Gospel Story Finder

The next night after supper he went with Fitzie and some of his friends to play basketball in the school gym. They played for two hours.
Afterward they were all in the locker room. Kevin had already showered and was just putting on his shoes. The others were in various stages of getting dressed.
Suddenly the lights went out.
“Okay, who’s the clown?” Fitzie yelled. “Turn the lights back on!”
“I didn’t turn ’em off,” someone answered. “Where’s the light switch anyway? … Ow! My toe! … The switch doesn’t work.”
“There aren’t any lights anywhere in the building,” another voice added.
“Oh no,” Fitzie groaned, “another blackout. Do any of you guys have a lighter?”
“I do,” someone volunteered. “It’s in my shirt pocket if I can find it.” Kevin could make out a figure fumbling in a locker near him. “Here it is.”
A small glimmer of light shone in the otherwise dark room.
“Hurry up, you guys! I’m low on lighter fluid.” Kevin sat on the bench and watched unknown figures make use of the small light as they finished preparing to leave the room.
“Man, I never thought I’d be glad somebody had a cheap lighter,” a voice drawled.
“What do you mean, cheap lighter? It cost me two bucks.”
“Yeah, well it sure seems bright in here.”
Finally they were ready. “Kevin, what are you doing sitting there? Let’s get out of here.”
On Sunday Kevin went with Jenny to class, mainly to be with her. He had already discounted any possibility that their teacher could teach him anything, so he sat with his shoulders hunched over, his head down, wrestling with his problems.
It wasn’t until Sister Mattson called on him that he looked up. “Kevin,” she said, then read aloud from the manual, “this can best be seen by examining what the Savior said. Will you read Matthew, chapter 5, verses 14 through 16?” [Matt. 5:14–16]
Jenny loaned him her Bible and helped him find the reference. “‘Ye are the light of the world,’” Kevin began mechanically. “‘A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light …’” He stopped and stared at the words on the page.
“Yes, go on,” Sister Mattson urged.
“‘… and it giveth light unto all that are in the house.’”
“Kevin, there’s one more verse,” Jenny quietly prompted.
“‘Let your light so shine before men,’” he read slowly, “‘that they may see your good works, and glorify your Father which is in heaven.’”
“Yes, and what can we learn from this scripture?” Sister Mattson asked.
He didn’t say anything. He pictured the small light in the darkened locker room and the dim figures of people moving around, each attracted by the light and using it as their reference point.
“Jenny, do you know what we can learn from this scripture?” Sister Mattson asked, thinking that Kevin did not have an answer.
“We can learn a lot,” Kevin said quietly, almost to himself. “The first thing is that in order to be a light, we have to live the commandments. You have to set your standards. You can’t re-decide what to do every time someone asks you to do something wrong. You’ve got to make a mental list: This is what I will do. This is what I won’t do. You have to decide what your life is going to mean, or it won’t mean a thing.”
“Thank you,” Sister Mattson said. “Now we should get on with the rest of the lesson.”
Kevin interrupted. “The problem is, I keep thinking that if I didn’t live here, it would be easier. It doesn’t really matter where you live. What matters is that you set your standards once and for all. If you do that, you can be a light.”
“Yes, thank you, and now we’d better get on to Ephesians,” Sister Mattson said.
“You’ve got to be a light to the people around you. Do you know how much light one small lighter can throw in a completely dark room?”
“No,” Jenny replied.
“Enough. That’s the point. Enough for everyone in the room to find his way out of the darkness. And the darker it is, the more the light is noticed. And people who enjoy the light will come nearer to it. That’s how I can find friends who will help me live my standards! We can gather friends around us who will help us, and the light will get even brighter.”
Sister Mattson by now was just looking at both of them.
“Do you know what I’m going to do?” Kevin burst out. “I’m going to memorize jokes from my brother’s Boy’s Life magazine. It has some of the corniest jokes in the world. Every time I hear someone starting a dirty joke, I’m going to bombard him with corny jokes. And I’m going to have a party of my own, at my house, with kids from school and the missionaries. In a nice friendly way, they’re going to know I’m a Mormon.”
“Thank you, Kevin,” Sister Mattson broke in. Turning to Jenny, she asked confidentially, “Jenny, what did he say?”
Jenny put her hand on his arm and answered proudly, “He said that he’s going to be okay.”
“How nice,” Sister Mattson said. “Well, we’d better get on with the rest of the lesson.” She looked at the page of the manual, paused, and then shut the book.
“No. I think Kevin’s story can teach us the same thing. What were you saying about the light in the dark room?”

