Gospel Story Finder

Two years ago, the Pace family was able to bring a part of the Easter pageant home with them. A pure white baby lamb, needed for a scene where Adam offers a sacrifice, didn’t have a mother, and many worried the lamb might die.
“When my mother noticed the lamb,” Kelsey Pace, 14, remembers, “she told the owner that I had raised lambs on a bottle before. So the lamb became my responsibility. I had to feed her every four hours, even in the middle of the night, with extra-large bottles of powdered goat’s milk and sometimes medicine, too.
“We prayed for her every day. She is now healthy, and she’s even in the pageant again as one of the sheep with the shepherds who hear the angel tell of the birth of Jesus.” The lamb, now a family pet, lives in the Paces’ backyard.

I was baptized into The Church of Jesus Christ of Latter-day Saints in Nigeria along with my parents when I was 10 years old. As I got older, I began helping the local missionaries in their work. It stunned me that often without college degrees, these missionaries were able to speak to all kinds of people, and they did so with power, authority, and conviction, and without fear.
Their example helped me realize that I wanted to serve a mission, but I also wanted to get a higher education. I had difficulty getting admitted into college, so I applied and submitted my mission papers around the same time. My admission letter and mission call arrived on the same day. I knew I wanted to go to college, but I chose to serve the Lord by going on a mission first.
Even though it was a sacrifice, serving a mission was worth putting college on hold. I learned many valuable skills—things like self-discipline, focus, communication, leadership, and reliance on the Lord. And everything I learned helped me in my schooling later. I will never regret putting the Lord first.

“I’m trying to be like Jesus; I’m following in his ways,” Ella sang as she hopped up the front steps and came in the door.
“Today in Primary we learned that we should be like Jesus,” Ella said to Mom. “I promised Sister Hansen I’d try to be like Jesus all week! I’m going to start right now.”
As the rest of her family came in, Ella told each of them her plan to be like Jesus. She smiled a giant smile.
Ella ran to her room and carefully hung her Sunday dress in the closet. She returned to the kitchen and helped carry the plates to the table.
The next morning, Ella got up as soon as Mom called her. She ate all her breakfast and didn’t complain, even though her scrambled eggs were too squishy.
The rest of the week Ella tried to be like Jesus, but every day her smile got a little smaller.
When Sunday came again, Ella wasn’t smiling at all.
As Mom brushed Ella’s long hair, big tears ran down Ella’s cheeks.
“I’m sorry, honey,” Mom said. “Did I pull your hair?”
“No,” Ella said. “I just didn’t do what I was supposed to do. I wasn’t like Jesus all week. It’s a lot easier to sing about being like Jesus than it is to really be like Him. Sister Hansen is going to be disappointed.”
Mom wiped Ella’s tears away. “Ella, how did you want to be like Jesus?”
Ella sniffed. “I knew I couldn’t do big miracles like Jesus did, but I thought I could do something important.”
Mom smiled. “You did lots of things to be like Jesus. You helped me find my keys when they fell under the couch. You helped Rosie and Libby practice their song for choir. You helped Gabe make a poster for his book report.”
“Those are just normal things,” Ella said. “I wanted to be like Jesus and do something big.”
Mom gave Ella a hug. “The biggest thing that Jesus did was helping us be able to return to Heavenly Father. I think helping is the biggest thing you can do too.”
Later at church, Ella was quiet as sacrament meeting started. In front of her, Sister Simmons was holding her new baby and her two little girls were wiggly and unhappy. It was hard for Ella to think about being like Jesus. One of the girls looked at her sadly.
Ella reached into her scripture bag and pulled out a pencil and a paper. She quickly drew a picture of the little girl and handed it to her. The little girl smiled as she showed the paper to her mom. Ella drew a picture of the other little girl too.
Sister Simmons smiled back at Ella. “Thank you,” she whispered.
Ella looked at Mom. “I guess helping people is being like Jesus. Helping people is the best thing I can do!”

