Gospel Story Finder

Armed with his law degree and a brilliant mind, J. Reuben Clark Jr. went on to a distinguished legal and civil service career that culminated in his being named U.S. ambassador to Mexico in 1930. That career ended, however, when Brother Clark was sustained as Second Counselor to President Heber J. Grant in the First Presidency on April 6, 1933. Although he was a high priest at the time, he was not a General Authority. He was ordained an Apostle when he was subsequently sustained as First Counselor to President Grant in October 1934. President Clark went on to serve as a counselor to Presidents George Albert Smith and David O. McKay.

On a recent flight, a young lady missionary sat by Sister Tuttle and me. She didn’t know us when she sat down and started a conversation. When she discovered who I was, she exclaimed disappointedly, “Oh, darn, I can’t give you a Book of Mormon. I wanted to share three before I reach New Zealand.”

Melissa gave the opening prayer at family home evening. After the amen, Daddy thanked her and said, “We each agreed to bring a reminder of something we want to thank Heavenly Father for. Melissa, would you like to go first?”
She shook her head firmly, swinging her pigtails back and forth. “Not this time, Daddy. I have the most thankful thank-you of all, and I want to save it till last.”
Daddy nodded. “Very well then, since Baby Billy’s too young to take part, I guess it’s Mommy’s turn.”
Mommy lifted a picture that had been facedown on her lap. “Who can tell me what this is?”
Melissa raised her hand. “It looks like a big blue-and-white marble.”
“It does,” Mommy agreed. “But it’s really a photo of the earth that was taken from space. All the trees and flowers and other beautiful things we see around us are part of it, and I feel very grateful for such a wonderful place in which to live.”
“Thank you,” Daddy said. “So do I.” He picked up a chalkboard that had been leaning against the couch. A frowny face was drawn on it. “Even though I love Heavenly Father, I still make mistakes, and that makes me sad.” With an eraser Daddy wiped away the frowny face and drew a smiley face. “I’m grateful for repentance because it lets me change my ways and be happy again.”
Mommy reached over and squeezed his hand. “So am I.” She turned to Melissa. “And now let’s hear your thank-you. I’m sure it is a good one!”
With a huge smile, Melissa picked up a copy of the Friend and slowly opened it to reveal a picture. “I’m thankful for Jesus,” she said.
Mommy hugged Melissa. “Jesus Christ helped to create our beautiful world, and His Atonement makes repentance possible.”
“You were right,” Daddy said. “You do have the most thankful thank-you of all.”

One time Farid was in a testimony meeting with us. Just at the moment when he was going to stand to bear his testimony, the bishop closed the meeting. The next night, I asked Farid to bear his testimony in family home evening. He surprised me when he asked, “Which testimony do you want?” He then explained that when children are asked to bear their testimonies, they usually say that they know the Church is true. “But my testimony,” he said, “is more about Jesus Christ. It is very strong.” This is the kind of testimony I hope that all children will have.

In 1836 Parley P. Pratt went to Canada following a great prophecy uttered by Heber C. Kimball in which Brother Pratt was instructed to go to Toronto. He was told that he would there find people waiting for him who would receive the gospel, and that from there the gospel would spread into England, where a great work would be done. In Toronto he found President John Taylor, the Fieldings, and many others.

Years ago when Sister Nelson and I had several teenaged daughters, we took our family on a vacation far away from telephones and boyfriends. We went on a raft trip down the Colorado River through the Grand Canyon. As we started our journey, we had no idea how dangerous this trip could be.
The first day was beautiful. But on the second day, when we approached Horn Creek rapids and saw that precipitous drop ahead, I was terrified. Floating on a rubber raft, our precious family was about to plunge over a waterfall! Instinctively I put one arm around my wife and the other around our youngest daughter. To protect them, I tried to hold them close to me. But as we reached the precipice, the bended raft became a giant sling and shot me into the air. I landed into the roiling rapids of the river. I had a hard time coming up. Each time I tried to find air, I hit the underside of the raft. My family couldn’t see me, but I could hear them shouting, “Daddy! Where’s Daddy?”
I finally found the side of the raft and rose to the surface. The family pulled my nearly drowned body out of the water. We were thankful to be safely reunited.
The next several days were pleasant and delightful. Then came the last day, when we were to go over Lava Falls, known as the most dangerous drop of the journey. When I saw what was ahead, I immediately asked to beach the raft and hold an emergency family council meeting, knowing that if we were to survive this experience, we needed to plan carefully. I reasoned with our family: “No matter what happens, the rubber raft will remain on top of the water. If we cling with all our might to ropes secured to the raft, we can make it. Even if the raft should capsize, we will be all right if we hang tightly to the ropes.”
I turned to our little seven-year-old daughter and said, “All of the others will cling to a rope. But you will need to hold on to your daddy. Sit behind me. Put your arms around me and hold me tightly while I hold the rope.”
That we did. We crossed those steep, rough rapids—hanging on for dear life—and all of us made it safely.

