Gospel Story Finder

“OK, Jason,” Mom said as she tucked him into bed. “You’ve been extra quiet tonight. Is anything wrong?”
Jason looked up at her. “It’s about school,” he said. “I just wish recess was different.”
“Have you made any new friends?” Mom asked.
Their family had just moved, and Jason was finally starting to feel comfortable in his new third-grade class.
“A few,” he said. “But it’s the playground helper. She’s grouchy all the time! And some of the kids say mean things about her.”
“What do you think about that?” Mom said.
“Well, I don’t think she’s nice, but I also don’t like it when the kids talk like that about her,” Jason said. “It makes me feel bad inside, even when she doesn’t hear them.”
“Jason, do you remember how the Holy Ghost speaks to you?” Mom said.
Jason tapped his heart.
“That’s right,” Mom said. “He talks to you through feelings and thoughts.”
Jason loved the peaceful feeling of the Holy Ghost. But when the kids were mean to the playground helper, he didn’t feel peaceful at all.
“But the Holy Ghost makes me feel good,” he said.
Mom nodded. “That’s right, but He also tells us when something isn’t right, or when we need to fix something. When you feel bad or uncomfortable inside, it could be the Holy Ghost telling you that something is wrong and you need to do the right thing.” She smoothed his hair. “What do you think is the right thing to do?”
“Well, I know Jesus wants us to be kind to everyone,” Jason said thoughtfully. “I guess that means playground helpers too.”
“Yes, it does!” Mom said. “We are all children of Heavenly Father, so we should treat everyone nicely.”
“Well, what can I do?” Jason said, frowning. “If she wasn’t so grumpy, maybe everyone would be nicer to her.”
“We don’t always know why people act a certain way,” Mom said. “We don’t know what’s going on in her life. Maybe she’s doing the best she can.”
Jason thought about when they had first moved here. Everything was so different from his old home. He had tried not to show it, but at first he had been scared and sad. Maybe the playground helper felt that way too.
“But if I don’t know why she’s feeling bad, how can I help?” Jason asked.
“We don’t always have to know what’s wrong to cheer someone up,” Mom said.
Jason thought about what cheered him up. “I know! Can we make her some chocolate-chip cookies?”
Mom smiled. “That’s a great idea.”
Jason was getting excited. “And maybe we can make some extra cookies to give to the kids at recess too!” he said. “I could share cookies with everyone and talk about how we can brighten her day even more!”
“Even better,” Mom said. “I sure am proud of you, Jason.”
Jason smiled. He was glad he had the Holy Ghost to remind him to treat others like Jesus would treat them. Recess was going to get a whole lot sweeter.

The last regional dance festival in Southern California was held in 1985 at the Rose Bowl, where more than 13,000 youth participated. Jim Nelson, the organizer of the California Dreamin’ dance festival remembers watching that 1985 festival. “I was just overwhelmed,” he recalls. “That festival just stuck in my memory.”
Years later as a member of the Riverside California Stake presidency, Brother Nelson suggested a dance festival as an idea for a multistake youth conference. He contacted other stakes in the region, and 12 of them decided to participate.
Many of the youth who participated were reluctant at first, but as they got into practices and met new friends, they were grateful for their leaders’ decisions to join in the festival.
“This is a once-in-a-lifetime kind of thing,” says Carlos Rodriguez, 17, of the Sun City Ward in the Menifee California Stake. “They only do this once in many years, and it’s pretty cool for us that we get to do it.”
After so many years since the last regional dance festival, the leaders of these stakes were inspired by a 2004 letter from the First Presidency that encouraged local leaders to hold multistake events. The letter noted that cultural events gave youth “a sense of unity and opportunities to develop friendships.”
“Our prophet wanted us to do things like this, and doing this is a great chance to follow him,” says Akita Lagazo, 14, of the Banning Ward in the Yucaipa California Stake.
Kim Sandstrom, 16, of the Redhawk Ward in the Temecula California Stake thinks she knows why the Church would encourage activities like the dance festival. “I think as a whole we weren’t doing enough activities all together like this,” she says. “Church leaders realized so many people were drifting, and they thought these activities would help.”
That help has come because the young men and women who participated had their testimonies strengthened by being around other members of the Church their age.
“I was surprised to see how many people were here,” says Corbin Turner, 12, of the Rolling Ridge Ward in the Chino Stake. “It’s nice to know that it’s not just us, but there’s a bunch of other youth here with us.”
Fellow ward member Dallas Parker, 13, agrees. He says the dance festival “has helped to strengthen my testimony because I know there are more people out there than just us that are willing to live up to the standards we live up to.”
Many of the dance festival participants say they were surprised to learn there were so many members of the Church their age living so close by. Knowing they are not alone gives them the strength they need to not only learn new dances, but to accomplish other things in life.
“If you really want to achieve something and get somewhere with the standards that you have, it helps to have so many other people around you doing it,” says McKenna Lawler, 17, of the Butterfield Stage Ward in the Temecula California Stake.
Putting together a dance festival for 2,500 youth was no easy feat. It took a lot of effort from hundreds of adult volunteers who organized, chaperoned, and taught dances. It also required a lot of hard work from youth who learned new dances although many of them had no dancing experience.
Beth Houghtaling, 18, of the La Sierra Ward in the Jurupa California Stake said learning the waltz for the dance festival was “a really cool experience. Now I’ll always know how to do the waltz, and that’s something I’ll take with me.”
Because of their experience in the dance festival, the participants not only learned new dances, but also life skills that will help them in other endeavors.
“You learn to rely on others a lot,” says Samantha Fokken, 16, of the Menifee Ward in the Menifee California Stake. “If one person doesn’t show up, it could mess up the whole dance.”
Michael McKhann of the Foothill Ward in the Jurupa California Stake has learned that “hard work pays off, because you’re going to end up with something great.”
With more than 2,500 youth dancing on the field, making friends, and strengthening testimonies, the California Dreamin’ dance festival turned out to be just that: something great.

