Gospel Story Finder

In a message of the Mormon Tabernacle Choir’s Music and the Spoken Word, a story was told about an elderly man and woman who had been married for many decades. Because the wife was slowly losing her sight, she could no longer take care of herself the way she had done for so many years. Without being asked, the husband began to paint her fingernails for her.
Photo illustration by Jupiterimages/liquidlibrary/Thinkstock
“He knew that she could see her fingernails when she held them close to her eyes, at just the right angle, and they made her smile. He liked to see her happy, so he kept painting her nails for more than five years before she passed away.”3

Two weeks after my baptism, my stake president called me as the leader of the young single adults in my stake (though I had to ask him what a stake is). In another two weeks, I was organizing a regional singles conference. This was the best singles conference in the history of the Church, because I met my wife there.
One year later we were married. We have been happily married for 38 years now. We have four children and 10 grandchildren, and all the blessings we have are because of a decision we made. Before we married, I asked her, “Will you support me in being absolutely 100 percent obedient to the living prophets?” She said, “Yes.”

I understand exactly what it feels like not to feel peace. When I was ten years old my father died. Everyone told me that Heavenly Father would comfort me through the trial, but for the first few months I felt only pain and anger, not comfort.
One night, in the midst of all this hurt, I had a dream about my father which helped me to understand what had happened and to feel at peace with myself. I know that my dad is doing a great work helping people on the other side. I also know that you must look deep within yourself to find true peace in order to live a happy and peaceful life.
Bente Heiselt, 16Powell, Ohio

