Gospel Story Finder

Samu, a ten-year-old African boy, walked slowly down the village farm road. He smacked at the hedge with every step, trying to spear a leaf on the pointed tip of his msasa stick.
When he finally reached the gate in the hedge, he paused hopefully. Then he reached out and swung the gate open and shut, open and shut. The gate was badly in need of oil and squeaked loudly as Samu swung it backward and forward.
Soon Samu heard the same loud squeak come from the old woman’s front porch. It was the bird—the clever talking bird!
“Squeeeeeeeeek, squeeeeeeeeek! Naughty boy! Who’s there?” called the bird in the yellow cage. Then it barked shrilly like the old lady’s Pekinese dog.
Samu clutched the gate and giggled. “Hello, hello!” called Samu.
“Hello, hello!” replied the bird.
Samu felt very clever. He ran to his home in the village and told his mother that he was teaching a bird to speak. His mother laughed, because she knew nothing of talking birds.
“I will show you, Mother,” Samu said excitedly. “As soon as I get a bird of my own, I will teach it to talk!”
Mother was busy pounding corn into mealie, and she just laughed at Samu’s promise and told him to run away and play.
Samu asked some of his friends to help him catch a bird. “I will teach it to talk,” he told them. But his friends only laughed, for they had never heard of a talking bird.
Next Samu spoke to Old Mwanza, who sat all day by his hut warming his old bones in the sun.
“Birds do not talk. Men talk—and they talk too much,” said the old man, shaking his grizzled head at Samu. “Why teach birds to add to the chatter?”
Samu wandered off into the bush by himself, wondering how he could catch a bird and train it to talk as the old woman’s bird did. He had almost given up hope when he saw a black crow sitting in the branches of a msasa tree hoarsely croaking about nothing in particular.
Why don’t I try to make friends with this bird by feeding it? he thought. I will bring it some of mother’s cooked mealie every day at the same time until it knows me.
Samu quickly ran home and begged for some hard-cooked porridge. His mother gave him a handful, and back he ran to the msasa tree and spread lumps of mealie on the ground. Then he hid in the bushes. After a lot of surprised scraaaking, the crow hopped down and began to peck at the mealie.
Every day for three weeks Samu took a handful of porridge and fed the crow. It no longer flew up into the tree with a scraaaaak of fright when Samu arrived. Now it hopped up close to him and jumped up and down in the dust, waiting for Samu to spread the porridge.
At first when Samu tried touching its feathered back, it hopped out of reach and looked at him with bright beady eyes as it scolded, “Quraaaaaaack?”
But in another week Samu could stroke the crow’s back gently while it pecked up the food.
Now! he decided triumphantly. Now I can teach it to talk.
“Say hello,” Samu told the crow. “Hello, hello, hello.”
“Scraaaaaaaak!” replied the crow.
“You will have to do better than that,” Samu said patiently. “Now try again. Say hello. Hello, hello, hello.”
“Scraaaaaaaaak?” repeated the crow, putting its head to one side and blinking at Samu with curious eyes.
“Look,” scolded Samu. “If the other bird can say it, so can you. You’re not trying.”
“Crraasquk,” squawked the crow as it flew up to the lowest branch of the msasa tree.
Samu walked home through the bush, dragging his bare feet and feeling miserable. Why wouldn’t his bird even try to talk?
He went back to see Old Mwanza and told him that the crow refused to learn to talk.
“This bird that talks with many voices and barks like a dog and squeaks like a gate,” said the old man, “must have two tongues. Perhaps your bird only has one tongue.”
I guess my crow does have only one tongue Samu thought sadly. But I will try once more! So back he went to the msasa tree with a handful of mealie. He fed his crow and then squatted down in the dust beside it. “Hello!” he said loudly. The crow danced sideways for a moment and then hopped on to Samu’s knee.
“Squaaaaako!” said the crow, and again it flew up into the tree.
Samu felt quite sorry for himself. All of his work for nothing!
Behind him the old man chuckled. He had followed Samu to see how he was getting along with teaching his bird to talk. “Samu,” he said, “it’s good to try hard to do something. But it is foolish to try to do the impossible. Would you try to teach a hen to swim like a duck or a dog to crow like a rooster?”
“No,” said Samu sheepishly. “But the old woman’s bird talks. Why shouldn’t mine?”
“I have found out about the old woman’s bird,” explained Old Mwanza. “It is a parrot—a talking bird. Your crow will make a fine pet. Why don’t you teach it to come when you call and to hop after you when you go for walks. Then you will be teaching it something it is able to learn.”
“One day I will get a talking bird,” said Samu. Then he started to laugh. “Teaching a crow to talk is like teaching a dog to crow!” he said.
The crow looked at him with its bright beady eyes and said, “Squarrrrrrrrk!”

