Gospel Story Finder

I grew up in what some of you might call a boring farming community: Virden, New Mexico, population 135. One summer night when I was a boy, my cousins, some friends, and I were looking for ways to create some excitement. Someone suggested we play a harmless prank on a neighbor. My conscience whispered it was wrong, but I didn’t have the courage to resist the enthusiastic response of the group.
After performing our mischievous act, we sprinted down the dark country road to make our escape, laughing and congratulating ourselves as we ran. Suddenly, one of the group stumbled, crying out, “Oh no, I kicked a cat!” Almost instantly we felt a very fine mist settle over us. It carried a horrible odor. What my friend thought was a cat was actually a skunk. It had sprayed us in self-defense. Very few odors are as nauseating as skunk spray, and we smelled terrible.
Dejectedly, we went home in search of a little parental comfort for our pitiful plight. As we stepped inside the kitchen door, Mom took one sniff and shooed us out into the yard. We were cast out of our home. Then she launched the cleansing process. She burned our clothes. Then, it seemed that every home remedy or concoction in the community was volunteered in our behalf. Among them, we endured a variety of baths: first tomato juice, then cow’s milk, and even harsh homemade lye soap. But the stench remained. Even my dad’s powerful aftershave lotion could not overpower the stench. For days we were condemned to eat outside under a tree, sleep outdoors in a tent, and ride in the back of the pickup truck.
After a while, naively thinking the smell was gone, we tried to approach some normal-smelling girls. They would not allow us within yards, shattering our fragile teenage egos!

This sister who helped us—we call her our “Sister Miracle” now—invited us to her home, wanting to know more of our family’s story. Our two families enjoyed talking over waffles about missions, temple work, family history, and all our blessings from Heavenly Father.
As the evening ended, Sister Miracle asked for a priesthood blessing of comfort as she had just been diagnosed with aggressive cancer and was preparing for chemotherapy, surgery and radiation.
Together with her husband, I pronounced a blessing that her life would not be cut short, that she would see her children serve missions, and enjoy watching her grandchildren grow up.
Later, Sister Miracle shared with me about our visit:
“It was a tender mercy from the Lord, knowing that He was aware of me and my new trial with cancer. My faith was strengthened in Jesus Christ. I am blessed to have had this experience with my new friends from New Caledonia.”
She continued to share what she is learning:
“We all experience different trials and challenges in our lives. I am choosing to center my life on Jesus Christ and keep my covenants with Him. I have confidence that He will bless me in His perfect way. I often use the phrase ‘but if not’ in my prayers. I ask for healing and strength, but if I am not cured from cancer, I trust that He will bless me in His perfect way. I have confidence that He will provide miracles as well as little tender mercies along the way; to help me know He is aware of me.
“This message from Elder Soares explains how I feel: ‘I know that when the Lord sees even a spark of desire or a flicker of righteous effort in our willingness to center our lives on Him and on the ordinances and covenants, we make in His house, He will bless us, in His perfect way, with the miracles and tender mercies we need.’”
From the day of our first visit, we prayed for Sister Miracle. Treatments became more complicated, and her white blood cell count was often too low to continue chemotherapy at the same pace. Even with these complications, I had faith and trusted the Lord for her recovery.
Seven months later, Sister Miracle and her husband called me on my way to work. Through video chat, they explained the post-surgery results, after the cancer growth had been removed. Miraculously, the doctors found no cancer cells in that tissue. Words could not describe my joy and tears over this new miracle!

Zing! The rope barrier springs away and Neal spurs his quarter horse into the arena in pursuit of a scrambling steer, overtaking it as his father hazes the frightened animal closer to him. Moving at a hard gallop, Neal slides far sideways in the saddle and takes hold of the steer, right arm hooking one horn, left hand grasping the other. For a moment his body forms a perilous bridge between the horse and steer. Then his hand-tooled cowboy boots jerk free from the stirrups and tread clouds for an instant before hitting the hoof— soft ened dirt in a jolting cloud of dust, plowing a double furrow as he brakes against his own momentum and 600 pounds of charging steer. The muscles of his broad shoulders bunch under his western shirt as he turns his momentum, strength, and more than 180 pounds of solid bone and muscle into irresistible torque, levering the wide horns clockwise. The steer resists, teeters, and then crashes helplessly onto its side.

The judge’s flag drops. Time—6.2 seconds. Neal grins up at his father through the dust and applause, then scans the stands for his mother. Ignoring the burning weal that the horns have left on his ribs, he releases the animal, stands up, and stoops to dust off his western-cut jeans.

Neal Gines, 17, from Kamas, Utah, and his father have just won another first place in bulldogging.

