Gospel Story Finder

One snowy night in January when I was in high school, I was at a friend’s birthday party. Giggling girls were sprawled all over the living room, chatting and eating cake. I sat in the middle of the group with my back against the couch.
“My sister moved out of the side house this week,” one girl remarked with a grin. “From now on it’s going to be the perfect spot for the weekend! I think our class would become so much closer if we all partied together. Like Jeremy. He is so much fun to be around when he’s drunk.”
I stared at the girl, shocked to hear those words come out of her mouth. To my great surprise, everyone else joined in, offering names of other people it would be fun to party with. I looked around in disbelief. An icy feeling crept into my heart. Already? My friends? Drinking? I had known that some in my group of friends drank, but all of a sudden everyone seemed to be in on it. I lowered my head, feeling isolated among my best friends.
“Of course I’ll be there,” said a friend between bites of cake. “But I think I’ll just be the designated driver. I don’t really want to drink.” She smiled at me. “Gillian, you can come too. We’ll keep each other company!”
I relaxed a little. That sounded okay. “I could go,” I thought. “I could make sure all of my friends got home safely. I could just be there and not drink or do anything wrong. I could still be included.”
“Sounds great!” I heard myself say. “Sure! I’ll be there. We’ll get everyone home safe and sound.” Everyone nodded enthusiastically, and the conversation shifted to other subjects.
The next evening I attended a stake youth fireside. The stake president spoke. “My young brothers and sisters,” he began, “you are at a stage in your life where you are under tremendous pressure to succumb to temptation. My best advice to you is this: Don’t even come close to the edge. Don’t go to the party and say you won’t drink. Don’t go to the party as a designated driver. Don’t even put yourself in that situation. Once you walk in the door, you are vulnerable. I have never counseled with someone who suddenly became an alcoholic or suddenly had a huge morality problem. It comes bit by bit, step by step. Don’t take the first step. I guarantee that you will never have a problem with the Word of Wisdom if you never put yourself in a situation where you might be tempted to take your first drink.”
I sat stunned by his words. He had spoken directly to my problem. Then I knew that it was not enough to go to a party and say I wouldn’t drink. That evening I decided I would never set foot in a party where alcohol was being served.
Through this experience, I learned that the Lord understands our problems and that one of the ways He guides us is through our leaders. Perhaps if I had gone to parties without drinking alcohol, I would have made it through high school okay. But I know the Lord blesses us when we keep His commandments, and I was able to follow His guidelines by staying away from the edge.

I came across a Personal Progress goal that motivated me to get started on my family tree. Whenever I went to my grandparents’ for lunch, they told me stories from their lives and from those of my other relatives. I began going to the family history center and gathering information about my family.

Through my research, I became even closer to my grandparents, and I came to know my ancestors as if I had lived with them. I found information about my ancestors, shared the glad tidings of eternal sealing, and helped bless many generations.

I continue to discover hidden treasures thanks to FamilySearch.org. I love what President Thomas S. Monson said: “I testify that when we do all we can to accomplish the work that is before us, the Lord will make available to us the sacred key needed to unlock the treasure which we so much seek” (“The Key of Faith,” Ensign, Feb. 1994, 5). Through our efforts, we will discover the keys to our eternal treasure, and one day we will be able to meet our ancestors in person.

Tracey has a natural feel for the character in the film. He could understand many of his concerns and confusion because he left his own home and parents when he was ten to live with another family and attend school on the Church’s Indian placement program.

Leaving home and family was hard for young Tracey, but he adjusted well.

"Once I got over seeing everyone as either a brown skin or a white skin, I really got a lot out of placement. I wasn’t treated as a foreigner. All my brothers and sisters and my new mom and dad made me welcome. But I was no guest to be pampered. I was a total part of the family. I had to take out the trash, wash dishes three times a week, and carry my own part of the responsibilities just like everyone else."

"My foster parents taught me the value of a really good, stable family life. I grew up with good families. We had family prayer, family home evening, and we went to church together. These are all examples I hope to follow with my own family," he said.

