Gospel Story Finder

Should we feel the assignment too arduous or time-consuming, let me share with you the experience of a faithful home teacher and his companion in what was then East Germany.

Brother Johann Denndorfer had been converted to the Church in Germany, and following World War II, he found himself virtually a prisoner in his own land—the land of Hungary in the city of Debrecen. How he wanted to visit the temple! How he desired to receive his spiritual blessings! Request after request to journey to the temple in Switzerland had been denied, and he almost despaired. Then his home teacher visited. Brother Walter Krause went from the northeastern portion of Germany all the way to Hungary. He had said to his home teaching companion, “Would you like to go home teaching with me this week?”

His companion said, “When will we leave?”

“Tomorrow,” replied Brother Krause.

“When will we come back?” asked the companion.

“Oh, in about a week—if we get back then!”

And away they went to visit Brother Denndorfer. He had not had home teachers since before the war. Now, when he saw the servants of the Lord, he was overwhelmed. He did not shake hands with them; rather, he went to his bedroom and took from a secret hiding place his tithing that he had saved from the day he became a member of the Church and returned to Hungary. He presented the tithing to his home teachers and said: “Now I am current with the Lord. Now I feel worthy to shake the hands of servants of the Lord!”

Brother Krause asked him about his desire to attend the temple in Switzerland. Brother Denndorfer said: “It’s no use. I have tried and tried. The government has even confiscated my Church books, my greatest treasure.”

Brother Krause, a patriarch, provided Brother Denndorfer with a patriarchal blessing. At the conclusion of the blessing, he said to Brother Denndorfer, “Approach the government again about going to Switzerland.” And Brother Denndorfer submitted the request once again to the authorities. This time approval came, and with joy Brother Denndorfer went to the Swiss Temple and stayed a month. He received his own endowment, his deceased wife was sealed to him, and he was able to accomplish the work for hundreds of his ancestors. He returned to his home renewed in body and in spirit.

And what about the home teachers who undertook this historic and inspired visit to their brother, Johann Denndorfer?

Knowing personally each member of this human drama, I wouldn’t be a bit surprised to learn that on the way from Debrecen, Hungary, to their home in East Germany, they sang aloud: “Dangers may gather—why should we fear? Jesus, our Leader, ever is near. He will protect us, comfort, and cheer. We’re joyfully, joyfully marching to our home.”

The houselights fall; the last few coughs and whispers fade; and a girl comes on stage. Under a soft spotlight her face is beautiful, its innocence incongruous in the gaudy, western saloon. As she feels her way from table to table, her eyes wandering blankly across the painted bar and rows of painted bottles on the canvas backdrop, the audience realizes that she is blind.
“Is there no one here?” she asks timidly, to be answered only by silence. “Will no one help me?” she says a little louder, her voice quavering on the edge of a sob. There is no reply from the empty saloon. She sits down unsteadily in a chair, her face inexpressibly weary, her shoulders drooping. “Will no one help me?” she whispers hopelessly. Her vacant eyes pass once over the audience as if yearning to penetrate the darkness, and then with a small sigh she bows her head and seems to give up.
Suddenly, a few rows back, a man springs to his feet. He struggles free from the row of knees and backrests and is quickly on the stage. Drawing up a chair to face the actress, he takes her two small, trembling hands in his two large, strong ones. “I’ll help you, dear,” he says softly.
His words produce instant pandemonium. The audience surges to its feet, sending wave after wave of cheers and applause crashing against the tiny stage, and for several long minutes the melodrama waits; the stage crew waits; the actors backstage awaiting their cues wait; the whole little theater world waits while men and women and children are happy out loud.
It wasn’t exactly a theatrical triumph; there was no such line in the script; the man wasn’t a cast member; no one was more surprised than the “blind girl” at the unexpected offer of assistance. The incident, which really happened, wasn’t so much theater as it was a peculiar form of magic, and it took place, as that sort of magic often does, at a little theater in West Yellowstone, Montana, known as the Playmill.

There was a time in my life when my circumstances as a single, working woman created more interest in those not of my faith than in those in my religious community. The attention and genuine interest in who I was by my friends who were not Mormons was compelling and began to affect my activity in my ward. I was drawn to those who were interested in me, rather than to those whose comments indicated that their focus was primarily on what I wasn’t—not married, not dating enough, and not available because of my work schedule. However, one visiting teacher paid attention to me. She learned about my interests, about my schedule, and asked that I teach a specific Relief Society lesson on a Sunday when she knew I would be in town. Her attention changed my experience in the Church. Later I could see better how my contribution could have been different. I could have been more forgiving, I could have articulated my needs, I could have judged less, I could have been more accepting of my own difference within my ward community. I could have offered to be of more use to the Lord. But at that time, it was her attention that enabled me to regenerate my growth.

