Gospel Story Finder

I grew up with friends who were members of the Church, and I became excited to be baptized and become a member myself. When I moved across the country for college, I began taking lessons from the missionaries. Unfortunately, pressure from my new peers made it difficult to follow the standards of the gospel. My fellow freshmen spent a lot of time at parties drinking alcohol. I had never tried alcohol before, but my new friends were constantly pressuring me to drink it.
I knew the gospel was true, but the temptation from my peers was difficult to resist.
I began to pray to Heavenly Father for the strength to make the right decision. I hadn’t lowered my standards yet, but I was afraid I wouldn’t have the strength to turn down the alcohol the next time it was offered. I missed my friends who shared the same values.
One Saturday night I went to a party with the people in my dorm. Immediately all of my friends were drinking and encouraging me to try my first taste of alcohol.
I was tempted. I took the cup of beer that was handed to me. I pulled it toward my mouth, uncomfortable but pleased to have the attention of my friends. Then Nick, a boy notorious for drinking, walked up to our circle.
“You didn’t drink that, did you?” he asked.
“Not yet,” I replied.
“If you do,” Nick said, “you will regret it every day for the rest of your life.”
I was shocked. I knew he was right. I didn’t want to drink. I wanted to join the Church. I handed the cup back and left the party, grateful that I hadn’t made a bad decision.
The next morning I went to church, found the missionaries, and set a date for my baptism. From that day on I stayed away from parties with alcohol. I made new friends at church who shared my values and standards. I was still friends with the people in my dorm, but I made my standards clear. When they learned how important my values were to me, they respected them and stopped pressuring me. They noticed and respected it when I left the room when they watched inappropriate movies or listened to inappropriate music.
My testimony was strengthened by this experience, and I will strive to never lower my standards because of peer pressure. I also know that the best way to face difficult decisions is to know your standards and hold firmly to them from the start.
I know that Heavenly Father answered my prayers for strength to resist temptation. I am grateful that the Holy Ghost encouraged me to make the right decision. I know that the standards of the Church are there to protect us, and I am grateful that choosing to follow them helped me choose to join the Church.

When I was in middle school, I filled my journal with doodles of myself battling the challenges I was facing. That tough essay? It became a hulking paper monster that stick-figure me could fight off with a sword. Final exams? They were a rickety bridge for me to cross with lava below and the promise of vacation on the other side.
Drawing helped me make my biggest middle-school enemies feel more manageable. But as a young adult, I’ve felt like if I had to draw my biggest enemy, the sketch would be a self-portrait.
My own mental battles feel like the toughest I’ve faced yet, and the self-love that would help me overcome them is in short supply. So where is the help for those of us who struggle to show ourselves compassion?
Loving yourself doesn’t come naturally to some people, and I’m one of them. I struggle with perfectionism, and when I make mistakes, my inner voice can be ruthless. I know my Heavenly Father and Jesus Christ love me, but it’s still hard to feel that same love for myself.
And it’s not for lack of trying. Remembering my divine identity, focusing on my strengths, and prioritizing physical and mental well-being have been great ways to defend against negative thoughts about myself.
But there are still times I end up wallowing in self-disgust despite my best defenses.
There are still disheartening moments when I catch myself mounting yet another mental self-attack.
I once thought that if I practiced the gospel hard enough, my negative thoughts about my shortcomings would evaporate into rainbows and the blessings of self-compassion. But it turns out that to start loving myself, I needed to see the battle for self-love more clearly.
A great enemy in this battle is Satan. He would love to see us as miserable as he is (see 2 Nephi 2:27). So he distracts us with false thoughts. When we aren’t seeing or thinking about a situation clearly, it’s easy to fall into a pattern of negative thinking about ourselves.
Fortunately, Heavenly Father has given us the Holy Ghost to help us pierce Satan’s haze of lies and break out of that negative thinking pattern. The Spirit testifies of all truth and speaks “of things as they really are” and “as they really will be” (Jacob 4:13).
President Russell M. Nelson has taught, “In coming days, it will not be possible to survive spiritually without the guiding, directing, comforting, and constant influence of the Holy Ghost.”1 That means we need to live as God has asked us to so the Spirit can be present.
When I’ve started believing Satan’s lies about me, the Spirit has helped me see things clearly. Sometimes He prompts other people to act or speak in ways that help me, like when my husband testifies of God’s love. If I’m listening, sometimes He speaks to me after I pray, helping me feel peace about my progress.
Regardless of how we feel and recognize the Spirit, God is always ready to send His Comforter, bearer of truth and defender against Satan’s lies. Sometimes we just need to muster the strength and patience to hear Him.
But there are times strength and patience might seem out of our reach. One such time put me flat on my back on my bedroom floor. It had been a rough day of mean mental comments and tears, and I was frustrated at my spiral of self-judgment. Self-love felt light-years away. I was sick of it, and all I could do was pour out my heart to Heavenly Father, begging for anything He could give me.
As I stared at the string lights on my ceiling, scripture stories flashed through my mind: Naaman the leper commanded to wash in the River Jordan, not once, but seven times to be healed (see 2 Kings 5:10–14); the Savior using first clay, then water when he healed the man born blind (see John 9:6–7); Christ teaching His disciples not to forgive seven times, but “until seventy times seven” (Matthew 18:22).
I wanted to heal from self-loathing right then. But thinking about those stories, I realized that healing can take time, repeated effort, and the Savior’s help. I felt like Christ was inviting me to repeatedly turn to Him with whatever energy I had. He was inviting me to discover the joy of daily repentance.2
The Lord is your strength as you fight to love yourself. Jesus Christ made repentance possible through His Atonement, and He will fight with you against the adversary for as long as it takes. If I doodled my battles with myself now, I would be sure to keep the Savior in the picture. After all, our battles are also His (see 1 Samuel 17:47).
He will “have compassion upon you” as you strive to overcome the world (Doctrine and Covenants 64:2). And it’s not just a little bit of compassion. He stands “being filled with compassion towards the children of men” (Mosiah 15:9, emphasis added). He will fill us with compassion for ourselves too as we turn to Him.
That night on my bedroom floor, I didn’t magically start loving myself all the time. But I did learn an important lesson: developing love for myself is a process, not a one-time event. Through that process, whenever I make a mistake or have hurtful feelings toward myself, I can lean on the Spirit and the Savior’s love for me. “As we humbly turn to Him, He will increase our capacity to change.”3 Because I have experienced this for myself, I have confidence that He doesn’t see my repeated efforts as failures—He sees them as repentance (see Mosiah 26:30).

