Gospel Story Finder

I have a friend who was blessed with a beautiful family and a promising career. This changed when an illness left him unable to work, which was followed by a divorce. The years since have been difficult, but his love for his children and the covenants he has made with God have sustained him. One day he learned that his former spouse had remarried and had requested a cancellation of their temple sealing. He was troubled and confused. He sought peace and understanding in the house of the Lord. The day after his visit, I received the following message from him:
““I had an amazing experience in the temple last night. I think it was obvious that I still held quite a bit of resentment. … I knew that I must change, and I have been praying all week to do so. … Last night in the temple I literally felt the Spirit remove the resentment from my heart. … It was such a relief to be freed from it. … An ominous physical burden bearing down on me has been lifted.””
While he still has his challenges, my friend treasures that experience in the house of the Lord, where the liberating power of the love of God has helped him to feel closer to God, more optimistic about life, and less anxious about his future.

Eli looked at the pile of homework his friend had dropped off after school. Eli had missed another week of school because of an ear infection.
That evening Eli’s parents came into his room. His mom sat on the side of Eli’s bed and took his hand. “Eli, the doctor thinks you need an operation,” she said.
“What kind of operation?”
“He wants to put tubes in your ears to keep you from getting more infections,” Mom said. “It won’t hurt, and you’ll be out of the hospital in a day.” She squeezed his hand.
Eli trusted his parents. But the idea of having an operation scared him. He thought about the story he had heard in Primary about Joseph Smith. When Joseph was seven years old, the bone in his leg became infected. The infection got worse until the doctor decided that he must remove part of the bone or Joseph might lose his leg or even die.
In Joseph Smith’s day, doctors gave people liquor to help numb the pain during an operation, but Joseph refused the liquor the doctor suggested he drink. And he refused to be tied to the bed. He said that if his father held him, he wouldn’t move. Joseph’s father held him tightly in his arms throughout the painful surgery. The operation was successful, and Joseph recovered.
Eli thought about Joseph’s courage and faith in his father. “Can I have a blessing, Dad?” he asked. Eli knew a priesthood blessing could help him. At the beginning of the school year, Eli’s father had given him a blessing.
“That’s a great idea,” his father said.
Eli’s mother folded her arms and bowed her head. Eli felt his father’s hands on his head. His father’s voice grew in confidence as he blessed Eli that he would not be scared and that he would recover completely.
When the blessing was over, Eli was no longer afraid. “I can have the operation now,” he said.
Three days later he went to the hospital and returned home the next day. The ear infections soon stopped, and Eli quickly made up the schoolwork he had missed.
Eli was grateful that he was a member of The Church of Jesus Christ of Latter-day Saints and that he could be blessed through the priesthood.

Mason liked pretending to be a detective. With his notebook and pencil, he wrote down fascinating facts. He inspected interesting evidence with his magnifying glass. The flashlight tucked in his belt lit up dark places, revealing hidden clues. The only thing he needed for his detective kit was a mirror for peeking around corners and peering into tiny cracks.
“Mom, do you have a mirror I can use for my detective kit?” he asked.
“Yes, I have a small one you can borrow,” Mom said. “Please be careful with it.”
“I will,” Mason promised.
The mirror fit perfectly into his pocket. With his kit complete, Mason was ready to play detective. But when he bent down to get a closer look at a possible clue, the mirror slipped out of his pocket. Mason heard a crunch when he knelt on the floor.
“Oh no!” he groaned when he saw Mom’s broken mirror on the floor. Mason felt awful. It was an accident, but he had promised to be careful. Mason wasn’t sure he was brave enough to tell Mom he broke her mirror.
Mason had been taught in family home evening and Primary that he should always tell the truth. But right now that did not seem easy. He didn’t feel like playing anymore. He worried about what to do. Finally, he slipped the broken mirror back into Mom’s drawer.
At dinner, Mason didn’t feel like eating. When he went to bed, he was still worried about the mirror.
The next morning, Mom called to Mason. “What happened to the mirror?” she asked, holding the pieces in her hand.
“I don’t know,” Mason said. “I put it back when I was finished playing.”
As soon as he said it, Mason felt awful. All afternoon he felt worse and worse. Telling the lie felt even worse than keeping the secret. Mason decided there was only one way he could feel better. Mason went to find Mom.
“I know what happened!” he blurted out.
“I knew you could solve the mystery of the broken mirror,” Mom said.
“It’s not a mystery,” Mason said. “I broke it. It fell out of my pocket when I was looking at clues. I’m sorry.”
“I’m glad you told me,” Mom said. “I think you know it is always best to tell the truth.”
Mason nodded yes. He was starting to feel better. It didn’t take a detective to figure out that telling the truth was always the right thing to do.