When I returned home from my mission, I did not struggle with pornography; I simply did not have access to it. That changed in the late 1990s, when the Internet became increasingly pervasive. I accidentally stumbled across some pornographic images online, and I returned to pornographic sites over and over again during the following months. The web had ensnared me.
I wanted to reach out to someone for help, but I wasn’t sure whom—or how. How could I talk to my parents about this? How could I admit to my bishop that even though I had made so much progress, I couldn’t stop engaging in this immoral behavior? I desperately wanted to stop, but I was too embarrassed by my weakness to confide in anyone, so I kept my addiction to myself.
I didn’t even tell my wife, whom I married in 2000. I wanted to tell her about my struggle when we were dating, but I was terrified that she would look down on me or, worse yet, refuse to marry me. So I lied. And I continued to do so in our marriage. I found myself being sneaky to prevent being caught. I hid pictures on my computer. When my wife asked me about particular Internet links, I denied knowing what she was talking about. Addictions are like that; they create great liars. I knew it was creating a wedge in our marriage and causing her great pain, but I would not acknowledge that I had a problem. What mattered most to me was not my behavior but how people perceived me.
My double life—and the resulting loss of the Spirit—made me vulnerable to increasingly serious sins, including infidelity. My wife had strong impressions that something was wrong and told me about them. With great remorse, I admitted to what I had done.
That was my lowest point, the point at which I realized that I had to change. Sitting across from me was the woman I loved. She loved me. I had betrayed her. I determined then to do whatever it took to save our relationship and our family.
I began meeting with my bishop regularly in working through the repentance process and Church discipline. He recommended I attend meetings of the addiction recovery program, offered through LDS Family Services. I had never heard of the program. I learned that the group held free, confidential meetings based on the 12 steps of Alcoholics Anonymous, adapted into a framework of the doctrines and principles of the Church.
I admit that during the first few meetings, I thought, “I don’t need to be here. I don’t really have a problem with pornography. I can quit any time.” That, of course, wasn’t true.
With my bishop’s encouragement, I continued to attend. My pride began to melt away, and I began to work the steps of the program: honesty, hope, trust in God, truth, confession, change of heart, humility, seeking forgiveness, restitution and reconciliation, daily accountability, personal revelation, and service. For the first time in a long time, I was living a “sober” life, a life free of pornography. Recovery isn’t ever really “over,” but I had been introduced to a new level of freedom. It came because as I participated in the 12 steps, I came to understand what was behind my addiction.
I learned that most people battling addictions have turned to some kind of “self-medication” to fill the voids they feel in their lives. Pain, sorrow, loneliness, fear, or other kinds of discomfort can act as triggers that can entice people to use this self-medication to make them feel better. Some people use prescription drugs. Others use illicit drugs. Others use alcohol. For me, pornography offered the short-term, artificial “quick fix” I thought I needed.
Knowing what triggered my addiction was one thing. Avoiding environments that aided my addiction was another. This stance requires being vigilant 24 hours a day, seven days a week for the rest of my life. I cannot get online “just to browse.” In fact, if I am by myself, I don’t go online at all. I can’t look at an ad and entertain thoughts in my mind. We don’t have cable TV in our home. When I commute to work, I avoid taking certain roads because I know there are billboards along those roads that could trigger inappropriate thoughts. If I start to slip and my mind begins to wander, I turn to my wife, to my bishop, and to prayer for strength.
My addiction affects the most minute parts of my life, but taking these precautions is worth it. I cannot neglect these defenses because I know what my addiction can do to me and to those I love.
It’s not just a matter of avoiding the bad, though. I also must make constant, conscious efforts to turn to the good. Several of the 12 steps have helped me do this by bringing me closer to God.
Every day when I wake up, I get on my knees and thank Heavenly Father for giving me the opportunity to repent of my sins and to come to Him through the Atonement of His Son, Jesus Christ. I ask Him to let me know His will so that I can do it. I ask Him to lead me away from temptation. I pray as though I rely on Heavenly Father every minute of the day—because I do—and I keep that prayer in my heart throughout the day. I pray again each night. I also spend some time in the scriptures daily so that I can focus my thoughts on virtuous things. If I don’t make these a habit, I don’t have the Spirit in my life. And left on my own, I am not strong enough to resist temptation.
For a long time I believed I could overcome my behavior anytime I wanted to by my own willpower. But I failed miserably. After a while I got tired of doing it on my own, especially when “on my own” wasn’t working. I realized that I could not do what I needed to do without the Lord’s help. Ether 12:27 helped me understand this better. The Lord told Moroni, “My grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.”
Once I went to Him, still doing all I could do (see 2 Nephi 25:23), I realized that I could do much better and become much more with His help than I ever could dream of by relying on my own merits (see Alma 7:14).
My wife and I now serve as facilitators at the addiction recovery program meetings. She has learned—and is helping others understand—that the Atonement is for not only those who are working to overcome an addiction but also those who have been affected by the addiction through no choice of their own. If we turn to the Savior, His grace can work in all of our lives.
To those who are battling addiction and to the people they love, I can attest that there is hope. There is always hope in the gospel of Jesus Christ.
I am deeply grateful to Jesus Christ because He literally saved me from the chains of sin. Addiction is like being held by chains that “bind the children of men, that they are carried away captive down to the eternal gulf of misery and woe” (2 Nephi 1:13). When I realized I was in trouble, I didn’t know where to turn. I was desperate because I could not free myself from my predicament. But the Lord could free me. When I turned to Him, He was there to help.
I can relate with Ammon: “Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things” (Alma 26:12). I know that God can help us do all things, including overcoming the chains of addiction.