The Young Women camp had a similar effect. Twelve young women met with their leaders near the ancient battle site of Marathon. They spent three days together, learning to rely on each other for strength and encouragement.

“When I was 12,” says Loukia, “I went to church for the first time and was so happy, but then I realized that I was the only one my age. Now, two years later, we have so many young women that for the first time we were able to have Young Women camp.” As they met together, she says, “I realized what it means to be a Latter-day Saint. When we live the gospel, a light surrounds us.”

That evening as we were finishing dinner, Mom announced, “A letter came from Grandma today.”
“What did she say?” I asked, excited.
“How’s her garden?” Bryce wanted to know.
Mom smiled. “I think your prayers have been answered.”
“How?” I questioned.
“An LDS family down the street from her knew that she needed help, so they decided to make that a family project. At least once a week they go there and lend her a hand.”
Bryce looked across the table at me and grinned. “Maybe we prayed that family over to Grandma’s garden.”

Before I was baptized, I struggled with certain parts of the Book of Mormon as I read it for the first time. Almost every day I sat down for a few minutes to discuss the gospel with Frank, my Latter-day Saint co-worker. I asked Frank tough questions about the Book of Mormon, and he always answered in a practical way that helped me at the time.
When I finished reading the Book of Mormon, I tried to pray about it. I did not get a burning testimony, yet I felt that it contained truth. Although I wasn’t sure it was historical, I believed that it was an important Christian document. I concluded that the Book of Mormon was inspired.
As I looked at the Church and its members, I found a blending of spirituality and gospel application in daily life that reached out and touched other lives—including mine. I felt that Mormonism was New Testament Christianity in action. Thus, I was excited at the possibility that I might have discovered a church that was the best example of true Christian living on earth. This led to my decision to ask Heavenly Father, in humble prayer, a simple question: “Should I join this church?”
I remember that as I knelt in the darkness in my living room, I poured out my heart to the Lord and told him of my search, my struggles, and my desire to do his will. I was ready to act on whatever answer I received. After my prayer, I reached for my Bible. As I searched its pages, I felt an unmistakable directive to my soul: “Yes, you should be baptized!” I wept for joy. Finally, I knew what I should do.

