Gospel Story Finder

There was once a man named John who, although still relatively young, had experienced much suffering and sorrow. Homeless and addicted to alcohol and other drugs, John was terribly sick and weary of life. The more he descended into illness and despair, the more he knew that if he didn’t make changes—and quickly—there was a very real possibility he would die miserable, useless, and alone.

Perhaps because he had attended Primary a few times when he was a boy, John ended up in a nearby meetinghouse where he asked to see the bishop.

“I have ruined my life,” John said between tortured sobs that emerged from the depths of his harrowed soul. He spoke of the mistakes he had made and the path of self-destruction and misery he had trod.

As the bishop listened to John’s sad story, he could tell that the man truly wanted to repent and change his life. But he could also sense that John had little confidence that he could change.

The bishop thought for a moment about what he could say. Finally, he looked up and said, “John, I have made three choices in my life that have been of value to me. They may be of assistance to you as well.”

“Please, tell me,” John pleaded. “I’ll do anything. I just want to start over. I want to go back.”

The bishop smiled and told him, “The first thing you should understand is that you can’t go back and begin where you once were. But all is not lost. You can begin where you are. Choose to begin your repentance now.”

When John heard the bishop’s words, he promised he would do what the bishop had said. Because of his addictions, John knew he needed to repent and improve his health. So he checked himself into a facility where he underwent the prolonged process of recovery. He began eating nutritious food. He began to walk and do other exercises.

Weeks passed. John was able to free himself from his addictions. He could see that his health was improving and he was getting stronger. But still he was not satisfied. There were so many things about his life that needed improvement that he felt overwhelmed and discouraged.

So, once again, he scheduled a meeting with his bishop.

That is when he learned the second choice: “John,” the bishop said to him, “you’ll most likely have a rough time if you think you can make yourself perfect all at once. What you must learn is to choose your priorities. You have to put first things first.”

John began to understand that he couldn’t change everything that was wrong with his life in an instant, but he could choose his priorities. He could focus on the things that mattered most, and with time his life would begin to improve.

With help from the elders quorum president, John found a modest place to live. He knew that he needed to find a way to support himself, and as his health and attitude improved, he found part-time work.

Each night before John went to bed, he made a list of the most important things he needed to accomplish the next day.

Eventually, John was earning a steady income. He moved into a more comfortable place and bought a car. Yet, although he was feeling much better about his life, he still felt that something was missing.

Consequently, John returned a third time to meet with his bishop.

“The reason you still feel empty,” the bishop said, “is because you have not made the third choice.”

John asked what it was.

“It’s not enough to make choices and decisions and to work on them each day,” the bishop said. “Many have spent their lives in productive labor and have accomplished much. But they still feel empty. At the end of their days they lament that their lives had little meaning.”

That was exactly what John had been feeling.

The bishop continued, “It is not enough to do things. We must do the right things—the things our Heavenly Father would want us to do.”

“How do I know what the right things are?” John asked.

The bishop smiled and pulled from his desk a set of scriptures. The leather cover was scuffed and wrinkled. The gilded edges on the paper were nearly worn away. “Through the scriptures and the words of latter-day prophets,” the bishop replied. “These are the ‘right things.’ Some believe that the commandments of our Heavenly Father are restrictive and hard. To the contrary, they’re a handbook to happiness. Every aspect of the gospel of Jesus Christ—the principles, the doctrines, and the commandments—is a part of our Heavenly Father’s plan to help us obtain peace and happiness.”

The bishop turned to the Book of Mormon and read the words of King Benjamin: “Consider … the blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end they are received into heaven, that thereby they may dwell with God in a state of never-ending happiness.”

As the bishop spoke, John thought about his own life. The things he had acquired hadn’t brought him happiness. Perhaps what the bishop was saying was true. Maybe happiness did come from living in harmony with the commandments of our Heavenly Father.

“Remember the words of the Savior,” the bishop said, as though he knew what John was thinking. “‘For what shall it profit a man, if he shall gain the whole world, and lose his own soul?’”

That very night, John made a commitment to open the word of God and to learn for himself the commandments and doctrines of his Heavenly Father. No longer did he resist the words of the Lord, but rather he embraced and cherished them. As he did, the emptiness in his soul began to shrink, and in its place he gradually discovered joy and peace that surpassed his understanding.