June and Dallin had talked about the future of their family before she passed away. They agreed that remarrying would be a blessing to him and their family. On August 25, 2000, Elder Oaks married Kristen M. McMain.
Kristen Oaks describes her life with President Oaks with one simple sentence: “We are united in the work of the Lord, and it has showered us with countless blessings.” She creates family gatherings as often as possible because it brings so much joy to the entire family. June is always a part of the conversation.

The last week Elder Allen was in our ward, I had the privilege of being humbled again. I accompanied him on a teaching session. The lady of the household wanted to be baptized but was waiting for her husband, who seemed to be fighting his own better instincts. After a beautiful lesson on the plan of salvation, the husband’s heart had changed. He offered a plain, simple prayer that was truly inspired.

I don’t know who learns more from the elders in our ward, the investigators or the members. But I know they have taught me great lessons in faith and humility and action, and our family tries never to forget them in our prayers.

Jill squeezed her eyes shut, then popped them open again. Tree shadows moved across the unfamiliar wallpaper. She wished that morning would come so that she could get the first day at her new school behind her. How she longed to be back at Three Forks! There everyone knew her and she had good friends. But her father’s new job had taken them out of Montana’s January blizzards to the gray curtains of rain in Seattle, Washington.
If only I could find a magic ring, like the little girl in the fairy tale! Jill thought. Maybe then my wish would come true. She let herself drift back to her dream of deep grass rolling in the wind.
Awake once more, Jill saw that it was morning. She looked down at her hand—no magic ring.
“Jill,” her mother called, “time to get up! French toast!”
Her favorite breakfast. Mom was trying to help. Jill put on her dark blue skirt and white sweater, then pulled a sock over her thin, twisted foot and shriveled leg. Taking her crutch, she swung herself to the stairway and expertly two-stepped her way down.
“You look very nice this morning,” her mother greeted her. “And see what Great-Aunt Laura sent you. It’s a ‘schoolwarming’ present.”
By the side of Jill’s plate lay a gold-colored thimble. “Mom! It’s a magic thimble!” She slipped it onto the middle finger of her right hand. It fit perfectly.
“It may not be magic, Jill, but it’s a nice gift from your great-aunt. Now, drink your orange juice and eat your breakfast while it’s still warm.”
“OK, Mom, but I’m going to take the thimble with me, just in case.” If it is a magic thimble, she thought, I’ll have at least one wish come true.
At school the principal, Mr. Pearson, told Jill, “Your teacher is Mrs. Rhodes. I’ll take you up to her class.”
Jill followed Mr. Pearson upstairs to her classroom. All eyes turned toward her when she and Mr. Pearson went in. Blood rushed to her face and neck. This was the moment she dreaded most—people looking at her and staring at her brace and crutch.
A slender young woman came forward, and Mr. Pearson said, “This is Jill Oldham.”
“I’m Mrs. Rhodes, Jill. We’re glad to have you with us. You can sit at this desk here.” She pointed to an empty desk in the front row.
Morning classes began with math. Although she was good at it, the butterflies came back again as she heard the teacher and the class talking about “sets.” What are they, anyway? she wondered.
Jill slumped down in her seat, avoiding her teacher’s eyes. Kathy, the dark-haired girl next to her, had her hand in the air constantly, and she snapped her pencil back and forth between her thumb and forefinger. Suddenly Kathy’s pencil slipped out of her hand and landed on the floor, its point broken off. Mrs. Rhodes frowned. Jill hesitated, then offered her pencil box to her classmate. Kathy flashed a pleased smile as she picked out a sharpened pencil.
Next came social studies. Jill pricked up her ears at mention of the Lewis and Clark expedition. When Mrs. Rhodes asked if anyone could name the three rivers that came together to form the Missouri River, Jill put up her hand.
“Jill?”
“The Madison, Gallatin, and Jefferson rivers.”
“That’s correct. I understand that you moved here from Montana. Is that how you knew?”
“Yes. Three Forks, Montana, is near where our family lived. And, besides, my dad named our three cats after those rivers!”
Mrs. Rhodes smiled, her classmates giggled, and Jill joined in. Then a bell sounded. Recess! The other kids would rush out to the playground, but what would she do? At her old school, she and her best friend used recess to do projects and share secrets. But she didn’t have a best friend—any friends, for that matter—here. She took her crutch and made her way to the end of the recess line.
“Kathy will you be hostess for Jill today?” Mrs. Rhodes asked. “Show her where the lavatories and the cafeteria are.”
“Yes, Mrs. Rhodes.” Kathy replied.
Jill felt her face redden. “You go ahead of me, Kathy,” Jill said. “It takes me longer to go downstairs.”
“Oh, I’ll stay with you. I don’t mind. I hurt my leg last year when I chased our dog over a ditch, and I had to be on crutches for a while. I know how it is.”
As Jill made her way down the stairs, Kathy said admiringly, “You sure know how to handle yourself. You’re twice as fast as I was.”
“Well, I’ve had enough practice.” Jill smiled ruefully.
On the playground the girls first sat behind the baseball safety fence and watched their classmates play one-up. Then Jill said, “C’mon. Let’s swing. I like to pump high. It makes me feel good.”
Kathy said, “I like to pump high too. But I didn’t know you could do that.”
“I can do lots of things,” said Jill. “I can swim and ride a horse and play the piano.”
“Say, where do you live?” Kathy asked on their way back to class. When Jill told Kathy, her classmate exclaimed, “Hey, we ride the same bus! Only I go four blocks farther. I’m glad you came to our school! I’m still mad at one of the kids on the bus. He called me ‘peg leg’ when I was on crutches. He’d better not say anything to you, or I’ll hit him on the head with my lunch bucket, and he’ll have jelly sandwiches hanging from his ears!”
Jill laughed. Putting her hand into her pocket, she discovered her great-aunt’s gift. I found something better than a magic thimble, she thought. I found a friend!