When I was 10 years old, I was exposed to pornography. After that, I became heavily involved in it for two years. When I was 12, my mother decided to have a family home evening on the law of chastity. I realized during this family home evening that I had a problem and that it was unhealthy and wrong. I told my mother about it, and she helped me get rid of the pornographic materials I had. Later that week, I received a blessing from my bishop.
For the next three years, I tried to stop using pornography, but I kept having relapses. One night when I was 16, I was struggling especially hard. I remember falling to my knees and praying for help, because I knew that when we have challenges, we need to pray to Heavenly Father for all things. During my prayer, I received peace and strength.
I then had the idea to fill my time with something good to replace the temptation. I started to work diligently on Personal Progress. As I did, I felt my Savior’s love. Heavenly Father helped me to vigorously focus on Personal Progress instead of pornography. The more I focused on the teachings of Jesus Christ in my Personal Progress, the more I became resistant to the temptations of pornography.
Heavenly Father also helped me in other ways during my struggle. He helped me realize that I couldn’t go on the computer alone or else I would be tempted to search for pornography. I decided that when I wanted to use the internet, I would use the computers at a nearby public library instead of the devices at home so that I would always be surrounded by people.
With the help of the Lord, I finished my Personal Progress and received my Young Womanhood Recognition. I felt so good and proud and thankful to my Heavenly Father for helping me to get this far. My relationship with the Lord felt so strong because I had relied on Him for so much help. Eventually, having become clean and strong, I went on to serve a mission.
Heavenly Father is willing to help us with our righteous desires if we ask Him. I know how important it is to use the grace of Jesus Christ’s Atonement at all times. If we desire to overcome our weaknesses and turn to God, He will help us.

The salesman said, “It’s rather interesting that you should ask those questions. A few nights ago I was at the airport in Salt Lake City and it was extremely crowded. I hadn’t been there very long when your ‘boss’ came in. The only empty seat was right next to me, and there I was smoking a cigarette. As he sat by me I turned away from him and blew the smoke in the opposite direction. He then put his arm around me and said, ‘Never mind, young man. We know that not all of the people in the state of Utah are members of the Church.’”
Then the salesman told me that the man, President David O. McKay, my “boss,” had asked him basically the same questions that l had.

After Hsiao-lung was baptized, she shared the excitement she found in the gospel with her friend Chu Chih-t’ao.
“Everyone in the Church was so friendly to me,” Chih-t’ao, 17, now a member of the Second Ward, said. “But in the beginning my faith wasn’t strong. I read the scriptures when the missionaries taught me, and I prayed. I received an answer from God that the Church is true, so I decided to be baptized. But it was after I joined the Church that my testimony really grew, thanks to help from other members who showed their love and concern. Now I have a very strong faith.”

I vividly remember rappelling with a group of young women. I was first in the group to go. As I stepped backwards off the cliff, I began to fall without control. Gratefully, the rope jerked and my too-rapid descent was stopped. As I dangled halfway down the jagged rock face, I prayed fervently for whomever or whatever was keeping me from dropping onto the rocks.

Later, I learned that the anchor bolt had not been securely set, and as I stepped off the edge, the person belaying me was jerked on his back and pulled towards the edge of the cliff. Somehow, he wedged his feet against some rocks. Stabilized in that position, he was able to laboriously lower me, hand over hand, with the rope. Although I couldn’t see him, I knew he was working with all his strength to save me. Another friend was at the bottom of the cliff, prepared to catch me if the rope ceased to hold. As I came within reach, he caught my harness and lowered me to the ground.