The things the bishop had told John had indeed transformed his life. Where once he was broken, sorrowful, and close to death, now he felt alive, vibrant, and filled with joy.

Heartwarming is the example of the mother in America who prayed for her son’s well-being as the ship on which he served sailed into the bloody cauldron known as the Pacific theater of war. Each morning she would arise from kneeling in prayer and serve as a volunteer on those production lines which became lifelines to men in battle. Could it be that a mother’s own handiwork might somehow directly affect the life of a loved one? All who knew her and her family cherished the actual account of her sailor son, Elgin Staples, whose ship went down off Guadalcanal. Staples was swept over the side; but he survived, thanks to a life belt that proved, on later examination, to have been inspected, packed, and stamped back home in Akron, Ohio, by his own mother!

One Sunday morning when I was only five years old, I was playing with a neighbor’s cat. Eventually the cat got tired of playing with me and ran into a nearby cornfield. I wasn’t tired of playing with the cat, however, so I followed him into the field.
The corn was very high, and when I couldn’t find the animal, I finally decided to go home. It didn’t take long to discover that I didn’t know where I was, and I had no idea where home was. I was lost in the large cornfield.
As I wandered around, the corn seemed to get taller and taller until it reached the sky. I was disoriented and felt more and more frightened. I began to run, yelling for help, but the wind drowned out my cries. I got very hot and sweaty, and the corn tassels scratched my skin. I didn’t know what to do.
As I was rushing through the cornfield, I remembered a lesson my Primary teacher had taught only a few weeks earlier. “If you’re ever frightened,” she had said, “or if you’re ever lost, get down on your knees and pray.”
Then I remembered my parents telling me the same thing as we knelt in daily family prayer. “Heavenly Father cares about you,” my mother and father had taught me. “He will always hear your prayers. He will take care of you.”
As soon as I remembered the words my parents and my Primary teacher had spoken, I dropped down on my knees. I don’t remember exactly what I said, but I know I shared my thoughts and fears with the Lord.
After my prayer, I felt very peaceful. My parents and Primary teacher had told me Heavenly Father would hear my prayers, so I knew help was on the way. I was tired from running around so much, so I decided to rest until someone came. I promptly lay down and fell asleep.
It wasn’t long before my mother realized I was no longer in our yard. She had seen me playing with the cat, so she guessed I had followed it somewhere. She began searching for me. A block from our home, she saw the cat near a large irrigation canal and feared the worst. She thought that I had fallen in and drowned.
She ran home and sent my older sister to the nearby church building, where my father and other priesthood holders were gathered for a meeting. Mother then fell to her knees and immediately began praying to Heavenly Father, asking Him to protect me. She promised that if I was found safe, she would do all she could to make sure that I was raised in righteousness.
After pouring her heart out to the Lord, Mother stood up. As she did, she thought of the neighboring cornfield. She ran outside to begin searching there. Some of the men from the meetinghouse met her, and she told them that she thought I might be lost somewhere inside the acres of corn.
Some men searched along the irrigation canal while others began searching through the tall stalks of corn. One of them, Bud Phillips, found me quietly sleeping. He picked me up and carried me to Mother, who was weeping. I remember wondering why everyone was making such a fuss. After all, I had prayed and I knew that everything would be fine.
My prayers and my mother’s were answered, and she always did all she could to see that I was raised in righteousness.

The youth of the Centerville Eighth Ward, Centerville Utah Stake, have a new idea for summer fun. They decided to make a switch from the usual, run-of-the-mill diet of summer activities during activity night and planned short courses covering subjects from horse training to charm and etiquette. Both the Aaronic Priesthood and the Young Women joined together for the classes. The bishop’s youth committee set up the instruction through specialists in the ward. They planned the classes in addition to the regular lessons from the lesson manuals.
When the youth first talked about the project, there was some hesitation: “Mini classes … that’s what Mom does in Relief Society!” But after trying it for one summer, they’ve decided to do it every year.
“Those four weeks of mini classes seemed to fly by so quickly! I had a sense of real accomplishment from them. There were classes like gymnastics, law enforcement, photography (DeVon Toone even sharpened his skill by taking pictures of the event), and design in fashion that I was unable to work into my schedule, so I hope we can do it again,” said Kolette Montague. “I even learned about backpacking.”