In third or fourth grade a friend and I were riding our bicycles home from school. Some older children saw us riding by and started chasing us. I was terrified! We rode as fast as we could, with the bullies on their bikes just behind. When we made it safely to my friend’s house, I promised myself that I would never be a bully. Of course, I wasn’t always perfect. But I did try to look out for classmates whom others did not treat kindly. When I stood up for these friends, I felt the Savior’s love for them and for me.

One experience stands out in my mind. We prepared and prayed before going to visit one of our sisters. As we approached her house, we realized we had actually driven to a different sister’s house! We were assigned to visit this sister, a less-active mother of two young children, but had not planned to visit her that day. Because we were there, we knocked, but nobody answered.
We decided to be persistent and wait. The sister, Monica, eventually came and told us she was busy. We noticed she was tired and almost in tears. When we said we were there to help, she allowed us to enter. Her baby was crying, so we told her to take care of her baby and we would wait. When Monica went upstairs with the baby, we got to work, cleaning several rooms and folding all the clothes we could see.
When Monica saw how nice her house looked, she started crying, opened her heart to us, and shared some of her challenges. We promised to help her, and we talked to the Relief Society president about her challenges. The following Sunday, Monica was in church.
Monica became an active, happy sister, and we continued to minister to her with love and care. She still had the same challenges, but she was able to deal with them with more faith and courage because of her activity in the Church.
I’m so grateful for Graça’s example as we served together. We had prayed for guidance, and God had led us to Monica.

I am conscious, my brethren and sisters, that President Kimball will conclude this meeting. Prior to the meeting, I told him that I had three talks of varying lengths prepared. During the singing, I received a note from him asking that I use the longest version.
I was reminded of an experience we had in Colorado when we were reorganizing a stake. The meeting was nearly over, there were about ten minutes left, and neither of us had spoken. The stake president announced me. President Kimball leaned over and said, “Please, you take all of the time.”
I bore a one-minute testimony and returned to my seat. As the stake president was announcing President Kimball, I noticed him writing a note. As he stood, he handed it to me. On it were five words: “Obedience is better than sacrifice.” And so, obediently, I proceed.

I had always procrastinated doing my genealogy. But my desire to serve a mission led me to set goals to help prepare myself to be a better missionary. With the help of an inspired bishop, I decided to begin working on Personal Progress. In order to accomplish certain goals and good works projects, I needed to become involved in genealogy. So I went to work.
I know the Spirit guided me, because one Sunday night, after only three hours of work, something amazing happened.
As soon as I began, I remembered that my great-great-grandfather had been the governor of the state of Amazonas, Brazil. So I typed his name into an online search engine, and to my surprise, I found a Wikipedia page about both my great-great-grandfather and my great-great-grandmother! I immediately recognized in them talents and gifts I have, and emotion began to well up inside me. But there was still much more to discover.
Looking through the links on the page, I noticed one of them said “family tree.” I clicked on it, and I found branches of my family I’d had no idea even existed. But what most caught my attention was the name of my great-aunt, Rosalina Meireles, who apparently lived in Utah.
I was astonished. I thought only my brother and I were members of the Church. Could there really be other Church members in my family? When I clicked on her name, I saw a link to a Facebook page, so I contacted her. Within two days I received a message from her, confirming that we were related and that she too was a member of the Church.
I felt immensely grateful to Heavenly Father for allowing me to feel such great joy as I felt in that moment.
I continued searching for my deceased ancestors, and Heavenly Father blessed me with so many family names that I could take to the temple. But He also helped me find living family members who are faithful in the restored gospel of Jesus Christ. And I owe it all to Personal Progress, family history work, and my desire to serve a mission.

