Gospel Story Finder

When Ana finished her mission, she returned to her home in Ecuador’s capital city, Quito.
But she still wanted to serve. “Heavenly Father,” she prayed, “I want to keep serving, and I need to find a job. Please help me know how I can work and still help people.”
One day Ana’s prayer was answered. A man named Brother Mesa came to her house. He worked for the Church Educational System.
“Ana,” he said, “the Church needs volunteers to teach people how to read. Are you willing to help?”
“Yes!” Ana said. “Where do you need me to serve?”
He smiled. “Back in Otavalo!”
Ana smiled as she imagined being back in the villages she loved. She was grateful for the gifts Heavenly Father had given her to share—the gift of reading and the gift of the gospel. Both were miracles.

“Personal Progress hasn’t taught me only about the Church,” says 16-year-old Andrea Navas of the Cincuentenario Ward. “It has helped me realize who I am, that we’re daughters of God.”

Secure in that knowledge, these young women are more comfortable trying new things because they aren’t worried about what others will think if they try and fail. Knowing their value in God’s eyes also helps them reach out to others.

That knowledge motivated Andrea to write a thank-you note to a sister missionary serving in her ward who helped teach her to play the piano. It motivated Melissa to spend time at a local care facility for older people, talking with them and doing things for them that they can no longer do for themselves. And it gave Mayka Moreno of the Marcasa Ward the courage to teach a school friend about the plan of salvation.

Claudia also explains another time when it’s impossible not to feel the spirit of Huntsville.
“Once a year, all the girls in the city dress up like Southern belles, in fancy dresses with hoop skirts. The boys dress up like Rebel soldiers or Southern gentlemen. They light candles all around town as a reminder of all the cities that were burned during the Civil War, as the Northerners marched to the sea.”
Huntsville, though, was spared.
“The general who was supposed to burn the city fell in love with a young woman who lived here, so he spared the town. After the war, he came back and married her, and they lived in Huntsville.”
Their former home is still a landmark.

As a bishop or branch president, through motivating interviews you can bless the life of every young man in your ward as well as appropriate couples by encouraging them to prepare for full-time missions. Not only will you bless those potential missionaries but you may answer the prayers of parents who have a maturing son not yet committed to a mission despite their efforts to encourage that desire. For example, from childhood through maturing years, our daughter Mary Lee heard her parents speak of our treasured missionary experiences. We had explained how challenging missionary opportunities had enriched our lives and laid the foundation for all that we treasure in life. Yet we taught that it was her decision whether she would serve or not. Through her growing years, it was clear that she intended to be a missionary. However, as missionary age approached, her exciting experiences in the university began to present attractive alternatives. Once when she mentioned wrestling with that uncertainty, she was counseled to talk to her bishop. An appointment was arranged. As she sat down before a choice bishop, she asked, “What do you think of my serving a full-time mission?” The bishop jumped from his chair, clapped his hands on the desk, and said, “That is the greatest thing I could imagine for you.” That comment tipped the scales.

Mary Lee served a most effective mission in Spain that unveiled hidden capacities, matured her spiritual development, and caused to flower capabilities that have blessed her as a wife and mother. The bishop that had such a profound influence in my daughter’s life is J. Willard Marriott Jr., currently an Area Seventy. But we remember him most for what he did for our daughter Mary Lee. Now in her own family with the strong examples of a returned missionary father and mother, a son and a daughter have fulfilled exemplary missions. The remaining son will clearly be a missionary, and the last daughter will in time make the proper choice. Another grandchild, following in the footsteps of his father, was recently called to serve in the Mexico Cuernavaca Mission.

I remember when, as a young deacon, I would cover a portion of the ward on fast Sunday morning, giving the small envelope to each family, waiting while a contribution was placed in it, and then returning it to the bishop. On one such occasion, an elderly member, Brother Wright, welcomed me at the door and, with aged hands, fumbled at the tie of the envelope and placed within it a quarter. His eyes fairly twinkled as he made his contribution. He told me of a time years before when the Relief Society president, Sister Balmforth, with food collected from those who had given, carried to his home in a small red wagon food for his cupboard and provided gratitude for his soul. He described her as “an angel sent from heaven.” I have not forgotten Eddie Wright.

But I was to go through a lot during my investigation of the Church. I fasted, I prayed, I read the scriptures. I wanted to get baptized. I was only 17, and my parents thought I was going through a teenage phase. They said I should wait. The elders challenged me to build my testimony anyway.
A few months later when I was 18, I was finally baptized. Little did I know that in 14 months I would go on a mission too.

During my high school years my relationship with my parents was not always smooth sailing. In particular, I felt that I should be given more independence. Why should I have to tell my parents everything I was doing and everywhere I was going? And why did I have a set time to be home at night and then have to check in when I got home? I had a difficult time understanding them when they said I’d have more freedom if I was more obedient to the rules. With all those rules, I wouldn’t be free; I’d be a slave.
At the beginning of my senior year in high school, I figured out a plan. I would prove that obedience would not bring more freedom. I would become the ideal child. If Dad said, “Be home by 10:30,” I would come in by 10:15. If Mom asked, “Will you please take out the garbage?” I would already have done it. I would do everything they asked of me and more. Then, after graduation, I would confront them with the facts: “I have been totally obedient this year. Do I have more freedom? Have I become independent because I have demonstrated my responsibility? No! But now I declare my independence! Good-bye.” I smiled as I thought about it. The plan was a good one.
Although my motives were far from pure, my actions brought a positive change in our home. We rarely had any disagreements, and my relationship with my parents improved. Occasionally I would remind myself of why I was doing this. I would think, “Sure, things are going great. Why shouldn’t they be? You are their slave.” For the most part, however, I just enjoyed the year and the harmony within our home.
On a Wednesday evening around the first of April, my friend stopped to say that he couldn’t give me a ride to school in the morning.
Dreading the thought of having to take the bus I asked, “Why can’t you give me a ride?”
“My brother and his family are moving to a town just outside of Las Vegas, and I am going to drive a truck filled with their stuff to their new home.” Then he added, “When I finish helping them move in, my brother said he will let me take his car and drive into Las Vegas.”
Then an idea popped into his mind. “Come with me. We’ll only be gone for a couple of days,” he said.
“A couple of school days,” I reminded him. “There’s no way that my parents will let me go to Las Vegas.”
“It wouldn’t hurt to ask. Let me know in the morning. It will be a blast if you can go.”
When I got home, everyone had gone to bed. I turned off the clock light over the stove. My mom always left it on so that the last person home would turn it off, and she could simply look at the clock in the kitchen and know that everyone was safely home. Turning off the light was in addition to checking in. It always amazed me that I could report in, have a brief conversation with my parents, and they would still have to get up in the night to see if I was home. I remember them often saying in the morning, “We didn’t hear you come in last night.”
“I talked to you when I got home!”
“Did you? I don’t remember.”
On this particular night, I stood at the door of their bedroom and went through the ritual. “I’m home,” I said softly.
A sleepy okay came from Mom.
But this night I added, “Can I go to Las Vegas in the morning with Boyd?”
My mom again, “Okay.”
And that was it. I had permission! As I began to step quietly from the room, my Dad’s voice came out of the dark, “Rich?”
“Yeah,” I replied, knowing it was over.
“There’s a $20 bill on my dresser. Take it.”
“Okay.”
I picked up the $20 and made my way down the stairs to my bedroom in the basement. What’s going on? I wondered. And then I began to get angry. They were asleep and didn’t hear me. They weren’t going to let me go to Las Vegas. Tomorrow morning was a good time to throw my lack of freedom in their faces.
In the morning I wasn’t as angry, but I was apprehensive about the forthcoming confrontation. I came upstairs and walked quietly into the kitchen. My mom was cooking breakfast.
“What time are you leaving today?” she asked.
She didn’t seem upset. Maybe she was going to let Dad lower the boom. “I’ve got to call Boyd to find out for sure, but I think we’ll be leaving at about 10:00.”
“How long are you going to be gone?”
“Just two days.”
“Two days?” my dad said, coming out of the bedroom.
Here we go, I thought.
“Then you might need more money,” he said as he handed me another $20.
I was stunned.
My dad must have noticed my surprise. “You do know why we’re letting you go, don’t you?”
I didn’t answer.
He continued, “You’ve shown to us this past year that you are responsible and that you can be trusted. Here’s some of the freedom you wanted. We’re letting you go because we trust you, and we know you won’t do anything foolish you or we would be ashamed of.”
I went to Las Vegas with Boyd. We had fun, and we didn’t do anything that would bring shame to us, our parents, or our Father in Heaven. I was never able to confront my parents with my lack of freedom.