It isn’t easy to give up an appointment to the U.S. Air Force Academy, but that’s exactly what Timothy P. Kuehne of the Lake Ridge Second Ward, Fredericksburg Virginia Stake, did. His reason? He was called to serve in the Germany Hamburg Mission. “This was a very difficult decision,” said Timothy. “I love the Academy. But I also have a great desire to serve the Lord.” He hopes to return to the Academy after his mission.

Fast-forward my life to when I married my sweetheart, Julia, and then even further to the moment that our first child, Daniel, was born. I was filled with a rush of emotions. I was happy, shocked, amazed, and a little scared. I felt totally inadequate to be a father and to have the responsibility of teaching and being an example to my son. But I quickly realized that I’d been preparing all my life to be a dad. When I held my son in my arms for the first time and looked down into his face, I felt the Spirit touch my heart, and I realized that I was ready to try to be a great dad just like my own dad was to me.

While I was walking off the playground one late afternoon, after several weeks of helping out at the school, the principal pulled me off to the side.

The children were playing on the playground equipment they had earned by collecting Campbell’s Soup labels.

“See that little girl over there?” he asked, pointing to a skinny, olive-skinned, dark-haired girl sitting on the steps.

I nodded.

“She came to us last year from the public school system. The teachers said she was slow, uncooperative and noncommunicative. No one could reach her to teach her. So they sent her here as a last resort. She has really come out of her shell here with these kids.”

I noticed the girl was hugging a young student after he had fallen down.

“But she won’t respond to any adults. As soon as one of the teachers tries to engage her in something, she clams up and stares and won’t respond.

“Why are you telling me this?” I asked.

“Because we’ve tried everything we know and she still won’t respond. I’ve even worked with her myself.”

Then the principal paused.

“And there’s something else,” he said. “I was going through her records today. When she was tested—when she first entered school—she had a very high I.Q. By the time they sent her to us, her I.Q. had dropped to an infantile level. Her hands are deformed, and she has a wooden leg. The records report that she was treated badly by the other public students. But the kids here don’t make fun of her. They adore her. She is everyone’s second mother.”

“Why are you telling me this?” I asked again.

“I thought maybe you could reach her somehow.”

“I’ll try.”

From that time on I made it a point to observe this little girl every chance I got. I read her records and found out her name was Monica. She was 12 years old. A mother was listed on her records but no father. I noticed Monica spent a lot of time by the piano in the classroom. Because her fingers were deformed and small, she would sometimes start banging on the keys with her palms until all the other children were laughing and stomping their feet. At this point, the teacher would drag her away from the piano and take her to the principal’s office.

I watched the teachers and aids approach Monica with games, papers, blocks, and books. But she wouldn’t respond in any way.

Sometimes I’d sit down at the piano and play a couple of tunes. Monica would stand near the piano and listen. Once I noticed her squatting down at the side of the piano and placing her ear up against the wood.

One afternoon as I was playing, she came over to the bench and sat down next to me. Then she pushed my hands off the piano and began pounding on the keys with her palms. I gently took her hand and rolled it into a fist. Then I guided her hand to the piano and showed her how to play a simple tune that my mother had taught me as a child. It was a tune that she could play by rolling a fist down the black keys.

Monica quickly caught on and played the tune over and over. From that moment, she seemed to sense that I was her friend.

One morning during recess, I noticed Monica crouching beside a bush near the entrance to the school. I walked up behind her and could see that she was studying a chrysalis hanging precariously on a twig. The butterfly inside was almost free, struggling desperately to free its wings.

“You know,” I said whispering next to her ear, “that used to be just a funny looking caterpillar. Now look at it. In a few minutes it will be a beautiful butterfly.”

Monica didn’t say a word. In a moment the butterfly was separating its damp wings, and the gentle breeze soon dried the bright orange and black pattern. Moments later the breeze lifted the delicate wing expanse and the butterfly was gone. Monica cupped her hands and with them she followed the butterfly into the air as if attempting to follow.

Then she turned and looked at me. She looked me directly in the eye. Deep, dark, and brown, her eyes were wet and soft and imploring. In that brief instant, I knew. Monica was not mentally retarded. She was trapped somewhere deep inside.

“I want …” she said.

Then her eyes darted to the ground, and she ran up the stone stairs and into the school.

I suddenly realized that Monica had found some kind of security and love with the mentally retarded children that she could not find in the public school system and at home. Her infantile behavior was simply her way of making sure she could stay here. If she responded to any adult and showed her intelligence, she knew she would be put back into a system where she had been abused.

Weeks grew into months, and soon Monica and I were good friends. But whenever I questioned her about her home, she would avoid the questions and change the subject.

“I like the way you smile at me,” Monica said to me one day. “My mother never smiles at me.”

Later I found out from the principal that Monica lived alone with her mother. Her mother was on welfare and spent most of her days sleeping and most of her nights going from bar to bar. She often had different men living with her. Much of the time there was little or no food at the house.

When Monica had progressed sufficiently that the principal thought she was ready to return to the public schools, he asked me to speak to her about it.

