Gospel Story Finder

When I went on an overnight field trip with my school, I decided I would still have scripture study. I even invited three friends to join me. One was a member of the Church, but my other two friends were Baptist and had never read the Book of Mormon.
Although we had our scripture study in the back of a moving bus, I could feel the Spirit. Each of us picked out a few verses to share with the group. I chose many from the Bible but also some from the Book of Mormon and the Doctrine and Covenants.
After we finished, my friends asked to look at the Book of Mormon. I showed them the Articles of Faith as well and told them about Joseph Smith. I also took the time to look at their Bibles, which were a different version from the one we use.
I feel so blessed to know that we have both the Book of Mormon and the Bible. And I can’t wait for the day when I will be able to share them both as a full-time missionary.

When I became a deacon at the age of 12, I lived in New Jersey, 50 miles (80 km) from New York City. I dreamed of being a great baseball player. My father agreed to take me to see a game played in the old and storied Yankee Stadium, in the Bronx. I can still see the swing of the bat as Joe DiMaggio hit a home run into the center field stands with my father sitting beside me, the only time we ever went to a major league baseball game together.
But another day with my father shaped my life forever. He took me from New Jersey to the home of an ordained patriarch in Salt Lake City. I had never seen the man before. My father left me at the doorstep. The patriarch led me to a chair, placed his hands on my head, and pronounced a blessing as a gift from God that included a declaration of the great desire of my heart.
He said that I was one of those of whom it had been said, “Blessed are the peacemakers.” I was so surprised that a perfect stranger could know my heart that I opened my eyes to see the room where such a miracle was happening. That blessing of my possibilities has shaped my life, my marriage, and my priesthood service.

I heard a recent experience that reminded me of such love. When all Church meetings were suspended due to the COVID-19 pandemic, a ministering brother accepted an assignment from his elders quorum president to bless and administer the sacrament to a sister he ministers to. When he called her to offer to bring the sacrament, she accepted reluctantly, hating to take him out of his own home in such a dangerous time and also believing that things would quickly return to normal.
When he arrived at her home that Sunday morning, she had a request. Could they walk next door and also have the sacrament with her 87-year-old neighbor? With the bishop’s authorization, he agreed.
For many, many weeks, and with very careful social distancing and other safety measures, that small group of Saints gathered each Sunday for a simple sacrament service. Just a few pieces of broken bread and cups of water—but many tears shed for the goodness of a loving God.
In time, the ministering brother, his family, and the sister he ministers to were able to return to church. But the 87-year-old widow, the neighbor, out of an abundance of caution, had to remain home. The ministering brother—remember that his assignment was to her neighbor and not even to this elderly sister herself—still to this day quietly comes to her home each Sunday, scriptures and a tiny piece of bread in hand, to administer the sacrament of the Lord’s Supper.
His priesthood service, like mine that day in the care center, is given out of love. In fact, the ministering brother recently asked his bishop if there were others in the ward he could care for. His desire to magnify his priesthood service has grown as he has served in the Lord’s name and in a way known almost exclusively to Him. I don’t know if the ministering brother has prayed, as I did, for those he serves to know of the Lord’s love, but because his service has been in the Lord’s name, the result has been the same.

As a little boy during the Second World War, my country had been invaded; danger was all around us. My mother taught me a great lesson of trust and unity that I have never forgotten. She alerted me to the perils of war and simply said: “Trust my word and follow me; listen to my voice. If you do so, I will protect you the best I know how.” I simply listened to my mother because I loved her and trusted her.

A little later, school started, and this, for me, was a new bridge to cross. As a preparation for this new experience in my life, leaving the home, my mother told me to listen to my teacher and to be obedient. Again, I trusted my mother’s advice. I decided to be obedient to my teacher and a new code of rules. School therefore became a bridge of knowledge instead of a wall of ignorance.

That lesson of trust and unity was vital to become one with my parents, family members, and teachers. It allowed me later to become one with my Savior by being baptized into His Church. It reminded me as a husband, father, and grandfather to continue to build trust and unity among our family members by keeping the temple covenants. As President Hinckley has stated: “The temple is concerned with things of immortality. It is a bridge between this life and the next” (Stand a Little Taller [2001], 6).