Dan’s thoughts turned to a story a favorite bishop had told him, something which had happened on another Christmas Eve many years ago. His bishop had been a soldier in basic training. It had looked as though there might be no Christmas leave—had looked as though Private Benjamin Clark would have to spend Christmas far from his friends and loved ones.
And then at the last minute had come the welcome orders: Seven days’ Christmas leave, effective immediately.
It had been too late for Ben to make plane reservations—too late to catch a bus out of Monterey. It had been too late to ride home with other Church members from the camp—too late to do anything but walk to the highway and try to get a ride from passing motorists.
A truckdriver named “Red” with a load of California produce had picked up Ben and carried him east into Nevada. He had joined his baritone voice with Red’s Irish tenor, and they had sung up all the Christmas songs either of them had known.
And then in Nevada he had stood in the cold for so long, waiting for a ride north and home. There never was much traffic on that stretch of road—and on a late Christmas Eve night, well …
But at last a car, headlights shining through the dark, had appeared, had slowed, had pulled to a stop, had picked him up. Thank goodness they had been going his way and said they could take him almost all the way to his home town.
Dan recalled how the bishop had described what came next: It was not until he and his army bag were in the back seat and the car had been moving that the young soldier realized the three young men in the front seat were drunk—and getting drunker. They had offered Ben a drink from their bottle and had been offended when he declined.
The young soldier in the back seat had become alarmed. The driver had been much too drunk; the car had been going much too fast; the car radio had been much too loud. A feeling of darkness, of foreboding had filled Ben’s mind as he considered his situation.
Finally, he had said it: “Please! Stop the car! I want to get out!”
The reply had been loud laughter from the front seat. “You hang on, soldier boy, because we’re not stopping for nobody and nothing.”
For several fearful kilometers Ben had listened to the sound of the tires on the highway, the loud music on the radio, the reckless talk and the loud laughter from the front seat. He had endured the strong smell of cigarette smoke and cheap whiskey all around him.
With each kilometer, he had feared more for his life. In his fear, he had turned to prayer. “Heavenly Father, I’m in bad trouble, and I don’t see how I can get out of it. Please help me. Please protect me and preserve my life. Heavenly Father, I’m afraid, and I really need thy help. …”
Dan could recall his bishop’s very words: “And then had come a very quiet, very peaceful prompting telling me to get down on the floor of the car and put my heavy army bag over me.”
He had done so immediately. In the narrow space between the front seat and the back, Ben had hunched down, had wedged himself in tightly, had pulled the weight of the bag over onto his back. Then he had put his forehead on the floor and his hands over his head.
A few minutes later seemed like the end of the world. There had been the sound of screaming tires, the wild swerving of the car out of control—and the jolting, jarring, impact of two high-speed vehicles coming together.
Much later, the young Latter-day Saint soldier had regained consciousness. He had found himself in a black world where he could move neither arms nor legs nor head. There had seemed to be no up nor down, no left nor right, nothing to help orient him. Nothing had stirred within the dead car—except for the smells of gasoline and of vomited whiskey—of sudden death in what had been a front seat.
Perhaps an hour had passed before a big truck had pulled to a stop at the remote accident site. Two truckers had radioed the police for help, surmised that no one in either car could have survived such total destruction.
But the police had discovered otherwise. Along with the dead couple in one car and the three dead teenage boys in the other, they had found and then rescued Private Benjamin Clark.
“Young man,” one trooper had said, “you aren’t too good at picking folks to ride with, but I suspect someone is looking over you and protecting you. I hope you do something good with your life, because you owe Him one. Only God could have brought you through this night with not one scratch on your body.”

One particular example of true love left a permanent impression in my mind. I once came across a general conference talk by Elder Joseph B. Wirthlin (1917–2008) of the Quorum of the Twelve Apostles where he spoke on charity, or the “pure love of Christ” (Moroni 7:47).

Elder Wirthlin began by quoting Jesus’s teaching that the greatest commandment is to love God and to love our neighbor (see Matthew 22:37–40). Of course, I’d heard this scriptural account many times before. And always, for me, that level of Christlike love had seemed somehow beyond reach. How could I, plain old me, ever love as purely or as effectively as the Savior? It felt like an impossible goal.

But then Elder Wirthlin described an elderly couple who’d been married for many years. The wife grew unable to care for herself fully, including being able to paint her fingernails.

So the husband decided to paint them for her, simply because it made her smile. “That is an example of the pure love of Christ,” Elder Wirthlin declared.2

And with that brief example, something clicked in my brain. Painting fingernails? Not raising Lazarus from the dead or healing the blind, but a quiet act of kindness? That’sconsidered the pure love of Christ? Well … gee, I could do that!

Elder Wirthlin continued, adding further clarity. “Sometimes the greatest love is not found in the dramatic scenes that poets and writers immortalize. Often, the greatest manifestations of love are the simple acts of kindness and caring we extend to those we meet along the path of life.”3

My mind latched on as this idea took hold. I could perform those acts of kindness. What’s more, I knew for certain I’d been the recipient of countless such acts my whole life. True love isn’t glamorous or glittery. It’s quiet yet powerful. And available to all.

In the late 1980s, Elder Carlos A. Godoy had just been released as bishop. He had also graduated from college, was working for a successful company, and thought life couldn’t get better—until an old friend came to visit.
That friend congratulated him but then asked a question that left him unsettled: “If you continue to live as you are living, will the blessings promised in your patriarchal blessing be fulfilled?”
Elder Godoy realized that he needed to make changes if he wanted to receive all his promised blessings. Despite his contentment, he decided to pursue a master’s degree. He quit his job, sold everything he owned, and, with his family, left the familiarity of Brazil to attend school in the United States.
Elder Godoy, named to the Presidency of the Seventy on March 31, 2018, said this experience taught him a lot about trusting in the Lord’s plan and being willing to leave his comfort zone.
“I know that the Lord has a plan for us in this life,” he testified in the October 2014 general conference. “He knows us. He knows what is best for us. Just because things are going well does not mean that we should not from time to time consider whether there might be something better.”

