Gospel Story Finder

After some time, my family moved from Maryland to Utah, where we lived on a farm in North Logan. We had some horses, some cows, some pigs, some chickens, two dogs, a few cats, and we even had a pet pig. Though it became necessary to sell the cows, my father kept one milk cow.
Each morning before school, I helped my older brother, Lou, milk the family cow. One morning, my brother was sick and I had to milk the cow alone. I was just eight years old. This was the first time I had ever had to milk the cow by myself. I set up my stool and bucket and started to milk. She kicked the bucket and walked away.
I picked up the bucket and stool, walked over to her, and again started to milk. Again, she kicked the bucket and walked away. I had to milk the cow before I went to school, so I picked up my stool and bucket and walked over to her and started to milk. A third time, she kicked the bucket and walked away.
I needed help! I knelt down in the morning sunlight and began to pray. I explained to Heavenly Father, “I can’t do this by myself. Please, please help me!” Without any hesitation, I picked up the bucket and my stool and walked over to the cow and began to milk. She did not move. She stood still until I finished milking. I quickly carried the bucket to the house, gave it to my mother, and was able to run to school and arrive on time, knowing that Heavenly Father had answered my prayer.

Janette Hales Beckham related this experience her husband had while attending medical school. “Getting into medical school is pretty competitive, and the desire to do well and be successful puts a great deal of pressure on the new incoming freshmen. My husband had worked hard on his studies and went to attend his first examination. The honor system was expected behavior at the medical school. The professor passed out the examination and left the room. Within a short time, students started to pull little cheat papers out from under their papers or from their pockets. My husband recalled his heart beginning to pound as he realized it is pretty hard to compete against cheaters. About that time a tall, lanky student stood up in the back of the room and stated: ‘I left my hometown and put my wife and three little babies in an upstairs apartment and worked very hard to get into medical school. And I’ll turn in the first one of you who cheats, and you better believe it!’ They believed it. There were many sheepish expressions, and those cheat papers started to disappear as fast as they had appeared. He set a standard for the class which eventually graduated the largest group in the school’s history.”
The young, lanky medical student who challenged the cheaters was J Ballard Washburn, who became a respected physician and was recognized by the Utah Medical Association for his outstanding service. He also served as a General Authority and is now the president of the Las Vegas Nevada Temple.

We see this promise fulfilled in the lives of faithful people. It was a little over a year ago that I was privileged to meet Travis and Kacie. They were married civilly in 2007. At the time, Travis was not a member of the Church. Kacie, though raised in an active Latter-day Saint home, had drifted from her faith in her teens and had strayed from her foundation.

In 2018, Travis met the missionaries, and he was baptized in 2019. Travis became a missionary to Kacie, who also experienced a life-changing conversion. They were sealed in the temple in September 2020. About two years after his baptism, Travis was called to serve in the bishopric.

Travis has a rare disease that continuously forms clusters of tumors in his internal organs. He has undergone many surgeries to remove the recurring tumors, but the disease is incurable. Several years ago, Travis was given fewer than 10 years to live.

Kacie has retinitis pigmentosa, a rare genetic disease that causes irreversible narrowing of the field of vision until complete blindness sets in.

Kacie spoke to me of her future. She anticipated the time, not far distant, when she would be widowed, blind, without financial support, and left alone to raise four growing children. I asked Kacie how she could handle such a bleak future. She smiled peacefully and said, “I have never been happier or more hopeful in my life. We hold to the promises we received in the temple.”

Travis is now the bishop. Two months ago he had another major surgery. But he is optimistic and peaceful. Kacie’s vision has worsened. She now has a guide dog and is unable to drive. But she is content, raising her children and serving as a counselor in the Young Women presidency.

Travis and Kacie are building their house on the rock. Travis and Kacie trust the doctrine of Christ and the promise that God “shall consecrate [their] afflictions for [their] gain.” In God’s perfect plan, suffering with faith in Christ is linked to our becoming perfected in Christ. Like the wise man in the parable who built his house upon a rock, when the rain descends and the floods come and the winds blow and beat upon the house Travis and Kacie are building, it will fall not, for it will be founded upon a rock.