Our leaders have demonstrated that one can enjoy both faith and humor. It was said of President Heber C. Kimball (1801–68) that he prayed and conversed with God “as one man talketh with another” (Abr. 3:11). However, “on one occasion, while offering up an earnest appeal in behalf of certain of his fellow creatures, he startled the kneeling circle by bursting into a loud laugh in the very midst of his prayer. Quickly regaining his composure and solemn address, he remarked, apologetically: ‘Lord, it makes me laugh to pray about some people.’”5 This sense of humor was not lost on his grandson, President Spencer W. Kimball (1895–1985).

Another man who had a great sense of humor and enthusiasm was Elder LeGrand Richards (1886–1983) of the Quorum of the Twelve Apostles. One day a stake president came to my office to see me. On the way out, he stopped to see Elder Richards, who would be coming to his stake in a week or two. He asked, “Brother Richards, how are you?” That great Apostle said: “Well, President, I will tell you. My body, the house I live in, is getting old and creaky.” Then he added, with all 95 years of his life testifying, “But the real LeGrand Richards is on fire.”

A good sense of humor will help us hone our talents. One of the talents that needs to be greatly magnified is sensitivity to others, and this involves reaching out and touching another heart. By learning not to be afraid ourselves, we are able to stir up kindred feelings for others. Under the cultivation of the Holy Ghost, our talents become greatly magnified.

Balance in large measure is knowing the things that can be changed, putting them in proper perspective, and recognizing the things that will not change. And balance also lies in attitude. May our attitude be one of achieving balance and wisdom and understanding in all that we do.

Maintaining a righteous balance in our lives is important for personal well-being.

When we make the right choices, it is much easier to yield “to the enticings of the Holy Spirit” (Mosiah 3:19), which will help us stay balanced.

In large measure, balance is knowing the things that can be changed and putting in proper perspective the things that will not change.

It is easier to ride the bumps of life if we cultivate a sense of humor and learn to laugh at ourselves.

Balance lies in our attitudes, which can be shaped by our righteous desires and by prayers to Heavenly Father.

President James E. Faust, in his address of the Young Women general meeting in March, warned, “You young ladies may have a hard time buying a modest prom dress. May I suggest that you make your own?” (Ensign, May 2000, 97).
This is exactly what happened in the Salt Lake Stake.
To encourage the young women to dress modestly, the stake Young Women leaders decided to include a fashion show in a special night for Laurels and their dads, brothers, or other priesthood holders.
“It was a lot of hard work to adjust the pattern to cover my shoulders,” says Elaine Barnhurst of the 19th Ward, whose project was to make her medieval-style dress from a sheet and curtains. “But it was a fun night and really cool to know I had actually made it myself.”

On one extremely cold Saturday night during the winter of 1983–84, Sister Monson and I drove several miles to the mountain valley of Midway, Utah, where we have a home. The temperature that night was minus 24 degrees Fahrenheit (–31°C), and we wanted to make certain all was well at our home there. We checked and found that it was fine, so we left to return to Salt Lake City. We barely made it [a] few miles … before our car stopped. … We were completely stranded. …
Reluctantly we began walking toward the nearest town, the cars whizzing past us. Finally one car stopped, and a young man offered to help. … This kind young man drove us back to our Midway home. I attempted to reimburse him … , but he … indicated that he was a Boy Scout and wanted to do a good turn. I identified myself to him, and he expressed his appreciation for the privilege to be of help. Assuming that he was about missionary age, I asked him if he had plans to serve a mission. He indicated he was not certain just what he wanted to do.
On the following Monday morning, I wrote a letter to this young man and thanked him for his kindness. In the letter I encouraged him to serve a full-time mission. …
About a week later the young man’s mother telephoned and advised that her son was an outstanding young man but that because of certain influences in his life, his long-held desire to serve a mission had diminished. She indicated she and his father had fasted and prayed that his heart would be changed. … [She] wanted me to know that she looked upon the events of that cold evening as an answer to their prayers in his behalf. I said, “I agree with you.”
After several months and more communication with this young man, Sister Monson and I were overjoyed to attend his missionary farewell prior to his departure for the Canada Vancouver Mission.
Was it chance that our paths crossed on that cold December night? I do not for one moment believe so. Rather, I believe our meeting was an answer to a mother’s and father’s heartfelt prayers for the son they cherished.