Representing the First Presidency of the Church, Elder W. Don Ladd, Regional Representative of the Twelve, and Brother Thomas E. Daniels, of the Genealogical Department of the Church, made a special presentation to United States President Jimmy Carter in May 1977.
They gave him a two-inch-thick, leather-bound volume of his genealogy. The record reaches back 12 generations into the early 1600s when Thomas Carter, Sr., was born somewhere in England. Thomas traveled to Virginia in 1632, long before there was a President of the United States.
The genealogical information about the President’s ancestors was gathered from census records, wills, land and probate records, birth and death certificates, and other vital statistics. The work was researched in Salt Lake City where the microfilming work done by the Church in the United States and numerous other countries has resulted in a file of vital statistics amounting to the equivalent of more than 4 1/3 million printed volumes of 300 pages each.
Included with the volume given the President was an 18-by-24-inch, framed family tree, with names of Mr. Carter’s family as far back as could be documented and a letter from the First Presidency. The letter read:
“Daniel Webster said, ‘There is a moral and philosophical respect for our ancestors which elevates the character and improves the heart.’ As you know, we as a people feel a deep reverence and gratitude for our ancestors, which in turn gives us a greater sense of responsibility to our posterity.
“In the spirit of respect and friendship, we present you with this documented genealogy of your family. May you feel a warm satisfaction as you study this record of the people who produced a president.”

One of the first converts in Ghana was Dr. Emmanuel Abu Kissi. For most of his life he had struggled to find spiritual fulfillment. “I had read the Bible several times and expected something more than what the churches were doing. I felt that the churches were empty, although Christianity wasn’t. I made up my mind that there must be something more than what they were teaching us, but I hadn’t found it yet.” After completing medical school, Dr. Kissi continued to study the Bible, desiring to find a church that would satisfy his idea of what one should be like.

Then he went to England on a medical scholarship. During his second year there, health problems forced his wife to quit her nursing job and remain at home for many months. He was surprised when his wife, Elizabeth, called one day to say that she was ready to return to work. She explained that she had met two young men who shared with her the word of God. During the discussion, Sister Kissi had asked them to give her a blessing. “They came and anointed her,” Dr. Kissi explains. “She said that in the presence of the anointing she felt something like an electrical movement in her, from head to toe. And when they finished, she was cured instantly.”

Dr. Kissi read the Book of Mormon, Jesus the Christ, and A Marvelous Work and a Wonder. He strongly identified with the Prophet Joseph Smith’s testimony. “I realized that Joseph Smith had had the same problem that I had. The First Vision was very good for me. I put myself in his place and found myself enjoying every bit of his experience. It wasn’t difficult for me to understand him.”

After their baptisms, the Kissis returned to Ghana, where Dr. Kissi served in the mission presidency. The Kissis also founded the Deseret Hospital in Accra. In 1992, when the first two stakes were created in Ghana, Brother Kissi was called as a regional representative.

Let me help you understand how this pattern of making early commitments can help you by relating the experience of one Church leader. As a young man he decided that he would always keep the Word of Wisdom and never use alcohol or tobacco. He does not remember what prompted him to make that important commitment at the time, but a crucial victory was won in his heart, and on his knees he made a commitment with the Lord to always keep that commandment. Over the years there were invitations to use these substances, but he learned that “no, thank you” was a good answer. There was no personal battle over the Word of Wisdom because years before he had made a commitment in his heart, and he had sincerely made a commitment to the Lord to obey that law.

In 1971 I received my college degree and we moved to Illinois, where I was to teach at Southern Illinois University. A few months later I had an unusual experience which brought Douglas’s story vividly to mind once more.
It was Saturday, and I had risen early to grade papers before getting ready for a Church leadership meeting. Finishing just in time to dress and get to the meeting, I hurried down the hall toward our bedroom.
As I reached the end of the hall, I felt a sudden, intense pain on the forepart of my left foot, a pain so intense I fell to the floor and grabbed my foot. I had stepped on a needle! I called for help, and Susan and the children rushed to my side as I sat holding my foot, wincing with pain.
The whole event was painfully familiar. Susan got the pliers, and I pulled on the needle. It wouldn’t come out. We agreed that I should go immediately to the hospital. I found I could drive our station wagon even though I had a needle in my foot. Unlike Phil Garland, however, there was no question whether the needle should stay in or come out.
It was about 6:00 A.M. when I limped into the emergency room and told the nurse what had happened. The doctor arrived a few minutes later and did some preliminary examinations. He found that the needle was so deeply imbedded in my foot that he would have to call a surgeon to remove it. Instructing me to lie on the operating table and wait for the surgeon to arrive, he left me alone. For nearly forty-five minutes I waited there, with no one else in the operating room. During that time I began to think seriously about things that matter most when one believes his life to be in danger. I immediately recalled my Christmas talk in Tallahassee, Florida, the previous year. What irony! Here I was, living Phil Garland’s experience. And like him, I found myself thinking about dying—and more importantly, about living.
The surgeon finally arrived and began his examination of my foot. “Is it true that a tiny piece of metal in the body can eventually cause you to die if it is not removed?” I asked.
The doctor smiled. “I think I’ve heard that before … but I’m not certain it’s true. But you won’t have to worry,” he continued, “yours will be out in a few minutes.”
As the surgeon went to work on my foot, a scripture I had quoted many times as a missionary again came to mind: “As in Adam all die …” (1 Cor. 15:22.) Symbolically, I thought, we all have a tiny piece of metal in our bodies. The Lord calls it mortality. I think it was at that moment that I fully realized for the first time in my life that I, too, would eventually die.
After the surgery, I returned home to my family. They meant more to me then than they ever had before.
My foot eventually healed, but the vivid impression of the experience has never left me. Since then, I have thought seriously about my life. What is the purpose of this life? What matters most? Where do I spend most of my time?
I have located and purchased a copy of “Precious Jeopardy: A Christmas Story.” I read it each Christmas season and reflect on my experiences, both those that are past and those that lie ahead. And like Phil Garland’s needle, my needle is mounted on velvet and placed on our dresser as a constant reminder of the uncertainty of life and the importance of priorities. It is a precious gift, one I will always remember.