How well I remember my father, the bishop of our ward, filling my small red wagon with food and clothing and then directing me—as a deacon in the Church—to pull the wagon behind me and visit the homes of the needy in our ward.
Often, when fast-offering funds were depleted, my father would take money from his own pocket to supply the needy in his flock with food that would keep them from going hungry. Those were the days of the Great Depression, and many families were suffering.
I remember visiting one family in particular: a sickly mother, an unemployed and discouraged father, and five children with pallid faces, all disheartened and hungry. I remember the gratitude that beamed in their faces when I walked up to their door with my wagon nearly spilling over with needed supplies. I remember how the children smiled. I remember how the mother wept. And I remember how the father stood, head bowed, unable to speak.
These impressions and many others forged within me a love for the poor; a love for my father, who served as a shepherd to his flock; and a love for the faithful and generous members of the Church who sacrificed so much to help relieve the suffering of others.

Guy remembers all too well his first year at the academy. Six torturous weeks of basic training come first—physical tests of fitness, obstacle courses, marching, climbing, running; psychological tests of loss of personal identity and of following orders no matter what. Cody Carr, a sophomore from Mantua, Utah, also remembers. “You feel like dirt for a while, but each little hassle has a purpose. You all start from zero, and any success you have depends on what you do at the academy.”
The fourthclassmen, or freshmen, are always required to be at attention except when in class, their own rooms, or the latrine. In most places they are not allowed to speak. To cross campus, they must walk only on the white marble borders crisscrossing the terrazzo, the terrace between the academic buildings and the dorms. Freshmen are assigned most of the details and are constantly critiqued by upperclassmen.
“They were always correcting us, and everything was exaggerated,” Cody said. “If there’s a tiny string sticking out from your uniform, they call it a cable. If your arm comes away from your side a quarter of an inch, they say it’s flying in the breeze. You had to run everywhere and could never go fast enough to satisfy them. They expected perfection.” Even at meals, freshmen, also called “doolies” (from the Greek word for slave), are required to sit at attention and to pass food to upperclassmen before they can eat.
Cadets learn that no privilege is to be taken for granted, from breathing on up. It is a big day when they are first allowed to wear civilian clothing or listen to music. Distractions are kept to a minimum because each cadet carries an academic load of 18–21 or more semester hours and is also required to participate in intramural sports. Academic failures soon find themselves back in civilian life.
“There’s a lot of strain,” Guy said, “but the Church is a real relief valve. It provides a way to get out and away from it all on Sundays. When you’re going through pressure, it’s either going to make you or break you. In my case it’s really strengthened my testimony. But there are a lot of things competing for your time—academics, extra-curricular activities, teams, squadron leadership—so it’s easy just to stay here on Sunday and not go to church. You’ll find that the active cadets have to have strong testimonies.”
LDS cadets, even doolies, are allowed to attend a weekly institute class. Guy remembers his first time at institute: “It’s great to see an upperclassman and not have him yell at you. The first time at institute I called an upperclassman sir, and he said, ‘My mamma named me Bill, not sir.’ That sort of put me at ease.
“The amount of contact you have with the Church during the week is limited. Until the academic year starts, doolies aren’t even allowed to go off base to meetings. So the institute is some of the first contact we have with the Church. It’s good to get away from the academic rigors for an evening, and an hour and a half isn’t much to sacrifice. Even now it’s one of the highlights of my week.”
LDS upperclassmen are friendly to LDS doolies, but they let them know they won’t receive any special treatment. Cody explained, “If your eyes wander a little as you’re walking along the terrazzo, one of the LDS upperclassmen might say, ‘What are you staring at mister? Planning on buying the place?’ Then he would add, quietly, ‘By the way, there’s a dance at the ward this Saturday, and you’re invited.’ They want you to know it’s nothing personal, that they respect you because they’ve been through the same thing.”
Both Guy and Cody agreed that being LDS is no disadvantage. Latter-day Saints are held in high repute because of the performance of past LDS cadets. For example, in 1978 both the number one and number two graduates were members of the Church.
“You’re respected if you uphold your standards,” Guy said. “Some nights, for example, I’ll come home late and jump into bed, and my roommate will ask me why I didn’t say my prayers. The other cadets will always order soft drinks for you instead of beer. Once you’ve established yourself, there’s no real friction. The ones who have problems are those who don’t live their own standards. They lose self-respect and the respect of their peers.”
On a typical day, Guy gets up at 4:30 or 5:00 A.M. to finish homework from the night before. Then he gets his room in inspection order, because inspections can come at any time. Breakfast is optional but must be eaten before 7:00. Cadets must be in full uniform and ready for the day by 7:05, and often there’s a squadron meeting until 7:45. Classes begin at 7:55 and last until evening, with some athletic events interspersed in the schedule. There is also a noon formation for lunch and daily marching so tourists can see the cadets. Academic call to quarters starts at 7:30 P.M. and lasts until 11:15. “That’s study time to spend as you need to,” Guy explained. “As you can see, the rest of the day is pretty well scheduled for you.”
“We have a saying here, ‘Sleep is optional,’” Guy continued. “Everything else takes precedence. If you want to get more done, sleep less. Sunday meetings and the weekly institute class really provide a break from that type of pressure, a chance to think about the other side of things.” And Guy does find time to study the scriptures and write in his journal. “I usually stay up until 11:30 or 11:45 and do it then,” he said. Like most of those who go from the academy to the Mission Training Center, he’s likely to discover that his military background will make missionary training seem easy by comparison.

When Cassie fell in love with Albert, she worried about falling into the same negative communication patterns she had seen in her first marriage. So they took a marriage class together, where they learned to:
Practice listening skills.
Honestly share feelings.
Cooperate, not compete.
Agree to disagree when needed.
Discuss money management.
“Building a successful marriage takes practice, but we love each other enough to make it work,” Cassie said.