When I was a very small boy, my father found a lamb all alone in the desert. The herd of sheep to which its mother belonged had moved on, and somehow the lamb got separated from its mother, and the shepherd must not have known that it was lost. Because it could not survive alone in the desert, my father picked it up and brought it home. To have left the lamb there would have meant certain death, either by falling prey to the coyotes or by starvation because it was so young that it still needed milk. My father gave the lamb to me and I became its shepherd.
For several weeks I warmed cow’s milk in a baby’s bottle and fed the lamb. We became fast friends. I named him Nigh—why I don’t remember. It began to grow. My lamb and I would play on the lawn. Sometimes we would lie together on the grass and I would lay my head on its soft, woolly side and look up at the blue sky and the white billowing clouds. I did not lock my lamb up during the day. It would not run away. It soon learned to eat grass. I could call my lamb from anywhere in the yard by just imitating as best I could the bleating sound of a sheep.
One night there came a terrible storm. I forgot to put my lamb in the barn that night as I should have done. I went to bed. My little friend was frightened in the storm and I could hear it bleating. I knew that I should help my pet, but wanted to stay safe, warm, and dry in my bed. I didn’t get up as I should have done. The next morning I went out to find my lamb dead. A dog had also heard its bleating cry and killed it. My young heart was broken. I had not been a good shepherd or steward of that which my father had entrusted to me. My father said, “Son, couldn’t I trust you to take care of just one lamb?” My father’s remark hurt me more than losing my woolly friend. I resolved that day, as a little boy, that I would try never again to neglect my stewardship as a shepherd if I were ever placed in that position again.
Not too many years thereafter I was called as a junior companion to a home teacher. There were times when it was so cold or stormy that I wanted to stay home and be comfortable, but in my mind’s ear I could hear my little lamb bleating, and I knew I needed to be a good shepherd and go with my senior companion. In all those many years, whenever I have had a desire to shirk my duties, there would come to me a remembrance of how sorry I was that night so many years ago when I had not been a good shepherd. I have not always done everything I should have, but I have tried.

“I went into the service with four of my best buddies,” added Chip Herndon, an ex-marine who was wounded several times and spent a total of sixteen months in hospitals. “One stayed in and the other three died while they were in the service. So I felt like burying myself in the Church when I got home. I had a lot of time alone in the service, and I didn’t like being by myself. I was real glad to be active in the Church, even though it is still hard for me to open up at times.”