Joseph Smith is not generally remembered as a general, mayor, architect, editor, or presidential candidate. We remember him as the prophet of the Restoration, a man committed to the love of God and the furthering of His work. The Prophet Joseph was an everyday Christian. He was concerned about the small things, the daily tasks of service and caring for others. As a thirteen-year-old boy, Lyman O. Littlefield accompanied the camp of Zion, which went up to Missouri. He later narrated this incident of a small yet personally significant act of service in the life of the Prophet:

“The journey was extremely toilsome for all, and the physical suffering, coupled with the knowledge of the persecutions endured by our brethren whom we were traveling to succor, caused me to lapse one day into a state of melancholy. As the camp was making ready to depart I sat tired and brooding by the roadside. The Prophet was the busiest man of the camp; and yet when he saw me, he turned from the great press of other duties to say a word of comfort to a child. Placing his hand upon my head, he said, ‘Is there no place for you, my boy? If not, we must make one.’ This circumstance made an impression upon my mind which long lapse of time and cares of [later] years have not effaced.” (In George Q. Cannon, Life of Joseph Smith the Prophet, Salt Lake City: Deseret Book Company, 1986, p. 344.)

Filipino Latter-day Saints and those of other faiths happily welcomed Elder Patrick Kearon of the Quorum of the Twelve Apostles when he returned to the Philippines last May 21–31 for his second apostolic ministry to the island nation. Just like his first visit as an apostle, Elder Kearon was accompanied by his wife, Sister Jennifer Kearon.
“The joy we saw on the faces of those we met was absolutely remarkable,” the apostle said, referring to what he described as his and Sister Kearon’s “wonderful visit with members of The Church of Jesus Christ of Latter-day Saints and friends of other faiths.”
As he commenced his ten-day long ministry, Elder Kearon was joined by Elder Marcus B. Nash of the Presidency of the Seventy and his wife, Shelley; and Bishop Gérard Caussé, the Church’s Presiding Bishop, and his wife, Valerie.
All three General Authorities were accompanied at different events by members of the Philippines Area presidency and their wives, namely: Elder Carlos G. Revillo Jr. and Sister Marie Revillo; Elder Chi Hong (Sam) Wong and Sister Carol Wong; and Elder Michael B. Strong and Sister Cristin Strong. Area Seventies were also on hand to assist.
Elder Kearon held area priesthood meetings, spoke at member and missionary devotionals, and met with youth, Young Single Adults (YSAs), and Primary children. He also met again with the head of the local Catholic bishops’ conference, visited with school children and marginalized people, interacted with government, community, and interfaith leaders, and was interviewed by local media.
“When I saw in my mission call that I was assigned to Japan, I was completely shocked. But after hearing Elder Kearon’s counsel, I was reminded that the Lord knows us better than we know ourselves. Despite my lack of background, it strengthened my testimony that He indeed qualifies those whom He calls.”
Sister ZafraJapan Tokyo South Mission
On Wednesday, May 21, Elder Kearon met again with Cardinal Pablo Virgilio David of the Diocese of Kalookan at San Roque Cathedral compound in Caloocan City. Together, the two faith leaders ministered to 250 parolees and former detainees participating in the diocese’s Kaagapay Ministry Project, a community-based drug rehabilitation program. Elder Kearon led in the donation of Church-published emotional resilience materials as well as food and hygiene kits to the participants.
“It was wonderful to see Cardinal David again,” Elder Kearon beamed, “he is constantly caring for those who might be forgotten.” In turn, Cardinal David expressed appreciation for Elder Kearon and the Church’s efforts: “The elders of the Church of Jesus Christ of Latter-day Saints have been our partners in our many advocacies since I was still an auxiliary bishop of San Fernando, Pampanga, and serving as parish priest of Holy Rosary Parish.”
The following day, Elder Kearon handed over a donation to Caritas Manila, the Catholic Church’s humanitarian arm, to help support its Youth Servant Leadership and Education Program (YSLEP). The donation was received by Father Anton C. T. Pascual, Executive Director of Caritas Manila.
At BYU-Pathway Worldwide Global Education Center (GEC) in Cebu City, Elder Kearon personally thanked government, education, business, and community leaders for their support of BYU–Pathway Worldwide program, a Church-sponsored initiative that provides affordable, gospel-centered higher education to young people. Elder Kearon was joined by Elder Nash and Bishop Caussé along with their wives at the leadership luncheon and was also interviewed by media representatives.
“We hope and pray that you will find us in union with you, in good causes,” Elder Kearon told the invited guests, “particularly in relation to education and community building.”
At a Focus Group Discussion the Kearons had with selected YSAs, Jhezrael Punzalan had a faith-strengthening experience. She strongly felt the Spirit as Sister Kearon reassured her of the Lord’s guidance after she expressed her fears and doubts about serving a mission. “Heavenly Father answers our questions in different and unique ways,” she affirms, “and mine came in a very special way.”
The next day, May 24, Elder Kearon, Elder Nash, and Bishop Causse conducted an Area Instruction Meeting with priesthood leaders from the Visayas region, providing inspired counsel and instruction to those gathered.
A spiritual highlight of Elder and Sister Kearon’s Cebu sojourn was when the couple climbed up a mountain to visit the Secuya family of Busay 2nd Ward, Cebu Stake. From their highland farm, the Secuyas traverse through rocky paths and streams just to reach public transportation that will take them to Church every Sunday.
“We were so happy to see Elder Kearon, he reminded us of Jesus Christ and His love,” said Mitzi Secuya, who with her family heartily welcomed the apostle and his wife. As the Kearons ministered to the family, son Ryle felt strengthened in his commitment to stay active: “We will continue to go to Church, for we know that the Lord loves us.”
“This is a beautiful memory we will have forever,” Elder Kearon imparted to the family at the conclusion of the visit. “You are beautiful, each of you,” Sister Kearon lovingly reassured the Secuya children, who had faced bullying for their situation.
“Elder Kearon told us that receiving revelation is like music. You feel it and go with it, then everything follows with regards to receiving revelation. If we don’t, then revelation will be hard to come by.”
John Tilman LeeBusay 1st Ward, Cebu City Stake
In Davao City, Elder Kearon, Elder Nash, and Bishop Caussé held another Area Instruction Meeting, this time for priesthood leaders from the Mindanao region, at the Buhangin meetinghouse.
The Kearons later interacted with some 500 YSAs during a Focus Group Discussion and devotional. “Breathe in His love and peace, breathe out all the bad stuff that don’t serve as well,” Sister Kearon felt inspired to share during the devotional. Elder Keron complemented his wife’s remark by counseling the young members not to let “your fear stop you and limit your opportunities to receive the blessings.”
After Julia Faye Lacre of Matina 2nd Ward, Davao Stake heard their messages, “it helped me exhale all the negative thoughts I had because of anxiety and fear,” and “it also reminded me of my worth in the sight of God.”
Elder and Sister Kearon had a special activity with students of Ma-a Central Elementary School, where they led in the turnover of newly installed water and electricity facilities. “This is a very special school,” Elder Kearon beamed, “we love you, and love the spirit and nature of your school.” The school compound is adjacent to the Davao Philippines Temple site.
On May 27, the Kearons were joined by Elder and Sister Strong in hosting an interfaith luncheon. “This is an event that celebrates a friendship, shared values, and a collective desire to promote peace and service,” Elder Strong highlighted as he greeted the different religious leaders gathered for the event. “Please don’t stop inviting us in every gathering you have, especially if you would like to dialogue with us,” Sultan Ubpon, chair of Islamic Studies at Ateneo de Davao University expressed in gratitude during his message.
“Elder and Sister Kearon taught me an important principle: sometimes the Lord directly shows us the answer, and other times He directs us to know the right path.”
Addison Katrin MiraflorBuhangin 2nd Ward, Buhangin Stake
Elder Nash and Elder Kearon both spoke during a devotional at the Philippines Missionary Training Center (MTC) on May 29. “As we invite them to pray and read,” Elder Nash told the missionaries about those they will be teaching, “we allow them to make a connection with Jesus Christ and Heavenly Father.”
For Elder Tungpalan, “Elder Nash’s words hit my mind on how we play an important role to the lives of the people we teach.” As he thought of those he would be reaching out to in the Philippines Angeles Mission, he realized “how we play an important role in the lives of the people we teach, and that with the help of the Holy Ghost, we can make a spark in their journey towards the Savior.”
After Elder Kearon emphasized to the missionaries that “you are the message of joy that you will be bringing,” Sister Cinco was reminded of “the joy that I felt when I received the gospel, that it was a message of hope and comfort.” In her preparation to serve in Japan Tokyo South Mission, she added that the message “gave me the assurance that with the Lord, I can do all things.”
On Friday, May 30, Elder and Sister Kearon assisted Primary children in packing hygiene kits for less-fortunate children at the Las Piñas Stake Center. Elder Kearon shared that he was “very grateful to see such wonderful children showcase values of service,” and expressed hope that “more children of our church around the world are able to help and give that service to more people."
Those words brought back memories to nine-year-old Natalie Sumagpao: “I remembered that one Christmas, my family and I drove around to give food to kids on the streets. I’m grateful to be able to meet Elder and Sister Kearon, guiding us through service and bringing us closer to Jesus Christ.”
Another Primary participant, Kief Markus Tiu, felt blessed to converse with Elder Kearon, relating that “he emphasized the importance of serving others in the same way Jesus Christ did, and reminding me that Christ is the perfect example for all of us to follow.”
Later that day, Elder Kearon led a donation turnover ceremony at Elsie Gaches Village, a residential care facility for children with developmental impairments in Muntinlupa City. The Church’s generous donation included customized wheelchairs for individuals with cerebral palsy, hygiene kits, and essential supplies to support residents and staff.
The next day, Elder Kearon, Elder Nash, and Bishop Caussé, once again provided important leadership training at another Area Instruction Meeting, this time with priesthood leaders from all over the Luzon area.
Before leaving the Philippines, Elder Nash spoke to members of Valenzuela Stake during a special stake conference, touching on the importance of tithing by quoting Malachi 3:10: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it”
The quote reminded Marifi dela Cruz, Relief Society president of Meycauayan 1st Ward, of the time her family struggled financially. “I had a daughter who was in the mission field. We promised that we would pay full support for her mission, and we were faithful in living the law of tithing,” she recounts. “Eventually, we were able to overcome our struggles and receive the promised blessings of the Lord, as He truly opened the windows of heaven.”
“Elder Kearon said that The Church of Jesus Christ of Latter-day Saints is the Church of new beginnings. Heavenly Father knows that we will make mistakes; that is why we have our Savior Jesus Christ, so that we can come back to Him, no matter how many mistakes we’ve done.”
Elisha Kyle Canoy NalanganMatina 2nd Ward, Davao Stake
In addition to the events mentioned here, Elder Kearon also met with the Area Seventies and their wives, visited the Cebu and Davao temple sites, paid a courtesy visit at the Technical Education and Skills Development Authority (TESDA), and was interviewed by news portal Rappler. Elder Nash met with the mission leaders and missionaries of the Quezon City North Mission, held a My Plan conference with returned missionaries, and interacted with youth at an FSY conference in Tanay, Rizal, while Bishop Caussé toured the Alabang temple site and inspected Church facilities and production plants.