When I was growing up in Tonga, my mother occasionally helped teach seminary. From the time I was 5 until I was 10, she would often wake me up before seminary and lead me to the house where the class met. Although it was less than a quarter of a mile (0.4 km) walk on the trail through the guava bushes, she would ask me, “Are you afraid?” I would bravely answer, “No.”
Then she would say, “Someday you must be brave and serve your Heavenly Father. He has provided all things for us, even a plan that we can return to live with Him. Someday you will go on a mission and serve Him with all your heart, might, mind, and strength. You must start preparing now to be a good missionary.”
Eventually my parents moved our family to Ontario, California, USA. My mother found herself in an unfamiliar country, unable to speak the language and in culture shock. Like a hen that gathers her chicks under her wings, she would gather all of us children and fall to her knees, pleading to Heavenly Father that none of the children He had given her would fall away from The Church of Jesus Christ of Latter-day Saints. My parents used family prayer, daily scripture reading, regular family fasts, weekly family home evening, and Church meetings to seek Heavenly Father’s help in fortifying our family.
My parents encouraged us to behave like missionaries early in life. We always wore white shirts to church and had missionary haircuts. As a priest I would bless the sacrament, and my younger brothers would prepare and pass the sacrament as teachers and deacons. I could see my mother and father watching us, making sure we completed our duties faithfully.
Before I left on my mission, my mother said, “Do your part, and I will do mine. I will fast and pray for you to find people to teach.” She continued fasting and praying for all four of her sons during their missions. We all served faithfully and returned home with honor.
During my last visit with her before her death, my mother said, “Peiholani, I have taught you all that I know to be most important in this life and the life to come. That is, the gospel of Jesus Christ is true. The atoning blood of Jesus Christ is salvation to your soul. Honor the covenants you have made with the Lord in the temple. Do this, and our family will be together again. This I know without a doubt because Heavenly Father and Jesus Christ live.”
My testimony was built on the gospel, by every word my mother and father said. I know that our family will be together again someday because my parents fulfilled their mission to teach us the gospel and lead us to the Savior.