In 1950—a few days before Christmas, when I was six years old and living in Palma de Mallorca, Spain—I stood on our living room balcony and watched a ship leave the harbor. On board were my father and my brother. With me on the balcony were my mother and my sister. My father, a chemist of perfumes, was leaving to pursue opportunities in Uruguay, South America. He never returned to his children or his wife. Several years later, he and my mother were divorced.
In the years that followed, I rarely heard from him. In the meantime, my mother took us to her native country, France, where, in 1964, I was baptized a member of the Church. One year later I left France for Brigham Young University in Provo, Utah. In time, I served a mission, pursued graduate studies, and married.
Although my father had been almost completely out of my thoughts up to this point in my life, soon after my marriage a desire to do genealogical work for my ancestors made me think of him more and more. My patriarchal blessing told me that the time would come for me to do the work for my ancestors through genealogy and temple ordinances and that “means and opportunities” would be provided for me to accomplish that work.
After I had joined the Church, my brother, who had moved by then to France, had informed me that my father had accumulated facts, names, and dates on the Ainsa family. I resolved to write to my father, hoping to gain the necessary information to tie my genealogy from my grandparents to my paternal great-grandparents. I sent him a letter asking for details.
His reply consisted of a letter with only general information—and a request that I not bother him again. I felt resentful and angry, but I continued to pray that the “means and opportunities” necessary to do my family history work would be provided.
Sometime in March 1986, while we were living in Arizona, my father wrote again during a family crisis in which my mother was losing her sight. I was comforted by the care and concern that my mother’s second husband showed her and was again offended at my father’s critical letter. I sent it back to him and indicated that if I couldn’t receive pleasant letters instead of criticism, I would rather not communicate at all. Within three weeks, my father answered the letter, telling me, “Your brother will inform you of my death when it occurs. I don’t intend to write to you again.”
Nine months passed after I received the letter. Again I prayed about the admonition in my patriarchal blessing. The answer came unmistakably from the Spirit—I felt I should apologize to my father. I consequently composed a five-page letter to him that detailed the events of the year and that included an apology for my erratic behavior in my previous letter. When I mailed the letter, I prayed that the Lord would soften my father’s heart.
More than two months went by with no answer. Then one day a registered letter arrived. In it, my father asked, “Would you spare ten to twelve days during your upcoming summer vacation to visit me? If you accept, I will send you the money to help meet the cost of your expenses.”
I called my brother in Paris, France, who suggested that I wait a year, since my father had waited thirty-five years to try to see me. But as I prayed with my wife, Angie, we both thought of my patriarchal blessing and knew that my ancestors had waited long enough. I would go this year. My mother’s husband offered to pay for Angie’s trip, as we couldn’t afford it ourselves. My mother-in-law offered to care for our four children in her home in California.
Everything went according to schedule—everything, that is, except for feelings of apprehension. I started worrying that my father might criticize my mother, my wife, or me. He had done it before. How would I handle it this time?