She was 12 years old. But she somehow seemed older. Ungainly, awkward, embarrassed—it was a painful age. Our family had just moved to El Sobrante, and I was new, but even that very first day in class I noticed her. She was slower in just about everything, but there were a lot of kids in the class who had just arrived at that stage in life when arms and legs were getting longer. That wasn’t it. Somehow I could sense it—sort of an unwritten law in the tightly woven society of that classroom that barred her from the rest of the class. Almost no one would have anything to do with her—it was like a class creed.
That was the spring they put some of the fifth and sixth graders together in the same class. I remember a lot of muttering about “corresponding IQ’s” and the “revolution in the elementary school system,” but we didn’t care too much about that sort of thing. All that mattered to us was that we had to go to school.
At recess we would climb a rough dirt road that led to a huge field of long, tickley weeds, sprinkled with wild mustard flowers and tiny purple daisies and acres of golden poppies. It was a sin to pick a poppy, a brand of treason peculiar to Californians.
She would always trail behind us as we climbed up the hill. Sometimes I’d sneak a glance backwards. She wouldn’t even touch a poppy—she’d very carefully pick her way over to a clump of them and reverently inhale. I never could understand that. I could never smell anything, but she could detect a fragrance, I know—her face would betray the secret as a slight smile would form momentarily across her face. Then it would vanish.
Others of us would go running, hand in hand, across the field, or we would play catch or try to play baseball. We weren’t too good at baseball and would usually settle for a modified game of kickball. She would always stay apart from us. Not because she wanted to, I’m sure, but because she had to. It was the unwritten law.
But she withstood the giggling and smirking behind her back. It was behind her back enough so as not to incriminate any of her assailants, yet blatant enough to sting. Seemingly unsophisticated children could so easily hurt her. Yet there was nothing I could do. I couldn’t help her.
There was one other girl in the class who felt the same way I did about the situation. She was quiet. Linda would go over and talk to the girl sometimes. She would smile at her and heal over, just a little, the wounds of the day. She didn’t care about what the others thought. The girl wouldn’t ever say much to Linda, though. I think she was afraid. But every once in a while she would look at Linda and smile just a little.
I remember graduation time. It was the big event of the year. There would be graduation ceremonies for all the sixth graders. They would wear the choir robes, and all the fourth and fifth graders would watch, round eyed, and after the diplomas were handed out and all the handshaking finished, they would sing, “I Believe.” And the mothers would cry a little.
She was graduating that night. I was in the choir. I got to wear my pink flowered dress with the long bow that reached down the length of my dress. Linda was sitting next to me. She was holding a small white package with a fancy blue ribbon wrapped around it. When we were ready to sing, she inconspicuously slid it under her chair.
“I believe for every drop of rain that falls a flower grows …” The mothers cried a little. We sat down again, and Linda picked up the package. I had just about gathered up enough courage to ask her what it was, when it was time for the benediction.
It was over at last; the sixth grade class was a thing of the past. There were grins drawn across all our faces. Linda started walking across the room, and I followed, not knowing where else to go. She was looking for someone—then she saw her. She pushed her way over to the girl. Linda hesitated for a moment in front of the girl, then smiled a little, shyly, and handed her the present. “Happy graduation,” she said and walked away.
I’ll always remember the expression on that girl’s face. At first it was puzzlement. I could painfully read her thoughts. And then she started crying. Silently, to herself. And she walked out the door of the school.
That night I went home and cried. I didn’t really know why. But it hurt to think of the girl; and I hoped with everything in me that I would be able to feel for people like Linda did. And that things would get better for the girl. I wonder if she’s still crying.

My daughter, Tifanny, and I were at a store one evening. As we left the store, I saw some unopened candy and a toy just outside the door. We couldn’t find the owner, so I told her she could have the candy and toy. She looked at me and said, “I would like to be honest.” She took the candy and toy into the store. She came out with the greatest feeling for being honest and choosing to do the right. She likes to choose the right.

