Gospel Story Finder

Jenny has suffered from multiple sclerosis for almost 50 years. Lockdown meant Colin was not able to get out and about, so he had to look for other ways to serve. He feels God prepared him, as shortly before lockdown began, Colin was decorating for a member when a neighbour approached him for advice.
He offered his help with painting for her and in return, she offered him donations to give to the soup kitchen where Colin had been volunteering. Soon after that, she contacted Colin to say she was moving away to be nearer her son.
Colin felt strongly he should visit to thank her for her donations. During the visit, he felt impressed to ask her what her maiden name had been and was amazed to find it was Pearson and that they were related through his grandmother’s line.
This, together with a ward goal to find 20 names to take to the temple, spurred Colin to ask a sister who had previously helped him with his family tree, to see if she could find more names for him, not expecting to find that number. As lockdown began, the searches began, and the sister was able to find around 2,500 names to submit to the temple. Research on the Pearson line was quite miraculous as the family had travelled down to the Midlands from Lancashire on the canals, having children in Birmingham and Coventry before settling in Wolverhampton. Extra names added to familysearch.org led to very successful research.
As the sister found the names, Colin meticulously compiled several books of remembrance for all the families. While being unable to serve the living, he has had a very special time serving his ancestors by reconnecting with them. This is particularly poignant as Colin never knew his father. This made passing on the information to his children and grandchildren especially important to him. He now has many books containing “records of [the] dead” (D&C 128:24), all thanks to lockdown.

We were packing for a short trip to the mountains of northern New Mexico, and I was loading the last of the children and supplies into the car. My wife appeared at the door and said cheerfully, “Well, we’re all set!” As she was pulling the locked door closed, I realized I didn’t have my keys! I yelled quickly, “DON‘T SHUT THAT … door.” Too late.
In an instant I was irritated. I said to my wife, implying she was to blame, “My keys are in the house!”
Fortunately, a forgotten open window allowed us access to the house without the loss of much time, and my feelings dissipated. I “forgave” my wife for having caused me emotional pain.
Later, as I thought of the experience, I realized I had found it convenient to blame my wife because it was a way of justifying my own failure. By my hostile feelings I could make it appear that she was the guilty one and that I was a helpless victim.
The truth is that my irritation was not due to her behavior at all. It was, instead, the product of my own unwillingness to accept the responsibility of my actions, and obviously, she hadn’t needed my forgiveness—but I certainly needed hers.
The real issue was my need to repent of the feelings I had. Had she been in some kind of transgression, then the solution to the problem would have been for her to repent and me to forgive. In this case, however, only my repentance was necessary to restore us to oneness. I understood also that my repentance, my giving up of my feelings of resentment, would have been necessary whether she had been guilty of anything or not. I saw that I could not be both unrepentant (or unforgiving) and compassionate at the same time. These are two incompatible attitudes.
This almost trivial incident illustrates some important truths about forgiveness, charity, and compassion. I’ve learned that these Christ-like attitudes are the foundation for dealing with the big problems as well as the little ones that may beset a marriage. They can lead to oneness in even the most strained relationships.
As a marriage and family therapist, I occasionally meet people who feel that problems in their marriage are much too large to ever be resolved. Sister Flagg (not her real name) was one of them. She shared with me her feelings of helplessness about being in a loveless marriage. When I asked her to imagine her life one year from now and to describe what her marriage would be like then, her expression shifted from discouragement to despair. She was sure her marriage could never be different. She doubted she could ever love her husband; he was aloof, uncaring, wrapped up in his own world. He rarely took time for her—for them. He wasn’t physically abusive, but distant from her.
I saw the following as features of her situation: (1) She felt helpless in the face of what she saw as a hopeless situation. (2) She was emotionally burdened by the isolation from her husband. (3) She was convinced that she was a victim of circumstances, that she was trapped and miserable because of her husband’s actions. (4) She saw the gospel as a nice set of ideals that didn’t adequately address her circumstances. (It was as if she were insisting that her brand of suffering was an exception to the application of gospel principles.)
I am convinced that the gospel of Jesus Christ is the solution—a very practical one—to problems in marriage. Even though some husbands and wives see scriptural counsel as too “abstract” or too “idealistic,” I see continually how the gospel is the source of personal and marital happiness and that it has the answers to solving problems in marriage.
Consequently, I sought to explain to Sister Flagg how three important gospel attitudes—forgiveness, charity, and compassion—could help her and her husband resolve their difficulties. I tried to help her see that just as I felt that my wife had “caused” my irritation when I was locked out of the house, Sister Flagg was unjustly blaming her husband for “causing” her misery. Whether my wife had been guilty or not, I was wrongly accusing her of causing my reaction. My feelings of resentment were my way of refusing to feel compassion for my wife. Sister Flagg was in a similar position: whether her husband was guilty or not, her feelings of helplessness were a way of showing how impossible it was for her to view him compassionately.
Now, I am not saying that her husband was innocent, that the solution to her problem was “just in her head.” I am suggesting, however, that her way of viewing her circumstances was part of the problem. By insisting she was helpless, she was producing hopelessness.
Suppose Brother Flagg was, indeed, as aloof and uncaring as Sister Flagg said he was, that everything she reported was true. By living gospel principles, she could still do much to improve her situation. Although there is no guarantee that her husband would respond and change, she could still rid herself of her bondage of helplessness and despair, and create a better life for herself and, hopefully, for her husband as well.
If people in Sister Flagg’s position were to realize that they can do something about their problems, they would have begun to solve the problem. I remember working with a man who, like Sister Flagg, felt helpless; he was sure that nothing he could do would change the problems in his marriage. Although his feelings of helplessness were real, they were not produced by his situation; rather, he had produced them himself as a way of showing who was to blame. They were his “proof” that he could do nothing about his circumstances except be defeated by them. Harboring these feelings was his way of achieving vengeance against his wife for her “wrongs.”
What could he do about these feelings? Like Sister Flagg, he could give them up in favor of the Christ-like attitudes of forgiveness, charity, and compassion. He can’t feel both helpless and forgiving simultaneously; he can either continue to insist he is helpless, or turn his heart to the Lord—and begin to solve the problem.