As a young elder, I had been in the mission field about one year, and while reading scriptures and words of the latter-day Apostles about revelation and the Holy Ghost, I had a stunning awakening. I did not have a testimony of my own, specifically of the Father and the Son. I went on my mission living on the borrowed light of my wonderful parents. Never doubting their words, I had not thought about seeking my own spiritual witness. On a February night in San Antonio, Texas, in 1962, I knew that I had to know for myself. In our small apartment I found a place where I could quietly pray out loud, pleading, “Heavenly Father, are You there? I must know for myself!”
Sometime later that night I came to know for myself for the first time in my life that God and Jesus are real. I did not hear an audible voice nor see a heavenly being. I knew in the same way you too may have come to know—which is “by the unspeakable gift of the Holy Ghost” (D&C 121:26) and the spirit of revelation (see D&C 8:1–3) speaking peace to my mind (see D&C 6:23) and assurances to my heart (see Alma 58:11).
From that experience I witnessed the results of Alma’s counsel to “awake and arouse [my] faculties … to [conduct] an experiment upon [His] words” (Alma 32:27). These words or seeds have grown into trees, indeed giant trees of testimony. The process continues with more experiments upon the word, resulting in additional trees of testimony, now a veritable forest based on revelation through and by the Holy Ghost.

Sometime after the collapse of the Teton Dam and the ensuing flooding disaster which affected several counties in eastern Idaho, while serving as the area welfare leader, I was asked to speak on behalf of the Church to a group of people who were responsible for civil defense and disaster relief. They included representatives from city, county, state, and federal organizations as well as a number of religious, volunteer, and service groups. The requested topic was how the LDS Church is prepared to respond to emergency crises.
I realized that they had already observed the response of the Church to the flood. They saw firsthand how the bishops’ storehouse system was almost immediately prepared to ship in truckloads of supplies and then stood by to fill the requests of the local priesthood leaders. They saw the Deseret Industries help bring order out of chaos. Large mountains of clothing were donated from many parts of the country and placed in large, unsorted piles. There were party dresses with work shoes, small sizes with large, men’s with women’s, and clean with soiled. In a very short time the Deseret Industries had these much-needed articles of clothing cleaned, pressed, sized, and placed on racks from which those in need could choose for their particular needs.
They saw how the LDS Social Services was available to help the people in their social and emotional needs as emotional tolerances were pressed to the limit. Many jobs were lost due to the flood, and many new ones were created. LDS employment program was busy as employees and employers were matched together. They saw, as did people from all over the world, the many thousands of volunteers who came, at their own expense, to help in the cleanup effort.
There was a need in the early days of the flood cleanup for heavy equipment. A request was made for tractors and front-end loaders from stakes both near and far. We thought in terms of 5 or 6 outfits. Soon after the request was made, the area welfare leader from Soda Springs, approximately 165 miles away, called and said, “President, I understand that you need some tractors and front-end loaders. We are ready and prepared to bring 150.” I told him that 20 would be marvelous.
There was a need for electricians to restore power to the homes that lost it because of the flood. We estimated that 150 would be a great response. The call went out. We didn’t get just 150. More than 450 licensed electricians and helpers responded to that call. This same type of devotion and dedication was shown many, many times over as a variety of needs was fulfilled.
It was evident to this group to whom I would speak, as well as to others, what had happened in this major crisis, but were they aware of those who are helped every day on an individual basis—for example, the young girl who found love, understanding, and kind assistance from LDS Social Services when she was confronted with a major crisis in her life? Because of wise counsel, she did not compound an already serious problem with a graver tragedy when she found that there is an alternative to the accepted worldly philosophy of abortion.
They did not know of the many other services of LDS Social Services, the childless marriages with loving homes who are blessed with the opportunity to adopt a little infant, the Lamanite program, professional counseling, foster homes, and others.
I was sure that most of them did not totally understand the Deseret Industries; and most certainly did not understand that it is a living example of the principle of consecration, wherein each of us has the opportunity to give freely of our surpluses, and then those great people who are not willing to be spectators in the arena of life are given the opportunity to maintain their dignity by enjoying the blessing of work. Perhaps they were not even aware that Deseret Industries is open for all to make purchases which are so helpful in meeting the pressures of an inflated economy. Shopping at Deseret Industries is like shopping at an exclusive store. There are many items that are one of a kind, and with shipments arriving daily we have an opportunity to make new choices every day.
On one occasion when I had arrived early at Deseret Industries prior to our monthly meeting of the local operating committee, I made a tour of the well-organized displays and racks of commodities. My eyes were drawn to the area of overcoats. One particularly appealed to me. It was a fine, all-wool, English-tailored coat. I thought, “If it fits, I’ll buy it.” I looked at the price: four dollars and seventy-five cents! At that price, I knew it fit. I bought it and I paid cash for it. I took it home and, when I modeled it for my wife, I put my hands in the pockets, and there were a number of rare, one-cent postage stamps. I guess the stamps themselves were worth probably about as much as I had paid for the coat. And I suspect that I was probably the only person who made a purchase at Deseret Industries who not only made an excellent buy but also received stamps!
This group of people to whom I would speak certainly had no way of knowing about the father who found himself with his loving bishop exclaiming, “Bishop, tragedy has struck our family. I have lost my job. I need welfare.” That knowledgeable bishop replied, “Brother, you don’t need welfare. What you need is a job, and you have come to the right place.” That wise bishop had just taught the great principle of work. The bishop’s comment was not an idle remark, because he had available to him, as a part of the great storehouse system, a ward employment specialist, who has access not only to the employers within the ward and stake but also, through the employment center, to those throughout the entire area. If a job could not be found in the open market, that same employment specialist would become a resource to the bishop to help find meaningful work opportunities for the needy brother within the Lord’s plan, thus allowing that father the joy of maintaining his dignity by working for the commodities received. This same employment system serves the needs of all members as they seek employment and seek to upgrade their opportunities.
This group of interested people that I would speak to wanted to know what we as the Church can do in a major disaster, but that is not all. There are heartaches, hurts, problems—yes, even disasters—which occur in every life at some time. And, in the individual’s life, those personal disasters are just as real and just as deserving of our help as the disaster of those involved in the flood in eastern Idaho, or the earthquake in Guatemala, or the flooding in California.
I wanted this group to know that in the Church not only are we prepared to deal with major disasters which involve many, but the Lord’s plan provides for the loving care of each of his children on an individual, one-on-one basis.

