Gospel Story Finder

To start out, I would like to relate an experience I had several years ago. When I first moved to Rexburg about 6 years ago, I was called to be the 2nd counselor to a new Bishop here in Rexburg. This new bishop, even though he was young, he was very wise. Well it just so happened that we had a member of the quorum of the seventy in our ward at the time of our call. And this young Bishop, he being wise, asked this member of the seventy to give some personalized training to us in the bishopric. So this Elder graciously agreed. As part of this training, the Elder talked directly to the other counselor and me for a while. He talked about the need of counselors to support the Bishop and how we could lighten his load. It was really good counsel. After speaking with us, he turned to the Bishop to give him his council. And to the best of my recollection, this is what he said. "Now Bishop, your job is really easy." And then he paused and then continued "Bishop, your job is to be perfect." And I remember sitting there thinking, oh yea, I knew I did not want to be Bishop.

Another class in Gillingham, Kent, has nine students. Two of these, Helen and Vicki Butcher, live on the Isle of Sheppey. At one stage they were arising at 4:00 A.M., walking one and a half miles to the local station, catching a train to the mainland, then walking another mile to Sister Isaac’s house for lessons. The return journey differed only a little. The walk from the station to school was two and a half miles.
Then an inspired bishop had the solution—telephone link teaching. With amplifiers attached to telephones in the teacher’s and Helen and Vicki’s homes, lessons went airbound.
“The first day was one big giggle,” said Helen. “I felt like someone in the Australian outback, but when we looked outside and saw snow settling on the ground, we were glad to be sitting in the warm house listening to the little box.”

Olá! My name is Alice, and I try to SHINE MY LIGHT by SHOWING GRATITUDE!
I live in Brazil with my parents and sister and brother. My sister, Julia, and I play the piano for sacrament meeting in our ward.
One Sunday, a man named Brother Stahlke gave us a present. He said it was a gift to thank us for the music we played on Sundays. When we opened the box, we found a special kind of flute inside! I put the flute together and started playing. I was enchanted by the sound.
Soon I started playing hymns on the flute. I wanted to do something to thank Brother Stahlke for the gift. So I practiced the hymn “How Great the Wisdom and the Love” (Hymns, no. 195). I asked my dad to take me to Brother Stahlke’s house so I could show him that his gift helped me discover a new talent.
When I played for Brother Stahlke, he was very happy and emotional. He told me that he had a dream about this hymn the night before! I felt the love of God for him and for me.
When we show gratitude, the Lord blesses us with happy feelings from the Holy Ghost.

I ran the Wasatch Back Ragnar in 2012. A Ragnar race is a relay that covers about 200 miles or so. Teams of 12 runners are assigned segments of the course and hand off the baton to the next runner. It’s basically two days of driving through some beautiful country, hopping out of the van to run like mad, then doing it again and again while you try to occasionally eat and sleep.

My second leg was an 8-mile uphill jaunt up to East Canyon reservoir. [45] I started a bit hesitant because I wasn’t sure what to expect, and I hadn’t had time to adjust to the altitude. Then, a thought came to my mind: “Kevin, you live the Word of Wisdom. You’re promised that you can run and not be weary, and walk and not faint.” That thought filled my body with energy and determination, and I flew up that mountain! I felt such joy and happiness that I couldn’t help offering encouragement to all the runners I passed (much to their chagrin) and reveling in the beauty of the world around me and the miracle that our bodies are.

When we have confidence that we’re doing what is right, our Heavenly Father will help us in our races. He won’t take the mountains away, but he will help us get up them. He’s promised us that when we do His will and follow His coaching, we’ll be strong. With each covenant we make with God, He promises us so many wonderful blessings, and we should be confident in our abilities to live up to our eternal potential.

