Gospel Story Finder

When President Nelson spoke about using the correct name of the Church in the October 2018 general conference, his message was very clear to me: “It is the command of the Lord. …
“… To remove the Lord’s name from the Lord’s Church is a major victory for Satan” (“The Correct Name of the Church,” Liahona, Nov. 2018, 87, 88).
I realized that I needed to rethink how I approached my conversations with those around me, including certain clients at my work who had gotten used to calling me a “Mormon” and a member of the “Mormon Church.”
Committed to using the Church’s full name, I waited for the next opportunity to claim my membership in The Church of Jesus Christ of Latter-day Saints. Sure enough, that opportunity came, again in a business context. “You Mormons are such kind people,” a potential client told me. “Well, thank you,” I answered. “As members of The Church of Jesus Christ of Latter-day Saints, we believe we’re all brothers and sisters.” Then the conversation continued with him and everyone else talking about the kindness of “Mormons.”
Although I had done my part in saying the full name of the Church, I still felt something was off. My friends and associates still viewed me as part of the “Mormon Church” and not necessarily as a follower of Christ, let alone as a member of Christ’s restored Church.
Over the next several interactions about my faith, I found myself beat back because of the awkwardness of saying the full, lengthy name of the Church multiple times in the same conversation. Everyone I spoke to seemed to give me odd expressions. And the conversation still always focused on “Mormons.”
I tried to make my interactions feel somewhat more natural. But this turned out to be much more difficult than I expected, particularly with individuals I didn’t want to offend. I didn’t want to be sheepish or complacent about living my faith, but I also didn’t want to come across as harsh, since many of these people had previously called me “Mormon,” with me accepting it. I also heard many members of the Church still calling themselves and other members of the Church “Mormons” at various meetings and other contexts.
I found myself asking whether using the full name of the Church was really that important in the grand scheme of things. The “Mormon” brand, after all, is quite positive in the minds of many people—being a “Mormon” had often been an asset to me. But in revisiting President Nelson’s talk, I was impressed that this really is that important, even if it did cause some awkwardness in conversation. So I recommitted myself.
The next time I had to use the Church’s full name, I was visiting a friend at a church of another faith. Someone came up to me and with a bright smile asked if I was a Mormon. “I am a member of The Church of Jesus Christ of Latter-day Saints, yes,” I said. He started asking me several questions, each beginning with: “Does the Mormon Church believe … ?” And each time, I began my answer with the phrase: “In the restored Church of Christ, we believe …”
This banter went back and forth four or five times. When he noticed that I wasn’t accepting the title “Mormon,” he asked me point-blank, “Are you not Mormon?”
So I asked him if he knew who Mormon was—he didn’t. I told him that Mormon was a prophet, a historian, a military general, and a political figure in the ancient Americas. I am honored to be associated with a man who was so dedicated to the service of God and others.
“But,” I continued, “Mormon didn’t die for my sins. Mormon didn’t shed his blood for me or suffer in Gethsemane or die on the cross. Mormon isn’t my God. Jesus Christ is my God and my Savior. He is my Redeemer. And it is by His name that I want to be known at the last day, and it’s by His name that I hope to be known today.”
I felt the assurance of the Spirit supporting me in this short testimony to my new acquaintance. After a few seconds of silence, he said, “So, you are a Christian?”
“Yes, I am a Christian,” I responded, “and a member of Christ’s restored Church.”
Seeking to follow the instruction of the prophet seemed simple, but it turned out to take more effort than I expected. I’m still not perfect at following everything I’m asked to do. But in every case, I now make sure to use the full name of the Church.
I’m grateful for the Spirit that I feel when I get to testify to others about my Savior and my membership in His Church. And now I have a great way to naturally testify of Him and His restored Church whenever I’m asked about being “Mormon.”