Several years ago in Osaka, Japan, I received a telephone call from one of the Japanese officers of the Church requesting an appointment. I invited him to my hotel room and there listened to one of the most intelligent and articulate young men I had ever met.
He was a college graduate. He had majored in a special field of science and was employed by a stable, conservative corporation. One of his classmates, who had been at the top of the graduating class in the same field, was employed by a young, progressive firm in Tokyo. Several times in recent months this classmate had tried to entice his friend to change jobs. One of the vice-presidents of the firm in Tokyo made contact with the Church member, saying he could set his own salary at three or four times what he was then making.
The response was, “If there is the slightest question in the minds of the officers of my church about my leaving Osaka, which would require my being released from my Church position, it doesn’t matter how much money you offer me, I will have no interest in your proposal.” The vice-president replied, “I am not a Christian. I know nothing about your religion, but you are the kind of man I want in my organization.”
Should he move from Osaka to Tokyo, which would require his release from his Church assignment? Of course, I assured him that he could serve the Lord in Tokyo as well as in Osaka.
He moved to Tokyo. Later, while visiting that city, I received another call from the same man. We visited for quite some time. He had become extremely successful. He had broadened his experiences and was now a consultant teaching top management in major corporations how to operate their companies. His time was in great demand. He was making a handsome income. But he was neglecting his Church work and his family responsibilities.
I told him I wouldn’t tell him what he should do, but that there was a scripture that would tell him if he truly was converted: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matt. 6:33.) I sensed that this scripture might have caused a few little ripples; however, we parted as good friends.
A few weeks after I returned home, I received a letter from him. He said he had his priorities straightened out. He had resigned from the company. His first priority now would be his family and the Church, and his second priority would be employment. Setting priorities and then reviewing them to see that we are not straying is one of the most valuable lessons we can learn.

I went to the movies with my friend, and she bought me a cold drink. When I asked her what the drink was, she told me that it was iced tea. I told her that I didn’t drink tea. She tried to convince me to take one drink, but I told her, “No, thank you.” Finally the movie started, and we enjoyed it without any more trouble. I’m glad I didn’t take the tea because I know that Heavenly Father gave us the Word of Wisdom.

After this, my fiancé sent the missionaries to teach me. I told them I already knew the restored gospel was true and that I understood what the Holy Ghost feels like. But I was concerned that it would be difficult for me to give up smoking and drinking coffee and tea.
I began to attend church, read the Book of Mormon, and meet with the sister missionaries three or four times a week. Eventually, the Holy Ghost helped me stop smoking and drinking coffee and tea.

The Hmong (pronounced “mong”) people don’t know how to eat with chopsticks, but then neither do I. When I go to Kou Moua’s home for dinner, I like to make white, sticky rice balls with my hands like Kou showed me. She has lots of cousins for us to play with, but no brothers or sisters. Kou’s family, like many other Hmong families, came from Laos to live in America.

Thank you for publishing “The Trial of the Son of God” in the April issue. We used it as a devotional at a recent morningside. We chose 12 people who acted as the witnesses, and one who portrayed the counselor. We really enjoy the New Era in our seminary. Once a month we hold New Era Bowls, which are really successful.
Springville Junior High
Seminary Executive CouncilSpringville, Utah