“Mom, something happened at school today that’s really bothering me.” Angie dropped her backpack on the floor and flopped down on the couch.
Mom looked up from the book she was reading. “Oh? What happened?”
“Well, there’s a new boy named Musa in my class.”
“That’s great!” Mom said. “Did you talk to him?”
“No, and I don’t want to!” Angie said. “He’s mean.”
“What did he do?”
Angie scowled. “I saw him walking to school with his sister. He made her walk behind him the whole way! Every time she tried to walk next to him, he’d hurry and get in front of her. It made me so mad.”
Mom frowned. “That doesn’t sound very nice. Maybe he could use a friend like you to show him how to treat others with love.”
Just then, Angie’s younger sister, Meghan, rushed in. “Mom, guess what? There’s a new girl in my class! Her name is Dalia Kader. Isn’t that a beautiful name?”
“I think her brother is in my class,” Angie said.
“Really? You’re so lucky.”
Angie frowned. “Lucky? Why?”
“Dalia told me all about him!”
“I bet she did,” Angie muttered.
“She said she had to put some eye drops in this morning, and she was supposed to wear sunglasses to protect her eyes, but she forgot. So when they walked to school, Musa walked in front of her the whole way to shade her from the sun. Wasn’t that so nice?”
Angie blinked in surprised. Had she misjudged Musa?
“He sounds like a very thoughtful brother,” Mom said.
“He is!” Meghan said. “And when they got to school, he walked with her to the office so they could call home. And he stayed with her until her mom brought the sunglasses.”
Wow, Angie thought. I guess I didn’t see what was really happening.
Meghan sat down next to Angie on the couch. “Dalia’s sunglasses are really cool! They’re purple with jewels on them. Mom, can I invite her over this week? We could both wear our sunglasses and play dress-up!”
“Good idea,” Mom said. “Why don’t you invite Musa too? I’d like to meet both of them. What do you think, Angie?”
“I’d like to meet them too.” Angie smiled. “I think Musa would be a great friend.”

Following Ranger School, I was assigned as an infantry platoon leader with a battalion of the 25th Infantry Division, stationed at Schofield Barracks, Hawaii. Pat and I were thrilled! We arrived in Hawaii in May 1965 looking forward to three years in the balmy trade winds of the islands. We found an idyllic little cottage on the beach on the North Shore of Oahu. But our idyll was short-lived. Six months later, our battalion received orders for Vietnam.
The night I left, we sat silently on the sofa in our little cottage, holding hands and listening to the surf lapping against the shore. A military friend in our ward agreed to drive me to Hickam Air Force Base near Pearl Harbor for my 2 a.m. flight to Vietnam. At the fateful hour, I held her in my arms one last time and then stepped through the door, closing it behind me. I looked back at that door that now separated us and wondered if I had just seen her for the last time. My friend and I drove silently through the darkened sugar cane and pineapple fields, my heart in agony. Then, suddenly, there flashed into my mind’s eye a brilliant memory! I remembered! I saw Pat kneeling across from me at the altar of the holy temple as we were sealed for time and eternity. In that instant, though the future was no less uncertain, I knew with surety that no one could take my Pat from me. We belonged to each other! Forever! When I reached the air base, I telephoned her. She was still awake! We visited briefly, laughed a little, and said farewell. But it was different than before. Though midnight, for me the sun was already rising.
For her part, Pat did not shrink. Following a spiritual impression, she remained in Hawaii in our little cottage, even though the other officers’ wives in our battalion returned to the U.S. Mainland. When I was wounded ten months later and returned to Hawaii for surgery, she was there waiting for me.
The teaching? In the midst of crisis or doubt remember what you already know!

Richard also used to party a lot. But, after the last bash, he said, “I saw things there and I didn’t feel right. For some funny reason I knew I didn’t belong there.”
He left the party and vowed to become more involved in things like service, schoolwork, studying the scriptures, listening to good music, and not to watch so much television.
“It’s hard,” he says. “I’m a teenager. I like to keep up with things going on outside. I don’t want to be a social hermit. But I feel that if I’m going to go on a mission, and if I’m going to get married in the temple, and if I’m going to receive callings, I know I have to be worthy.”