After I talked to Monica, she pulled away from me and told me she would do or act any way she had to to stay at the school.

I spent a lot of sleepless nights wondering what to do. Finally, one morning it came to me. That afternoon I talked to Monica about my idea. She agreed enthusiastically, so I went to the principal.

We worked out a plan where Monica could obtain the regular public school textbooks and materials for her age level and remain at the special school. Then Monica would spend each day doing her regular school work with a little help from the teacher and student aids.

The teachers and principal were amazed at how quickly she grasped her subjects and how quickly she progressed.

My course work became more and more difficult at college, and my hours at Monica’s school became less and less.

Four years later, after my graduation, I walked down to the special school to say good-bye. Most of the same students were there, but they were older now. Monica had developed into a strikingly beautiful young lady.

She had gone through her class work so quickly and well that she had taken her college entrance exams earlier that spring and had been admitted to college on scholarship at the age of 16 for the next fall.

Monica’s teacher was still telling Kenny to “Shh!” when he told his corny jokes. The principal was a little balder and plumper.

The children gave me a going-away party with cake, streamers, hugs, and tears. Monica proudly showed me her college scholarship and admission papers.

The principal put his arm around Monica’s shoulder and said, “You know I’ll be retiring in a few years. I think Monica would make a great replacement for me, don’t you?”

I don’t know what happened to Monica after that. After college I moved away, married, and had children of my own. But I have often thought about her.

Youth in Redlands, California, received high marks for their marksmanship at youth conference. Hitting a target before they were allowed to eat breakfast was part of an all-day event that focused on the Book of Mormon. The youth learned that, much like the pioneers that would follow hundreds of years later, the faithful Saints in the Book of Mormon have left behind a legacy of faith and courage.
After a long day of reading, role playing, and talking about the Book of Mormon, the youth held a testimony meeting.
“When I stood below the tower of King Benjamin and repeated what his people had said, I was there!” said one participant. “I asked for mercy and stated that I believed in Jesus Christ, and I really meant it.”

“Somebody in the back of the room said, ‘Why don’t we just stay home?’ First there was a long silence and then we started to think. There just isn’t a more important place than right here where we are. This is the place that is ours—our home, our Zion, our place in the gospel.”
So the youth and leaders of the Norfolk Virginia Stake just stayed at home and had one of the best youth conferences they have ever had. The theme of the conference was “How To” and developed into their title “The How-to Jamboree.”
Under the direction of the stake president, Walter H. Hick, and with the help of Brother James Cole of the high council, Mark Welton and Becky Wertman began planning a one-day, stay-at-home youth conference.
They began by outlining a program. Seminars with qualified leaders would be held, and each Aaronic Priesthood and Young Women group would follow its own particular schedule through the seminars that would benefit them most. The seminars were divided into several areas: homemaking, leadership, sports, dance instruction, calendars and agendas, spirituality, and a special area for the adult leaders. In addition to these seminars, there was a visit from astronaut Don Lind, who spoke and gave some special spiritual insight into the life of an astronaut and how important the gospel can be to a man who faces the special challenges that he faces.
The Norfolk Virginia Stake youth leaders also invited Faye W. Buckley, a well-known local celebrity, to organize and conduct a special choir in just one day. It was a great success and a learning experience for music people in the stake, as well as a good chance for the youth to get together, cooperate, and produce some music in a very short time.
The day began early with registration at 7:15 A.M. There were a few wrinkled faces and shuffling steps in the beginning, but by 8:00 in the general assembly and welcome session, all were wide awake and ready to begin. Each Aaronic Priesthood and Young Women group was given a schedule to follow, and the great one-day-youth-conference-at-home experiment was about to begin.
The spirituality seminar emphasized the fact that as members of the Church we have a responsibility to be spiritual and to impart this feeling of spirituality to others. Creating or the “how to” of spirituality was the emphasis. Guidelines for spirituality were set and included things like knowing what the qualities of a spiritual person are and the importance of the physical atmosphere—or just being sure that you are in good places. The importance of modest and tasteful dress was discussed in relation to spirituality, along with care in the use of good language. Prayer was discussed as being most important to the spiritual well-being of each of us.
In the seminar for sports, even the girls were invited to participate. Jim Eakins, a member of the Church who played basketball for BYU and then professionally with the Virginia Squires before being traded to the Utah Stars, led this popular seminar. Jim talked about the over-all structure of the athletic program of the Church and emphasized the importance of good health both physically and spiritually. Jim narrowed the subject down to sports on the ward level and, as one young lady was heard to say, “made the rules so easy to understand that anybody could play.” The emphasis again was “how to” build a good ward sports program.
In the leadership seminar the principles of presidency were stressed. Leaders of quorums were challenged to teach correct principles to their quorums through having faith in their program, preparing to meet the challenge, presenting their ideas through proper and creative communication, and by realizing that good leadership is a lot of hard work. Helps were given in organizing and setting goals and priorities, and the seminar instructor said that giving excuses will not get the job done. The instructor also emphasized the point that a good leader gives credit and praise where it is deserved. If a job is praiseworthy, tell the person responsible that you appreciate his good work.
The dancing seminar and the seminar on homemaking were most popular with the ladies, but some of the males managed to get included in both. The men were persuaded to join in the dancing and really enjoyed themselves more than they wanted to admit. In the homemaking seminar the leaders arranged to have a five-foot-ten-inch “baby boy” on hand to practice their child care skills on. The baby had a giant pacifier, a doll, a giant diaper, a mustache, cried very little, and cooperated with the leaders in demonstrating several correct principles of child care.
The baby was later seen eating fried chicken and drinking root beer at the conference luncheon, and no one burped him.
At 5:00 P.M. the final seminar was finished, and it was time to dress for dinner and the activities that would follow. These included one-act plays presented by the Hampton Ward and the Williamsburg Branch. Then the choir that had been practicing in groups all day long finally got together for the big number. It was great! After the program a formal dance provided a fitting end to a unique one-day experience.
It turned out that staying at home for a youth conference was more fun than anyone had thought it would be. And just about everyone learned more, did more, and felt more than he ever had before at previous youth conferences. “The young people did the planning, they did the work, and they had a great experience with their conference,” said Brother Cole. “A youth conference at home can be great; give it a try.”
How did they have a great time at their one-day youth conference? Their first “how to” rule was—stay home!