The dorm was quiet Saturday night because nearly everyone except Carol was on a date. She studied until 10:30 and went to bed.
A little past midnight the overhead light flashed on, and her roommate Natalie bounced in and gleefully announced her engagement to David. For the next 15 minutes she sat on Carol’s bed and gave a complete playback.
Finally she stopped, looked seriously at Carol, and said, “Oh, I’m sorry. How must you feel listening to me go on and on?”
“What’s wrong?”
“It’s not fair that I’m a junior and engaged and you’re a senior with no prospects. You must hate me.”
“I’m happy for you.”
“How can you be? This is your last semester. If you don’t find anyone now, what’ll become of you?”
“Don’t worry,” Carol said nonchalantly.
“You’re so brave,” Natalie said, “but don’t worry. Now that I’m engaged, I’ll devote my efforts to helping you find someone. Now don’t fall asleep because while I brush my teeth I’m going to plan it all out.”
As soon as she left, Carol’s smile vanished. What would she do if nobody ever asked her to get married? She never used to think about it, but lately it kept surfacing, like some Loch Ness monster in her mind.
A minute later, smelling of toothpaste, Natalie returned. “I’ve got it all figured out. You can date David’s roommate—his name is Tom. He’s a senior too, so he must be as desperate as you.”
Natalie spent the next few days coaching Carol, teaching her stock phrases designed to boost a guy’s ego. Carol didn’t find it strange that Natalie believed they were necessary to impress a guy, but what did surprise her was that for the first time in her life, she was trying to fit someone else’s mold, because she very much wanted to find a husband.
David and Tom were invited for supper on Saturday evening. Carol hoped that Tom would not be too much like David, who never seemed completely human to her. She could imagine that he was a cleverly made robot, and that someone plugged him in at night to recharge his battery pack. Also there was his smell—the aroma of the chemistry lab always permeated his clothes.
At least Tom was not a chemistry major, Carol thought. He was a civil engineering student specializing in concrete, one who had brought fame to the school by designing and building a concrete canoe which actually floated and had won a race against other colleges.
By the time Saturday night arrived, Carol was wearing Natalie’s dress, sporting her hair style, and mouthing the guaranteed phrases.
Finally the time arrived and so did David and Tom. Carol’s first reaction to meeting Tom was to inhale sharply, trying to find out if the rancid smell coming from the pair was from David or Tom. Was it nitric acid or sulfur dioxide, she wondered, trying to remember back to her high school chemistry class.
“Well, let’s get acquainted, shall we?” David said heartily, attempting to be warm and human. “Carol, I keep forgetting—what’s your major?”
“Music education,” she said, repeating the answer to the question David asked each time he came to pick up Natalie. It was his version of conversation.
“Oh sure,” he said with a superior grin. “You came to college to learn how to sing songs and play games—right?”
“Actually,” Carol said, fighting to maintain her pleasant smile, which Natalie stressed was a necessity for the evening, “it’s a difficult discipline.”
“Oh sure. I bet you have to learn how to use the pitch pipe, don’t you?” David said, laughing at his little joke.
Tom turned to her and said, “I’m sure there must be more to it than just singing songs.”
She liked him for rescuing her from David’s superiority complex. She leaned toward him and took a whiff. He was not the one who smelled like rotten eggs. It must be David.
“Yes, there is,” she said.
“Would you like to tell me about it?” Tom asked.
“Oh, there’s not much to tell. Besides, I’m dying to hear about your concrete canoe. I heard about you winning the race against the other schools.”
“Well, it floated. That’s one of the most important things you want in a canoe.”
“And you built it yourself?” she said, gushing the way Natalie had taught her.
“It wasn’t that hard.”
“Oh, I could never do anything as complicated as that. You must be so smart.”
Natalie winked at her to tell her she was doing well with Tom, and then she left to borrow something from another apartment. David sat down and played with his $700 programmable calculator.
A few minutes later Tom again asked about her major, and she offered to show him what she was doing that semester. She went to her room and returned with a tuba mouthpiece.
“Where’d you get that?” he asked.
“Brass workshop,” she said.
His eyes widened in astonishment. “You made that in a brass workshop?”
“No,” she laughed, “a brass instrument workshop. I have to learn to play every instrument, and right now it’s the tuba.”
She showed him how to hold his lips for the mouthpiece.
“I’ve always wanted to play the tuba,” he said.
“I brought it home for the weekend. If you want, I’ll bring it out for you to try.”
In a minute she was back from her room with the tuba.
“Play me a song first,” he said.
“This will be ‘Mary Had a Little Lamb’,” she said, preparing to play. With some difficulty, she made it through.
“When I hear that song on the tuba,” he said, “I picture a two-ton lamb who roams the fields scaring the socks off the local coyotes.”
He’s got a sense of humor, she thought approvingly.
Just then Natalie returned, took one look at the tuba, and said icily, “Carol, could I have a word with you in private?”
They went to their room.
“What on earth are you doing?” she asked. “Do you think a guy will fall in love with a girl tuba player?”
“He seems interested in it.”
“Oh sure, he’ll say he’s interested, and he’ll let you make a fool of yourself, but let me tell you, when it comes to taking a girl home to meet his parents, it won’t be the girl with the tuba. No sir!”
“Why not?”
“Tubas aren’t feminine! You can play the piano or the violin or the clarinet for him, but the girl who plays the tuba will never marry.”
If there had been anyone else waiting in the kitchen, she might have argued with Natalie about the tuba, but she felt a deepening interest in Tom, and in the worst way didn’t want to harm her chances.
“What should I do?” Carol asked.
“I’ll get David to put the tuba away. Here, you put on this crocheted shawl of mine and go in there and imply you made it.”
“Imply?”
“Just go in and ask him how he likes your homemade shawl. Say to him, ‘Alhm made this shawl.’”
“I don’t want to lie.”
“It’s not lying. There’s a lady down the street, her last name is Alhm, and she made it, so you can tell him that Alhm made this shawl.”
A few minutes later Natalie coached Carol in the kitchen with the shawl.
“Are you cold?” Tom asked, looking at the shawl.
Carol wasn’t sure what she should answer so she looked at Natalie who nodded her head. “Yes, a little.” Then her conscience got the best of her. “No, not really.”
“It’s pretty.”
Natalie looked sharply at Carol and waited.
Finally she did it. “Alhm made this shawl,” she whispered.
“I can’t hear you. What did you say?”
“Alhm made this shawl.”
“Really? You made it?”
She looked down at the floor and knew she was blushing, and then shook her head and said, “No, not me, a Sister Alhm made it. I don’t know anything about crocheting.”
Natalie cleared her throat and asked to see Carol again. They both returned to their room.
“Why can’t you just do what I say? Then he’d fall for you. Don’t you like him?”
“Yes,” she said.
“Then just do what I say.”
“I’ve never lied like that. It makes me nervous. And I don’t like the idea of putting up a phony image.”
“Everyone does it—it’s a part of life to hide things from others. Listen to me. I can make him fall in love with you if you’ll just cooperate. You’d like that, wouldn’t you?”
“Yes, but who would he love?”
“He’d love you.”
“Which me—the real me or the phony one?”
“What does it matter as long as he asks you to marry him? Okay, we’ll forget the shawl, and I won’t ask you to lie. I’ll go in and ask you to drain the spaghetti, and David and I will leave to borrow some dessert goblets. You say to him, ‘Tom, this pot of spaghetti is so heavy. You’re so strong. Could I get you to lift it from the stove and help drain it?’ And after he does it, you tell him how wonderful he is.”
“I’ve drained spaghetti by myself since I was ten years old,” Carol said quietly.