For the past two years our family has served a mission in Texas. It has been glorious and fulfilling beyond all expectations. When we first arrived, Sister Featherstone went to the Lord and said: “We don’t have much time. Please let me learn quickly so that the work will go forth.”
Later she said, “The Lord has answered my prayers. He taught me several great lessons. One of those lessons came after the first three or four weeks in the mission field. I was unable to find a few minutes each day to repair to a quiet spot. When I was home I would take about forty-five minutes in the afternoon and go out and curry down my Arabian horse. I would retreat into a world of my own for those few minutes.”
She could not find time for even a few minutes for herself in the mission field. She went to the Lord and knelt in prayer and said, “Please, Heavenly Father, help me to find some time for myself while I am here.”
And she said that just as clear as anything in this world the words came into her mind, saying, “My daughter, this is not your time; this is my time.” We have attempted to work with all our energy while we were on his time. And that work standard is compared to our work standard and not someone else’s.

For more than a century, the national bicycle racing teams of Great Britain had been the laughingstock of the cycling world. Mired in mediocrity, British riders had managed only a handful of gold medals in 100 years of Olympic competitions and had been even more underwhelming in cycling’s marquee event, the three-week long Tour de France—where no British rider had prevailed in 110 years. So sorry was the plight of British riders that some bike manufacturers refused to even sell bikes to the Brits, fearing it would forever sully their hard-won reputations. And despite devoting enormous resources into cutting-edge technology and every newfangled training regimen, nothing worked.
Nothing, that is, until 2003, when a small, largely unnoticed change occurred that would forever alter the trajectory of British cycling. That new approach would also reveal an eternal principle—with a promise—regarding our ofttimes perplexing mortal quest to improve ourselves. So what happened in British cycling that has great relevance to our personal pursuit to be better daughters and sons of God?
In 2003, Sir Dave Brailsford was hired. Unlike previous coaches who attempted dramatic, overnight turnarounds, Sir Brailsford instead committed to a strategy he referred to as “the aggregation of marginal gains.” This entailed implementing small improvements in everything. That meant constantly measuring key statistics and targeting specific weaknesses.
It’s somewhat akin to the prophet Samuel the Lamanite’s notion of “walk[ing] circumspectly.” This broader, more holistic view avoids the trap of being myopically fixated on just the obvious problem or sin at hand. Said Brailsford, “The whole principle came from the idea that if you broke down everything you could think of that goes into riding a bike, and then improved it by 1 percent, you will get a significant increase when you put them all together.”
Brailsford’s small gains began with the obvious, such as equipment, kit fabrics, and training patterns. But his team didn’t stop there. They continued to find 1 percent improvements in overlooked and unexpected areas such as nutrition and even maintenance nuances. Over time, these myriads of micro-betterments aggregated into stunning results, which came faster than anyone could have imagined. Truly, they were onto the eternal principle of “line upon line, precept upon precept, here a little and there a little.”
So, does this pocket-sized approach to repentance and real change really work? Is the proof in the pedaling, so to speak? Consider what’s happened to British cycling in the past two decades since implementing this philosophy. British cyclists have now won the storied Tour de France an astonishing six times. During the past four Olympic Games, Great Britain has been the most successful country across all cycling disciplines. And in the recently concluded Tokyo Olympics, the UK won more gold medals in cycling than any other country.

Another time, Kim and Christy’s 13-year-old cousin and her parents dropped in unannounced from Los Angeles.

“They invited us out to dinner and we talked about the Church,” Christy said. “Our cousin seemed really interested, and her parents said it was okay for her to listen to the missionaries.”

Kim told about a home evening during which the missionaries taught about Christ, baptism, and temple work. “She was excited about her family being sealed together,” Kim said.

Now the cousin is being baptized. “And she’s working on her parents too,” Christy said.

“It doesn’t just have to be adults who are responsible for getting their families sealed,” Kim said. “Share the gospel with children and teenagers, and their parents may get interested too.”