Ethan gazed at the colorful video game covers that lined the shelves. His parents said he could pick one game for a birthday present, and there were so many to choose from! Ethan’s eyes jumped from a car racing game to an adventure game to a dance game. Finally, he picked up the racing game and took it to his dad.
“Did you find one you like?” Dad asked.
“I think I want this racing game,” Ethan said.
“Looks fun,” Dad said. “What is it rated?”
Ethan turned the cover over. He knew he could only play games with certain ratings. When he first got his computer, his parents talked to him about the importance of following their family’s rule about video game ratings. Ethan knew that a lot of games had bad stuff in them, and he wanted to be obedient.
Ethan found the rating on the cover and showed Dad. “It’s rated for everyone,” he said.
“Great,” Dad said. “Let’s go pay for it. Happy birthday, Ethan!”
“Thanks, Dad!” Ethan grinned, excited to get home and try out his new game.
A few days later, Ethan went to his friend Chase’s house to play. He and Chase were in the same Primary class, and they played together a lot. Ethan took along his new video game.
“Hi, Ethan,” Chase said when he answered the door. “Come on in. I got a new video game we can play!”
“I did too!” Ethan said, holding out his game.
The boys settled in front of the computer, and Chase put in his game. The title flashed across the screen, and so did the rating. Ethan froze. It was a rating that he wasn’t allowed to play.
Chase eagerly navigated through the menus with his controller and started the game. Ethan didn’t see anything bad yet. He clicked his own controller to move his character in the game. It was fun, but the longer he played, the more uncomfortable he felt. He still hadn’t seen anything bad, but he wanted to follow his family’s rule.
“Hey, Chase, I’m not allowed to play games with this rating,” Ethan spoke up.
“Oh, it’s OK,” Chase said. “There isn’t anything bad in it.”
“Are you sure?” Ethan asked.
“Yeah,” Chase said. “My family plays it. I think it was given the wrong rating.”
Just then, Chase’s mom stuck her head into the room. “Hi, boys,” she said. “Is everything OK?”
Ethan swallowed hard. “Hi, Sister Murphy,” he said. “It’s just that I’m not allowed to play video games with this rating.”
“I told him there wasn’t anything bad in it,” Chase said.
Chase’s mom waved her hand. “Don’t worry, Ethan,” she said. “I know a lot of the games with that rating aren’t good, but I’m sure your mom would let you play this one.” She smiled and then left the room.
Chase continued playing, but Ethan put down his controller. “Chase, how about we play the racing game I brought?” Ethan asked.
Chase shrugged and kept staring at the screen. “Nah, I’d rather play this.”
Ethan quietly got up and went to Chase’s room, where he found some toy racing cars to play with. They weren’t as fun as his video game, but Ethan felt good knowing he was following his family’s rule.

Eight-year-old Betsy left her home on the Indian reservation to live for the school year with a white family. There was much for Betsy’s new family to learn about her and her Indian ways, and there was much for Betsy to learn too. Her new white sister understood Betsy best, even though some children at school were unkind to both of them.

After a few months Betsy unexpectedly had to return to her Indian family because they needed her. No one knew if she would ever return to her white family, but eventually Betsy let the white sister know of her love.

For something like seven months, I fell away from activity in the Church.
But then I began to carefully read the Liahona (Spanish) and discovered the counsel of the Brethren to be both powerful and convincing.
Based on my own experience, I invite everyone who is not fully active in the Church to read and study the messages in the magazine and in the scriptures. If they do this with humble hearts, their testimonies will become so strong they will have the desire to return to the Church.
Cristino RodríguezIsla PatrullaUruguay

As each person speaks, we come around the circle to Trevor, a young man with special challenges. He sits quietly, reluctant to participate in the discussion about testimonies. Spontaneously, one by one, his friends in the circle start telling good things about Trevor: how he is a good example, how he brings friends to church, how it is nice to know him and have him as a friend. It is a great moment. The kindness toward their friend is authentic. These teens have learned something special about treating someone with Christlike kindness. It is part of their testimonies. For them, having a testimony isn’t just something you talk about, it really is something you do. It is the way you live. It is the decisions you make. And these teens have found what it really means to have a testimony of Christ.