A few years ago, I was diagnosed with lung cancer! Cancer is a very scary thing. The doctor informed me that the cancer had attached to one of the lobs of my lung. He was concerned that the cancer might also be attached to the aorta. He recommended immediate surgery. I asked myself a few times, “Why me?” I was serving as a bishop at the time, and I had just retired and was looking forward to some time with my wife, our children, and our grandchildren and to serving another mission. Why was this happening to me? Prior to the surgery, I was given a priesthood blessing by my three sons and son-in-law. It was humbling to hear the words spoken in that blessing, reminding me that the Lord was aware of me and my situation and that I should put my trust in Him. I didn’t know then, or for some time in the future, if I would be healed or not, but I realized I was in the Lord’s hands, and I put my trust in Him. The surgery went well, and my recovery was complete. I testify that I felt the Lord’s hand every step of the way through my surgery and recovery. As you go through trials, you can feel the Lord’s sustaining influence too.

It was my first transfer as a senior companion in the Argentina Buenos Aires South Mission, and I felt like I was quite on top of my game. My companion and I had achieved what every missionary dreams of: we had found an entire family that was willing to have us teach them. The father, Hugo, was especially willing to listen to the gospel.
Hugo loved everything about the Church. He loved listening to our message, the Church members, and the scriptures. He and his whole family wanted to join the Church so badly, but he had to quit smoking first. My companion and I planned and prayed, trying to come up with a solution to help Hugo with his addiction.
One night, we were creating a plan with Hugo to quit smoking. He was discouraged and doubted whether it would be possible. I felt inspired to share with him a scripture that would later become one of my favorites: “And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me” (Moroni 7:33). I asked Hugo, “Do you think that your baptism is ‘expedient’ to Jesus Christ?”
“Absolutely, Elder Ballard,” Hugo replied. “But I don’t think I can quit smoking.”
“The Lord promises you in this scripture that if you will have faith in Christ, it will be possible,” I assured him. We finished making our plan with him, which was a quick process that would eventually require him to stop completely, and he resolved to follow it.
Hugo quit smoking within the week and his whole family was baptized into the Church the following Sunday. I know that Hugo had found power in the scripture I shared with him.

A clean life, my young fiends, puts us in a condition to pray and ask our Father for his sustaining protection and power throughout life. A little boy was dressed up in his Sunday-go-to-meeting clothes by his mother and told to sit out on the porch and not get dirty. He sat there in his Little Lord Fauntleroy clothes. (This was many years ago. You youngsters, even these folks on the stand, don’t know anything about Lord Fauntleroy clothes, but as a little fellow, I wore them; and I could describe them, but I shan’t.) He sat there on the porch, and he was amusing himself until the butcher boy came down the street. He saw this boy dressed in his go-to-meeting clothes and yelled out, “Hello there, you sissy.”

Well, that’s more than any red-blooded American boy can take. He ran off that porch and into the street, punched the butcher boy in the face, and knocked him down. But the butcher boy soon got up and shoved this boy in his clean Sunday clothes into a mud puddle, then he ran down the street laughing. The boy got up and tried to brush the mud and water off of him, and, crying, he ran toward the house. As he reached the porch, he heard the ice cream man coming down the street ringing his bell and calling out, “Ice cream cones, five cents.” He forgot all about his disobedience to his mother and his dirty clothes. He ran through the door and said, “Mother, give me a nickel so I can buy an ice cream cone.”

His mother scrutinized him from head to foot and said, “Look at yourself. You’re in no fit condition to ask for anything.”

On December 18, 1995, their dad was killed in an explosion at his work. He left behind five daughters and a wife, who later found out she was pregnant with their sixth child. Since then the Williams family has survived on prayers and faith, along with help from the two oldest daughters.
“It was a really hard time, and I just knew that it wouldn’t help anybody if I didn’t do something to help out,” says Beverly.
Amber, 14, agrees. “For the first couple of days we were so hurt and shocked that nobody could do anything, but then you realize it’s real, and you just can’t sit around,” she says.
“They basically took over for a while,” Effie says. “They just didn’t act like typical kids. They’ve had to do adult things. And instead of resenting the responsibility, they have done whatever’s needed to be done.”
Beverly says she likes the responsibility. She wants to help her mom. She enjoys baby-sitting and running errands. She has even noticed the value of her math skills from doing things like balancing the checkbook. Amber also has a positive attitude about her responsibilities. She loves to spend time with her family, and baby-sitting the younger kids is her favorite way to help. She also says that diving into this type of service helped keep her mind on other things right after her dad’s death.

