Gospel Story Finder

Jedediah M. Grant, who knew the Prophet well, underscored this point when he declared that Joseph Smith preached against the “superabundant stock of sanctimoniousness” that characterized contemporary religion. According to Elder Grant, a certain minister, out of curiosity, came to see the Prophet in Nauvoo, and carried this sanctimonious spirit so far that the Prophet finally suggested to the minister that they engage in a little wrestling. The minister was so shocked that he just stood there rigid and dumbfounded, whereupon the Prophet playfully acted as though to put him on the floor and help him get up, and then called attention to the so-called Christian “follies” of the time, the absurdity of the long, solemn, “donkeylike” tone of speaking and acting, and the dangers of excessive piety and fanaticism.5

It’s like open season on siblings. Behind the house, Josh is pelting little brother Joe with tennis balls. Joe is pelting Josh back. With each volley, the velocity increases. Dad, on a ladder washing windows, is about to climb down, storm over, and threaten mass destruction if Josh and Joe don’t “Cut it out!”
Inside the house, little sister Jessie is sobbing because big sister Jonelle pulled on Jessie’s hair. Meanwhile, Mom is trying to change baby Jackson’s diaper, not noticing that dinner is about to boil over on the stove.
Enter you. We’ll call you Jasmine, if you’re a young woman. If you’re a young man, we’ll call you Jeremy.
Actually, it doesn’t matter what first name we give you, because what we’re really going to call you is Captain Peacemaker, the superhero of harmony at home, always ready to help family members get along. Confronted with the chaos just described, here’s what the Captain might do:
Ask permission. If someone’s in danger of being physically hurt, rush to their aid. Otherwise, ask Mom or Dad if it’s all right to intervene. Except in emergencies, no family superhero worthy of the title operates outside parental permission.
Use a soothing voice. It’s one of Captain Peacemaker’s most potent superpowers. “A soft answer turneth away wrath” (Proverbs 15:1). A quiet, “Hey, guys,” may be just enough to get everyone to shift gears and quiet down.
Put out the “fire.” In the case of food boiling over, remove it from the heat. In the case of people boiling over, do the same thing. Cool the combustion by separating those whose tempers are flaring. (For example, take one outside for a walk while the other goes downstairs.)
Suggest alternatives. Use Captain Peacemaker’s magic motto: “Let’s do this instead.” Switching to a new activity may help others to stop fanning the flames of contention by focusing their attention elsewhere.
Request backup. You probably don’t have a special signal light in the sky, but you do have ways to summon assistance. Siblings may become allies if enlisted. Parents can step in. So can Church leaders if needed. You can pray. And you can study in your scriptures about the Prince of Peace and follow His example.
Let’s take a look at the scenario now. Thanks to Captain Peacemaker, Josh and Joe are playing catch with Dad, focusing on the accuracy of their throws rather than on how to inflict pain with a projectile. Both boys have promised that after dinner they will help Dad finish washing windows. Jonelle is helping Jessie to braid her hair, and they’re talking about what dresses they’ll wear to church on Sunday. Dinner is simmering on the stove. And Mom is gently rocking little Jack-Jack to sleep. Incredible.
Peacemaker. That’s a superpower worth seeking.

One day they felt impressed to go to the farthest part of the town, out along the edges of the sugarcane fields. As they walked down the street, they saw two men sitting on their porch, and they stopped to talk with them. This was the first time they met Julian and his son, Victor. Julian immediately invited them in to have some yuca with butter and listened to the message they had to share. He was interested and asked them to come back and teach him more.
The following day the elders were in the town center doing street contacting when they met Carmen, Julian’s partner. As they started talking with her, they learned that Julian had told her all about what he had learned the day before. The elders returned that afternoon and taught Julian and Carmen how families were part of God’s plan. They learned that the couple had been together for over 30 years, with children and grandchildren, but had never gotten married. The elders asked what they thought about getting married. At first, Carmen was eager, and Julian was hesitant. Two weeks later, when they were married, he was emotional about finally being married to the woman of his dreams.