I rushed to the time clock, found my card, and quickly punched it in. The time, 4:01, blared out at me in red. One minute late! After all that hurrying, I was still late. I had a class at the university that ended at 3:30, and it was always a hectic rush to make it to work on time. I worked as an evening receptionist at one of the larger convalescent centers for the elderly in Salt Lake City, Utah.
As I walked to my desk, I heard a voice singing “There’s Sunshine in My Soul Today.” The voice was bellowing the song out at the top of its lungs. Curious, I followed the sound of the voice. At the end of one of the corridors, I found a husky old man sitting up in his bed. The cords on his neck stood out with the strain of singing.
“Hello!” he called out to me cheerfully. He didn’t seem surprised to see me standing there. He just grinned brightly at me. The windows were wide open. The air and sunshine poured in. It seemed to be one of the most cheerful rooms that I had ever been in, yet it was similar to all of the other rooms in the building.
“I heard you singing,” I remarked to him.
“Good!” He nodded his head courteously at me. “I sing because it makes me happy!”
As duties awaited me at my desk, I said good-bye to him. As I went down the hall, I heard him singing “High on the Mountain Top” as if he were yodeling it from the hilltops. For the rest of the evening I found myself humming, “High on the mountain top …”
The next day I managed to arrive a few minutes early. Again I heard the cheerful voice singing. Irresistibly pulled, I went down to his room.
“Well, hello, young lady!” His eyes and toothless smile welcomed me as if I were a queen.
I greeted him and asked if I could listen to him sing.
“Sure!” He invited me to sit down on the only chair in the room. He sang through all the verses of “How Firm a Foundation.” His off-key voice charmed me.
I asked him if he knew “The World Has Need of Willing Men.” This was a favorite song of mine. I had taught it to my youngest brother when he was just four.
Not only did he sing it for me, but he sang it with such force that I couldn’t help but join him and sing too. I caught his enthusiasm and sang much louder than I normally would. A nurse passed by and glanced at us curiously.
As I left, I asked him when he had taken time to memorize all of the hymns.
“Oh, that’s easy!” He clapped his hands together. “I memorized them as I sang them in church. Once I knew them, I never opened the hymn book again!”
I made an inward resolve to do the same.
It became regular routine to stop in at his room before I went down to my desk. He always greeted me brightly. I found myself humming Church hymns between my classes at the university.
Christmastime came and my classes were over for three weeks. As I had made arrangements with someone to take my place at work during that time, I was free to go home and visit my family in Ephraim, Utah.
Before I left, however, I stopped in to see the old man. We sang through countless Christmas carols together. I was more in the Christmas spirit than I had ever been before. I left him singing a rousing version of “Silent Night.”
As I walked back down the corridor, I passed a nurse who frowned at me. I didn’t recall seeing her before. I puzzled about it for a minute and then shrugged it off. I was too happy to let a frown bother me. Later, I found out that she had just recently been hired as the head nurse.
Christmas vacation, as always, flew by too fast for me. Soon it was time for me to reluctantly go back to my studies. I said good-bye to my parents and houseful of brothers and sisters.
When I stepped through the doors at the convalescent center to go back to work, I expected to hear a cheerful voice booming out some song down the hall. As I punched in my time card at the time clock, I cocked my ear for his voice. All I could hear was the confusion of a few televisions tuned to different stations and the conversation of a few patients who were sitting near me in the hallway.
“He’s probably asleep,” I said to myself. But, to reassure myself, I walked down to his room.
I peeked in the door, expecting to see him curled up in bed sound asleep. However, he was sitting up with his back supported by a few pillows. The windows were half shut and the curtains pulled. He sat listlessly in the half gloom.
Hearing my step, he slowly turned his head and saw me. He grinned the ghost of a smile.
I was shocked. His wrinkled skin hung in loose pouches around his face as if he had lost a great amount of weight.
“I … I thought you’d be singing,” I stammered out.
He shook his head and tears slid down his cheeks. “Can’t sing anymore. Nurse said it bothered too many people.” He looked at me earnestly. “I don’t want to bother anyone. Singing just made me happy.” There was a long pause as he thought. “No, I don’t want to bother anyone,” he repeated.
I blinked back tears as I walked over and took his hand. “Why don’t we sing together right now?”
He looked at me anxiously, “Oh no, please don’t. I don’t think she would like it.”
“Well, then,” I said softly, “I’ll sing. I’ll sing so quietly that no one will hear me but you.”
I softly sang the first song that came to me. I sang all the verses of “I Am a Child of God” for him. His wrinkled lips mouthed most of the words with me.
After singing, I talked softly with him for a while and rubbed his brow. As I needed to get to my desk, I told him I would be back tomorrow. He called me when I had reached the door. I turned to look at him questioningly. His leathery cheeks wrinkled deeply as he gave me a smile. His eyes had a hint of their old sparkle.
As soon as I got out into the hall, I was fighting mad. I couldn’t wait to find the nurse who had done this. Angry words were close to the surface of my thoughts.
I didn’t have to search long. The new head nurse was waiting for me at the end of the hall. Before I could even say a word, she demanded, “Young lady, what were you doing there?” I explained that I worked at the center as a receptionist and that the old man was a friend of mine. I tried to go on and explain about his singing, but she cut me off.
“Well, if you’re the receptionist here, then go do your work. You have no right to be back here with the patients.” She planted her feet in front of me and folded her chin firmly into her neck.
“I just wanted to tell you that you’re making the old man sick by not letting him sing! It makes him happy to sing!” I said this in a rush before she could stop me.
She thrust her face in front of mine. “The old man is dying from an incurable disease. Not from the reason you state.” She checked her watch. “Now, if you’re the evening receptionist, you’re already 15 minutes late. If you still want your job, I advise you to go immediately to your desk and leave this part of the building to me.”
I walked through the building to my desk. I made a resolve to see the old man tomorrow regardless of the nurse. Even if I had to crawl through the window, I would go to him and sing for him until he was well enough to sing like he used to.
The next afternoon I arrived at work early so I could spend more time with the old man. I stepped cautiously into the center watching for the head nurse. There was no sign of her. I reached his room without having an encounter with her. Relieved, I turned to go into his room. The drapes and windows were wide open and sunshine spread through the room. The bed was tightly made and the floor appeared to be newly waxed. There was no sign of the old man or his personal possessions. I was filled with dread at the sight of the well-cleaned room. My footsteps dragged as I walked down to the nurse’s station to inquire about him.
“Room 67?” she repeated after me. I nodded. The nurse aide then turned to a chart and examined it for a minute. She looked up at me. “He died last night about 2:00 A.M.”
Tears blinded my vision as I stumbled down the hall to my desk. I wished with all my heart that I had done more for him. All I could think of was the smile he had given me before I left him yesterday. It had been a grateful smile.
When I reached my desk, I laid my head down and cried helpless tears for the old man. The telephone rang. As I composed myself to answer it, I thought I could hear the faint echo of “There’s Sunshine in My Soul Today.” Suddenly I felt strongly that the old man would be singing at the top of his lungs today. Maybe I was hearing the faint echo of his voice from heaven. I smiled through my tears and started to softly hum the tune.