Only when two dedicated home teachers—to whom I will be eternally grateful—came to our home a few days before our departure and gave us a priesthood blessing, did I feel at peace. They blessed my wife that she would be a source of inspiration to me, and they blessed me that I would be receptive to the promptings of the Spirit and would know what to say. I then knew that everything would be all right.
When we arrived in Montevideo, Uruguay, I nervously looked for my father and saw him standing with his wife. He waved his cane at me in recognition. I waved back. Finally, the customs officer told me to proceed. As I walked through the customs door, my father eagerly came toward me. We embraced and kissed each other. As we left the airport terminal, the Spirit told me that the man walking beside me was a different person than I had imagined.
We spent the next few days getting acquainted with one another, laughing together, discovering what we had in common, and becoming friends. Angie and I asked him to record on tape his experiences in his youth and in courting my mother, and we discovered many things about his past. Then, one morning, Angie and I prayed that we would be blessed that day with the right words in asking my father to share with us the Ainsa genealogy and history.
It was my father’s eighty-first birthday. After opening presents at breakfast, he excused himself and came back with an object hidden underneath a towel. He handed me a box and said, “This is the least I can do after all these years. Somehow I feel that I have to make it up to you.” Inside the box was a beautiful watch.
Thirty minutes later, as we were upstairs sitting around my father’s oak desk, I inserted a blank tape into the cassette recorder and asked him to tell me about my ancestors. He talked for a few minutes, then stopped. “It’s a waste,” he said.
I panicked. “Lord, please help me,” I prayed. “I’ve been waiting for this moment for years.” Then I asked my father, “Why do you say it is a waste?”
“Because I have it in print,” he replied. My heart began to beat faster as he reached for a drawer in his desk, opened it, pulled out a folder, and handed me a sheet of paper with a list of names on it. “These are your ancestors on my father’s side,” he said, “and you’re welcome to this list.” I glanced quickly through it; it contained the names of his parents, grandparents, and great-grandparents, as well as those of distant relatives.
“What about your mother? Have you compiled a list on her side of the family?” I asked, my voice trembling.
“Your grandmother’s lineage is not important,” he muttered, brushing aside my inquiry. I replied that were it not for my grandmother, he wouldn’t be here, to which my father said, “Well, if it is that important to you, you can have it.” With that, he gave me an envelope containing names scribbled on several sheets of paper and said, “As a matter of fact, you might as well have everything.” He placed the folder in my hand.
I opened it and, as tears began to blur my vision, I read through several lists of names of distant relatives. Inside were pictures of my grandmother, my grandfather, and others. I wept openly. During the past twenty-one years, I had prayed on many occasions for this day. The Lord had heard my requests and had answered them at the appropriate time.
“Why are you crying?” my father asked.
“Because I am happy to be here,” I said.
At that moment, he, too, began to cry. He leaned his head on my shoulder and took my hand between his. “I am sorry,” he said. “I am sorry for what I did. I was wrong. I was never a father to you. During all those years, I never bothered to find out who you were. Will you ever forgive me?”
“Of course I forgive you—it is forgiven and forgotten,” I uttered between sobs. As I embraced him, the Spirit whispered softly, “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men” (D&C 64:10). We were at peace. All the years of separation, loneliness, and turmoil melted away. He knew who I was. He had found a son. And I had finally found my father.

