Gospel Story Finder

Long years ago, when I served as a bishop, I learned that Mary Watson, a member of my ward, was a patient in the county hospital. When I went to visit her, I discovered her in a large room with so many beds that it was difficult to single her out. As I identified her bed and approached her, I said, “Hello, Mary.”
She replied, “Hello, Bishop.”
I noticed that a patient in the bed next to Mary Watson covered her face with the bedsheet.
I gave Mary a blessing, shook her hand, and said good-bye, but I could not leave her side. It was as though an unseen hand were resting on my shoulder, and I felt within my soul that I was hearing these words: “Go over to the next bed, where the little lady covered her face when you came in.” I did so. I have learned in my life never to postpone responding to a prompting.
I gently tapped the other patient on her shoulder and carefully pulled back the sheet that had covered her face. Lo and behold, she, too, was a member of my ward. I had not known she was a patient there. Her name was Kathleen McKee. When her eyes met mine, she exclaimed through her tears, “Oh, Bishop, when you entered that door, I felt you had come to see me and bless me in response to my prayers. I was rejoicing inside to think that you knew I was here. When you stopped at the other bed, my heart sank, and I knew that you had not come to see me.”
I said to Kathleen McKee: “It does not matter that I didn’t know that you were here. It is important, however, that our Heavenly Father knew and that you had prayed for a priesthood blessing. It was He who prompted me to come to you now.”
A blessing was given, a prayer was answered. I bestowed a kiss on her forehead and left the hospital with gratitude in my heart for the promptings of the Spirit. It was the last time I saw Kathleen McKee alive.

I’m serving as a missionary, and I love teaching people about Jesus Christ and helping them learn how to follow Him more closely. But sometimes it’s the teacher who learns the most.
One evening, while at a member’s home for dinner, I was asked to pray. As I was doing so, I realized it was starting to sound a lot like the last prayer I’d said at a member’s home. A thought came into my mind, “Whom are you praying to? Them or God?” It shocked me enough that I paused for a moment. I realized that I was praying “to be heard of men” (Alma 38:13) and not out of a sincere desire to communicate with my Father in Heaven. I was doing it out of duty instead of out of love for God.
As I finished my prayer, I silently thanked God for revealing my faults to me. I promised Him that I would pray to be heard of Him and not just to say nice words. As I’ve since kept that promise, I’ve drawn so much closer to Him and have been better able to recognize His loving hand in my life.

The year before my mission, the bishop called me into his office and extended a call for me to teach the seven-year-old Primary children. I accepted the call, excited to teach. At the same time, I also had a good job at a local supermarket.
Not long after I was hired, the manager and assistant manager of the supermarket informed me that I would have to work on Sundays. The manager said, “I am not going to schedule around the Mormons or anyone else.” To keep my job, I would have to give up my calling and break the Lord’s commandment to keep the Sabbath day holy. My manager wouldn’t discuss it any further.
I explained the situation to my bishop. I wasn’t sure I would go on a mission. But if I did go, I would need a job to earn the money to pay for it. However, I also wanted to keep the Sabbath day holy, attend church, and teach Primary. After a long discussion with the bishop, I decided to quit my job. Not long after that, I found a job that gave me Sundays off. I kept my calling, and for the next several months I helped the children prepare for baptism.
One day I was looking at the missionary discussions, and it suddenly became clear to me why it had been so important for me to teach Primary. The discussions taught about Heavenly Father, Jesus Christ, the Book of Mormon, the First Vision, faith, repentance, baptism, and the gift of the Holy Ghost—the same principles I had been teaching my Primary class. I decided to pray about a mission. I was soon called as a full-time missionary.
Some people might wonder why I quit my job, especially when someone else could have easily taught that Primary class. But giving up my job in order to keep the Sabbath day holy and teach Primary helped me prepare for my mission and resulted in great blessings for me.

Illustrations by Natalie Hoopes
Every day on the bus ride home from school, I would see Lenny. He always wore the same baggy T-shirt and worn-out tennis shoes, and he often had a big smile. He also had a disability. Often, the Spirit prompted me to say hello to him, but my pride stopped me.
One winter afternoon when I got on the bus, the Spirit’s promptings were especially strong, and I had a little extra courage. So when I saw Lenny in his usual spot, I decided to sit next to him. When I was almost to my stop, I closed my eyes, said a silent prayer, and then turned toward Lenny.
“Hi, I’m Ashley,” I said in an insecure but friendly voice.
He smiled at me, and all of my fear and pride melted away.
“I’m Lenny,” he shyly replied.
With those few words, a friendship began to form.
The next day, I sat next to Lenny again. He reached into his backpack and pulled out a handmade Valentine’s Day card addressed to “the pretty girl I see on the bus every day.” Valentine’s Day was long over, but Lenny had made this special card for me and had been patiently waiting for me to talk to him before giving it to me. I couldn’t help the tears from trickling down my cheeks.
Now I talk to Lenny daily. We exchange simple gifts on holidays, and we even went bowling with a group of friends. Each time I’m with Lenny, I’m reminded of the scripture in 1 John 4:18: “There is no fear in love; but perfect love casteth out fear.” Lenny helps me remember the blessings that come from forgetting pride and having courage to follow the promptings of the Holy Ghost.