I knew the Prophet. While I was nine, I attended a school kept by a Miss Mitchell in his brother Hyrum’s brick office.
I was passing the Prophet’s house one morning when he called me to him and asked what book I read at school. I replied, “The Book of Mormon.” He seemed pleased. Taking me into the house, he then gave me a copy of the Book of Mormon to use at school. It was a gift I greatly prized.

At some time in life almost everyone yearns to travel to a faraway country and meet people of another culture, another language, and another way of life.
For the following Latter-day Saint youths this dream became a reality when they spent several months studying in Europe. Here is a report on what this experience meant to them:
Lee Vanhille, 23, from Palo Alto, California: “The impression I had of Spain before I left home was the standard one—flamenco dancers and castanets—but that is a very small part of Spain. There are wide, open flatlands, mountains, beaches, castles, cathedrals—everything, including bagpipes in the north.
“I enjoyed the young people in Spain better than those anywhere else we traveled. I found them very open and willing to talk. They were nice, clean-cut kids.
“I really enjoyed the experience of studying Spanish literature and then seeing what I was reading about. It’s like seeing poetry come to life.”
Jana Christensen, 19, from Alpine, Utah: “I was in southern Spain and it was very hot, but the beaches were beautiful. And, oh, the Mediterranean! Spain is such a beautiful country!
“The people were the most loving I’ve ever met in my whole life. For instance, I was waiting for the bus one night, in a pouring rain, and I didn’t have a coat on. It was miserable! An older lady was standing at the bus stop, and we began conversing in Spanish. When the bus came, we talked all the way to my stop. To get up and leave her was the hardest thing to do. It was just as if I had known her forever. I said, ‘Adiós. Buena suerta.’ (Goodbye. Good luck.) She reached up, hugged me, and kissed me on both cheeks. After I got off the bus and glanced back, she was still waving good-bye.
“One thing that amazed me about Spanish girls was that whenever they’d be in the mood to do something exciting, they’d go upstairs in the dorms and turn on the record player full blast—that great Spanish music—and they’d get up and dance. They would give it everything they had, really dancing up a storm. They’d do flamenco; they’d clap; they’d sing. Pretty soon I’d go join them, and then we’d all be singing. It was so much fun. I left a lot of copies of the Libro de Mormon around for them when I left.
“The Saints there are great! It was really strengthening to hear the Spanish people bear their testimonies at their branch.
“For me this was a trip of firsts. It was my first time on an airplane, first time on a train, first time in a taxi, first time out of the country, first time in a subway—everything was a first. I appreciated learning more about other people. I am a lot more accepting and tolerant of others than I was. I feel more love for others.”
Tamera Nielsen, 20, from Salt Lake City: “Austria is one of the most beautiful countries in all the world. It fills your heart to go there. The youth of the Church there are very dedicated to the Lord—some of the most dedicated people I’ve ever met. The Austrian people have such enthusiasm for the gospel!
“The country is very green, and the Austrian Alps are really inspiring. The people often take what they call a spaziergang, a kind of nature-appreciation walk.
“Austrian young people like to go to movies. A date is really different in Austria; the young couple meet someplace downtown instead of the boy calling for the girl at her home. I’ve learned a lot about people and about tolerance, and I’ve learned that the Church is truly worldwide.”
Stephen Driggs, 22, from Phoenix, Arizona: “I went on a mission to Germany, so I had a good language background.
“I stayed in Salzburg, where we have an active branch. For an Austrian branch, it has a lot of young people. It’s a very young and growing branch, very enthusiastic.
“The country is terrific! Austria has great culture—things like operas, concerts, and an overwhelming sense of history. It’s a fantastic place to study history because of the things you can see, the buildings you can visit, and the monuments—people and places that were influential in making history.
“While there, I stayed in a private home. Family life is more formal than in the United States. The relationship between parent and child is quite formal. Dinner is always at a particular time, and they usually have cake and coffee in the afternoon. The family are always together for dinner. They served me a lot of coffee substitutes.”
Mark Stoddard, 22, from Auburn, California: “My main intent in traveling was to help myself improve in the French language. I went to Grenoble.
“My father’s in the U.S. Air Force, so I’ve lived in Germany for three years, in England for three years, and a little while in Taiwan and Australia, but I found Grenoble to be an interesting city, bigger than I thought it would be. I thought it would be a small village but it’s not. There are mountains completely encircling it, and it’s situated right in the middle of the whole valley. There are apartments after apartments—thousands of apartments.
“I found that the French people behaved much differently toward me than they had when I visited there before. Now I was learning the language. When you won’t try to speak their language, they won’t spend much time with you. If you make an attempt, they are extremely hospitable. I went into a patisserie one day—that’s a place where they sell beautiful, delicious pastries. They bent over backwards trying to help me with the language, just because I was trying.
“In my travels I have found that when you find other members of the Church, it doesn’t matter whether you are French, Italian, German, Australian, or whatever, there is no difference except that we speak different languages. I kept thinking of Ephesians, where it says that the reason we have the Church is to bring us to a unity of the faith. The French people are great. I really grew to appreciate them.”
Judy Harrison, 21, from Ogden, Utah: “I went to Grenoble because I’m a French major and I wanted to learn the language. My family and I lived in Japan from 1960 to 1962.
“Lots of people have said that the French really don’t have a distinct culture. As I traveled through Europe, I would see the Austrians with their dirndls, the Germans with their dirndls and lodens, and the Spaniards with their ponchos—they all seemed to have a definite symbol for their country. It took me quite a while to find the symbol of the French. There just aren’t any people like the French. They are small, dark, slender, excitable—a truly unusual people. Anyway, I finally decided it was the French personality that was France’s symbol.
“Meeting the people and showing them friendship brings them alive. I found that out well when one lady in Marseilles took time to help me. I was buying santons (dolls used in nativity scenes), and she took time to set out all of her dolls, taking them from the window, lining them up, and explaining the history behind each one of them. I was really impressed.
“I attended the comife de patronage (school for foreign students). The teacher was a dynamic French woman, Madame Bonneville. I loved to watch her talk; she used her hands so expressively.
“Before I went to France, I wasn’t up on current affairs. I went to school and to church and enjoyed life the way it was, and I didn’t know what was happening in other countries. But I soon found out that in France you can’t do that. You’ve got to face problems and find out what’s happening and see what you can do. I’ve suddenly been confronted with many problems that I have always ignored before. It’s changed my whole outlook on life.
“I’ve learned something else. Americans tend to be a little overconfident and to go around speaking English all the time, expecting others to understand them. But most Europeans speak two or three languages. How many of us can do that?”