One day after class, I met with a young brother, a member of the Church who was less active. I asked him why he was no longer coming to Church; he said that because in the Church not everyone is treated equally. Asking why he thought that, he told me that while he had attended institute classes throughout the year, he never received his certificate. I asked him if that was really what weakened his faith.
As I was thinking about what I could tell him regarding his situation, the Spirit prompted me to tell him about two older, remarkable, and courageous sisters: my mother, Hélène Kapinga, (62) and Sister Charlotte Nsamba (56). I told my friend that these women had set wise goals to better learn the gospel by joining with us every year at institute class. (In 2017, it was their fourth year attending institute!)
As I taught this young brother, I compared these two women to the strong women in the Book of Mormon who taught their children to fight against the enemies of their freedom, religion, families, and country. I gave this brother a reference from the Book of Alma, an epistle sent by Helaman to inform Moroni what the two thousand young men had told him about the source of their courage to fight against the Lamanites. These young men always knew that if they trusted in God they would be sustained in all things; and they had been taught by their mothers that if they did not doubt, God would deliver them. “We do not doubt our mothers knew it” (Alma 56:48). Even nowadays our mothers know the importance of the institute.
I also told this young brother that one day I asked my mother what she feels at the end of each year of institute when she does not receive a certificate: “Mom, don’t you feel bad when they don’t award you a certificate?” I told my young friend that I was surprised by her answer when she said, “My son, know that what I receive in these institute of religion classes is more important to me than the certificate.” And then she added, “Some young people come to institute just to get a certificate, but they forget what is important. I would rather lack a certificate than the knowledge of the restored gospel of Jesus Christ.” I thanked my mother for her inspired words.
I explained to the young brother that—like the two thousand young warriors told Helaman I have no doubt my mother, Hélène, and Sister Charlotte both know the importance of institute.
Today, my older brother and I are both serving in the mission field. I am serving in the Kinshasa Democratic Republic of the Congo Mission, while my brother is serving in the Mbuji-Mayi Democratic Republic of the Congo Mission.
I testify to you that institute is an inspired program—and has changed my life. I testify to you that because of institute I had the desire to serve a full-time mission, and today I have the courage to defend the truth wherever I find myself. I am not afraid to testify of the Book of Mormon to anyone because I am well prepared; and he who is “prepared . . . shall not fear” (Doctrine and Covenants 38:30).
I know that I am well equipped with knowledge of the truthfulness of the gospel of Jesus Christ acquired in institute. Today I am a missionary, authorized to preach the gospel to the world, and an official representative of Jesus Christ and of his Church because I made institute a priority in my life before going on mission.

For units where face-to-face meetings are allowed but not yet advisable for Primary-age children, President Rizaldito and Sister Josette Castro of Davao 1st Ward, Davao Stake advise parents to find ways to help keep their young ones focused on Sunday as the Lord’s day. “We have our two younger children watch Church videos for children while they wait for online Primary,” says President Castro, who serves as stake president. “We also teach them reverence for the Lord by having them wear Sunday best clothes,” he adds.
Sister Castro also has her two boys Boyd, 11, and Kiel, 6, make the most out of Primary online resources such as the Activity Pages and the Children’s Guidebook, which are both available online (www.churchofjesuschrist.org) and in the Church’s Gospel Library app. “We also adjusted our family home evening schedule to Sunday night so that the whole family can focus on the gospel more on the sabbath,” she reveals.

“We have a distant relative in Warsaw and so we informed him of the choir’s coming,” said Charlene VanWagenen Gale. “After the concert, with a picture of him in hand, I looked for him until I found him. At his home that evening, we talked of the gospel—modern revelation, the Restoration, the Word of Wisdom. On occasion, tears would stream down his wife’s face. After we discussed Apostles and prophets, in the midst of our conversation, he asked, ‘Are you an Apostle?’ ‘No, I’m a disciple,’ I said, and explained the difference. ‘But you speak with such conviction,’ he said. ‘I only speak what I know,’ I replied. He said, ‘I want to know why I feel the way I feel when you speak.’ I talked to him about the Holy Ghost and then asked him, ‘Would you like to visit the missionaries to learn more?’ The answer was yes.”