As a young adult juggling school, football, and dating at Brigham Young University, I often felt overwhelmed. That’s when I realized I needed to set “nonnegotiables”—priorities I would commit to no matter what.
Spending time with the Lord and focusing on Jesus Christ became one of my nonnegotiables. Every morning I have a scheduled time with the Lord where I unpack the scriptures and most recent general conference messages. This daily routine gives me small spiritual experiences and sets the tone for my day.
President Nelson said, “Now is the time for us to make our discipleship our highest priority.” Prioritizing time with the Lord doesn’t remove life’s challenges or distractions—but it does help me face them with His strength.

Once there was an old, wise, and prudent king who had three sons. As the king grew older, he decided it was time to confer his kingdom upon one of them. So he called his sons to him and said, “Soon I will go the way of all the earth. Before I die, I will crown one of you the next king. I know that all of you are good men, so I am going to give you a test: Here are three small coins for each of you to take to the marketplace and buy something that is useful and that will fill my whole house.” Then he told them to come back the next day with what they had bought.
The three sons left their father’s house and went to the marketplace, which was very big. It was full of all kinds of things that were interesting and beautiful, simple and useful. Wonderful smells were floating in the air. Here you could find anything you needed or wanted.
The oldest son scurried around the marketplace, wondering what he could buy with his three small coins. Although he was a very busy husband and father, and had a business to take care of, he would honor his father’s unusual request. If only he could find something quickly!
Glancing at the rugs, he thought they were very beautiful. The rugs were useful, too, and could fill his father’s house—but they were far too expensive. Then he saw something else that was quite useful, and he could buy enough of it to fill his father’s house. He made his purchase and hurried home with it, thinking, That was easy!
The second son slowly wandered in and out of the stalls and shops. He was becoming very discouraged because he simply could not see a thing that he could buy with only three small coins. He thought that his father’s request was really impossible to fulfill. He was hungry and ready to go home, when something caught his attention. The son bought several with his coins and went home. At least he wouldn’t go back to his father empty-handed.
The youngest son was also very puzzled over his father’s strange test. He walked around the marketplace all day, looking and looking. Once he stopped to help a lost little girl find her mother. Another time he helped an old woman load her donkey with bundles of firewood. He talked with the men and laughed with the children playing games. But his search for something useful that could fill his father’s house seemed in vain. He had just about given up finding anything, because it was getting dark and the market was closing.
I’ll try once more, he decided. And as he passed a small shop for the last time, he saw exactly what he needed! “Why didn’t I think of it before?” he said out loud. He spent his three small coins and carried his treasure home.
The next day, the three brothers again found themselves before their father, the king. Each was ready to show what he had bought with his coins.
The oldest son carried in a large, bulky bundle of straw. He scattered the straw across the floors in all the rooms of the king’s house. It smelled sweet and made a crunchy, swishy sound as all in the household went about their chores. But soon the children were playing in it, and it stuck to their hair and got in their clothes. Then the chickens came into the house to scratch in the straw and to make their nests. And the women in the king’s house complained that they could not keep the house clean and that they couldn’t find small things that were dropped.
The king frowned. He decided that the straw was too troublesome to really be useful.
The second son filled small bowls with burning sticks of incense. Carefully, he placed a bowl of the incense in various places in the house. Its sweet smell started drifting through the rooms, and the people stopped their work, trying to catch a whiff of it. But the delicate scent was soon gone with the gentle breeze that came through the open windows.
The king shook his head and decided that the incense did not fill his whole house long enough and that when they smelled it, people didn’t seem to want to do their work.
Finally the youngest son came in. In each room of the house he set out a candle and lit it. A soft, warm glow filled the corners and hallways. Everyone began chatting amiably as they busied themselves around the house, for the light had chased away the shadows. The children giggled and played, or practiced their lessons. Women sang while they did their housework and took care of the babies. And the men were able to do their work faster, and more safely too.
The old king sighed a happy sigh, and smiled with contentment. The new king would be his youngest son, who filled the castle with light and helped his people enjoy their labors.