I remember working with my brother and sisters Mary Jayne and Lou-Ann in my father’s wholesale meat store. We went there early every Saturday morning to take the cellophane wrappings off hot dogs. It wasn’t pleasant work, and we didn’t always enjoy it. Sometimes I begrudged the fact that I had to get up early and work while my friends were sleeping in or playing. But I learned how to work, and I soon learned to make work fun.
We all played the piano in my family, and some of our favorite pieces were songs from Broadway musicals. Everyone had the words memorized, and we spent most of our Saturday mornings singing. I can still remember the words to the songs of every musical that Rodgers and Hammerstein ever wrote. We sang the lyrics to Oklahoma, South Pacific, and Carousel as we skinned the hot dogs. And we truly had fun. We still love to sing together. It brings back wonderful memories.

My senior year of high school began with the tardy bell ringing, echoing through the empty hallway. Agghh! Late for the first day! I slammed my locker door shut and ran down the hall to my first class. Why did school have to start today? I had slept in this morning and missed the bus. Mom had already left to take my little sister to preschool, so I hopped on my mountain bike and covered the two miles to school in record time.
School should start next week! Why couldn’t today just be a repeat of yesterday?
“Hey, Andrew, Mr. Lazy Bones, wake up! It’s gonna get hot soon and we gotta do Pet Piranha before the sun hits it!”
My best friend Josh made a habit of charging into my room like that. I shouldn’t have been the least bit surprised this morning. With school starting tomorrow, this would be our last chance to go rock climbing with no schedules or homework to worry about.
“Dude, get up!” Josh hopped onto my bed and started jumping until I could no longer ignore him.
“Okay, okay, I’m up already!” I whined in my best morning voice. “Where’s my stuff?”
“I thought I told you to lay it all out last night, since I knew you’d sleep in again.” Josh tried to sound impatient, but I could hear the excitement in his voice.
I got dressed. As I picked up my harness, climbing shoes, and chalk bag, my Book of Mormon fell to the floor. I had set it on top of my gear yesterday afternoon to remind myself to read before going to bed, but the time had grown late and I was sleepy. What did it matter if I missed reading the scriptures for one more day?
Reading the scriptures every day was a goal I had agreed to in seminary before school let out for the summer. Our teacher had said something about how reading the scriptures would protect us. It had motivated me enough to make the goal, but I had long since forgotten why it seemed so important.
As I picked up the book, I also thought about my goal to say my prayers every morning and night, but that could wait too. After all, I could pray anytime. I tossed the book on my unmade bed and headed out the door with Josh.
Mr. Fenton had just started class as I walked through the door to algebra III. I avoided his gaze as I made my way to the back of the class.
Uh, oh. Amy sat there in the back, smiling at me and clearing her notebook off a desk next to her. Amy was all right as a person, but the way she looked at me sometimes made me feel uncomfortable. The brownies she sometimes cooked for me tasted great, but that didn’t mean I wanted her to give them to me.
After Mr. F. had begun again, Amy looked over and smiled. “You missed the bus,” she whispered, as if I didn’t already know. I nodded my head and looked back up to find Mr. Fenton staring straight at me.
“Do you think you two could get reacquainted after class, Andrew?”
I thought of defending myself, of telling him that I hadn’t said anything. “Yeah, sorry,” was all I said. I didn’t look at Amy again, even though I sensed her trying to get my attention. I tried to pay attention for a while as Mr. Fenton droned on about our first assignment but soon found my thoughts drifting back to yesterday’s adventure.
Outside my house, I set my gear in the back of Josh’s truck. We backed out of the driveway and drove up the canyon to our destination. The guidebook told us that Pet Piranha was rated 5.11a***, right at the edge of my climbing comfort zone. The three stars next to the rating, however, promised good holds and a fun, doable climb.
We pulled off the highway at the bridge and began the steep hike to the cliffs. Once there, we studied the drawing in the guidebook, looking for Pet Piranha while walking along the cliff base.
“This must be it,” said Josh. “See, this looks like the tower to the left, and there’s Chips Ahoy that joins it halfway up.” He dropped the guidebook and walked over to touch the cliff. I pulled the tarp and rope from his pack and looked up to find Josh already four feet off the ground. He pulled himself close to the rock and swung his right hand high above his head to the next hold.
“What are you doing?” I asked. “Aren’t ya gonna wait for the rope?”
“Yeah, sure,” he answered. He lowered himself a bit and jumped to the ground. “But someday, I’m gonna free solo this route.”
Josh stared up the route as he spoke. He wasn’t afraid of anything, and I didn’t doubt that he meant it. But free solo? That meant no rope, no protection at all, nothing to keep him from falling all the way to the deck if he slipped even once. And it happened to the best of them. We had read magazine articles about guys who free soloed and talked about how great it was, but now at least two of them were dead.
“Don’t be crazy, Josh. What if you die? Who would I climb with then?”
“But think of the rush!”
“Listen, if you slipped from even halfway up this route, you’d deck so hard you’d crush at least three dozen bones and blow your chance to ever climb again. How would you like to spend the rest of your life as a paraplegic?”
“Yeah, I guess you’re right. Anyway, I don’t think I’d really have done it.” He turned away from the cliff and smiled cheerfully. I finished doing up my harness and waited for him to tie in.
My next class was seminary, or released time, as they called it officially. I had signed up with Josh, and we were both in Brother Stowers’s class. I stopped by my locker, then headed outside toward the seminary building. The touch of the morning breeze against my face reminded me of yesterday’s breeze in the canyon.
“You gonna go first?” Josh asked, smiling.
“I thought you were going first,” I answered.
“Of course you did. I always go first. That’s why you should go first today. This is the last day of summer. Ya gotta do something memorable!”
The thought of leading this climb frightened me a little, but why not? If I couldn’t finish, Josh could always come up and do it.
“All right, I will then.” I pulled on my tight climbing shoes and tied myself in with a figure-eight knot. As each second passed, the knot of fear inside my stomach cinched tighter.
“Climbing,” I said, trying to sound as casual as Josh always did.
“Climb on,” he answered in a sing-song voice.
I chalked my hands and stepped up to the cliff. The first holds weren’t too bad. They were small and a bit polished, but I moved up to the first bolt eight feet off the ground and clipped in. I breathed more easily once I had the rope clipped through the quickdraw. Now there was something to catch me if I fell.
I can do this! I moved up toward the second bolt. The moves became technical and balancy. My feet were placed uncomfortably off to one side as I tried to lay back on vertical handholds. I made it to the next bolt, but the thought of letting go with either hand to clip frightened me.
“I don’t know if I can clip this!” I yelled down to Josh.
“So skip it,” he yelled back. “You can clip the next one.”
Yeah, right! Falling without protection nearby would result in a long fall, and my chances of getting hurt would increase dramatically. My stomach tightened again and adrenaline seeped quietly into my veins. I knew I couldn’t hang on forever. I slowly let go with one hand and reached down to the gear loops on my harness, unclipped a quickdraw, and clipped into the bolt. I reached down for the rope and clipped it into the draw. A cool wave of relief swept over me as the gate snapped shut around the rope.