During the difficult economic conditions of postwar Germany, opportunities for education were not as abundant as they are today. But I always felt an eagerness to learn. One day, while I was out on my bike delivering laundry, I entered the home of a classmate of mine. In one of the rooms, two small desks were nestled against the wall. What a wonderful sight that was! How fortunate those children were to have desks of their own! I could imagine them sitting with open books studying their lessons and doing their homework. It seemed to me that having a desk of my own would be the most wonderful thing in the world.
I had to wait a long time before that wish was fulfilled. Years later, I got a job at a research institution that had a large library. I remember spending much of my free time in that library. There I could finally sit at a desk—by myself—and drink in the information and knowledge that books provide. How I loved to read and learn!

The group pushed on to another of George Washington’s famous camps on the banks of the Delaware River. Instead of tramping through deep snow with cold feet like the Revolutionary soldiers, this modern group welcomed the cool water of the river. Each teen was armed with an inflated tube, and they settled down to float the river.
“Tubing was fun,” said Jan Taylor of the Doylestown Pennsylvania Ward, “because you didn’t have to do anything in particular and you could talk to people. Everyone was together, and we were going so slow there was nothing else to do besides talk.”
The floaters were a little deceived about the speed of the river. They thought that it would be an easy matter to just paddle over to the bank. But when the floaters reached the point where they were supposed to get out, some people found they were caught in the current and being swept down river. They were in no real danger, but they were passing by the easiest places to get up the bank.
At this point, Tim Bothell, 19, a chaperon from the Smerna Branch of the Wilmington Delaware Stake, went to the rescue. He swam out into the current and caught errant floaters who were not strong enough to get themselves out of the river. Again and again he reached out and helped someone get into the shallow water where they could wade out.
Another group of boys brought up the rear in the river to keep an eye out for trouble. They made sure that everyone had made it down safely. Both Tim and the rear guard did these things without being asked. They were watching out for each other. They were helping each other have a good time. For these three days, strangers were closing the distance and becoming friends.

by Elder Craig BarrOhio Columbus Mission
Every year there is a big celebration down in Elkins, West Virginia, called the Forest Festival. To take part in the festival missionaries in the past have set up a display about some aspect of the Church. This year we decided to really do a good job.
Our display consisted of a giant painting of the Washington D.C. Temple. In fact, it was 8-by-12 feet and was painted by an artist in the branch in Elkins. To go with the painting, we obtained a tent 20-by-40 feet from the Army Reserve Depot at Charleston, West Virginia. We set up the tent behind the painting and showed movies to festival visitors. We ran Man’s Search for Happiness, Meet the Mormons, and The New Landmark, a film on the Washington D.C. Temple. On each side of the entrance we placed a display board and pamphlets. These were centered on the family, the family home evening program, and temple work. Floodlights were also set up. There was a blue light in front of the painting to enhance the beauty of the temple and white lights on the side to offset the color and light the display boards. The title of our booth was Why Families and Why Temples?
For four days we had from two to four missionaries at the booth. The response that we received was tremendous. We were kept busy day and night. Many people stopped and commented on the painting, and many others asked for pamphlets and wanted to see the movies. Others requested to hear the missionary lessons or signed our guest register and asked us to come and see them after the festival was over.
The last day there was a parade, and the special guest was President Gerald R. Ford. He stopped and waved to us when he saw the painting of the temple.
We closed down the booth that same evening. When we reflected back over those hurried days, we could see what a great success the booth had been. We had received over 40 referrals and many other verbal referrals. We had come in contact with people who requested that the missionaries come to their homes. Now we are busy teaching and are very grateful for the response that we had. We are especially grateful to those who donated time and talents to help make the display a success.