Our mission president had been admonishing the missionaries in the Ghana Accra Mission to “stay focused.” He was famous for using this phrase. At one of our zone conferences, he suggested ways we could do this, and a key point in his list was having a favorite hymn.
He told us to select a favorite hymn, memorize it, and sing it at times we may be tempted or down. This statement echoed in my memory throughout the day.
I was homesick. Nobody in my family had written to me recently, and I felt depressed. I had been less focused. This was the moment I needed to select a hymn to uplift my spirit. I was familiar with many hymns in our green hymnbook, but which did I love the most?
That night, I took an old hymnbook and flipped through the dog-eared pages, searching for a hymn that had a comforting meaning to me. Immediately, I had an idea. Elder Sheldon F. Child of the Seventy, then Africa West Area President, had visited our group in the missionary training center and spoken about the Atonement. He concluded, “If all you young missionaries understood the Atonement of our Lord Jesus Christ, there would be no need of mission rules.”
That was the kind of hymn I needed. I was no longer confused. If I had a hymn about the Atonement, I would feel the love of my Savior, be comforted, and stay focused on what He wants me to do.
I finally chose hymn number 136, “I Know That My Redeemer Lives.”
Today I am grateful to my mission president for his wise counsel. Now I have a favorite hymn memorized, which I ponder always and remember to sing in times of depression, trials, and difficulties. “I know that my Redeemer lives. What comfort this sweet sentence gives. … He lives to bless in time of need.”

While traveling along a mountainous road one evening through a driving rainstorm punctuated with frequent claps of thunder and flashes of lightning, Sister Wirthlin and I could barely see the road, either in front of us or to the right and the left. I watched the white lines on that road more intently than ever before. Staying within the lines kept us from going onto the shoulder and into the deep canyon on one side and helped us avoid a head-on collision on the other. To wander over either line could have been very dangerous. Then I thought, “Would a right-thinking person deviate to the left or the right of a traffic lane if he knew the result would be fatal? If he valued his mortal life, certainly he would stay between these lines.”
That experience traveling on this mountain road is so like life. If we stay within the lines that God has marked, he will protect us, and we can arrive safely at our destination.

Gustavo: Claudiana’s illness hasn’t been our only rough patch. While we were dating, there would occasionally be moments of friction between us. One day we decided to sit down and have a conversation about the things we did that hurt or made the other uncomfortable.
This conversation made a huge difference because we became aware of behaviors we had no idea were affecting our connection. It’s impossible to read someone else’s mind, so it was important to be honest about what was and what wasn’t working in our relationship. As Claudiana and I continue to make our needs known to each other and ask Heavenly Father for help in overcoming our weaknesses (see Ether 12:27), we are able to better navigate conflict and disagreements.

Such a fracture developed between two heroes of the Restoration of the Church of Jesus Christ in these latter days. Parley and Orson Pratt were brothers, early converts, and ordained Apostles. Each faced a trial of faith but came through with an unshakable testimony. Both sacrificed and contributed greatly for the cause of truth.

During the Nauvoo era, their relationship became strained, culminating in a heated, public confrontation in 1846. A deep and prolonged rift developed. Parley initially wrote to Orson to resolve the rift, but Orson did not reply. Parley gave up, feeling that correspondence was over forever, unless initiated by Orson.1

Several years later, in March 1853, Orson learned about a project to publish a book on the descendants of William Pratt, the brothers’ earliest American ancestor. Orson began to weep “like a little child” as he glimpsed this treasure trove of family history. His heart melted, and he determined to repair the breach with his brother.