When I was a boy, my father (Gordon B. Hinckley) often would use an interesting phrase when he was offering the family prayer. He would say, “Heavenly Father, please bless us that we may live without regret.” I did not understand what that phrase meant for many years. Then, when I was about ten, I had an experience that helped me understand it better.
On warm summer nights, my friends and I enjoyed sleeping out under the stars. Our favorite camping spot was “the hollow,” a steep, wooded gully near our homes. There were no houses or businesses in the hollow, so we boys felt like real adventurers. Over the years we constructed several huts there—tree forts and ground forts—from scrap wood we collected.
One night after dark, one of my friends suggested we explore the new homes under construction on the other side of the hollow. We scrambled up the bank, raced across an alfalfa field, and began tiptoeing through skeletons of just-framed houses. It was exciting to wander through other people’s homes, imagining the families who would soon move in. We were about to learn an important lesson, a lesson that, in part at least, would teach me about regret.
In the corner of one house we found a pile of wood—perfect for building our huts. The wood had been used in pouring cement for the home’s foundation. We convinced ourselves the workers would throw it away. My friends and I grabbed the wood and dragged it to the hollow, talking all the way about what sort of hut we would build with it. We hid the wood among some trees and soon fell asleep.
The next morning we heard a loud groan. One of my friends was standing at the top of the hollow looking over the alfalfa field.
“We’ve left a trail!” he shouted. “We’re going to get caught!”
Hurrying to his side, I saw a wide path of trampled alfalfa, leading to the edge of the hollow above our hideout. If the builders wanted to know who had taken their wood, they need only follow our tracks.
My friends and I decided to go straight home and not return to the hollow for several days. For hours I hid in my parents’ closet. Every police siren in the distance was surely coming for me!
“Why are you staying in here?” my mother asked.
“Oh, I’m just a bit tired,” I fibbed. “It’s quieter in the closet.”
By the end of the week we figured no one had discovered that the scrap lumber was missing. We met at the hollow and went to work on our new hut. But I think we all felt embarrassed about what we had done.
That Saturday my father went to his office to catch up on some work. As he often did on a Saturday, he invited me to come along. He was then an employee of the Church and worked in the Church Administration Building. The office of President David O. McKay was down the hall. I had been introduced to President McKay and had spoken with him on several occasions. A tall man with wavy, white hair, he looked just like I imagined a prophet should. He spoke kindly, and I always hoped to see him when I visited Dad’s office.
But that Saturday was different. We were leaving the building when President McKay stopped us in the hallway. I couldn’t look at him. As I reached up to shake his hand, I felt as if his eyes were reading the words “wood thief” on the top of my head. How I regretted taking that wood! Even though we knew that wood was going to be scrapped, we also knew we should have asked before taking it.
My father’s prayers finally made sense! I knew that when my time came to stand before the Lord, I wanted to feel worthy.

The past few years, I have struggled with clinical depression and anxiety. Last year was a record low for me. My testimony was slipping, and seminary was the only thing barely pulling me through. I met a few girls who quickly became my best friends. The scriptures began to resonate with me. And our teacher taught in such a way that the New Testament stories of Jesus Christ from so long ago became relevant to our teenage lives. I grew to know my Savior and my Heavenly Father. Slowly my testimony not only was restored but also became stronger and more immovable. My battle with my mental health has never left me, but because of seminary, the hope that was once lost is now abundant. I have a testimony of Jesus Christ; I know He lives, He loves us, and He can bear our burdens if we come to Him. Without seminary I would not have received that blessing.
Jalee D., age 16, Colorado, USA