The sun was just touching the water of the Great Salt Lake on a warm Sunday evening one August, when the radio speaker nestled snugly between windshield and handlebar of my police motorcycle crackled into life. “Motors 38 and 40,” said a female voice, “report of a noisy motorcycle in the neighborhood. Vicinity of Glendale Circle and Navajo Street. Complainant does not wish contact.”
I wrestled the radio mike from its clip and acknowledged the call. “Motors 38 and 40, 10–4.” My partner and I were on motorcycle patrol for the Salt Lake City Police Department. The cooler evening air felt good against my face as we picked up our pace, riding straight and tall, side by side, to answer this complaint. It had been a quiet day so far, for which I was grateful.
We soon arrived in the vicinity of the complaint and rode around several streets looking for the offending motorcycle. No such vehicle was seen, and I was just reaching for my mike to report GOA (gone on arrival) to the dispatcher, when around the corner came a new Harley Sportster. It was ridden by a handsome young man wearing a T-shirt and jeans. He was well groomed and tan, just the kind of a fellow who would attract a 16-year-old girl like the one who was riding behind. She was very pretty and obviously enjoying the ride, her arms wrapped tightly around the boy’s waist and her hair blowing in the breeze. I cringed as I noticed her bare legs and shorts, knowing what injury she might receive if an accident were to occur.
My partner and I pulled up near this young couple and the cycle, and I listened to the pipes. It certainly wasn’t too loud, but perhaps they had been cutting up a little too much around the neighborhood. I was sure this was probably the culprit and decided to stop them to advise them to be a little more cautious. I moved up, nearly alongside the other cycle, and beeped my horn. The young man looked around, saw the police uniform, and suddenly, without warning, screwed the throttle handle full on, and away they went at a high rate of speed. I was surprised and shocked, not expecting such a response. I quickly kicked my motor into a lower gear, and the chase began.
Around and around several streets we went, siren wailing and lights flashing. My partner dropped back to use the radio and give locations as I continued the pursuit. Out of the subdivision and onto California Avenue we went. This was a major street, long and straight, and speeds increased. Soon we found ourselves sliding and scraping around the corner and heading north on Redwood Road. This main highway was heavy with traffic. The sun was gone now, and most cars had their lights on. My young man turned off his lights to try to lose me. My wailing siren was causing traffic to pull to the right and into his path. I slowed a little, giving him room because I feared an accident might occur. He was really desperate now. I could see him turning, looking back to see how close I was, and turning again, trying to turn the throttle tighter to get more speed. Still I stayed with him.
As we approached another major intersection at North Temple, I saw something that I will never forget. This young man, as he went around the corner, suddenly turned quickly on the cycle seat, bringing his elbow back and into the side of the young girl behind him. His blow knocked her off the bike, landing her in the middle of the busy intersection. His motorcycle fishtailed as he lost his burdensome load, but he regained control and sped away without so much as a backward glance as she went skidding and sliding along the gravel and asphalt.
Of course, I stopped my pursuit to give first aid and call for help, and the young man made good his escape—for a while. What a tragic way for a fun afternoon ride to end. How disillusioned this young girl was as her newfound “friend” had sacrificed her so willingly to save himself. I suppose if my partner and I had not come along that day, he could have pretended to be a friend to this girl for a long time, and perhaps she might have been hurt in even more significant ways. The young man was caught and arrested several hours later. It was determined that he was AWOL (absent without leave) from the Marine Corps, and he was returned to them under military guard.

Several years ago I picked up the desk pen in my office at BYU to sign a paper that had been prepared for my signature, something I did at least a dozen times each day. That document committed the University to a particular course of action we had decided to follow. All the staff work had been done, and all appeared to be in order. But as I went to sign the document, I was filled with such negative thoughts and forebodings that I put it to one side and asked for the entire matter to be reviewed again. It was, and within a few days additional facts came to light which showed that the proposed course of action would have caused the University serious problems in the future.