We returned to Brigham City for the funeral of my wife’s father, William W. Smith. A young man I knew as a seminary student stood at the casket, deeply moved. I did not know that he knew my father-in-law.
He said: “One summer I worked for him on the farm. Brother Smith talked to me about going on a mission. My family could not possibly support a missionary. Brother Smith told me to pray about it and said, ‘If you decide to go on a mission, I will pay for your mission,’ and he did.”
Neither my wife nor her mother knew that. It was one of those things that grandfathers do.

You should know that at the outset of the invitation to speak here, I questioned my ability to provide meaningful material for students and faculty such as you. I don't consider myself a great scholar or scriptorian, although I have great admiration for academics and gospel scholars. Throughout my life, I have wondered why the opportunities and callings I have enjoyed have come to me. I am truly an ordinary man-one who, at the stage of life you are now in, would never have dreamed of having any of the callings that have become such a significant part of what I now represent. I grew up in small communities, working on farms and raising animals. My parents were faithful members of the Church, my father having served a full-time mission. They didn't live close enough to attend a branch regularly and were, for years, the only members in their entire community. They taught me and my siblings the principles of the gospel in our home by word and by example. Perhaps that is where we learned that the Lord uses ordinary people to do His work and build His kingdom.

As I received my patriarchal blessing, I had no idea of the import it would ultimately have in my life. A few words from that blessing have taken on a rich and deep meaning as my life has unfolded: "You will be called upon to lift up your voice in defense of the everlasting gospel and to bear testimony to the people of the world of its divinity and its truthfulness."

As a young man, newly called to serve in the Northern Mexican Mission, I felt that this blessing was surely being fulfilled. Of course, being of pure Danish/Scandinavian descent from both my father and mother, I had always desired to serve my mission in Denmark. Little did I know, at that time, that the Lord was preparing me for future callings, many of which were dependent upon my becoming fluent in teaching the gospel of Jesus Christ in the Spanish language. For instance, how many Danish-speaking mission presidents do you think are needed in the Church at any given time compared to the number of Spanish-speaking mission presidents? Our service in the Argentina Buenos Aires South Mission helped me see that this promise in my blessing had a greater far-reaching effect than I had previously imagined. In the October 1999 general conference, as I stood at the pulpit of the Tabernacle in Salt Lake City and addressed the membership of the Church all over the world, as you might suppose, the promise took on even greater significance.

Half of the time that I served in the Second Quorum of the Seventy was spent in the Chile area, where Spanish was essential to the members of the area presidency in fulfilling our responsibilities and interacting with the members. Even the call that Sister Oveson and I received in 2005, to serve as president and matron of the newly dedicated Newport Beach Temple, involved using our Spanish-language skills in helping with the temple ordinances for many of the Spanish-speaking members of our temple district.

In retrospect, at this time of our lives, during this, my seventy-fifth year and after having recently celebrated our fiftieth wedding anniversary, we can see the hand of the Lord in our lives more clearly when we look back on the ways He prepared us to become worthy instruments in His hands to help build the kingdom in the places He called us to serve.

Earlier this year I was offered drugs. I did not want to offend that person, but I gained the courage to tell him that I was not interested. I cannot even tell you how grateful I am for holding true to what I believe in. A couple of weeks later, the guy who offered me drugs told me that he was so impressed that I stood up for what I believe in. He told me that he had never met anyone who could do that and that it took a lot of courage. He said he would never forget that experience.
Through your example you can be a light to others and a good influence (see Matthew 5:16).
Mary T., 16, Arizona, USA

“It’s your turn to read, Papa,” Bernice said. She opened the scriptures. Maman and Papa sat next to her on the couch.
Papa read the first scripture. “I know that he loveth his children.”
“I know that he loveth his children,” Bernice repeated.
“Nevertheless,” Papa said, “I do not know the meaning of all things.”*
Nevertheless was a hard word. Bernice couldn’t read yet, and she didn’t know what all the words meant. But she loved repeating the words when her family read scriptures together.
The next day at scripture time, Papa had a surprise. “I have something special for you,” he said. He gave Bernice a book. It had a picture of people and a boat on the front.
“Is this for me?” Bernice asked. She hugged the big book in her arms.
“For you,” Papa said. “Look inside.”
Bernice opened the book. Her eyes got big. There were so many colorful pictures.
“What is it called?” Bernice asked.
Papa pointed to the words on the cover. “Book of Mormon Stories,” he said.
Bernice traced the words on the cover. “Book of Mormon Stories,” she said.
“It has the same stories we are reading about in the scriptures,” Maman said.
Bernice pointed to one of the pictures. “Who is that?” she asked.
“Hmm. Do you see the bow and arrows?” Maman asked.
Bernice nodded.
“Do you remember reading about someone who had a broken bow?” Papa asked.
“Nephi?” Bernice said.
“Yes, that’s Nephi,” Papa said.
Bernice smiled. “Thank you, Papa. Thank you, Maman. I love this book.”
Each night, Bernice read her scripture book with Maman and Papa. She pointed to the pictures. She learned to say some hard words. And she learned to read some easy words on her own!
Reading the scriptures made her feel happy. She was glad she could read them with Maman and Papa!
This story took place in the Democratic Republic of the Congo.
* 1 Nephi 11:17