Although most of the Saints had left Nauvoo by summertime, some still remained because of poverty or sickness. This made anti-Mormons very angry. On September 10, 1846, about eight hundred men with six cannons began to fire on the Saints still in Nauvoo. The attack continued for several days until an agreement was reached that every Mormon would leave except five men and their families, who would stay to sell the remaining property.

The plan began to take shape in an unexpected way when I received a phone call from the local police station. Alex had been arrested. My new husband and I put on our coats and in the middle of the night picked Alex up from the police station. We didn’t make a scene; actually Alex’s stepfather and I said very little.

When we got home, Alex told us what had happened when he and his friend had stolen a scooter. He was so sorry for what he had done. I saw for the first time a broken young man.

The arrest was a turning point for Alex as he began to realize the consequences of his actions and where he was headed. From that day on, so many blessings started to come our way.

The next day Alex told us that he had asked the officer to call us because he knew that we loved him. He also realized how much he had hurt us, and he appreciated that we had stayed calm.

A 15-year-old son of a mission president attended high school with very few members of the Church.
One day the class was given a true-or-false test. Matthew was confident that he knew the answers to all except for question 15. It read, “Joseph Smith, the alleged Mormon prophet, wrote the Book of Mormon. True or false?”
He could not answer it either way, so being a clever teenager, he rewrote the question. He crossed out the word alleged and replaced the word wrote with translated. It then read, “Joseph Smith, the Mormon prophet, translated the Book of Mormon.” He marked it true and handed it in.
The next day the teacher sternly asked why he had changed the question. He smiled and said, “Because Joseph Smith did not write the Book of Mormon, he translated it, and he was not an alleged prophet, he was a prophet.”
He was then invited to tell the class how he knew that.

I remember handing in a paper to Dean Bruce B. Clark, who was at the time the teacher of an English literature class I was taking. I loved the class and knew from the first day of instruction that three short papers would be due on clearly stated dates during the term. Yet I left those papers—in every case, I think—until the night before they were due. I remember Dean Clark handing one of them back to me, saying something like, “You had the makings of a good paper here. It’s too bad you didn’t spend more time on it.” I was devastated. Here was the chairman of my major department, teaching only one class a term that year, the very symbol of my academic hopes and dreams for the BA, saying, “You didn’t work very hard.” Oh, I had worked hard all right. From 9:00 the night before until 3:00 that morning—without stopping, without breathing.

Now, my young brothers and sisters, I deserved to be devastated. I should have been devastated. And it could have been a good paper. Perhaps that discouraged me more than anything. You see, I discouraged me. I discouraged myself. Remember, dear Brutus, “the fault … is not in our stars but in ourselves” (Julius Caesar, act 1, scene 2, lines 133–34). And that’s the worst kind of despair, the kind of self-despising that eats at our image and crushes our hopes. It isn’t the class or the teacher or the paper. It never is. I simply should have done better. I should have been at work much sooner. I should have written a draft or two and then left it alone for a time. I should have gone back to it in freshness and strength. I might even have asked for some suggestions. I should have reworked it and shaped it and fine-tuned it over several rewritings. At the end I should have been working with a scalpel; as it was, I delivered one butchered idea, the meat-axe still dripping as I walked into class. And furthermore, you don’t type very well at 3:00 in the morning.