Angie shook the tin box, and the loose change rattled against the metal sides. Opening the lid, she let the coins fall onto the carpeted floor where she was sitting. “Seventy-three cents,” she muttered, remembering the lace-trimmed valentine in the store that cost a dollar. Frustrated, Angie kicked the box and it went flying across the room.
The front door opened, and Angie looked up.
“Hi,” said her brother David. “You beat me home from school today. Is Mom home from work yet?”
“No,” said Angie, as she stooped to pick up her money.
“What’s all this doing on the floor?” David asked.
Angie looked up, trying to force her tears back. “Oh, David, I saw this beautiful valentine yesterday, and I really wanted to buy it for Mom. But I only have seventy-three cents, and it costs a dollar.”
David bent down to help pick up the scattered coins. “I wish I could help you, Angie. But I only have about six cents to my name.”
“I just can’t ask Mom for money to buy a card for her,” sighed Angie.
“Why don’t you make her one?” asked David. “You know how much she likes things that we make for her.”
“I do that all the time,” wailed Angie. “But I wanted to get her a really fancy valentine.”
David dropped the rest of the change into the box. “Well, go back to the store and find a smaller card that won’t cost as much as the big one you liked.”
“OK, but I hope I can find one I like,” Angie said, taking the box from David.
It was almost closing time when Angie arrived at the store, and no one else was in the card department. Angie looked again at the large card that she had wanted to buy. Flowers decorated the edges, and rows of paper lace peeked from behind the red heart. Angie sighed, then turned to look through the smaller valentines.
She opened and closed several cards, but none appealed to her like the big valentine on which she had set her heart. Angie read the verses on some of the cards, then turned around to leave.
On a rack by the card department were rows of colored paper and paper doilies. Angie stopped. Just maybe, she thought, looking back at the large valentine in the card section, maybe I can make Mom a big card! Angie picked out a large piece of red construction paper and some paper doilies. Next she went to the candy counter and searched the showcase until she found the red and white striped peppermints that were her mother’s favorite candy. Smiling, Angie opened her box and counted out the money. She had more than enough for four paper-wrapped candies.
David was waiting by the door when she returned home. “I was just getting ready to come looking for you. What took so long? Did you find a smaller card?”
Angie smiled. “I’m going to give Mom a giant valentine. And I still have some money left.” She rattled the little box and walked into the living room with a large brown paper sack.
“Let me see what you have,” said David.
“Not yet. It’s a secret,” said Angie, and she went into her bedroom with the package.
After dinner Angie gathered up some old magazines and scissors and went back into her room. She came out once for glue.
“Do you want some help?” asked David. “I’m finished with my homework.”
“No,” said Angie, “but thanks anyway. I don’t want to ruin your surprise.”
“Mine?” asked David.
Angie carefully shut her bedroom door. She smiled, thinking about David’s surprised expression. Again, she began to look through the old magazines.
Two stacks of words surrounded Angie. One set described her mother; the other described David. Carefully Angie glued the paper lace around a red heart, then she began to position the words in place.
As she glued the picture of a football on David’s valentine, she thought, They’ll know right away which valentine is theirs. Then, pulling off some tape, she attached the peppermint candies to the one for her mother. She had just finished when Mom knocked on her bedroom door. Angie quickly pushed the valentines under her bed.
“Time to get ready for bed,” said Mom, coming into the room. “You must be tired. You haven’t been out of your room all evening. Is everything OK?”
Angie smiled. “Everything is super, Mom. I can hardly wait for tomorrow.”
“Neither can I,” replied her mother with a wink as she noticed a large, lacy valentine with the word Mom on the bottom poking out from under Angie’s bed.