Extended family, friends, neighbors, and ward members can be a source of great comfort or the cause of deep pain for families experiencing the trauma of drug abuse. One family, for example, found that most of their ward members had only criticism to offer, not support. “Some people told us we were too strict; others said we were too permissive,” says the mother. “It was really hard for awhile to not despair and keep going to church when we felt that people were against us.”

When I recently faced the daunting task of choosing two counselors, I wondered how I could possibly choose just two from twelve men whom I love and respect.

Because I know that good inspiration is based upon good information, I prayerfully met one-on-one with each Apostle.6 I then sequestered myself in a private room in the temple and sought the Lord’s will. I testify that the Lord instructed me to select President Dallin H. Oaks and President Henry B. Eyring to serve as my counselors in the First Presidency.

Not long ago a young American woman living in Taiwan felt that her taxi driver was taking her the long way around in order to increase the fare. She was in the process of venting her feelings in unmistakable terms when the young Chinese driver, obviously hurt by the accusation, stopped the cab, turned off the ignition, then turned around and said simply, “I would not do that. I am a Mormon.” Calmed down and totally disarmed by the sincerity of his statement, she then asked what a Mormon was. She obviously found out, as she joined the Church just three weeks later. It all happens so simply when the honest in heart are involved.

When I was a small boy, my brother and I often walked five miles to the ranch where my father worked. In the summer it was hot and dusty. As we trudged along, sweat dripping from our faces, I prayed that around the next bend we would find two horses with saddles and bridles so that we could ride swiftly to the ranch. My prayers were never answered—or so I thought. Now I realize that they were always answered, but the answer was no.

Brother John William Orth, 78, shines the light of the gospel despite his struggles with Parkinson’s disease. John has been a faithful member of The Church of Jesus Christ of Latter-Day Saints all his life, serving in various callings, including as a bishop. Almost five years ago, after a long struggle with the illness, it became necessary for John to take up residence at Lutheran Homes in Glynde, South Australia, an aged care facility run by the Lutheran church.
Despite his health issues, John remains positive and is actively involved in his Lutheran Homes community, which provides church services and classes overseen by a full-time pastor. Soon after moving into the facility, John learned that the pastor would be away for a while and suggested that in his absence, the classes could be led by other residents — John was happy to lead one himself, if needed. The pastor took him up on his offer and John has since taught dozens of classes, which include a weekly broadcast (as his health permits) over an internal TV channel aired to hundreds of residents in the facility and its surrounding village.
Even as he grapples with physical limitations, John spends numerous hours a week preparing his lessons, sensitively referencing videos and other learning material from The Church of Jesus Christ of Latter-day Saints. Initially, the pastor reviewed each lesson before it was presented, but he now has no concerns about John’s teachings. In fact, John’s messages have seen several copies of the Book of Mormon placed with residents, many of whom have asked him to cover specific topics. He speaks fondly of one such request, which resulted in a 5-week course of instruction on grace.

We are all aware of Hurricane Mitch, which devastated Nicaragua and Honduras last October and November. With terrific force it flooded homes and caused mud slides. More than 10,000 people died and another two million were left homeless. This very strong hurricane destroyed homes and covered streets with mud that seemed as hard as cement.

Almost immediately the Church began sending life-sustaining food, clothing, medicine, and blankets to help both members of the Church and those of other faiths. Once the shipments arrived at their destination, Church members came by the hundreds to unload the trucks and assemble the supplies into boxes. The items in each box would sustain a family for a week.

Our dear President Gordon B. Hinckley, who is the chairman of the General Welfare Committee, felt troubled by the suffering in Central America. One sleepless night he felt a prompting to go and offer his love and support to those who had endured this great loss. The prophet’s visit lifted the spirits and gave hope to thousands. “As long as [the Church] has any resources,” he told them, “we will stand by you in times of trouble.” And I testify to you, brothers and sisters, that he truly is a prophet of God. And I sustain him with all my heart.