House Build D:
Nancy, a recent college graduate, was living in a rented home about the size of a small bedroom. For years she had two great desires: to teach elementary school and to own her own home. The dream of teaching was close to coming true, and now (after she had volunteered 500 hours helping build houses for others, by the way), Nancy’s dream of a home came true. Tears of joy flowed steadily down Nancy’s face as she expressed her deep thanks.

Interviewing the grandparents about their lives, writing the scripts, finding costumes, and then having rehearsals to make sure everything was just right took a lot of time. But the youth said the time spent was worth it when they saw everything and everyone come together on the night of the activity.
“Sometimes I didn’t really feel like it was worth all the time it took to put this activity together. But then when I saw the final night and the looks on the faces of the elderly as they watched incidents from their lives acted out before them and as they realized that the youth in the ward care about who they are, it all seemed worth it,” Cassie says. “It also made me want to live my life in a way so that if someone were to write a play about me when I am old I wouldn’t be embarrassed by it.”

S stands for Service in Arizona. All over the state, LDSSA council members are boosting the idea that involvement is joy.
In the Phoenix region, the Latter-day Saint students are concentrating on the underprivileged areas. The main focus of their work has been on community school activities. They started from scratch and have developed a five-day-a-week program for all interested adult members in the surrounding community.
“We beamed with pride when Mr. Fuller, director of the community school, spoke at the institute and praised our efforts,” commented Gordon Paul Sorenson.
Brian Hendrickson, third-year law student, is community project chairman; and, according to Tempe institute director Sherman Beck, Brian stirred up a wonderful storm when he got the community project going. “Working with underprivileged children to lift them to greater heights of accomplishment and to give meaning to their lives is most rewarding,” Brian says.
Erline Hall is a great girl with a heart quick to sense an ache in another’s. She has winning ways with children, too, who clamor to “sit by teacher” as she assists them in reading as part of Safford, Arizona’s Head Start program. Her speciality is the five-year-old Mexican-American students, who are eager to learn.
Winter has come to the desert around Tucson. The morning air is biting to young Lamanites standing in a huddle waiting for their ride to seminary. Their own parents are unable to take them. But there are smiles all around when a long car pulls to a quick stop. It’s Chris, one of the girls who signed up with LDSSA’s car pool project. At seminary the students will be taught by a young returned missionary, also a member of LDSSA.
Every Monday night in Tucson, carloads of happy college students embark upon their most thrilling night of the week. Twenty minutes later they are in a twentieth century ghetto, tutoring elementary and high school students.
One member is teaching piano to four black students; and because no instruments are available in their homes or in the neighborhood, she picks the students up and takes them to the institute, where pianos are available.
“The service we render to others is really the rent we pay for our room on this earth,” said Sir Wilfred Thomason Grenfell. The service we render to others is also an act of love and obedience before our Heavenly Father, who reminds us that to lose our life is to save it.