The day after I was called to serve as a stake mission president, my mother, who was unaware of my new calling, told me that she had dreamed about me. She said that in this dream I had received a new position of responsibility in my church and that an older man put his hands on my head as if he were anointing me while a roomful of people watched. Then I told her about my new calling and explained the process of being set apart. I said that I would probably be set apart by an older man. I was electrified when my mother said, “I would recognize him if I saw him.”
I invited my parents to attend the meeting. After Elder S. Dilworth Young set me apart, my mother wept as she said, “That was the man in my dream!” I took this opportunity to bear my testimony to my parents and to assure them that they need not worry about me. For the first time, my dad asked me several questions about the Church. My mom just cried tears of joy as we all enjoyed the Spirit of the Lord.

One night, while serving as a youth leader in my ward, I arrived at the church and was not surprised to find a group of young men playing basketball in the gym while they waited for opening exercises to begin. I was surprised, however, to see David. He was relatively new in the ward but had already demonstrated that attending Church-related activities was not a normal part of his routine. Coming to a Young Men activity was a big step.
David did a pretty good job of quietly easing into the group without being noticed—that is, until the basketball rebounded off the rim and went straight at him. He caught the ball and realized it was his turn to take a shot. He dribbled a few times and clumsily threw the ball up toward the hoop. It banged hard off the bottom of the rim and came right back at him, hitting him on the arms he had put up to protect his head. Everyone laughed, and so did David.
The ball then went into the hands of another boy, who mockingly imitated David’s awkward shot. As before, most of the boys laughed, but this time David was not laughing. He had come to be a part of his priests quorum but had become the brunt of their laughter.
David turned to the exit and walked out.
My heart broke for David. I was not sure what to do, but I knew I needed to try anything to get him to stay. I followed David out the door, trying to think of something to say that might help him have the courage to come back.
As I was walking after David, I was surprised to see Dennis, one of the other priests, run past me and put his arm around David. I do not know what he said, but Dennis must have been inspired, for David’s heart was softened and he hesitantly, but willingly, turned around and came back into the church. It was a wonderful moment.
It was only a few weeks later when a similar situation occurred. Some of our ward members, including many of our young men, were practicing for an upcoming theatrical performance. Todd, a priest, was one of the performers. During a rehearsal, someone mockingly mimicked Todd’s performance. He was offended and started walking toward the door dejectedly.
“Oh, no,” I thought, “here we go again.” I felt compelled to follow him outside and encourage him to ignore the offense and come back.
What happened next was a beautiful surprise.
This time it was not Dennis who hurried past me, but David. David, who only a few weeks earlier had been the dejected one, was now the inspired one. He ran up to Todd and, putting his arm around him, pleaded with him to return. Todd accepted the invitation, and within minutes both boys were standing side by side on the stage. David had now successfully convinced another to stay.
As I witnessed this example of the Aaronic Priesthood in action, I was reminded of a statement by Elder Neal A. Maxwell (1926–2004) of the Quorum of the Twelve Apostles: “We are so busy checking on our own temperatures, we do not notice the burning fevers of others even when we can offer them some of the needed remedies, such as encouragement, kindness, and commendation. The hands which hang down and most need to be lifted up belong to those too discouraged even to reach out anymore” (“Swallowed Up in the Will of the Father,” Ensign, Nov. 1995, 23).
David’s hands had been ones that hung down. From the selfless act of one young man to another, David’s hands then became those that lifted up.