One of the most important times I had a prayer answered was with my whole family. A few months after my cousin Christian finished his mission, he was driving late at night on a mountain canyon road. He and another car crashed into each other. The other driver was fine, but my cousin was taken to the hospital by helicopter.
Christian had serious injuries all over his whole body. He went into a coma, and the doctors didn’t think he would wake up. Our family decided to fast and pray. My parents, sisters, grandparents, aunts, uncles, and all my cousins took turns fasting for Christian. I fasted on a school day. I had to explain to my teacher and classmates why I wasn’t eating lunch that day. I really didn’t mind going without food for a day because I was fasting for my cousin.
Heavenly Father answered our prayers, and Christian eventually woke up from his coma. He still doesn’t have his full abilities back, but he has made some progress. I know Christian has a long recovery ahead of him. We still pray for him. Anything is possible with Heavenly Father’s help.

Let me share with you some things I have discovered over the years, especially while I was involved in football. I didn’t have much confidence, but I wanted to play almost more than anything else. The coach told us to eat a lot of beans and drink lots of milk. I didn’t like milk, but I drank it. I really wasn’t all that hot on beans, but I persuaded Mom to make a pot as often as I could. The coach said to be in bed by 9:30, and I was in bed by 9:30. It wasn’t hard to do because the desire to play overshadowed all these little things. One thing the coach asked me to do that I couldn’t do was work out on Sunday. He had asked each player to do calisthenics on an individual basis on Sunday. In this thing I followed the teachings of the Church.

At regular football practice I would do every calisthenic exercise the best I possibly could. I felt like I needed to do more than the other guy because he had more talent than I did. I only remember missing one football practice in three years, with the exception of when I broke my leg. The one practice I missed was for my grandmother’s funeral. And even at that age I hoped the funeral would be at a time other than practice. For four weeks after I broke my leg I would go out and watch the team play. After four weeks I persuaded the doctor to take the cast off, and six weeks after my leg had been broken I had the privilege of playing in another game.

My mom passed away when I was 12. That’s when I started to have questions about what happens to families after this life. The priest at the church I attended told me that when we die, we will not have families. He said I will see my mother again, but I will not recognize her as my mom, and she will not recognize me as her daughter.
That was not the answer I had hoped for. I continued attending church with my family, but my questions persisted. I also wondered, “Where are the prophets? Where are the Apostles?”
When I turned 14, I searched “Jesus Christ” on the internet. It led me to a website for The Church of Jesus Christ of Latter-day Saints. Not long after that, two missionaries knocked on my door. They wanted to share a message about Jesus Christ. I invited them in and asked my father to join us.
The first question the missionaries asked me was, “Do you know that families can be eternal?”
I replied, “No, they cannot.” Then I told them what I had learned from my priest. After our discussion, I found the elders on Facebook. I watched videos of them saying goodbye to their families. I wanted to know why they had left their families to come to my country and why they believed as they did. I called the phone number they had left me and said, “Elders, I need to go to your church on Sunday.”
For two years, I attended church and met with the missionaries. My family, however, was not open to the Church. When I turned 18, I told my family I wanted to be baptized. I tried to share the gospel with them, but they were not ready.
In 2015, I was doing proxy baptisms in the São Paulo Brazil Temple. While I was there, a man asked me if I was preparing to serve a mission. I said I hoped to serve someday. Then he said, “I think you need to prepare to serve a mission and speak French.”
I thought to myself, “Why French? I’m from Brazil. How will I serve a French-speaking mission?” Nevertheless, because of that experience in the temple, I started studying French.
A few months later, I was at a bus terminal in São Paulo reading the Book of Mormon in French. When the woman next to me saw the book’s cover, she started speaking to me in French. I had been studying the language for only a few months, but I understood her perfectly!
To my surprise, she knew about the Book of Mormon because she had met the missionaries in Paris, where she lived. She asked me many questions about the Nephites and the Savior’s visit to the Americas. Inexplicably, I was able to speak to her as if I were speaking in my native language. I gladly gave her my Book of Mormon.
At the beginning of 2020, I went to England to study English through an exchange program. I met a girl there from Morocco. Her questions about why I didn’t drink alcohol led to a discussion about the Word of Wisdom, the Church, and the Book of Mormon. I showed her my Book of Mormon in French, and I was again able to answer questions about the gospel in French.
I realized that people need to know about the gospel and this special book in their own language and that I could use the Book of Mormon to be an instrument in God’s hands to help others.
Inaê Leandro (right) with one of her companions, Sister Wongsin Elisaia, while serving on Temple Square in Salt Lake City, Utah.
Later, when I opened my mission call, I learned I was going to Temple Square in Salt Lake City, speaking Portuguese.
“Really?” I thought. “Everyone there already knows about the Church, and they don’t even speak French in Utah.”
When I told my family, my father asked, “You are leaving your high school teaching job, your home, your career—everything—for a mission? How much will they pay you?” He was surprised when I told him I would pay for my mission myself.
At first, I didn’t know why I was called to Utah, but Heavenly Father knew where I needed to be. At Temple Square, I quickly learned that if you know 10 languages—or only 2 or 3—you can teach in all 10 languages there. My companions and I gave tours in Spanish, Portuguese, and English at Temple Square and at the Humanitarian Center at Welfare Square. We also taught online in different languages through the ComeuntoChrist.org website.
I have experienced the gift of tongues for myself. When we have the desire and the enthusiasm to learn a language, and if we work hard, God blesses us in miraculous ways that help us speak and understand.
“When we have the desire and the enthusiasm to learn a language, and if we work hard,” says Inaê, “God blesses us in ways that help us speak and understand.”
I love reading the Book of Mormon in other languages. Doing so helps my language skills and grows my testimony and understanding of gospel principles.
Whenever I called home on preparation day, I shared details about mission successes and experiences. I focused on what I had in common with family members, and they shared their travels and things that were happening at home. They even told me how they fed the full-time missionaries pizza because they had heard stories of nice people in Salt Lake City taking care of my companion and me.
It has been 16 years since my mother passed away. That was a difficult day, but I know that families can be eternal. I know I will see my mother again. I know she will recognize me as her daughter. Many people don’t have this knowledge.
That’s why I served a mission. That’s why I learned new languages. And that’s why I still try to help others find gospel answers for themselves.

