring Lobo!”
“I don’t think you can take a dog to school,” Mama said. “Look for another special treasure to share.”
So Diego’s hunt began! He found a stuffed monkey. Should he take him? Diego kept looking.
He looked behind the kitchen chairs. He looked on the bookshelf. He wouldn’t stop until he found something just right.
Then he looked by his bed. He found the perfect thing!
Diego ran to show Mama.
“Look, Mama!” he said. “I found the best thing.”
He held up a picture for Mama to see. It was a picture of Jesus. Diego felt good when he looked at the picture. He wanted his friends at school to feel good too.
“That is a special thing for Show and Tell,” Mama said. “What will you tell your class about Jesus?”
“That Jesus loves everyone!” Diego said.

The older members of the Farr West Third Ward, Plain City Utah Stake, were invited to an evening of formal dining and dancing hosted by the ward’s Young Men and Young Women.
The young people, dressed in their best, picked up their special guests in chauffeur-driven cars. They served dinner, provided a photographer to record the event, and led a sing-along.
The young hosts had earned the money to hold the dinner by sponsoring a spook alley during the week preceding Halloween.