“You’re never going to finish that thing in time,” Mark said to his eleven-year-old sister, Annie, as he passed behind her chair. In his hands he gently held a honey-colored wooden box, smooth and gleaming in the spring sunlight.
Annie stared glumly at the tangled mint-green yarn in her lap. “You got help from Dad with yours,” Annie defended herself. “No one will help me with this hat.”
“That’s because none of us knows how to crochet,” said Bonnie, Annie’s fourteen-year-old sister. “The only one who could help you is Mom.”
Annie jumped up, grabbing the yarn in both hands. “Just you wait,” she hollered back as she raced up the stairs. “Mom’s going to love it!”
But Annie didn’t really believe it. Bonnie’s painting was propped up to dry against a wall in their bedroom. It was a watercolor of the park, all grass and trees and flowers and blue sky. Mother would love it! She would also love the old box that Mark had sanded and refinished. It would be perfect for her scarves. But this hat—if it was a hat—no one, not even Mom, could even pretend to love.
The stitches weren’t really stitches at all, just tight, stubborn knots. Annie had to find a way to fix it. After all, it had been her idea to make gifts to welcome Mom home from the hospital. And now it appeared as if even her ten-year-old brother could do better than she could.
She glanced at the clock and saw that it was already 4:30. Bonnie soon had to leave for ballet class, and Mark was knee-deep in homework. It was up to her to start dinner again if Dad was to have any time at the hospital with Mom. She’d been there for two long weeks! Even the tangle of mistakes in Annie’s hands couldn’t make her feel sad when she remembered that Mom would be home tomorrow.
After the dinner dishes and her own homework were done, Annie got right back to work. She was sitting cross-legged on her bed, her long brown hair brushing her cheeks, when Dad softly knocked. “How’s it going, Annie?”
“Oh, Dad,” Annie admitted reluctantly, lifting her aching neck, “I just go around and around, and the stitches just get smaller and tighter.”
“How about giving it up for a while, honey,” said Dad gently. “We have a big day tomorrow. You look dead tired.”
“I have to finish it before Mom comes home,” Annie said with determination, “even if it takes all night.”
“Annie, I want you in bed by nine thirty at the latest,” he said firmly. “Mom will understand, I promise.”
The next morning Annie watched from the door as Dad walked Mom up the brick path. She leaned heavily on Dad’s arm, looking thin and white. But she was smiling up at Dad and laughing as she always did.
In an instant Annie was in her mother’s arms.
“Gently now, Annie,” laughed Dad as Annie hugged Mom hard.
“It’s all right, John,” Mom said, holding Annie close.
Soon Mark and Bonnie were there, too, and Mom was hugging them and saying how much she had missed them all.
“We have surprises for you,” Mark told her. “Come and see.”
Dad’s bouquet of pink carnations was next to the two wrapped gifts on the living room table.
“Now, what’s all this?” Mom asked, smiling and settling herself on the sofa.
Mom really liked her presents. Annie felt awful that there was nothing there from her. How could she explain about the hat? She couldn’t. Edging out of the living room, she escaped into the kitchen, where she finished making the tuna salad for lunch, stubbornly blinking back her tears. She couldn’t let Mom see them. That would make things worse.
She was putting a pan of soup on the stove, when she felt her mother’s hand on her shoulder. “Look at this nice lunch you’ve made, Annie,” Mom said quietly.
Annie turned to face her mother, and this time she couldn’t blink away the tears. “But I have no present for you, Mom,” she said. “I wanted it to be so perfect—a lacey crocheted hat to look pretty with your hair—but …”
“Shhh,” whispered Mom, putting her arms around Annie. “Don’t you think Dad’s told me about all that you’ve done here while I was in the hospital? With Bonnie’s ballet recital coming up and Mark so behind in his schoolwork, a lot has been on your shoulders. Dad doesn’t know what he would have done without you.”
“But Mark and Bonnie made such nice things for you, and mine turned out just horrible.”
“Do you want to know what I think? I think that you gave me the most perfect gift you could have given.”
“You do?”
“You gave of yourself for two whole weeks without any thought of a reward, and I bet that after lunch and a nap for me, we can figure out that hat and finish it together in no time.”

Similar to many others who have converted to the restored gospel, I faced significant opposition before and after my baptism. This included many challenging conversations with family, friends, and others who strongly opposed the Church. The first of these conversations was with Mom on the evening I arrived home from my first day with my new Mormon friends. That Saturday included the youth conference, a luncheon, multiple discussions with the elders, dinner with the Leiningers, and an evening fireside.

When I arrived home at 10 p.m., Mom asked where I had been.

I said, “Church!”

She said, “What do you mean, ‘church’? You have been gone all day and evening.”

After I explained all the other events, Mom sighed and asked, “So what did you think?”

I said, “It was incredible. I’m going to be ­baptized in two weeks!”

She cried out, “You certainly are not being ­baptized in two weeks!”

“Yes, I am,” I said.

She said, “No, you are not joining that church in two weeks. You don’t know anything about that religion or your own religion or any other religion. So here is what you will do: You will take a year and study your own religion, the Mormon religion, and other religions. And then, at the end of that year, if you still want to be baptized, then you may do so.”

I said passionately, “No, that is not what I’m going to do. This is what I’m going to do: I’m going to be baptized in two weeks, and then I’m going to go to BYU in the fall, and in a year I’m going on a two-year, full-time mission for the Church.”

To say the least, my parents were not happy. They quickly arranged what turned out to be a long, difficult, and painful conversation with my beloved Uncle Gene—my godfather and a wise and caring Episcopal priest. He spoke passionately and tried valiantly but unsuccessfully to convince me that the Mormon Church was a non-Christian cult. Many others tried to convince me that the Mormon faith was wrong. This kind of ­opposition—and the study and prayer on gospel matters that accompanied it—only served to strengthen my testimony of the Restoration.

Mom and Dad reluctantly accepted my decision by attending my baptism and trying to support me in my new life. I went to BYU, served a mission, returned, and married my eternal companion. And together we have shared thirty-three years of marriage, have raised seven great kids, and have three grandchildren—so far. Talk about eternal bliss! I am profoundly grateful to LoDonna and Ray Leininger for their incredible support of me along that path.