Our family—my parents, my brother, and me—prepared for a long time so that my brother could serve a mission. Whenever we would talk about him being a missionary, I would joke with him, saying I wouldn’t miss him and that I would be glad to be alone.
The day finally came for him to send in his missionary papers. He had tried to do well in school, and we had all worked hard to save money for his mission.
One day the stake president called us and said the call had arrived. My brother decided to open the letter after dinner at home. He was called to serve in the Mexico City East Mission.
Not long after that we dropped him off at the airport and said goodbye. On the way home my mother could not stop her tears, but I did not cry. But only two hours later, when I was in the room I used to share with my brother, I suddenly realized that I would not see him again for a long time. Then I was the one who could not stop my tears, and I let myself cry and cry. My parents hugged and comforted me, and we all felt great joy and great sadness at the same time.
Since that day, I pray to Heavenly Father and ask Him to take care of my brother as he serves.
My brother taught me that I must also prepare for a mission. I must be worthy to receive the priesthood, attend seminary, and achieve the goals in Fulfilling My Duty to God. He taught me to work and save money, read the scriptures, and obey my leaders.
I want to serve a mission too so that other people can have the blessings of the gospel and know that it is true.

Primary children in Perth, Australia, shared Jesus’s warmth by giving blankets to older women in their ward. At Easter time in Australia, the temperature starts to cool down for autumn before winter comes. Children often receive a new pair of warm winter pajamas with chocolate eggs on Easter morning. Warm pajamas and blankets can remind us of the warmth of Jesus Christ’s love.
1. They went to the store together to pick out the blankets.
2. They also made flower crafts, painted wooden Easter eggs, and decorated cards to go with the blankets.
3. Then they delivered the blankets. They enjoyed working together to bring the Savior’s love to others at Easter time.
Here’s the letter the children sent with the blankets!
We hope that through the winter you can use this small gift to feel the warmth of our love and to always remember that the Savior’s love wraps around you.
Love,
The Primary children
I enjoyed being able to join in and do something together. The shopping trip was the best, and we got to choose the colors of the blankets. It was a fun and happy experience.
Robert D., age 9
We liked seeing the smiling faces of the women in our ward when we gave them the blankets.
Micah and Hyrum M., ages 10 and 8
I had a lot of fun doing something nice for the older people in our ward.
Miley N., age 8
Illustrations by Sophie Loren Moran. May be copied for Church use only.

But I felt so alone. I was in Zion, the place of peace and rest for the Saints. I was supposed to be happy. But I missed my family.
The blind lady allowed me to stay with her and keep house, and I tried my hardest to keep everything neat and clean for her. But she wasn’t my family. Mama was always in my thoughts. I knew that she would come. Somehow, some way, Mama would make it to Zion.
Whenever I heard of a wagon train coming into the Salt Lake Valley, I watched for the dusty sky—a sure sign that the wagons would arrive soon. Then I’d run to the fence and climb as high as I could to see the immigrants. At first they would be just a dust cloud on the horizon. But slowly, oh so slowly, I could make out the wagons and the animals and the people.
I studied the women passing by. Mama’s hair is that color—but no, it isn’t Mama. Over there is a woman with Mama’s posture—but no, it isn’t Mama, either. Could that one driving the team be she? No, no, no. With every incoming group, I thought, Surely Mama will be in this company with my younger brothers and sisters.
I searched and searched, and doubts would come. No one smiled at me. No one ran and wrapped me in her arms. As the wagons rolled past, another heartache began. With each disappointment, the tears coursed down my cheeks, and I cried until there were no more tears left.
Two long, hard years passed before Mama finally came. When she did, I could hardly believe my eyes. She was worn and tired and covered with dust. I almost didn’t recognize her. But she knew me, even though I had grown quite a bit taller.
I ran to her as fast as I could. I wrapped my arms around her and wept—this time tears of happiness. She had made it to Zion. I wasn’t alone anymore. Together we were home. At last I felt Zion in my heart.