I received a shock when I moved to the Salt Lake Valley a few years ago. At that time I really didn’t know much about the Mormons—I just had a vague notion that they lived “somewhere in the West” and that they had somehow contributed to its development. My interest and knowledge both stopped at that point. I was therefore surprised to find that I had come to live in a whole state full of Mormons!
I suppose my background had a lot to do with my lack of interest in any particular religion. I was born an Episcopalian, but my father died when I was nine, and I then entered a nondenominational orphanage. My experience there left me without preferences for one church over another. I later attended several different churches and found good in all of them.
As time passed in our new home and my wife and I began to realize who and what the Mormons were, I patiently waited for the onslaught of well-meaning Mormons trying to convert me. But the onslaught didn’t come. The Mormons I knew were friendly, but they didn’t press. So I asked questions. But the answers didn’t seem to be quite relevant.
Then one day I met Dick Reisner. He had a fine and beautiful family, and was to be coordinator during a year of training in a new career field. He was an enthusiastic Mormon, and I was impressed. His dedication to his faith was precise and honest. He’d ask me questions good-naturedly to see what I knew about The Church of Jesus Christ of Latter-day Saints. By this time I knew quite a bit; I had read the early history of the Church and knew generally of its government and beliefs.
The chief obstacle for me concerned the principle of faith. I reasoned that if God could show himself to the sinner Saul on the road to Damascus and speak through a burning bush to Moses, then he could manifest himself to me in a similar way. Once convinced, I would surely be one of God’s strongest defenders and most able architects; but my conversion had to be at least as dramatic as a burning bush.
All too soon my training in Utah was completed and we moved to St. Augustine, Florida.
As time went by, however, we found that we missed Utah—especially the people. We checked the phone book to see if there were any Mormon churches in the area. The closest one listed was 64 kilometers north. We decided we would do without; we didn’t want the Church as much as we did the companionship of the people who made it up.
After one particularly tiring day, I returned from work early to find my wife busy in the kitchen.
“We had some visitors today,” she smiled.
“Really. Who? Salesmen?”
“Yes … a kind of salesmen.
“Who?”
“Two Mormon missionaries.”
“You’re teasing!”
“No. They left a pamphlet. See for yourself. It’s got a telephone number in it.”
“I’m going to call them. I bet that will shock them!”
She laughed. “I called them and invited them over. They told me the branch met in town over at the Odd Fellows Hall. I thought I had misunderstood, but thanked them and hung up.”
The two young men who came to see us offered us six easy lessons over a period of six weeks. Why not listen? We thought to ourselves. It was a small price to pay for the companionship of Mormons. Besides, I had had discussions with some very knowledgeable people.
That Sunday we arose early. In good spirits we turned our efforts to the task of getting four children ready. But we misjudged the time.
“We’re late,” said my wife, as we drove into the parking lot of the Odd Fellows Hall.
“Perhaps,” I said, “it would be better if we waited. We don’t even know which way the congregation is facing. It could be pretty embarrassing to go in and find that they’re all facing us.”
The dilemma was resolved, however, when a pleasant-looking gentleman got out of one of the parked cars and introduced himself as the branch president. Knowing that we might arrive late, he had decided to wait for us.
The children were taken to their particular classes, while we were introduced to the investigators’ class. Our instructor was obviously a learned man and knew his material well. Finding people of his intellect belonging to a church and staunchly professing a belief in God forced me to reassess my own reasoning.
We had a good time that day. Attending church made us feel much closer as a family. And we felt something magnificent, challenging, and rewarding in the simple humility of this branch.
Shortly thereafter I contacted another friend in Utah, Dennis Hill, with whom I had worked. I told him I was now attending his church. He said he was going to send me a book, even though I tried to convince him that I was attending only because I liked the people.
The book, A Marvelous Work and a Wonder by LeGrand Richards, came after our second visit to the little church. I set it aside to read “sometime later.”
The third Sunday we decided we were too tired to go to church. No one called to ask “Where were you?” and we were disappointed.
But Monday night the telephone rang. It was the missionaries!
“We missed you at church Sunday.”
“Yes, but you know how it is.”
“Yes, we do.” A pause. “We promised you six lessons; we would like to begin them soon.”
“Fine! How about tomorrow night and every Tuesday thereafter?”
That was the beginning of a very fine friendship. The children loved these two young men who exuded faith and happiness.
I cooperated with their attempts to use psychology on me because I felt they needed the practice; however, I had to set the limit when they invited me to offer prayer at the opening and close of these meetings. I was happy to have them or anyone else offer the prayer, but I would have felt hypocritical praying to a God whose existence I wasn’t sure of.
The next Sunday was stake conference in Jacksonville, Florida, and the speaker was to be none other than Elder LeGrand Richards. I grabbed my book and started reading. (If I’m going to listen to a speaker, I want to know as much about him as possible.) When the day came, I managed to sit way up in the balcony where I could hear and see well. This man’s keen mind impressed me; but I was even more moved by his sincerity, conviction, and faith.
The missionary lessons continued, and we began to acquire a better comprehension of what the gospel was all about. About the fourth lesson we began to realize that these missionaries were planning to finish this by inviting us to be baptized.
I won’t do that! I told my wife. “I don’t even trust myself in a thing so simple as prayer. I’m not going to do all of that.” She agreed.
The missionaries finally mentioned it by telling us that a date had been selected for baptism. Would we like to go? “No,” I told them. “I don’t feel the urge.”
“Well,” they continued, “this Friday we are going to baptize two others. Would you like to come and observe?”
“Where?”
“A block from here—in the ocean.”
“The ocean!” gasped my wife. “That’s too cold this time of year.”
“Yes, we know.” Missionaries always seem to be undisturbed.
We went. After the baptismal service, the missionaries asked us, “Doesn’t that make you want to be baptized next time?”
“No!” I answered. And I meant it.
All of this time the elders had been teaching another family, a beautiful young couple by the name of John and Louise Hatch.
We had met the Hatches only briefly at Church, but were impressed by their vibrance and sincerity. At the time of our sixth and final lesson, the elders told us that John and Louise had elected to be baptized the following Friday, which happened to be Good Friday. The thought occurred to me that that would certainly be the ideal time to be baptized, that it would be a kind of “thank you” to Christ to commemorate that particular day with one’s own baptism. Nonetheless, I felt no urge to do so. I was still looking for that burning bush.
But as the elders prepared to leave following our sixth lesson, they asked, as was their custom, if I would like to offer the prayer. To my amazement, I heard myself agree; after my benediction, two somewhat astonished missionaries congratulated me. I was deep in thought when that beautiful evening ended.
The next day before I left for work, I gathered my courage, took a deep breath, and told my wife I had decided to be baptized on Friday and wanted her to join me. She would have been just as surprised if the roof had blown off or if Florida had begun to slip slowly into the sea.
“You can’t do this to me!” she said.
“Why not?”
“The ocean is too cold!”
“I know, but I’ve decided. With or without you, I’m going to do it. Think about it and let me know tonight because I’m going to call the missionaries tomorrow and tell them so they can get me some special clothing.”
I kissed her and left her standing in the doorway. But I couldn’t leave her in suspense all day, so I called her later.
“Have you decided?”
“I’m not going to let you do it without me!”
“Fine. I’ll call the missionaries tonight. Ask the kids if they want to join in, and let me know after work.”
The two older boys elected to join us. (The two younger children were still too young.) We were baptized on Friday; and I have not doubted since coming up from the water that I made the right decision.
Why did I suddenly decide to be baptized? Because I realized the night of the sixth lesson that a burning bush was not the right thing to look for. I realized that by looking for a burning bush I was missing something just as important. Perhaps the answer lay in the simple things that had been happening to me.
I thought back to the week before we had decided to be baptized. We had once again arrived late to Church. To dispel the awkwardness of the situation, a very young man, Eddie Markle, had welcomed us with a simple handshake. At that moment I sensed in him a faith so strong that I was deeply impressed. It was the kind of faith spoken of by Jesus to Thomas: “Thomas, because thou hast seen me, thou hast believed; blessed are they that have not seen, and yet have believed.” (John 20:29.) I decided I wanted that kind of faith.
I realized my previous experiences had impressed me in a similar way, but, because of my desire for a miraculous conversion, I had failed to recognize the promptings of the Spirit. My encounters with members of the Church had not been spectacular, but yet they had been very significant.
Each person had—in his own way—displayed a strong yet simple faith: Dick Reisner had planted the seed; Dennis Hill had sent the book; the missionaries had knocked on my door; President Pressler had waited for us that first Sunday; Elder Richards had delivered an inspiring message; Eddie Markle had eased an awkward moment with a handshake. Each person—through his example—had let the powerful light of his testimony shine forth. And to me, having been in darkness, each example was as “the bright shining of a candle” (Luke 11:36), bringing me to a testimony of the truth.
The Mormons love their families and I love them for that. As a religious group they are, in fact, a family themselves—with all the love and learning that implies. Yet through it all one fact never changes: they have the gospel of Jesus Christ. A burning bush is not the answer. We have free choice—we can choose a darkness devoid of faith or we can light it brilliantly and forever with our belief. The Mormons believe! And so do I.