I had prayed strongly for a missionary experience ever since my first year at girls’ camp. Each young woman was given a Book of Mormon to write our testimonies in and was encouraged to pray for a missionary experience. For four years, I looked to give someone my Book of Mormon.
One Sunday as we set up for Young Women, my leader asked me if I would befriend her niece who was coming from Texas to visit for the summer. I didn’t know what to do, so I did just what she asked me to. I started being a friend. After a while, I forgot about giving away my Book of Mormon. I had a new friend. The more I got to know Gianna, the better friends we became. It wasn’t long until we started discussing our different religions. The more questions she asked, the more I wanted to share. I found myself turning to the scriptures all of the time. I could tell the things I read were truly words from God.
I started getting more out of the scriptures. Not only were those questions helping Gianna, they were also helping me to gain a stronger testimony of truths I’d grown up with. It wasn’t just my scripture reading that improved, I also had more meaningful prayers. I prayed fervently to find the answers, and be the friend she needed. As a result, I came closer to my Heavenly Father.
I never had to send in mission papers. I never had to go tracting or teach any lessons. Nobody even accepted the offer of the Book of Mormon. But I think I had one of the best missionary experiences anyone could have. Like many missionaries, I was strengthened in the gospel as I tried to share it. I became closer to Heavenly Father and learned to study the scriptures as I tried to answer questions. I came to appreciate people of other faiths. Best of all, I gained a friend I will always love while sharing the dearest thing to my heart.

When Newel Knight informed his wife, Lydia, that the Saints would have to leave Nauvoo and move yet again, she responded with tenacious faith, saying, “Our place is with the kingdom of God. Let us at once set about making preparations to leave.”1 Brother Knight had moved his family several times already as many of the Saints had moved from New York to Ohio to Missouri and to Illinois. Lydia Knight’s devoted submission to what she knew was God’s will typifies powerfully the faith of those heroic early Saints.

My family went on a sailing trip and didn’t see land for over three weeks. After the first two weeks, we were hit by a crazy storm. Our sails broke in the wind, and waves crashed onto the deck, completely submerging the front of the boat. On top of all that, we were almost out of drinking water—so if we survived the storm, we still had that to worry about.
My family crammed down into the only dry part of the boat and prayed for almost an hour. I didn’t know if we’d survive the night, but I knew that, no matter what, I would be with my family because we were sealed together.
When we finished the prayer, we saw that the wind had settled down and the waves had stopped. Soon after, it started pouring rain, which is extremely rare in that part of the ocean. We used a tarp to fill our tanks and miraculously got enough water to finish the trip.
That experience showed me how powerful prayer can be and how much Heavenly Father cares about us. When I think back on that storm, I know the gospel is true and real.

Five years ago, I started a journey towards finishing my post-graduate studies in agriculture, specialising in plant breeding. I was offered a bursary from a prominent research institute in South Africa. Despite the challenge of raising a family, I embraced this dream. From a young age I have always been drawn to outdoor activities that had to do with touching soil and planting greens. Growing up in Mozambique, I used to love working with my grandmother on her small plot on the outskirts of Beira where she planted, amongst other things, sweet potato and rice. I cherish those memories and hold them very close to my heart.
When I embarked on the journey to become a plant breeder, I was on track to finish my studies and graduate in the winter of 2020. I had endless dreams of how perfect life was going to be. Looking at the demand for such scarce skills in the industry in previous years, I was really excited for the new possibilities that were unfolding before me. I had been a freelance language and media consultant for most of my working career. I was looking forward to finally being able to work in research and applying the skills that I had been acquiring in my studies.
With the rapid spread of the COVID-19 pandemic in South Africa, it became clear that although I had submitted my thesis at the end of 2019, I was not going to make it for the winter graduation as I had hoped. The most important thing for me was not the graduation ceremony, but to be able to complete the degree and to get a good job. I knew that it would take time to find the kind of job that I was looking for—I sent out one job application, then two—and eventually there were so many sent that I lost count.
This experience taught me some valuable lessons: some of our plans in life do not unfold exactly how we wish them to. Here, a year later, I am still searching for that dream job. This is not just for me, but my immediate family and society in general also have high expectations for someone with an academic degree like mine.
Upon meeting a friend, she asked how things were going in my life and if I had been able to find a job. I replied that I had not yet found one. We talked about several things. As I drove home, I was reflecting upon my lifestyle and my state of mind during the pandemic. I then realized how the hands of the Lord had blessed me. When thinking back I was able to pick up on the many skills that I had gained and the amount of time I had been able to spend with my family. There were simply too many small miracles to count. I had been able to afford my basic needs. I took my budget before COVID-19 and readjusted it. With more time on my hands, I was drawn to my passion of working the land. I planted a vegetable garden, the kids and I learned how to mow the lawn and to trim trees—the list is endless. Today our vegetable garden feeds us most of our greens, such as spinach, lettuce and rocket. We find meaningful time to play and work as a family. We enjoy to going on short night walks in our neighbourhood.
As I reflect upon my experiences in the past nine months—despite not having the things that I dreamed of—I have been generally content. I see more good around me than bad. I have gained a deeper understanding of trusting in the Lord’s timing. He knows what is best and has better plans for me and for my family. As I count my blessings, I have come to realise that the Lord is in control of many aspects of my life. He knows me individually and I matter to Him. He cares for our righteous desires. He wants us to trust Him and to be happy. I have come to know that with all my heart.
Sonia Naidoo is a member of the Centurion 1st Ward in the South Africa Centurion Stake, where she serves as a counselor in the Primary presidency.