“Lookin’ good, Andrew!” Josh yelled from below.
My arms were getting tired, and I couldn’t see my next move. “I don’t think this thing is only an .11a!” I shouted down. Maybe it got easier higher up, but the fear was already making me use up my strength much faster than I needed to.
“I’m getting awfully pumped! I’m not sure I can finish this!” It was times like this that I began to wonder why I climb in the first place. “Hold me for a minute while I rest then.”
“Gotcha. Go whenever you’re ready.”
Josh took up the slack in the rope, and I sat in my harness and let the rope hold me up. I was glad for the bolt right there, something that would hold me up, keep me from falling, and let me rest. The bolts also marked the route, telling me where I could expect to find holds that would take me to the top.
I shook out my tired forearms and looked down to where the highway and river twisted along the canyon floor. A few swallows floated gracefully on the updrafts. For a moment, I forgot my fear of the climb. Then I looked back at the gray and black limestone in front of me. I touched the narrow edges and ran my fingers along thin cracks and seams. It was beautiful, and I remembered why I came here—the thrill of the climb, the beauty of the natural world, the sense of accomplishment after a challenging ascent, and just spending time with my best friend.
I walked into seminary and found my name on a desk at the back. I sat down as Brother Stowers walked into the room. He told us a little about himself and asked each of us to give a short introduction as well.
Next to me on the back row sat a girl I had never seen before. She must have been new in town, and I wouldn’t mind being one of the first to get to know her. The new girl said her name was Amber, and she had just moved here from Wyoming. Josh noticed my interest and bobbed his eyebrows at me. I gave him a “Give me a break!” look, even though it was futile to deny that I was interested.
Having learned Amber’s name and given my own short introduction, I was free to let my mind wander again.
I took a deep breath and called, “Climbing.”
Josh answered with a cheery “Climb on,” and I went back to work.
I had scouted out a few potential moves and tried them out. They worked all right, but they were small and I had to move quickly to avoid burning out again and coming off the wall. I climbed to the third bolt and clipped again. Only three more bolts to the top. By now I was more than 30 feet above the deck. “I sure wish these bolts were closer together.”
With my middle finger in a shallow pocket and my index finger stacked on top of it, I smeared my feet on a bulge and looked up for the next handhold. “Ya know, this doesn’t feel anything like an .11a,” I shouted down. “Seems more like an .11d!”
I reached up and pinched a tiny crystal, then shifted a foot to an eighth-of-an-inch-wide ledge. It had a sharp edge and felt secure, and I breathed a little easier as I shifted most of my weight back to my feet. “I bet the guidebook got it wrong,” I yelled while moving my right hand to a large rock flake above my head. “I bet it was a typo and this is really a .12a or maybe …”
As I pulled down against the flake, it broke loose and sent me hurtling backward into empty space. “Falling!” I shouted instinctively.
Just for an instant, the wind whistled past my ears; then the slack ran out and the rope caught me with a gentle jerk on my harness. I held my feet out in front of me, and they landed softly against the cliff, almost 15 feet below where I had fallen.
“Yahoo!” Josh shouted. “What a screamer! You got some serious air on that one. You okay?”
“Yeah,” I answered as I watched the loose rock tumble down the mountainside below. That would explain the wrong rating. The route has probably changed as other holds have broken off. That would make it a completely different climb than it used to be. The shock of the fall quickly turned to excitement and elation with the adrenaline still pumping hot through my veins and brain.
“You owe me your life!” Josh said in his most dramatic tone of voice. It was his standard line every time he caught a fall. I laughed and he asked, “Wanna try again?”
“Nah, I’m gonna let you finish. I’ve had enough for one day.”
After I lowered down, Josh tied in and climbed quickly up to where I had fallen. I noticed him carefully testing each hold before trusting it with his entire weight. He agreed that the route was more difficult than an .11a, but he enjoyed it just the same. We spent the rest of the afternoon eating granola bars and drinking apple juice in the shade, then wading through the river and finally swimming once a water fight had broken out between us.
My thoughts returned to class when Amber started reading a scripture.
“… with a promise immutable and unchangeable, that inasmuch as those whom I commanded were faithful they should be blessed with a multiplicity of blessings.”
Boy, wouldn’t it be nice if we could count on everything being that dependable. Like climbing routes and guidebooks. Like life even. I thought of raising my hand to share the analogy, but I hadn’t been listening and wasn’t sure if it would fit into the discussion.
“That’s one reason why we call Christ ‘the Rock’,” Brother Stowers said. “Because he never changes, we can trust him to bless us when we keep his commandments just as he promised people in the early church and throughout history.”
Now I was intrigued. The Rock, huh? This analogy is getting better. Only the true Rock can be depended on like that. Everything else in this world can eventually break off, and that could put a person in a great deal of danger or pain if he had trusted it too much. I looked at Josh and he smiled. He must have thought the same thing. Suddenly I found my hand raised above my head.
“Yes, Andrew?” Brother Stowers called on me after consulting his seating chart.
“So we should clip into the rock frequently, I guess,” I blurted out.
“Clip?” Brother Stowers asked, a bit confused.
I should have backed up and explained things a little. Now no one would know what I was talking about. I was remembering the cliff breaking apart yesterday. I was thinking about how each clip on yesterday’s climb gave me a great sense of security and how I wished they were closer together. I was thinking about my broken resolves to read the scriptures and pray every day and how foolish it seemed to put them off now that I could see it all in perspective.
Then Josh jumped into the discussion. “Yeah,” he said, “attach ourselves, anchor ourselves to Him.”
“Ah, yes,” Brother Stowers said. “That’s a good point. And how can we do that.”
“Pray,” one student volunteered, “every morning and night.”
“And study the scriptures often,” added Amber.
“Yes,” agreed Brother Stowers, “and if we anchor ourselves that way to the Rock, then … Well, I think Paul said it best in his letter to the Romans. Andrew, would you please read the last two verses of chapter eight?”
“Sure,” I answered. I flipped open my New Testament and began reading, “For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
I suddenly felt the strength of the Spirit in the room that everyone else had probably felt throughout the entire lesson. It burned inside me, confirming to me that the words I had read were true, that Heavenly Father and Christ love us more powerfully than we can know, and that they are always there for our security and well-being in this unpredictable world. It made me feel strong and confident.
I thought again of my broken resolutions. This time I’ll really do it. No more procrastination.
“Nothing can separate us from Him,” I added thoughtfully, “except for ourselves.”
The class was silent as everyone pondered my last comment. Brother Stowers nodded his head. His mouth began to form another word, but it never came out. Instead, the bell rang marking the end of the hour, and everyone scrambled to pile up their books and make their way out the door. Brother Stowers smiled and walked to the door. He shook our hands as we left class and told us he would see us tomorrow. I, for one, could hardly wait.