With an optimism that never quits, at age 18 Sage Volkman, of the Bernalillo Ward, Albuquerque New Mexico Stake, has already been through more pain and trials than most people face in a lifetime. When she was five years old, Sage was burned beyond even her mother’s recognition. After Sage survived a terrible camping accident, the doctors predicted she would not live through the night. She did. And her recovery has been laced with remarkable blessings ever since that first night of survival.
When Michael took Sage and her brother, Avery, camping that weekend after his family joined the Church, he had no idea how his family would be changed. He and Avery went fishing early one morning, and Michael had gone back to the camper to check on Sage, who was asleep. Five minutes later, the fishermen saw smoke rising from their campsite and they raced back. Sage’s dad had to pull her out of the burning camper from under melting sleeping bags. He resuscitated her, but he was so frantic he broke one of her ribs as he pumped on her chest. Michael was badly burned and had his hands and eyes in bandages as the ambulance rushed Sage to the hospital.
Sage had numerous third- and fourth-degree burns, and her nose and one ear were melted off. Doctors had to amputate her fingers because they were so badly burned. She was in a coma. One lung had collapsed. But, to the surprise of all the medical staff, Sage survived the night.
A few days later, Sage was moved to the burn unit of a New Mexico hospital. Again, there was little hope she’d make it through the night—only a 10 percent chance—but she survived and improved over the next two days. Then pneumonia struck. Sage’s condition deteriorated, and two weeks later she was flown to a burn institute in Texas, still in a coma. The doctors there said her survival through the night was a “big if.” They also said if she survived she would have vision loss, hearing loss, brain damage, chronic lung problems, and she would be unable to walk. Anything short of that would be a miracle.
Sage pulled through again with the help of numerous priesthood blessings. She also had the aid of loving parents and skilled doctors. One priesthood blessing she received promised full recovery and that she would be safe with her Savior until she was better. After a six-week coma, the blessing was fulfilled, and Sage was finally well enough to go home on December 23, 1986, after three months in hospitals.
Hundreds of letters, posters, stuffed animals, and lots of love came pouring in from all those who had been touched by Sage’s story. Sage’s life and positive attitude have touched many for good. Many of those who wrote told of how the story of Sage in the August 1989 Ensign had comforted or converted them. One missionary in Spain wrote, “I have nothing to be sad about. I now realize how small my trials are.”
Thirteen years, 64 surgeries, and lots and lots of friends later, Sage is doing better than ever. Defying all the doctors’ expectations, Sage walks, talks, sees, drives, and does so much more than that. She’s even going to take a kick-boxing class. She says it was her constant reliance upon the Lord which has allowed her to become who she is.

At the end of his mission, Edward Angeles’s mission president encouraged him to pursue higher education when he returned to the Dominican Republic.
“I started BYU–Pathway right after I got home, and it was without a doubt one of the best decisions of my life,” he said. “I am on my first certificate in web and computer programming. I already had a job as a web developer. I got a salary increase, and I have been offered jobs at many other companies.”

At church on Sunday everyone was talking about the call to go to New Mexico. Brother Golden took me on his lap as usual, and while I brushed and braided his long red beard, he talked to Mama and Papa about the best place to buy a good cover for the wagon. I remembered the first time that he’d picked me up several years before, and I’d reached up to feel his stiff, prickly beard.
“Do you like it?” he asked.
“Can’t you get rid of it?” I tried to say. He must have thought my mumble meant yes because he just laughed, patted my head, and said, “You’re an angel.”
I wasn’t much of an angel, but maybe I looked a little like one because I had a headful of yellow curls, blue eyes, and a smile that made a dimple hole in my cheek.
When I went to Sunday School class that day my teacher was giving out red leather Bibles to some of the children who had 100 percent attendance for a year. I wanted one of those Bibles so bad I could hardly stand it, but there was no way I could get one now. I’d be gone in less than a month.
After class I went up to the front of the room just to look at the one beautiful book that was left. As I reached up to touch it, the teacher turned around from cleaning the blackboard and looked at me.
“You’re moving away, aren’t you, Dora?” she said.
I nodded my head.
“I’ll miss you in my class. I can tell when I see you listening that you are very close to our Heavenly Father.”
I nodded. She was right. I was close to Him. I knew He understood me even when no one else did.
“Would you like to have that Bible to take with you?” she asked kindly.
I bobbed my head up and down so fast I could feel my curls bouncing. She handed me the book, and I hugged it to me.
I reached up and kissed her cheek and skipped from the room, so happy I wanted to sing.
“Thank You, oh, thank You,” I murmured, glancing heavenward.
Papa made me a little wooden box with a hinged lid for my birthday that October when I was seven. It was to hold my precious things to take with me, he said. I packed it and repacked it many times, trying to find the best way to get the most in; but I never could get it to hold everything I wanted to take.
Papa and Mama were busy getting the wagon ready to go, and my friend Eileen was watching me pack the box for the last time.
“Where do you think the best place is for the chickens?” Mama asked.
“Chickens?” Papa said. “We’re not taking any chickens.”
“Of course we are. Three or four of the best layers and Caroline’s rooster, so we can raise some chicks in the spring and maybe a couple of hens to eat along the way.”
Papa sighed. When Mama had that sound in her voice, he knew it was no use to argue.
“I guess we can put them in a crate and tie it to the side behind the washtubs. You’d better put chicken feed on your list.”
“I already did.”
“I think I’ve figured out how to load the stove so we can cook on it while we’re traveling,” Papa told her.
“That’ll come in handy. Will we have plenty of water?”
“Four barrels: two in front and two behind. That should be enough to get us through the driest places.”
I carefully placed the soft leather Bible in one end of my box. Pressed between its pages were beautiful red leaves I had gathered from the autumn trees. I’d tied a string round and round both ways so they wouldn’t fall out. I dropped the seeds in next, in the little crack that was left behind the book: two red beans and four watermelon seeds and then the long strand of tiny glass beads I had strung myself. Sister Johnson had given them to me in a slim bottle with a cork one day when Mama was visiting her. While they talked, I had picked up the beads one at a time with the thin needle and slipped them along the thread, choosing the colors to suit me as I went.
I tried to fold the doll quilt small enough to fit into the box, but it was no use. I handed it to Eileen instead and indicated it was to be hers.
“For keeps?” she asked, and I nodded my head.
She rubbed it against her cheek. I’d made it by sewing together scraps from the new baby clothes, and I knew I could stitch another after we’d moved.
“Will the doll fit?” she wanted to know, and I answered by placing Henrietta on the soft bed I’d made with her folded flannel nightie. Henrietta was a beautiful painted-eye doll with china head, hands, and feet, and a stuffed cloth body. Some girls had shut-eye dolls, but I wouldn’t have traded because I loved Henrietta.
“What about those?” Eileen asked, pointing to the rest of my treasures beside her on the step.
I shook my head and handed them to her one by one—an old hat and pair of shoes I used to play dress-up, some more doll clothes, a worn-out Mother Goose book. When I came to the bag of marbles, I dumped them out, selected five or six of my favorites, and pushed them into the folds of the doll dresses in the box. The rest I returned to the bag and gave to Eileen.
After she ran off home with her hands full, I noticed again the pain in my head. It had started two or three days before as a tender spot behind my right ear and now was a sore and throbbing lump. I went inside to talk to Heavenly Father and ask Him to make it better.
By morning I was burning up with fever and crying with pain. Mama took one look at the spot I pointed to and said, “Why didn’t you tell me sooner? We’ll have to get you to a doctor fast!”
The doctor decided just as quickly that he should lance the boil, and before long he had drained it.
“There, doesn’t that feel better?” the doctor asked.
I tried to say it sure did, but he couldn’t understand my mumble.
“Can’t this child talk?” he asked Mama.
“Not too good,” she said.
He took a look in my mouth and said, “Why, she’s tongue-tied! This should have been taken care of a long time ago. It’s a very simple procedure.”
He explained to me that my tongue was fastened down on the bottom where it should not be. All he had to do was cut it loose a little, and then I’d be able to talk like everyone else. I couldn’t believe it.
For a few minutes life was wonderful. The pain was gone in my head and the doctor could help me talk. When we get to our home in New Mexico, I’ll be talking like everyone else, I dreamed. I can go to school with Ed and, best of all, no one will tease me.
I did not know yet that it would take lots of pain and effort before I could talk and years of hard work before we had a place of our own.
The doctor asked Mama when would be a good time for the operation, and she said, “You’d better do it now; we’re leaving tomorrow.”