One of the best ways to make friends is to invite them over, right? That’s what the Montreal Ward of the Montreal Quebec Mount Royal Stake did. Their new chapel created so much interest in the surrounding neighborhood of La Salle that ward leaders decided to open it up for tours.

And when they did, the youth of this ward played a major role. The Latter-day Saint teens served refreshments, directed parking, and greeted guests at the door.

“It was a good experience because it gave other people in the community an opportunity to know more about us—what we believe and what we do,” explains Melissa Poirier, 15. More than 300 non-Latter-day Saints toured the building.

When asked why his family had come to see the building, one man responded: “We watched you last year having a beautiful groundbreaking service. We saw the beautiful building going up. And now we want to see it from the inside. We are so excited!”

One woman said, “I have my own religion, but I was interested in seeing the building.” She spent hours asking questions, and when she left she said, “I didn’t know you believed in Christ. I am so impressed.”

The new building did bring a minor protest. “There were two men standing outside in the rain for six hours, handing out anti-LDS literature,” Melissa’s twin brother, Shawn, says. “We felt sorry for them, so we fixed two plates of cookies and took them out. They seemed grateful for the food.”

In addition to holding the open house, the ward also sponsored a dinner for the mayor of La Salle, the mayor’s council, the contractor, the designers, the architects, and other people involved in the construction.

“The dinner was quite fast paced, so we were on our toes most of the time,” Shawn says. “But we received many compliments. I think that was a good sign of community interest and acceptance.”

In November 2000, President Hinckley spoke to youth in a Churchwide fireside (see “A Prophet’s Counsel and Prayer for Youth,” Liahona, April 2001, 30–41). Have you young adults studied his message and identified things you need to avoid or do differently? I know a 17-year-old who just prior to the prophet’s talk had pierced her ears a second time.

She came home from the fireside, took off the second set of earrings, and said to her parents, “If President Hinckley says we should wear only one set of earrings, that’s good enough for me.”

Wearing two pairs of earrings may or may not have eternal consequences for this young woman, but her willingness to obey the prophet will. And if she will obey him now, on something relatively simple, how much easier it will be to follow him when greater issues are at stake.

One Sunday morning, Janalee Gale, a nurse working at a large Salt Lake City hospital, heard an announcement about church services for patients. Janalee checked with her patients, but found that most of them were too ill or too tired to attend.
However, one woman—a Latter-day Saint—said that she would like to attend the Latter-day Saint service. Janalee quickly helped the patient get ready and combed her hair. Although the patient was in constant pain, she didn’t complain.
Some time later, the woman took Janalee’s hand and said, “I just wanted to thank you for helping me get to church. I haven’t been for awhile because I’ve been so ill. When I partook of the sacrament …” she paused, then continued, “I felt God’s Spirit, and I just knew that Christ is my Savior.” Both women were moved to tears. (See Tambuli, December 1983, “The Forgotten Sabbath,” by Janalee Gale.)