First, in a basketball game when the outcome was in doubt, the coach sent me onto the playing floor right after the second half began. I took an in-bounds pass, dribbled the ball toward the key, and let the shot fly. Just as the ball left my fingertips, I realized why the opposing guards did not attempt to stop my drive: I was shooting for the wrong basket! I offered a silent prayer: “Please, Father, don’t let that ball go in.” The ball rimmed the hoop and fell out.

From the bleachers came the call: “We want Monson, we want Monson, we want Monson—out!” The coach obliged.

I never was a basketball star. What timing—to be a freshman at the University of Utah when All-Americans Arnie Ferrin and Vern Gardner dominated the boards.

I fared much better at fast-pitch softball. My most memorable experience in softball was a thirteen-inning game I pitched in Salt Lake City on a hot Memorial Day. The game was scheduled for just seven innings, but the tied score could not be broken. In the last of the thirteenth, with two men out and a runner on third, the batter hit a high pop fly to left field. The catch was certain, I thought. And yet the ball fell through the hands of the left fielder. For thirty-eight years I have teased my friend who dropped the ball. I have promised myself I will never do so again. I’m not even going to mention his name. After all, he, too, remembers. It was only a game.

On another occasion, while pitching a game at Pioneer Park, I was absolutely stunned to see that the other team had placed a one-armed batter at the plate. Now how does a pitcher deliver the pitch to such an opponent? I tossed a gentle lob over the plate. To my amazement, the batter knocked a single, right over the second baseman’s head. My temper flared. The next batter was a returned missionary from Mexico, Homer Proctor, six foot two and about 210 pounds. I pitched him fast, high, and inside. On the first pitch, he lifted the ball right out of the park for a home run. I shall ever remember the smile of that one-armed runner, Bernell Hales, as he passed second and third and gleefully streaked for home. I felt like crying, but I broke out laughing, as did each player on both sides. We had a wonderful time.

For the past ten years a spring tradition of snowshoe hiking from Alta to Brighton ski resorts (Utah) has meant cold feet, frozen fingers, and lots of fun for members of the Valley View Eighth Ward, Salt Lake Valley View Stake. This year was no exception.
One hundred and twenty-two persons gathered up snowshoes and backpacks and rode the Alta ski lift to its top. From there the group hiked over the mountain through Kathryn Pass. After the four-hour hike the summit was reached and members of the group rolled, jumped, and wrestled off the overhangs on the saddle of the pass, dropping down almost vertical sides.
Snowshoes don’t have the maneuverability of skis, so the group sat back on the snowshoes and just bombed down the chute end at Brighton—where everyone started planning next year’s hike.

After that the days seemed to drag, gray and dull, one after another. Part of the time I felt defensive and angry at my mother, wanting to hurt her back. But at other times I felt small and frightened, like a little girl, longing for her to hold and comfort me and dissolve my fears. She had taken the excitement and anticipation out of the whole thing, and sometimes I weakened and felt that maybe I shouldn’t go after all. But too many of my prayers had been answered, too many signposts pointed that this should be the direction my life ought to take. I kept telling myself that things would work out. Perhaps it would be easier for my family if I went away. If I weren’t so close, such a source of conflict and friction, it might be easier for them to understand, to get a broader, kinder perspective. Perhaps they might even miss me and appreciate me a little.
But I was afraid. And there was no one to understand. Lori could only see that I had the world at my feet, that I was going to Zion, Mecca, where everything would be sunshine and happiness and dreams-come-true. But I had never been to Utah before. I didn’t even know what a mountain looked like in real life. I didn’t know a single person in all of Utah, much less at BYU. What were other Mormons like? Would they laugh at me if I was different, if I did things wrong? Our little branch was so casual, so experimental. What would it be like in a congregation of hundreds of Latter-day Saints? What if they all knew ten times more about the gospel than I knew?
Finally, suddenly, the long days were past, and it was time for me to leave. The day before the bus came that would take me to the airport in Madison, I prayed and fasted all day. I couldn’t bear to leave my mother like this, with her hating me and thinking that I was deserting her, rejecting her as, somehow, her older sister once had done.
That night I had a dream. In the dream I was a little girl again, with long pigtails and a dirty face. Some mean little boys were chasing me down the sidewalk and I fell and scraped my knee. I stumbled back up and ran across the lawn, sobbing for my mother, screaming for her to come. Suddenly she was there, sweeping me into her strong, soft arms. She smoothed back my hair and kissed my cheek, and cleaned my scraped knee, painting it with iodine, then sticking a big, beautiful band-aid on top. I woke suddenly, feeling still her gentle fingers against my skin, seeing the smile of love on her face.
I sat up in bed and it came to me that my mother didn’t know how much I needed her! How long had it been since I’d asked her advice or her help? In her eyes I seemed efficient, self-contained, and sure of myself. Mormonism had excluded her from my life, and I had done nothing to compensate for that—to let her know I still loved and needed and valued her! And all these months I had been thinking it was all her fault, that I, alone, was the wounded party!
The next morning I called her into my room and asked if she would help me pack. She’s very neat and efficient, and I knew she could organize and fit in all my last-minute things in a way I never could. I told her so. I talked with her and I praised her, and soon the look of guarded puzzlement left her face and we both began to enjoy being together. It didn’t work miracles; there wasn’t enough time for that. I still couldn’t tell her how frightened I was, how much I really loved her and would miss her. But the look of cold anger had gone out of her eyes, and she came to the bus station, and when I pushed the note I had written into her hands and reached out to hug her, she reached out, too, and held me close a minute and kissed my cheek. It was all I could do to hold back the tears. I looked through the glass and waved to my family, wishing they knew how very much I loved them.