Having virtually no quantitative skills, I was seldom if ever able to help our children with math and scientific subjects. One day our high school daughter Nancy asked me for “a little help” regarding a Supreme Court case, Fletcher v. Peck. I was so eager to help after so many times of not being able to help. At last a chance to unload! Out came what I knew about Fletcher v. Peck. Finally my frustrated daughter said, “Dad, I need only a little help!” I was meeting my own needs rather than giving her “a little help.”

Then there was Peter, youngest of the sons. He knew something his brothers didn’t know. Peter received his patriarchal blessing in 1986, after the temple dedication. He talks about going to a small town on the Polish border, attending a small branch in a shabby rented building rich with the Spirit, and then going to the home of the patriarch.

“He told me that I would go on a full-time mission. I would serve in a different country and a different language, and it would be in my youth. I was crying, I felt so close to the Lord in that moment. Afterward, I read my patriarchal blessing every night. I prayed. And I started saving money for my mission. I knew I was going soon.”

Peter just didn’t know where he would be going. (He thought somehow it might be Russia, since he spoke that language fairly well.) And, for some reason, he shared his blessing with his parents but not his brothers. “I was kind of different in my family. I always said, ‘We’re going on a mission and it’s going to be great. We’re going to change things.’ My brother Matthias was skeptical. But I had my patriarchal blessing. I knew.”

Still, Peter didn’t know how it would happen. Also, he was the youngest. As far as he knew, he had been given a promise that his brothers hadn’t been given. So he kept quiet about it.

Then, not long before the hated wall came down, the East German government began to allow a few full-time missionaries in for the first time in 50 years. At the same time, a handful of East German missionaries were allowed out of the country to serve in other nations. For some reason, none of the Lehmanns were permitted to be part of that group.

But then came those November days that were replayed on TV screens all over the world. East Berliners sat atop the wall with hammers and iron bars, tearing apart a barrier that had already been undermined by faith and prayer.

Peter was the first to submit his mission papers. Matthias and Michael followed soon after. All three were called to missions in the United States: Michael in the Tennessee Nashville Mission; Matthias in the Idaho Boise Mission; and Peter in the Colorado Denver Mission.

Tolerance so often does lead to love. Most of our nearly 30,000 missionaries serving throughout the world would bear testimony to that, as would the thousands who have returned. What an inspired program, sending us as missionaries all over the world, where we personally confront different languages, often different dress, different customs, and different food. We arrive as strangers and foreigners, uncomfortable and very aware of differences, but with a precious message of restored truth to deliver. That message motivates us to look beyond the differences; and as we teach these strangers who they are—the children of our Heavenly Father, our own brothers and sisters in an eternal family—differences give way to kinship.

Because my father served for three years in Samoa, I grew up loving the Samoan people, their customs, their food, and their language. My brother served in Alaska. Our son served in Germany. Our daughter served in Argentina. My husband and I served in New England. We’ve also spent much time in Israel and have had extended visits to Yugoslavia, Taiwan, and Hong Kong. So in three generations my family has had the blessing of going over much of the world delivering a message, but also bringing home a message of kinship and love for many peoples.

I can see in my mind’s eye dear Sini Salanoa, our Samoan friend, half a world away from his beloved islands for the first time, asking us in his broken English to “be his family” during his time in Boston in 1953. And beautiful, 14-year-old Julie Wang, whom we met in K’Liao, a tiny fishing village in Taiwan. In her quiet Chinese manner she described her first prayers, which began with sweet familiarity: “Hello, God. This is Julie Wang.” Or fine, spiritual Gunther Myer from Germany, who joined our family for scripture study on Sunday evenings for a whole year. These represent so many who have enriched our lives. There are no divisive differences between us. Our commitment to the gospel becomes the great common denominator. We know whose we are, all of us.