“Some two or three years after I was baptized, one day while I was studying, I began to reflect upon the fact that I had not obtained a knowledge of the truth of that work—that I had not realized the fulfillment of that promise, he that doeth my will shall know of the doctrine, (see John 7:17) and I began to feel very uneasy. I laid aside my books, left the house, and wandered around through the fields under the oppressive influence of a gloomy, disconsolate spirit, while an indescribable cloud of darkness seemed to envelop me. I had been accustomed, at the close of day, to go for secret prayer, to a grove a short distance from my lodgings, but at this time I felt no inclination to do so. The spirit of prayer had departed and the heavens seemed like brass over my head. At length, realizing that the usual time had come for secret prayer, I concluded I would not forgo my evening service, and, as a matter of formality, knelt as I was in the habit of doing, and in my accustomed place, but no feeling as I was used to feeling. I had no sooner opened my lips in an effort to pray, than I heard a sound, just above my head, like the rustling of silken robes, and immediately the spirit of God descended upon me, completely enveloping my whole person, filling me from the crown of my head to the soles of my feet, and O the joy and happiness I felt! No language can describe the almost instantaneous transition from a dense cloud of mental and spiritual darkness into a refulgence of light and knowledge that God lives, that Jesus Christ is the Son of God, and of the restoration of the Holy Priesthood, and the fullness of the Gospel. It was a complete baptism—a tangible immersion in the heavenly principle or element, the Holy Ghost; and even more real and physical in its affects upon every part of my system than the immersion by water; dispelling forever, so long as reason and memory last, all possibility of doubt or fear in relation to the fact handed down to us historically that the ‘babe of Bethlehem’ is truly the Son of God; and also the fact that He is now being revealed to the children of men, and communicating knowledge, the same as in the apostolic times. I was perfectly satisfied, as well I might be, for my expectations were more than realized; I think I may safely say, in an infinite degree.
“I cannot tell how long I remained in the full flow of the blissful enjoyment and divine enlightenment, but it was several minutes before the celestial element which filled and surrounded me began gradually to withdraw. On arising from my kneeling posture, with my heart swelling with gratitude to God, beyond the power of expression, I felt—I knew that he had conferred on me what only an omnipotent being can confer—that which is of greater value than all the wealth and honors the world can bestow. That night as I retired to rest, the same wonderful manifestations were repeated, and continued to be for several successive nights. The sweet remembrance of those glorious experiences, from that time to the present, brings them fresh before me, imparting an inspiring influence which pervades my whole being, and I trust will to the close of my earthly existence.” (Preston Nibley, The Presidents of the Church (Salt Lake City: Deseret Book Company, 1974), Chapter 5, paragraphs 10–12, pp. 139–140.)
Lorenzo Snow

The next morning, the Columbia Ward did go on the welfare assignment and spent the whole morning canning green beans. “We had done 1,050 cans when I lost count,” said Tre Pennington.

It was a lot of work. It left you feeling like you never wanted to see anything green again. But it did give everyone a chance to work together. And while they worked, they answered questions about life as a Latter-day Saint, about life in the Church.

“When the missionaries were teaching me, I knew right away that it was true. I didn’t have any doubt. My dad got baptized; then I got baptized the next Saturday,” said Stephanie Rawlins. “I enjoy being in the church I know is true. Friends I have who aren’t members can’t talk the same way. They don’t understand. With my friends in the Church I can open up; I can talk about things that are really important.”

“I’ve thought many times about what it means to have the priesthood,” said David Dawson, 16. “It means I’m more than just somebody on the street. I know where I can be in the eternities. Holding the priesthood is like being with God every day. It’s a great feeling if you live right.”

“Most of my nonmember friends go to their own churches,” Jason Sawyer said. “If you talk about religion to them, they look at you funny. But when I tell them our religion says we have the right to hold an office in the priesthood, they think that’s quite an honor.”

Jason also talked a little bit about what it’s like to be the stepson of a bishop who makes doughnuts for a living. “He gets up early to start baking, then sleeps in the middle of the day. A lot of times he’s gone doing church work. But he loves us, and he tries to be there when we need him. Besides, we always have plenty of refreshments!”

“That does it!” Melissa said, setting the last can of beans in a cardboard box. “I’m tired, but I’m not so tired that I couldn’t eat breakfast. Where’s a McDonald’s?”

Elder Zivic was born on December 19, 1948, to Latter-day Saint parents Sergio Jorge Zivic and Eleonora Zalewski Zivic in Buenos Aires, Argentina. As a 15-year-old runner, he ranked second nationally in his age group in the 800 meters. His greatest desire was to compete in the Olympics, and his coach, a former Olympic decathlete, believed he could do it—if he would only give up his reluctance to compete on Sundays.
“I had to choose,” says Elder Zivic. “In the end I felt competing wasn’t what the Lord wanted for me.”