A small river runs through the field near Cooper House, a farm a little more than four miles outside of Barnard Castle in northeast England. Normally the setting is quite tranquil, and it seemed like the perfect spot for our annual camp.
When we parked the cars, however, we realized that we would have some chores to do before we could enjoy our fun. Due to the location of the site, all the equipment had to be carried down a steep, dusty hill. Most of the 38 young men felt an inclination to slide rather than walk, but somehow everything and everyone arrived intact.
The next challenge was pitching our tents. Those who had brought their own tents were familiar with them and seemed to have no problems. But others, like our stake president, Craig Marshall, had borrowed tents. The owner of the tent had told President Marshall that it was a cinch to put up, but despite lots of head scratching and lightning suggestions from the great brains of the group, he had trouble getting the frame to fit together.
While President Marshall struggled, the rest of us put up the food tent (the most important camp item), collected firewood, constructed a rack for the canoes and paddles, and prepared cocoa and biscuits to eat around the fire in the true tradition of camp. Eventually even President Marshall got his tent erected, with some friendly help from the rest of the group.
The next morning some poor, unfortunate boys had to go to the girls’ camp seven miles away in Middleton Teesdale to collect the canoes. The girls were heading for home that day, and it was our turn for the boats. It may have been hard work shifting the canoes, but the volunteers were glad to accept the girls’ offer of fish and chips before returning to camp.
Back at Cooper House, young men clad in shorts or wet suits formed human chains out into the river, passing rocks and boulders to each other to build dams to create a section of fast-running water for the canoes. After slipping and splashing, most of us ended up soaked. Soon canoes and inner tubes were set to water, and we were all delighting in maneuvering ourselves along in the current.
After tea (that’s what we call our evening meal, even though Mormons don’t drink tea), we organized a game of T-mac (sort of like group hide-and-seek) with one team seeking and one team hiding. The game lasted until it was too dark to recognize anyone anymore, so once again we slipped back to the campfire, then to bed.
During the next few days there were special moments at camp like singing “Onward Christian Soldiers” as a group, loud even though it was off-key. And we played a puzzle game which could not be done without all of us sharing our pieces. That taught us charity and selflessness. We also read our scriptures and retraced some of the journeys made by the ancient prophets.
Some of us went on a 30-mile hike that took two days. Some of us just stayed at Cooper House and floated in the stream. One day we made a raft from the inner tubes, but it had a tendency to throw its passengers. Another day we tried to use inner tubes, plastic bags, and ropes to walk across the river on top of the water. Paul Anderson of Billingham Ward walked the farthest. He had inner tubes tied to his hands and knees.
Brian Jones, the camp leader, spent time one day leading a rope course to prepare us for rock climbing and absailing (rappeling). Brian gained his knowledge from several expeditions in the Antarctic. Later on we tried our skills at a nearby quarry.
Thursday was one of those rainy English days when there is nothing you can do but play games or read in your tents. Hot meals and an opportunity to catch up on sleep were the only relief from the downpour. But during the afternoon, the two counselors in the stake presidency, Alex Stewart and Geoff Mawlam, arrived with some of their family members to join us overnight. It was President Stewart who persuaded some of the braver souls to go canoeing in the rain. It didn’t matter to him about the rain, since he capsized every time he went down the rapids anyway.
The first thing we wanted to do Friday was to dry out. The rain had stopped, but some of the sleeping bags and clothes were wet. We hung things out to dry. Then we built an obstacle course. The course consisted of various tasks—pushing the canoe trailer around some tyres (that’s the English spelling for tires); running the rapids on inner tubes; crossing over the river by rope and then wading back; climbing a rope; and monkey climbs (climbing over and through logs fashioned together like a jungle gym). Not surprisingly, most of us finished wet and dirty. Prizes were awarded for the fastest group time and the fastest individual time according to age.
Like any camp, we also had our cleanup time. The tents were dismantled, the dams broken down, the turf replaced where the fire had been. For our last meal, Brother John Dale, our chef de cuisine treated us to fish and chips from Barnard Castle.
We picked up our tents and equipment and climbed the hill for the last time. Looking back, the field seemed bare, except for yellowed patches of grass where the tents had been. All that we have now are the memories.