When Sally was about eight years old, she lived in Salt Lake City. President David O. McKay (1873–1970) was the prophet. Sally had heard many stories of people having the chance to see him. After general conference, he always came out a back door of the Tabernacle and climbed into a big car. A huge group of people waited outside the Tabernacle to see him, hoping to shake his hand, say hello—even just see him in person instead of on television. Sally thought it must be wonderful to actually meet the prophet.
She decided she would ask her parents if they would take her to Temple Square during general conference. But she did not tell them that she wanted to wait with all the other people and maybe have the chance to talk to President McKay. This was her special secret.
It was a beautiful day—not too hot, not too cold—when Sally’s family went to Temple Square during an afternoon session and listened to conference on the Tabernacle grounds. Large speakers carried the meeting to everyone outside, because the Tabernacle—every bench, every seat—was filled with people.
As Sally walked by the open doors, she caught a glimpse of the Tabernacle Choir and the General Authorities. Her heart leaped with excitement as she thought, “Today’s the day! Today’s the day! I’m going to meet President McKay!”
She could see people starting to gather at the back of the Tabernacle. After receiving permission from her parents, she joined the group and struggled toward the front. She wasn’t very tall, so if she didn’t stand right in front, how would she meet the prophet?
At last, with a wriggle here and jostle there, she reached the front of the crowd, where ropes blocked off a pathway between the Tabernacle and the road. There, just as she had heard, waited the big shiny car.
“Not much longer to wait,” she thought. She could hear the closing hymn being sung. “Sing faster! Sing faster!” she silently urged. After the closing prayer, the organist began to play the powerful Tabernacle organ once more. It was really time!
The crowd around her pressed forward, pushing against the ropes a bit. People were pouring out of the building, many of them joining the crowd, hoping to catch a glimpse of the prophet, too.
The big car started and pulled forward a little. A large door at the back of the building opened.
But much to Sally’s dismay, now that the car had moved, she couldn’t see a thing but the car! She could also see the heads of a few men. But President McKay was not well, so although he was a tall man, he now sat in a wheelchair. Sally couldn’t see him at all—not even to catch a glimpse of his wheelchair’s rubber wheels. How was she supposed to see the prophet, let alone meet the prophet, if she couldn’t see anything?
She wanted to dash under the rope and run to the car. She wanted to climb in the car and shake his hand, say hello—something.
But all too quickly, the door slammed shut and the big car pulled slowly onto the road. It was over. He was gone.
Sally stood stunned. Her dreams! Her plans!
The crowd scattered, leaving her standing alone, staring at the ropes that had been dropped to the ground after President McKay left.
Then, a quiet whispering thought entered her mind: “Why do you want to meet him, anyway?”
“To see him and to know for myself that he is a prophet,” she almost said aloud, feeling the sting of tears.
Suddenly, she sensed a warm feeling in her heart. It was sweet and loving and slightly reproving. The thought came: “You do not need to see him to know. All you need to do is ask.”
Ask?
It was so easy, so simple! Before she could even begin to say a quick prayer in her heart, an incredible warmth filled her from the top of her head down to her toes. She knew. The man in that car, the one who had sat so quietly all through conference, the one who seemed so frail—who, to her, seemed like he must have lived forever—was without a doubt a prophet of the Lord. She didn’t need to meet him. And she didn’t need to shake his hand. He didn’t need to pat her on the head or speak to her. She just knew.
And now she understood that for the rest of her life, she could always find out that the man who became the prophet and President of the Church was called of God. All she had to do was ask.