Tom was worried. He wished now that he had remembered what day it was when he first woke up. He could have pretended to be sick so he wouldn’t have to go to school, even though it would have meant staying in bed all day. But now he sat there at the table, staring at the darkening heap of brown sugar he had piled on his oatmeal. Suddenly his mother’s voice broke the silence. “You had better hurry, Tom, or you’ll miss the bus.” He sat up straight in his chair and began to gulp down the cereal that was now cold.
Upstairs he busied himself with dressing. Then he stepped out into the cold January morning. The weather did nothing to improve his spirits. The overcast sky was a dull gray, and a cold wind was blowing snow out of the northwest. It seemed that the only time it snowed big flakes was when it warmed up.
The bus was late that morning, and for a few happy moments Tom thought that school had been called off. Yet the roads were all plowed, and at last in the distance he recognized the yellow school bus. It was only half full when he got on, and most of the kids were in the front of the bus where it was warmer. He walked to the very back, then laid his books on the seat beside him to discourage anyone from sitting there. He didn’t feel much like talking.
When Jim Winters got on the bus, he spotted Tom right away, picked up Tom’s books, and sat down beside him. “Hi!” Tom nodded, wishing Jim would go away. “Do you think you can whip him?” Jim asked.
“Sure,” said Tom, although he didn’t like the idea of fighting. He wished that the gang had picked someone else as their leader, although he enjoyed the feeling of authority at times. Jim seemed to sense that Tom didn’t want to talk and kept quiet for the remainder of the ride. The bell rang as soon as the bus arrived, and the sound was like a last-minute reprieve. Tom even managed to smile at Miss Culler, their teacher, as he slid into his desk.
Tom went over again in his mind the plan the gang had decided upon to initiate the new boy Marty Simms. Jim Winters and Danny Ryan would tell the new boy at recess that it was his turn to haul wood for the school stove. Tom would be waiting when Marty went out back of the school to get the wood. Tom would tell Marty that if he wanted to get along in the school, he’d have to fight then and there.
The morning recess came all too soon. Pulling on his sweater, Tom slipped out the side door and around to the back of the building. The woodpile was still there, hidden from the school by the huge elm trees surrounding it. This was a pleasant spot in warm weather where the gang usually ate lunch. But today it was a desolate place, with the stiff tarpaulins, like ghostly shrouds, thrown over the piles of wood to keep them dry. Tom sat down on a chunk of wood that had worked loose from the pile and waited.
Marty came around the edge of the woodpile and stopped. Tom knew by the frightened look on the new boy’s face that he sensed he had been tricked. He mumbled something about fetching firewood, and Tom stepped in front of him. Tom could not help feeling sorry for this new boy. He hated himself for being there, but now the rest of the gang had arrived at the woodpile. He looked at Marty, whose face still had the look of a cornered animal, but his eyes shone with a certain pride and defiance that Tom found disconcerting. “You’re going to have to fight me if you want to stay in this school,” Tom declared. Marty said nothing, but moved back several steps and raised his hands.
The boys circled each other there in the shadow of the woodpile, oblivious to the shouting around them. The smaller boy’s arms struck out, but Tom managed to dodge each blow, so that the jabs hit only empty space. Tom waited for an opening and when it came, he smacked the new boy hard. Marty staggered a moment, then grabbed Tom, and they both fell to the ground. They rolled in the snow pounding each other. Tom’s weight soon began to tell. Finally the smaller boy blurted out, “I give! I give!” and Tom stood up, then watched the retreating figure. He did not hear the cheers of the other boys or feel them pounding him on the back. He didn’t feel the least bit like a hero; instead he felt ashamed of himself. Tom vowed that if he had anything to say about it, Marty would be the last new boy coming to the school that had to undergo such rough treatment.
The bell rang to signal the end of recess, and the gang began to drift toward the schoolhouse. Tom could tell that Miss Culler had already heard of the fight, for she gave him a strange look as he sat down at his desk. Finally she walked down the aisle, looked at Marty and asked, “What happened to you at recess?”
Marty looked away from her and mumbled, “I fell on the woodpile, Miss Culler.” She stood for a moment in front of him, then wheeled around and walked briskly to her desk. Tom knew that she was angry and her anger only made him feel worse.
The next several days seemed like an eternity. Marty kept to himself, and Tom did not have a chance to speak to him. On the third day the sun came out, and by noon the snow was soft and packy. It was ideal for making snowballs and the gang soon had a fort built of snow. Tom and Jim were chosen to choose up sides for a snowball fight. It was Tom’s turn first, and as he looked out at the eager faces, he caught a glimpse of Marty standing alone near the corner of the schoolhouse. His voice rang loud and clear across the schoolyard, “I’ll take Marty Simms!”
Marty stood still for a moment as though he couldn’t believe his ears, then proudly he walked forward to take his place with the gang behind the fort.