Seventeen-year-old Kim Sherwood of Victor, New York, is delighted to be among those gathered in the study shelter as they get the day under way by singing “Oh, How Lovely Was the Morning.” Equally enthused are her three teenage sisters, Kris, Kari, and Koni, 14, 13, and 12, respectively, and virtually every other member of the cast of more than 500 from 22 states, Mexico, and Canada.
“I’m so excited. I’d rather be here right now than any other place,” Kim says. “I’m looking forward to meeting new friends, having new experiences, telling people about the Book of Mormon, and strengthening my testimony.”
In addition to the Salute-to-Rochester scene, Kim Sherwood is assigned to the “Yearning Scene” and the “Flag Scene.” She’s delighted. Everyone has an assigned companion, and she and Holly Phippen, of Roanoke, Virginia, immediately hit it off and become fast friends.
A writer interviewing Kim asks her if she would like a major role in the pageant instead of being assigned to “crowd scenes.”
“Sure,” she says, “that would be great, but there just aren’t that many female characters in the Book of Mormon.”
“Have you ever thought about the possibility of playing the role of Mary in Nephi’s vision of the Nativity Scene?” she is asked.
“That would be wonderful,” she responds. “Any of the girls here would be honored, but that’s not up to me. There are hundreds of young girls here for the pageant, and I think the Lord and the pageant director might have something to say about who gets that role.”
Three days into rehearsal, assistant director Virginia Schmidt reminds Dr. Sederholm that he has yet to choose someone to play the role of Mary. Mary has no dialogue. No movement. She simply sits and holds the baby Jesus in the Nativity Scene.
“But the role is among the more significant in the pageant,” Sister Schmidt says. “Mary is the mother of the Savior. She must have dignity. She must be pleasant looking. She must have a particular spirit about her. We look for someone with that special look and that special spirit.”
Sister Schmidt and Dr. Sederholm review the older girls in the cast. All are worthy candidates, they agree, but then their eyes fall on a brown-haired 17-year-old from Victor.
“That’s Mary!” the directors agree, and moments later a thrilled Kim Sherwood is excitedly telling her parents about the special honor that has come her way.
“How do I feel? It’s hard to describe. It’s so exciting, so flattering, and yet so challenging. I consider it a privilege and a blessing to be chosen, and I just hope that I can portray it the way the Lord wants me to. I pray that I can touch people in some small way.”
Night after night the show goes on. Aaron Moore fights his perpetual losing battle with Ammon, Kim Sherwood maintains a regal presence in the Nativity Scene, and thousands receive the message of the Book of Mormon and the restored gospel.
Finally, it’s Saturday night of the second week—time for the final performance. The same enthusiasm that has prevailed for two weeks is still there, but somehow it’s different. Everyone realizes that after this one, it’s all over. That’s it.
The show goes on. Once again the audience is impressed by the dazzling lights, the sound, the music, the story. Many are moved by the message. As the final scene fades, the “house lights” go on, and the crowd begins working its way to the parking lots. But “back stage”—back in the trees on the hill—no one is in a hurry to leave. There are hugs and handshakes, tears of joy at having had the experience, and tears of sorrow at the knowledge that it’s over. The cast assembles and sings the inevitable “God Be with You Till We Meet Again,” and the tears flow even more freely. Kim Sherwood and Holly Phippen, friends forever, say good-bye, as do countless others who have formed similar lasting bonds of friendship.

Regional coordinator for Seminaries and Institutes, Julian Jones, has connections with this anniversary year too. In 1968, whilst attending Loughborough University to become a P.E. teacher, he also came under the influence of Brother Madsen.

“I think I could easily have drifted into a wilderness if it hadn’t been for that seminary year,” says Brother Jones. “I was away from home for the first time since joining the Church five years previously. The challenge of that strong nucleus, enjoying gospel study in such depth, drew me into the group activity at exactly the right moment.”

Brother Jones has since served as bishop twice, baptized his own father (now mission president of the Bristol England Mission), and served as a counsellor in the Wandsworth Stake presidency. “And my final connection with this 20th year is that our eldest daughter, Hannah, begins seminary this year.”