As a young missionary I was assigned as a district president to administer the affairs of the Church and preach the gospel in a group of fifteen small, scattered islands. We traveled almost exclusively by sailboat and learned to rely not only on the winds and the currents of the usually friendly seas, but especially on the love of our Father in heaven, as we sailed week after week and month after month from island to island to island. It was a glorious time, full of the normal challenges of seasickness, becalmings, strange languages, foods, and customs. But mostly it was a time of spiritual closeness to our Father in heaven, whose love and goodness so far overshadowed any temporary pain or problems as to make the latter shrink into obscurity.
On one occasion we received word that a missionary was very ill on a somewhat distant island. The weather was threatening but, feeling responsible, and after prayer, we left to investigate the situation. Extra heavy seas slowed our progress, and it was late afternoon before we arrived. The missionary was indeed very ill. Fervent prayer was followed by administration, during which the impression came very strongly to get him back to the hospital on the main island, and to do it now!
The weather had deteriorated to the point of a small gale. The seas were heavy, the clouds were thick, the wind was fierce, the hour was late, and the sun was sinking rapidly, betokening a long black night ahead. But the impression was strong—“Get back now”—and one learns to obey the all-important promptings of the Spirit.
There was much concern expressed and much talk about the darkness, the storm, and the formidable reef with its extremely narrow opening to the harbor we were attempting to gain. Some found reason to stay behind; but soon eight persons, including an ill missionary, a very experienced captain, and a somewhat concerned district president, boarded the boat and the spiritually prompted voyage to home base began.
No sooner had we made our commitment to the open seas than the intensity of the storm seemed to increase sevenfold. The small gale now became a major storm. As the sun sank below the horizon, bringing with it darkness and gloom, so also did my spirit seem to sink into the darkness of doubt and apprehension. The thick clouds and driving rain increased the blackness of our already dark universe—no stars, no moon, no rest—only turmoil of sea and body and mind and spirit. And as we toiled on through that fearsome night, I found my spirit communing with the spirit of the father of an afflicted child in the New Testament, as he exclaimed, “Lord, I believe; help thou mine unbelief.” (Mark 9:24.) And He did, and He does, and He will. That I know.
As we rolled and tossed closer and closer to the reef, all eyes searched for the light that marked the opening—the only entry to our home. Where was it? The blackness of the night seemed to increase; the fierceness of the raging elements seemed to know no bounds. The rain slashed at our faces and tore at our eyes—eyes vainly searching for that life-giving light.
Then I heard the chilling sound of the waves crashing and chewing against the reef! It was close—too close. Where was that light? Unless we hit the opening exactly, we would be smashed against the reef and ripped and torn by that thousand-toothed monster. It seemed that all the elements were savagely bent on our total destruction. Our eyes strained against the blackness, but we could not see the light.
Some began to whimper, others to moan and cry, and one or two even to scream in hysteria. At the height of this panic, when many were pleading to turn to the left or to the right, when the tumultuous elements all but forced us to abandon life and hope, I looked at the captain—and there I saw the face of calmness, the ageless face of wisdom and experience, as his eyes penetrated the darkness ahead. Quietly his weather-roughened lips parted, and without moving his fixed gaze and just perceptibly shifting the wheel, he breathed those life-giving words, “Ko e Maama e” (“There is the light!”).
I could not see the light, but the captain could see it. And I knew he could see it. Those eyes long experienced in ocean travel were not fooled by the madness of the storm nor were they influenced by the pleadings of those of lesser experience to turn to the left or to the right. And so with one last great swell we were hurtled through the opening and into calmer waters.
The roaring of the reef was now behind us. Its infamous plan of destruction had been foiled. We were in the protected harbor. We were home. Then and only then did we see through the darkness that one small light—exactly where the captain had said it was. Had we waited until we ourselves could see the light we would have been dashed to pieces, shredded on the reef of unbelief. But trusting in those experienced eyes, we lived.
As I think back, I thank the Lord for that wonderful Polynesian captain who saved my life and the life of the sick missionary I was charged with. I am eternally grateful for his experience (much of which, I am sure, was not pleasant). I am grateful for his wisdom, for his eyes, for his not yielding to the fury of the moment, but steadfastly holding the true course to safety.
I felt at the time that he was more than himself—he was more than the sum total of all of his experience. In some marvelous way at that moment of desperate need, he drew upon a power and a strength from generations of faithful, seagoing people that only those who know Polynesians well can begin to understand. My admiration and love for him and all other faithful descendants of father Lehi knows no bounds.