“I know, but men need to feel strong and masculine, especially these days when they’ve been replaced by electricity. Besides, what’s the harm? Men are supposed to be strong, aren’t they?”
A few minutes later Tom lifted the large pot off the stove onto the counter next to the sink.
“You’re so strong,” Carol said, nearly choking at the words. She dumped several pitchers of cold water on the noodles to rinse them out, and then asked him to tip the pot so the water would run out.
“How’s that?” he asked.
“A little more.”
He tipped it too much, causing the noodles to rush into the kitchen sink, at the same time spilling water all over their shoes.
“I’m sorry,” he said.
“Don’t worry about it. Just think of the mess I would’ve made if I’d tried to do it myself.”
She went to her room, found another pair of shoes for herself, and decided the only thing she had that he could wear was her ancient slippers with the bunny face on each toe. They were well worn with all but one of the button eyes missing and one bunny ear gone.
“Golly, look at them,” he laughed as she brought him the slippers.
“I got ’em as a joke my first semester here. I’ve worn them for nearly four years now.”
“Poor bunny rabbit,” he said, looking at the one eye on one of the slippers. “Do you ever write imaginary talks?” he said. “Brothers and Sisters, each of us in life is given a new pair of bunny slippers. But what do we do with them? For some of us, the little ears have come off, and we haven’t got around to sewing them back on. Brothers and Sisters, what have you done with life’s bunny rabbit slippers?”
She smiled and told him he was clever. She wanted to say more but was afraid it might be the wrong thing.
They had left the water on to let the spaghetti rinse itself out, and soon heard the water overflowing onto the floor.
Tom turned the water off and scooped the noodles out and plopped them back in the pot. The entire drain pipe was crammed shut with noodles.
Just then David and Natalie returned with the dessert goblets.
“Why are you both looking down the drain?” David asked.
“It’s clogged,” Tom said.
“Let me take a look,” David said, scooting Tom and Carol out of his way. After carefully examining the situation for a while, he summed it up, “There’s noodles in your drain pipe. That’s your problem.”
Carol backed away from David. Maybe it was hydrochloric acid she was smelling.
“Somebody forgot to put the stopper in the drain,” David said ominously.
“I always put the stopper in the drain,” Natalie said self-righteously.
“Well, somebody forgot,” David said. “If the stopper had been where it belongs, the drain pipe wouldn’t now be full of noodles.”
Natalie and David looked with silent accusation toward Carol.
Tom took a large knife and stuck it down the drain pipe, trying to cut the noodles into little pieces.
“No, no, that’s not the way!” David barked. “If we’re going to do a job, then let’s do it properly. We’ve first got to remove the trap down below. Let me show you.”
With a flair for the dramatic, David opened the cupboard below the sink and pointed. “You see that bend in the drain pipe there? That’s what we call the trap. Do you see it there, Natalie?”
“Oh yes,” she said, “there it is. Oh, David, you’re so smart. How did you ever know about that? I’ve never noticed it before. So that’s the trap.”
“I’ve got a pair of pliers in my car,” Tom said.
“No, not pliers,” David said, on his knees looking at the trap. “Pliers would be the very worst thing to use. Let me give you some advice. In plumbing, if you use the wrong tool, you can harm your threads. Do you know how many people end up buying new fixtures because they’ve harmed their threads?”
Carol wanted to put her hand on Tom’s arm and tell him she didn’t care about plumbing threads, but she didn’t say anything. Natalie hadn’t coached her about what to say when the drain is clogged.
“You know,” David continued, “it’s a good thing I always carry a set of tools in my car. Natalie, will you take this key, go out to the car, open the trunk, and bring me a pipe wrench?”
“I can get it for you,” Tom offered.
“No, no. Natalie and I are a team, aren’t we, dear?”
“With you telling me what to do, we are.”
“While you’re doing that, I’ll clear away this junk down below so we can get to the trap.”
“You’re so smart,” Natalie said before leaving.
A minute later she returned with the wrench.
David, whose head was in the cupboard, pushed himself out, took one look at the wrench and scowled. “No, dear,” he said, his voice grating, “this is a crescent wrench and I asked for a pipe wrench. Can you go out again and get me a pipe wrench?”
Natalie smiled faintly and looked as if she were going to cry.
“Now what’s wrong?”
“I left the keys in the trunk.”
David sat up on the floor and stared at her. “Why would you do a dumb thing like that?”
“I had to go through the entire tool chest, and I must’ve set the keys down while I was looking.”
“You left the keys in the trunk and then closed it?”
“I’m sorry,” she said.
“Sorry isn’t going to open the trunk, is it? Without the keys, how am I going to get back to the lab and check my experiment? Well, we’ll just have to get the keys, that’s all.”
“I’m sorry,” Natalie pleaded.
“I have to watch you all the time, don’t I?”
That’s when Carol realized that if you play the role of being less than you are, then before long people will treat you that way. Suddenly she didn’t want to play the games Natalie had set for her, even if it meant that Tom was turned off by it, because she realized that she was important and if she didn’t treat herself with respect, nobody else would.
From now on, I’m going to be me, she thought. And if that turns the guy off, then that’s tough.
Natalie started to sniffle. “I’ve ruined the whole evening, haven’t I?”
“Maybe next time you’ll remember to make sure you have the keys with you when you close the trunk,” David continued.
“Yes, dear, I will.”
“Well, it’s water under the bridge, isn’t it? We’ll have to take out the back seat, crawl in through there, get the keys, and fix the drain. We might as well get going.”
“I don’t think I want to go out and watch,” Carol said.
“Aren’t you going to help us?” David said.
“I don’t think so. We’ll just stand around watching you do everything, and I don’t want to do that.”
She realized that Tom was looking at her with a bewildered expression on his face.
“The least you can do is come out and show some interest,” Natalie said. “It’s your fault the drain was clogged anyway. The least you can do is show appreciation to David for making things right.”
“Maybe David will need some help,” Tom said, trying to smooth things over.
“All right,” she said, walking over to the tuba.
“I hope you aren’t planning on taking that outside,” Natalie said.
“I am,” she answered.
“You’ll never get married,” Natalie whispered as she marched past her. Carol followed after her playing “Mary Had a Little Lamb.”
To watch David giving a detailed description of everything he was doing one would have thought he was the first man on the moon.
Tom and Carol sat on the hood of the car and traded off playing the tuba. Every few minutes, Natalie would look up from her reverential attention to David’s work and give them a withering glance because they were not paying sufficient homage to his efforts.
After David had retrieved the keys, fixed the drain, and cleaned out the trap, he decided to return to the lab to check on his experiment. Natalie left with him.
Carol and Tom sat in the kitchen, talked, and played the tuba.
“You know,” Tom said contentedly, “this is a picture, isn’t it? Me here in these bunny slippers, you playing songs on the tuba. I think I could do this forever.”
“That won’t be possible,” she said, finding enough courage to tease him.
“Why not?”
“Next Wednesday I have to turn in my tuba, and it’ll all come to an end.”
“And then what?” he asked, looking as if he had a little more than tubas on his mind.
She looked at him for a second, smiled, and said, “The trombone.”
“Ah, the trombone,” he repeated with a grin. “One of my favorites.”
Two weeks later, if you had been standing on the shore, you might have marveled at the sight of the handsome couple in a concrete canoe, the guy paddling slowly along the shoreline while the girl happily played a love song on the trombone.
Well, it wasn’t actually a love song. It was “Mary Had a Little Lamb.” But it was played with deep feeling.