During the second discussion, the missionaries challenged my mother and me to be baptized. Our reactions were very different. After reading a good portion of the Book of Mormon, I had fasted and prayed and received a confirmation of the truth of what the missionaries were teaching. My mother, however, did not have the slightest intention of being baptized.
When the missionaries left, my mother presented me with a difficult choice. If I chose to be baptized, I would have to live somewhere else. For me there was no question. I knew what was right; I left my mother’s home that night.
The following day the missionaries, the branch president, and I went to my mother’s home to try to resolve the problem. During the discussion that followed, I accepted my mother’s request to wait a month before being baptized—but I did so only out of respect for her and to prove to her that my desires were sincere.
During that month the missionaries continued teaching us. Nothing changed for my mother, and it became clear that she wanted me to again delay my baptism. But I could not wait, and on 15 February 1985—the best day of my life until then—I was baptized.
My mother was angry at my decision, and I didn’t know what I was going to do. I met with my branch president, and as we prayed together, I felt inspired to ask my father’s brother to let me live with his family.
My uncle agreed but on the condition that I return to the university. Soon, however, our relationship deteriorated because he did not want me to go to church or to help the missionaries. Finally, he prohibited me from leaving the house for the district conference where I was to receive the Melchizedek Priesthood.
Once more I had to choose between a tranquil life and the gospel. For me there was no question. That Saturday I arose early, packed my clothes, and left.
It was not easy being a member of the Church, but the Lord blessed me as I made my own way without the support of my family. One of my greatest blessings came when I went to visit the home of a newly baptized couple on an assignment from the elders quorum. There I met their daughter Giovanna.
After a time Giovanna was also baptized, and we planned to be married. But on the day of our wedding a legal notice arrived stating that the marriage could not take place. My mother had found a way to prevent it. After several difficult months we resolved the matter and were married. We now have four beautiful children.
As a family we have had difficult experiences, but these experiences have strengthened our testimonies. The Lord has blessed us greatly, and He has used our trials and difficulties to guide and bless our lives. Of this there is no question.

During the week, I studied the scriptures for seminary before I did my school work. When I was too tired to do my homework or was having challenges at school, I opened my seminary manual, studied, and prayed. I found that when I did that, I could refresh my mind and focus better on my homework. I still apply this in my life. Today, whenever I have a hard time, I still read my scriptures or general conference talks to refresh my mind.

Joseph knew that his salary arrangement with the lumber company would not serve his goals, so he headed for Salt Lake City before he was sixteen. Salt Lake merchants were not accustomed to teenagers expert at shorthand, typing, and office work, but Joseph soon made his way as an employee of the Consolidated Wagon and Machine Company at $25 a month. He was given the most unpleasant job in the company—collecting money owed the company by some of its customers—but his modest and charitable character made him a success, and he became secretary to the general manager of the company. Meanwhile, his shorthand improved rapidly, as his gruff but kindly boss started dictating to him the moment he entered the office. The friendly give-and-take between employer and employee was better than all the shorthand practice in the world. After six years of work in Salt Lake City, Joseph was called to the Swiss-German mission and departed in October 1911. Upon arriving in Zurich, Switzerland, he was overwhelmed at the task that faced him. “I was really quite concerned when I saw those big German sentences across the tops of the shops and so forth,” he recalls. “I wondered how I would ever learn that language.” But he absorbed German rapidly, thanks to “the gift of tongues”—along with much prayer, hard work, tracting, and studying. His companion taught him to speak a new sentence every day: first he learned to say, “Bitte lesen Sie dieses” (Please read this) as he handed tracts to German families. “I had more investigators come out to meetings before I could learn the language than afterwards, I think,” he reflected.

“My mum fell seriously ill one morning, and I was home alone with her. Her condition got worse. My dear mother was suffering. Her tears and screams were too much for me to bear.
“Our neighbors came rushing into our house. They suggested that I should take her to the hospital, but none of them could help me. My stake president and bishop were not at home. I was completely confused.
“Deep within me I pondered in my heart what to do. I asked my Heavenly Father to deliver me out of this situation. Just then my mum called me and asked, ‘Have you been ordained to the higher priesthood?’
“I answered, ‘Yes.’
“‘Then bless me,’ she said.
“I was very surprised, because when the missionaries taught her about the priesthood, she didn’t believe it was true. Now I was the only one around commissioned of Jesus Christ to act on behalf of God. I examined myself and found myself worthy to perform such a great task. I excused myself for a while and offered a short prayer to my Heavenly Father to heal my mother.
“After my prayer I felt something within me. Immediately I knew that it was the power of God. I returned and gently helped my mother sit up. I laid my hands on her head and blessed her. Soon after the ordinance she fell asleep. She slept about eight hours. I never heard any screams or moans from her again.
“How great was my joy when my mum woke up. I inquired of her condition. She replied, ‘I am very well, my son. I thought the priesthood was not real, but when I was suffering and prayed for help, I suddenly realized that the priesthood was true. So I asked for a blessing, and I was able to sleep.’”—Amos Kwame Tofah, Ghana