Orson wrote to Parley, “Now my dear brother, there are none among all the descendants of our Ancestor, Lieut[enant] William Pratt, who have so deep an interest in searching out his descendants as ourselves.” Orson was one of the first to understand that Latter-day Saints have an obligation to research and compile family histories so that we can perform vicarious ordinances for our ancestors. His letter continued: “We know that the God of our fathers has had a hand in all this. … I will beg pardon for having been so backward in writing to you. … I hope you will forgive me.”2 Despite their unshakable testimonies, their love for their ancestors was the catalyst to heal a rift, mend a hurt, and seek and extend forgiveness.3

When God directs us to do one thing, He often has many purposes in mind. Family history and temple work is not only for the dead but blesses the living as well. For Orson and Parley, it turned their hearts to each other. Family history and temple work provided the power to heal that which needed healing.

Whenever Hani Jacob Yim (5) wants to ride his bike, which is often, he has to find his brother Lehi (15) or his dad or his bike won’t work. They have removed the front tire, you see, and hung it high up in the garage.
This young French Polynesian boy loves to go to church. As a matter of fact, he just plain loves to be at the church. The road that leads from his home, through his town—Uturoa—and on to the chapel is a busy one. A young boy on a bicycle could be in danger riding up and down this road, and Hani’s family want to keep him safe. To keep track of his journeys, and to remind him to be careful, they make sure that he comes to them each time he plans to travel between his two favorite places. When it is OK for him to make the trip, his brother or his dad reminds him of safety rules and his importance to the family as they remount the front tire on his bike.

The events of that Christmas Eve took on added meaning for me the next year in the winter beauty of Utah Valley. Daddy had died during the preceding year, and no one really felt like holding to the family caroling tradition; emotions were still too close to the surface. So mother gathered us children together, and again we made a trip to the cemetery. We took with us a German wreath. Our family was alone this time; no one was there to hear our songs of Christ’s birth as we placed the wreath on daddy’s grave. Around us was a thick blanket of fog, shrouding us in its quiet mystery, and we could not see much beyond the edges of the cemetery—as if the world ended there.
But oh, what joy filled our hearts as we remembered we were celebrating Christmas, that because of the Savior the world is more than it was, that life does not end with the burial of the body, and that our loved one is not alone! There, in the cemetery, remembering daddy, we celebrated the birth of our Savior, our Hope, our Redeemer; and the peace of his message was a great salve for our loneliness.

In the fall of 1830, the first Mormon missionaries arrived in Kirtland. Rebecca listened to them with interest and attended all of the missionaries’ meetings; she even brought her children. Frederick attended as often as his medical practice would allow. The two would study, discuss, and learn together, but Frederick was less certain in his commitment. Meanwhile Rebecca became convinced of the truthfulness of the gospel.
A family biographer later described Rebecca as a kind of Eve in the Garden of Eden: she was “the first to see the necessity” to step into full fellowship in the gospel covenant.4 She was baptized in October 1830.
Frederick still vacillated. Sometimes he wanted to leave the Church alone but in the end could not because he felt drawn back to that sacred, new book of scripture: the Book of Mormon. As the Spirit worked in him, he recognized the truthfulness of the gospel and followed Rebecca’s example by being baptized.

However, as a young teenager, I began to question whether I would be allowed to serve a mission. World War II had kept my father from serving as a missionary, which he badly wanted to do. In my case, the Vietnam War was raging; only two young men from each ward in the United States were given exemptions from military duty to serve missions. The rest had to rely on high lottery numbers to allow them to serve missions. Though my lottery was a few years away, I still worried about this, wondering if I would actually be able to fulfill my childhood dream.
About this time, I attended a stake conference in which Elder Thomas S. Monson was the visiting General Authority. After one session, my mother and I went to meet him. I shook his hand and we talked. I don’t remember any of the conversation except for one sentence. He looked right into my eyes and said, “You will be going on a mission.” I never worried after that; all my doubts were removed.

May I add my mite to the mass of evidence upon this all-important theme? Fifty years ago, or something less, I was a young missionary in the state of Pennsylvania. I had been praying for a testimony of the truth but beyond that had not displayed much zeal in missionary labor. My companion, a veteran in the cause, chided me for my lack of diligence in this direction. “You ought to be studying the books of the Church,” said he; “you were sent out to preach the gospel, not to write for the newspapers”—for that was what I was doing at the time.