I still remember one particular afternoon as if it were yesterday. I sat down next to a smiling lady during our Sunday meetings, which at that time were held both in the morning and the afternoon. I took her hand to make sure she would stay with me. But I was only six years old, and I was quite tired. My eyelids began to close, and though I struggled hard to keep hold of that warm hand, I fell asleep. When I woke up, the hand was no longer there. Tears ran down my small face, and my heart was sad.
Her name was Sister Avon Compton. She and her husband, Merlin, were always smiling, and their faces reflected love. When I close my eyes today, I can still see them clearly. I often tell my Primary class about them. Their story is the best way I know to teach my CTR class about love.
They had come to Perú from their own country to be with us for a while. She did not speak our language very well, but her husband spoke it better than some of us. We admired him and knew he loved our language and culture.
I do not remember exactly when I began to love Sister Compton, but I think it must have been that first Sunday in Primary. She taught us the song “When I Go to Church” (Children’s Songbook, 157). She had brought pictures, and as she taught us the words of the song, she taught us about singing. She told us that Heavenly Father and Jesus Christ liked to hear our voices raised in praise.
On another occasion, we again sat together during sacrament meeting. We could not say much to each other because of the language difference, but we could communicate. During the meeting, she got out a piece of paper and some crayons. I thought she was going to write something, but she whispered, “Let’s draw Mama.” She drew a small circle. Then she pointed to her eyes and gave me the piece of paper and a crayon. I understood that she wanted me to draw the eyes, and I did. I gave the crayon back to her, and she drew hair. Then I drew the dress, and she drew the arms. Eventually, the two of us had drawn a picture of my mother. I felt so happy! I showed it to Mama, and I gave Sister Compton a big hug.
She always had something to share with us. Often it was a children’s story she had written herself. One day she talked to me about Jesus Christ. Then we colored some pictures she had drawn of Jesus.
The day came when Brother and Sister Compton had to leave. I asked why. Mama told me they had a family who missed and needed them. I thought of Mama and how I could not be away from her for very long. That’s when I knew I had to let Sister Compton go.
Many years have passed since then. The letters between us have never stopped, and our friendship has become stronger. When I think of Sister Compton, I think of the words our Lord Jesus Christ left with His disciples: “This is my commandment, That ye love one another, as I have loved you” (John 15:12).

I was excited when Mom told me that Sean was coming for dinner.
He’s my big brother, but he doesn’t live at home anymore. He moved out when he finished high school. My other brother, Mike, went on a mission when he finished high school, but Sean doesn’t even go to church. He’s a great brother, though, and I love him. I especially love it when he teases me. When I was smaller, he let me take horsey rides on his back. He ran all over the yard with me hanging onto his neck and him holding onto my legs. I hollered, “Giddy-up!” and pretended to whip him, and he snorted and bucked around like a real horse.
I’m too big for that now, so, instead, he shows me wrestling moves. He won the city wrestling championship in the eleventh grade. I was really proud of him that night. Sometimes we throw the football around, and sometimes we just sit and talk. I was really looking forward to his coming over tonight because I wanted him to help me make my pinewood derby racer. Sean is good with his hands, and I like to work with him in the garage.
I helped Mom set the table to make the waiting go faster. As I put the knives and forks out, I noticed that something was wrong. “Hey, you have too many plates on the table,” I said.
“No, dear. Sean is coming tonight, remember, and so are the missionaries.”
“The missionaries!” I cried, slamming down the last fork. “Why do we have to have the missionaries when Sean is here? I wanted to have him to myself. I wanted it to be a special night.”
Mom looked at me in surprise. “It can still be a special night,” she replied gently. “The missionaries are nice young men. I’m sure you’ll like them.”
That’s all she knew about it. How could Sean play and work with me when the missionaries were there? I knew that he’d be polite and spend his time talking to them.
By the time Sean arrived, I had worked myself into a real lather. He could tell I wasn’t happy, but I knew better than to tell him why. Mom and Dad would be really disappointed if I ever complained about the missionaries to him. More than anything else in the world, they wanted him to come back to church. So did I, but I didn’t think talking all night to the missionaries would make it happen.
When the missionaries arrived, Mom had dinner all ready, so we sat right down to eat. Everyone had a good time. Mom was right—the missionaries were great guys. They cracked jokes with Sean, and both faked surprise when he told them he had wrestled in high school. Sean’s not my big brother just because he’s older, but also because he’s big. Not fat and flabby big, but muscle and bone big.
Dinner ended with everyone laughing and joking. Then it happened. Elder Blair asked if he could leave a message and a prayer before they went on to their next appointment. Well, this is the end of the night for me, I thought, my head sagging. Sean won’t be helping me with my racer tonight. He was going to escape before anyone could talk religion to him.
I waited for the scraping back of his chair, the excuse why he couldn’t stay. But nothing happened. Slowly I looked up, and he was still there, watching Elder Blair thumb through his Book of Mormon. When Elder Blair found what he wanted, he read a few verses. Then he started asking Sean questions. Mom and Dad just sat there looking worried and hopeful. Sean answered each question in a humorous kind of way. He had stayed because he enjoyed having fun with the missionaries, and now he was going to go on joking even though the elders were being serious.
Suddenly Elder Meeks, the skinny one, caught on to what Sean was doing. “Sean,” he said, looking him straight in the eye, “do you believe in Jesus Christ?”
The whole atmosphere in the room changed. Sean looked back at him, but instead of answering in an offhand way, he very softly said, “Yes.”
“Then why are you making fun of what we’re saying?”
I looked at Mom. She had tears in her eyes. Dad did, too. What’s the matter with them? I wondered. Were they upset with Sean or with the missionaries?
Sean and Elder Meeks continued talking, Elder Meeks asking questions and Sean giving him straight answers. Finally Elder Meeks said, “Sean, when was the last time you went to church?” Sean shrugged and looked at Mom and Dad for help, but they both shook their heads. They couldn’t remember, either.
I could remember—not the date, but how happy I had felt sitting beside him, feeling proud to be his brother, how glad I was to sing along with him, even though he couldn’t sing very well. I wanted to tell them all this, but suddenly there was a big lump in my throat, and I wasn’t sure I could speak.
“Sean,” Elder Meeks asked, “will you go to church with us on Sunday?”
Sean was looking at his hands. I couldn’t see his face, but we could all see his head slowly nod up and down. The lump in my throat grew bigger, and now I had tears in my eyes, too. Everyone in the room was crying, but we all had smiles on our faces.
As I looked from face to face, I paused at Sean and Elder Meeks. I didn’t see a scrawny elder and a wrestling champion. I saw David and Goliath. Once again David had saved the day because he had the Spirit of the Lord with him. That’s why we were all crying—we could feel that Spirit, and it felt good.
I love my brother Sean, but at that moment I wanted to be like Elder Meeks. I wanted to have the Lord on my side all the time, and I think Sean did, too. Mom was right. This had been a special evening. I had seen David, unafraid, go into battle with Goliath, and they had both won!