The night was very dark. The children cuddled close to their parents. The hand of tiny Thorvald squeezed his father’s and pretty little Astra clung to Ibine. Anthon looked down at Thor and remembered his own childhood. He remembered the cows he had herded, the wooden shoes he had worn in winter, his own sister who died in a terrible blizzard too far from home to get help. He remembered the worried look of his father who couldn’t support his family of nine during the mid-1800s war with Germany. He remembered working from 2:00 in the morning until 11:00 at night on a farm in order to help. He remembered crying in bed at night. “I wondered what I was sent on this earth for. I couldn’t see what good I was doing. All I could see ahead was endless work to no real worthwhile end.”
The frigid cold gripped Anton’s face, and he wondered if the children or Ibine were uncomfortable. The chilling breeze made him think of glacier ice, and he remembered learning that ice-age glaciers had left his Denmark an undulating flatland well suited to farming and agriculture. He was grateful that at least a few years of formal education were mandatory—that his country believed in the virtues of learning and working. He saw ships’ masts in the harbor poking above the fields.
He and his family were nearing the place where they would be baptized. A sick feeling of loneliness hit him in his stomach. “My homeland, my forefathers, all that has been good to me—am I giving up their trust in me for a far-fetched religion sprouted in a distant; new country?”
Then he and his little family turned the corner of the last block. They could see the ice-covered water clearly. Anthon felt the whitened wool next to his skin. He had been ordered to wear it constantly since his illness. His illness! Yes, he remembered the birth of his testimony. He had been healed after 12 months of life and death struggle with pneumonia. The elders had said that with faith and a special blessing called administration he could be healed. He had submitted to their counsel and believed. Shortly after, Anthon had resolutely cleared away the dark clouds that had been gathering around his search for truth. He told the ministers of the other churches that he could not serve two masters. (See Matt. 6:24.) They had been good neighborhood friends, but with his decision to join the Mormons, that friendship ended—the ministers gave him up as a lost soul.
Every member of the Mormon church who lived in Aalborg was there on the seashore, some holding lanterns. It was a small but cheery group. They sang hymns and smiled. But Anthon was still quiet. He looked into the faces of his beautiful children and wondered if he was doing what was right for them. He knew he would have to find a private school for them because the prejudice in the public schools against the few Mormon children was too much for such young children to bear.
The singing was over. A prayer was given to open the meeting. The missionaries asked a blessing on Brother and Sister Jensen that as they were baptized they would not fall ill from the freezing temperatures. A hole was chopped in the ice. The sacred ordinance was performed for both Anthon and his wife, Ibine. The two new members were welcomed with hugs and handshakes and sent quickly home to their warm fireplace. It was then that Anthon noticed something special—something unexpected. On their way home he found himself walking, almost skipping, with lightened step—his wife and children smiling at him all the way. The heavy burdens of worry had been lifted. He knew he had done the right thing, and above all he knew now that there was something important for him to do in life.
“I went to my former friend and minister the next day to bear him my testimony. I was so happy that I felt I could convert the whole world, and I wanted to,” he later recorded. “I wanted everyone to feel the peace and the joy that came from my baptism. And the most wonderful thing of all, I had an assurance that greater joys and greater knowledge were yet in store—not only for me but for my beautiful family.”

In spite of her time-consuming activities, Amelia still felt that she needed to make one more long-distance flight. She told her husband that it would be her last long flight.
On January 11, 1937, Amelia started her flight by flying west from Oakland, California, to Hawaii. Then she had an accident while trying to take off in Honolulu, and she was delayed several weeks until major repairs were completed on her Lockheed Electra airplane. During this time it was decided that Amelia should fly around the world going east instead of west.
It was May 1937 when she finally took off from Oakland again. Amelia said she was just making a test flight. On board with her were Fred Noonan, her navigator; Bo McKneeley, her mechanic; and her husband. Things went so well, however, that they continued on to Miami, where on June 1 Amelia and Fred Noonan took off to finish the eastward flight around the world. A month later, on July 2, 1937, Amelia Earhart’s plane was lost while she was trying to locate Howland Island in the South Pacific Ocean. She had completed more than two-thirds of her around-the-world flight. Neither she, Fred Noonan, nor the airplane were ever found.