Illustrations by Shauna Mooney Kawasaki
I don’t like Tiffany, that new girl. Let’s ignore her.
She just wants to have friends. Don’t you?
I don’t interfere where I’m not wanted. Let’s not give her a valentine.
You know the rule—everybody gives everybody a valentine.
Then we’ll all write mean things on her valentines, and that includes you—understand?
I understand that she has feelings too, and I’m not going to do it.
Then you might just get the same treatment as she does.
Hey, Tiffany, want to swing?
Thanks for the nice valentine, Mandy. And for playing with me.
You’re a child of God, and so am I. That makes us sisters, and I like being with you.

I have an uncle who was continually seeking to improve and increase the gifts and talents he had received from Heavenly Father. Let me share one story from his life that has helped me to see how spiritual gifts and talents are developed and magnified.
One day when my uncle Ben was at work at a copper mine, he noticed an old piece of bent metal lying by a railroad track. He asked his boss if he could have it. His boss said, “Ben, that old piece of metal is worthless. You are wasting your time to even pick it up.”
Uncle Ben smiled and said, “I see much more than an old piece of metal.”
With his boss’s permission, he took it home. In his workshop he heated the metal until it was red hot. Then he was able, with a great deal of work, to mold and bend it until it was straight.
When it cooled, he drew a large knife-shaped pattern on it. With a hot blowtorch, he cut the metal into the shape of a knife. Uncle Ben then began knocking off the rough edges, working hour after hour to cut, grind, polish, and refine that old piece of metal.
Day after day he worked on what his boss had called a worthless piece of metal. Slowly the blade began to take shape and become a beautiful, shining masterpiece.
All it lacked now was a handle. Uncle Ben went to the woods and found an elk antler. Back at his workshop he cleaned, cut, and polished the antler. When he was done, it was smooth and beautiful. Carefully he attached the handle to the knife. What was once an old, rusty, bent piece of metal became a beautiful knife that won several awards.