Genealogical research has always been difficult for me because I didn’t have the necessary information about most of my family members. However, that didn’t stop me from getting the booklet “My Family: Stories That Bring Us Together” and writing down my information about my parents and two grandmothers, who are still alive. My grandmothers also helped me gather the necessary information about my two deceased grandfathers and other important names.
I still felt like I didn’t know much about my family and couldn’t find the answers because I didn’t know who to ask without upsetting anyone. In Haitian culture, asking about relatives who have passed away can make people feel suspicious or angry. Often, the closest family members think you’re only asking so you can get something, like an inheritance, from the person who died.
For about four years, I had to make do with only the information I had while constantly thinking about how to find what was missing. Then I received a miracle that changed everything.
On September 12, 2024, I enrolled in a family history institute class, hoping to find answers to some of my genealogical questions. A few weeks later, one of our cousins visited our family. He was a distant cousin on my maternal side, and we only met him a year before, after a family member created a WhatsApp group.
During this brief visit, I talked with him and exchanged a few thoughts about spirituality. That’s when he told me he was a Latter-day Saint and was already familiar with the principles I was teaching him. I was so happy to know that I had a distant family member who had also received the blessings of the gospel. Even though he also told me he had distanced himself from the Church in recent years, I didn’t lose hope that he might one day return.
As we talked, he started telling me stories about family members I had never heard of—stories that gave me exactly the information I needed for my family history research. He also mentioned that someone in the family had written a full document about all the generations in our family. He said it had everything needed to really understand our family’s past and present.
I was both happy and surprised to discover that such a document existed in our family. However, despite my excitement, I was hesitant to ask him for the PDF version of the document, fearing I might be misunderstood. After he left, I couldn’t stop thinking about it. I felt the Spirit prompting me to ask my cousin for access to it.
After several minutes of reflection and prayer, I contacted him and asked for the PDF version of the family document he had mentioned during his visit. I reminded him that it would help complete my genealogical research, which we Latter-day Saints hold in such high importance. He replied quickly and enthusiastically, saying he remembered this sacred work and was happy that I was asking for the document. Less than five minutes later, I received it.
I was amazed to find the 259-page document more complete than expected. It had all the information I needed about a key branch of my mother’s family. While reading, I saw a familiar last name: my BYU–Pathway missionary’s name. On a whim, I messaged him to ask if the names were part of his family too. He said yes, and as we talked more, we discovered we were first cousins.
The following week, I shared this with my institute class. I felt deeply grateful—not only for the family names and details but also for reconnecting with a Church member and missionary who had once helped me with school.
This experience strengthened my testimony of the power of family history work, the ongoing gathering of Israel, and the truth that God always prepares a way for those who have faith to accomplish what He commands (see 1 Nephi 3:7). With faith, I also know that God will help me find the missing information on my paternal line so I can continue completing my family tree.