Liriel was baptized at age 14 after being introduced to the Church by her older sister, Patricia, who lived in another part of the country.
“She invited us to church while visiting home one time,” Liriel says. “The people were spiritual and neatly dressed. They all had standards that I liked. I was very happy. I felt the power of the Holy Ghost working in my heart. I was hungry for the gospel of Jesus Christ.”
Not long after their introduction to the Church, Liriel and her younger sister Priscila were baptized. Their mother later followed. Liriel and Priscila jumped wholeheartedly into the Young Women program.
“Lots of times we were in the same class, and we were very united,” Liriel says. “We’d reach one Personal Progress goal and then talk about working toward our next goal.”
Before long, Liriel had earned the Young Womanhood Recognition—the medallion she would wear in front of millions. To her, the medallion represented her desire to follow the Savior.
“Earning my Young Women medallion was an accomplishment,” she says. “To me it means that I am spiritually prepared for temple marriage and a family.”
She wishes all young women would earn a medallion. “It doesn’t matter what age you are, as you look at your medallion you will always remember the goals you reached, what it represents to you, and the preparation it gave you for life,” she says.

Don’t be like the man who suddenly came into some money and decided to realize a lifelong ambition to be a conductor. So he bought an orchestra. The first day he was standing on the podium, obviously in seventh heaven, while his players were casting knowing glances at each other, wondering if it was worth the money to play under a conductor who knew so little about music. They began dropping a note here and there. He didn’t notice. They began leaving out whole parts of the piece—melody here, harmony there. He didn’t notice. Finally, the timpani player became so enraged at the obvious lack of qualification that he suddenly played a fusillade of loud bangs with hard sticks in the middle of a very quiet section. The conductor, finally shaken out of his reverie, dropped his arms to his side, glared at the orchestra with great menace in his eyes, and thundered, “All right! Who did that?”

A number of years later, the eternal importance of having—and bringing—our family together became clear to me after I accepted the teachings of two young men who knocked on the door of my husband’s chocolate factory. They introduced themselves as missionaries from The Church of Jesus Christ of Latter-day Saints.
My husband, Gerard, had arranged to meet them at home after work, but he forgot to tell me. When I saw these two young people arrive, I had them sit in the living room and wait for Gerard. I wasn’t very nice to them.
I was religious, but my faith didn’t require much of me. I had been living blissfully with no need to study or ask questions. The thought of questioning my faith troubled me, and I didn’t feel brave enough to change my religion.
For a long time, Gerard went to church without me. The small branch he attended held meetings in a trailer while the Church’s first meetinghouse in France was being built. Gerard even helped dig the foundation.
He would come home happy and try to share his impressions with me. Finally, I took the missionary discussions, asking questions mostly intended to embarrass those two poor missionaries. With great patience and total honesty, they admitted their ignorance on certain doctrinal points, offered to research my questions, and returned the following week with unassailable answers.
When a visiting parish priest found out we were receiving the missionaries, he tried to expose Church teachings as false. His efforts, however, had the opposite effect. Even as he tried to paint Church members in the worst possible light, I decided to accept the principles taught by the missionaries and be baptized.
Gerard had been ready for baptism for a long time but did not want to be baptized without me. In May 1964, the missionaries set up a portable canvas pool in the middle of their apartment’s living room and filled it with water from a pipe running from a sink. All our Church friends were there. I was so emotional that I was afraid my tears would make the pool spill over!
One year later in the Bern Switzerland Temple, my husband and I were sealed to each other and then our two daughters were sealed to us. While we were there, we did temple work for our ancestors. I love what the Church teaches about family history and sealings and the gathering of Israel. I love the focus on bringing families together.
It wasn’t easy to do family history in France at that time, but I felt inspired to do it. No digitized records existed, so I often traveled to the hometown of an ancestor to request physical records. I felt such a special feeling when I held documents written by humble people who had been present at the birth, marriage, or death of one of my ancestors.
“I love what the Church teaches about family history and sealings and the gathering of Israel.”
I am somewhat limited now by age, but I’m so grateful I can continue to do work for my ancestors through FamilySearch, both by indexing and finding new names. With the tools available to us, I have indexed more than 35,000 names and found more than 5,000 names to take to the temple.
The happiness we find in the gospel is complete when we can enjoy it with our families. I’m grateful for the chance to bring them together—to bring them home forever.