On May 30 of last year, my friend Troy Russell pulled his pickup truck slowly out of his garage on his way to donate goods to the local Deseret Industries. He felt his back tire roll over a bump. Thinking some item had fallen off the truck, he got out only to find his precious nine-year-old son, Austen, lying face down on the pavement. The screams, the priesthood blessing, the paramedic crew, the hospital staff—they were, in this case, to no avail. Austen was gone.
Unable to sleep, unable to find peace, Troy was inconsolable. He said it was more than he could bear and that he simply could not go on. But into that agonizing breach came three redeeming forces.
First was the love and reassuring spirit of our Father in Heaven, a presence communicated through the Holy Ghost that comforted Troy, taught him, loved him, and whispered that God knows everything about losing a beautiful and perfect Son. Second was his wife, Deedra, who held Troy in her arms and loved him and reminded him that she too had lost that son and was determined not to lose a husband also. Third in this story is John Manning, home teacher extraordinaire.
I frankly don’t know on what schedule John and his junior companion made visits to the Russell home, or what message was given when they got there, or how they reported the experience. What I do know is that last spring Brother Manning reached down and picked Troy Russell up off the tragedy of that driveway just as if he were picking up little Austen himself. Like the home teacher or watchman or brother in the gospel he was supposed to be, John simply took over the priesthood care and keeping of Troy Russell. He started by saying, “Troy, Austen wants you back on your feet—including on the basketball court—so I will be here every morning at 5:15 a.m. Be ready because I don’t want to have to come in to get you up—and I know Deedra doesn’t want me to do that either.”
“I didn’t want to go,” Troy told me later, “because I had always taken Austen with me on those mornings and I knew the memories would be too painful. But John insisted, so I went. From that first day back, we talked—or rather I talked and John listened. I talked the entire drive to the church and then the entire drive home. Sometimes I talked while we parked in the driveway and watched the sun rising over Las Vegas. At first it was difficult, but over time I realized I had found my strength in the form of a very slow 6-foot-2-inch (1.88 m) Church ball player, with an absolutely pathetic jump shot, who loved me and listened to me until the sun finally rose again on my life.”

A family home evening doesn’t need to be at home to be memorable. Lyubov Salimova of the Donetsk Ukraine District shares a special family home evening she experienced while vacationing at the seashore. Her sister, who lived nearby, had invited her to family home evening at 8:00 p.m. “Much to my surprise, however, long before the appointed hour, my sister met me at the seashore. ‘It won’t work out at home,’ she explained. She tried to smile, but the smile came out wry and forced. I felt that she was doing her best not to start crying. She was having problems at home. Her suggestion to have family home evening right there on the seashore was surprising in its absurdity. All around, people were walking, sitting, sunbathing, and laughing. Nevertheless, I agreed.
“We placed our towels across from each other and lay down on them. We bowed our heads and prayed. My sister had the July 2002 Liahona, in which general conference talks were published. She began reading a talk by President Gordon B. Hinckley. It seemed that each of his words explained to us how to conduct ourselves in relation to other family members. As we read the words of our living prophet, I saw that my sister had grown calm, having found support in the Holy Ghost, which was liberally poured out on us. We felt like beloved daughters of God, able to go farther in order to fight for good. Our souls were at peace.”

Her dad is the bishop of the Arue Ward in the Pirae Tahiti Stake, is a sealer in the Papeete Tahiti Temple, and is a trusted employee of the Bank of Tahiti, so he is a very busy man. Yet he remembers 26 years ago, when he was a young father and the sister missionaries came to teach him the gospel. He refused to take the missionary discussions but agreed to let the sisters come and hold family home evenings. They came, and along with the prayers, the songs, the fun, and the refreshments, they taught him the gospel. Family home evening has held a special place in his heart ever since. From the time he was baptized in 1968, he has not let a single week pass without holding a family home evening.

Earlier this year, I was diagnosed with lupus, and I was put into the intensive care unit at the medical center. As I lay motionless in bed, attached to about six different IV’s, my older sister and my mom would read to me. My sister read the New Era to me. We all were amazed because the stories seemed like they were written especially for me and my family at that time. “To Be Healed,” “Rising above the Blues,” “Reach Out and Climb,” and “Be Prayerful” were some that touched me a lot (see April 2002).
I am doing much better now, thanks to the gospel and priesthood blessings.Chandra PainterOgden, Utah

“You both know Elder Kempter, don’t you?” I asked. “I received a letter from him awhile back, and among other things he said, ‘Boy, have I got a story for you.’ It went something like this:
“‘Last night after holding a family home evening, we were getting ready to leave when this one girl came out to the truck and asked me if I wanted a goat. I told her it was probably too small to eat and I didn’t have any place to keep it. Now, I don’t know if you are aware of what that means, but afterwards I found out. It is a way of proposing marriage! I about fell over when I found that out—but not to worry, President, there is no attraction on this end!’
“Do you see what I mean about high adventure? Be careful about accepting goats!