Nature provides some striking parallels. The late film producer Cecil B. DeMille shared this experience:
“One day as I was lying in a canoe, a big black beetle … climbed up to the canoe. I watched it idly for some time.
“Under the heat of the sun, the beetle proceeded to die. Then a strange thing happened. His glistening black shell cracked all the way down the back. Out of it came a shapeless mass, quickly transformed into beautifully, brilliantly-colored life. … There gradually unfolded iridescent wings from which the sunlight flashed a thousand colors. … The blue-green body took shape.
“Before my eyes had occurred a metamorphosis—the transformation of a hideous beetle into a gorgeous dragonfly. … I had witnessed … a miracle. Out of the mud had come a beautiful new life. And the thought came to me that if the Creator works such wonders with the lowliest of creatures, what may not be in store for the human spirit!”

Emma K. came from Midvale, Utah, to interview Sister Cheryl C. Lant, Primary general president. Emma and Sister Lant talked about the purpose of Primary while they toured the Relief Society Building. The Relief Society Building is where the offices of the general presidencies of the Primary, Young Women, and Relief Society are. It has beautiful displays about the purpose and history of these organizations.
Emma: “What good things are the children of the Church doing?”
Sister Lant: “One of the best things they are doing is learning from their scriptures. Every Sunday, we see children bring their scriptures to Primary. They open them, they read them, and they’re learning directly from the words of the Lord about what He wants them to do.”
Emma: “What do you hope they can learn to do more often?”
Sister Lant: “We need to be more kind to our brothers and sisters, to our parents, to our friends, and to everybody around the world.”
Sister Lant had a question for Emma. She showed Emma a painting of Jesus with children. “Can you think why that’s my favorite thing to look at every day when I come into my office?”
Emma: “Maybe because it shows the love Jesus has for children.”
Sister Lant: “That’s right. In Primary, the most important thing that we want to teach the children is that Heavenly Father and Jesus Christ love them. All the children in this picture come from different places, so they represent all the children around the world. Heavenly Father and Jesus love all of us, no matter where we live. We’re all His children.”

Thus, they left Nauvoo and thousands were to die along the trail west. As most of you know, the first Latter-day Saint pioneers arrived in the Salt Lake Valley on July 24, 1847. To any of us with farming experience in this part of the west, we know that the end of July is harvest time, not planting time. The pioneers worked feverishly to plant seeds with the hope of harvesting some kind of crops in a very short growing season before the arrival of frost and snow. And, to that point, they had no homes built to shelter them and their families from the approaching winter.

In spite of these difficult, and even life-threatening circumstances, four days after their arrival into the valley (and I repeat, four days after their arrival), in the dry, dusty heat of that July afternoon, President Brigham Young took some of the leaders on an exploratory excursion around the valley and, placing the tip of his cane in the ground, declared, AHere we will build a temple to our God. (And, did they ever! The walls of solid granite rise from sixteen feet wide at the base and taper to six feet wide at the square with those beautiful six spires above, which someone has described as poetry in stone.) Elder Wilford Woodruff reportedly drove a stake to mark the spot where the Temple was to be built and the city and streets were laid out from that point.

Perhaps not coincidentally, Father Damien arrived at Kalaupapa in the same year the Napelas did. This Belgian priest would eventually gain international fame because of his demonstration of faith and attitude of selfless service on the island, best captured by his own words: “Suppose the disease does get my body, God will give me another one on resurrection day.”9 From the day of his arrival in 1873 until his death at age 49, his concern was for all the patients, regardless of race or religion. However, the core of his heart seemed to belong to the orphaned children, whom he often led in singing.

Soon after their arrival at the settlement, Jonathan Napela and Father Damien became acquainted. Both had come to Kalaupapa to serve, and both contracted Hansen’s disease as a result of their charity. Damien was 27 years younger than Napela, and the cultural background of each was very different, yet both were firmly committed to their religious orientations. Though ecclesiastical leaders of different faiths, they became dear friends. In fact, one of their contemporaries who lived at Kalaupapa wrote, “After Father Damien arrived in the Leper Settlement, . . . Mr. J. Napela . . . and Father Damien were the best of friends.”11 What makes this relationship particularly unusual is the fact that at this time heated rivalries existed between faiths as they vied for island converts.12 Yet at Kalaupapa, there seems to have developed a different kind of spiritual terrain nourished by the relationship between these two great men and their commitment to improve the decadent moral conditions they encountered upon their arrival at the settlement.

Shortly after I joined the Church, a Relief Society leader was joking about funny situations. Suddenly she started joking about me in front of everybody. I felt uncomfortable and let myself be offended.
My first thought was not to return to the ward. I opened my scriptures, trying to find comfort. As I read, I came across a verse where Jesus asked those offended by His teachings, “Will ye also go away?” (John 6:67).
Immediately, I answered in mind, “No, I will not go away!”
I called the Relief Society president, who recommended that I call the sister who had joked about me. I called her and expressed my feelings. We concluded that a sense of humor is great but that we shouldn’t joke about someone we don’t know in front of a group of people. We also talked about being sensitive to new ward members.
I continued attending that ward while I lived in that city. I had many wonderful experiences following my conversion to the gospel.

After six years of work in Salt Lake City, Joseph was called to the Swiss-German mission and departed in October 1911. Upon arriving in Zurich, Switzerland, he was overwhelmed at the task that faced him. “I was really quite concerned when I saw those big German sentences across the tops of the shops and so forth,” he recalls. “I wondered how I would ever learn that language.” But he absorbed German rapidly, thanks to “the gift of tongues”—along with much prayer, hard work, tracting, and studying. His companion taught him to speak a new sentence every day: first he learned to say, “Bitte lesen Sie dieses” (Please read this) as he handed tracts to German families. “I had more investigators come out to meetings before I could learn the language than afterwards, I think,” he reflected.

I had a recent experience that has helped to deepen and sharpen that understanding. This experience overlaps with the story of Erika Hunter that President Worthen shared in university conference. I will offer a slightly different context to that great story. In the first few weeks of August, units from across campus come and make presentations to the President’s Council as part of resource planning. In these presentations, unit leaders both report on good events of the past year as well as discuss resource needs and plans for the upcoming year.

This year in the resource planning presentation by the McKay School of Education, interim dean Kendra Hall-Kenyon shared Erika’s story of how BYU’s unique light blessed Erika to overcome an obstacle. As you recall from President Worthen’s address, Erika had accepted her first position teaching second-grade students. She shared, “On the first day, . . . I loved it! The second day, I was unsure. And by the third day, I was ready to quit. It was so hard!”