Imagine that our bishop has appointed you and me to plan a picnic for all of the ward members. It is to be the finest social in the history of the ward, and we are to spare no expense.
We reserve a beautiful picnic ground in the country. We are to have it all to ourselves; no outsiders will interfere with us.
The arrangements go very well, and when the day comes, the weather is perfect. All is beautifully ready. The tables are in one long row. We even have tablecloths and china. You have never seen such a feast. The Relief Society and Young Women have outdone themselves. The tables are laden with every kind of delicious food: grapes, cantaloupes, watermelon, corn on the cob, fried chicken, hamburgers, cakes, pies—you get the picture?
We are seated, and the bishop calls upon the patriarch to bless the food. Every hungry youngster secretly hopes it will be a short prayer.
Then, just at that moment there is an interruption. A noisy old car jerks into the picnic grounds and sputters to a stop close to us. We are upset. Didn’t they see the “reserved” signs?
A worried-looking man lifts the hood; a spout of steam comes out. One of our brethren, a mechanic, says, “That car isn’t going anywhere until it is fixed.”
Several children spill from the car. They are ragged, dirty, and noisy. And then an anxious mother, leaving the car, takes a box to that extra table nearby. It is mealtime. Their children are hungry. She puts a few leftovers on the table. Then she nervously moves them about, trying to make it look like a meal for her brood. But there is not enough.
We wait impatiently for them to quiet down so we can have the blessing and enjoy our feast.
Then one of their little girls spies our table. She pulls her runny-nosed little brother over to us and pushes her head between you and me. We cringe aside, because they are very dirty. Then the little girl says, “Ummm, look at that. Ummm, ummm, I wonder what that tastes like.”
Everyone is waiting. Why did they arrive just at that moment? Such an inconvenient time. Why must we interrupt what we are doing to bother with outsiders? Why couldn’t they have stopped somewhere else? They are not clean! They are not like us. They just don’t fit in.
Since the bishop has put us in charge, he expects us to handle these intruders. What should we do? Of course, this is only a parable. If it really happened, my young friends, what would you do?
I will give you three choices.
First, you could insist the intruders keep their children quiet while we have the blessing. Thereafter we ignore them. After all, we reserved the place.
I doubt that you would do that. Could you choke down a feast before hungry children? Surely we are better than that! That is not the answer.
The next choice. There is that extra table. And we do have too much of some things. We could take a little of this and a little of that and lure the little children back to their own table. Then we could enjoy our feast without interruption. After all, we earned what we have. Did we not obtain it by [our own] industry, as the Book of Mormon says? (see Alma 4:6).
I hope you would not do that. There is a better answer. You already know what it is.
We should go to them and invite them to come and join us. You could slide that way, and I could slide this way, and the little girl could sit between us. They could all fit in somewhere to share our feast. Afterward, we will fix their car and provide something for their journey.
Could there be more pure enjoyment than seeing how much we could get those hungry children to eat? Could there be more satisfaction than to interrupt our festivities to help our mechanic fix their car?
Is that what you would do? Surely it is what you should do. But forgive me if I have a little doubt; let me explain.
We, as members of the Church, have the fulness of the gospel. Every conceivable manner of spiritual nourishment is ours. Every part of the spiritual menu is included. It provides an unending supply of spiritual strength. Like the widow’s cruse of oil, it is replenished as we use it and shall never fail (see 1 Kgs. 17:8–16).
And yet, there are people across the world and about us—our neighbors, our friends, some in our own families—who, spiritually speaking, are undernourished. Some of them are starving to death!
If we keep all this to ourselves, it is not unlike feasting before those who are hungry.
We are to go to them and invite them to join us. We are to be missionaries.
It does not matter if it interrupts your schooling or delays your career or your marriage—or basketball. Unless you have a serious health problem, every Latter-day Saint young man should answer the call to serve a mission. Even mistakes and transgressions must not stand in the way. You should make yourself worthy to receive a call.
The early Apostles at first did not know the gospel was for everyone, for the Gentiles. Then Peter had a vision. He saw a vessel full of all kinds of creatures and was commanded to kill and to eat. But he refused, saying they were common and unclean. Then the voice said, “What God hath cleansed, that call not thou common” (Acts 10:15). That vision, and the experience they had immediately following, convinced them of their duty; thus began the great missionary work of all Christianity.