Illustration by David Malan/Malan Creative
I have always wanted to play in the Orchestra at Temple Square, the orchestra of The Church of Jesus Christ of Latter-day Saints. I play the clarinet and have a degree in music, but it’s unlikely I will ever get the opportunity.
After all, I live in New Zealand.
The Holy Ghost reminds me, however, that I can “be content” (Alma 29:3) as a musical pioneer for the Church in New Zealand and other areas. My first calling at age 18 was as music leader in the nursery. Since then, I have been blessed to direct and produce stake and ward musical productions, as well as play the piano in Primary. I have shared music across New Zealand and in the Philippines. I have sung a duet at the Provo Missionary Training Center.
Music has kept me in the Church throughout a difficult battle with anxiety and depression. When I felt I couldn’t do anything else, I knew I could say yes to helping with music. Music helps me see the world through spiritual eyes.
I get to create music with my wife and three children. Together, we have performed in the ward, created a musical contribution for a missionary broadcast in the Auckland New Zealand Mission, and sung for an online stake conference. I know how the word of God, through Church hymns, invites the Holy Ghost and can touch hearts in our families and wards.
I continue to love the Orchestra at Temple Square from afar, but I know we are blessed when we seek opportunities to serve and praise the Lord wherever we are and in whatever way we can (see Psalm 150:6). I am grateful we can share our testimonies through our gifts and talents, including music. We are blessed, and we bless others, as we share those gifts and talents with God’s children and “lift where we stand.”

I have always believed in the power of prayer. When I first moved to Asia, I had to wait for two months to start school until a new semester began. Although I enjoyed spending time with my family, I wanted a good friend with the same beliefs as I have. I eventually met all of my neighbors, and although some were the same age as me, they didn’t have the same standards.
When I was able to go to school, I met a lot of kids my age and made some friends. One time some friends and I went out for dinner. After dinner some of my friends left, but the rest still wanted to do something and decided they wanted to go and drink. They invited me, but I told them no. I felt even more lonesome. I went home that night and prayed to find a good friend.
A few weeks later I went out to dinner with some friends again, making it clear I wouldn’t drink with them. After dinner all but one other person left to go drinking. We started to talk and found that we had the same standards—standards we kept by personal choice.
I know that Heavenly Father always answers prayers.
Jordan H., age 17, Texas, USA

While his mother was the dominant influence in Heber’s life, the Lord placed many others in his path to help guide and direct him. One of the first of these associations was with President Brigham Young (1801–77). Young Heber, too poor to own a sled, entertained himself in the winter by catching hold of passing vehicles, sliding on the snow a block or two, and letting go. One day when he was six years old, Heber caught hold of President Young’s sleigh. As Heber later told the story, President Young “was very fond of a fine team, and was given to driving quite rapidly. I therefore found myself skimming along with such speed that I dared not jump off, and after riding some time I became very cold.”
Finally President Young noticed Heber, told his driver to stop, tucked the cold child under buffalo robes, and then asked who he was. When President Young discovered that the boy was Jedediah M. Grant’s son, he expressed his love for Heber’s father and the hope that Heber would be as fine a man. Before President Young dropped Heber off, he invited the boy to visit him in his office. Thus began a friendship that lasted until President Young’s death. Of this friendship, Heber said, “I learned not only to respect and venerate him, but to love him with an affection akin to that which I imagine I would have felt for my own father, had I been permitted to know and return a father’s love.”5