I can remember in my high school in Portland, Oregon, two contrasting young people. One was a young man named Steve Troy. Steve as a freshman was six foot six, weighed 220 pounds. He was tall, had dark, curly hair, and was a marvelous athlete. In the course of his high school days, he was all-state in football, baseball, and basketball. I guess everybody would like to be a Steve Troy in high school. Then there was Robert Calderwood. Robert was five foot two, wore glasses, carried his briefcase to school, got straight A’s, and all of the other kids asked him for help with their homework. Do you have any Robert Calderwoods in your school?
Now it is interesting to see what happened to those two young men some years later. Both of them served in the navy. Steve Troy came back and, still a fine person, wound up working in a small shop owned by his father. The interesting thing is to see what happened to Robert Calderwood, the ugly duckling, who emerged some time later, graduated from college, and became a banker. The last I heard he was vice-president of one of the large banks in Portland and was married and had a fine family; he is a person who truly has emerged, who didn’t give up because he had been the ugly duckling at Franklin High School.

My mother worked in a fashion boutique in Paris and liked the Americans she met there. She grew to love the English language and encouraged me to study English even as a young child. During the summers, she sent me to England or Scotland to stay with English-speaking families. One year she encouraged me to get involved in an American summer camp exchange program. Through this program I became a camp counselor in Sharon, Vermont—the birthplace of Joseph Smith. Perhaps the Lord, even then, was trying to turn the wheels once more. Unfortunately, I heard nothing of Joseph Smith or the Mormons while I was there.

Several years later, however, the wheels turned again, with great power. I was studying English, with a specific focus on American culture, at Paris’s Sorbonne University. As I began thinking about a master’s thesis topic, I remembered the documentary about the Mormon pioneers. I asked my adviser if I could do something on them. No one at the Sorbonne had written a thesis about the Mormons, and so my adviser thought the subject might prove interesting. But he insisted that I pick an aspect of Mormonism that was unique.

After doing some preliminary research, I discovered that there was not enough information about the Mormons in the university library. I concluded I would have to talk to them. By then I had learned that the official name of the Mormon Church was The Church of Jesus Christ of Latter-day Saints. With that information, I located the headquarters of the Paris Mission and boldly knocked on the front door. I asked the missionary who answered, “Is there someone here who can tell me about the Mormons?”

The surprised young man managed to stutter, “Yes, yes, come in!”

As my research at the mission home progressed, I learned that Latter-day Saints believe in ordinances performed for dead ancestors. The more I read about temple work for the dead, the more I wanted to use that topic. The title I finally chose for my thesis was enough to make even long-time members of the Church pause: “Genealogy and the Mormon Church.” That’s how I became known in the Paris Mission as the “Genealogy Girl.”

It was at this point, just two months after my first visit to the mission home, that I met my future husband. He was a freelance American photographer and writer traveling in France. The missionaries told him about me, and he decided to interview me for a possible article for the Church magazines. After talking with me about the Church, he asked if I had ever considered joining. I shrugged my shoulders and said, “I’m really just curious.”

But as an afterthought, I reflected, “There is something unusual about your church. I always feel a sense of peace when I come to the mission home. Actually, I welcome reasons to come back.” Still, I insisted that my interest was only academic curiosity.

A few months later I decided to continue my thesis research by visiting the famous genealogical facilities in Salt Lake City. I arrived in Utah the day before President Joseph Fielding Smith’s funeral, and I went to the public viewing with an LDS girl I had corresponded with while I was in France. I was impressed by the lack of despair at the services.

During this time, the photographer I met in Paris returned to Salt Lake City, and we became reacquainted. I asked him to help proofread my thesis, and as time went on, he noticed my comments in the thesis becoming more and more positive—starting with “the Mormons believe …” and later expressing, without my realizing it, “We believe …”

One evening, he asked if I would like to take the missionary lessons. I hesitated and gave my former response, “I’m only curious.” But there was less certainty in my voice, so he suggested, “What have you got to lose?”

I smiled and said, “Well, nothing, I guess. OK.” Three weeks later, I was baptized, and the wagon wheels turned again as I became a pioneer myself—the only member of the Church in my family. Soon I would be privileged to give many of my ancestors the opportunity to choose to become members of the Church of Jesus Christ.

A year and a half after my baptism, the photographer and I were married in the Salt Lake Temple. Little did he know when he met me how the wagon wheels shown in a French documentary would affect his life.

Now it is 1997, the 150th anniversary of the pioneers entering the Salt Lake Valley, and as I tell my story I truly do feel the jar of the wagon wheels as they crunch the rocks and churn the dust in a deeply rutted trail. It is a day like many others, and I am pulling a handcart as part of the 1997 Sesquicentennial Mormon Trail Wagon Train on the old historic pioneer route near Big Sandy Crossing, Wyoming. During this reenactment, I am playing the part of an actual pioneer girl from France who joined the Church in Italy and came to Zion in the 1850s. It seems incredible that I am walking the same trail, breathing the same dust, and hearing the same sounds as she and so many other pioneers did so long ago.

As I walk, I remember the documentary I saw when I was a young girl in France, and I can feel the presence of the many Latter-day Saints who lived and died along this trail. However, the part I am playing is not just a story from our pioneer past, it is also my story—for I am a pioneer, too.