As a 16-year-old boy, Glen L. Rudd took between 800 and 900 pounds (360 to 400 kg) of chicken meat to the Pioneer Stake Bishops’ Storehouse in downtown Salt Lake City for his father.
He watched as the heavy delivery was lifted up on the loading dock of the familiar building. He had heard about what went on inside but had never seen it personally. He knew of the circumstances of many families in his stake; most of his friends’ fathers were unemployed because of the Great Depression.
But on that day he saw what was really happening. “I knew we were helping the poor, the people in need,” recalled Elder Rudd, a former member of the Seventy who spent 25 years managing Welfare Square—the outgrowth of that first storehouse.
As a young man, he realized that during the height of the Depression, when almost 70 percent of the men in his stake didn’t have jobs, the Church was offering help. At the storehouse was a coal and wood yard, a furniture workshop, a cannery and sewing center, and food—much of it donated by people like his father, who owned a poultry processing plant.
August 19, 2007, marked the 75th anniversary of the opening of that storehouse, the Church’s first. Today the Church operates 108 storehouses in the United States and Canada and an additional 29 in Latin America. There are storehouses in Argentina, Brazil, Chile, Colombia, the Dominican Republic, Ecuador, El Salvador, Guatemala, Honduras, Mexico, Paraguay, Peru, Uruguay, and Venezuela.
In addition, the Church runs 285 Employment Resource Centers, 44 Deseret Industries thrift stores, and 100 home storage centers around the world. Church members donated 623,153 days of labor to welfare facilities in 2006, and 239,410 people internationally received training and jobs with the help of Latter-day Saint employment efforts, according to information provided by Welfare Services.
“I have passed this place thousands of times,” said Elder Rudd, speaking of the Church’s first storehouse and its significance. “I have always had great feelings for it. This was the beginning.”
The storehouse began in early 1932, when then-stake president (later 11th President of the Church) Harold B. Lee (1899–1973) and his counselors met with bishops in the Pioneer Stake. “It was decided after a good discussion that they better do something and do it quickly,” Elder Rudd said. “It was decided that they would build a storehouse and learn how to fill it.”
Stake leaders obtained the free use of a building on Pierpont Avenue and volunteers got the facility ready. Members of the Pioneer Stake fasted on the day of the official opening and brought their contributions to the storehouse.
“It was an interesting thing that by the time it was finished, there was enough food and other items contributed to fill the storehouse,” wrote Elder Rudd in a report about the storehouse. “Also, there was a spirit throughout the stake like there had never been before—just plain brotherly love.”
The storehouse, which filled the same function as early tithing offices, operated under the same principles as modern Latter-day Saint storehouses. “Everyone was supposed to work. That was the aim of the Church, to help people help themselves,” Elder Rudd explained.
Elder Rudd said as commodity prices were very low in the 1930s, many farmers were unable to hire any help and most were harvesting what they could and letting the rest spoil. Storehouse officials—including President Lee’s counselor Paul C. Child and storehouse manager, Bishop Jesse M. Drury—assigned Fred J. Heath and other unemployed men to contact the farmers, and many men were sent onto farms along the Wasatch Front and as far away as Idaho to harvest crops that were then shared with the volunteers.
Trucks arrived at the storehouse filled with fruit and other produce. Much of the fruit was canned, Elder Rudd recalled.
He said at one point so many onions (which were donated in abundance) and canned goods were stored in the upper level of the storehouse that the ceiling started to buckle. Props were placed to keep the ceiling from collapsing. Onions were traded for other necessities. The storehouse provided help. No one was ever turned away, he said.
Soon the Salt Lake Stake asked if they could join with the Pioneer Stake storehouse, and four years later they moved the facility to a larger building. Other storehouses were established in the Murray and Liberty Stakes. In addition, employment offices were set up in all six stakes then operating in the Salt Lake Valley.
“[The Pioneer Stake storehouse] became the pattern for all other storehouses,” said Elder Rudd, “including the big storehouses built by the General Welfare Committee in 1938 and 1939, which were located on what has since been known as Welfare Square.”

When my mission ended, all those experiences helped me stay hopeful in the chaotic and superficial world back home. I returned home at a very difficult time for my family and my country. There were many political and economic problems, and many families were emigrating to other countries because of the lack of employment and education opportunities. I couldn’t believe that things had changed so much in such a short time, even within my own family. Some of my loved ones and friends had also passed away. I felt so overwhelmed with all the difficulties surrounding me.
One day, feeling discouraged, I took out my study notebook and began to write about the feelings in my heart. I thought of the many experiences I had had while serving others on my mission. Recalling those special experiences was exactly what I needed to lose myself even more in His work, to serve and continue to develop the gifts that He has blessed me with. That day a very special phrase that my mission president’s wife always repeated to us stood out to me: “You can do hard things.” I have tried to remember that continuously, including while learning to use a prosthetic hand and trying to live a normal life.

When Angel was eight years old, she was introduced to gymnastics. “I had always loved sports. I had tried swimming, soccer, kung fu, skating, and ballet,” she says. But she felt none of those sports were challenging enough to interest her.
At her first gymnastics class, however, she was presented with a variety of feats that seemed physically impossible. Her interest was piqued, and from that point on she was drawn to the gym like a magnet. Angel had finally found a sport that matched both her energy and her athletic abilities. “I wanted to excel in gymnastics,” she says. “I knew God gave me an amazing gift. He gave me a healthy body and the talent to do gymnastics. So, I set my goals high and worked toward them with intensity.”

When I was in grade school, my mom would pick me up from school every Wednesday so we could get a little exercise by swimming laps together. At first, I did not enjoy this. I had little to no athletic talent, and I only went because it meant I would not have to ride the bus home from school.

But I soon realized the benefits of this weekly appointment. My mom taught me how to strengthen my strokes, how to align my body in the water, and when to breathe. I found an unhurried rhythm as I pulled myself through the water.

Pull, pull, pull, breathe.

What I treasured the most, though, was the uninterrupted time with my mom. I never had to worry about keeping up with my more gifted peers or keeping track of the number of laps I swam. It was just my mom and me keeping a rhythm.

Not long ago, I started to swim again. Relearning the rhythm has been easy. Pull, pull, pull, breathe. The stillness of the experience has felt familiar and become a medicine for my often-frenzied mind. I have found that by finding a place where I can’t hear much of the noise around me, my thoughts are less susceptible to external influences.

During this dedicated time to myself, when I’m not reaching for my phone or checking things off my to-do list, I have seen just how valuable a still environment can be. Eliminating some of the excessive noises of my day-to-day life makes it much easier to turn my thoughts to Heavenly Father and Jesus Christ.

And by regularly seeking out this quietness, I’ve been able to invite more frequent spiritual experiences into my life. Turning off my phone or stepping away from my daily tasks for a moment is a way for me to say, “Heavenly Father, I have prepared myself to draw closer to Thee. I’m ready to listen.”