William Wood’s teenage years ended while he was serving in the British navy. Now, after war experience in the Crimea and China, and a three-year voyage around the world aboard the (His Majesty’s Ship) Retribution, the sailor enjoyed being home again on the Isle of Sheppey, near the mouth of the Thames River. He relayed and became reacquainted with his relatives, none of whom had appreciated his joining The Church of Jesus Christ of Latter-day Saints five years earlier.
After being home two weeks William looked up the local branch of the Church. His sister went along, thinking he was just going for a walk. They ended up at a Mormon meeting in Sheerness held in “a little upstairs room in a dirty back alley.” William received a hearty welcome from the branch president and the few Saints who had known him before.
They called on him to speak at the meeting and tell about his sea experiences. His sister was surprised, he noted, “at finding me still a Mormon and hearing me preach.”
To supplement his discharge pay of 80 pounds sterling, William found work as a butcher. He was hired at good wages by none other than his former employer at Maldon, Mr. Blaxall, the man who fired him years before for joining the Latter-day Saints. William returned to Maldon and worked for about a year, during which period he had two pressing goals: emigrating to Zion and “selecting me a wife.”
Early in 1862 the seaman met and fell in love with Elizabeth Gentry, the attractive, 16-year-old daughter of the branch president in Maldon. Her mother had joined the Church in 1853, Elizabeth in 1854, and her blacksmith father the next year. Brother Gentry and William, converts the same year, had served together as priests at preaching services around Maldon before William’s navy service.
When William and Elizabeth became engaged, they counseled with traveling elder Francis M. Lyman about immigrating to Zion. Elder Lyman, later a member of the Council of the Twelve, advised the couple to join the emigrating company he was then organizing.
The couple joined other emigrating Saints at London and then the group traveled to Liverpool and boarded the old sailing ship William Tapscott, which had been specially chartered by Church emigration agents. For the voyage, the vessel received one of the largest Latter-day Saint companies ever to emigrate together across the Atlantic, numbering 800 souls from the British Isles, Denmark, and Sweden. “It was an interesting sight,” William reported, “to see the Saints boarding the ship with all kinds of tin utensils tied in bunches and some were carrying their straw mattresses on their heads, while others were carrying all kinds of parcels and lunch baskets. Some had old pieces of furniture … or some old picture of great-grandparents.”
William thought it remarkable how quickly the large crowd, divided into shipboard wards headed by specially appointed presiding elders, became orderly. “I do not think the same number of non-Mormons would have settled down to such order,” the veteran of shipboard life observed. “Nothing but the Spirit of the Lord would produce such harmony.” The ship left the Liverpool docks on May 13, 1862.
Ward teachers were assigned to each family, and Elder Lyman requested William to be responsible for the welfare of seven emigrants, including Elizabeth. The seaman obtained their rations, arranged for their food to be cooked, and performed other needed services. The slow, six-week voyage, characterized by rough seas and much sea-sickness, ended at Castle Garden in New York. The company passed health inspections, then boarded trains for St. Louis, Missouri. Because the American Civil War then was escalating, “we were moved and changed about a number of times. At one place we were hustled on board of a freight train. The cars had been loaded with hogs and they had not been swept or cleaned out, thus we were choked with the dust and could taste it for days afterwards.”
At the Missouri River they transferred to a small steamboat. It arrived near Council Bluffs, Iowa, very late at night, in the darkness, and passengers and baggage were unloaded at a fast speed and in confusion. At daybreak the weary travelers located their scattered luggage, then assembled at the Church’s emigration campground. There they were organized into companies of tens, fifties, and hundreds by Church emigration agent Joseph Young. William, being a military veteran, was named captain of the guards.
Wagons and teams had to be prepared, baggage loaded, food supplies purchased and packed, and teamsters trained. While this work was being done the camp was struck by a violent storm with high winds, torrential rains, and vivid lightnings. Cattle broke loose and stampeded, doing great damage. Lightning killed at least two Saints and badly injured several others. Floods washed gullies 3 meters deep in places. During the storm William, as captain of the guards, was called on to help a sister give birth under a collapsed tent—both mother and son remained his lifelong friends in Utah. The company needed two or three days to recover from the storm, and many Saints never found boxes and bags washed away by the flash floods.
A Brother Cooper, noticing William’s skill with cattle, hired him to train his teams to work together in a yoke and then drive them to Utah. In return William and Elizabeth were promised free transportation. A few days later, however, their employer announced that he did not intend to go to Zion but wanted them to help him farm nearby. When William refused, he and Elizabeth were ordered out of the wagon and left without food or water.