I will use a personal experience to illustrate my message.
At the end of the 1980s, our young family was made up of my wife, Mônica, two of our four children, and me. We lived in São Paulo, Brazil, I worked for a good company, I had finished my university studies, and I had recently been released as bishop of the ward where we had lived. Life was good, and everything seemed to be as it should be—until one day an old friend came to visit us.
At the conclusion of his visit, he made a comment and asked a question that unsettled my convictions. He said, “Carlos, everything seems to be going well for you, your family, your career, and your service in the Church, but—” and then came the question, “if you continue to live as you are living, will the blessings promised in your patriarchal blessing be fulfilled?”
I had never thought about my patriarchal blessing in this way. I read it from time to time but never with the intent of looking toward the blessings promised in the future and evaluating how I was living in the present.
After his visit, I turned my attention to my patriarchal blessing, wondering, “If we continue to live as we are living, will the promised blessings be fulfilled?” After some pondering, I had the feeling that some changes were necessary, particularly in relation to my education and profession.
It was not a decision between what was right and wrong but between what was good and what was better, as Elder Dallin H. Oaks taught us when he said: “As we consider various choices, we should remember that it is not enough that something is good. Other choices are better, and still others are best” (“Good, Better, Best,” Ensign or Liahona, Nov. 2007, 104–5).
How then can we ensure that we are making the best decision?
Here are some principles that I have learned.
Making decisions that can impact our lives and those we love without having the broader vision of their consequences can bring some risks. However, if we project the possible consequences of these decisions into the future, we can see with greater clarity the best path to take in the present.
Understanding who we are, why we are here, and what the Lord expects from us in this life will help give us the broader vision we need.
We can find examples in the scriptures in which having a broader vision gave clarity regarding which path to take.
Moses spoke with the Lord face-to-face, learned about the plan of salvation, and thereby better understood his role as the prophet of the gathering of Israel.
“And God spake unto Moses, saying: Behold, I am the Lord God Almighty. …
“… And I will show thee the workmanship of mine hands. …
“And I have a work for thee, Moses, my son” (Moses 1:3–4, 6).
With this understanding, Moses was able to endure many years of tribulation in the desert and lead Israel back to its home.
Lehi, the great prophet of the Book of Mormon, dreamed a dream, and in his visions he learned of his mission to lead his family to a promised land.
“And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.
“… And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things” (1 Nephi 2:2, 4).
Lehi remained faithful to this vision in spite of the difficulties of travel and having to leave behind a comfortable life in Jerusalem.
The Prophet Joseph Smith is another great example. Through many revelations, beginning with the First Vision, he was able to complete his mission of restoring all things (see Joseph Smith—History 1:1–26).
And what about us? What does the Lord expect from each of us?
We do not need to see an angel to obtain understanding. We have the scriptures, the temple, living prophets, our patriarchal blessings, inspired leaders, and, above all, the right to receive personal revelation to guide our decisions.
The best paths in life are rarely the easiest. Often, it is exactly the opposite. We can look to the examples of the prophets I have just mentioned.
Moses, Lehi, and Joseph Smith did not have easy journeys in spite of the fact that their decisions were correct.
Are we willing to pay the price for our decisions? Are we prepared to leave our comfort zones to reach a better place?
Returning to the experience with my patriarchal blessing, I came to the conclusion at that time that I should seek additional education and apply for a scholarship from an American university. If I were selected, I would have to leave my job, sell everything we had, and come to live in the United States as a scholarship student for two years.
Tests such as the TOEFL and GMAT became the first challenges to be overcome. It took three long years of preparation, many “nos,” and some “maybes” before I was accepted at a university. I still remember the telephone call I received at the end of the third year from the person responsible for scholarships.
He said, “Carlos, I have some good news and some bad news for you. The good news is that you are among the three finalists this year.” There was only one opening at that time. “The bad news is that one of the other candidates is the son of someone important, the other is the son of someone else important, and then there is you.”
I quickly responded, “And I … I am a son of God.”
Happily, earthly parentage was not a deciding factor, and I was accepted that year, in 1992.
We are children of Almighty God. He is our Father, He loves us, and He has a plan for us. We are not here in this life just to waste our time, grow old, and die. God wants us to grow and achieve our potential.
In the words of President Thomas S. Monson: “Each of you, single or married, regardless of age, has the opportunity to learn and to grow. Expand your knowledge, both intellectual and spiritual, to the full stature of your divine potential” (“The Mighty Strength of the Relief Society,” Ensign, Nov. 1997, 95).
Lehi made more than a few attempts to help Laman and Lemuel understand the importance of the change they were making. The fact that they did not share their father’s vision caused them to murmur during the journey. Nephi, on the other hand, sought the Lord in order to see what his father had seen.
“And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, … I … was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost” (1 Nephi 10:17).
With this vision, Nephi was able not only to overcome the challenges of the journey but also to lead his family when it became necessary.
It is very likely that when we decide to take a certain path, the people we love will be affected, and some will even share with us the results of this choice. Ideally, they should be able to see what we see and share our same convictions. This is not always possible, but when it occurs, the journey is much easier.
In the personal experience I have used as an illustration, I undoubtedly needed the support of my wife. The children were still young and did not have much of a say, but my wife’s support was essential. I remember that, at first, Mônica and I needed to carefully discuss the change in plans until she felt comfortable and also became committed. This shared vision caused her not only to support the change but also to become an essential part in its success.
I know that the Lord has a plan for us in this life. He knows us. He knows what is best for us. Just because things are going well does not mean that we should not from time to time consider whether there might be something better. If we continue to live as we are living, will the promised blessings be fulfilled?
God lives. He is our Father. The Savior Jesus Christ lives, and I know that through His atoning sacrifice we can find the strength to overcome our daily challenges. In the name of Jesus Christ, amen.