The organ music was playing softly as Johnny followed his dad, mom, and little sister into the chapel. He stuck his hands into his pockets, resisting the urge to give Kevin a friendly poke as he walked past. Johnny had learned from an earlier experience that this was not the time or place for greeting a friend that way.
His family quietly filed into the fifth row where they customarily sat. As Johnny sat there, he ran his fingers along the crease of his new pants. It was hard to pay attention to the man at the pulpit. He was just talking to the grown-ups, anyway.
Johnny began thinking about his birthday. Soon he would be eight years old. In three weeks he would be baptized. He had talked to Dad about it last night.
“When you have been baptized, Johnny,” Dad had told him, “all the things you do wrong will be your responsibility.” Dad talked to him about how the Holy Ghost would help him make good decisions so that he would do the right things.
Dad also talked to him about the importance of the sacrament and the reverent feelings he should have. “Now that you’re old enough to be a member of the Church, you’re also old enough to try to be more reverent at church and to know about the blessings of the sacrament. It’s important for your thoughts to be reverent too. The sacrament reminds us of the promises we make at baptism.”
Johnny didn’t understand how his thoughts could be reverent. His teacher had talked about being reverent during sacrament meeting, and she seemed to think that Johnny knew just how to do it. Maybe it means just being quiet, Johnny decided. I’ll try sitting here as quietly as I can and see if I feel different while the sacrament is being passed.
He sat there quietly for a while, his legs dangling over the seat of the pew. Then his toes started to feel funny. He began swinging his legs back and forth. He swung them harder and harder until he was making a kicking sound against the bottom of the bench.
“Shh!” his mom whispered. “Johnny, be reverent!”
Johnny thought he was being reverent—he hadn’t been talking. I guess being reverent means you don’t kick your feet—even if your toes feel funny, he decided.
Johnny sat very quietly. He was trying to feel reverent during the sacrament, but all he felt was tired from sitting on that big, hard pew. He saw Brother Willey sitting in front of him. He was an older man with large glasses. The glasses had thick lenses. If Johnny wiggled up onto the edge of his seat and Brother Willey held his head just right, Johnny could look right through his glasses. They made everything look funny. Ricky, Johnny’s friend, looked fuzzy, as if he were underwater. Johnny moved around so he could see how Brother Willey’s glasses made other things look.
“Stop wiggling, Johnny. Be reverent,” his mom whispered.
Johnny had forgotten about being reverent. He slid back against the hard bench. He tried to get comfortable so that he could sit quietly and be reverent.
Then he noticed a man with a mustache sitting next to his Primary teacher. As Johnny watched, the man fell asleep. Then the most remarkable thing happened. Each time the man breathed out, his mustache wiggled, just like the wind was blowing it. Johnny had never seen anything quite like it. The longer he watched, the funnier it looked to him. All of a sudden, the man made a long, soft, whistling noise. His whole mustache looked like it jumped. Johnny started to giggle.
“Shh! Don’t giggle, Johnny! Try to be reverent.”
Johnny turned the other way so that he couldn’t see the sleeping man. As he turned, he noticed the speaker standing at the microphone. It’s Brother Curtis, our home teacher, Johnny thought. He listened to Brother Curtis.
Brother Curtis was talking about when the Savior died. Johnny remembered the picture that his Primary teacher had shown the class of Jesus hanging on a cross. There were nails through his hands and feet, and blood—
Blood! That reminded Johnny of the day the previous week when he was trying to ride his new bike. He had fallen from it onto a sharp rock and cut his knee. Blood had streamed down his leg and onto his pants. Boy, it sure hurt! Johnny thought, pulling up his pant leg. His knee still looked pretty bad, even with a bandage on it.
Johnny sat there very quietly. He thought about how it would feel to have someone pound a nail through his hand. Why would Jesus let those men hurt Him like that? he wondered.
“I know the Savior suffered, bled, and died because He loves us so much,” Brother Curtis was saying. “And when we partake of the sacrament, we promise to always remember Him.”
Jesus really must have loved me to die for me, Johnny thought. When I ate the bread and drank the water during the sacrament, it was in remembrance of His body and blood. Suddenly it was almost as if Jesus was sitting there beside him on the pew. Is this the reverent feeling that Mom, Dad, and my teacher were talking about? Johnny remembered a song he liked to sing in Primary: “This is God’s house, and he is here today. He hears each song of praise and listens when we pray.”
When Sister Watene offered the closing prayer, Johnny folded his arms and bowed his head and listened carefully.
Next week, he promised himself, after adding his “Amen” with the other members’, I’m going to be reverent all during sacrament meeting. I won’t talk, or wiggle, or giggle, or kick my feet. And during the sacrament, I’ll think about Jesus and try to feel Him close to me again.

A story written by Karen Nolen, which appeared in the New Era in 1974, tells of a Benjamin Landart who, in 1888, was 15 years old and an accomplished violinist. Living on a farm in northern Utah with his mother and seven brothers and sisters was sometimes a challenge to Benjamin, as he had less time than he would have liked to play his violin. Occasionally his mother would lock up the violin until he had his farm chores done, so great was the temptation for Benjamin to play it.

In late 1892 Benjamin was asked to travel to Salt Lake to audition for a place with the territorial orchestra. For him, this was a dream come true. After several weeks of practicing and prayers, he went to Salt Lake in March of 1893 for the much anticipated audition. When he heard Benjamin play, the conductor, a Mr. Dean, told Benjamin he was the most accomplished violinist he had heard west of Denver. He was told to report to Denver for rehearsals in the fall and learned that he would be earning enough to keep himself, with some left over to send home.

A week after Benjamin received the good news, however, his bishop called him into his office and asked if he couldn’t put off playing with the orchestra for a couple of years. He told Benjamin that before he started earning money there was something he owed the Lord. He then asked Benjamin to accept a mission call.