Fortunately for the stranded couple, Elders Lyman and Charles C. Rich rode in from the west and found them that evening. They arranged for Elizabeth to ride to Utah with a family named Wardell for 40 dollars. Elder Lyman, however, asked William to return to Florence to help with the D. F. Kimball freight train. The fiancé agreed to this separation reluctantly:
“I think this was the greatest trial I ever underwent—to leave my betrothed and go back. However, I submitted and kissed my girl good-bye and gave her a half sovereign, all the money I had in the world, and jumped in the buckboard and we went, I with a sorrowful heart and a mind full of reflections as to the outcome of it all. Brother Rich found I was in tears and told me to cheer up and have faith and all would be well.”
His first night in camp provided the other men with a good laugh then and for years after. William, preparing for bed, reached in his bag for what he thought were closely woven cotton sailor overalls and instead he held up “some sort of ladies’ underwear trimmed and adorned with lace.” His comrades laughed loudly. He had taken his sweetheart’s bag by mistake instead of his own! But perhaps the seaman was more fortunate than the others: while the freight company members slept on hard ground for three months, William rested comfortably in his sea hammock slung between two wagon wheels. On rainy nights he simply covered himself and hammock with canvas.
Day by day the scenery and travel grew increasingly tiresome. Near Chimney Rock (in what is now Wyoming) some of the cattle became diseased and died, forcing the company to make shorter drives each day. William began to think he would never get to Utah and rejoin Elizabeth.
Finally one October Saturday, William’s company descended the hills above Salt Lake City, awed by a beautiful sunset across the Great Salt Lake and by the splendid square-blocked city stretched out below them. As they approached the city, an occupant of a nearby cabin called and waved to William. It was Sister Wardell, the woman with whom Elizabeth had traveled to Utah! William hurried to her, but his anticipation was instantly crushed. She informed him that Elizabeth no longer loved him and planned to marry a local polygamist!
“This was like a bolt of thunder to me,” he recalled. Heartsick, the young man continued with the company to the valley floor, then returned that night to the Wardells. The woman tried to persuade William to marry her daughter, but he was not interested. “I formed a resolution that I was going to have the ‘love of my youth’”, he said.
Friends from Maldon lived in Centerville so early the next week William hiked 19 kilometers to locate them. He arrived at night, and “to my great joy the girl of my heart was found lying asleep on an old home-made lounge and looking free although almost in rags. She awoke, and her joy was unbounded.” Elizabeth then explained that the Wardell woman had tried to marry her to her own son. That failing, the mother sent the girl away and kept all the clothes and bedding until Elizabeth’s 40-dollar fare was paid in full. The woman then had made up the story about Elizabeth’s loss of affection for William, hoping the navy veteran would marry into the Wardell family.
William returned to Salt Lake City and drove his freight team to Springville where he received his three months’ wages. Then he walked back to Salt Lake, paid off the 40-dollar debt, obtained his and Elizabeth’s belongings, and then got a ride back to Centerville. Two weeks later the engaged couple were married.
Hard work brought the young couple a fine brick home and prospering meat business in Salt Lake, enabling them to pay for the immigration of Elizabeth’s family in 1867. But the next year the Woods gave up home and career to fill a difficult colonizing mission to Arizona. They returned destitute four years later and took up residence in a poor smelter dug in the side of a hill within sight of their former home.
William again left his prospering business and a growing family in 1880 to a mission to his home country. Near the end of that otherwise successful mission he reported:
“I preached the Gospel to my dear ones, my father, mother, brother, and sister, and although none of my own kindred have obeyed, they had to acknowledge they could not confute the doctrine, and they feel today that I am not what they judged me to be twenty-seven years ago. When a boy … All my dear relations have treated me with marked kindness, as they have any of the Elders that called upon them at the time. I know God will bless them for that.”
Six years after he returned from his mission, his beloved Elizabeth gave birth in her 42nd year to their 13th baby, but within days both mother and baby died. William later remarried, and he and his families went on to gain prominence in Canada where the Wood name became linked with extensive ranching and meat-packing interests. William’s son Edward J. served for many years as a stake president and temple president in Alberta.
The year before William died, he wrote his impressive life story, hoping his example as convert, sailor, pioneer, and missionary might teach young people in the Church that “should they have to leave the place where they have been taught the gospel … never to yield to any invitation that leads to intemperance or immorality. Always pray to the Lord, whether you are called by the servant of God to preach the Gospel or surrounded by the horrors of war—never forget to offer a silent prayer to your Eternal Father. He will not forget you.”