Recently, I spoke with a Laurel from the United States. I quote from her email:
“This past year some of my friends on Facebook began posting their position on marriage. Many favored same-sex marriage, and several LDS youth indicated they ‘liked’ the postings. I made no comment.
“I decided to declare my belief in traditional marriage in a thoughtful way.
“With my profile picture, I added the caption ‘I believe in marriage between a man and a woman.’ Almost instantly I started receiving messages. ‘You are selfish.’ ‘You are judgmental.’ One compared me to a slave owner. And I received this post from a great friend who is a strong member of the Church: ‘You need to catch up with the times. Things are changing and so should you.’
“I did not fight back,” she said, “but I did not take my statement down.”
She concludes: “Sometimes, as President Monson said, ‘You have to stand alone.’ Hopefully as youth, we will stand together in being true to God and to the teachings of His living prophets.”11

When I was in junior high school, I took a shop class where we would leave our written assignments in a box on the teacher’s desk. He would then grade and return them to that box the next day. One day, I turned in a major assignment, but the next day, my paper was not in the box with the other papers. When I asked the teacher about it, he said that maybe I had not turned it in. I assured him that I had, so he suggested that we look carefully at the papers still in the box. We discovered that another student had taken my paper (which was done in pencil), erased my name, and put his own name on it.

While I doubt that any of you would contemplate such a theft on this campus, what about other forms of cheating? Any time a student seeks gain or credit without having done the work or at the expense of other students who have done the work, he or she is failing to meet this first standard of being honest and fair in all of our dealings. Given recent articles reporting widespread cheating on campuses around the world, it is clear that many are falling prey to Satan’s temptation to “lie a little, cheat a little, and dig a pit for thy neighbor,” thus falling short of the Lord’s basic standard for honest interactions with others.

I grew up in a very loving family, and my whole life was centered around the gospel of Jesus Christ. I was first assistant in the priests quorum, and I served a mission. Shortly after returning home from my mission, I was arrested for a very serious crime. I was sentenced to 15 years in prison and excommunicated from the Church. As I sit here thinking of the many mistakes I made in life, I am now getting my life back together. Each month I receive the New Era, and I learn from each article I read. I use them in my daily walk in life, and they help me and lift me in times of despair.
Name Withheld

I have seen for myself what faithful priesthood leaders and members can do. In 1955 I became an officer in the United States Air Force. My bishop at home gave me a blessing just before I left for my first station, which was in Albuquerque, New Mexico.

In his blessing he said that my time in the air force would be missionary service. I arrived in church on my first Sunday at the Albuquerque First Branch. A man walked up to me, introduced himself as the district president, and told me that he was going to call me to serve as a district missionary.

I told him that I would be there for training for only a few weeks and then I would be assigned somewhere else in the world. He said, “I don’t know about that, but we are to call you to serve.” In the middle of my military training, by what appeared to be chance, I was chosen from hundreds of officers being trained to take the place in headquarters of an officer who had died suddenly.

So, for the two years I was there, I worked in my office. On most evenings and every weekend, I taught the gospel of Jesus Christ to people the members brought to us.

My companions and I averaged more than 40 hours a month in our missionary service without once having to knock on doors to find someone to teach. The members filled our plates so full that we often taught two families in an evening. I saw for myself the power and the blessing in the repeated call of prophets for every member to be a missionary.

On the last Sunday before I left Albuquerque, the first stake was organized in that city. There is now a sacred temple there, a house of the Lord, in a city where we once met in a single chapel with Saints who brought friends to us to be taught and to feel the witness of the Spirit. Those friends felt a welcoming home in the Lord’s true Church.