For most of my life I felt an emptiness and longed for something solid to cling to. I suspected that what I was looking for might be found in a church, so from the time I was very young, I investigated a number of religions and philosophies. Many of them were good and filled with good people. Some of them were strange and offered nothing like what I was seeking.
After many years of searching, I became bored and discouraged, so I gave up. I determined to build a relationship with God on my own and stay away from organized religion.
Sometime after I had come to this decision, I was watching a television program that focused on spirituality. The program’s host was interviewing a Latter-day Saint family. As I listened to this family, I felt the love and solid faith that I had long been looking for. I was also impressed to learn that Latter-day Saints highly emphasize the family. Maybe I would investigate just one more church.
On the bottom of the television screen was a phone number for The Church of Jesus Christ of Latter-day Saints in the Milan area. I called it and spoke with some members at the stake center, who arranged for the missionaries to call me.
This was a particularly busy time for me, so when the missionaries called to set up an appointment, I asked if I could call them back in a few weeks after things had settled down. They agreed and gave me the phone number of the local Relief Society president, who called and invited me to attend church on Sunday. I went, and I loved everything there: the lessons, the people, and the spirit. I left feeling very happy.
I went to church every Sunday for the next two months. Then, in October 2008, I was baptized. My search had not just ended; it had been completed. I no longer felt the thirst and the longing I once did.
I am immensely grateful to have found the truth, but in some ways I am sad that it took me so long to find the gospel of Jesus Christ. Nevertheless, I am grateful for the experiences I had during my search. Because I looked in so many other places, I feel extra content knowing that I’ve found the right place—the place where I belong.

Emma Swenson Hansen, another woman of great strength and endurance, regularly helped her husband in the fields when her “condition” would permit it and had the reputation for loading hay better than anyone in the community. Once the hay she was stacking slipped, and her husband saw her slide and fall to the ground. “What are you doing down there?” he asked. “I came down for more hay,” she gamely replied. Her history shows that she kept bees, milked cows, fed the calves, cared for the chickens, cut alfalfa with a scythe to give to her pigs, cured their pork, half-soled the family shoes, and made all the family’s clothing.3

Little Evaline Burdick sat on the floor of her family’s small log cabin in Kirtland, Ohio. It was wash day, and there were clothes and bedding hanging outside on the line and drying on the lawn. She played happily while her mother tended to the washing.
Evaline saw a tall, handsome man with sandy hair walk up the steps of their front porch and enter the open door of their cabin. He greeted her mother and then picked Evaline up. He held her in his left arm and crossed the room to a large mirror. They both looked in the mirror and smiled at each other. Gently he set her back on the floor and asked where her father was.
When the kind man left the room, Evaline’s mother called her over and told her that the man was Joseph Smith, a true prophet of the Lord. What a good man he was! Evaline would never forget that experience.

July 1990: I had come home. I was back in Prague, in my native country of Czechoslovakia—a country I had left twenty-two years before. I left because I couldn’t tolerate the political climate of the time. Now, within a few months, an overwhelming change had been wrought in the country, and I was free to return.
I suppose I expected to feel the same as I had so many years before. But I felt like a tourist. Everything seemed smaller and shabbier, and I felt as though I had lost my family and childhood roots.
But a few days after I had arrived, as I was walking along a crowded street, I suddenly felt a kinship with the people around me. I was among my own people. A great feeling of love and belonging came over me, and I felt the joy of the freedoms that they had gained after forty-five years of strict control.
It was exciting to meet with family and friends to tell them what I had been doing since I left home and to introduce them to the gospel. At a meeting I had with former school friends, I explained that I was a member of the Church and shared my testimony with them. I gave each one of them a copy of the Book of Mormon, along with any other Church literature available in Czech, and I referred them to the missionaries. I told them that now they had the freedom to choose, and that the best thing they could do for themselves and their families was to choose to accept the gospel. “If you are going to build a new home,” I told them, “start with a good, solid foundation.”
Eagerly I attended church in Prague, where the members met in a rented room. They were very happy to be able to gather together publicly and to openly discuss the gospel with relatives and friends.
My oldest son, David, had the opportunity to pass the sacrament, and later, at a testimony meeting back home, he said the experience made him realize the responsibilities and blessings that came with the priesthood.
A special experience for me was meeting with my sisters. One of them, Ilona Kebrt, and her daughter, Olga, went with me to church. Olga was very impressed with the appearance and behavior of the full-time missionaries. “I have never seen boys my age act and look like this,” she said. “They look as though they came from a different world.”
We had the opportunity to meet President and Sister Richard W. Winder. He is the first mission president in Czechoslovakia since before World War II. My sister was very curious about President and Sister Winder, the life they had left behind in Salt Lake City to fulfill their mission assignment, their unpretentious way of living in Czechoslovakia, and the love they showed for the people. She felt of their spirit, and cried.
Five days before I was due to leave Czechoslovakia for home, President Winder informed me that President Gordon B. Hinckley of the First Presidency would be visiting Czechoslovakia and holding a meeting in Brno, 160 kilometers from Prague. President Winder asked if I would attend the meeting and act as an interpreter for President Hinckley. I accepted, and with Ilona, I drove to Brno.
That meeting was a highlight of my visit. With President was Sister Hinckley, and President Hans B. Ringger, president of the Europe Area, with Sister Ringger, President and Sister Winder, and my brothers and sisters in the gospel. President Hinckley understood how nervous I was, acting as his interpreter and translating Church terminology into Czech, and he was very considerate. It was a very spiritual experience for us all. My sister didn’t take her eyes off of him, and her face shone at me from the congregation.
Since my visit, I have learned that the gospel seeds I planted have started to bear fruit. My niece, Olga, has been baptized, and she is now living with a family in London, England. She wrote to me: “When you visited with us, I heard you share your testimony of the gospel, and although I didn’t completely understand what you meant, I wanted to know more. Now, as a member of the Church, I know. I feel as though I have grown in wisdom beyond my years. Life makes sense to me, and for the first time I know what to do.”
In returning to Czechoslovakia, I found my family and friends—roots that I thought were lost. And I have come to realize that the basic desire for truth is never dead. I am sure that the gospel will spread in Czechoslovakia and that the Czech and the Slovak Saints will take their rightful place in the worldwide family of the Church.