I knew he was right, but I still kept on, fascinated by the discovery that I could wield a pen and preferring that to any other occupation except the [theater], my early ambition, which I had laid upon the altar when, as a youth of 21, I accepted a call to the mission field.

One night I dreamed—if dream it may be called—that I was in the Garden of Gethsemane, a witness of the Savior’s agony. I saw Him as plainly as I see this congregation. I stood behind a tree in the foreground, where I could see without being seen. Jesus, with Peter, James, and John, came through a little wicket gate at my right. Leaving the three Apostles there, after telling them to kneel and pray, He passed over to the other side, where He also knelt and prayed. It was the same prayer with which we are all familiar: “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” ([see] Matthew 26:36–44; Mark 14:32–41; Luke 22:42).

As He prayed the tears streamed down His face, which was toward me. I was so moved at the sight that I wept also, out of pure sympathy with His great sorrow. My whole heart went out to Him. I loved Him with all my soul and longed to be with Him as I longed for nothing else.

Presently He arose and walked to where the Apostles were kneeling—fast asleep! He shook them gently, awoke them, and in a tone of tender reproach, untinctured by the least suggestion of anger or scolding, asked them if they could not watch with Him one hour. There He was, with the weight of the world’s sin upon His shoulders, with the pangs of every man, woman, and child shooting through His sensitive soul—and they could not watch with Him one poor hour!

Returning to His place, He prayed again and then went back and found them again sleeping. Again He awoke them, admonished them, and returned and prayed as before. Three times this happened, until I was perfectly familiar with His appearance—face, form, and movements. He was of noble stature and of majestic mien—not at all the weak, effeminate being that some painters have portrayed—a very God among men, yet as meek and lowly as a little child.

All at once the circumstance seemed to change, the scene remaining just the same. Instead of before, it was after the Crucifixion, and the Savior, with those three Apostles, now stood together in a group at my left. They were about to depart and ascend into heaven. I could endure it no longer. I ran out from behind the tree, fell at His feet, clasped Him around the knees, and begged Him to take me with Him.

I shall never forget the kind and gentle manner in which He stooped and raised me up and embraced me. It was so vivid, so real, that I felt the very warmth of His bosom against which I rested. Then He said: “No, my son; these have finished their work, and they may go with me, but you must stay and finish yours.” Still I clung to Him. Gazing up into His face—for He was taller than I—I besought Him most earnestly: “Well, promise me that I will come to You at the last.” He smiled sweetly and tenderly and replied: “That will depend entirely upon yourself.” I awoke with a sob in my throat, and it was morning.

“That’s from God,” said my companion (Elder A. M. Musser), when I had related it to him. “I don’t need to be told that,” was my reply. I saw the moral clearly. I had never thought that I would be an Apostle or hold any other office in the Church; and it did not occur to me even then. Yet I knew that those sleeping Apostles meant me. I was asleep at my post—as any man is, or any woman, who, having been divinely appointed to do one thing, does another.

But from that hour all was changed—I was a different man. I did not give up writing, for President Brigham Young [1801–77], having noticed some of my contributions in the home papers, wrote advising me to cultivate what he called my “gift for writing” so that I might use it in future years “for the establishment of truth and righteousness upon the earth.” This was his last word of counsel to me. He died the same year, while I was still in the mission field, though laboring then in the state of Ohio. I continued to write, but it was for the Church and kingdom of God. I held that first and foremost; all else was secondary.

Then came the divine illumination, which is greater than all dreams, visions, and other manifestations combined. By the light of God’s candle—the gift of the Holy Ghost—I saw what till then I had never seen, I learned what till then I had never known, I loved the Lord as I had never loved Him before. My soul was satisfied, my joy was full, for I had a testimony of the truth, and it has remained with me to this day.