Benjamin felt that giving up his chance to play in the territorial orchestra would be almost more than he could bear, but he also knew what his decision should be. He promised the bishop that if there were any way to raise the money for him to serve, he would accept the call.

When Benjamin told his mother about the call, she was overjoyed. She told him that his father had always wanted to serve a mission but had been killed before that opportunity had come to him. However, when they discussed the financing of the mission, her face clouded over. Benjamin told her he would not allow her to sell any more of their land. She studied his face for a moment and then said, “Ben, there is a way we can raise the money. This family [has] one thing that is of great enough value to send you on your mission. You will have to sell your violin.”

Ten days later, on March 23, 1893, Benjamin wrote in his journal: “I awoke this morning and took my violin from its case. All day long I played the music I love. In the evening when the light grew dim and I could see to play no longer, I placed the instrument in its case. It will be enough. Tomorrow I leave [for my mission].”

Forty-five years later, on June 23, 1938, Benjamin wrote in his journal: “The greatest decision I ever made in my life was to give up something I dearly loved to the God I loved even more. He has never forgotten me for it.”

Thousands of experiences show that we can pray and have our prayers answered. Some of the choicest involve young children. In the biography of President Spencer W. Kimball we read:
“Again and again Spencer watched his parents take their problems to the Lord. One day when Spencer was five and out doing his chores, little one-year-old Fannie wandered from the house and was lost. No one could find her. Clare, sixteen, said, ‘Ma, if we pray, the Lord will direct us to Fannie.’ So the mother and children prayed. Immediately after the prayer Gordon walked to the very spot where Fannie was fast asleep in a large box behind the chicken coop. ‘We thanked our Heavenly Father over and over,’ Olive recorded in her journal” (in Edward L. Kimball and Andrew E. Kimball, Jr., Spencer W. Kimball [Salt Lake City: Bookcraft, 1977], p. 31).

Sister Daggi loves the gospel of Jesus Christ, and she used to read her scriptures faithfully until she went blind.
“When I lost my sight, I prayed to be able to retain His word,” she recalls. Retaining His word was important to her as a symbol of spiritual vision.
And though she must now study the gospel in other ways, Sister Daggi believes “the word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). She is a living example of the Savior’s promise: “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12).
According to her husband, Juan, the Lord honored her sincere request. “Her mind captures things well. She could discourse for hours,” he smiles wryly.
“If you ask, you will receive,” she replies. “My spirit still has very good vision.”

We usually judge others when they are at their best and ourselves when we are at our worst. Bill was quite surprised when he stopped by the Beckstead home and saw Tom dressed in mechanic’s coveralls and covered with grease. The Beckstead’s three-year-old was crying and the teenager had the television on loud. The house was slightly cluttered, and Sister Beckstead had curlers in her hair.

Without criticizing or judging, Bill learned an important lesson about comparing. “I had seen Tom only in church settings,” he reflected, “and because he always looked immaculately groomed and very well-dressed, somehow I pictured his life to be perfectly controlled and void of everyday human problems. Seeing him in a home setting was somehow comforting. I still admire him a great deal—he certainly hasn’t diminished any in my admiration. But it’s nice to know we are more alike than I had thought we were. Now I wonder how others at church perceive me?”

Ann:
“I love medicine so much, I’d practice it even if I didn’t get paid,” says Dr. Ann Osborn, a four-year convert who graduated Phi Beta Kappa from Stanford School of Medicine in California. She has a list of many accomplishments, including the fact that she was the Most Outstanding Woman in her 1970 graduation class, completing her studies one year ahead of the rest of the students. She graduated in psychology from Harvard, earned her M.D., and served her internship at the LDS Hospital in Salt Lake City. She recently returned to Stanford, where she’s a resident in diagnostic radiology and is fulfilling a National Institute of Health traineeship.
Ann tells of her conversion with gratitude, joy, and the warmest smile:
“Four years ago I was in medical school. I had a Latter-day Saint professor whom I admired very much. He won the teaching award, which was presented by the student body, year after year. At that time I was very disappointed with what I saw in the religious world. I was a Methodist and saw that religion itself had very little effect on people’s lives. One day I asked this professor, who was also my aquatic school instructor, why he was so happy. He told me it was because of his religion, and then he began to tell me the Joseph Smith story. I discredited the golden plates, not knowing what they were, but knew that there had to be something beneath a religion that influenced a Mormon’s life. He promised me that if I’d go to a Latter-day Saint service, I’d find a faith with wonderful depth. I did go and found a beautiful spirit there. I was moved in a way I couldn’t understand, and I lost my control. Feeling tears in my eyes made me angry because I didn’t have a handkerchief, but most of all, I didn’t want to feel that way. I walked out of the meeting, but something told me to go back. I was baptized two weeks later, after having the discussions. In eight months, my sister Lucy was also baptized, and my brother and his wife joined in February 1971. Incidentally, before my brother knew anything about the Church, he asked a Mormon bishop to officiate at his garden wedding because he respected him so much.
“I found myself studying Church history more than medicine. I felt like an infant with so much to learn. For what other reason do we learn as much as we can if not to help the Lord with his work? We need humility about our knowledge to admit that we really need him and can call on him.
“I enjoyed my internship at the LDS hospital very much. I was thrilled to work with physicians who were elders. They work in the intensive care unit with a bottle of consecrated oil. It creates such a different doctor-patient relationship. I chose radiology as my field because it’s an eight-to-five job; there’s very little weekend work, and it leaves plenty of time for family and Church. I look forward to a temple marriage and a family of my own someday.”