“The animals have to earn their keep.” Papa’s words echoed in Megan’s mind. The dogs guarded the sheep, and the chickens laid eggs. The sheep produced wool to sell. Megan helped shear them every spring, and their thick wool always looked like snow melting on the green field.
But Megan’s lambs were different. They were runts that were born last year, and they were too small to produce enough wool to pay for their upkeep. Papa had wanted to take them to the butcher, but the two tiny, frail babies had captured Megan’s heart. She’d pleaded to keep them, and Papa had finally agreed. “But,” he had warned her, “you will have to take care of them all by yourself.”
At first, everything had been OK. Megan had used her birthday money to buy hay when the lambs began to eat. But now her birthday money was gone, and Papa said it was too expensive to let the lambs graze in the field he rented outside town. Besides, Megan knew she would rarely see them if they went to the field. She sighed as she watched her lambs nibble the last bit of hay. It would be gone tomorrow, and she needed to find a way to feed her lambs.
Megan patted the white wool on the lambs’ heads as she leaned against the pen. Down her street she could see Mr. Flowers tending his roses. A couple houses down, Mrs. Wilmot hobbled slowly out to get the mail. Mrs. Wilmot was a widow who lived all alone. Sometimes Megan’s brother raked leaves for Mrs. Wilmot, but he always complained because Mrs. Wilmot couldn’t afford to pay him.
Megan noticed how long Mrs. Wilmot’s grass was. “I’ll offer to trim her lawn for her,” Megan decided. “But not now. I need to find a way to feed my lambs.”
Suddenly Megan had an idea. Mrs. Wilmot had grass, and Megan had sheep that needed to graze—the perfect combination! Megan patted her lambs quickly on the head and ran to Mrs. Wilmot’s house. When Mrs. Wilmot answered the door, she beamed at Megan, happy to have a visitor. The words tumbled out of Megan’s mouth as she explained her idea.
“Mrs. Wilmot, I think this could be great for both of us!” Megan finished. She held her breath, waiting for a response.
“I think so too!” Mrs. Wilmot said. “I could use the company, and my lawn could use the help. Bring the lambs over first thing tomorrow morning.” Megan and Mrs. Wilmot smiled at each other, and Megan grinned all the way home.
The next day was the beginning of a long and wonderful friendship. Megan took her sheep over to Mrs. Wilmot’s house every morning before school, and in the afternoons she stayed to visit for a while before she took her lambs home for the night. Mrs. Wilmot’s lawn stayed trimmed at the perfect height, and Megan’s lambs earned their keep.

The Lord has promised, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” I began to understand this as a young missionary in Scotch Plains, New Jersey. One hot July morning my companion and I felt prompted to look up a Temple Square referral. We knocked on the door of the Elwood Schaffer home. Mrs. Schaffer politely turned us away.

As she began to shut the door, I felt to do something I had never done before and have never done since! I stuck my foot in the door, and I asked, “Is there anyone else who might be interested in our message?” Her 16-year-old daughter, Marti, did have an interest and had fervently prayed for guidance just the day before. Marti met with us, and in time her mother participated in the discussions. Both of them joined the Church.

Resulting from Marti’s baptism, 136 people, including many of her own family, have been baptized and made gospel covenants. How grateful I am that I listened to the Spirit and stuck my foot in the door on that hot July day. Marti and a number of her dear family members are here today.

Another season in Minnesota began a few months before Christmas, when the youth and leaders in the Bloomington Ward became aware of a group of people in need.

“They were facing severe financial problems,” says Megan Ogilvie. “Our Bishopric Youth Committee decided to see if there was something we could do to help. We contacted several different agencies, and they suggested what might be purchased or donated.”

Then the youth of the Bloomington Ward got busy.

“We had a bake sale, and we also got people to donate things—clothing, books, sports gear, toys, food. We filled five big boxes,” says Scott Ranning, 18. Some cash was also given, which was used to purchase additional clothing, books, and for some of the people, scriptures.

After everything was delivered, the ward held a fireside to talk about how wonderful it felt to give. From the people they had helped, the youth of the ward received a handmade cloth banner as a token of thanks and friendship, a banner that hangs in the bishop’s office to this day.