I thought the morning after my ninth-grade graduation would usher in long delicious summer months. I had planned early-morning bike rides to the river, sleep-over parties with my girlfriends, and lazy afternoons reading in the apple tree. That morning began the start of a nightmare instead.
I had felt feverish the night before but brushed it off as nervousness before giving the graduation speech. But the next morning I still felt feverish. When I looked in the mirror, I noticed small clear blisters forming on my neck.
I immediately knew what it meant. Chicken pox had been going around my school for months, finding any unlucky student that had escaped the disease in childhood. I thought I’d been one of the lucky ones who hadn’t caught it. My mother quickly confined me to my bedroom hoping I wouldn’t spread the disease to my younger brothers and sisters.
The first day wasn’t too bad. My mother brought in my meals. My younger brothers and sisters would write me love notes and slip them under my bedroom door. I wasn’t feeling too bad—yet.
From my bed, I could see the plum tree outside my window. It was early June and hundreds of small green plums were slowly growing a little each day. Looking at them, I could almost taste their red tartness bursting in my mouth at harvest. They would be worth waiting for.
The next day wasn’t as easy as the first. Huge pox blisters started to form all over my face and scalp. As the days wore on, the blisters slowly moved down my body until even the tips of my fingers and toes were covered.
My mother lovingly fixed me baking soda baths, applied calomine lotion, and spooned medication into my mouth. A trip to the doctor offered little help.
“She has the worst case I’ve ever seen,” the doctor said after seeing me in a dark back room closet so I wouldn’t infect his other patients. “Sometimes it seems to hit the older ones harder.”
The blisters down my throat made eating and even swallowing difficult. The pain, itching, and worry of facial scars all reached a peak one day. I felt that I had reached a point where I couldn’t stand it any longer. I cried out to my mother.
“I don’t know what else to do,” she said.
I prayed.
That night there was a huge wind storm. I heard the wind howling and twisting and wailing all night long while I lay in bed unable to sleep. When the morning came, I didn’t feel any relief as I had prayed for. I felt worse. The pain had reached a point on every inch of my body, inside and out, to where I knew I couldn’t bear it any longer.
That morning, in desperation, I slowly walked to the bedroom window. The blisters on the bottom of my feet made it difficult and painful. I opened the curtains and looked out at the plum tree in tears. I felt alone. I felt my prayers had not been answered.
Through the tears, I noticed that on the ground beneath the plum tree were piles of tiny green plums blown off the tree the night before in the wind storm. Every one of them represented one less ripe plum I’d have to eat later that summer. But as I looked closely at the tree, there were still a few lone plums clinging tightly to the tree branches. They would be able to draw strength from the tree throughout the growing season. They would continue to grow and ripen and live to see the harvest.
I suddenly realized that sometimes, all we can do for the present is hold on. It was that ability that had made the difference between the fallen fruit and the fruit that remained alive and growing. They had survived the storm.
I began to search for new words to pray. Previously I had prayed hourly to my Father in Heaven to make me well, to take away the pain. Suddenly the plums gave me a new perspective. I now prayed for strength to hold on. I realized that I could draw on strength beyond myself, beyond my parents, beyond the doctors, beyond this world. I didn’t have to suffer alone. The pain was not removed. My ability to bear the pain was increased.
That day was possibly one of the longest, most painful days of my life, and the days that followed brought little relief. But gradually the blisters began to scab over and fall off. I was, in time, able to return to the company of my family and friends with only a few large craterlike scars on my face.
Weeks later, when the healing was nearing completion, I walked outside the house to the plum tree. The gentle evening breeze made the green leaves tremble in the sun’s last light. I noticed that the tiny plums that the wind storm had blown off the tree a few weeks ago were yellow, hard, and wrinkled, almost disappearing in the grass. The plums still clinging to the tree had grown. Their firm, shiny green skins were starting to glow from the inside with the same soft light of the setting sun.
Now, when other storms make the dark nights in my life hard to bear, I remember the pain and the tree, the fruit and harvest. Then I remember the words of that prayer that I uttered alone in my bedroom long ago, “Dear Father, help me to hold on.”