Marla rolled onto her back and looked through the stretching pine branches above her at the feathery clouds. She breathed deeply of the mountain air and tried to capture the sounds, and the smells all at the same time.
“Come on, Marla,” her father called as he began pulling tent stakes out of the ground. “Time to pack up.”
“How come camping trips never last long enough?” his daughter asked.
“I’ve always wondered that myself,” Dad replied, “but they do end and I need your help.”
“Just five more minutes?” Marla pleaded. “I want to be able to remember it all winter long.”
Dad stopped his packing and looked up to where Marla stared. “You should soon be helping your mother with the dishes,” he reminded her.
“Please,” Marla asked again.
“Well, all right, if I may join you for a minute.”
“Sure,” Marla agreed and moved to one side of the blanket to make room.
“What do you see up there?” her father asked as he lay down beside her.
“Pine trees with stickly green needles, a blue sky with white clouds and singing birds swooping through it all,” Marla answered, sighing.
“It’s a miracle,” Dad said.
“What do you mean?” Marla looked at her father.
“Well, look around us. It’s all part of a big plan. Everything functions separately, yet works together to make a whole big universe.”
Marla thought about that as she watched clouds floating like ships in the blue sky. Finally she spoke, “Yes, I guess it is a kind of miracle. A great miracle, really. But it all happens so quietly around us that we usually forget how miraculous the plan is.”
Marla felt as though her mind would burst with so many beautiful thoughts and sights and sounds being experienced at once.
“What do you think the greatest miracle in the world is?” Dad asked.
“That’s easy,” Marla answered, “the sky. Look how it goes on and on forever, always changing. Today it’s blue, but some days it’s white or gray. Snow and rain fall from it and at night the stars are suspended in it.”
“But is it Heavenly Father’s greatest miracle?” Dad asked.
Marla thought for a minute. “I don’t know.”
“Well, our five minutes have passed. You think about it while we pack, and when you have an answer, let’s talk about it again.”
“All right,” Marla agreed, helping Dad fold the blankets.
Soon they were back home and settled, but Marla didn’t forget what she and Dad had talked about on their camping trip. As she walked to and from school each day she watched for miracles. Everything seemed like a miracle. Even cars and airplanes were man-made miracles. But she couldn’t decide what the greatest miracle was.
Then one day she noticed that the leaves were changing colors on the trees. She was so excited that she could hardly wait to tell Dad. Hurriedly she ran the rest of the way home.
“Mother! Mother! I know what the greatest miracle is,” she cried, rushing into the kitchen. “Where’s Dad? I want to see if I’ve guessed right.”
“He’s in the backyard,” Mother answered.
Marla dropped her books down on the table. “I’ve been looking for three weeks, but now I’ve got it, and I’m going to tell Dad.”
“Calm down,” Mother cautioned, “or he won’t be able to understand a word you say!”
“I know what the greatest miracle is,” Marla declared without even waiting for Dad to say hello. “It’s the seasons, isn’t it—the way the leaves change colors and then the snows and then the way everything comes to life again? That’s the greatest miracle.”
Dad smiled. “That is a great miracle, probably one of the greater miracles, but I don’t think it’s the greatest,” he said.
“But there are so many miracles!” Marla protested.
Dad gave Marla a hug. “I’m proud of you for still thinking about miracles. You keep looking and you’ll find the right answer,” he assured her.
Now Marla was more determined than ever. She was curious to know what could possibly be a greater miracle than the sky or the seasons. So the next Saturday she looked extra hard.
“Don’t bother me, Snowy,” she said to her cat as it brushed her legs for attention. “I’m looking for a great miracle.” But as she spoke, she noticed that Snowy wasn’t trying to play. The cat darted across the patio and into the window well so Marla followed her. “Oh, my goodness, Snowy!” she exclaimed, dropping to her knees to look more closely at what she saw. “You have some brand new kittens! They must have been born last night.”
Marla watched with a quiet kind of excitement as Snowy licked and fed her kittens.
“Five little kittens and all of them just like you,” Marla whispered as one furry ball tried to open its eyes.
Just then Dad came out of the house. “Look!” Marla whispered. “I know this must be it.”
Dad leaned over the window well and peered in, smiling.
“Birth,” he said, “is part of the miracle. But there’s another very important part.”
“But what can be more miraculous than new life? I remember when little Jason was born. One day we didn’t have a Jason and the next day we did. That has to be the miracle.”
“It is, it really is,” Dad said. “But the other part of the miracle is even greater. And you are getting very, very close to it.”
“How close?” Marla asked.
“Very close!” Dad answered, smiling.
Marla’s face drew into a questioning frown, then suddenly eased into a wide smile. “I know!” she exclaimed. “Not only are we born but we’ll go on living forever—all of us will.”
“Yes,” Dad agreed, “but now can you guess what the rest of the miracle is?”
“I think I know,” Marla said, her eyes sparkling with wonder at her discovery of the rest of the greatest of all miracles. “We are Heavenly Father’s spirit children. Is that it?”
“That’s it!” Dad said, hugging Marla close to him. “And just as you and Jason are our earthly children, we are His heavenly ones. You once lived with Him like you do with you mother and me now, and together we can all live with Him again. That is the greatest miracle of all.”
Marla felt very satisfied and happy. It had been exciting to discover what the greatest miracle is, but at the same time she had a strange feeling that she had really known about it all along.