Ninety-nine-year-old Louise Allred has spent most of her life serving others, and recently she learned a new way to serve from her daughter, Mary Helen.
Three years ago, Mary Helen was not looking for anything specific when she signed on to JustServe.org. Browsing around, she saw a need for a nonprofit group of volunteers who turn donated wedding gowns into bereavement clothing for newborns who never leave the hospital.
Photograph courtesy of the author
With a conviction in her heart that she had found something she wanted to do, Mary Helen and her local Relief Society contacted the organization director. An activity was planned for the sisters of the ward, and 10–12 wedding gowns were taken apart at the service project. Mary Helen took the pieces home and created baby gowns from them.
As Mary Helen made each gown, she prayed for each parent and family who would use the gown she was making. It felt deeply satisfying to her spiritually, drawing her closer to the Savior by following His admonition to love one another (see John 13:34–35; see also 1 John 4:11). Very quickly, Mary Helen realized a one-time activity was not going to be enough for her. She found that JustServe.org would be a partner for many projects for her.
Photograph courtesy of the author
Mary Helen’s mother, Louise, also began helping. She takes apart the wedding gowns stitch by stitch. Everything is then washed, cut, pieced, and sewn to create the baby gowns, and then embellishments are sewn on by hand. Each baby gown takes about two hours to create.
Together, this mother and daughter produce over 100 gowns for deceased babies each year. Hospitals all over Alabama, USA, welcome these donations.
Mary Helen says she and her mother enjoy this time they spend together serving Heavenly Father’s little ones and their families as time permits. As President Russell M. Nelson taught: “Our greatest joy comes as we help our brothers and sisters, no matter where we live in this wonderful world. Giving help to others—making a conscientious effort to care about others as much as or more than we care about ourselves—is our joy. Especially, I might add, when it is not convenient and when it takes us out of our comfort zone. Living that second great commandment is the key to becoming a true disciple of Jesus Christ.”2
In addition to the joy this service brings, Louise loves the challenge and the feeling of accomplishment she experiences. Mary Helen says this bond between her and her mother has also become a most cherished shared experience.
“Anyone can serve,” Mary Helen says—you just have to find what works for you!

Once our family spent a night at the home of some out-of-town friends. The next day, our friends’ sons went to school, and we were packing up to leave. My sister and I thought it would be funny to sneak into the boys’ room and put silly notes on their bed. We also got a bottle of glue and squirted glue on their beds. Afterward, I didn’t feel good inside. It didn’t seem funny anymore. I decided to tell my mom what we had done. I knew that we also needed to clean up the glue and confess to our friends. I know that the Holy Ghost helped me to understand that what we did was wrong and that I should tell my mom about it. I learned that I should respect other people’s property.

When I first became a member of the Quorum of the Twelve Apostles, I had the opportunity to accompany President N. Eldon Tanner, a counselor to President David O. McKay, to a stake conference in Alberta, Canada. During the meeting, the stake president read the names of four brethren who had qualified to be ordained elders. These were men whom President Tanner knew, for at one time he had lived in that area. But President Tanner knew and remembered them as they once were and did not know that they had turned their lives around and had fully qualified to become elders.
The stake president read the name of the first man and asked him to stand. President Tanner whispered to me, “Look at him. I never thought he would make it.” The stake president read the name of the second man, and he stood. President Tanner nudged me again and reported his astonishment. And so it was with all four of the brethren.
After the meeting, President Tanner and I had the opportunity to congratulate these four brethren. They had demonstrated that men can change.

I gazed at the girl sitting alone at the table across from mine. Her long hair hid her face, but I could sense her loneliness as she idly scooted food around her tray. I couldn’t help but feel selfish watching her eat by herself when I was surrounded by friends.
One of my friends suddenly elbowed me. “Sierra! I’m talking to you. Wake up!” My focus snapped back to the conversation at our lunch table.
“Oh, sorry! I wasn’t paying attention. Hey, do you guys see that girl sitting over there?” I nodded toward the young woman eating alone. “Do you know her name?”
My friends shrugged and returned to their conversation. Their laughter muddled into the noise of the cafeteria while my mind wandered back to the girl at the table. The thought came that I should do something to help her. “But what if she thinks I’m weird or if she’s waiting for her other friends?” I silently objected. But the thought returned, and I knew what I needed to do.
I shuffled nervously toward her, and she glanced up when I reached her table.
“Do you want to sit with us?” I asked.
She half nodded, gathered her belongings, and followed me as my friends scooted over to give her room to sit.
“I have two classes with you,” I said, “but I don’t think I’ve met you before. What’s your name?”
“Kelsey,”* she said. Her reply was barely audible.
For the rest of lunch, my friends and I asked about her interests and school schedule, trying to help her feel welcome. I could tell she was relieved not to be sitting alone. When lunch was over, a warm, light feeling filled my heart.
In the following weeks, Kelsey continued to sit with us at lunch. While her face always made it seem like she was fine, I could see pain in her eyes. She didn’t talk much about her background, but I could sense that there was a lot of stuff she was trying to keep hidden or forget about.
Months flew by, and I grew to love Kelsey. We enjoyed each other’s friendship. I was amazed by her lofty dreams and loving personality.
One day in our computer class, the teacher moved me next to Kelsey, who seemed to be struggling with some of the material. We spent hours working together, and I watched happily as her grade inched up to an A. For one assignment, we created time lines that included 10 major events in our lives. When Kelsey completed hers, she tapped me on the shoulder.
“Do you want to see my time line?” She grinned.
“Yeah, sure!” I looked over at her computer. Stifling a gasp, I read some of the sad events that had filled Kelsey’s life. My surprise reached its peak, however, when I read the final event on her time line: I met Sierra.
Stunned, I hugged her and whispered, “Oh, Kelsey. Thank you.”
Toward the end of the school year, Kelsey suddenly moved to California. About a year after that, Mrs. Cummings,* who worked at my school, told me she wanted to talk with me. She hesitantly explained that Kelsey had passed away over the weekend. Tears started pouring down my cheeks. Mrs. Cummings didn’t know—or at least couldn’t tell me—how it happened, but she did tell me some things about Kelsey that I hadn’t known before. Her life on earth was challenging. I cried for several days, but even through my tears, I was comforted because of the plan of salvation.
Back in that lunchroom, when I saw a girl sitting alone, Heavenly Father knew she was a daughter of His who needed a friend. He knows our needs and knows how we can meet the needs of others. Though it’s easy to ignore the promptings of the Spirit at times, I will forever be glad for the day I listened to the Spirit at lunch.