Christina was such a girl. When her Primary teacher’s husband died, Christina showed great concern. As soon as she heard the sad news, she went to her teacher and told her not to worry, that she would check in on her every day to make sure that she was all right. And she did. She would often take fresh vegetables from the garden to cheer her up. She wanted her teacher to know she cared. Christina truly comforted one who needed comfort.

Let me tell you of one last example of another young man. We’ll call him John. John became quite ill as he was serving his mission in a distant land. He had such serious digestive problems that his mission president was considering sending him home. Then one day while he was out walking, he felt a pain in his foot so severe that he couldn’t even walk to the discussion he and his companion had scheduled.
The doctor decided that John had arthritis caused by the damp weather and suggested he stay off his foot for a few days.
The young missionary did so. He also had a priesthood blessing, but nothing happened. John was a district mission leader at the time, and his district missionaries had just begun to baptize in a city where there had not been baptisms for some time. He could not understand how the Lord could allow him to waste such valuable time when his district was just beginning to have success.
A week went by, two weeks, three weeks, a month with no improvement. Finally he was taken to the capital city, where there were better medical facilities. An X-ray revealed that a bone in his foot had been fractured and then grown back together incorrectly. The doctors tried giving him special electrical treatments that were supposed to fuse the bone correctly, but the treatments didn’t help. This problem, along with his other medical problems had him somewhat discouraged. Again, the consideration came to send him home.
One morning, after nearly three months, he stepped out of bed to find absolutely no pain in his foot. He stepped on the foot gently, then stamped on it, then ran with his companion for a kilometer, totally healed. With great joy he returned immediately to the mission district to work.
Two more weeks went by. Then a letter arrived from home. “Dear son,” it began, and then followed a paragraph or two of chastisement for not having told his family about his ailments. They had learned of his problems from another missionary, a friend of his, who had written home. In great love they wrote, “As a family, we have begun a fast and constant prayer for you. We have also placed your name on the temple prayer list and hope that it might be of help to you.”
As he tearfully read the letter and examined his journal, he found that the day that he had arisen from his bed healed was the same day the letter had been written, the very day his family began praying and exercising faith for their distant son.
How could that be across some eleven thousand kilometers? I suppose no one knows, but the reality of the power of faith cannot be denied. In the face of all opposition, trust in the Lord. Even if the opposition continues almost beyond endurance, continue to trust in the Lord.

Finally, may I share how the Lord will touch our personal lives through our own faith and prayers. A beautiful baby girl came to our son’s home only to stay with them here on earth for less than five months. The love and care given to her by her parents was deeply touching. The struggle of this infant granddaughter for life was almost more than we could bear. The night before her passing, we went to the hospital, giving what support we could to our children.
Later that evening in my son’s home, his mother and I knelt with him and prayed for guidance. When we returned to the hospital and I took my tiny little grandchild’s hand and looked at her, I felt the Savior’s touch. Into my mind came the words, as though spoken by her to me, “Don’t worry, Grandpa; I’ll be all right.” Peace came into my heart. The Master’s touch fell upon all of us. Soon thereafter she was released to go home again to her heavenly parents.

Our whole family worked as stake missionaries to the Salt Lake Stake Hmong Branch, and I taught Neng and Shoua and the other children how to fold their arms to pray, how to look at the pictures in Book of Mormon Stories, how to sing “I Am a Child of God.” They taught us how to say hello in Hmong—nyob zoo (knee-ah shong)—and we taught them all kinds of things, like how to turn on a light, use a pencil, or buy a chicken with money. At Christmastime generous people gave the Hmong some clothes, toys, fruit, candy, nuts, and cookies. They ate the oranges and nuts, but they threw away the candy and cookies!

When the bottle quilt was completed, Lynda began working on a quilt featuring family stories. Other quilts have followed, including a memory quilt for each of her children. The tradition began when Lynda’s oldest child, Janelle, was seven years old. Lynda and Janelle collected Janelle’s best childhood drawings, special notes, and even a math problem and transferred them to blocks of white fabric. Lynda then assembled the blocks and quilted them on her kitchen table. By the time Janelle was baptized, her childhood was preserved in a quilt. Six other quilts, each unique and reflective of the child who helped create it, have followed. Lynda and her youngest daughter, Jesse, are now assembling the artwork for the eighth quilt.