Tony Wong’s parents fled from Communist China into Hong Kong before he was born. His father was unable to find work in the British colony, so his parents “switched roles,” Brother Wong recalls. “My father fed us the bottles and changed the diapers while my mother worked.”
She worked for a few dollars a day—just barely enough to put food on the table and pay for the tiny makeshift hut the family lived in. “We didn’t even have enough money for an electric fan,” observes Brother Wong. And in a land where summer temperatures reach 90 degrees with nearly 100 percent humidity, a fan is almost a necessity.
All that changed when the missionaries came to visit. The family listened to the gospel, and eight-year-old Tony and his parents were baptized in 1960. (A younger sister followed on her eighth birthday.) Although money was tight, the family paid tithing. “And within two months my mother found an extra job, and we had enough money to buy a fan,” Brother Wong says. “The Lord has continued to bless us through the years.”

Sometime after the collapse of the Teton Dam and the ensuing flooding disaster which affected several counties in eastern Idaho, while serving as the area welfare leader, I was asked to speak on behalf of the Church to a group of people who were responsible for civil defense and disaster relief. They included representatives from city, county, state, and federal organizations as well as a number of religious, volunteer, and service groups. The requested topic was how the LDS Church is prepared to respond to emergency crises.
I realized that they had already observed the response of the Church to the flood. They saw firsthand how the bishops’ storehouse system was almost immediately prepared to ship in truckloads of supplies and then stood by to fill the requests of the local priesthood leaders. They saw the Deseret Industries help bring order out of chaos. Large mountains of clothing were donated from many parts of the country and placed in large, unsorted piles. There were party dresses with work shoes, small sizes with large, men’s with women’s, and clean with soiled. In a very short time the Deseret Industries had these much-needed articles of clothing cleaned, pressed, sized, and placed on racks from which those in need could choose for their particular needs.
They saw how the LDS Social Services was available to help the people in their social and emotional needs as emotional tolerances were pressed to the limit. Many jobs were lost due to the flood, and many new ones were created. LDS employment program was busy as employees and employers were matched together. They saw, as did people from all over the world, the many thousands of volunteers who came, at their own expense, to help in the cleanup effort.
There was a need in the early days of the flood cleanup for heavy equipment. A request was made for tractors and front-end loaders from stakes both near and far. We thought in terms of 5 or 6 outfits. Soon after the request was made, the area welfare leader from Soda Springs, approximately 165 miles away, called and said, “President, I understand that you need some tractors and front-end loaders. We are ready and prepared to bring 150.” I told him that 20 would be marvelous.
There was a need for electricians to restore power to the homes that lost it because of the flood. We estimated that 150 would be a great response. The call went out. We didn’t get just 150. More than 450 licensed electricians and helpers responded to that call. This same type of devotion and dedication was shown many, many times over as a variety of needs was fulfilled.
It was evident to this group to whom I would speak, as well as to others, what had happened in this major crisis, but were they aware of those who are helped every day on an individual basis—for example, the young girl who found love, understanding, and kind assistance from LDS Social Services when she was confronted with a major crisis in her life? Because of wise counsel, she did not compound an already serious problem with a graver tragedy when she found that there is an alternative to the accepted worldly philosophy of abortion.
They did not know of the many other services of LDS Social Services, the childless marriages with loving homes who are blessed with the opportunity to adopt a little infant, the Lamanite program, professional counseling, foster homes, and others.
I was sure that most of them did not totally understand the Deseret Industries; and most certainly did not understand that it is a living example of the principle of consecration, wherein each of us has the opportunity to give freely of our surpluses, and then those great people who are not willing to be spectators in the arena of life are given the opportunity to maintain their dignity by enjoying the blessing of work. Perhaps they were not even aware that Deseret Industries is open for all to make purchases which are so helpful in meeting the pressures of an inflated economy. Shopping at Deseret Industries is like shopping at an exclusive store. There are many items that are one of a kind, and with shipments arriving daily we have an opportunity to make new choices every day.
On one occasion when I had arrived early at Deseret Industries prior to our monthly meeting of the local operating committee, I made a tour of the well-organized displays and racks of commodities. My eyes were drawn to the area of overcoats. One particularly appealed to me. It was a fine, all-wool, English-tailored coat. I thought, “If it fits, I’ll buy it.” I looked at the price: four dollars and seventy-five cents! At that price, I knew it fit. I bought it and I paid cash for it. I took it home and, when I modeled it for my wife, I put my hands in the pockets, and there were a number of rare, one-cent postage stamps. I guess the stamps themselves were worth probably about as much as I had paid for the coat. And I suspect that I was probably the only person who made a purchase at Deseret Industries who not only made an excellent buy but also received stamps!
This group of people to whom I would speak certainly had no way of knowing about the father who found himself with his loving bishop exclaiming, “Bishop, tragedy has struck our family. I have lost my job. I need welfare.” That knowledgeable bishop replied, “Brother, you don’t need welfare. What you need is a job, and you have come to the right place.” That wise bishop had just taught the great principle of work. The bishop’s comment was not an idle remark, because he had available to him, as a part of the great storehouse system, a ward employment specialist, who has access not only to the employers within the ward and stake but also, through the employment center, to those throughout the entire area. If a job could not be found in the open market, that same employment specialist would become a resource to the bishop to help find meaningful work opportunities for the needy brother within the Lord’s plan, thus allowing that father the joy of maintaining his dignity by working for the commodities received. This same employment system serves the needs of all members as they seek employment and seek to upgrade their opportunities.