Sandra
Photograph by Cindy Smith
Like many young women in Uganda, Sandra walks more than a mile to church, helps clean the meetinghouse on Fridays, and attends seminary on Saturdays. During the week, she rises before 5:00 a.m. to read schoolbooks, and then she walks to school, returning home after 6:00 p.m. She missed a year of school because of financial difficulties but faces her challenges with a positive attitude: “The gospel has really helped me to stay steadfast and immovable.”
Sandra is the only Church member in her home, but her parents support her Church service, such as helping when the ward cleaned the grounds of a local orphanage. Her family sees how the gospel has helped her be strong, even when facing unresolved problems. Reflecting on the source of that strength, Sandra says, “When I go to church, I feel like I am putting on the armor of God” (see Ephesians 6:11–17).
A more recent convert, Susan, loves the Church. Originally from South Sudan, her family fled hardships and was blessed to receive the missionaries in Uganda. As a refugee, she found peace and protection in the gospel. On Sundays she would bring her younger siblings to church, as well as up to 10 other children who are not Church members. After the unexpected death of a family member, she returned to South Sudan, where she waits for the Church to be established in her area. Both Susan and Sandra face challenges, but they rely on God and enjoy the fruits of living the gospel of Jesus Christ (see Alma 32:6–8, 43).

James loved everything about Christmas—the songs and stories about baby Jesus, the twinkling lights, the bright packages under the tree, and the smell of yummy treats. He also loved the Christmas traditions with his grandparents, Nana and Papa. Every year Nana made steaming mugs of her special hot chocolate and baked dozens of sugar cookies shaped like stars and trees. All seven grandchildren would gather in Nana and Papa’s kitchen to frost and decorate the cookies. Then James and his cousins would play games with Papa. Last year, Papa taught eight-year-old James, the oldest grandson, how to operate the train that circled the Christmas tree.
Christmas would be different this year. Papa had died at the beginning of December, and Nana felt too sad to plan their special Christmas traditions. James felt very sad, too. He missed Papa.
“Christmastime feels wrong without Papa,” James told his mom one snowy afternoon.
Mom thought for a minute before she hugged James. “James, why do we celebrate Christmas?” she asked softly.
“Because that’s when Jesus was born,” he answered quickly.
“That’s right. We celebrate Christmas to remember Jesus Christ’s birth. And we know that Jesus made it possible for us to see Papa again and be together forever as a family. So don’t you think we can think about Papa and Christmas at the same time?” Mom said.
James hadn’t thought about that before. He still missed Papa, but he felt happier remembering that they could be together forever.
“I’m glad I’ll get to see Papa again,” he said.
“Me too,” Mom said. “And I’m going to go visit Nana in a few minutes. You can come with me.”
At Nana’s house, James looked around in surprise. He didn’t see any Christmas decorations—not even a tree.
“Where is your Christmas tree, Nana?” James asked. “And where is the train?”
“I’m not having a tree this year,” Nana said sadly. “It takes too much work to buy one and put the lights on it. I can’t do that all alone. And I don’t know how to run the train. Papa always did that.”
“Oh,” James said softly.
“We need to help Nana,” he told Mom as she tucked him into bed later that night. “She is so sad.”
James crinkled his forehead in concentration as he and Mom thought about what they could do. Soon they had a plan.
The next evening, the whole family met at James’s house. James and his cousins giggled as they piled into cars and drove to a Christmas tree lot. They looked at many different trees. Some were too tall. Others were too fat or too prickly. Some had drooping branches and bare spots. Finally, Uncle Max found a perfect tree. They paid for it, put it in the back of the truck, and drove to Nana’s house. Then James and his cousins huddled together on Nana’s front porch and began singing Christmas carols as Dad unloaded the tree.
Soon the door cracked open and Nana peeked out. “Surprise!” James called. Nana opened the door wide. “What’s this?”
“We got you a Christmas tree,” James bubbled. “And now we want to help you decorate it!” Dad hefted the tree into the house while Uncle Max rummaged through some bins to find a tangled strand of white lights. Uncle Ben positioned the tree in its metal stand, and Mom placed a red cloth under it. Christmas music streamed from the radio as they hung sparkly star-shaped ornaments from the tree’s branches. Then Uncle Ben carried a big brown box up from the basement. Inside, James saw the shiny red train engine and black train tracks. He carefully helped Uncle Ben connect the tracks in a circle around the tree.
When they finished, Nana looked at the tree and wiped a tear from the corner of her eye. She smiled at James and his cousins.
“Thank you,” she said. “Papa would have loved this.”
“Well, you know, Christmas is the perfect time to think about him,” James said, reaching for Nana’s hand. He nudged her over to the tree, where the little train circled happily. “And one more thing. I need to teach you how to run the train.”
“I wish that each of us will have a fuller and richer appreciation for all that the great gift of the Savior’s birth, life, and death means to us and our eternal happiness. Christmas is a season of hope.”President James E. Faust, Second Counselor in the First Presidency, “Speaking Today: First Presidency Christmas Devotional,” Ensign, Feb. 2001, 73.

Illustrations by Matt Sweeney
It’s the last Saturday before school starts, and everyone has an idea about the best way to spend it.
Dad just wants to relax with a fishing pole and doesn’t care if he catches anything.
Mom wants to spend the day with a good book.
Mandy wants to spend her time with her sketchbook, drawing birds.
Matt wants to go swimming to try out his new snorkel.
Good thing the Coopers know how to compromise and just have fun together.

After eight months I received the Melchizedek Priesthood. My son, Anderson, who was not a member of the Church, had a skin problem on his neck and had already been examined by three doctors. But even after taking antibiotics he saw no improvement.
I believed the priesthood could help him, and I explained priesthood blessings to him, but he did not accept my offer of one. He thought the medications would soon heal the infection. Finally, after several months he asked me for a blessing.
This was the first time I had exercised my priesthood in this way. Five days later Anderson entered my room very happy. His neck was completely healed.