I began my college studies at a university about 100 miles (160 km) from home. It was an exciting time for all the freshman students. Many were living away from home for the first time and were eager to express their newfound freedom from parental oversight.
I was on the university basketball team, and it quickly became known that I was a member of The Church of Jesus Christ of Latter-day Saints. During the first weeks of the semester, one of my teammates invited me to a Saturday night party for new students to be held in the desert outside the city. I asked if the party would include alcohol and was assured that it would not. I felt uncomfortable with this response but decided to attend nonetheless. A blind date was arranged for me with the assurance that she had the same standards I had. My teammate explained that we would use his car.
That Saturday night we drove some distance into the desert and found the party. To my great disappointment, drinking alcohol was the principal activity, notwithstanding the fact that the legal drinking age in the state was three years above the age of most of the freshman students. My date couldn’t wait to begin drinking, along with my teammate and his date. When I voiced disappointment, they said I needed to “grow up and live a little” and that they would help me. I told them that I had never drunk alcohol and that I was not going to start then. They soon left me so they could join the others.
I sat alone, apart from the drinking and boisterous laughter, without transportation to leave, wondering why I had gotten myself into this mess. Later in the night, I saw a line of car headlights coming through the desert toward the party. The cars encircled the group, and then, as if on signal, lights began flashing on the top of what I then recognized as police cars. Many students attempted to run into the desert but were quickly apprehended. I remained where I was, perplexed by the developments.
The police began checking identification to determine the ages of the students, giving breath tests to those below the legal drinking age to determine if they had been drinking. When they came to me, I told an officer that I had not drunk alcohol that night or ever. He laughed at me, but when I firmly stated that he could believe me, his countenance changed. He told me that I did not have to take the test and directed me to drive my teammate’s car back to the university. Those who were underage and drinking were cited and required to pay fines. Some were taken to jail.
I, however, left with no police record and arrived home at about 3:00 a.m. on Sunday morning. Priesthood meeting in my ward began at 7:00 a.m. My alarm sounded at 6:45 a.m. I turned it off and rolled over, thinking for a few moments of all the reasons not to attend that morning. But spiritually, I couldn’t rest. I arose, dressed in my Sunday clothes, and walked to the chapel, arriving about 10 minutes after the meeting had begun.
As I walked into the chapel, my heart leaped as I recognized the back of my father’s head. He had come to visit me, unannounced. I slipped in beside him and sat down. He looked at me and smiled. Then, putting his hand firmly on my knee, he leaned over and whispered a message with meaning far beyond words: “I knew I would find you here, Son.” Simultaneously, Heavenly Father whispered the same message to my soul. I can’t adequately describe the love and joy I felt at that moment.
A few months later I was on my mission. A few months after that, I received word that my father had died unexpectedly. The message I received from him and through him that Sunday, however, has never left me.
When my teammate misrepresented the party’s activities, I felt a spiritual unrest that I did not heed. When confronted with that reality, I was more disappointed with myself than with my teammate. But keeping myself apart from the crowd brought spiritual comfort and later temporal benefit when the police allowed me to return home.
However, the greatest blessing of liberty came when, in the privacy of my dormitory room early Sunday morning, I chose to be where I should be, not knowing beforehand the treasure that awaited me there. Such experiences, accompanied by the ministration of the Spirit, foreshadow the liberty associated with the blessing of eternal life.