Another couple from northern California served their mission in Bolivia. In one small Indian community the people had to carry water from a spring high on a slope some 1,400 meters away. It was very laborious to carry water so far day after day, and it presented serious sanitation problems.

The missionary couple was assigned to supervise a project to pipe water from the spring. The elder engineered the project and organized the members and nonmembers into work groups. Within weeks the community had dug a trench across the rocky Altiplano soil. Plastic pipe was then placed in the trench, connecting the spring to a simple water faucet in the center of the village—the only faucet in the entire community.

The whole community turned out for the ribbon-cutting ceremony. The nonmembers were very friendly toward the Church and grateful for the opportunity and resources to progress. And the missionary couple, who lost themselves in the work, commented, “This is the highlight of our mission.”

Jackie didn’t like Mrs. Baxter very much.
When Jackie and her friend Tara played in the street, Mrs. Baxter shouted at them to be quiet. She chased Tara’s kitten away with her newspaper. And when Jackie’s Frisbee landed in the grumpy neighbor’s window box, she wouldn’t give the Frisbee back.
So when Jackie and Tara saw Mrs. Baxter come out of the grocery store and something flutter from her open purse, they didn’t run to pick it up for her.
“She’s mean,” Tara said.
“The meanest lady in town!” agreed Jackie. “She wouldn’t even listen when I said I was sorry that the Frisbee broke her flowers.”
They watched Mrs. Baxter put her sack of groceries on the hood of her car and rummage in her purse. She pulled out her keys, unlocked the car, put the groceries in the trunk, and drove away.
“She doesn’t know she dropped anything!” Tara exclaimed, watching the big black car turn the corner.
Jackie ran to see what Mrs. Baxter had dropped. “It’s a five-dollar bill!”
“Too bad for her!” Tara said. “Finders, keepers—losers, weepers!”
“We can’t keep it!” Jackie looked at her friend in surprise. “We saw her drop it. We have to give it back!”
“What about your Frisbee that she kept?” Tara said. “She owes you for a new one! It isn’t stealing!”
“Wellll …” Jackie looked at President Lincoln’s picture on the five-dollar bill. He seemed to be looking back at her. Quickly she stuffed the money into her pocket. “I guess it wouldn’t be stealing if I get a new Frisbee with it. Come on, let’s look for one.”
There was a sports store nearby. The girls squeezed past a display of gleaming bikes and headed toward the Frisbees.
“I wish she’d dropped a five-hundred-dollar bill!” whispered Tara. “Then we could both get new bikes!”
That would really be stealing, Jackie thought. Keeping five dollars is a lot different from keeping five hundred dollars! Or is it? She tried to ignore the tight feeling in her stomach. Of course it wasn’t stealing—Mrs. Baxter owed it to her.
“How about this one?” Tara held up a fluorescent pink Frisbee.
Jackie put her hand in her pocket, twisting the five-dollar bill around her fingers. She thought about President Lincoln. He was known as “Honest Abe.” What would he think of her if she spent the money?
Tara was waiting for her answer. “I’m not getting a Frisbee,” Jackie said. “It’s Mrs. Baxter’s money.”
“Wait—”
Tara tried to say something, but Jackie didn’t listen. She knew that her friend was saying that it was stupid to give the money back.
Hurrying out of the store, Jackie unlocked her bike and rode off. As she turned into her street, she saw Mrs. Baxter climbing the two front steps to her apartment building, struggling to get out her key with one hand while still clutching the grocery sack.
Jackie hesitated. She’ll probably just yell at me, she thought. Maybe Tara’s right.
Mrs. Baxter was inside by the time Jackie set her bike down and walked slowly toward the door. As she passed the window box, she noticed the broken geraniums. They had been propped up on sticks and tied in place with green yarn. Mrs. Baxter may not like children and kittens, but she loves her flowers.
Jackie stared at the doorbell. Slowly she lifted her finger and pushed. Was that thumping sound her heart pounding, or was it Mrs. Baxter’s footsteps? It was Tara running up the path to stand beside her. Jackie smiled at her friend.
The door opened two inches and Mrs. Baxter peered out from behind the security chain. “What do you want?”
“You dropped this by the supermarket.” Jackie held out the five-dollar bill. As she passed it through the gap in the door, Mrs. Baxter grabbed it, then slammed the door.
She didn’t even thank me for returning the money! She’ll probably always chase the kitten and shout at us and keep our Frisbees, Jackie thought.
Jackie still didn’t like Mrs. Baxter. But she liked herself. Mrs. Baxter may not like me, but I’m glad that I returned the money. She was sure that Heavenly Father was pleased with her, too, and that was what mattered.