Late one Monday night when my husband and I were busily working in our home, our seven-year-old son, Sergio, appeared. “Well, nobody remembered family home evening,” he said. “I guess you’re not interested.”
My husband had come home late, and he tiredly explained that we had been too busy and still had much to do before we could turn in for the night. At that we continued with our work.
After a few moments we realized Sergio was reading his illustrated Book of Mormon Stories reader all by himself. My husband and I looked at each other and silently agreed that, even if it was late, we shouldn’t deny ourselves the chance to hold family home evening.
When we went into the living room, Sergio told us in all seriousness that we didn’t need to be concerned because he had already started his “individual home evening” and had sung a hymn, said a prayer, and now he was giving the lesson. We stayed and listened as our boy talked about the First Vision.
That night our son was a powerful missionary to us, testifying of the importance of family home evening. My husband and I realized that often we try to teach principles that we are not completely willing to obey. What a wonderful experience we would have missed if we had not participated in that individual home evening.
Cecila Lozada, Maranga Ward, Lima Perú Maranga Stake

Wheels were set in motion when Sister Jennilyn Stoffers arrived in 2022 to serve in the Barbados Bridgetown Mission office. Her call to Barbados came as a last-minute surprise. For months, she had made preparations with Church leaders to serve in Ireland, where the wet and cold of northern Europe were more conducive to her health. She had her bags packed for Ireland until she read her mission call, sending her the other direction—to the heat and humidity of Barbados.
Sister Stoffers replaced her warm wools with breezy cottons and soon arrived in Barbados. “There was a lot of adapting,” she said of the weather, the Bajan dialect,2 the culture, the food—just about everything.
“It was easy to fall in love with the members and their pure faith in God,” she said. “Everyone should experience a fast and testimony meeting in Barbados. Members know the scriptures. They are strong in their faith. They face persecution from family and society. Many are the only members of the Church in their families.”
Before long, the branch president asked Sister Stoffers to teach a class on temple preparation and family history work, a subject that fires her imagination and devotion.
A spark was struck among several members. They lingered after meetings, huddling around the branch computer, where Sister Stoffers helped them discover the richness of family history work.
Margaret Haynes was among the first to taste the spirit of the work.
“Imagine how my ancestors are reacting,” she said in reflection. “One day I will meet them. I have always felt a special feeling of being watched over by them. It brings me joy to unite my family. I feel their yearning to make covenants.”
Enthusiasm spread, and more members joined in the weekly gatherings.
“They get after it,” Sister Stoffers said. “If they need permission to perform an ordinance or need data like a birth date, they call a relative right then. There’s no waiting for a more convenient time.”
The laws and culture in the Caribbean make researching family records a challenge. “Yet,” said Sister Stoffers, “members of the branch deal with the frustrations and have now submitted more than 500 ordinances to the temple.” And more are coming.
As Church members unearthed their ancestral past, Sister Stoffers began wondering how they might experience the joy of serving in the temple on their ancestors’ behalf, given the expense of traveling to the Santo Domingo Dominican Republic Temple.
Considering her resources, she remembered the youth and adults in her home ward near Ogden, Utah, USA. With their enthusiasm to serve, could they fill the gap and help their brothers and sisters in Barbados?
Photograph of Ogden Utah Temple by David Bowen Newton
Sister Stoffers’s home-ward bishop liked the plan and rallied the support of youth and adults. Soon, names from Barbados were being shared instantly on FamilySearch.
Now, as often as their schedule permits, a battalion of youth converge on the Ogden Utah Temple, where Bishop Rob Smout pulls from a stack of ordinance-ready printouts to divvy among the youth. The talkative youth grow whisper quiet as they contemplate the unusually spelled names of people with whom they have no connection but feel a spiritual kinship.
Participation has been widespread across the ward. On certain Saturdays, a family of five boys arrives early at the temple to enjoy the sunrise over the Wasatch mountains before performing baptisms.
“It’s become a ward quest,” said Bishop Smout. “It has united the ward. Many have become involved and take names routinely, including those who haven’t attended the temple in years. Others have come back into activity to participate.”
Many members in Barbados, meanwhile, have had unique experiences that motivate them to gather their families.
“As we work together, we feel a family connection,” Sister Stoffers said. “We feel a saintly joy. It is hard to describe, except that it seems to resonate in others beyond.”
“As we work together, we feel a family connection. We feel a saintly joy.”
This enthusiasm to discover ancestors has now spread beyond the branch and across the Caribbean to members on neighboring islands. Proselyting missionaries assist by meeting with members in their homes. To guide those in the far reaches of the mission, Sister Stoffers conducts virtual training sessions.
This effort on a small island in the Caribbean began with love and a desire to bless ancestors. Then came the means to learn how. The branch discovered that the work is spiritual, requiring what Elder Scott called “a monumental effort of cooperation on both sides of the veil, where help is given in both directions.”3 They proved that even in remote Barbados, a small number of devoted members can make a great contribution.
A Work Made Possible through Jesus Christ
“Many of your ancestors did not receive [saving] ordinances. But in the providence of God, you did. And God knew that you would feel drawn to your ancestors in love and that you would have the technology necessary to identify them. He also knew that you would live in a time when access to holy temples … would be greater than ever in history. And He knew that He could trust you to accomplish this work in behalf of your ancestors.”
President Henry B. Eyring, Second Counselor in the First Presidency, “Gathering the Family of God,” Liahona, May 2017, 21.