“You have flour on your nose, Jeffrey,” Mother teased.
Jeffrey looked down to see the white flour powdering his nose. They both began to laugh.
“I think I have flour on more than just my nose,” said Jeffrey as his eyes traveled farther down to his shirt and trousers. He dumped another cup of flour into the big batch of bread dough and mixed it thoroughly. His sister Barbara began wiping off the kitchen table so the dough could be kneaded and divided into loaves.
“You’re both doing such a good job helping to make the bread that there’s nothing left for me to do!” exclaimed Mother.
Jeffrey and Barbara beamed at each other, and Barbara said, “Look. Even Jason wants to help.”
Three-year-old Jason was sitting on the kitchen floor struggling to pull bread pans out of the cupboard.
“Welcoming our new neighbors across the street has really become a family affair,” Mother said. “Your dad’s out in the garden right now,” she added, “picking tomatoes and zucchini to take over to them.”
“Where’s Jenny?” asked Barbara.
Just then Jenny came bursting into the kitchen.
“Mother!” she wailed. “You simply have to help me decide what I’m going to do for the school variety show. I’m supposed to tell my teacher this week.”
“Maybe you could play that new piece you’ve been learning on the piano,” Mother calmly suggested.
“Oh, Mother!” Jenny replied impatiently. “I played the piano last year. I want to do something new and different.”
“Mmm,” said Mother, “I’ll have to think about it. Why don’t you help us finish making this bread for our new neighbors, and we’ll talk about what you might do.”
Jenny glanced scornfully at the powdery white trail across the kitchen floor and at the gooey globs of dough on Jeffrey’s hands. She retreated to her bedroom, mumbling something about having more important things to do than make bread.
“Jenny certainly isn’t much help today,” Barbara declared.
“She just doesn’t realize how much fun she’s missing,” Mother said, sighing with disappointment.
That afternoon, when the Anderson family was ready to take their gifts to welcome the new neighbors, Dad found Jenny watching television.
“Aren’t you coming with us?” asked Dad. “We’re all anxious to meet the new people across the street.”
“Doesn’t sound like much fun to me,” replied Jenny, not taking her eyes off the show she was watching.
“Jenny,” said Dad firmly, “we really feel that the whole family should go over to welcome our new neighbors. Please come with us.”
“Oh, all right,” said Jenny, “but I’d much rather stay here and watch television.”
Dad rang their new neighbor’s doorbell, and a man with black hair and dark eyes opened the door and looked curiously at the family. Dad introduced himself and the rest of the family and explained that they were a welcoming committee. The man’s face broke into a big grin. Calling his wife and two daughters, he enthusiastically invited Dad, Mother, Jeffrey, Jenny, Barbara, and Jason into his home.
When Dad presented them with warm bread and freshly-picked vegetables, the new family exclaimed in unison, “Mahalo! Mahalo!”
The Andersons soon learned that Mr. and Mrs. Kanahele and their daughters, Leimomi and Lani, had moved to California from a small town in Hawaii and that mahalo means thanks in Hawaiian.
Looking around at the stacks of boxes, the Anderson family offered to help the Kanaheles unpack. Soon everyone was talking and laughing.
Leimomi was delighted to find that she would be in Jenny’s class at school. Lani was Barbara’s age.
As the four girls chattered away, Mother smiled because Jenny seemed to be enjoying herself most of all. She and Leimomi were busily rummaging through a box of Leimomi’s Hawaiian treasures, and Jenny was telling Leimomi that she would be glad to show her around school.
Jenny and Leimomi were gaily dancing around with the grass skirt Leimomi had dug out of the box when they heard Mrs. Kanahele exclaim to Lani, “Now you will be able to have a hauoli la hanau!”
“Hauoli la hanau means happy birthday in Hawaiian,” Lani explained to the Andersons. “My birthday is next week, and I was afraid I wouldn’t have any friends to invite to the party, but now Barbara and Jenny are here. Will you come?”
“That would be a lot of fun!” exclaimed Barbara. “I’ve never been to a Hawaiian birthday party.”
When the Andersons went home, Dad’s arms were loaded with pineapples, Jeffrey was lugging two coconuts, and Mother was wearing a lei. Jason toted two big bananas that had been grown in the Kanahele’s backyard in Hawaii.
“You know,” Mother said, smiling thoughtfully, “I think we’re taking more home with us than we took over to them.”
“Yes,” Dad said, “and we all seemed to enjoy our visit.”
Jenny tugged at Dad’s sleeve. “It certainly was more fun than watching television. And, Mom, now I know what I’m going to do for the variety show. Leimomi is going to teach me some hula steps and let me wear her grass skirt. Best of all, she’s my aikane (friend).”

When I was about 10, my mother had an infection around the lining of her heart. There were five of us children in the family. We knew that Mother was very sick. We lived a long distance from the hospital, and in those days children weren’t allowed to go into hospitals to visit patients. When we visited my mother, we stood outside so she could look out the window and see us.
When we returned home, Father gathered us together in my parents’ bedroom. We all knelt around the bed and prayed for Mother. After being in the hospital for a month, Mother got well. I have a testimony that our Father in Heaven hears and answers our prayers.

Without the ability to continue his education at that time, Enoch pursued other interests. From the time he had mastered the piano, he had wanted to teach it, so he began doing so. In addition, he resumed his service to the Lord by working for FamilySearch out of the offices of the Africa West Area in Accra, Ghana. While working there, he met a senior sister missionary who was teaching a ukulele class. He had become acquainted and enamoured with the ukulele on his mission where his general love of music had drawn him towards it, so he joined with the class. Through his association with members of the class, they became aware of his desire to continue his education, so they helped him find new sponsors for attending university. Again, his love of music and his service to, and trust in, the Lord had brought him to the next step in his personal progress. With his sponsorship now secure, Enoch applied to, and was accepted at, BYU-Idaho where he is now studying data science.

Representing The Church of Jesus Christ of Latter-day Saints, Dr. Kalilimoku Hunt, American Samoa’s Church communication director, presented digital copies of family history records to Governor Lemanu Peleti Mauga on 5 April.
The governor received with gratitude the records on behalf of the people of American Samoa. He also thanked the Church for helping the territory in many ways?in emergency situations, service projects, and donations to institutions such as LBJ Medical Center, Fatu-o-aiga, ASDOE schools, and emergency preparedness.
Also at the meeting was Mr. James Himphill, an esteemed American Samoan archivist and territorial historian who described the significance of preserving these invaluable records.
“These records date from 1900–1974 and were copied to microfilm many years ago,” he said. “The films were damaged and could only be saved by digitization to a computer format. They could have been permanently lost were it not for this work by the Church.”
Michael Higgins, the area manager for the Church’s FamilySearch program in the Pacific, led the team that did the record digitization. “We see these digital images as being much more than data. We see them as a crucial part of American Samoa’s history and culture. For this reason, we are especially grateful for the opportunity to be of service in this way,” he said.