There were lonely hearts warmed that evening. Young people from small towns who rarely know more than one or two Latter-day Saints their own age couldn’t even count all the Mormons. One leader reported that as she was walking between the refreshment tables at the dance, she noticed a young lady sitting all alone, sobbing softly to herself. The leader sat down, talked to the girl, and found that she was hard of hearing and had a low estimation of herself. Her friends had left her, not maliciously, but they had been asked to dance and were all out on the dance floor. A little while later this same leader noticed a young man sitting quietly alone. He wasn’t too coordinated and didn’t feel bold enough to ask anyone to dance with him. So she took the boy over to the young lady, introduced them, and chatted with them for a while until they felt comfortable together. The young couple danced and talked and laughed and drank lemonade and danced some more and were as happy that evening as anyone could be. Others felt less alone and gathered strength from the numbers that evening. Tim Turner from Roanoke explained his feelings after the banquet: “Meeting all these other Mormons made me realize that there are many others who have the same goals I have.”

Bitterness became quiet as Tim turned his mind to thoughts of past years. When he was just a boy, he had left Ireland with his two older brothers and a younger sister to come to America. They landed in New York and then moved to Baltimore to join an uncle.
The streets of Baltimore hadn’t been paved with gold. They had had to work long hours in their uncle’s store. Slowly the hours began to pay off, and the sweat and toil became the mortgage price of prosperity. Ever so slowly, poverty released its strong icy fingers from around the immigrants.
When he was 17, Tim Ryan had let his brother Michael talk him into going to a parish dance. “Come along, Timmy. It’s time that you began to think about the ladies. And what better place to meet them than at the parish house?”
Tim went with Michael, shyly, unwillingly at first. He stood off on the sidelines, watching the others dance and hating them for their social graces and himself for his shyness. Then Maggie appeared and the climate changed.
She was short, no taller than his five foot three inches, with long black hair. She smiled often, and once, when he looked enough in her direction, she smiled at him. He could feel the color rising in his cheeks.
He summoned up the courage to go over and introduce himself. She asked him with that ever-present smile if he always blushed so brightly. “No,” he said, “it only happens when I talk with a beautiful young lady. And by the way, may I have the next dance?” She said yes.
Tim Ryan walked Maggie Rourke home that night after the dance. They saw each other often in the next year. Then, one night, on the anniversary of that dance in the parish house, he asked her another question. She answered yes to this one too, and they made arrangements with Father Kelly to perform the ceremony.