It was a typical Ohio winter night, cold enough to be snowing yet warm enough to be raining. I was making an almost futile attempt at driving and checking street signs at the same time. Jim Bowen and Mark Auckerman, 18-year-old non-LDS friends, were reading off the street signs as we slowly drove down the ice-covered street.
“All I know,” explained Jim, “is that Chris lives on Dibert Avenue, and it’s somewhere off this street.”
“But are you sure it’s down this far?” asked Mark.
We were in the south end of Springfield, a district that none of us was very familiar with. I was stuck with the treacherous chore of driving and decided we should just keep going until we found Dibert or came to the end of the street.
Slowly we drove on, block by block, attempting to read each sign as we passed it. Just as we were about to give up hope and turn around, we saw it. “Dibert,” we chorused happily.
Because of the ice and the poor condition of my tires, I turned the car into a parking lot about 20 yards past Dibert. By making a U-turn in the lot, I stopped the car perpendicular with the street we had been searching for. Now the problem was which way to turn on Dibert. As Mark and I argued about whether to turn right or left, Jim drew our attention to the house directly in front of us.
It was a two-story frame house, like most of the dwellings in this part of the city. The front of this house was a dry cleaning store; the back appeared to be a couple of apartments. The dry cleaners faced the street we had just turned off, and we faced the side of the house.
Through a side window we could see some kind of flame throwing shadows off the walls inside. The shades were drawn, and we couldn’t see if the flames were in a fireplace or a stove. But soon we realized that the flames looked too big for a stove and too high off the ground for a fireplace.
Leaving the engine running, I put the car into park and jumped out, followed closely by Mark. As we reached the window, we could see the flames were much taller than we’d realized. We hopped the fence and ran to the back door. We pounded as hard as we could, but no one answered. The door was locked. I ran around to the front of the building while yelling to Jim to “go call somebody.”
I kicked open the front door and hurdled the counter just inside. There was a small room between the front of the dry cleaners and the apartment in back.
In the living room of the attached apartment was a young woman who was screaming hysterically and trying to beat out the fire with a small rug. What appeared to be a large overstuffed sofa was completely engulfed in flames. The paper on the wall had caught fire, and the flames were shooting up the wall and across the ceiling directly above her.
My first reaction was to bend down low, turn, and leave the room. The heat was intense, and the smoke was quickly filling the room.
I screamed at the woman to leave but finally had to grab her by the arm and drag her out of the room. I asked her if there was anybody else in the house. Before she could answer, there came cries from upstairs.
“My children,” she sobbed.
“How many?” I asked.
She said there were two children upstairs. She pointed to a doorway right next to the flaming couch. Though only a few seconds had elapsed, the flames had now engulfed the entire wall and were shooting across the entire ceiling.
Glancing at the doorway, I realized that even if I could make it through, there would be little chance of returning the same way.
My thoughts turned to Heavenly Father. It seemed there was only one thing to do. Putting my complete trust in God, I darted for the flame-engulfed doorway, my face burning as I ran up the narrow stairway as fast as I could.
Standing at the top were the two children, a five-year-old girl and a two-year-old boy. They were crying for their mother. I tucked a child under each arm and turned to run back down the stairs. Their mother had broken away from Mark and was about three-quarters of the way up the stairs when I turned around.
I heard a loud boom. The flames were now coming about halfway up the inside of the stairwell.
In that split second on those stairs I prayed harder and with more intensity than I had prayed in my entire life. I now realized that not only my life but the lives of a woman and two children depended on my actions. I remember praying, if not saying aloud, the words, “Not my will but thine.”
I suddenly remembered Mark was still downstairs and started yelling at the top of my lungs for him. Mark later told me the loud boom I heard was the living room ceiling collapsing and that a huge piece of blazing plywood had fallen to the floor just as the woman disappeared into the doorway. He had stayed downstairs and tried to confine the fire by shutting doors throughout the house. He never heard me yell that we were going out a window.
Knowing that the smoke wasn’t going to leave us much time, I ran up the stairs to look for a window.
When I reached the second floor, I ran straight into a totally dark room that apparently had no windows. I could feel the soles of my feet getting warm and realized the smoke was getting more unbearable by the second. The woman led me down the hall to a small window that led out onto the roof.
She climbed out first and I followed, still squeezing a child under each arm. When we reached the edge of the roof I could see smoke was pouring out of every window in the house. I saw Mark on the ground right below us and yelled that I was going to drop the kids down to him.
Pivoting, I tossed the little boy about three feet away from the house to Mark, who made a perfect basket catch.
The smoke was so thick now I couldn’t see the ground, but I heard a voice I didn’t recognize and dropped the little girl off the roof. I was told later that a man had seen the blaze, stopped his car, and run over to Mark in time to help catch the little girl.
The woman was still sobbing and crying hysterically. Mark had put down the little boy and broke the fall of the woman as she fell from the roof. I jumped feet first and landed unhurt.
Safely on the ground, I ran to the apartment on the other side of the house. There, Jim and I pounded on the door, but no answer came. After a few seconds we broke the glass and unlocked the door. We checked the entire house and found that no one was living on that side.
My thoughts, as we ran back around the building, were the products of years of Boy Scout training—treatment of smoke inhalation, shock, and exposure. The woman and the children were brought to my car, which was warm and still running. The little boy asked where his puppy was, and even though I had seen no dog, I tried to assure him his puppy was all right. By now the fire trucks and ambulance were parked at the front of the house, so I told Mark and Jim to meet me at the hospital.
Everyone was treated and released.
When we returned to the scene, we counted nine fire engines. The blaze had been doused, and all that remained of the building was the charred frame. It sent chills up my spine to look at the house, smoke still billowing from the windows. As we stood there solemnly looking at the destruction that had taken place, a fireman emerged with what looked like a small stuffed animal. It was the little boy’s puppy. It had hidden in a downstairs closet in some kind of air pocket and had survived the two-hour blaze without so much as a scratch.
A feeling of relief and thankfulness swept over me. I realized that chance had not led us to this house but that a heavenly force had inspired us to make that wrong turn. I knew that without the Lord’s help several people would likely have lost their lives. Before this experience I had thought my faith was weak, but I knew then that if it had not been for faith, I would have panicked at the thought of death. Because of the teachings of the gospel and the understanding it gives us of death, I was able to keep my head and do what had to be done. I realized that my life was in Heavenly Father’s hands. I’m thankful now that we were spared and that my faith was strengthened immensely by an inspired wrong turn.