by Marilyn Bathern as told to Crystal Schneider
Elliot, my hometown of 600 people, is just a speck in the vast scrub and eucalyptus tree landscape of Australia’s Northern Territory. I was 13 years old when I walked over to the tiny LDS chapel there.
The elders asked me if I was interested in going to church. Every night the missionary couple, the Grays, cooked up some popcorn or treats. Occasionally they’d have a big barbie (barbecue). There were heaps of fun and games. I liked being with these people, and I liked the warm friendship I felt.
A few months later, I boarded the bus for Alice Springs, ten hours’ drive south. My new home would be St. Phillip’s College during years seven through twelve of my education. Before I left, Sister Gray gave me a note with the branch president’s address on it.
In Alice, I found the branch president’s home—a roomy, pine cottage with five kids scurrying around the front yard. I handed the note to the branch president’s wife, Sister Marriot. Over the next few weeks, I again felt warm and wonderful as the Marriots became my home away from home. And I liked the warmth of the other Latter-day Saints who surrounded me, like my best friend Jeni Lee; the St. Phillip’s house parent, Sister Williams; and the Webster family.
I knew the Church was right. At age 15, with my parents’ permission, I was baptized. Now I’m 20, and I’m back in Elliot finishing up my training as a health worker. I’d like to get into Uni (Northern Territory University).
The warmth of members brought me into the gospel. Their example lighted my way to the truth. But now I know it’s my responsibility to strengthen my own testimony and get close to Jesus.

On decisions: “Decisions ought to be made in favor of our Heavenly Father. When I had an opportunity as a young woman to become a contralto with the Metropolitan Opera, I told them I’d have to pray about it. I also studied my patriarchal blessing, which promised me that my success would come in the service of the Lord. So I came home and rejoined the Tabernacle Choir.” She has the longest service record in the choir—over fifty years—making the phrase “He that hath clean hands and a pure heart” from “King of Glory” not only a sermon in song but a symbol of her life.

Although Grant Heaton, president of the newly opened Southern Far East Mission, was merely looking for advice about teakwood furniture that August day in 1955, he found much more than that in Ng Kat Hing. He found a language teacher, a convert, a missionary, a Church leader—a true pioneer.
Reaching out to people has always been one of Brother Ng’s talents. In fact, it was his willingness to serve others that put him in even closer contact with the missionaries. After ordering furniture for the mission home, Brother Ng agreed to help President Heaton find someone to teach Cantonese to the missionaries. He talked to several friends, but none of them could help. So he quit his job at the furniture store and taught the missionaries himself. Married and the father of four young children, Brother Ng took a cut in salary with the job change. But he believes it was well worth it.
“I learned the truth,” Brother Ng states simply. “That was a good deal, right? Nothing is more important than that.”
The men took turns learning and teaching. Brother Ng presented basic language lessons, and the missionaries taught gospel discussions. At that time, investigators were taught a total of 18 discussions, so Brother Ng went through several sets of missionaries before hearing all the lessons.
“It took quite a while,” he acknowledges, “but by the time I was baptized, all my questions were answered. I had a strong foundation and a strong testimony.”
Brother Ng was baptized on 31 May 1956. He was one of the first converts after missionary work resumed in Hong Kong following the Korean War.