“Kish!” the young Eskimo girl exclaimed, jumping to her feet. Thinking that she heard Kish, the family’s lost Siberian husky, scratching at the outside door, Jen-ni threw aside her stitching and dashed across the one-room sod house. Pushing aside the heavy furs hanging from the first doorway, she moved swiftly through the partially underground tunnel to the outside door.
Frigid Arctic air thrust itself like a thousand sharp ice needles against her face as her eyes searched the sunless, semidarkened landscape. “It’s only a loose fitting on the door,” Jen-ni commented as her mother stepped up behind her.
“Is it because it’s Christmas Eve that you think you hear these sounds?” her mother asked. “Kish disappeared three months ago. Is it reasonable for you to expect her back?”
“You’re right,” Jen-ni admitted, “but I often think I hear her scratching outside the door.”
Jen-ni knew that neither her mother nor her father could explain the beloved dog’s sudden disappearance. The big husky had been the only sled dog allowed inside as a family member, and Jen-ni yearned for her canine companion. She missed their daily romps. Once, Jen-ni had lain ill for days with a high fever, and Kish would not leave her side. The dog had growled when anyone attempted to move her away.
“Come back to your work,” her mother urged, stepping back into the dim tunnel. Inside the living quarters, Jen-ni dropped down on the white bearskin rug beside the round table where she had been stitching faces on the small Eskimo dolls her mother had fashioned.
The family’s handmade articles—the small dolls, Father’s carved buckles of bone and ivory, and Mother’s fancy fishbone necklaces—were sold regularly to Mr. Morris, a Christian missionary who operated the village trading post in connection with the missionary school. The handmade articles helped pay for her brother Rira’s board and room at the school.
“Mr. Morris will be here before the day hours are over,” Jen-ni’s mother remarked as she moved the Caribou stew to a hotter spot on the small stove. “He’ll pick up all the things we have finished.”
“He’ll have a message from Rira, too,” Jen-ni eagerly added, “and the gift!” Jen-ni’s eyes brightened when she thought about the gift Rira had written he was sending to his sister. She hoped that the gift would be the daintily dressed, lifelike doll Rira had described seeing at the trading post. Her excitement kept growing, along with her hunger.
The bowls were on the table and Father had the items packed inside the deep hide bag by the time they heard Mr. Morris stomping the crusty snow off his boots. Stepping inside, the fur-covered man seemed to fill the room. The babble of friendly greetings commenced.
As soon as she could politely do so, Jen-ni’s mother asked, “What is the message from Rira?”
“Rira was fine, the last I saw him,” Mr. Morris replied. “I’ve been on a two-week trek down the strait where I’m starting a new school. In fact, I traveled out of my way to pick up your items. However, as soon as I see Rira, I’ll tell him that his family is fine and wishes him a merry Christmas.”
Jen-ni’s spirits fell, causing a lump in her throat and bringing tears to her eyes. She realized that if Mr. Morris had not been at Rira’s school for two weeks, he couldn’t deliver the gift. Now there would be no Christmas gift to unwrap.
The minute their guest was seated, Mother served the steaming stew.
Although Jen-ni no longer felt hungry, she tried to show her good manners. She listened intently while the adults talked, and before they left the table, Mr. Morris retold the Christmas story. Jen-ni felt thankful that she knew the story, and she visualized every scene. She pictured the bright star lighting the countryside—a countryside very different from her own.
In less than an hour the family watched Mr. Morris depart, cracking his long whip above the barking dog team as the sled creaked across the snow.
The oily lamp smell lingered in the room long after Mother blew out the flame and the family retired upon their sleeping platforms.
Jen-ni curled up in the soft furs, but she could not sleep.
It was such a tiny noise at first that Jen-ni didn’t stir. When it came again, she raised up on her elbow. Then she scrambled to her feet and stumbled in her haste to get through the tunnel. Why is Mr. Morris back? she wondered.
She pulled open the door, and Mr. Morris stepped in, carrying something furry and bulky in his arms. In the vague light Jen-ni recognized the familiar shape and reached Kish just as the bedraggled husky jumped excitedly down against her, knocking her backward. Jen-ni’s joyful cries mingling with the dog’s happy barking brought her parents hurrying into the tunnel, where they all joined in the happy homecoming.
Jen-ni fastened her arms tightly around Kish’s neck while Mr. Morris told about finding her.
“Your home was hardly out of sight when I saw this dim figure creeping toward me in the snow. As it made my dogs grow restive, I stopped my sled. Fortunately I heard her whining before I drew my gun. Knowing it was a dog, I went closer. I could see that she was all right, but her paws were badly torn from her trek across the ice needles with no protective sealskin boots.
“She was headed this way, so I brought her back by dogsled.”
“You found the right place,” Jen-ni’s father replied. “We’ll always be grateful to you.”
“I’m just glad I saw her,” the missionary answered. “Now I must go, for I have a long journey ahead of me.”
As the man’s tall frame disappeared into the landscape, Jen-ni looked skyward a moment. “Although you can’t see the Christmas star,” she whispered to Kish, “if there’s happiness and wonder in your heart, it’s there.”

Although only about 3 percent of the student population at South Pasadena High School is LDS, those who are hold a high number of student government positions. Kevin Ning, Daniel McNairy, Chris O’Neil, Jason Postelwait, Christina Cortez, and Suzanne McNairy, all members of the South Pasadena Ward, California Pasadena Stake, have left their marks as leaders in class, student body, and pep club.
Through their examples, these students have left favorable impressions on both their classmates and their teachers. In fact, one teacher commented that “it would be a good year with so many Mormons in office.” She wasn’t disappointed.
All of the students are active in ward and stake activities, and all of the young men are currently preparing to go on missions.

Sarah Ellen Marsden Smith, who gave birth to twelve children, was the family doctor and nurse and family seamstress. She fattened hogs for winter use, made the family laundry soap and bluing, ground wheat on a hand mill for the flour, fed mail horses and kept them in readiness to go on with the U.S. Mail her husband had contracted to carry, drew water from a deep well for home use, earned her family’s livelihood while her husband served on a two-year mission to England, and found time to read good books and enjoy good music.4