We moved from New York to Massachusetts; two weeks after we arrived our bishopric was reorganized, and I was called again to be a counselor. The bishop and I had such an enjoyable time together that we just hated to think of anything interrupting that great association. Then came time to reorganize the Boston Stake. He was called in for an interview just ahead of me by the General Authority present there. When I followed him in for my interview, the first question that was asked of me was, “What do you think of the bishop as a leader?” I started giving glowing reports about what a leader he was. Then it dawned on me that they might call him to be a stake president if I made him look too good, and our service would be interrupted—and we were having such an enjoyable time together! So I said, “He is a great leader, but under pressure he goes home and beats his wife.”

The General Authority leaned back in his chair and a smile came over his face. He said, “Isn’t that funny? He was just in here ahead of you, and he accused you of going out behind the barn and smoking cigars.”

In that reorganization I was called to be a counselor in the stake presidency and later a stake president. This call had a special way of teaching me closeness to the Lord.

Although the hurricane was frightening when they were in the middle of it, most of the youth of Charleston learned something unique about themselves. They discovered that material possessions didn’t mean as much as they thought. Christina said, “When my dad went out to see if our house was still there, I thought, ‘It doesn’t matter because I know my whole family is all right.’ We would be glad if the house was okay, but if it wasn’t, we were still okay.”

April 14, 1832, was a snowy day in Mendon, Monroe County, New York. In spite of the cold, thirty-year-old Brigham Young went down into the waters of the river near his home and was baptized by Elder Eleazer Miller. Immediately after, at the river’s edge, he was confirmed a member of the Church of Jesus Christ. Brigham Young had given his heart to a great cause, and he never wavered from the promises he made that day.
The story is told that shortly after his baptism, Brigham went to the man for whom he was doing some carpentry work and informed him, “I am not going to work for you any longer, sir; I am going to do something better—preach the everlasting Gospel!”
A few months later Brigham set out on foot with his brother to preach the gospel in Canada. They traveled over 250 miles in snow “a foot and a half deep with a foot of mud under it,” and in two months they converted 45 souls. Whatever the price, Brigham was willing to pay it in order to build up the kingdom of God on the earth. “I was as destitute of language as a man could be … ,” he said, “but I was so gritty that I always tried my best.”
Born in Whittingham, Vermont, on June 1, 1801, Brigham was the ninth child in a family with five sons and six daughters. Although he had only “eleven days schooling,” he was taught to read by his mother. He also learned to “make bread, wash the dishes, milk the cows and make butter.”
When Brigham was fourteen years old, his mother died and he was apprenticed to a neighbor to learn carpentry and painting. At sixteen, he was in business for himself.
Although the Youngs were a Bible-reading family and three of Brigham’s brothers became itinerant preachers for the Methodist Reformed Church, Brigham himself was not really converted to any church until he received a copy of the Book of Mormon from his brother Phinehas and studied it. Even then “I weighed the matter studiously for nearly two years,” he said, “before I made up my mind to receive that Book.”
In the fall of 1831 five elders from an isolated branch of the Church in Pennsylvania came to the neighborhood to preach. Brigham and his friend Heber C. Kimball listened to them and believed what they taught. Within a few months they were both baptized. Father Young, all Brigham’s brothers and sisters, and his ailing wife also became members.
A few days after his wife’s death in September 1832 Brigham left his two little daughters in the care of Vilate Kimball, Heber’s wife, and traveled to Kirtland to meet Joseph Smith. He later wrote, “Here my joy was full at the privilege of shaking the hand of the Prophet of God, and received the sure testimony, by the spirit of prophecy that he was … a true Prophet.”
And Joseph said of Brigham, “The time will come when Brother Brigham Young will preside over this Church.”
That time came all too quickly for Brigham, who developed a deep love for and loyalty to Joseph. Brigham followed the young Prophet unquestioningly through many difficult times, and at the Prophet’s call Brigham left his family again and again to preach the gospel in the eastern United States, in Canada, and in England. He was in Boston on June 27, 1844, the day Joseph and Hyrum were killed in Carthage, Illinois. Though rumors of the brothers’ deaths spread rapidly, it was not until July 16 that Brigham learned for certain of their martyrdom.
As President of the Quorum of the Twelve Apostles, Brigham Young gathered the other members of the quorum who were also preaching throughout the eastern states and returned with them to Nauvoo.
A conference was held in Nauvoo on August 7 and 8, and Brigham addressed the grieving Saints. Benjamin F. Johnson reported that “as soon as [Brigham] spoke I jumped upon my feet, for in every possible degree it was Joseph’s voice, and his person, in look, attitude, dress and appearance … ; and I knew in a moment the spirit and mantle of Joseph was upon him.”
As Brigham took over the leadership of the Saints, he knew they would soon have to leave Nauvoo. They had been driven from their homes before. Brigham himself had organized their move from Missouri to Illinois when Joseph was in Liberty Jail and the persecutions in Missouri were great. Because many of the Saints at that time were poor and ill, Brigham had had everyone sign a covenant stating that none would leave unless all could leave. Those with more would share with those who had less. Brigham made the trip several times to help others.
Now as he faced the task of moving the Saints from Illinois to the Rocky Mountains to once again escape their enemies, he showed this same concern for his people. In the spring of 1846 he left Nauvoo with an advance company. They established several settlements where crops were planted to help those who would follow. At Winter Quarters the Saints settled in to prepare for the trek ahead and to wait for spring. Here Brigham established schools, and within two months 538 log homes and 83 sod homes had been built. “Where the Saints do all they can,” he said, “the Lord will do the rest.”
Early the next spring Brigham Young led 143 men, 3 women, and 2 children across the plains, through the mountains, and finally down into the Great Salt Lake Valley. Almost immediately he began the journey back to Winter Quarters to help others prepare for the journey. On the way he passed companies of Saints led by Daniel Spencer, Parley P. Pratt, John Taylor, and Jedediah M. Grant.
The next spring Brigham Young left Winter Quarters once again for the Salt Lake Valley, this time leading a great company of “397 wagons, 1229 souls, 74 horses, 19 mules, 1275 oxen, 699 cows, 184 cattle, 411 sheep, 141 pigs, 605 chickens, 37 cats, 82 dogs, 3 goats, 10 geese, 2 beehives, 8 doves, and 1 crow.”
The remainder of Brigham’s life was to be spent in the West, where he directed the settlement of many towns and cities. He established schools, was governor of the territory, began work on the Salt Lake Temple, and saw the St. George Temple completed. During his presidency, missionaries were sent throughout the United States and Canada and to many other countries.
Brigham Young led the Church for twenty-nine years until his death on August 29, 1877, never forgetting the promise he had made to build the kingdom of God. “This is the business of the Latter-day Saints,” he once said, “and it is all the business that we have on hand.”
The year before the Prophet Joseph Smith was killed, he said of Brigham, “I can fervently say, may the Lord bless his way before him, and bless those that obey his teachings wherever they are with ears to hear and hearts to feel. He is worthy to be received and entertained as a man of God.”