Tommy walked over and sat down on an upturned bucket. He picked up two spark plugs and rolled them around in his hands. “I always went to church before my dad died,” he began. “I was eleven when he died. After that we were really poor, so I didn’t have anything nice to wear. I went to church anyway, but I was worried that the kids would make fun of me. Well, they didn’t—at least not at first. Then one Sunday I had to wear my dad’s big, old dress shoes. They were all I had except my work boots, and I couldn’t wear them to church. I was worried about going to church that day, but I went. That was the last time.”
“Did they make fun of your shoes?”
Tommy nodded. “I decided then that I’d never go back. I never have.”
For a long time neither one of us said anything. I felt real bad, and I wished that I had been with Tommy when he was a boy so I could have helped him out. But I wasn’t even born then.
“People wouldn’t laugh at you now, Tommy,” I said. “I know they wouldn’t. I wouldn’t let them.”
Later I told Dad about my conversation with Tommy. We decided to stop every Sunday on our way to church and ask Tommy to come with us. But he never went with us. He just smiled and called, “No thanks. Not today.”
Then one Sunday my Primary teacher, Sister Poulsen, talked about missions and how we were all supposed to prepare for our missions. She said that when we grew up we might even get sent to Russia or Africa or India. It sounded exciting, and I was ready to go right then, even if I wasn’t nineteen yet. Then I remembered Tommy, and I thought, How can I preach to the people in Russia or China when I can’t even get my best friend to go to church?
Each Sunday Dad and I stopped by for Tommy, and I prayed for him, too, but he still didn’t come to church. I thought I was doing all that I could, but deep inside I knew I hadn’t done quite enough.
For our Primary sacrament meeting we had learned songs like “I Hope They Call Me on a Mission,” and I had to give a little talk about saving money for my mission. As we were practicing our parts before sacrament meeting the day of our program, I knew there was no way I could sing those songs and say my talk while Tommy was in his garage working.
I slipped over to my mom, who was a Primary teacher, and told her what I was going to do. Then I ran the two blocks to Tommy’s house. I was panting and puffing when I ran up Tommy’s driveway, and I could hear him pounding on something inside the garage. When I stepped inside, he stopped pounding and asked, “What are you doing here, Jared? Aren’t you supposed to be in church? I thought you were singing in a program today.”
I stared at his greasy hands and dirty pants and messy hair. I looked away from him and mumbled, “I came to get you, Tommy. I had to.”
“What?”
“Aren’t we best friends, Tommy?”
“Why sure. You know that.”
“Then I need you to be there. I can’t sing those songs and say my talk unless you’re there. It just isn’t right. I thought I could do it without you, but now I know that I can’t.”
“Well, Jared, I’m not dressed, and I’m all dirty and greasy.”
“I can wait for you. If you hurry, we can make it.”
“I don’t know. I haven’t been to church for years …”
I could tell he was thinking about it, so I started talking really fast. “You just have to, Tommy, because I need you there. Just this once, so you can hear my program, and then if you don’t want to ever go back, well, then … But I know you’ll like it, and you’ll want to go all the time.”