Abraham Lincoln demonstrated his great integrity in his famous house-divided speech. John Wesley Hill, in his book Abraham Lincoln—Man of God, says: “Lincoln showed his independence and tenacity of purpose when he wrote his address accepting the nomination for United States Senator. … This is known as ‘The House Divided Against Itself’ speech. It embodied the historic declaration that the Union could not exist ‘half slave and half free.’ To his friend, Jesse K. Dubois, Lincoln said:
“‘I refused to read the passage about the house divided against itself to you, because I knew you would ask me to change or modify it, and that I was determined not to do. I had willed it so and was willing, if necessary, to perish with it. I would rather be defeated with this expression in the speech … than to be victorious without it.’” (Abraham Lincoln—Man of God, New York and London: G. P. Putnam’s Sons, 1927, p. 151.)
Now it took real courage for Lincoln to leave that “half slave and half free” sentence in his speech. He was ambitious, and it seemed that through the Senate was the way to the presidency, but the political climate at the time was not ready for the stand he took on that issue. The probability was that the statement would mean defeat in his race for the Senate, and that’s what it turned out to be. All this Lincoln well knew; nevertheless, he had the integrity to act in harmony with his convictions. Although his course did shut the door to the Senate, fortunately for the country, it later opened the door to the presidency.

Illustrated by Shauna Mooney Kawasaki
It was very nice of you to invite me over for Thanksgiving dinner.
It’s our pleasure. You’re a great neighbor and one of our favorite people.
You folks have been wonderful to me since my Bill died. I don’t know what I’d have done without you.
Well, our lives would be a lot poorer without you too.
And you’re my “next-door grandma.”
“How come you’re crying, Next-door Grandma?”
I’m sorry. I didn’t mean to. It’s just that it’s my first Thanksgiving without Bill, and you’re all being so sweet.
Don’t you worry about it for a second. We consider you part of our family, and if you can’t cry with your own family, where can you?
I don’t want to spoil your lovely dinner. It just hits me sometimes that I’ll never see him again.
You will see him again, Next-door Grandma! Next-door Grandpa is with Heavenly Father—I know he is!
Oh, Mandy, I wish I knew that the way you do. But it makes me feel peaceful somehow to hear you say it. So you just go right on telling me, OK?
OK.

The story is told of the young child who misbehaved in sacrament meeting. Father and Mother were embarrassed by his actions. Finally, Father was a little disturbed and took the child out. As he went down the aisle, he gave the child a little squeeze. The child knew he was in trouble. As the father turned to go out of the chapel, the child, now up over his father’s shoulder, said, “Bishop, help me!”

Hans’s family is made up of Hans and his mother. When he was born, his mother was not a member of the Church. But the family she worked for as a housemaid were Latter-day Saints. They asked if they could take the baby to church to receive a blessing.

Although Hans’s mother didn’t want to go, she allowed them to take her baby for the blessing. Hans has attended church ever since. Wherever he and his mother have lived, she has found members to take him to church.

Hans was baptized when he was eight years old and is now preparing to become a deacon in the Aaronic Priesthood.

Why didn’t Hans’s mother ever go to church with him? “Because my past was very sad and dark,” she says. “I didn’t understand that Heavenly Father’s love for me was so great. I didn’t know He could forgive me for my mistakes. But Hans was a light leading me to the truth.”