At recess, I noticed that some of my friends were making fun of another girl named Chelsea. My friends were kicking her lunch box and smashing it. They called her names. I couldn’t believe that my friends were doing that. Later, I saw them doing it again, so I told them to stop it. Then I smiled at Chelsea, and we walked over to a bench and sat down. We talked and became good friends.
The other girls came back and started again. One girl said, “Let’s not be friends with Tambre anymore!” It made me so sad I started to cry. We all got called to the principal’s office to talk about the situation. The girls knew what they had done was wrong. After we got out of the office, the girls apologized to Chelsea and me. They all wrote us sorry notes. After that we all became friends!

A family had been taking pictures on a lookout point of the North Rim of the Grand Canyon. They heard screams and ran to find that a two-year-old girl had fallen through a railing to a ledge about 35 feet (11 m) below. The little one tried to climb back up, but her movements caused her to slip even farther until she was 5 feet (1.5 m) from a dangerous 200-foot (61-m) drop.
A 19-year-old young man named Ian saw where she was and, using his emergency-response training, knew how to handle the situation. These are his words: “‘Immediately, it all came at me, and I just knew what I had to do. I set down my camera and went up the trail a little ways where it wasn’t as steep, climbed over the rail, scrambled down a bunch of rocks and through brush, and found her.’ Holding her in his arms for an hour, Ian waited until emergency teams could drop down with ropes [to rescue them]” (in Patricia Auxier, “Save Her!” New Era, Sept. 2007, 6). The phrase “holding her in his arms” caught my attention because the scriptures talk about arms—arms of love, arms of mercy, and arms of safety (see 2 Nephi 1:15; Mosiah 16:12; Alma 5:33; D&C 6:20; 29:1).

My youngest brother was saying the usual family prayer, “Thank Thee for this day, the weather … ,” when out of this five-year-old’s mouth came, “and thank Thee for letting us be able to talk to Thee always.” I sat for a long time wondering about my wise brother. I started saying personal prayers in the morning and right before I went to bed. I was happier than before and felt the Spirit more often. My questions and doubts were quickly answered, and I knew that I was spiritually improving.Andrea Minson, 14Baytown First Ward, Houston Texas East Stake

Last Christmas, my mom’s whole family came to our house. We all wrote down things that we were going to give Christ for the next year. Then we went around and said what we had decided to give.
My grandma said she was going to read the Book of Mormon in four months. My grandma has not gone to church since she was nine and has only read parts of the Bible. We were all surprised. She said she wanted to read it because all of her kids and most of her grandkids had read it. She wanted to know why it was so important to us.
All of my aunts, uncles, and most of my cousins decided to read the Book of Mormon with her. I wasn’t sure if she was going to do it, but she is now starting the book of Alma. She really likes it. I feel happy when I read the Book of Mormon and know that my grandma is reading it as well.

Our ward has spent the past several months working hard to educate our young women about the importance of modesty. We started with an evening devoted to fashion. Our Young Women leaders showed us clothes that cover but still look good and flatter us, and we were told where to shop for modest clothes that are cute and fun. They also taught us how to get a more natural look with our makeup.
One Young Women leader surveyed some of the members of our stake, asking their opinions about how girls dress. For example, one of the young men surveyed said, “I don’t respect girls who dress immodestly.” Another said, “I don’t care about girls who dress like that [in revealing clothes].”
One comment from a priest spelled out what most of the young men seemed to feel. He said, “There’s a line between suggestive and attractive. A lot of young women try to play the line, not just in their clothes, but in their makeup and attitude, too. It’s unattractive when they look suggestive and act stuck up.”
The young men’s responses consistently showed they were unimpressed by and uncomfortable around young women who wear revealing clothes.
At the end of the evening all of the young women signed a modesty oath card.
Each time we dressed modestly for a Church function, we got a check mark on our cards. After the 12th check mark, we got a gift certificate for a juice smoothie, which really gave us something to look forward to. We keep the cards with us now as a reminder to stay modest.
A couple of weeks after our modesty night, one of our Young Women leaders set up a photo shoot for our Young Women activity. It was so much fun! She took pictures of us, and we got to show off our modest attire. It is exciting to look at all the fun pictures we took and the cards we completed and to know that we accomplished our goal.
You may be wondering how well we have been doing with our modesty program. Well, I can say we are sticking strong to staying modest. All of the girls in my ward have completed their oath cards, including one girl who isn’t a member of the Church yet. Though we’ve finished the program, we continue to dress modestly, even at school, which is amazing since my school has no dress code. The students can wear whatever they want. But our girls choose to dress modestly and stand as witnesses at all times and in all things and in all places.