It was already a bustling, growing city when the Spencer family arrived. Thousands of people lived there, and more were coming every day. There were hundreds of log cabins and many brick homes. People were building, buying and selling, planting, working everywhere! Aurelia had never seen so many people—and most of them were Latter-day Saints.
Her family had rented a room until Papa could build a house for them. He had chosen a lot on a hill above the town, a little northeast of where the temple was being built.
Their lot, like most in Nauvoo, was big enough to plant a large garden and some fruit trees. Ellen and Aurelia had helped Papa plant the trees that first spring—peach and apple trees, Papa said, although they looked like twigs to Aurelia. She had asked Papa why he planted the tiny trees so far apart.
“They are small now,” he had said, “but if we want them to grow large and give fruit, they will need space to grow.” Aurelia had watched them grow until last year they had finally blossomed and borne fruit!
All of Nauvoo blossomed in the spring. The mud in the streets was deep enough to suck the boots right off your feet, but flowers and fruit trees bloomed in every yard. Aurelia wished she could see spring come to Nauvoo again. But the Prophet Joseph was dead, and soon his beautiful city would be deserted.
George had been too young to remember the first time he and Aurelia met the Prophet. Aurelia remembered it clearly. She had met a real, living prophet! He had come to their home to visit, and he limped very slightly when he walked, just like Papa! Papa told her later it was caused by the same illness that had caused his limp—typhus fever, which had settled in his leg.
Lucy was born there, and when Joseph saw her, he exclaimed, “Oh, what a little black head!” Even as a baby, Lucy’s hair was thick and dark. Joseph had laid his hand on Lucy’s head and blessed her. Aurelia had loved the Prophet from that moment. He was God’s own prophet and the most important man in Nauvoo, yet he loved little children and liked to be with them.
Aurelia shivered as she remembered the terrible day two years later, when Joseph and his brother Hyrum were killed by a mob in the nearby town of Carthage. Aurelia could scarcely believe that anyone could be so wicked as to kill a kind man like the Prophet.
Aurelia’s Papa had taken her to the Mansion House to see Joseph’s body. A great crowd was there, all crying and crowding to look. Aurelia couldn’t see, so Papa had lifted her up to the window from where she could see Brother Joseph one last time. That had been nearly two years ago.
Things had been hard since Joseph’s death. Nauvoo wasn’t allowed to use its police force, so bad men did what they wanted. They burned farms outside town and caused trouble in Nauvoo. Then some of the Latter-day Saint boys formed the “Whittling and Whistling Brigade.” When one of the bad men came to town, the boys followed him everywhere, whistling and whittling pieces of wood with their pocketknives. There were too many boys for the man to fight, and they wouldn’t let him out of their sight long enough for him to do anything bad, so finally he would leave and look for mischief someplace else. Howard and George couldn’t wait to join the brigade, but they were only six and four then, and Mama wouldn’t let them use her knives to learn to whittle. They practiced whistling, however. Finally, though, even the brave boys couldn’t keep the bad men away.
Aurelia squeezed George’s hand and pointed to show him the temple across the river. Even on this cold, gray day, the tall building seemed to shine on the hill. She remembered when its roof had caught fire one day. She lived only a block away and had run with a bucket of water to help fight the fire. It had been put out, and work on the temple had continued. Just two months ago, Mama and Papa had gone to the temple to be sealed together. Mama said that that was the hardest part of leaving Nauvoo—leaving the temple they’d worked so hard to build. It still wasn’t quite finished. “Heaven only knows when we’ll have a temple again,” Mama had said. “We’ve been blessed to have this one.”
Aurelia looked to the left of the temple to see if their house was visible from here. She couldn’t see it. But she did see Mary Ann Stearn’s house. Mary Ann and her cousin Ellen Pratt were Aurelia’s best friends. They had gone to school together and played together. Aurelia stared at Mary Ann’s house, but she knew that Mary Ann wasn’t there. She, too, was going west with her family. Aurelia wondered if they’d meet again on the way to the Rocky Mountains. Oh, she hoped so! It was hard leaving everything and everyone to travel to a strange land. Why shouldn’t the bad men have to leave instead? It wasn’t fair to be forced to leave friends, homes, gardens, orchards, the temple!
Thinking of Mary Ann made Aurelia remember something else. At the last general conference, in October, Mary Ann’s stepfather, Parley P. Pratt had spoken to the Saints. People had crowded into the temple to listen. Elder Pratt spoke about how hard the Saints had worked to build a beautiful city and temple and how hard it was to leave it all behind. But the Lord had other plans for this people, Elder Pratt had said. He explained that a small nursery could produce many thousands of fruit trees, but that as they grew, they must be transplanted. They need room to grow if they are to produce fruit. He promised that the Lord had a place for the Saints to grow, where they wouldn’t be crowded and where they would enjoy liberty and equal rights.
Aurelia knew that it was true. She thought of those tiny twigs of fruit trees she and Ellen and Papa had planted. She had seen them grow and blossom and produce sweet fruit. It was hard to leave Nauvoo, but it was time to be transplanted to a place where she and her family and all the Saints could grow strong and bloom.
Aurelia murmured, “Farewell, Nauvoo,” and turned with George to face the west. It would be a long journey to the Rockies, but she had her family and the true gospel. She was ready.
In February 1846, more than three thousand Latter-day Saints fled nauvoo, crossing the Mississippi River into Iowa. Many left without adequate food and shelter, and suffered terribly from cold and hunger.
One of those Saints was Aurelia Spencer. When her family had traveled only thirty miles, Aurelia’s mother died. The grieving family returned to Nauvoo to bury her before continuing their journey west.
Aurelia’s father, Orson, was called to preside over the Church in Great Britain, so she, her three sisters, and her two brothers spent the next winters in Winter Quarters with only kind neighbors to keep an eye on them. During the first, harsh, winter, their horse and seven of their eight cows died. Most of the money their father sent never reached them, and they suffered great poverty.
They left for the Salt Lake Valley in May 1848 with President Brigham Young’s company. In the Valley, they lived in a log room their uncle built for them, until their father’s return.
In 1851 Aurelia married Thomas Rogers. They settled in Farmington, sixteen miles north of Salt Lake City. There Aurelia gave birth to twelve children, only seven of whom lived to adulthood.
Concerned because Farmington’s boys were often getting into mischief, Aurelia asked Eliza R. Snow, the sister of Lorenzo Snow, if there should not be an organization to help little boys grow into good men. Sister Snow relayed the suggestion to the Quorum of the Twelve Apostles, the governing body of the Church following the death of Brigham Young. John Taylor, the President of the Quorum, gave his approval, and Sister Rogers was called upon to organize and serve as the president of the first Primary in the Church. She wisely decided that girls should also be part of the organization, and the first Primary was held in Farmington Ward on August 25, 1878.