Several years ago in Osaka, Japan, I received a telephone call from one of the Japanese officers of the Church requesting an appointment. I invited him to my hotel room and there listened to one of the most intelligent and articulate young men I had ever met.
He was a college graduate. He had majored in a special field of science and was employed by a stable, conservative corporation. One of his classmates, who had been at the top of the graduating class in the same field, was employed by a young, progressive firm in Tokyo. Several times in recent months this classmate had tried to entice his friend to change jobs. One of the vice-presidents of the firm in Tokyo made contact with the Church member, saying he could set his own salary at three or four times what he was then making.
The response was, “If there is the slightest question in the minds of the officers of my church about my leaving Osaka, which would require my being released from my Church position, it doesn’t matter how much money you offer me, I will have no interest in your proposal.” The vice-president replied, “I am not a Christian. I know nothing about your religion, but you are the kind of man I want in my organization.”
Should he move from Osaka to Tokyo, which would require his release from his Church assignment? Of course, I assured him that he could serve the Lord in Tokyo as well as in Osaka.
He moved to Tokyo. Later, while visiting that city, I received another call from the same man. We visited for quite some time. He had become extremely successful. He had broadened his experiences and was now a consultant teaching top management personnel in major corporations how to operate their companies. His time was in great demand. He was earning a large income. But he was neglecting his Church work and his family responsibilities.
I told him I wouldn’t tell him what he should do, but that there was a scripture that would tell him if he truly was converted: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matt. 6:33.) I sensed that this scripture might have caused a little antagonism; however, we parted as good friends.
A few weeks after I returned home, I received a letter from him. He said he had his priorities straightened out. He had resigned from the company. His first priority now would be his family and the Church, and his second priority would be employment. Setting priorities and then reviewing them to see that we are not straying is one of the most valuable lessons we can learn.

Marci’s Relief Society experience was positive from day one. Any doubts she had about leaving the secure nest of her Laurel class flew when, on her first day in Relief Society, she was spotlighted. Relief Society President Liz Douglas had contacted Marci’s mother and found out all sorts of fun, interesting things about her. Sister Douglas then presented a rose to Marci and presented Marci to the rest of the sisters in Relief Society. Everyone there welcomed Marci with open arms, and she immediately felt the strong bonds of sisterhood.

I spent a year overseas as a young officer, and the environment was not good. I was away from my family and constantly surrounded by evil and temptation, and each day was a challenge. But by applying basic gospel skills that I already knew, my testimony remained strong and intact.

Her countenance and the tone of testimony in her voice gave me reason to believe that the unlimited reservoir from which she now draws strength and confidence has been filled through diligent obedience to this early commitment that has now become a habit. “And has that taken away all of the difficult times?” I inquired, since the spirit in her home seemed to be so peaceful and void of any stress. “Oh, no, not always,” she said, smiling. “I remember one time I had become very concerned,” she confessed. “I felt the pressures were great. For the first dozen years of our married life, Jeff was either a student or a teacher. We moved 12 times in 13 years. One of those moves was to Connecticut.”
At this time her young husband was a student at Yale University working on his Ph.D. He felt the pressure to do well as one of the very few Mormon students there. He was called to serve as counselor in the stake presidency, which required considerable travel within the boundaries of a very large stake. He also taught institute at Yale, which helped supplement their meager income. Sister Holland was called at that time to be the ward Relief Society president. She had two small babies. “The pressure was so great, I really wanted to give up,” she admitted. “It wasn’t easy.” Thinking back to her husband’s counsel, which seemed so hard to follow at that time, she explained: “He knew of my concerns and gave me direction.”
“Read your scriptures more meaningfully,” he gently but fervently counseled his young wife. “Because,” he said, “the only way we will survive (feeling considerable pressure himself) is through spirituality. We will survive through the strength of the Spirit.”
She said, “I tried hard to follow my husband’s counsel in righteousness, but I remember thinking, ‘That’s easier said than done.’” With the lesson on obedience deeply anchored in her soul, she was prepared to try. In an attempt to do just what he said, hard as it was, she told of fasting and praying one day. “His words kept coming to my mind about reading the scriptures more meaningfully. I remember walking over to my scriptures with the attitude, okay, we’ll just see if there’s something to this. And of course there was. The answers were there.”
Now, leaning forward, she spoke reverently of that very special experience: “That’s how the Lord uses the scriptures to talk to us,” she said. “He can’t be everywhere in person, but he guides us as we diligently search the scriptures, and he knows at what point in our lives certain passages will have meaning for us. That way he can provide the answers to things we earnestly seek.” Again she repeated, “That’s how the Lord uses the scriptures to talk to us.
“Truly, that was another turning point,” she said. In following her husband’s counsel, the scriptures had provided the answers she so much needed at that time. “It’s not always easy,” she explained in a cheerful, happy tone. “We’ll continue to have challenges and we’ll continue to be purified, but the time of greatest challenge is also the time of greatest spiritual blessings.”