Early in 1957, two missionaries knocked on his mother’s door and she invited them in. This was the start of John Douglas Jeffrey’s learning about The Church of Jesus Christ of Latter-day Saints. As he and his mother spent time with the missionaries, the Holy Ghost bore witness to him that the Church was true because the missionaries were able to answer all of his questions.
Later, John moved to Townsville, Queensland, where he met more missionaries who continued to teach him, and also his new wife, Lois. In September 1957 they became the first people to join the Church in Townsville. He was baptised in Bluewater Creek just north of Townsville. (Baptisms in creeks or swimming pools were common in the early days of the Church.)
“Learning about the true Church changed my life,” John reflects. “I have wondered what I would have done if my mother said ‘no’ when those missionaries knocked on her door!” With a new gospel perspective, John and Lois saved up to visit the Hamilton New Zealand Temple, where their family was sealed for time and all eternity. “It took us a good while because we had four children and of course we had to take them to be sealed to us!”
John taught at the Townsville Grammar School and witnessed the struggles of a growing small branch. In those days there were few chapels in Australia and members met in homes or in rented halls. After 15 years in Townsville, he received an invitation to teach at the relatively new police academy in Oxley, Brisbane. He had only been at the police academy two years when he was invited to join the Church Educational System as a coordinator in Brisbane.
The first stake in Queensland was organized in 1960 with William E Waters called as the stake president. He was followed by a man from Scotland called William E Proctor. It was during this time that John was called to be the bishop of the Inala Ward. His time as bishop was short because after two years he was called to serve on the high council.
In those days, the geographic area of the stake was huge, covering much of the southeast of Queensland around Brisbane — north to Nambour, south to the Gold Coast, and west to Toowoomba. In 1975, John was called as president of the Brisbane Australia Stake.
President Jeffrey noticed how far some members had to travel to get to church each week, so he took a map and drew an 8 km radius around each congregation. He then worked with Church physical facility authorities in Sydney to create branches in the areas lying within those circles. Those branches met in school halls until they were strong enough to qualify for a chapel. This meant that members didn’t have to drive as far to attend Church meetings. This direction paved the way for the future growth of membership in Queensland.
In 1978, just three years after his call as the Brisbane Stake president, John recommended the stake be divided. He then became the president of the new Brisbane Australia South Stake. Only three years after that, in 1981, another stake was created and called the Brisbane Australia West Stake.
Today there are 12 stakes in the greater Brisbane area.

A respected business leader once encouraged Elder Stevenson to “learn, earn, and serve.” In 2004 the “serve” part of that equation was tested when Elder Stevenson and longtime business partner Scott Watterson were both called to serve as mission presidents. They felt they needed to explain to various stakeholders and customers why they were temporarily leaving their company. One by one they visited them.
“When we described our call and that we would serve for three years without compensation from the Church, they respected the goodness of that,” he says. They left the business in the hands of a trusted executive team, and it prospered.