When I was a bishop, being obedient meant sacrificing to attend the temple. My wife and I were invited to attend general conference in Salt Lake City, Utah. We did not have enough money to make the trip, but we greatly desired to be sealed for eternity in the Lord’s house. We asked Heavenly Father to provide a way for us to answer His invitation to all Saints to go to the temple. We were blessed to find additional jobs. We earned enough to make the trip to Salt Lake City. Kneeling in the temple, all in white, with my wife, Cristina, was one of the most special experiences of my life. Our marriage was different after we went to the temple and felt the Holy Spirit of the Lord seal us for eternity.

In the spring of 1840 in Lanark County, Ontario, Canada, Latter-day Saint missionaries taught 24-year-old John Borrowman the gospel of Jesus Christ. He knew it was true as soon as he heard it. But with his testimony came his first of many significant sacrifices for the gospel.
John sought his father’s advice about joining the Church. William Borrowman was unyielding in his determination to prevent his son from seeking baptism. After more than two full days of discussion, William said that if John chose to join with the Latter-day Saints, he would lose his inheritance—the family farm. As the oldest living son, John was the rightful heir to this farm where he had worked side by side with his family all his life. Worse than that, John knew he would lose his father’s companionship as well—a devastating thought to a 24-year-old who loved his family.
But even facing this difficult decision, John remained thrilled with his new religion. For him the light of the gospel had burst on the world like a sunrise, revealing that all men could find salvation. So in spite of the sorrow he felt because of his father’s opposition and the loss of a valuable inheritance, John was baptized on 7 June 1840. Like the merchant in Matthew 13:45–46 [Matt. 13:45–46] who sold all he had to buy the pearl of great price, John gave up all he had to become a member of The Church of Jesus Christ of Latter-day Saints. He moved in with the family of one of his older sisters and stayed there until 1843, when he immigrated to Nauvoo, Illinois, to join the main body of the Saints.

Other traditions I grew up with that have continued in my own family today are family prayer and scripture study. Although we were not members of The Church of Jesus Christ of Latter-day Saints when I was a boy, my parents had strong Christian roots and taught us good values.
Our regular prayer and scripture study prepared us for when the missionaries knocked on our door. I was 20 years old at the time. We immediately recognized the truths the missionaries were teaching as we learned about modern prophets, the Book of Mormon, and the Restoration of the gospel. As I read the Book of Mormon, from the very first verse I knew it was true. Our entire family was soon baptized.

“Dear Dad,” I started the most important e-mail of my life. “Since Allie is about to turn eight, I was wondering if you would let all of us get baptized together.”
My brother, sisters, and I had known our entire lives that baptism was out of the picture until we turned 18. My father is not a Church member, and my mother has always hoped for the day when the entire family would be able to fully embrace the gospel.
That e-mail marked the first time I had gathered the courage to ask my father’s permission in a straightforward, sincere manner. I’d fasted and had so much hope that this would be the time he would agree. His answer of “no” followed by an explanation of his personal beliefs and why he felt so strongly about having us wait was disappointing.
Even though I was not a baptized member of The Church of Jesus Christ of Latter-day Saints, I was an active participant. I had stood by as my friends were baptized at age eight. I missed the trips to the Idaho Falls Temple when others my age participated in baptisms for the dead. Although discouraged, I kept my faith and activity. I knew someday I, too, would enter the waters of baptism.
The long-anticipated open house for the Rexburg Idaho Temple began in December 2007. My uncle arranged a private tour for my siblings, my dad’s parents (who are not Church members), and me. A member of the Quorums of the Seventy led us through the beautiful temple. Once in the sealing room, he spoke of his son who had died early in life and talked about how he would be waiting for them with open arms in the spirit world. Tears began to roll down our faces. My grandparents had lost a son when he was 15. Sharing that tender moment with my grandparents in the sealing room was a miracle that strengthened my testimony and prepared me for what would transpire over the next month.
On January 25, 2008, I arrived home late after a school skiing trip. I was very tired and inattentive during family scripture time, only half-listening to my mother read from the Book of Mormon. Suddenly Mom’s voice said, “I talked to your dad today.” My ears perked up mildly because he had recently moved to the East Coast. She continued, “He has decided to let all of you get baptized.” I sat up on the couch and stared at my mother in disbelief.
One week later my siblings and I were each baptized by our maternal grandpa. He had not baptized his own children, and this was his first experience performing a baptism. Humbly, my grandpa took me by the hands as I was immersed in the water into an unbelievable moment. The next day my uncle confirmed me a member of the Church and I received the gift of the Holy Ghost. Later I joined the youth in my ward on a trip to the Idaho Falls Temple to do work for those who had also waited for baptism.
It took the same courage as before to contact my dad, this time by phone, and thank him for allowing me to be baptized. He gave me a quick but sincere “you’re welcome” as we moved on to talk about other things. Even though most of this conversation seemed a usual chat with my dad, I know this was one of the most special phone calls of my life.