Reader B: Her name was Betty June. Just under six feet, she must have been the tallest, toughest girl in the high school sophomore class. She got in fights. She wasn’t very smart.
Reader C: I know, because she was in my sophomore English class.
Reader B: She kept calling everybody else “stupid” or “creep.” Most of the kids stayed away from her.
Reader C: Including me.
Reader B: She had some friends though, because she was so tough.
Reader C: I know, because she was in my gym class right after English. I stayed away from her crowd. One day, after the first month of second semester, we had a big exam in English. I studied hard and when the papers were returned, I had received an A. Afterwards, in the girls’ locker room getting ready for gym class, I was so excited about my success that I started telling my locker mates about the A I got.
Reader B: Suddenly a voice grumbled from behind.
Reader D: “You’re such a creep.”
Reader C: I turned to see Betty June looking down at me.
Reader D: [sullenly] “You’re always bragging, kissying up to the teacher.”
Reader B: Betty June brushed by hard and walked away.
Reader C: In gym class, we were practicing basketball. I was assigned to a team playing opposite Betty June’s team. At one point, I was guarding the basket while Betty June dribbled like a bear toward me. She knocked me to the floor as if I hadn’t been there and made her shot. But before she stalked away, she grumbled down at me.
Reader D: [sullenly] “Keep outa my way!”
Reader C: And I did keep out of her way. I disliked Betty June.
Reader B: People dislike those who intimidate and threaten them. But in church we were always learning about charity.
Reader C: And besides, my conscience bothered me. Valentine’s Day was coming up. I bought valentine cards with cute sayings for some of my friends. And I decided [pause] I’d give one to Betty June, too. At least the Lord would know I tried. The day came. I got to English class early. I thought, “What if it offends her?” Then I thought, “What’s the worst she can do to me? She can pound me into the ground, that’s what. But maybe being pounded into the ground isn’t as bad as letting myself be intimidated.”
Reader B: Finally Betty June came into the room.
Reader C: My throat felt dry. My scalp tingled as if my hair would stand on end. My hands felt ice cold and my palms sweaty, as if I would turn to rubbery water any minute. I felt scared, but I told myself that being scared is a whole lot safer if nobody knows it. I walked stiffly to Betty June’s desk and sputtered, “Here, this is for you.” Class was starting. So I quickly, and with relief, sat down. Through the corner of my eye, I saw Betty June open the envelope and look at the card. Then she placed it open at the top of her desk. After class I started out the door and into the hallway on my way to gym, when I felt a tall figure walk up beside me.
Reader D: [awkwardly] “You’re not mad at me or nothing.”
Reader C: “Uh, why should I be mad?”
Reader D: “ ’Cause I bumped you or something.”
Reader C: “No, uh, I’m not mad.”
Reader B: Scared maybe, but mad, no.
Reader C: But I didn’t say that, only thought it.
Reader D: “Did you get that assignment Miss Phelps gave us for next week?”
Reader C: “You mean writing a theme using at least ten similes? Yeah, I think I understand what she wants.”
Reader D: “Do you think maybe you wanna look at mine when I do it? I mean, I don’t know if I can do it right.”
Reader C: “Sure. I’d be happy to help. When do you want to get together?”
Reader D: “How about maybe Saturday?”
Reader C: “Saturday’s fine, in the afternoon. See, Saturday morning our church has an activity and service project. Would you like to come?”
Reader B: Not everyone responds easily. But most do when trust is placed in the Savior’s advice, “Love thy neighbor as thyself.”
Reader C: Because most of the time my neighbor is like me. It takes trust.

Thanks to that memorable event, I was given the privilege to bear the Aaronic Priesthood, as have millions of young men in these latter days. Its true significance was taught me by my former stake president, the late Paul C. Child.

When I was approaching my eighteenth birthday and preparing to enter military service in World War II, I was recommended to receive the Melchizedek Priesthood. Mine was the task of telephoning President Child for an appointment and interview. He was one who loved and understood the holy scriptures. It was his intent that all others should similarly love and understand them. Knowing from others of his rather detailed and searching interviews, our telephone conversation went something like this:

“Hello, President Child. This is Brother Monson. I have been asked by the bishop to seek an interview with you.”

“Fine, Brother Monson. When can you visit me?”

Knowing that his sacrament meeting time was six o’clock, and desiring minimum exposure of my scriptural knowledge to his review, I suggested, “How would five o’clock be?”

His response: “Oh, Brother Monson, that would not provide us sufficient time to peruse the scriptures. Could you please come at two o’clock, and bring with you your personally marked and referenced set of scriptures.”

Sunday finally arrived, and I visited President Child’s home on Indiana Avenue. I was greeted warmly, and then the interview began. He said: “Brother Monson, you hold the Aaronic Priesthood. Have you ever had angels minister to you?”

My reply was: “No, President Child.”

“Do you know,” said he, “that you are entitled to such?”

Again came my response: “No.”

Then he instructed, “Brother Monson, repeat from memory the thirteenth section of the Doctrine and Covenants.”

I began, “Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels …” (D&C 13:1).

“Stop,” President Child directed. Then in a calm, kindly tone he counseled: “Brother Monson, never forget that as a holder of the Aaronic Priesthood you are entitled to the ministering of angels.” It was almost as though an angel were in the room that day. I have never forgotten the interview. I yet feel the spirit of that solemn occasion. I revere the priesthood of Almighty God. I have witnessed its power. I have seen its strength. I have marveled at the miracles it has wrought.