“I’m not going to Primary any more if I have to sit by Jimmy,” I told Mom as I got into our car.
“What does Jimmy do that bothers you?”
My sister, Christine, who is two years older than I am, cut in. “He’s a real pain. He’s always pulling someone’s hair or poking them in the side or untying their shoelace. I don’t blame Alan. I wouldn’t want to sit by him, either.”
I looked at her gratefully. It was nice to have an older sister, especially when she agreed with me.
Mom looked at me. “Is that why you don’t want to sit by Jimmy?”
“Yes,” I said. “He always gets me in trouble.”
“How does his being naughty get you in trouble?”
Christina came to my rescue again. “When someone keeps hitting you and pulling your hair, you finally hit him back. Then you’re in trouble too.”
“Is that what happened today, Alan?” Mom asked, looking me right in the eye.
“Well-l-l-l, I can’t just let him hit me for no reason, can I?”
“So you got into a fight in Primary?” Mom asked.
I knew she was disappointed in me. I hung my head and said, “Yes.”
“Did it make you feel better to fight with Jimmy?” she asked me.
“I thought it did then, but now I’m not so sure. You make me feel like I did something bad.”
“Are you sure it’s me that’s making you feel that way?” Mom asked.
“I don’t know. What am I supposed to do when he starts poking and hitting me? I don’t want the other kids to think I’m a wimp. Besides, he hits hard, and it hurts.”
Just then, Dad got in the car. I was thankful that Mom didn’t say anything about my fighting in Primary as Dad started the car and drove home.
Later in the afternoon, though, Dad came to my room. “Alan, Mom tells me that you had some problems in Primary today. I’d like you to tell me what happened.”
I felt hopeful because he didn’t seem angry. When I finished explaining, he said, “That sounds like a pretty difficult situation, all right. Do you think hitting Jimmy back will stop him from hitting you any more?”
“Well, I hope so,” I answered. “At least he knows I can hit just as hard as he can.”
“Yes, I suppose he knows that,” Dad agreed. “Do you think he likes you any better now?”
“Dad, you must be kidding! He hates me now.”
“Do you like him any better than you did before the fight?”
“How can I like him better after he made me get into trouble with everyone?”
“Alan,” Dad began, “one of the reasons we go to church is to learn to be more like Jesus Christ, isn’t that right?”
“Yes,” I answered, “and Jesus would never have hit Jimmy. But, Dad, what would He have done?”
“That’s a good question. Let’s see if we can find an answer.” He opened my Bible to Matthew 18:21–22 [Matt. 18:21–22] and asked me to read it out loud.
“‘Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
“‘Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.’”
I felt very discouraged. “There is no way I can stand to have Jimmy hit and poke me a zillion times before I can hit him back.”
Dad smiled. “The idea isn’t to wait until you can hit him back.”
“What am I supposed to do?”
“Let’s look in Matthew 5:43–44 [Matt. 5:43–44]. What does this say that we should do?”
I began reading out loud: “‘Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
“‘But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.’”
“Do you understand what Christ is teaching us here?” Dad asked.
“It sounds too hard for me to do.”
“Well, let’s make sure we understand what He is saying. First, He tells us to love our enemies.”
“Maybe I’m bad,” I said looking up at Dad, “but I don’t love Jimmy, not after what he did today.”
“But that’s just it, Alan!” Dad said. “Don’t you think the Savior knew how hard it would be to love our enemies? That’s why He told us how. He said to bless, do good to, and pray for those who do harm to us. He knew that it is very difficult to hate someone you are praying for and doing nice things for. Those kinds of actions change feelings of hate and anger into love and concern.”
I had a hard time believing that and it must have shown on my face. Dad said that he wanted me to try an experiment. He said that it wouldn’t be easy but that I should pray for Jimmy and do good things for him. He said that while I prayed for Jimmy, I should also pray that my feelings toward him would be softened.
That night as I knelt to say my prayers, I prayed that Jimmy would be happy. I also asked Heavenly Father to help me like Jimmy. I did that all week long. This part wasn’t too hard. It was the doing-good-things part that I was worried about.
I saw Jimmy only on Sundays because he didn’t go to my school. I didn’t feel ready to sit by him in Primary yet, but I didn’t want him to think I hated him, either. As I thought about it, I really didn’t hate him. I almost felt sorry for him. Maybe Heavenly Father was softening my heart.
All week I tried to think of something I could do for Jimmy. I figured he’d throw anything I gave him back at me, or make fun of me if I tried to do something nice. It was Saturday before I decided what I could do for him—something secret!
I asked Mom for three cookies to give him. I put them into a bag and typed a note on our computer: “To Jimmy, from someone who likes you.”
On Sunday, I asked Sister Lamb, my Primary teacher, if she would give the cookies to Jimmy without telling him whom they were from. She smiled at me and said she’d give them to him at the end of class.
During opening exercises and class, Jimmy made it obvious to everyone that he didn’t want to sit by me. He made several remarks that were pretty rude, but I just bit my tongue and waited. Before the closing prayer, Sister Lamb told Jimmy to stay a minute after the prayer.
I walked out of the room, but I didn’t go far. I wanted to hear what Jimmy said when he got the cookies. “Why are you giving me these?” he asked.
“Oh, they aren’t from me,” Sister Lamb said.
“They must be from you—no one else likes me.”
“No,” Sister Lamb said again.
“Well, who are they from?”
“I promised not to tell,” Sister Lamb said. I heard her closing her books, so I hurried away. I must have been smiling, because when I got in the car, Mom said, “Things must have gone much better in Primary today.”
“Yeah,” I said casually, “everything was OK.” Everything was more than OK. I felt happier than I had in a long time.
For three more weeks, I gave something to Sister Lamb to give to Jimmy. He began telling our class that someone must really like him. I could tell that he liked what was happening. It even seemed to me that he wasn’t as mean and rude as he used to be.
Then Dad asked me how I was doing with my experiment. I told him what had been happening, and he smiled. “That’s great, Alan! It sounds like you’re ready to make him your friend now.”
I looked up at Dad in surprise. “I thought that’s what I was doing.”
“You can’t go on giving him treats forever, Alan. At some point, you know, you have to give yourself.”
“Huh?”
“It sounds to me like Jimmy needs a friend. Maybe you could invite him over to play.”
“But, Dad,” I answered, “Jimmy lives a long way from us. He doesn’t even go to my school.”
“Well, why don’t you see if he can come over next Saturday. I’ll pick him up and take him home.”
“I’m not sure he’d come. And what would we do? I don’t even know what he likes.”
The call was easier than I had thought it would be. Jimmy sounded surprised, but he accepted.
Saturday came. I rode with Dad to Jimmy’s house. I was a little bit nervous when I knocked on his door. He opened it and called to his mother that he was leaving.
On the way home, I asked Jimmy what he liked to do. We soon discovered that we both liked soccer and roller-blading. When we got to my house, I discovered that he was a computer whiz. We spent most the afternoon playing games, drawing pictures, and making up stories on the computer.
When it was time to go, we walked through the kitchen to the car. Mom was baking chocolate chip cookies, and she gave us some as we went out the back door. As he bit into one, Jimmy looked at me suspiciously. “Hey, these are just like the cookies my secret friend gave me at church.”
I laughed. “Maybe you’ll have to come here to get treats from your secret friend from now on.”
“It’s a deal! And you can get treats at my house.”