It was a cold spring in Denmark. I had just begun my full-time mission, and my testimony was struggling. I was a convert of only 19 months and full of insecurities about facing a foreign country, a language I couldn’t speak, and a maze of streets I couldn’t fathom navigating. My once gratitude-filled prayers soon became sour accusations: “God, why have you left me all alone?”
One morning I pled with Him in prayer. But instead of asking “why” with anger in my heart, I begged for a witness of the gospel’s truth and suppression of my doubts.
After praying, I flipped my scriptures open. I landed on Deuteronomy 31:6: “Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.”
My heart was full of joy as I realized the answer to my prayer: God had been there all along. He was simply waiting for sincere prayer rather than accusations of abandonment.
God will never leave me, even when all seems hopeless. And we can feel His sunshine through prayer and His scriptures.

That fall, Joseph’s parents traveled south to Harmony. Nearly two months had passed since Joseph left their home in Manchester, and they had heard nothing from him. They worried the summer’s tragedies had devastated him. In a matter of weeks, he had lost his first child, nearly lost his wife, and lost the manuscript pages. They wanted to make sure he and Emma were well.
Less than a mile from their destination, Joseph Sr. and Lucy were overjoyed to see Joseph standing in the road ahead of them, looking calm and happy. He told them about losing the confidence of God, repenting of his sins, and receiving the revelation. The Lord’s rebuke had stung him, but like prophets of old he wrote the revelation down for others to read. It was the first time he had ever recorded the Lord’s word to him.
Joseph also told his parents that Moroni had since returned the plates and interpreters. The angel seemed pleased, Joseph recounted. “He told me that the Lord loved me for my faithfulness and humility.”
The record was now safely stowed in the house, hidden in a trunk. “Emma writes for me now,” Joseph told them, “but the angel said that the Lord would send someone to write for me, and I trust that it will be so.”7

I can still remember my experience praying about the book. After reading from it one night, I closed the book, knelt down, and asked my Heavenly Father if it were true. I felt a blanket of warmth surround me, something I had never felt in the Buddhist temples I had attended all my life. This feeling was different. I knew someone was listening. In that moment I went from believing the Church was true to knowing it was true, and I decided to be baptized.