The last speaker, an elderly gentleman from another stake, was introduced.
“May I share a short Christmas story with you?” he began. “It’s a true one. In fact, it involves someone I know in my ward across town. I am the home teacher of a young family who has suffered much these last few months. The father lost his job, and their baby has been terribly ill. Although the bishop worked with the family and ward members helped, too, it still wasn’t enough. The parents used all their savings just to keep their baby alive. I had gone to their home this past week with baked goods from my wife, hoping to help them through their holidays.
“As I talked with the father, he told me how they had gathered as a family to discuss a problem. It was tithing settlement last Sunday. They had to decide whether to pay tithing or to use their tithing money for groceries. That good father said that he told his children that they must first obey Heavenly Father. They decided to pay their tithing.
“How I worried about them! On Christmas morning, I hurried to their home. I was amazed at what I found! The children were playing with toys, and I could smell food cooking in the kitchen!
“As I entered, the children excitedly told me about their Christmas Eve. Santa had come early; he had left many presents.
“The mother then explained how they had gathered the papers and boxes after opening all their gifts on Christmas Eve. She had thrown most of the papers into the fireplace. As she crawled into bed, she worried about not having enough money to buy groceries. But she fell asleep knowing they had been given enough food for Christmas Day.
“Early the next morning, she noticed a red envelope on the floor.
“With tears in her eyes, she told me that when she opened it, there was money inside—and a note, which read: ‘Merry Christmas! You don’t know us. We don’t know you. We want you to have these gifts so you can celebrate with us the birth of our Savior.’”
The elderly man was so full of emotion that he could hardly finish his talk. “I guess we’ll never know who delivered those gifts on Christmas Eve, but they must be very special people who know what Christmas is all about.”

Illustration by Stan Fellows
I buckled my daughter into the well-worn car seat. Our budget was tight, so I was grateful for the recent hand-me-down. It served as a booster seat since my daughter had outgrown her previous car seat. I looked forward to running errands on that beautiful day.
We pulled into our first stop, the library. As I unstrapped my daughter, I noticed a young Hispanic woman parked next to us. A baby, unable to fully support himself, sat directly on the back seat, hunched into a little ball. The young mother struggled to cinch the seat belt tight enough for his small form. I had two thoughts.
“She doesn’t have a car seat for her baby. I could give her mine.”
And then I talked myself out of it.
“She probably doesn’t speak English. I might offend her. My car seat is awfully worn; maybe she wouldn’t want it. If she did, how would I replace it?”
So I did nothing.
She slipped into the driver’s seat and drove away.
Before I reached the library’s doors, regret engulfed me. I knew I had made the wrong choice, and there was no way to undo it.
I pulled on the doors but they didn’t budge. The library hadn’t opened yet. I spent the rest of my errand run endlessly replaying the scene, haunted by the fact that I had done nothing.
After my last errand, I decided to try the library again. I pulled into the same parking spot as before. To my surprise, I saw the same mother and son parked beside me again. An immense burden lifted from my heart.
This time I acted without hesitation. I unbuckled my child’s car seat and approached the young mother. She didn’t speak English. With gestures, I pointed to her baby and the car seat and her car. Together we buckled the car seat in the car. As I showed her how to use it, I realized I already knew the only Spanish I needed to know: “gracias.”
My heart overflowed with gratitude to a merciful Heavenly Father for giving me a second chance to help a sister in need.
I added one final errand to the list—a nearby thrift store. I buckled in my daughter and drove carefully to the store. In the back corner of the shop, sitting on the floor, was a car seat—identical to the one I had just given away and just as worn. I purchased it, awed and humbled at the morning’s sequence of events.
Through the Savior’s gentle but effective teaching, the lesson had been planted deep into my heart: follow the promptings of the Holy Ghost—the first time.