Cold wind blew as Brigham Young arrived at Sugar Creek on the evening of February 15, 1846. Scattered around a snowy patch of woods, not far from an icy brook, hundreds of Saints shivered in damp coats and blankets. Many families collected around fires or underneath tents fashioned from bedsheets or wagon covers. Others huddled together in carriages or wagons for warmth.1

Right away Brigham knew he needed to organize the camp. With the help of other Church leaders, he divided the Saints into companies and called captains to lead them. He warned against taking unnecessary trips back to Nauvoo, being idle, and borrowing without permission. Men were to protect the camp constantly and monitor cleanliness, and each family was to pray together mornings and evenings.2

A good spirit soon settled over the camp. Safely out of Nauvoo, the Saints worried less about mobs or government threats to stop the exodus. In the evenings, a brass band played lively music while the men and women danced. Saints who practiced plural marriage also became less guarded and began to speak openly about the principle and how it linked their families together.3

Being a witness of the faith of young people has increased my faith. One young mother wrote:
“When I was 13 I knew my life was not worth living. I was living in an abusive home where there never seemed to be lasting happiness. My two best friends told me they didn’t want to be friends with me anymore because I thought I was too good for them, which made no sense but left me feeling completely alone.
“As the battles in my house continued to rage, I went to my bedroom. I was so scared. I knelt and called to the one person I still knew I had. I pleaded to my Father in Heaven to somehow take me home. I said, ‘Father, I need to be with you. I need to feel your arms around me.’ As I sat crying and quietly waiting in that desperate moment for Heavenly Father’s arms to reach down, I heard a voice, ‘Put your arms around yourself, and I will be with you.’ As I followed that prompting, I felt Heavenly Father’s love assure me that I could go on, and I would go on and I was not alone.”
At a difficult time, this young woman turned to Heavenly Father. Her experience made her faith stronger and more real. The reward of her faith is evident in her temple marriage and family life today (see Alma 32:42–43).

Because his father was a bishop, young Harold witnessed Church welfare at work. “Then as now, the bishop was responsible for the care of those in need,” wrote President Gordon B. Hinckley, a longtime friend. “Bishop Lee ran his own storehouse, the commodities coming from his own pantry. In the night, the family would see him take a sack of flour, they knew not where, because confidences concerning those in trouble were to be strictly observed.”

Young Harold learned what it meant to listen to the voice of the Lord from an experience he had with his father. “I think maybe I was around ten or eleven years of age … , trying to spend the day busying myself until my father was ready to go home. Over the fence from our place were some tumbledown sheds that would attract a curious boy, and I was adventurous. I started to climb through the fence, and I heard a voice … calling me by name and saying, ‘Don’t go over there!’ I turned to look at my father to see if he were talking to me, but he was way up at the other end of the field. There was no person in sight. I realized then, as a child, that there were persons beyond my sight, for I had definitely heard a voice. Since then, when I hear or read stories of the Prophet Joseph Smith, I too have known what it means to hear a voice.”

This experience with the watch-care of the Holy Spirit impressed Harold that safe passage to Heavenly Father’s kingdom depends on our willingness to hear and obey that voice. “I have learned something of what the Spirit has taught,” he later reflected, “and I know now that … security can come to Israel only when they keep the commandments, when they live so that they can enjoy the companionship, the direction, the comfort, and the guidance of the Holy Spirit of the Lord.”