Several years ago, upon entering an electrical establishment, Elder James E. Talmage saw an impressive array of lamps, door chimes, and other electrical items. And “having chosen a lamp, [he] turned the switch to test the … light; but lo, there was no light. The attendant told [him] that the lamps were there as an exhibit only, but were not connected up.”

He reported, “I turned to the bells, but when I pressed a button I listened in vain for [a] responsive tinkle. And so with everything [else] in the shop—pleasing to look upon, some pieces artistic, all suggestive of usefulness, but, as displayed, they were [only] ornaments and nothing more, for they were not connected up.”

Upon leaving the shop Elder Talmage thought, “A burning candle … is worth more in terms of utility than the most elaborate of electroliers without the current.” Then a fitting parallel came to his mind of the “scriptural description of minds and souls darkened and deceived by outward appearances while devoid of spirituality: ‘Having a form of godliness, but denying the power thereof’ (2 Tim. 3:5)” (Handbook of the Restoration [Independence, Mo.: Zion’s Printing and Publishing Co., 1944], pp. 389–90).

One day when strolling down the road on which the Bridlington meeting house stands, my mind not taken up so much as usual with the needs of the day, I took to looking at the buildings that line this very ancient of streets.
My first observation was a surprising one, when I realised there had been eight churches of different denominations on the street at some point. Many were still there, but now used for different purposes than their builders intended. I then began to wonder at what had been on the sites of new buildings squeezed between the Victorian shops and houses. My curiosity aroused, I made a visit to our local studies library, and returned many times, as I became absorbed in the history of this road that had existed since pre-Christian times.
I was fascinated and felt that maybe others of the town would be also. This thought coincided with an invitation to attend a meeting to discuss ideas for the year’s Heritage Open Days (every September thousands of volunteers in towns and cities across the country organise events to celebrate Britain’s heritage and culture). I went along and volunteered to give a talk and put on an exhibition on the history of the street. Conscious that the biggest problem in doing so is finding a location, I had previously approached the Bishop and been given permission to use the church building.
A further thought had already come into my mind- why not extend the event to include a chapel Open House? Saddened by the missionaries’ lack of success in getting people to come into the building, I felt that putting on something of a nonreligious nature could be the encouragement people needed and hopefully once in the building, they might ask questions, pick up leaflets and read things on notice boards.
The foyer had the history of the Bridlington Ward, the Church’s involvement in humanitarian aid, emergency preparedness and ‘Just Serve.’ The notice board in the baptismal font told of Christ’s original Church, the apostasy and the restoration; and our belief in the need for baptism and the form it should take. Displays on the work of Relief Society, the Young Men and Young Women’s programmes and Primary, filled the classrooms, and the Elders Quorum were on hand to give help and advice on family history and show a film about one brother’s experience of finding out more about his family than merely their names and dates.
With excellent advertising on social media, in local newspapers and free events booklets supplied by the Heritage Week organisation, seventy people attended. No one asked the missionaries for the discussions, no-one new appeared at church the following day, but one man who attended the lecture approached me and raised my spirits when he expressed his appreciation for being able to tour the building and learn something of our beliefs. Others may have felt the same, but not expressed it. Seeds were sown and continued effort and new ideas will bring results. As Christ said: "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." (Matthew 17:20)