Almost any returned missionary will have a question: “If they are starving spiritually, why do they not accept what we have? Why do they slam the door on us and turn us away?”
One of my sons was serving in Australia and was thrown off a porch by a man who rejected his message.
My son is big enough and strong enough that he had to be somewhat agreeable to what was happening or the man never could have done it.
Be patient if some will not eat when first invited. Remember, all who are spiritually hungry will not accept the gospel. Do you remember how reluctant you are to try any new food? Only after your mother urges you will you take a little, tiny portion on the tip of a spoon to taste it to see if you like it first.
Undernourished children must be carefully fed; so it is with the spiritually underfed. Some are so weakened by mischief and sin that to begin with they reject the rich food we offer. They must be fed carefully and gently.
Some are so near spiritual death that they must be spoon-fed on the broth of fellowship, or nourished carefully on activities and programs. As the scriptures say, they must have milk before meat (see 1 Cor. 3:2; D&C 19:22). But we must take care lest the only nourishment they receive thereafter is that broth.
But feed them we must. We are commanded to preach the gospel to every nation, kindred, tongue, and people. That message, my young friends, appears more than 80 times in the scriptures.
I did not serve a regular mission until my wife and I were called to preside in New England. When I was of missionary age, young men could not be called to the mission field. It was World War II, and I spent four years in the military. But I did do missionary work; we did share the gospel. It was my privilege to baptize one of the first two Japanese to join the Church after the mission had been closed 22 years earlier. Brother Elliot Richards baptized Tatsui Sato. I baptized his wife, Chio. And the work in Japan was reopened. We baptized them in a swimming pool amid the rubble of a university that had been destroyed by bombs.
Shortly thereafter I boarded a train in Osaka for Yokohama and a ship that would take me home. Brother and Sister Sato came to the station to say good-bye. Many tears were shed as we bade one another farewell.
It was a very chilly night. The railroad station, what there was left of it, was very cold. Starving children were sleeping in the corners. That was a common sight in Japan in those days. The fortunate ones had a newspaper or a few old rags to fend off the cold.
On that train, I slept restlessly. The berths were too short anyway. In the bleak, chilly hours of the dawn, the train stopped at a station along the way. I heard a tapping on the window and raised the blind. There on the platform stood a little boy tapping on the window with a tin can. I knew he was an orphan and a beggar; the tin can was the symbol of their suffering. Sometimes they carried a spoon as well, as if to say, “I am hungry; feed me.”
He might have been six or seven years old. His little body was thin with starvation. He had on a thin, ragged shirt-like kimono, nothing else. His head was shingled with scabs. His one jaw was swollen—perhaps from an abscessed tooth. Around his head he had tied a filthy rag with a knot on top of his head—a pathetic gesture of treatment.
When I saw him and he saw that I was awake, he waved his can. He was begging. In pity, I thought, “How can I help him?” Then I remembered. I had money, Japanese money. I quickly groped for my clothing and found some yen notes in my pocket. I tried to open the window. But it was stuck. I slipped on my trousers and hurried to the end of the car. He stood outside expectantly. As I pushed at the resistant door, the train pulled away from the station. Through the dirty windows I could see him, holding that rusty tin can, with the dirty rag around his swollen jaw.
There I stood, an officer from a conquering army, heading home to a family and a future. There I stood, half-dressed, clutching some money which he had seen but which I could not get to him. I wanted to help him, but couldn’t. The only comfort I draw is that I did want to help him.
That was years ago, but I can see him as clearly as if it were yesterday.
Perhaps I was scarred by that experience. If so, it is a battle scar, a worthy one, for which I bear no shame. It reminds me of my duty!
I can hear the voice of the Lord saying to each of us just as He said to Peter, “Feed my lambs. … Feed my sheep. … Feed my sheep” (John 21:15–17).
I have unbounded confidence and faith in you. You are the warriors of the Restoration. And in this spiritual battle, you are to relieve the spiritual hunger and feed the sheep. It is your duty!
We have the fullness of the everlasting gospel. We have the obligation to share it with those who do not have it. God grant that we will honor that commission from the Lord and prepare ourselves and answer the call.