Many times, as I wait and listen, there isn’t an audible voice or even a specific thought, but instead a feeling of stillness. With the stillness comes warmth, peace, and a closeness to God and Jesus Christ (see Psalm 46:10). I can feel my efforts to be aligned with Them strengthened. Ultimately, it is the seeking of uninterrupted quiet moments like this that has allowed me to feel close to my Heavenly Father and my Savior, Jesus Christ, to know Them, and to hear Them.

Little did my grade-school self know that when my mother invited me to swim with her each week, she was also teaching me how to seek after stillness and listen to the voice of the Good Shepherd. As I have grown and practiced seeking out times and places to commune with God, the more I have realized that God is always there and has been anxiously waiting for me to draw nearer to Him.

I believe most of us are familiar with the sad account of Thomas B. Marsh and his wife, Elizabeth. Brother Marsh was one of the first modern-day Apostles called after the Church was restored to the earth. He eventually became President of the Quorum of the Twelve Apostles.
While the Saints were in Far West, Missouri, Elizabeth Marsh, Thomas’s wife, and her friend Sister Harris decided they would exchange milk in order to make more cheese than they otherwise could. To be certain all was done fairly, they agreed that they should not save what were called the strippings, but that the milk and strippings should all go together. Strippings came at the end of the milking and were richer in cream.
Sister Harris was faithful to the agreement, but Sister Marsh, desiring to make some especially delicious cheese, saved a pint of strippings from each cow and sent Sister Harris the milk without the strippings. This caused the two women to quarrel. When they could not settle their differences, the matter was referred to the home teachers to settle. They found Elizabeth Marsh guilty of failure to keep her agreement. She and her husband were upset with the decision, and the matter was then referred to the bishop for a Church trial. The bishop’s court decided that the strippings were wrongfully saved and that Sister Marsh had violated her covenant with Sister Harris.
Thomas Marsh appealed to the high council, and the men comprising this council confirmed the bishop’s decision. He then appealed to the First Presidency of the Church. Joseph Smith and his counselors considered the case and upheld the decision of the high council.
Elder Thomas B. Marsh, who sided with his wife through all of this, became angrier with each successive decision—so angry, in fact, that he went before a magistrate and swore that the Mormons were hostile toward the state of Missouri. His affidavit led to—or at least was a factor in—Governor Lilburn Boggs’s cruel extermination order, which resulted in over 15,000 Saints being driven from their homes, with all the terrible suffering and consequent death that followed. All of this occurred because of a disagreement over the exchange of milk and cream.
After 19 years of rancor and loss, Thomas B. Marsh made his way to the Salt Lake Valley and asked President Brigham Young for forgiveness. Brother Marsh also wrote to Heber C. Kimball, First Counselor in the First Presidency, of the lesson he had learned. Said Brother Marsh: “The Lord could get along very well without me and He … lost nothing by my falling out of the ranks; But O what have I lost?! Riches, greater riches than all this world or many planets like this could afford.”

It was early Saturday morning. Samuel sat at the kitchen table and stared at his bowl of cereal. He didn’t really feel like eating.
“Dad?” he said quietly. “I changed my mind. I don’t want to meet my basketball team today.”
“I know it’s hard to be the new kid, but you’ll make friends,” Dad said.
“No, it’s not that … I’m just worried about what they’ll think.”
Dad sat next to him. “Do you mean you wonder what your team will think of a new player who only has one hand?”
Samuel was born without a left hand. His left arm stopped at the wrist.
“Yeah,” said Samuel. “Since they don’t know me, they might think a one-handed kid can’t play basketball.”
“They might think that, but you’re a great player. And going to practice will help you play even better,” Dad said with a smile. “Come on. Get your jersey and your water bottle. Let’s go meet your team.”
Samuel sighed. “OK.”
As soon as they entered the gymnasium, the coach walked over.
“Hi there! I’m Coach Monroe. You must be our new player.”
“Yes, I’m Samuel.”
“We’re glad to have you on our team,” Coach Monroe said. “Let’s go meet the other boys.”
Dad sat on a bench. Samuel grabbed his ball and followed the coach.
“I want to introduce Samuel, our newest player,” Coach Monroe said. A few boys gave Samuel a small wave. “We’re lucky to have him in time for our first game. I think we’re going to have a great team, a great game, and a great season!”
Coach Monroe blew his whistle, and the team started some practice moves. Samuel saw a few of his teammates staring as he bounced and threw the ball with just his right hand. He tried not to let that distract him.
During a water break, a boy sat next to Samuel on the bench. “Hi, I’m Jackson. What happened to your hand?”
“Nothing. It’s just the way I was born,” said Samuel.
“I’ve never seen anyone with one hand play ball before,” said Jackson. “You’re really good.”
Samuel smiled. “Thanks.”
Coach Monroe blew his whistle again. “For the last 30 minutes, we’re going to play a practice game.” He put the boys into two teams. Samuel was glad Jackson was on his team.
With a minute left in the game, both teams had the same number of points. One of Samuel’s teammates got the ball and looked around for someone to pass to. Samuel was nearby, ready to catch the ball. But the boy passed it to Jackson instead.
Jackson took a few steps. Then he spotted Samuel and passed the ball to him. Samuel caught the ball, turned, and threw it toward the basket.
Swish! The ball went in just as Coach Monroe blew the whistle. Samuel’s team cheered.
“Great pass,” Samuel said to Jackson as they walked to the benches.
“Great shot,” Jackson said. “The other guys will learn that one hand is enough to play basketball.”
Samuel smiled and gave Jackson a high five. He had a feeling Coach Monroe was right. It was going to be a great team, a great game, and a great season.
This story took place in the USA.