When Israel and Elizabeth Haven Barlow left Nauvoo, Illinois, for the Salt Lake Valley in 1848, they left behind a baby boy buried in a small Nauvoo cemetery. Little James Nathaniel Barlow, their first child, had died shortly after birth in May 1841.
With their departure for the Salt Lake Valley, Israel and Elizabeth likely never expected to gaze again upon their son’s grave. But when Israel was called on a mission to England a few years later, he passed through Nauvoo as he traveled east. At Elizabeth’s request, he stopped to locate their son’s grave and move his remains to the main cemetery, east of town.
After a day of fruitless searching, Israel sought help from the local caretaker. The next day, they found the grave, located next to James’s cousin Mary. Tragically, the coffins were decayed and broken. In a letter to his wife, Israel wrote, “I therefore turned away and concluded that I would leave them there till the future.”
He had not walked far from the grave when he heard a voice. Recalling the experience, he wrote, “It was not audible, but so distinct to my mind that I could not gainsay it: ‘Daddy, do not leave me here.’” Israel returned to the grave, concluding to remove his little boy after all. “I felt a very peculiar calm and peace of mind which before I did not feel. … This much I will say: that I never was more conscious of any duty done in my life.”
On September 2, 1853, Israel Barlow and the caretaker moved the bodies of James and Mary to Nauvoo’s main cemetery, marking the place with “stones at the head and foot of the graves.”
Israel told Elizabeth that as he lingered at the graveside, “I felt a desire to dedicate myself and all that I might call mine into the hands of the Lord, that I might be counted worthy to come forth with [James] in the morning of the First Resurrection.”
After Israel Barlow bade one last farewell to his little boy, he wrote to his wife, “The thoughts of absenting myself far away, never more in life to return to [James’s] grave, wrung the last thread of affection I bore till it was broken with tears on his grave.”
I imagine that more tears—tears of joy this time—were shed on December 4, 1889. On that day, little James Nathaniel Barlow was sealed to his parents in the Logan Utah Temple. By then, Israel had passed away, so others stood as proxy for him and James.

Four days later, Brigham Young met one last time with the apostles in the Nauvoo temple.24 Though the temple as a whole remained undedicated, they had already dedicated its attic and administered the endowment there to more than five thousand eager Saints. They had also sealed approximately thirteen hundred couples for time and eternity.25 Some of these sealings were plural marriages, which a few faithful Saints had begun practicing privately in Nauvoo following a principle the Lord had revealed to Joseph Smith in the early 1830s.26
Brigham had planned to stop administering ordinances on February 3, the day before the first wagons left the city, but Saints had thronged the temple all day, anxious to receive the ordinances before their departure. At first, Brigham had dismissed them. “We shall build more temples and have further opportunities to receive the blessings of the Lord,” he had insisted. “In this temple we have been abundantly rewarded, if we receive no more.”
Expecting the crowd to disperse, Brigham had started to walk home. But he had not gone far before he returned and found the temple overflowing with people hungering and thirsting for the word of the Lord. That day, 295 more Saints had received their temple blessings.27
Now, with the ordinance work of the temple completed, the apostles knelt around the altar of the temple and prayed for a safe journey west. No one could tell what trials they might face in the weeks and months to come. Guidebooks and maps described unmarked trails for much of the way to the mountains. Rivers and streams were abundant along the way, and plenty of buffalo and game animals roamed the plains. But the terrain was still unlike anything the Saints had ever traveled before.28
Unwilling to leave anyone in danger, the Saints had covenanted together to help anyone who wanted to go west—especially the poor, sick, or widowed. “If you will be faithful to your covenant,” Brigham had promised the Saints in the temple at the October conference, “the great God will shower down means upon this people to accomplish it to the very letter.”29
On February 15, the burden of this covenant weighed heavily on Brigham as he crossed the Mississippi. That afternoon, he pushed and pulled wagons up a snowy, muddy hill four miles west of the river. When only a few hours of daylight remained before evening would darken the way ahead, Brigham remained determined not to rest until every Latter-day Saint wagon west of the river arrived safely at Sugar Creek.30
By now, the plan to send a small advance company ahead to the mountains that year was already delayed. Brigham and other Church leaders had left the city later than planned, and some Saints—ignoring counsel to stay in Nauvoo—had crossed the river and camped with the advance company at Sugar Creek. After fleeing the city so quickly, many families on the trail were disorganized, ill-equipped, and underprepared.
Brigham did not yet know what to do. These Saints would surely slow the others down. But he would not send these Saints back to the city now that they had already left. In his mind, Nauvoo had become a prison, no place for the people of God. The road west was freedom.
He and the Twelve would simply have to press forward, trusting that the Lord would help them find a solution.31