As I have contemplated this vast audience of priesthood bearers, and what I have in my mind and heart to convey to you this day, my thoughts have turned back to a bewildered and confused young man in a huge city. He had lost his way. In desperation he stopped a man on the sidewalk and said, “How do I get to such-and-such a destination from here?” After considerable thought, with the skyscrapers, dense traffic, confusing streets, winding rivers, freeways, bridges, tunnels, and so on in mind, the man said, “You can’t get there from here.”
I have often thought of this advice as I have contemplated particularly some of our youth in their present locations in life. Some are lost, bewildered, confused, scared, sick, insecure, and discouraged. What a tragedy to be in these straits and to be told, in answer to the questions “How can I get back to where I was?” or “How can I get to where I want to go?”—“You can’t get there from where you are.”
The disciples of the devil teach there is no way back: Live it up, everybody is doing it, be with the in-group, and it’s more fun to stay lost. The devil is an enemy to the ways of God, and enticeth to sin.
“Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually.” (Moro. 7:12.)
What a happy day it will be when, in contrast to the experience this lost young man had in the big city, he or others can find someone who will say, “Yes, you can get there from here. Come, follow me.”
I humbly, but with all of the power in my possession, declare to our “lost” youth, young men and young women worldwide, you can make it back from where you are. The great social services program of the Church, operating as an arm of the priesthood, lends a helping hand to our young people with social and emotional problems. As President Smith has declared to us tonight, by honoring our priesthood we can help them find their way back to joy and stability.
Young people, be not deceived. God loves you. He cares about you. He wants you back in his paths, where there is comfort, companionship, and purpose. We as leaders need to effectively communicate to our youth that God loves them no matter where they are. We need to sacrifice our time and talents in this direction.
“But to do good and to communicate forget not: for with such sacrifices God is well pleased.” (Heb. 13:16.)
I pray to God that we in the future may communicate the positive, the happy, the abundant way of life to those around us.
I would like to share briefly with you a few experiences of some of our friends who are proving you can get there from where you are.
Roger Locke, a friend of mine, is presently confined in the Utah State Prison. (Incidentally, I have visited with Roger within the past few days and have his and Warden John Turner’s permission to share his name and thoughts.)
Incidentally, you young Aaronic Priesthood bearers, I would appreciate it if you would remember that when I go to the prison to visit, I have the same trouble as the inmates—in one respect. That is, it is easy for me to get in, but difficult for me to get out. The difficulty comes when I am stopped by prisoners who want to talk. During my last visit, a young man stopped me, and we talked for about fifteen minutes, time I didn’t think I had to spare. As I was leaving him he said, and I will never forget it, “Thank you for talking to me.” As I drove home that night, I recalled that in fifteen minutes I may have said twenty-four or twenty-five words; however, I believe that is the kind of talking and listening we need to have more of. But that is another subject. Let’s get back to Roger. He said:
“I don’t want to blame anyone back home for my being in prison today, but it is factual that I had no family relationships. I am involved in the family home evening program at the prison. Without the parents who have been assigned to me through this social services program, many times I would have given up. These people love me as if I were their own son. I have never had that, even when I was a small boy. Now, with their help and that of others, I believe I can now make it back a day at a time. I am not proud of being in prison, but I am proud of my recent experiences while being there. We have a tendency to blame others. We don’t want to blame our parents for not loving us, because we know they do, but maybe they didn’t have the guidance and direction in their lives to apply when they were bringing us up.”
Perhaps in the minds of many of us, Roger would be justified in believing he couldn’t make it back. He had detoured too long. But he doesn’t believe that. Instead, he is thanking those who are presently helping him and is sincerely grateful for the direction in which his life is moving today.
The Church attenders in prisons are unfortunately in the minority and are often classified by their associates in uncomplimentary terms, but this fine young man, bless his courage, is not ashamed to be identified at the Utah State Prison as a member of “God’s Squad.” He seems determined to make it back from where he is.