He put his tools away and stuffed his hands into his pockets. “It’s been a long time, Jared. I just don’t think—”
“You can sit with me,” I interrupted, “except when I sing. Then I have to go up front. But if you’re afraid to sit alone, I’ll stay right with you, because they don’t really need me to sing.”
Tommy smiled. “Do you really want me to go that badly?” he asked.
I could feel my eyes start to burn. I looked at the ground and nodded my head because I couldn’t say anything.
“I’ll be back in a few minutes.”
Tommy was going to church! I was so excited I wanted to yell. Then I got scared. What if somebody laughed at Tommy? What if nobody talked to him? What if he got upset and decided never to go back?
I started to shake, and my stomach got all fluffy and full of tickles. There was only one thing I could do. I found a clean old blanket and knelt down on it and prayed, “Heavenly Father, I know You want Tommy to go to church, and I want him to go too. But I need some help. I invited him, and he’s going, but somebody’s got to tell the people at church not to laugh at him or make him feel bad. I can’t do that part, but You can. Help them to love Tommy as much as I do. In the name of Jesus Christ, amen.”
Pretty soon Tommy came back wearing a clean shirt and pants, and his hands were washed and his hair was combed. As we walked to church, I could tell that he was worried and scared because he didn’t talk much and he kept putting his hands in his pockets and taking them out again. I was scared, too—maybe more than Tommy—but I didn’t tell him that. I just took his hand when we went into the church.
Everything was quiet when we walked in. The chapel was full, and Bishop Call was just starting to welcome everyone to sacrament meeting. I saw room for us right next to Mom and Dad, so I pulled him over there as fast as I could.
I was so scared that I didn’t dare look at anyone. Then Dad reached over and shook Tommy’s hand and whispered, “It’s good to see you, Tommy.” Brother Baker leaned over my shoulder and whispered, “Brother Wilson, good to have you here.” Brother and Sister Roberts, who were sitting in front of us, turned around and smiled. After that I wasn’t scared any more, because I knew Heavenly Father had answered my prayer.
I remembered all of my talk without looking at my paper or down at Mom. And when I sang “I Hope They Call Me on a Mission,” I sang as loud as I could, because I was ready to go.
After the closing prayer, I tried to hurry back to my seat so that Tommy wouldn’t be alone, but I didn’t have to. By the time I got to Tommy, he was surrounded by people. Why, it looked like the whole ward wanted to shake his hand!
It was a long time after the meeting ended before Tommy and I started home. We didn’t say anything until we stopped in front of his house; then I asked, “Can I pick you up next Sunday? I don’t have to sing or do anything special, but I’d sure like you to come.”
Tommy’s eyes were all watery, and he rubbed them with the back of his hand. “No, Jared, I won’t let you stop for me next Sunday.”
I couldn’t believe it! I thought he had liked going to church. I didn’t know what to say.
Then Tommy said, “Next week I’ll take you to church.”
Tommy didn’t work in his garage on Sundays after that, because every Sunday he went to church. And when I’m old enough, I can go to India or Russia or any other place and feel good about preaching the gospel to all those strangers because now my best friend goes to church.