Over the next few days, while wrestling with these feelings, she prayed for help. And Erika did receive an answer to her prayer. While driving to work a few weeks into the term, she was blessed to remember counsel from one of her instructors—that she was a child of God and so were all of her students, including the ones who pushed her buttons. Erika’s instructor taught that as public school teachers, they can’t walk into a classroom and teach the gospel directly to their students, but they can always bring the Savior with them into that space.

And that answer was enough. Erika didn’t quit. With that momentary reminder of primary identity, she doubled down on class preparation with new focus, returned to the classroom with more determination and, to keep the story brief, ended up having a great experience with her class that year.

Bright, hot, red-orange flames leap and lash out in the clear dark night. Grandpa drops a big pine log on the fire, sending a shower of sparks into the air. It needs to burn just a little longer, and then the coals will be ready to cook on. The season is initiated once again by our Memorial Day bonfire.
Memorial Day is the opening of a new season of ranch life. The excitement throughout the family is intense. Each age group anticipates the season in a different way, and each group has its own tradition for bonfire night.
As grandma scuttles around the kitchen gathering food and utensils on trays for the dinner, she gives out instructions for the rest of us. “Ed, go cut the willows and take some of the kids with you. Boys, go with Tom to gather more wood. Oh, and be careful with that saw. Someone take the little kids away from the kitchen. Find them something to do until dinner. Mitzi, could you please wash off the picnic table? You know how dirty it always is after a winter like this.” And so the day proceeds, each member doing something to get ready for the picnic and evening around the bonfire.
The bonfire pit is right in the center of the yard. It has been there as long as I can remember. I suppose grandpa built it when we first acquired the ranch, since he is generally building something for others to enjoy. It is quite a large pit and has big rocks encircling it. On one side of the pit lies the fish pond with an arched bridge over it. On another side is the house, surrounded by a big lawn and several swing sets. On the other side is the patio, where we eat. Across the pond grandpa and the children attack the willows. Each grandchild gets to hold a willow, bigger than himself, as it is lopped off the bush. The children each proudly carry their sticks across the bridge and to the table, where the fight over who gets to whittle begins.
Soon everyone starts to gather at the patio. As if from nowhere, children appear and grab hot dogs and sticks. Unlike other days, at the picnic you don’t have to eat food you don’t like, and if you want to eat one thing now and another later, it’s okay.
This Memorial Day holiday brings all my mother’s brothers and sisters and their families together. The mothers bustle around batting flies away, pouring mustard and catsup, cutting up hot dogs, serving salad, and warning everyone not to spill the pop. Fathers mention how good it is to have potato salad again, even if it must be eaten with hot dogs.
With dinner over, the family slowly assembles around the fire. Even the children are quiet, as if in awe, as grandpa pokes the fire back to life and throws on another log. This peace and tranquility lasts about ten minutes while everyone reflects on the fun times ahead. Children are thinking of horseback riding and rafting in the pond, playing hide-and-seek and chase games. Parents think of quiet evenings after the children are asleep, walks along the river, and conversations with each other.
One by one the kids become restless and leave the fire to swing, ride the tractor, feed the fish, or just run. Mothers disappear into the house and reappear laden with jackets. The older kids, forced into jackets, slowly disperse to meet later on the big back lawn for a game of “ditch.” This is a game quite similar to hide-and-seek, except that it must be played in the dark and there is no free place to run to. The adults sit around the fire and talk.
As the evening slowly fades away, the attendance around the fire diminishes. Three generations remain at the fire to the end: Grandpa, Uncle Tom, and I. We sit, enjoying one another’s company until our eyes meet; then the three of us race for the hose to put the fire out. Whoever gets to the hose first gets the pleasure of making the first big sizzle and puff of smoke. The other two tote buckets of water from the pond until all that is left of our fire is clouds of smoke.
Putting out the fire signifies the lighting of many more throughout the summer. Each bonfire proceeds in much the same way. Grandma fixes the food and gives instructions, grandpa cuts willows, the children play the same games each time, and the feeling of togetherness is ever present.

As a freshman in our country’s best university, I felt pressure to do my best. Persecution came, and I started to question my belief in the gospel as many of my professors expounded on what they professed to be “reality.” Many of my classmates were affected. This environment made it difficult to uphold Christian values. I thought of quitting but decided it was better to stay. I reasoned that if there were only a few who qualified to enter this university, and among those few were only a few Latter-day Saints, then I should stay and stand for truth.
My biology professor, a self-professed atheist, taught science without any belief in a Supreme Creator. Yet the more I heard, the more it reinforced to me that there is a Supreme Being—God, our Father—who created all these things. Others argued that this idea didn’t make any sense. Our discussions got more intense. I was anxious to raise my hand and explain I believe in God as the Creator.
The time came to give comments. At my school, it was normal for people to applaud, yell, or boo at those who presented their ideas. I stood boldly and said plainly to the opposing side: “Believing in God may not make any sense to you at the moment, but the day will come when it will all make sense to you as clearly as it does to me now.”
Since that time, I’ve never received any boos when standing up for my beliefs. From that time forward, I progressed academically, socially, and spiritually. I started to become active in student activities, and I was elected to several school offices.
I learned that standing for truth even once greatly affects our future decisions.
Vince A. Molejan Jr., Mindanao, Philippines

I discovered file-sharing software as a college freshman, and, however innocently, I quickly got caught up in the world of free downloads. I thought that since it was so easy, and seemingly without penalties, it was harmless. Before long, my hard drive was jammed with almost 1,000 of my favorite songs.