As you exercise your agency, remember, you are not alone. In addition to a kind and wise Heavenly Father, there are others who are praying for you to make wise choices. As a youth, when I would go out on a date or with my friends, I would always check in with my parents when I came home. Usually I would just knock on their door, open it and say, “I’m home,” and then go to bed. One night I came home from a date, knocked as usual, and then opened the door. As I did so, the light from the hall fell on my angel mother on her knees in prayer. And as I saw her there, I knew whom she was praying for. I have never forgotten that experience. And the knowledge that my mother still prays for me today bears me up and reminds me who I am and that I am not alone.

One day my backyard games turned into the real thing. I was digging a tar pit in the garden when my shovel clanked on something buried underground. I bent down to see what it was and I came up with a hard brown rock about the size of my fist.
I couldn’t wait to show somebody what I had, and I ran into the house calling, “A fossil! I found a fossil!”
“Take that dirty dog bone back outside,” Mom said.
So I did. I pulled some picnic benches together and set up my museum workshop. I knew just what to do because I had watched the scientists through the glass wall at the Page Museum. The equipment I needed was under the kitchen sink: a scrub brush, a towel, a container for water.
I went to work cleaning my discovery. With the brush and water I scrubbed off most of the garden soil. I dried it with a towel. It was smooth and dark brown with two bumps on one end. The other end looked like it had been broken.
It was a wonderful fossil. I played museum with it until dinnertime. This time when I took it into the house Mom didn’t say no. And the next morning she told me she had looked at my fossil while I was sleeping. “I’m sorry I called it a dog bone,” Mom said. “It really does look rather unusual.”
Then she called the page Museum at the La Brea Tar Pits in Los Angeles, California. She described what I had found in the backyard, and the man asked her to bring it in for him to examine.
So the next Saturday our family drove to the museum. We met the man my mom had talked to on the phone. I showed him my fossil. He showed it to another man, and I thought he said, “Bison.” Then he looked at me and said, “I think you’ve found something, son.”
The man took us into a room on the other side of the glass wall. There were rows and rows of big gray drawers. He pulled open a drawer and brought out a fossil that matched mine and another one that was longer than my arm.
“You have found part of a rib bone of a Bison Antiquus,” he said. “This long one is what the entire bone looks like.”
He told me that the Bison Antiquus is an extinct relative of our American buffalo and that an ancient Indian tribe used to hunt the Bison Antiquus in what is now Southern California. I closed my eyes and tried to picture all this happening in my own backyard thousands of years ago.
“Before you leave, be sure to take a look at the skeleton of the entire Bison Antiquus in the exhibit area,” the man said.
My mom asked him what we should do with my fossil. And he said to take it home and save it, because someday I might be a paleontologist who studies fossils.
We said good-bye and he shook my hand. “Keep up the good work,” he told me.