Billy Fisher pushed his cap off his forehead and wiped the beads of sweat off his warm brow. It was a good five miles from Horse Water Junction to his place on the flats, and the road under his feet was hot. But aching as he was to stop and rest under the shade of a big cottonwood tree, he knew he’d best keep traveling the rutted stage trail that pointed toward the sod house.
The sun was more down than up, and Billy had chores waiting for him, and he needed to study for a big test the following day at school. Mr. Beecher’s a tolerable enough schoolmaster, Billy pondered, but he’s awfully strict—especially toward me. “Is it because I’m a Mormon, Ma?” he had asked one day as he helped fetch water for washday.
“We are the only Mormons in all of Spillman County, but only God and Mr. Beecher know for sure, Billy,” his mother had replied as she dragged the huge black kettle into the yard.
“Why do the Saints get so tromped on sometimes, Ma? It doesn’t seem right.”
Billy’s mother had walked with him back down to the creek that trickled by the family’s vegetable garden. “Now, Billy,” she had started, with a gentle wisdom that the boy often stood in awe of, “the Lord doesn’t backhand a good person, but He just might bless him with a little trial and tribulation every now and again to keep him meek and humble. Like the bumps on the road between our place and town, there’s just enough of them to keep a body watchful.”
Billy’s mother had sat down on a fallen tree by the creek and pushed a loose strand of hair out of her eyes. Billy had plopped down beside her and let his bare feet dangle in the cool water.
“I do believe,” she had continued, “that if the righteous could stack all their hard times under them, they could rise almost to heaven.” She had brushed at the tangles in the boy’s matted hair. “I suspect a rose without a thorn is only half a rose, honey. And if the rain can make the flowers grow, why not the rest of us too?”
Billy sighed as he plodded along toward home. What his mother had said made sense, just as it had when she’d talked about a light shining its brightest when surrounded by the blackest black and about having to fight and maybe even die for what’s right. Yet, the knowledge that what Ma said was true didn’t always make life any easier.
Billy stopped to rest a moment and to pat his dog, Banjo. The dog was hitched to a travois loaded with supplies from J. D. Hollins’s mercantile store. Billy dug into his huck shirt and withdrew a crumpled list his mother had given him. “I’d better make double sure we got everything Ma wanted, Banjo,” Billy said. “It’ll be a long walk back to town if we forgot anything, and I just have to study for that test Mr. Beecher is giving us tomorrow. Let’s see. We got the flour, hardtack, dried beef, salt, four yards of gingham, the new bullet pouch for Pa, the whetstone, and the—”
“Hey, Holy Joe!” a derisive voice shouted. “You haven’t shown me your horns yet!”
Billy whirled around. The voice belonged to Silas Marsh. Twelve-year-old Silas had taunted Billy on more than one occasion, and the jeers were usually followed by shoving and blustery threats. Besides being considerably larger than Billy and most of the other children in and around Horse Water, Silas had a mean streak in him. Billy had seen the effect of that meanness more than once. He stiffened as Silas swaggered up, grabbed him by the shirtfront with one hand, and rumpled his hair with the other. “Where’d you stash those horns, Mormon?”
Banjo growled.
“You’d better let go of me,” Billy sputtered weakly, “or my dog will—”
“What could that mutt do,” Silas snarled, pulling a knife from his boot, “with this toad-sticker between his ribs?”
“Please don’t hurt him, Silas,” Billy pleaded.
Gloating because he had the upper hand, Silas slit the leather straps binding the mercantile goods to the travois and dumped the bundles out onto the road. “Looks like you had a little accident, Mormon,” he sneered, grabbing Billy by the arm. “And you’re going to have an even bigger one tomorrow after school if you don’t give me the answers to that test. I’ll pound you so far into the ground that they’ll have to drop a light to find you!” Giving Billy one last shove, Silas tromped off down the road.
Billy kicked his foot in the dirt. He didn’t like the idea of looking at the world through a couple of black eyes. He’d seen it happen to Stanley Jackson, the boy who sat three seats behind him. Silas had told Stanley to give him the piece of cherry cobbler packed in his lunch. Without thinking, Stanley had said no, and Silas had blackened both of Stanley’s eyes and had taken the cobbler too.
Won’t slipping Silas a few answers be better than taking a beating? Billy wondered.
In school the next day Billy felt a breeze on the back of his neck from the open window. It was a welcome relief as he sweated over the test questions. He had studied the night before, and although the questions were difficult, he was prepared.
Then Billy felt something else on the back of his neck—Silas Marsh’s eyes.
Silas sent a note saying, “Write the answers on this paper and slip it back to me. Or else!”
Sweat trickled off Billy’s forehead and salted his eyes. He blinked back the sting and stared numbly at the slip of paper, then glanced at Mr. Beecher. The schoolmaster was seated at his desk, busy with paperwork. Billy’s heart pounded, and his lips were dry.
The memory of Stanley Johnson getting a beating skittered across Billy’s mind. Still, Billy thought, if I cheat, I’ll have to live with my conscience a lot longer than with two closed eyes and a swollen lip. Then he remembered what Ma had told him about trials and tribulatons. Finally he wrote on the back of the note, folded it, and slipped it back to Silas.
Silas, grinning from ear to ear with cocky assuredness, opened the paper. His grin disappeared as quickly as Billy wished he could after school. On the paper Billy had written, “I won’t give you any answers. It’s just not right. I’ll meet you out back after school. I know what you are going to do to me. I can’t stop you. But I won’t let you do it without fighting back. Billy.”
An hour later the class began to file out of the sweltering one-room building. As Billy reached for his cap hanging on a wooden peg by the door, a hand rested firmly on his shoulder. Billy’s muscles tensed and he turned around, expecting to see Silas’s fist. Instead, it was Mr. Beecher grasping him. “William Fisher,” he intoned.
“Yes, sir, Mr. Beecher,” Billy responded with an unmanageable lump in his throat.
The schoolmaster displayed a piece of crumpled paper. “I procured this from the trash bucket. Silas Marsh passed this note to you.”
“You saw him pass it?” Billy blurted out with surprise. “But you were—”
“Mr. Fisher,” the schoolmaster clipped, “there are two things that rarely elude me: One is mischief, and the other is good judgment—though in relation to the latter, I must admit I have badly misjudged you.” He gestured toward the paper, and a smile trickled across his face. “I also read your response to Mr. Marsh’s demands. You did well, William. Very well indeed.” He started to turn away, then hesitated, looked back at Billy, and added, “May God be with you. Judging from the tone of that note, you’ll be needing Him.”
“Yes, sir,” Billy replied. He put on his cap, girded himself up, and walked out.
Mr. Beecher sat back down at his desk and stared at the door that closed behind Billy. That boy has more gumption than I thought he did, he mused. Then he smiled and went back to his work.
Silas was waiting for Billy when he came walking around the corner of the schoolhouse. Billy stopped a few feet from his adversary, doubled up his fists, and looked the big, brawly youth right in the eye. “Well,” Billy got out in an as-bold-as-he-could-muster voice, “let’s get it over with. I have chores waiting for me at home.”
Silas just stared at him. Then he twisted his face up like a tree knot and stared some more. “Just what is it with you Mormons?” he finally said, looking as perplexed as anyone could be. “Don’t you remember what I said I was going to do to you?”
Billy nodded.
“Well, aren’t you afraid?”
Billy nodded again. “My ma says that the time comes when a body has to face up to his fears. So here I am.”
Silas shook his head. “You’re really something, you know that?” He threw up his arms and started to walk away.
“You mean you’re not going to beat me up?”
Silas looked back, scratched his head, and said, “Maybe tomorrow.” Then he fidgeted a little and looked questioningly at Billy.
“What is it?” Billy asked.
“Nothing,” Silas returned, “except … well, you and me, we take the same road home. I was wondering if we could walk together.”
Billy tried to swallow his surprise. “Sure, I don’t mind. I don’t mind at all.”