Illustration by J. Beth Jepson
I’d finally made it: I was a high-school senior. Now I had to prepare for the next step in my life: college. I knew that I wanted to major in music education with an emphasis in strings. While looking for colleges, I started to search local universities and found one that had a very good music education program.
My uncle was a professor at a public university, so I sought advice from him. I told him about the university and its excellent music program. His answer startled me: “Will that university support you spiritually? Will you graduate from that university with a stronger or weaker testimony than you have now?” He then shared a scripture with me that says that we are to “seek learning, even by study and also by faith” (D&C 88:118).
With these new ideas floating around in my head, I looked up the institute programs that the local universities had to offer. They were basically nonexistent. I would have been in a vast academic jungle of knowledge but in a spiritual desert. This was frustrating for me because deadlines were approaching and I needed to pick universities to apply to. I prayed and fasted as I searched for a school that would be right for me.
One Sunday in sacrament meeting, a sister talked about a music school out of state. Leaving the state had never crossed my mind before. I went home and excitedly looked up this new school. I also looked into their institute program, and they had a lot of students in their institute program at that university. They also had a strong music program. This felt right.
To my astonishment, I’d found the college for me! This experience showed me that prayers are answered—but on Heavenly Father’s time. Sometimes we have to wait for an answer.
I know that it’s important to seek learning by both study and faith. I’m grateful that my uncle reminded me of the importance of growing spiritually in college as well as academically. I’m excited about my college choice and can’t wait to see what the experience brings!