While on a mission tour recently, I met a young missionary by the name of Elder Tshiambwe. He came from a small village in a remote part of Africa. He wanted to serve a mission but was unable to afford even the basic requirements, such as a passport, needed to prepare for a call to serve. He and his father came up with a plan. Using his bicycle, Elder Tshiambwe would transport bananas from the many small banana growers in the region to the markets in the larger villages. His banana transportation business earned him a small but steady income from which he was able to save for his mission. For several years he saved and planned for his mission. When he was finally ready, he received a call from the President of the Church to serve in his native country. He is now returned from his mission, but it is no surprise that he served with honor and distinction. He had learned in his youth that he was an agent, not an object. He had the ability to act, not simply be acted upon. Elder Tshiambwe was an agent with power to act and to take control of his life. I am confident that he will go forward and do many good things in his life as a result of these lessons learned.

When President Soares asked Luan what he would like to do when he left the hospital, Luan said he would like to perform vicarious baptisms in the Recife Brazil Temple. After Luan left the hospital, President Soares and Bishop Farias helped him fulfill this desire. Luan performed as many baptisms as his strength would allow. At the end of his day at the temple, even though he was in great pain, he was happy he could do something for others.

Because I went to kindergarten early, I was always the youngest in my classes. And because I was the youngest, I always seemed to be the last one to start things. I was the last of my friends to go into Scouting, and my friends were already deacons when I was still in Primary. I felt like I was always behind. I was always the last to advance. But this became an advantage because I was able to learn from the good examples of friends who started before me.

Many years ago, the Church established a very special type of employment opportunity that is still in operation today. I remember as a boy coming to Salt Lake City on occasion from our home in Phoenix, Arizona, to visit my grandparents. My grandfather, who was well into his eighties, was proud to invite us down to his place of employment. It was the old Deseret Industries in Sugarhouse. I was thrilled as I visited him and saw this patriarch of the Peterson family remain useful, productive, and happy until the time of his death because of one of the employment programs of the Church. It was from this good man that my father learned the nobility of work, which became one of his greatest gifts to his own posterity.

One day, my whole perception of Church sports changed. It had seemed that competition drove each team. Everyone wants to win, and no one wants to lose. But on this particular day, every boy was going to play. That’s what the Young Men president told me. He said that my son Adam could play.
Adam is 12 and a very important part of our family and of his deacons quorum in the Brentwood Ward in the Portland Oregon Stake. Adam has been diagnosed as being borderline autistic. He also has a seizure disorder. With these conditions, he is developmentally delayed and is working on improving his motor skills.
Today, though, Adam knew he was going to play basketball on the deacons’ team. He was excited, and he kept asking about it all the way to the stake center. “Adam’s basketball game?” would be his question. My reply was, “Yes, your game.”
I had some concerns. How would the deacons respond with Adam on the court? Would they be careful with him out there? Would they let him handle the ball?
Everything began as church games should, with an opening prayer. Each team was receiving last-minute instructions from their coaches that when Adam was on the court there would be special concern for his safety. No overly aggressive moves would be tolerated.
The game began. With about two minutes to go in the first quarter, the coach called for Adam. With some coaxing Adam went to the scorer’s table and checked in. The official whistled him into the game.
At first, Adam played defense. Not knowing exactly what he should do, when everyone else ran to the other end of the floor, he did too, laughing all the way. Adam loves to run, especially when others are running with him.
At the two-minute mark of the second period, Adam again entered the game. With one minute left, our team had the ball out-of-bounds. Tyler received the ball from the referee to throw in. Adam, just a few feet away, was the only one open.
Tyler gently threw him the ball. Adam caught it, turned around, tucked the ball under his arm and ran. No one called traveling. He made his way through the players to the basket, took aim, and shot. The ball hit the rim and bounced off to one side. One of the opposing players picked it up and without hesitation handed the ball back to Adam.
Again Adam aimed and shot. Those watching used all the body language they could muster to help the ball go in. Another miss. The ball was given back to Adam. This time a basket. Everyone cheered the biggest cheer of the game. Adam exchanged high fives with his team and the opposing team and the half ended.
In the third quarter, with two minutes to play, Adam was in again. The ball was back in his hands, and Adam did what he knew how to do. He ran towards the basket, took aim, and shot, with young men standing and cheering him on. They rooted for him until he made the basket. Another round of cheers and high fives.
The score and point spread had no meaning that day. Everyone won. Those who watched, especially a grateful father, and those who played will always have this special game to remember forever.