As a convert to the Church, it took some time for me to catch on to all the principles of the gospel. Some commandments and doctrines weren’t clear to me until I had been a member for a while. And so it was with keeping the Sabbath.
Before joining the Church I had led my 4-H club in many Sunday afternoon recreational activities, ranging from touch football to kite flying. I saw nothing wrong with it, even after I joined the Church. I felt it contributed to the solidarity of the club and increased camaraderie between the members. But one Sunday afternoon in particular caused me to think about what I was doing.
The club had tried to organize an ice hockey game, but we were short of players. I had a great idea. Why not call the Harrisons—the branch president’s family? Four of their seven kids were old enough to play. That would double our number, and it would be a good way to acquaint the members of my 4-H club with some Church members. I called Les, who was the oldest, and he eagerly agreed.
But as I stepped into the house while I was waiting for them to gather skates and extra jeans, I could sense something was wrong. President Harrison looked at me with a displeased look, and Les was standing there with a bewildered expression, so I knew I had interrupted a discussion between the two of them. Finally the silence was broken when the good president looked at me and said something to the effect that his children had their agency, but he didn’t approve, and did I know it was Sunday? Three of the four went with me, but by the time I left the house I was feeling pretty guilty.
The experience caused me to attack my newly acquired “reference set” to see what the prophets had said on the subject of the Sabbath. When the Ensign arrived that week and was focused on the Sabbath, I read it from cover to cover in a couple of days. I made an elaborate list of “don’ts” for the Sabbath and resolved I was going to make the Sabbath holy, even if it killed me.
The next Sunday I found myself sitting in my room wondering what to do. Something just didn’t seem right. I was following the letter of the law but not the spirit of the Sabbath, and something was definitely missing. The hockey episode took place near Christmas, and January had its share of Sundays, but no Sabbaths.
With February came Keith, and in our small branch one person can make a lot of difference. He was a convert of five months and had the enthusiasm of four new missionaries all wrapped into one person. So when the college we attended announced a foster grandparent program involving a local rest home, Keith approached me with the idea that we, the only LDS students on campus, should join and be good examples. I suggested we visit the two women who were in our branch who lived there. They couldn’t get to church meetings, and they probably needed us. We talked about it but took no action.
Then one Sunday our high councilor couldn’t make the 30 miles to our branch because of a heavy snow, and President Harrison gave what I am sure was an impromptu talk on faith. He said faith was putting your words and beliefs in action. It was that afternoon that Keith and I decided to visit the sisters in the rest home.
Our first visit was a disaster. We visited each sister alone, and didn’t really get beyond “How are you?” “Fine.” As we left we knew two things: first, that they needed us; and second, that we could do better. We had promised them that we’d return. And even though we spent much of the next Sunday afternoon driving home the 150 miles from district conference, Keith and I convinced Les Harrison, his sister LeAnn, and Portia (a nursing student) to visit the women with us.
We wheeled both sisters into a quiet corner. Keith read an article from a Church magazine, Les read a scripture, and Portia offered a beautiful prayer. We felt good about the experience, and the next Sunday we came with seven Young Adults and youth. Les and Keith blessed and passed the sacrament to the sisters. We then wheeled them into a small chapel in the home and sang a hymn. An article from the Church magazines was read, then a poem and a scripture. We had a closing hymn and prayer.
It was three o’clock before we left and we hadn’t eaten anything since breakfast, so Les invited us all to his house for soup and crackers. That Sunday afternoon I was again in the branch president’s home, only this time it was under much different circumstances. The faithful president had just come home from working at the church, and he and his wife joined us in our meal. During the week the seven of us were scattered about the town, and many of us were without families in the Church. For two hours we sat around the table and talked with each other and Les’s parents. Jokes, stories, and the problems of being lone Latter-day Saints out in “the field” were shared. It was truly an inspiring experience.
Les and I only had an hour to work on our home-study seminary lesson before I had to be back at the church for a branch correlation meeting. It was a good meeting, and it was ten o’clock before I returned home. I had no time left to work on my genealogy or write a letter to a missionary as I had planned.
When I knelt for prayer that night I realized there were more “dos” for the Sabbath than I could ever fit into one short day. I thanked my Heavenly Father for the special day he had set apart to bless us.

Let me share a personal example. Husbands, take heed. Sisters, this is going to help you too. Before my full-time assignment in the Church, I traveled widely for my company. I was gone a fair amount of time to far reaches of the world. At the end of my day, no matter where I was, I always called home. When my wife, Melanie, picked up the phone and I reported in, our conversation always led us to expressing “I love you.” Every day, those words served as an anchor to my soul and my conduct; they were a protection to me from evil designs. “Melanie, I love you” spoke of the precious trust between us.
President Thomas S. Monson used to say, “There are feet to steady, hands to grasp, minds to encourage, hearts to inspire, and souls to save.” Saying “thank you,” “I am sorry,” “I love you” will do just that.
Brothers and sisters, words do matter.
I promise that if we “feast upon the words of Christ” that lead to salvation, our prophet’s words that guide and encourage us, and our own words that speak of who we are and what we hold dear, the powers of heaven will pour down upon us. “The words of Christ will tell you all things what ye should do.” We are Heavenly Father’s children and He is our God, and He expects us to speak with “the tongue of angels” by the power of the Holy Ghost.
I love the Lord Jesus Christ. He is, in the words of the Old Testament prophet Isaiah, “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” And as the Apostle John made clear, Jesus Christ Himself is “the Word.”
Of this I testify as an Apostle called to the Lord’s divine service—to declare His word—and called to stand as a special witness of Him. In the name of the Lord Jesus Christ, amen.