While my mom was expecting my sister Chantel, the whole family tried to guess if she was having a boy or a girl. I was sure it was a boy, since we already had seven girls. We only had three boys, and all of them were older than me. I hoped I was right because it would have been so nice to have a brother who wasn’t big enough to tease me. But when Chantel came to our family, I knew that no one could top this special new girl.
Chantel has Down’s syndrome, which makes it hard for her to learn things quickly. She had to learn sign language because her hearing wasn’t very good. We learned the basics with her and tried to help when we could. We have discovered that Chantel is a peacemaker. When everyone else is fighting or yelling at each other, Chantel is not involved. She is always the one to help us remember that we should be helping, not hurting, each other.
As she grew older, Chan and I became pals. One day I was trying to teach her how to tie her shoelaces. I would show her how to do it and then untie them to let her try. After a while, we both got discouraged. It was hard for Chantel because she couldn’t understand why I didn’t just tie them so she could go play. I lost my patience and began coaxing her with harsh words that were loud and mean. Shocked at my yelling she looked at me with fright in her eyes, and a small tear melted down her cheek. Then she sniffled and pleaded with a soft choked-up voice, “I love you.”
The tables had turned, and now my little sister was teaching me. What I learned that day was something much more important than how to tie a shoe. Even though I was angry and mean, she still loved me. I had tried to teach Chantel something that wasn’t all that important. But in her, I found a Christlike example to follow, an example of forgiveness and kindness.
I can’t think of a more important lesson to learn.