Dad was out of town on a business trip, so the only one to greet me when I limped off the plane from my mission was my mother. She held me and we cried.
I took as many medical tests as possible, but the doctors could not find the problem. Taking off my missionary tag nine months early was the hardest thing I have ever done. I felt like a failure for not finishing my mission.
Being a missionary had always been in my plans. When my older brother left on his mission, I dressed up with a homemade name tag to see him off. When the mission age change was announced in 2012, I had just turned 19 and knew that the announcement was an answer to my prayers. I danced around the room, filled out my paperwork that day, set up my medical appointments, and put my papers in within the week. I received my call to the California Anaheim Mission two weeks later and reported to the missionary training center two months after that.
I hit the mission field with “greenie” fire and never wanted to slow down. My trainer and I literally ran to some lessons because we were so excited to teach. For me, being a full-time missionary was the most natural thing in the world. I was awkward and struggled at times, but there was nothing more amazing to me than being a missionary.
Around eight months into my mission, my companions and I were given bikes because of a car shortage. I hadn’t ridden a bike in a long time and wasn’t entirely sure how to do so in a skirt, but I was thrilled anyway. After a few weeks, though, I developed a pain in my side that would come and go. I ignored it and kept working.
The pain became more frequent and more intense until one night my companion had to take me to the emergency room. I took many medical tests but the doctors couldn’t find the source of my pain.
In the weeks that followed, I prayed to Heavenly Father to make the pain go away and received several priesthood blessings, but it just got worse. Every possible position hurt; the pain was constant. But I decided that I could get used to it and kept going.
One day I collapsed on the side of the road, unable to move anymore. I was transported to the hospital to do tests with yet again no results. I tried to take it easy and sit on bus-stop benches with my companions and teach people as they waited for their buses. I sat through lessons, biting my lip through the pain. I eventually pushed myself too far and ended up in the hospital again. I realized that I might permanently damage myself if I stayed on my mission. After a lot of prayer, I received the answer that I should go home to sort out my health issues.
When I realized I was home for good, I was devastated. But I tried my best to maintain my faith and scripture study. My family handled it well, but the other people around me weren’t sure how to react to my situation. They kept asking me questions, and I barely kept it together. One man, however, called me unexpectedly and told me that his son had come home early from a mission a long time ago. He told me that this trial had the potential to destroy my faith and happiness and that it frequently did with many early-returned missionaries. “What you have to remember,” he said, “is that as long as you are trying as hard as you can to live your life righteously, it’s always a step forward no matter what happens outside of your control.”
That became my motto, and I relied on it heavily for the next year. For eight months I could barely walk, but people would still judge me when they found out that I had come home early. They said that there were people with worse medical conditions who had finished serving. They didn’t understand why I couldn’t have finished, even with medical difficulties. It was agonizing to hear this when I had loved my mission so much, but I had faith that Heavenly Father had a purpose for my trial and that it would be a step forward.
I began school again and started dating. I could see that I was progressing, but I felt that I would always view my mission with a little bitterness. Then a friend of mine reminded me that the Savior’s Atonement can heal all pain and bitterness. With His help I could be happy when thinking about my mission.
I knelt down and prayed to my Heavenly Father. I told Him about my pain and my efforts to be healed and comforted. I asked if He would take away the bitterness I felt. After my prayer, the Lord opened my eyes to see my mission from His perspective. Both my service and early return were a part of the Lord’s plan to help make me into who He wanted me to be. I could see the miracles that He had provided since I came home. It has been a hard path, but now I can look back on my early return home with peace, knowing that God has my best interests at heart.

Several of our general board members grew up in homes with parents who were less active in the Church. One of them had a wise Young Women leader who counseled her to be with her family when they did recreational things on Sunday but to maintain her personal standards. So if they went to a swimming club, she would go with them to visit with them, but she herself would not go swimming. She was able to build a tender relationship with her family.