Not long after he was called to serve as bishop of our ward, my husband, Scott, admonished our ward members not to be critical of the way individuals serve in their callings. To illustrate the point, he used as an analogy our experience together as we hung the outside Christmas lights on the roof of our home.
He was perched near the top of a very tall ladder. The ladder teetered precariously on the icy slope of our front lawn. With one arm, he hung onto the ladder, and with the other arm he strung the lights from beam to beam. Uncomfortable with heights, he felt a little anxious. I stood on the ground, steadying the ladder. As he reached for the farthest beam, he called down to me, “I don’t know about this! I sure would hate to fall and break something.” I laughed and yelled back, “You can do it! I believe in you!” He reached out and placed the final light.
After Scott related this story to the ward members, he explained that most of us, in an effort to serve and to magnify a calling, are metaphorically perched atop shaky ladders. We, too, must overcome our fears and inhibitions, reaching out to symbolically place a light or two. While we’re up there, what we need most is someone who steadies the ladder, who occasionally gives helpful directions, if needed, and who also shouts words of encouragement and affirmation. We don’t need someone standing back criticizing the way we do our jobs.

When I was a young missionary assigned to the British Mission, my first area of labor was in what was then the Bristol District. One of the local Church leaders emphasized that missionaries serving in that area needed to be “shipshape and Bristol fashion.”

Initially I didn’t understand the point he was making. I soon learned the history and meaning of the nautical phrase “shipshape and Bristol fashion.” At one time Bristol was the second busiest port in the United Kingdom. It had a very high tidal range of 43 feet (13 m), the second highest in the world. At low tide when the water receded, the old ships would hit bottom and fall on their sides, and if the ships were not well built, they would be damaged. In addition, everything that was not carefully stowed away or tied down would be thrown in a chaotic fashion and ruined or spoiled.5 After I understood what that phrase meant, it was clear that this leader was telling us that, as missionaries, we must be righteous, follow rules, and be prepared for difficult situations.

In the years immediately after the war, the most pressing tasks of local Church leaders were to find and care for scattered members and to build up the remaining branches. This latter work needed the strength of young priesthood holders and full-time missionaries, but it had to be carried on by women, children, and older members. However, as soon as priesthood holders began returning from the war and from prisoner-of-war camps, they were called to missionary service.
Walter Krause was released from prison on 2 July 1945 in Cottbus, near the Polish border. Several Church members lived in a refugee camp there. Toward the end of November, mission president Richard Ranglack asked Brother Krause what he would think about going on a mission, as there were many branches that needed help. “If the Lord needs me, I will go,” Brother Krause replied.
“On December 1, 1945, I set out with 20 Marks in my pocket, a piece of dry bread, and a bottle of herb tea. One Brother had given me a winter coat that had belonged to his son who did not return from the war. Another Brother who was a shoemaker gave me a pair of shoes. And so I set out on a mission with two shirts, two handkerchiefs, and two pair of socks,” Brother Krause recalled. (In an unpublished collection of autobiographical sketches edited by Manfred Schutze, page 3.)
Transportation was either difficult to obtain or nonexistent. Brother Krause reported that it was common to walk twelve or thirteen hours, for distances of up to fifty kilometers, to visit various branches of the Church. But many members, like Sister Elli Polzin, still had to be found and cared for.

It’s a weed, that’s what. If you’re really interested, air potatoes are a member of the yam family that get their interesting name from their distinctive, miniature potato-like appearance. They’re non-edible plants that invade native vegetation by out-competing them for sunlight and water, and they eventually take over.
Approximately 50 youth and leaders from the Pompano Beach Florida Stake came together last November for a community service project to remove the invasive weed from Barwick Park in Delray Beach Florida. These young men and women got to know the air potato up close and personal in the process of removing enough of the noxious weeds to fill a dump truck.
“It was fun helping the community,” said Maria Claudia Cabrejos, a Laurel in the West Palm Beach Ward. After picking weeds for over four hours, the youth ended the project with a pizza luncheon in the newly cleaned park—no potatoes on the menu, they had seen enough of those for one day.

During this difficult period, Jirí and Olga sought legal permission many times to leave their homeland, citing religious persecution. But their requests only triggered new interrogations and further persecution. Since there was no private enterprise in Czechoslovakia, Jirí was a government employee, devoting his career to agricultural and water research. His own supervisors were summoned by Communist leaders and were told to financially punish him. “Heavenly Father protected us,” says Jirí. “Our bosses were our good friends, so we weren’t harmed financially.”

In 1968 they abandoned their efforts to leave Czechoslovakia. “We felt we needed to stay in our homeland because our brothers and sisters would need us,” Jirí says. “We couldn’t leave them.”

At the beginning of the school year, I met a wonderful student. She has a big heart and is always willing to share anything of hers with other students. At first, most of them didn’t know how nice she was. Because she has some mental disabilities, sometimes she would do things that made them uncomfortable.
One day the music teacher asked my friend to perform some of the actions for the song we were practicing. When she started to dance, some of the other students began to laugh. I know that most people don’t like being laughed at, so I didn’t laugh at her. I thought about what Jesus would want me to do, and I kept quiet and enjoyed her cute dance.
In the mornings, while we are waiting to go into the school, my friend comes to see me first thing and gives me a big hug. We sit together at lunch as often as we can, and she always has a bright smile that makes me happy to be her friend. Sometimes I see her playing alone at recess, and I make an extra effort to play with her. It makes me sad when I can’t find a friend to play with, and I want my friend to be happy.
In my Primary class and in family home evening, I have learned that Jesus wants each of us to love one another, as He loves us. John 13:34 is my favorite scripture, and I have read it twice in Primary this year. It helps me to remember to be like Jesus. Trying to be like Him gives me a special feeling in my heart that makes me feel good.