Before 1961, missionary conferences were sometimes held in West Berlin, and missionaries and members from the German Democratic Republic could occasionally bring back lesson manuals in their luggage. Although not officially approved by the government, these were not always officially denied at the border crossings. Local Saints then typed the lesson manual information, making many carbon copies, until there were enough copies for each of the branches. After 1961, even this contact with official Church literature became more and more restricted. Brother Joachim Albrecht in Bautzen told this story:
“We received a directive from President Burckhardt that all unauthorized religious materials, books, manuals, etc., were to be destroyed. I was heartbroken. I had, over the years, scraped together a small but nice library of Church materials, for which I had no official authorization. I sat in front of an open fireplace. No, I said to myself. I can’t do it. But in the end, I burned all of the books and manuals I had collected with such difficulty. Less than two weeks after that the secret police knocked on my door. They searched my house for unauthorized printed material. I had none. From that experience I learned a great lesson about inspired leaders and listening to their counsel.”

Mark had a baby sister.
Everyone said to him, “How nice, Mark, that you have a baby sister.”
Mark’s teacher said it.
Mark’s mailman said it.
Mark’s uncle said it.
Mark’s friend said it.
Everyone said, “How nice, Mark, that you have a baby sister.” And Mark became tired of hearing it.
Mark’s mother seemed happy.
His father seemed happy.
But Mark didn’t feel happy at all, even though he would smile and say thank you when people said to him, “How nice, Mark, that you have a baby sister.”
Mark was unhappy because no one seemed to have time for him anymore.
When Mark wanted his father to play catch with him, his father had to do the shopping or go to work or rake the leaves or cut the grass.
When Mark wanted his mother to read books with him, she always had to bathe the baby or do the dishes or feed the baby or rock the baby.
Mark didn’t think it was fair. After all, he had been there first. So Mark spent a lot of time sitting around alone just thinking.
He spent a lot of time staying in his room.
He spent a lot of time doing nothing else.
One day Mark got tired of sitting around alone in his room. “Boy,” he said out loud, “I must do something about this!”
He thought and thought. He sat and thought. He walked in circles and thought. He lay down on his bed and thought. He even stood on his head and thought. At last he knew what to do.
Mark went into the kitchen where his mother was feeding the baby.
“I’ll feed the baby,” Mark offered. “I’ll feed the baby so you can start dinner. Then maybe we could read a book if there’s enough time.”
“Why, thank you, Mark,” Mother said, giving him a big hug. “I think I will have time to read if you feed the baby.”
As Mark fed his baby sister, she pushed the food out of her mouth with her little pink tongue. Soon it became a game for Mark. He tried to get some food into her mouth before she pushed it out. Before long she had eaten all her dinner.
“Good girl,” Mark smiled. “Good girl.”
His sister smiled back at him.
Mother finished peeling potatoes. “Now let’s read,” she said. Mark and his mother sat in the big chair and read books.
When Mark’s dad came home, it was still light enough to play catch. But Dad said, “Well, I guess I better finish raking those leaves.”
“I’ll help you, Dad,” Mark beamed.
“Great!” his dad answered.
Together they raked the leaves into a pile beside the porch railing. Mark stood on the porch and jumped into the pile. The leaves flew all around. Mark and his dad laughed and raked again. Then his dad jumped into the pile.
They had time to play catch too.
When they went in, Mark went over to the playpen and put his hand on the baby’s soft cheek. He thought about the people who said to him, “How nice, Mark, that you have a baby sister.”
And Mark said out loud, “Yes, it is nice.”
His baby sister smiled at him, her eyes twinkling.
And Mark smiled back at her.

I share the story of the Laing family of Southern California. Sister Rebecca Laing writes:

“In the summer of 2011, life for our family was seemingly perfect. We were happily married with four children—ages 9, 7, 5, and 3. …

“My pregnancies and deliveries [had been] high risk … [and] we felt [very] blessed to have four children, [thinking] that our family was complete. In October while listening to general conference, I felt an unmistakable feeling that we were to have another baby. As LeGrand and I pondered and prayed, … we knew that God had a different plan for us than we had for ourselves.

“After another difficult pregnancy and delivery, we were blessed with a beautiful baby girl. We named her Brielle. She was a miracle. Moments after her birth, while still in [the delivery room], I heard the unmistakable voice of the Spirit: ‘There is one more.’

“Three years later, another miracle, Mia. Brielle and Mia are a tremendous joy for our family.” She concludes, “Being open to the Lord’s direction and following His plan for us will always bring greater happiness than … relying on our own understanding.”

My girl friend used to be very in tune with and enthusiastic about the gospel. But recently she’s been going out with people who have different standards than the Church teaches, and as a result she’s doing things that aren’t good for her. She isn’t attending Mutual and has started drinking and dating boys with bad reputations. I wrote her a letter, telling her how much I love her and the gospel, and I asked her if there is anything I can do. She wrote back saying she knows that what she is doing is wrong. Yet, she keeps doing it. Her family is really strong in the Church. They are trying to help her, but it’s not working. This problem is tearing her apart, and it’s hurting me as well. What should I do?

I’ve been in the air force for about two years now and receive the New Era as a gift from my father. When I read the article “High Mountain Magic” in the June New Era, it brought back memories of some of the best weeks of my life. Once a year the young men in our ward (14 and older) would go on a 7-to-10-day excursion. Two of those trips were up in the high Uintas. I will never forget the 10-to-15 mile treks from camp to camp. Sunday was a day of rest. In the morning we would hold priesthood meeting and Sunday School, and then in the afternoon we would attend a special fast and testimony meeting. The closeness I felt with my friends and God is a feeling I will always cherish. I wish that everybody could spend some time in the many wilderness areas created by the Lord. I know that these trips have helped strengthen my testimony.
A1C Roger A. HoffmannLoughlin AFB, Texas