I have a great friend, Brother Les Goates, a great and gifted writer, and I asked him if I could lift a part of a story. He told how welfare first came into his home:
“But ‘as for me and my house,’ the welfare program began in the Old Field west of Lehi on the Saratoga Road in the autumn of 1918, that terribly climactic year of World War I during which more than 14 million people died of that awful scourge ‘the black plague,’ or Spanish influenza.
“Winter came early that year and froze much of the sugar beet crop in the ground. My dad and brother Francis were desperately trying to get out of the frosty ground one load of beets each day which they would plow out of the ground, cut off the tops, and toss the beets, one at a time, into the huge red beet wagon and then haul the load off to the sugar factory. It was slow and tedious work due to the frost and the lack of farm help, since my brother Floyd and I were in the army and Francis, or Franz, as everybody called him, was too young for the military service.
“While they were thusly engaged in harvesting the family’s only cash crop and were having their evening meal one day, a phone call came through from our eldest brother, George Albert, superintendent of the State Industrial School in Ogden, bearing the tragic news that Kenneth, nine-year-old son of our brother Charles, the school farm manager, had been stricken with the dread ‘flu,’ and after only a few hours of violent sickness, had died on his father’s lap; and would dad please come to Ogden and bring the boy home and lay him away in the family plot in the Lehi Cemetery.
“My father cranked up his old flap-curtained Chevrolet and headed for Five Points in Ogden to bring his little grandson home for burial. When he arrived at the home he found ‘Charl’ sprawled across the cold form of his dear one, the ugly brown discharge of the black plague oozing from his ears and nose and virtually burning up with fever.
“‘Take my boy home,’ muttered the stricken young father, ‘and lay him away in the family lot and come back for me tomorrow.’
“Father brought Kenneth home, made a coffin in his carpenter shop, and mother and our sisters, Jennie, Emma, and Hazel, placed a cushion and a lining in it, and then dad went with Franz and two kind neighbors to dig the grave. So many were dying the families had to do the grave digging. A brief graveside service was all that was permitted.
“The folks had scarcely returned from the cemetery when the telephone rang again and George Albert (Bert) was on the line with another terrifying message: Charl had died and two of his beautiful little girls—Vesta, 7, and Elaine, 5—were critically ill, and two babies—Raeldon, 4, and Pauline, 3—had been stricken.
“Our good cousins, the Larkin undertaking people, were able to get a casket for Charl and they sent him home in a railroad baggage car. Father and young Franz brought the body from the railroad station and placed it on the front porch of our old country home for an impromptu neighborhood viewing but folks were afraid to come near the body of a black plague victim. Father and Francis meanwhile had gone with neighbors to get the grave ready and arrange a short service in which the great, noble spirit of Charles Hyrum Goates was commended into the keeping of his Maker.
“Next day my sturdy, unconquerable old dad was called on still another of his grim missions—this time to bring home Vesta, the smiling one with the raven hair and big blue eyes.
“When he arrived at the home he found Juliett, the grief-crazed mother, kneeling at the crib of darling little Elaine, the blue-eyed baby angel with the golden curls. Juliett was sobbing wearily and praying: ‘Oh, Father in heaven, not this one, please! Let me keep my baby! Do not take any more of my darlings from me!’
“Before father arrived home with Vesta the dread word had come again. Elaine had gone to join her daddy, brother Kenneth, and Sister Vesta. And so it was that father made another heartbreaking journey to bring home and lay away a fourth member of his family, all within the week.
“The telephone did not ring the evening of the day they laid away Elaine nor were there any more sad tidings of death the next morning. It was assumed that George A. and his courageous companion Della, although afflicted, had been able to save the little ones Raeldon and Pauline; and it was such a relief that Cousin Reba Munns, a nurse, had been able to come in and help.
“After breakfast dad said to Franz, ‘Well, son, we had better get down to the field and see if we can get another load of beets out of the ground before they get frozen in any tighter. Hitch up and let’s be on our way.’
“Francis drove the four-horse outfit down the driveway and dad climbed aboard. As they drove along the Saratoga Road, they passed wagon after wagon-load of beets being hauled to the factory and driven by neighborhood farmers. As they passed by, each driver would wave a greeting: ‘Hi ya, Uncle George,’ ‘Sure sorry, George,’ ‘Tough break, George,’ ‘You’ve got a lot of friends, George.’
“On the last wagon was the town comedian, freckled-faced Jasper Rolfe. He waved a cheery greeting and called out: ‘That’s all of ‘em, Uncle George.’
“My dad turned to Francis and said: ‘I wish it was all of ours.’
“When they arrived at the farm gate, Francis jumped down off the big red beet wagon and opened the gate as we drove onto the field. He pulled up, stopped the team, paused a moment and scanned the field, from left to right and back and forth—and lo and behold, there wasn’t a sugar beet on the whole field. Then it dawned upon him what Jasper Rolfe meant when he called out: ‘That’s all of ‘em, Uncle George!’
“Then dad got down off the wagon, picked up a handful of the rich, brown soil he loved so much, and then in his thumbless left hand a beet top, and he looked for a moment at these symbols of his labor, as if he couldn’t believe his eyes.
“Then father sat down on a pile of beet tops—this man who brought four of his loved ones home for burial in the course of only six days; made caskets, dug graves, and even helped with the burial clothing—this amazing man who never faltered, nor flinched, nor wavered throughout this agonizing ordeal—sat down on a pile of beet tops and sobbed like a little child.
“Then he arose, wiped his eyes with his big, red bandanna handkerchief, looked up at the sky, and said: ‘Thanks, Father, for the elders of our ward.’”