Every year since he was three years old, Tommy Tipana had gone into the wilderness with his grandfather, Utak, for a short period of time to learn the old ways of his people. Tommy’s father, however, was a modern Eskimo who lived in a sturdy wooden house and had a snowmobile. He did not approve of the old ways, but he allowed Tommy to learn what he could from Utak.
The year Tommy was ten, Grandfather Utak invited him to go on a trip through Anaktuvuk Pass by dogsled. So, early one morning Tommy waved good-bye to his parents, then snuggled down under a bearskin robe on his grandfather’s sled. Utak cracked the long whip that sent the dogs bounding toward the snow-covered tundra, and the journey began.
At the end of the day, Utak and Tommy stopped the dog team and fed them strips of caribou meat. Afterward Utak tapped on the snow with his ayoutak (long stick used for probing), and they listened for a deep, resounding squeak. “A good spot,” Tommy said, pointing.
His grandfather smiled and nodded. “Yes, the snowdrift is firm and deep here, Grandson. It will make a good igloo. You learn well.”
Together they cut out blocks of snow and stacked them. Then they packed the joints and cracks with loose snow, leaving only a small doorway for them to enter. They built a fire, and all was warm and cozy for the night. Next they cut a hole in the ice and fished for arctic charr. As Tommy and Utak ate their meal, Utak smiled in the light of the fire, for he was pleased with his grandson. “It is good that you learn the ways of our people,” Utak said encouragingly. “Soon there will be few who remember, and the new ways are wrong.”
“Father lives the new ways,” Tommy said, bewildered. “How can they be wrong?”
“Your parents go to the store to buy their food and clothes. They have forgotten how to fish and hunt and tan hides and sew. They have no dogsled, but ride on a snowmobile. All that we need is outside our igloo, Tommy, if we know how to use it.”
Utak slept, and Tommy sat curled in his bearskin, watching the fire. Outside, he could hear the whistling snow as it covered everything with a white blanket. He wondered which way was best—the old way or the new way. Tommy liked them both.
Early in the morning, Tommy and Utak ate and dressed quickly, for the fire was low. Tommy coiled thongs of caribou skin around his boots to make them skid proof. Pulling the hood of his fur coat closely around his face, he crawled out into the blazing whiteness of the new day. The dogs, shaking the snow from their coats, barked and strained at their tethers while Tommy threw them strips of frozen whale blubber. When they were through eating, Tommy helped them into their traces and waited for Utak. But Utak did not come out of the igloo.
“Grandfather!” Tommy called, kneeling at the doorway. “The dogs are ready.”
“Tommy, come here,” came his grandfather’s faint answer.
Tommy crawled back into the igloo. His grandfather sat leaning against the wall amid their belongings. His hand was massaging his chest.
“Grandfather,” Tommy whispered, “are you ill?”
Utak motioned for Tommy to come closer. “You must leave me here, Tommy. I am a sick old man, and it is the old way to deal with sickness.”
“I cannot leave you!” Tommy cried. “You are my grandfather.”
“Adjornarmat (that is life),” Grandfather said, shaking his head slowly. “Now do as I say! Leave me here. Take the sled and return to your parents … but do not forget the old ways.”
“I will not leave you, Grandfather,” Tommy replied. “There is much I do not know yet, and you are the only one who can teach me.”
Tommy hurried outside to get a wide strip of baleen (whalebone) from the sled and bring it into the igloo.
“Here, Grandfather, let me help you.”
Tommy helped Utak onto the baleen, then pulled his grandfather to the sled. Slowly Utak climbed onto the sled, and Tommy wrapped him in bearskins. Then Tommy packed their few belongings and turned the dogs toward home. His grandfather slept.
The dogs knew Utak was not driving them, and they growled, refusing to pull. Finally, Tommy lifted the heavy whip and commanded them as his grandfather had done so many times before. The whip cracked sharply in the frozen morning air; the lead dog growled one more time, then began to pull. They had a new master now, but he had learned much from their old master.
Back along the frozen tundra the sled raced, mile after mile, without Grandfather to guide it. Nevertheless, the boy remembered all he had learned and drove the sled in a straight line. Late that night, they arrived home.
The next morning Utak awoke in a hospital bed with white sheets. There were curtains at the windows. A nurse was leaning over him.
“Your grandson saved your life, Mr. Tipana,” she said, smiling. “Would you like to see him?”
Utak nodded, and Tommy walked into the hospital room, followed by his parents. He bent and hugged his grandfather gently. “Thank you, Grandfather,” he whispered.
“You saved my life and yet you thank me?” Utak was puzzled.
“For the old ways,” Tommy said and smiled. “If I had not known them, I would not have been able to bring you to the new ways that have saved your life.”
Tommy’s father frowned. “Utak! You must give up the old ways—the new ways are better and safer.”
Tommy simply smiled to himself as his father and grandfather argued about the old and new ways. He wondered why they did not understand as he did that both ways were good. Tommy knew he would live somewhere between them, for he had learned to love them both.

It's good to follow the straight and narrow path; it's quite another matter to do so when confronted with much opposition.

Tom Foster listened to the missionaries a number of years ago in his native Virginia. He listened, he prayed, and he received a witness of the truthfulness of the gospel. Nearly all of his family and friends were very opposed to his decision, but he chose to be baptized anyway. He found it exceptionally difficult to deal with the ridicule from so many of those he loved and cared about. He felt very alone much of the time in those early days.

Yet, he was faithful, diligent, magnified his callings, and responded instantly to the needs of everyone he knew. He encouraged and inspired others to live better themselves. He was constantly cheerful and upbeat despite the pain he felt inside. He did all this despite the lack of support from many in his family and his former friends. Over the years, he has earned the love, respect, and admiration of all who know him. When asked how he was able to keep moving forward despite the tremendous opposition he faced, he remarked simply, "I know the gospel is true and I'm willing to give up everything to follow the Savior and do what He wants me to do!"