Then I started to wonder about the collection of songs on my computer. Every time I listened to them, I felt guilty for enjoying something I hadn’t paid for. As much as I loved my music, I just couldn’t feel right about keeping it. I finally deleted the software.

A few months later, I heard rumors that the record labels were filing lawsuits against people who used the same file-sharing software I had just removed. Some people were being fined more than $100,000! I couldn’t believe it.

After the shock wore off, I realized just how serious music pirating is. Fortunately, I had removed all my files before the legal battles began, so I didn’t have to worry about paying monetary damages. But I realized that I hadn’t gotten away without damaging my spirit. I had known stealing was wrong since I was a child, and yet I had convinced myself that somehow this was different.

The miracle of the Church in the Ivory Coast cannot be told without the names of two couples: Philippe and Annelies Assard and Lucien and Agathe Affoue. They joined the Church as young married couples, one in Germany and one in France. In the 1980s, Philippe and Lucien felt drawn back to their native African country for the purpose of building the kingdom of God. For Sister Assard, who is German, to leave her family and allow Brother Assard to leave his work as an accomplished mechanical engineer required unusual faith. The two couples met each other for the first time in the Ivory Coast and started a Sunday School. That was 30 years ago. There are now eight stakes and 27,000 members in this beautiful African country. The Affoues continue to serve nobly as do the Assards, who recently completed a mission to the Accra Ghana Temple.

One of the missionaries who served with me had a difficult time getting along with companions. I was required to transfer them frequently because they could not take it. Finally, I asked one of my finest missionaries to become his companion, urging him to do all he could to help his fellow missionary love his work. As I approached a conference in the city where they were laboring, I feared he, like his predecessors, would ask for a transfer. To my surprise, when I asked how he was getting along with his companion, he responded: “We are doing great! We discovered we had something in common. Neither of us has been to Africa!”

My dad was what I’d call an urban farmer. No, we didn’t raise crops in a metropolis. We built swimming pools.
The problem with the swimming pool business in Philadelphia is that it’s impossible to build a pool in a Pennsylvania winter. That meant Dad would do all the work he could between April and October, and then hope he had enough money to last us through the winter. Dad would pick up odd jobs to make ends meet.
I think I was about 14 or 15 when I helped Dad deliver salt. During breakfast one snowy day after early-morning seminary, Dad asked me if I would help him after school. Since basketball season hadn’t started yet, I said I would.
That day we put on our coats and boots and climbed into the truck that was normally used only in the summertime. We drove to the docks on the Delaware River in downtown Philadelphia where Dad pulled over and went into the office. Soon he came out and we drove through the gate and into the yard. Before long, we were loading several bags of road salt onto the back of the truck as snow began to fall.
Off we went, with Dad doing the driving and me doing the navigating. With the addresses and a street map, I tried to plot out the most efficient route for us to take.
We began near the historic area of the city. We drove by the Liberty Bell and into the business district. There wasn’t a place to park, so Dad just stopped the truck in the middle of the road and put on the flashers. We jumped out and carried three bags of salt into a small clock shop.
One of our next stops was a men’s clothing store. Dad made the owner laugh with one of his jokes as we carried the salt through the falling snow. After a few more deliveries, we went into a poorer neighborhood and delivered a single bag of salt to a small deli. The man there spoke with an Italian accent. I carried the salt as Dad talked with the man and had him sign the delivery papers.
The rest of the afternoon was spent in the low-income areas of Philadelphia. There were small grocery stores, laundromats, pawn shops, and hardware stores. And at each of the stops, Dad treated each person with dignity and respect—and often made them laugh.
Several weeks went by, and each afternoon delivery brought new insights, new observations, and new talks with Dad. We talked about all kinds of things—world events, Church doctrine, sports. Once Dad tried to talk about what kinds of girls I liked, but I wouldn’t let him. So he changed the subject.
There were lots of things I learned the winter I delivered salt. I learned that Dad was willing to “dig a few ditches,” as he would say, to provide for our family. I learned you can actually talk to your dad about things that really matter—things like testimony, friends, and relationships.
But looking back, one of the most important lessons I learned is that we truly are the “salt of the earth.” Dad made everyone smile despite the weather or their life’s status. It didn’t matter if we were delivering to a woman managing a laundromat in the slums, or a man who owned a tailor shop in uptown Philly. Dad cheered all of them with his jokes, his attitude, and the respect he showed them. At least for that winter, Dad was the salt of Philadelphia in more ways than one.

I have two very close friends, and I love them both for different reasons, because they represent two different parts of myself. I have found myself trying to get them together, but you can’t force two people to like each other. So I have made the decision and chose not to choose between them. Finally, one of them took the step and broke the ice. Now they are on better terms, and things are a lot easier because the tension is gone.
Hang in there, and don’t be two-faced about it. Be honest with both of them.
Mindy Smith, 15Soda Springs, Idaho