Lupe sat on the front steps of her apartment building. She was lonely. Her friend Ramona was away for the day, and Lupe had nothing to do and no one to play with.
I wish I had a pet, Lupe thought. But there was a big sign in her apartment building that read NO PETS ALLOWED.
Lupe saw her Uncle Jorge walking along the street with a package under his arm. He sat down on the steps beside her. “This is for you,” he said.
Lupe was excited. She opened the package. In it she found some wonderful treasures—a pad of white paper, crayons, colored pencils, and a little pair of scissors.
“Thank you!” cried Lupe. “Thank you, Uncle Jorge.”
Lupe had a happy afternoon. She drew with her colored pencils on the white paper. She colored with the crayons. She cut with the little scissors.
That evening Ramona came home. She and Lupe sat on the steps of their apartment building.
“I have a lot of pets,” said Lupe.
Ramona shook her head. “You can’t,” she said. “Pets aren’t allowed in our building.”
“But I have pets,” said Lupe. “I got them from Uncle Jorge.”
Ramona looked as if she did not believe Lupe.
“I’ll tell you about my pets,” said Lupe. “I have a brown and white giraffe, a black and white zebra, a black gorilla, an orange monkey, and a red rooster.”
“That’s impossible,” said Ramona. “Nobody has pets like those.”
“I have,” said Lupe. “I’ll show you.”
Lupe took Ramona upstairs to her apartment. In Lupe’s bedroom Ramona saw hand-drawn pictures of a giraffe, a zebra, a gorilla, a monkey, and a rooster.
“See!” Lupe laughed. “My pets are paper pets!”

Illustration by David Malan
A year after becoming a member of The Church of Jesus Christ of Latter-day Saints, I sent in my papers to serve as a full-time missionary. My family was totally against me serving a mission and thought that I should get my master’s degree instead. I had recently finished my bachelor’s degree, and it was always my dream to get a master’s degree when I finished. My professors were willing to help me as well because I was a good student.
As I prepared to leave for my mission, life became very difficult financially for my family. My oldest brother lost his job. A short time later the company where my father had worked for many years began to fail economically, and he was laid off. My father ended up using all of his government benefits to help my grandmother, and one night I saw him crying because he didn’t know how to support the family.
At the time, I was receiving a university scholarship that was about equal to half of a minimum wage salary. When I received my payments, I would always pay my tithing first. But when I received my most recent payment after my father lost his job, my mother asked me not to give money to the Church because we needed it at home. I told her about tithing and its importance and showed her the promise the Lord gave in Malachi 3:10. Although she wasn’t happy, I paid my tithing and I knew that it was right.
While I continued my mission preparation, I entered a competition at a local university just to see how I would do. I passed and was offered a position where I could earn almost the same amount of money that my father had earned in his job. It would be enough to take care of my family until my father could retire. My family hoped that I would take the job.
I prayed a lot, and the Lord responded that I needed to go out to the mission field. I trusted Him and accepted my call to the Brazil Santa Maria Mission. The Lord blessed my family while I was gone on my mission. I know the windows of heaven were opened (see Malachi 3:10). My father and brother found work again, and the family was able to raise dairy cows for more income.
My testimony of Jesus Christ and His work has grown, and seeing the joy on the faces and the change in the hearts of those I served is something very valuable to me. No amount of money is equal to the blessing of seeing families prepare to go to the temple and be sealed.

The morning of 18 May 1980 stands out vividly in Elder Shirley Dean Christensen’s memory. It began as a beautiful, sunny spring day. But by noon the skies over Royal City, Washington, were black, and the once-green fields and orchards were covered in ash. Mount Saint Helens, about 150 miles (240 km) west of Royal City, had erupted.
During the next few days, Elder Christensen watched in horror as the ash-laden trees in his orchards dropped much of their precious fruit. He thought the impact of the catastrophe on his apple-growing business would be devastating.
But the remaining apples were of excellent quality, and the thinning of the fruit had actually benefited his crop. “The Lord really did protect our crop,” he says. “That turned out to be one of the most productive years we’ve ever had.” He links that blessing to his family’s faithful payment of tithing and to their desire to obey the Lord’s commandments. The experience also taught him that adversity sometimes brings blessings in unexpected ways.