Young Thad, Orderville’s rope maker, decides to make a strong and beautiful horsehair rope for the town fair. He obtains the raw materials by secretly cutting the manes and tails off Orderville’s horses. The young men of nearby towns are blamed for the act, and there is talk of revenge.
“People sure are upset about the horses’ manes and tails being clipped,” Theo, my twin brother, said one night. “The other towns laugh at us already for our Order clothes that are all alike. Now they’ll probably call our horses broomtails (an untrained horse of inferior quality) because we grow broom straw, and our horses got clipped. We’ll have to get even.”
The next day Brother Spencer asked me, “Was your Uncle Claude over from Kanab last Saturday when the horses got clipped?”
“No,” I told him truthfully. “He was out on Buckskin Mountain moving cattle.” But I could see that innocent people would suffer for my actions unless I did something soon.
That night I asked father, “When does the bishop hold his weekly council meeting?”
“Every Thursday night about seven o’clock,” Dad replied.
Thursday night after dinner, I walked slowly over to the bishop’s home. Extra horses, all with clipped manes and tails, were out front.
I walked quietly up onto the porch. I could hear voices inside but couldn’t understand what they were saying. Fear came over me, and I turned to leave. But I knew that I couldn’t. I had to clear up the wrong I had done in cutting the hair without asking. I knocked on the door. As I waited for someone to answer my knock, the little speech I had practiced for the last two days went through my mind. The bishop’s clerk opened the door. “Come in, Thad.”
The bishop and his counselors and several priesthood leaders and clerks were all sitting around the table in the dining room. The bishop got up and came over to me. “Come in,” he said, shaking my hand. “What can we do for you?”
Without waiting, I gave my prepared explanation. “Brothers, I am the one who cut the manes and tails of the horses at the Saturday dance. I needed the hair to make a special rope to show in the town fair. Since the horses belong to the Order, so does the rope. I didn’t know that everyone would get so upset. I should have asked. I’m sorry.”
“Thank you, Thad, for coming and telling us,” the bishop said. “Is the rope finished?”
“Yes,” I replied. “I finished it tonight.”
“Brother Thad,” the bishop said, “please wait on the porch while we discuss this.”
They talked for a long time. At first I wished I could hear what they were saying. Then I was glad I couldn’t. I was praying silently when they opened the door and asked me to come back in.
I stood first on one foot and then on the other as they seemed to look right through me. Then the bishop spoke. “Thad, what do you think you should do to make amends?”
I had thought about that a lot. “I should confess to the people I wronged and then groom their horses and clean their stables.”
The bishop nodded. “Thad, please bring the rope to sacrament meeting on Sunday and put it on display by the door on a small table so that all the people can see it as they come in. During the business part of the meeting, I will call on you to explain what took place and tell everyone that you are sorry you didn’t ask permission to cut the hair. Then you can ask them to forgive you, Will you do that?”
My heart started beating again. I took a big breath and answered in a squeaky voice, “Yes, bishop.”
“Good night, Thad,” the bishop said. “See you Sunday.”
I felt better about the rope as I walked home. I told my parents what I had done and what the bishop had required. They said, “We will support you, Thad, and we’re proud of you for owning up about this. It shows that you’re growing up.”
On Sunday evening I followed the bishop’s instructions and got to church early. I got a small table and placed it beside the big front doors and put the rope on it. Everyone would see it as they came in.
I was glad when my family came and I could sit between Mom and Dad. Mom held my hand, and Dad put his arm around me. Oh, how I needed their support and love!
People started filling up the rows. There was going to be a big crowd today. I didn’t dare turn to see how people reacted to my rope, but I could hear them talking about it. “Why, it looks just like twisted taffy, except that it changes color!” someone exclaimed.
“Look how neatly the ends are finished,” someone else said. My hard work had paid off. If they only knew how many times I had walked up and down that plank, twisting each strand of hair into twine, and how long it had taken to fill the spools! Now if they would only forgive me.
I watched Sister Chamberlain working hard at the pump organ as she played the prelude music. The bishop and his counselors came to the stand. With them were two men I didn’t know. They looked very official.
As they sat down, they had a whispered discussion with the bishop, who then passed some message on to his counselors. The counselor conducting got up, welcomed everyone, then announced, “Brothers and Sisters, we are honored to have with us Brother Miles Romney, general superintendent for the building of the St. George Temple, and Brother Robert Gardner, who is in charge of obtaining lumber for the temple. They have been sent here on assignment by President Brigham Young. We will hear from them later.”
After the opening song and prayer, the bishop got up to conduct business. I felt sure that I would now be asked to come to the stand, but he only announced the sacrament song and sat down. I looked at the hymnbook but could not sing because of the huge lump in my throat. I wondered if I was worthy to take the sacrament, since I had not yet made my confession. But I had been willing to, so I did take it when it was passed to me.
The counselor then announced that our regular program would be postponed and the meeting turned over to Brother Romney. Brother Romney got up and said, “Dear Saints of the United Order of Orderville. The work on the temple goes forward. The walls have been finished, and the end of our long labors is in sight. Now we ask you to commit men, teams, and wagons to help us transport timber from the mountains so that the interior can be completed.”
I forgot my problem as he went on to tell of the wonderful things they were doing to build the temple. I was glad to be at church to hear them.
Then he said, “Throughout the construction of the temple we have had trouble finding enough strong rope. Now, more than ever, we need it to lift timber and bind heavy logs to the wagons that will carry them from the mountains to the sawmill. We have been praying for a way to make better rope. Today, as we came into the building, our prayers were answered. Would the person responsible for the rope on the table by the door please get it and bring it up here?”
Father helped me up, and Mother gave my hand a squeeze. As I slipped past my brother, his mouth was open and his eyes were big. I got the rope and took it to Brother Romney. He put his arm around me and continued, “I have never seen such a big, smooth, uniform horsehair rope. I understand your name is Thad. Tell me—how long is this rope?”
I could hardly believe what I was hearing. They liked my rope! They needed my rope! I swallowed hard. “One hundred and eight feet,” I replied.
Brother Romney smiled. “That is exactly the length we need. Thad, will you please come over to the bishop’s house early in the morning before we leave and cut the manes and tails off our horses and start on the second rope. We will send out a request to all the communities of southern Utah to collect their horses’ hair and send it to you. This first rope will be sent to Mr. Trumball so that the work of transporting lumber can be hastened. Now, bishop, would you ask the people if they can support the donation of the rope to the building of the temple.”
The bishop stood up and said, “All in favor, please raise your right hand.”
Everyone raised his right arm to the square. I joined them. The bishop said, “The voting is unanimous. The rope is for the temple.” Putting his arm around me, he added, “And now I believe Thad has something to tell you.”
It wasn’t hard at all, because I could see nothing but smiling faces. I explained what I had done and asked for their forgiveness, adding that I would be coming around to groom their horses and clean their stables. The bishop called for a vote on my request, and again every hand went up. With a light heart, I walked back down to sit between Mom and Dad. Tomorrow I’d start on the second rope, and it would be even better. A rope for the town fair could wait till next year. Meanwhile, I’d do my very best to make rope for the temple.