In the 1980s my mother, Mai Saczkowski, directed the Swansea Ward choir. She loved her church choir. Whether it was singing in sacrament meeting or competing on the stage, she pursued perfection and was never content with second best.
As far back as I can remember, music and singing were an important part of growing up. We were encouraged to play instruments, take theory exams and develop our talents. Car journeys were filled with singing. My mother was a gifted and glorious singer with a beautiful, rich mezzo soprano voice. It has been over 20 years since her passing and I struggle to remember her speaking voice, but her singing voice I can instantly recognise.
Mai joined the Swansea Amateur Operatic Society. She appeared in many musicals and soon she was the guest artiste in concerts and fund-raising events. Her social life flourished. She attended Cardiff College where she obtained a Gold medal in singing.
But amidst this flurry of activity, my mother thought of her temple covenants and decided to curtail outside activities and concentrate on building up music in the Church. This was probably her most significant contribution. She inspired many people, especially the youth, by directing shows and teaching singing. She blessed the lives of many with her voice, adding to the spirituality of meetings.
Elder Boyd K. Packer extended a challenge in 1976 that my mother took on board:
“Go to, then, you who are gifted; cultivate your gift. [ …] If you have the ability and the desire, seek a career or employ your talent as an avocation or cultivate it as a hobby. But in all ways bless others with it.”
At age 60 she was struck down with Parkinson’s Disease, which gradually took over her body. Apart from the physical disability, it robbed her of her beautiful voice. She went through the refiner’s fire and learnt patience in her affliction.
I believe my mother used her gift properly; her contributions will be noted for generations. Her posterity has been blessed because of her, and now her grandchildren and great-grandchildren are using their inherited gift to further the work of the kingdom of God.

Along with home teaching, members of a teachers quorum also have the opportunity to serve by preparing the sacrament each Sunday. In the Iowa City Second Ward, the teachers are given rotating assignments of either preparing the sacrament before the meeting or putting the trays away after the meeting.
Before Nate Rideout was a teacher, he admits he wasn’t too concerned about getting to church on time. But now things are different. When it is his month to help prepare the sacrament, Nate makes sure he gets to church 30 minutes before sacrament meeting begins. “The sacrament is the most important part of the meeting,” explains Nate. “I know I can’t be sloppy when I prepare the sacrament, because it is a sacred ordinance.” Nate is grateful for the opportunity he has to reflect upon the importance of the sacrament as he carefully sets out the trays and fills the cups with water.

The sun was going down as Tatsuki rode his bike home. He loved zooming down the small hill by his home, but he needed to be back before it was dark.
When Tatsuki rolled his bike to a stop, he saw his Primary teacher, Sister Yamada, walking up to his apartment building.
“Hi, Tatsuki,” Sister Yamada said with a smile. “I’m here to talk about your baptism.”
Tatsuki’s family had just started going to church again. He liked being with his friends in Primary, and he was especially excited to be baptized! Sister Yamada and Tatsuki rode the elevator together and joined Mom in the apartment.
“Tatsuki, I’m so glad you’ve chosen to follow Jesus Christ by being baptized,” Sister Yamada said. “When we are baptized, we make covenants with Heavenly Father. Do you know what a covenant is?”
Tatsuki didn’t know Sister Yamada was going to ask him questions. He started to feel a little nervous. But Mom smiled encouragingly.
“Promises?” he asked shyly.
“That’s right!” Sister Yamada said. “Heavenly Father promises us we can always have the Holy Ghost with us. Do you know what we promise Heavenly Father?”
Tatsuki shook his head. “I don’t know.”
“I’ll give you a hint—the promises are in the prayers we hear before we take the sacrament,” Sister Yamada said. “We promise Heavenly Father that we are willing to take upon us the name of Jesus Christ, to always remember Him, and to keep His commandments. Do you know what it means to take Jesus’s name upon us?”
Tatsuki shook his head again. Mom helped him. “It means we are happy to say we are members of The Church of Jesus Christ of Latter-day Saints,” she said. “It means we will do what Jesus would do if He were here.”
“What kinds of things would Jesus do?” Tatsuki asked.
“Jesus would be kind to people. He would help people who are sad or sick,” Sister Yamada said. “And He would teach people how to follow the commandments.”
Tatsuki had a sinking feeling in his stomach. He started to frown and said, “I don’t think I can be baptized.”
“Why?” Mom asked.
“There are so many promises! I don’t think I can be like Jesus every day!”
Mom gave Tatsuki a hug. “Remember when you helped Yuna when she was crying yesterday?”
Tatsuki nodded. His sister had been sad, so he had made funny faces and played with her until she was happy again.
“And remember how you helped your cousins share and be nice to each other last week? When you did that, you were following Jesus.”
Tatsuki didn’t know that’s what it meant to follow Jesus. He started to feel a little bit better. He could do those things!
Sister Yamada said, “And when we do make a mistake, we can repent. That means we can say we’re sorry and try to do better. When we repent, Heavenly Father forgives us. We can always keep trying!”
Tatsuki didn’t feel so worried anymore. He felt happy.
“I want to be baptized!” he said.
Mom and Sister Yamada smiled. Sister Yamada gave Tatsuki a Book of Mormon with his name written on it. Tatsuki felt happy that he could try each day to be like Jesus. Now he couldn’t wait to be baptized!