President Ezra Taft Benson taught us, " That man is greatest and most blessed and joyful whose life most closely approaches the pattern of the Christ....The only true test of greatness...is how close a life can come to being like the Master, Jesus Christ. He is the right way, the full truth, and the abundant life." ( Ensign , December 1988, p. 2)

By that standard, Tom Foster was and is still a great man!

Another experience began 48 hours after my wife’s burial. At that time, I was rushed to the hospital in an acute medical crisis. I then spent the first four weeks of a six-week stay in and out of intensive care and in and out of consciousness.
Virtually all my experience in the hospital during that first period is lost to my memory. What is not lost is my memory of a journey outside the hospital, out to what seemed the edge of eternity. I cannot speak fully of that experience here, but I can say that part of what I received was an admonition to return to my ministry with more urgency, more consecration, more focus on the Savior, more faith in His word.
I couldn’t help but feel I was receiving my own personal version of a revelation given to the Twelve nearly 200 years ago:
“Thou shalt bear record of my name … [and] send forth my word unto the ends of the earth. …
“… Morning by morning; and day after day let thy warning voice go forth; and when the night cometh let not the inhabitants of the earth slumber, because of thy speech. …
“Arise[,] … take up your cross, [and] follow me.”
My beloved sisters and brothers, since that experience, I have tried to take up my cross more earnestly, with more resolve to find where I can raise an apostolic voice of both warmth and warning in the morning, during the day, and into the night.

Everyone loves a carnival, but this one was the most exciting of all. The youth from the Boulder Second Ward, Boulder Colorado Stake, sponsored a free “Kids’ Carnival” for the children living in a local low-income housing development.
About 50 young people and leaders provided booths with fishing ponds, sponge throws, ring tosses, etc. for more than 100 children. There were also hot dogs, popcorn, and lemonade. Ward member Brenda Lyle, who has three children in the ward’s youth program and works at the family learning center adjacent to the project where the event was held, helped spearhead the activity.
“I’ve been involved in many service projects,” said Jan Lindeman, 15, “but this was one of the best because you could see the results of all our hard work in the kids’ smiling faces.”

When I was recently assigned to a conference in the Mission Viejo California Stake, I was touched by an account of their four-stake New Year’s Eve youth dance. Following the dance, a purse was found with no outside identification. I share with you part of what Sister Monica Sedgwick, the Young Women president in the Laguna Niguel stake, recorded: “We didn’t want to pry; this was someone’s personal stuff! So we gingerly opened it and grabbed the first thing that was on top—hopefully, it would identify her. It did, but in another way—it was a For the Strength of Youth pamphlet. Wow! This told us something about her. Then we reached in for the next item, a little notebook. Surely this would give us answers, but not the kind we were expecting. The first page was a list of favorite scriptures. There were five more pages of carefully written scriptures and personal notes.”
The sisters immediately wanted to meet this stalwart young woman. They returned to that purse to identify its owner. They pulled out some breath mints, soap, lotion, and a brush. I loved their comments: “Oh, good things come out of her mouth; she has clean and soft hands; and she takes care of herself.”
They eagerly awaited the next treasure. Out came a clever little homemade coin purse made from a cardboard juice carton, and there was some money in a zippered pocket. They exclaimed, “Ahh, she’s creative and prepared!” They felt like little children on Christmas morning. What they pulled out next surprised them even more: a recipe for Black Forest chocolate cake and a note to make the cake for a friend’s birthday. They almost screamed, “She’s a HOMEMAKER! Thoughtful and service minded.” Then, yes, finally some identification. The youth leaders said they felt greatly blessed “to observe the quiet example of a young lady living the gospel.”6

One of my journal entries from the Holy Land reads as follows:

I find myself wondering, “Did I walk today where Jesus walked?” My intellect tells me no. But my heart and soul wants to believe that I did, and so wills it to my mind.

We came to Jerusalem, to Israel, hoping to draw closer to Jesus, wanting to walk the paths where Jesus had walked. Many times during our stay we lamented that we were not feeling of His presence. The schedule was too hectic or the noise or other distractions got in the way. While there were many times when we were touched emotionally and even spiritually, even to the point of tears, yet there was something more we wanted—something unfulfilled.

While sitting on the Mount of Olives, and again while looking into the tomb in the peaceful garden, an answer came to me, similar to the one given to Mary when she came looking for Him: “He is not here, [He] is risen” (Luke 24:6).

Simple, yet so profound. We find Him today where He promised we would. We find Him when we partake of the sacrament. We find Him when we are gathered together in His name. We find Him in His holy house. We find Him in keeping His commandments. I came to realize that the important question is not “Did I walk today where Jesus walked?” but rather “Am I walking today where Jesus would have me walk?”