For a long time after we moved to Salt Lake City, I felt I didn’t fit in. When we lived on the ranch, we would buy jeans that were too long, then roll them up at the bottom. That way we could wear them longer. But in the city, if someone wore his jeans that way, people made fun of him and called him a hick. People wore expensive brand-name clothes. My mother and father didn’t have much money. Father was working two jobs. Although he worked hard, he couldn’t afford to buy me stylish clothes. When I got older, I was able to get my own job and buy my own clothes.
From that experience, I learned that the way one dresses isn’t what really matters. It is important to be well-groomed, of course, but it’s much more important to be a person of character—someone who can be relied upon and who stands up for his or her beliefs, no matter what others are doing.

And a woman also can be a multitude. How many is one if that one is a Mary Fielding Smith? Let me tell you just a little bit about this woman. Mary Fielding Smith became the second wife of Hyrum Smith after his first wife died and left him a widower with five little children. Within seven years, when Hyrum was killed with the Prophet, she herself was left a widow with a small family of her own, including the earlier family of Hyrum’s, which had become her own. A few years later, when the Saints fled from Nauvoo, Mary Fielding Smith was faced with the same problem as was her sister-in-law, Emma Hale Smith, the widow of the Prophet. What should they do? Should they stay in their relatively fine homes in Nauvoo and let the main body of the Church leave them? Or should they leave their homes and endure the hardships of the long trek westward?

Emma Smith decided to stay; Mary Fielding Smith decided to leave with the Saints. The trip was not easy, and the young widow and her family endured many hardships, but these hardships helped to forge some strong men and women. After they were finally settled in the Great Basin, the hardships did not stop. It was a difficult thing for eleven-year-old Joseph F. Smith to divide the family’s meager potato crop into two piles and then follow the directions of his widow mother to take the pile of the better potatoes to the bishop as tithing—but he did. At fifteen this young man was sent on a mission; in his early twenties he was ordained an apostle; and later he became president of the Council of the Twelve Apostles. Finally, he became the sixth president of The Church of Jesus Christ of Latter-day Saints in this dispensation.

Because of the decision of Mary Fielding Smith to remain faithful to the gospel and to leave Nauvoo and to endure the hardships of the trip west, I understand there are now over 400 descendants of Hyrum Smith in the Church, including the present president of the Council of the Twelve Apostles, Joseph Fielding Smith. Mary Fielding Smith’s decision—as do many of our decisions—affected not only herself but also her family, her friends, and generations yet unborn. How many is one if that one is a Mary Fielding Smith?

Phyllis Peterson of Lindon, Utah, once mentioned to a friend that her children seemed to quarrel all day while they were with her. “Maybe the problem is me,” she said—and her words hit like lightning.
As she thought about areas she could improve in her life, Sister Peterson recalled a statement by President Marion G. Romney, who served as a counselor in the First Presidency. He said that if parents would read from the Book of Mormon prayerfully and regularly, the spirit of contention would depart from their homes. (See Ensign, May 1980, p. 67.) Although the Petersons had been reading the scriptures as a family, Sister Peterson had let her personal study slide. “I determined then to change,” she says. “And within a week, the children started getting along better. Why? I found that I was calm and could better reason with them.”

In June 1971, Dr. Nelson received a phone call from President N. Eldon Tanner asking if he could come to his office. He went at once and found that President Harold B. Lee was also there. (President Joseph Fielding Smith was not well that day.) President Lee and President Tanner indicated that they would like him to serve as head of the Sunday School organization of the Church, if it wouldn’t take him away from his work as a surgeon.
When he had recovered from the shock, Dr. Nelson responded by saying that he would accept any call from the Lord even if he had to leave his medical practice. But they insisted that they wanted him to accept the calling only if he could continue his work as a surgeon as well. Thus he entered upon more than eight years of service as general president of the Sunday School.