Dieuveut Demosthène, 18, and Robenson Marcel Laroque Jean, 19, are the best of friends. And they intend to keep it that way. Forever.
“We were neighbors, and we played basketball together,” Robenson explains. “I joined the Church when I was 16, and after a while I suggested to Dieuveut that he should come too. I prayed a lot, and I persisted. Now look at him, a strong member of the Church. I’m proud of him.”
“Robenson invited me many times,” Dieuveut says, “and over time I accepted. He has always spoken with superb words, like he understands everything. So his invitation wasn’t worrisome; it was extraordinary. After a while I started having lessons with the missionaries, and I joined the Church when I was 17.”
That’s the ideal way for missionary work to be done—friends sharing the gospel with friends and giving referrals to the missionaries to teach them. “From me—one person in the Church—now we are two, and we continue the same work together,” Robenson says. As a result of their efforts, one of Dieuveut’s big brothers and another friend have also joined the Church. One became two, and two became four.
Robenson and Dieuveut, from the Centrale Ward, Port-au-Prince Haiti North Stake, typify what is happening with missionary work in Haiti since missionaries from other countries were evacuated in 2005 because of political turmoil. The Haiti Port-au-Prince Mission has looked to itself for strength and found it. Today only Haitians serve missions in Haiti, and teens expect to serve when they come of age. Even before they’re called to full-time missions, they’re already reaching out to neighbors and friends.
Rather, Dieuveut says, as people realize the happiness the gospel brings, the Church in Haiti will keep growing. “I am truly grateful to Robenson for sharing the gospel with me,” he says, “and that’s why I want to share the gospel with others. Last week I asked myself, in the past did I know what joy was? Because today, even if I don’t have everything materially that I want, I always feel at peace with myself. I have a great hope that I will be close to my Heavenly Father.”
“I’m already trying to be a missionary,” Robenson says. “Each day I carry my backpack with several copies of the Book of Mormon in it, just to share with others. Many of them know I’m a member of the Church, and I’m eager to share my testimony. To go on a full-time mission will be a great opportunity to serve God by serving His children. It is my great desire to go.”
Dieuveut says he often talks with returned missionaries. “They have told me how the Lord was able to bless people through the missionaries, and I would like to share in such blessings. They have told me how they lived in the mission field, how much they enjoyed it. Also, after their missions, they are worthy, good examples. I want to be like that.”
What will the future bring? “Heavenly Father has His plan for Haiti,” Dieuveut says. “He is giving members here the opportunity to become strong. It is Haitians teaching Haitians, and that will bless us.”
Robenson will soon receive his mission call, and he hopes it’s to Haiti. Dieuveut won’t be far behind and also hopes to serve in his native land. But whether they’re called to Haiti or to some other country, they know that they will make many more friends in the Church and that their own friendship will continue. Because when you’re friends in the gospel, you’re friends for eternity.

Following my marriage to a wonderful companion, our home was blessed with the arrival of children. In the space of a few years we found ourselves the parents of ten children—all girls but eight. We knew as our children grew older they would need to assist with family finances. This became evident when our four older children expressed a desire to learn to ski. One Christmas we bought four pairs of used wooden skis and some poles, and we acquired some used boots. On Christmas morning our children were delighted to receive their skis, and they accepted the responsibility for most of their future expenses.

David D’Arcy, 17, Adelaide. David was at a local shopping center when he and his friends were attacked by some other youth. “We were fighting,” he recalls with embarrassment. Suddenly the fight was broken up by the appearance of six men in suits, white shirts, and ties.
Later, a school friend introduced him to the missionaries—the same ones who had played peacemaker. David was baptized on his 17th birthday. “Those missionaries,” he says, “I love ’em.” Guess what David D’Arcy wants to be when he is 19.

Many of the LDS kids in Alice attend St. Philip’s, a private school run by another church. St. Philip’s has a strict dress code. There are even rules about jewelry—only one pair of earrings, no bracelets, no rings.
That was a problem for the Mormon kids—no rings. Like many Latter-day Saints worldwide, they like to wear CTR rings. But they were told to remove them, even though exceptions had been made before for jewelry with “religious significance.”
“I had explained why it was important to me,” says Lavinia Archibald, 16. “But one of my teachers kept saying to take the ring off or she’d confiscate it.”
The LDS students and their parents talked to the principal, who knew the LDS youth were some of his best students. He talked to the faculty, explained that CTR stands for “choose the right,” and gave his approval for Latter-day Saints to wear the rings.