His contribution to the Reader’s Digest, where he casts himself as the sailor, reads in part:
“The Right Time at Home:
“One evening in Albany, New York, I asked a sailor what time it was. He pulled out a huge watch and replied, ‘It’s 7:20.’ I knew it was later. ‘Your watch has stopped, hasn’t it?’ I asked.
“‘No,’ he said, ‘I’m still on Mountain Standard Time. I’m from southern Utah. When I joined the Navy, Pa gave me this watch. He said it’d help me remember home.
“‘When my watch says 5 a.m. I know Dad is rollin’ out to milk the cows. And any night when it says 7:30 I know the whole family’s around a well-spread table, and Dad’s thankin’ God for what’s on it and askin’ Him to watch over me … ,’ he concluded. ‘I can find out what time it is where I am easy enough. What I want to know is what time it is in Utah.’”8

We often hear the phrase “Trust in the Lord,” but what does that really mean when life gets complicated? For me, it was tested during my first year of nursing school at St. Paul University Dumaguete.
I was invited to serve as part of the health team for FSY 2022 in Bacolod. Though I was still a student, I felt honored and excited to help. But two weeks before the event, I discovered that FSY’s opening day fell on the same day as my final exams. I was torn. I wanted to serve, but I also needed to fulfill my academic responsibilities.
So I prayed, asking the Lord to help me find a way. The answer came quietly but clearly: Go.
I asked the FSY coordinators if I could travel solo to Bacolod after my exams. To my surprise, they said yes. That was the first miracle.
On exam day, my dad drove me to school. As we passed the FSY buses, I jokingly said, “Sana all!” He replied, “Just do your part, and God will do the rest.” Normally, I’m the last to finish tests, but that day I was done by 10 a.m.—miracle two.
Then came a twist: an announcement about additional face-to-face exams in the afternoon. I felt crushed. But after another prayer, a second announcement followed—the exams were moved online. Miracle three.
I rushed to the gate, praying for a ride. Just then, an empty bus heading toward Bacolod pulled up. Miracle four.
While traveling through the mountains of Mabinay, I received a message: the online exam would start in 30 minutes. That area had no signal. I prayed again. Suddenly, my phone showed full 5G. I joined the call, completed the exam, and submitted it. As soon as I logged off, the signal vanished. Miracle five.
I arrived in Bacolod safely and on time. Miracle six.
During FSY, seven youth developed high fevers. The health team and I stayed up all night caring for them— checking vitals, doing bed baths, and praying. By morning, all had recovered. Miracle seven.
On the way home, I checked for signal in the same mountain spot. Nothing. Brother Romil confirmed, “That place never has signal.” That moment reaffirmed everything. The Lord had truly intervened.

Kevin took the envelope Christi was waving and quickly tore it open. It read,
“Dear Kevin Richards,
Please forgive that I take so long to write. My name is Tuilolo Tuiaaga. I live with my wife and four children in Pago Pago on Samoan island called Tutuila. One day your missionaries came. I was busy in my bakery and had no time to listen. But my wife listen and keep your book and read it.
Then bad time came to my family. My bakery burn down. Our sick baby got sicker. Doctors try hard, but poor baby Sina die.
My wife say God loves Sina. God loves us. She say He cares. I get very angry. I yell, ‘If He love us, why bakery burn? Why Sina die?’
One night I hurt bad inside. I not sleep. I sit in darkness. By chair was your book. I want to burn book. I pick it up. I see your picture. I read what you write. Then I read and read and read in book. Is hard to read in English for me, but I read till morning. I read again what you write. The Spirit tells me what I read is true. I believe. I wake my wife. We cry and pray. I pray that God forgive my anger. Peace comes to my soul.
Soon will be our family baptism on 30 August. We are very happy. I thank you for sending Book of Mormon.
Peace to you, my brother,
Tuilolo Tuiaaga”