President Kimball told a story at the dedication of the St. George Temple of a mother with three boys. Their father had gone off to sea, never to return. As a reminder of her husband, and to remind the boys not to go to sea, she put up a picture in her living room of a beautiful clipper ship sailing on the ocean. Every day she stood there and told the boys, “Never go to sea.” There isn’t a mother here who doesn’t know what happened. All three boys went to sea. Why? Because when they looked at that picture, they saw the adventure their father saw: the wind and the sails of that great clipper ship, the spray coming up. The visual image had a powerful effect upon the boys’ desires. And so it is that President Kimball has indicated, “Wouldn’t it be well to put up a picture of the temple in our homes and give that same adventure to your children, that they might set the objective for themselves to go to the temple?”

Brother Madsen: As the Church grew, Joseph and Emma, and their immediate family moved, it is estimated, 16 times in 15 years. If anything, these drivings bonded them closer. And Joseph's own father and mother became his first and lasting witnesses. "Do not be disobedient to the heavenly vision," his father said, who was to become Church patriarch. And when he, Joseph Sr., blessed Joseph Jr., he told him that it had been made known that he, Joseph, was a descendent of, and had inherited the mantle of, and was fulfilling the prayers of the ancient Joseph. And he told him, that after his ministry, his memory would be as sweet as the first cluster of the choice ripe grapes.
William said of Joseph's work, and William had his ups and downs in the Church, Joseph was a truthful boy. Why would he be untruthful about the book?
Each of the family spoke of the Book of Mormon. Alvin's last words on his death bed were "be faithful to obtain the record." Hyrum testified to the end of his life that the book was a mirror of the Bible, and a window into heaven. His brother Samuel, who carried the knapsack with the first copies of the book on the first mission, wrote in his journal Book. "How could I doubt what I knew to be true?"
Sister Madsen: His mother, Lucy Mack Smith, spoke often of him, wrote a book about him.
There was a tender concern to share spiritual experiences with each other among the Smiths. The Prophet's mother, reports one instance, "After Joseph returned to Kirtland from his mission to the east, he established a school for the Elders called the school of the prophets and it was kept in an upper room of the house in which Joseph resided [the Whitney store]. The brethren gathered together to witness the manifestations of the power of God. At that time, I was on the farm a short distance from the place where the meeting was held, and my children [meaning her sons, Joseph and Hyrum], being anxious that I should enjoy the meeting, sent a messenger in great haste for me. I went without delay, and shared with the rest the most glorious outpouring of the Spirit that had ever before taken place in the Church. We felt that we had gained a decided victory over the Adversary.

Samuel and Anna-Maria Koivisto showed both commitment and willingness. Soon after their marriage, the Koivistos moved from Finland to Sweden to pursue career opportunities. After arriving, Brother Koivisto was invited to visit with President Leif G. Mattsson, a counselor in the Göteborg Sweden Stake presidency. Because Samuel did not speak Swedish, they spoke in English.

Following a brief visit, President Mattsson asked Samuel to serve as a ward mission leader. Samuel pointed out the obvious, “But I don’t speak Swedish.”

President Mattsson leaned over his desk and pointedly asked, “Did I ask if you could speak Swedish, or are you willing to serve the Lord?”

Samuel answered, “You asked if I was willing to serve the Lord. And I am.”

Samuel accepted the calling. Anna-Maria also accepted callings. Both served faithfully and learned to speak beautiful Swedish along the way. Commitment and willingness to serve the Lord have characterized the lives of Samuel and Anna-Maria. They have taught me that when we serve, we use the talents we have, and the Lord then helps us accomplish His purposes.

Often in the temple, and as we engage in family history research, we feel promptings and have impressions from the Holy Ghost. Occasionally in the temple the veil between us and those on the other side becomes very thin. We get additional assistance in our efforts to be saviors on Mount Zion.
Several years ago in a temple in Central America, the wife of one of our now-emeritus General Authorities assisted a father, a mother, and their children in receiving eternal covenants in the sealing room, where the temple mirrors are located. As they concluded and faced those mirrors, she noticed there was a face in the mirror that was not in the room. She inquired of the mother and learned that a daughter had passed away and accordingly was not physically present. The deceased daughter was then included by proxy in the sacred ordinance. Never underestimate the assistance provided in temples from the other side of the veil.