Following my graduation from law school I had a military commitment of three years. My wife and I left Utah and eventually ended up at a military installation in New York. Near the end of my three-year military obligation, as we were preparing to return to Utah, I was called as bishop of the Manhattan Ward in New York City.
At that time we had three of our four children. It was a completely unexpected and faith-testing call. I would have to take the New York bar exam in order to practice law in New York. We would have to move our children into a very congested New York City environment, which was a type of living foreign to us.
Nevertheless, having always been counseled to accept Church callings and feeling I should accept this one, I became bishop of a large ward of approximately 1,000 members.
After serving as bishop for nearly seven years, I was extremely concerned because we had now been married for ten years, we had a family of four children, and we were still living in a rented apartment. Thinking that we might be better served to start building equity in a home, we were contemplating a move from the city to a suburb.
The small two-bedroom apartment we were living in was in a large building in downtown New York City. At that time that building was converted from an apartment building to a “co-op” building, which meant the apartments became the equivalent of condominiums. The law provided that any occupant of an apartment could purchase the co-op apartment at less than market value and resell it at market value.
With the savings we had accumulated over the years, we purchased our co-op apartment and resold it. The profit on the sale was nearly equal to our monthly rental payments for the seven years we had lived there. As I discovered that fact, I remembered my concern about not having developed equity in a home during that long period of time. I realized that I could not have done a better job of managing my monies than the Lord had done. Our faithful service during those seven years was rewarded in a way we could not have envisioned.
I offer this testimony not to draw attention to our circumstances but to help you realize that the Lord knows you and He knows of your faithful service. Serve with enthusiasm, and He will bless your efforts.

Let me tell you of an experience I had with one of our Area Presidents. We were in a land where, to our knowledge, there was not a member of the Church among the millions of that nation.
There was a man who knew of the Church and desired baptism. He had been a longtime student of the Bible. He belonged to a Christian church but was not satisfied. The thought came into his mind that he should belong to a church that carried the name of the Savior. In an old encyclopedia in a public library, he found listed The Church of Jesus Christ of Latter-day Saints with headquarters in Salt Lake City. He wrote a letter of inquiry and received a response with literature. Other literature followed as he requested it.
When we met him he had read the Book of Mormon again and again. He had read the Doctrine and Covenants and other Church writings. With enthusiasm he had told his friends of his treasured find. He asked to be baptized.
We questioned him. He knew of the priesthood, its orders and its offices. He knew of the various ordinances and the procedures of our meetings.
Did he believe the Book of Mormon to be the word of God? Oh, yes, he knew it to be true. He had read it. He had prayed about it and pondered. He had no doubt of its truth.
Did he believe Joseph Smith to be a prophet of God? Most assuredly. Again, he had studied and prayed. He was convinced of the reality of that glorious vision when God the Eternal Father and His Beloved Son, the resurrected Lord, appeared to the boy Joseph to usher in a new and final dispensation of gospel truth.
The priesthood had been restored with all its gifts and powers. He knew that. Our friend asked for baptism and hoped for the priesthood that he might teach and act with proper authority.
“But,” we said, “if we baptize you and then leave, you will be left alone. While there are many Christians in your nation, and freedom of religion is guaranteed under its laws, there are severe restrictions concerning foreigners. There will be no one to teach you and help you. There will be no one on whom you can lean.”
He responded, “God will teach me and help me, and He will be my friend and support.”
I looked into the eyes of that good man and saw the light of faith. We baptized him under the authority of the holy priesthood. We confirmed him a member of the Church and bestowed upon him the Holy Ghost. We baptized his wife. We conferred upon him the Aaronic Priesthood and ordained him to the office of priest so that under proper direction they might have the sacrament.
We held a sacrament and testimony meeting with them. We embraced them and said good-bye to one another, and tears were in our eyes. They left to return to their home, and we left for responsibilities in other nations.
I shall never forget him. He is poor in the things of the world. But he is educated—a teacher by profession. I know little of his circumstances. But this I know—when we talked with him, the fire of faith burned in his heart, and our own faith was quickened also.
As we traveled from that scene and there was time to meditate, I wished that faith of his kind was found more widely, both among us and among others. His example has provided a text for me. It is found in the fifth verse of the seventeenth chapter of Luke. Jesus had been teaching his disciples by precept and parable. “And the apostles said unto the Lord, Increase our faith” (italics added).